Renovation Ideas Quotes

Spiritual formation in Christ moves toward a total interchange of our ideas and images for his.

Scapegrace: Back then, I was full of ideas, I was going to renovate the whole front of the pub,, and extend out to the west, maybe get in a music system a little dancefloor. In the end, I decided not to. Too expensive, you know. And, like, nobody wanted to dance so. Skulduggery: Vaurien, if you're trying to kill us, there are quicker ways than telling us your life story Valkryie: Less painful too.

The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit. It did not and does not proceed by means of the formation of social institutions and laws, the outer forms of our existence, intending that these would then impose a good order of life upon people who come under their power. Rather, his is a revolution of character, which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another. It is one that changes their ideas, beliefs, feelings, and habits of choice, as well as their bodily tendencies and social relations. It penetrates to the deepest layers of their soul.

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These changes, I believe, can be the basis of a true Islamic Reformation, one that progresses to the twenty-first century rather than regresses to the seventh. Some of these changes may strike readers as too fundamental to Islamic belief to be feasible. But like the partition walls or superfluous stairways that a successful renovation removes, they can in fact be modified without causing the entire structure to collapse. Indeed, I believe these modifications will actually strengthen Islam by making it easier for Muslims to live in harmony with the modern world. It is those hell-bent on restoring it to its original state who are much more likely to lead Islam to destruction. Here again are my five theses, nailed to a virtual door: 1. Ensure that Muhammad and the Qur’an are open to interpretation and criticism. 2. Give priority to this life, not the afterlife. 3. Shackle sharia and end its supremacy over secular law. 4. End the practice of “commanding right, forbidding wrong.” 5. Abandon the call to jihad. In the chapters that follow, I will explore the source of the ideas and doctrines in question and evaluate the prospects for reforming them. For now, we may simply note that they are closely interrelated.

Modularity is a clunky word for the elegant idea of big things made from small things. A block of Lego is a small thing, but by assembling more than nine thousand of them, you can build one of the biggest sets Lego makes, a scale model of the Colosseum in Rome. That’s modularity.

Awareness of the past is an antidote to both egotism and shallow optimism. It restrains optimism because it teaches us to be cautious about man’s perfectibility and to put a sober estimate on schemes to renovate the species. What coursebook in vanity and ambition is to be compared with Plutarch’s Lives? What more soundly rebukes the theory of automatic progress than the measured tread of Gibbon’s Decline and Fall? The reader of history is chastened, and, as he closes his book, he may say, with Dante, in the Inferno: “I had not thought death had undone so many.” Among

Maybe it wasn’t rational, but she didn’t like the idea of Leo invading her little world. Yesterday, Brooklyn had belonged to her. The Long Island ’burbs where she’d grown up had felt far away from the brick streets and renovated factory spaces of Brooklyn. In this job, she’d felt truly independent, putting down her own fragile roots in a new place. Fast forward twenty-four hours, and her daddy had joined the workplace and her ex-boyfriend had shown up to remind her of all that she’d lost. Really, a girl could be forgiven for feeling slightly hysterical. Not that there was any time to panic.

won’t go any farther than my plants unless the rest of the place is exciting, which right now it is not.” When the phone started to slip, she pushed it back up and began on the Ficus lyrata. “They’re planning to renovate and remerchandise, and all of that’s actually starting in two weeks, but then they had this, quote unquote, brilliant idea that I should

My roommate calls a meeting while I’m out falling from my bike into a customer’s cheesecake, and as soon as I climb the stairs she is there with a suitcase, saying she’s moving to a gut-renovated building in Harlem with her boyfriend as 'send me a picture of your pussy' pings onto my screen. As I watch my roommate leave, the idea that I have a pussy seems preposterous. I move through the apartment and try to reconcile the existence of the clitoris with the broccoli smell my roommate left behind. I rinse the cheesecake from my hair and get back out on my route, where the men who line the street remind me that technically yes, I do have a pussy, and that I will live with the terror of protecting it for the rest of my life.

One has good grounds to be suspicious of any new idea, any doctrine, any new worldview, or any political or economical movement, that tries to deny everything that the past has produced, or to present it as inferior and worthless... Any renovation that's truly beneficial to human progress will always have to begin its constructive work where the last stones have been laid.

THE PERSON AND GOSPEL of Jesus Christ—building on simple “Jesus loves me, this I know, for the Bible tells me so”—is the only complete answer to the false and destructive images and ideas that control the life of those away from God. The process of spiritual formation in Christ is one of progressively replacing those destructive images and ideas with the images and ideas that filled the mind of Jesus himself.

When he tried to tell me about some renovations he was having done to his home office, I said, "Oh, I don't think I'm interested in hearing about that." I carried on talking. I spoke all my unspoken thoughts and ideas. I spoke any notion that popped into my head. When I didn't think he was properly listening to me, I repeated myself. When he interrupted, I said, "I've not finished yet." When he told me something I already knew, I said, "Thank you, but I obviously already know that.

It might be useful here to say a word about Beckett, as a link between the two stages, and as illustrating the shift towards schism. He wrote for transition, an apocalyptic magazine (renovation out of decadence, a Joachite indication in the title), and has often shown a flair for apocalyptic variations, the funniest of which is the frustrated millennialism of the Lynch family in Watt, and the most telling, perhaps, the conclusion of Comment c'est. He is the perverse theologian of a world which has suffered a Fall, experienced an Incarnation which changes all relations of past, present, and future, but which will not be redeemed. Time is an endless transition from one condition of misery to another, 'a passion without form or stations,' to be ended by no parousia. It is a world crying out for forms and stations, and for apocalypse; all it gets is vain temporality, mad, multiform antithetical influx. It would be wrong to think that the negatives of Beckett are a denial of the paradigm in favour of reality in all its poverty. In Proust, whom Beckett so admires, the order, the forms of the passion, all derive from the last book; they are positive. In Beckett, the signs of order and form are more or less continuously presented, but always with a sign of cancellation; they are resources not to be believed in, cheques which will bounce. Order, the Christian paradigm, he suggests, is no longer usable except as an irony; that is why the Rooneys collapse in laughter when they read on the Wayside Pulpit that the Lord will uphold all that fall. But of course it is this order, however ironized, this continuously transmitted idea of order, that makes Beckett's point, and provides his books with the structural and linguistic features which enable us to make sense of them. In his progress he has presumed upon our familiarity with his habits of language and structure to make the relation between the occulted forms and the narrative surface more and more tenuous; in Comment c'est he mimes a virtually schismatic breakdown of this relation, and of his language. This is perfectly possible to reach a point along this line where nothing whatever is communicated, but of course Beckett has not reached it by a long way; and whatever preserves intelligibility is what prevents schism. This is, I think, a point to be remembered whenever one considers extremely novel, avant-garde writing. Schism is meaningless without reference to some prior condition; the absolutely New is simply unintelligible, even as novelty. It may, of course, be asked: unintelligible to whom? --the inference being that a minority public, perhaps very small--members of a circle in a square world--do understand the terms in which the new thing speaks. And certainly the minority public is a recognized feature of modern literature, and certainly conditions are such that there may be many small minorities instead of one large one; and certainly this is in itself schismatic. The history of European literature, from the time the imagination's Latin first made an accommodation with the lingua franca, is in part the history of the education of a public--cultivated but not necessarily learned, as Auerbach says, made up of what he calls la cour et la ville. That this public should break up into specialized schools, and their language grow scholastic, would only be surprising if one thought that the existence of excellent mechanical means of communication implied excellent communications, and we know it does not, McLuhan's 'the medium is the message' notwithstanding. But it is still true that novelty of itself implies the existence of what is not novel, a past. The smaller the circle, and the more ambitious its schemes of renovation, the less useful, on the whole, its past will be. And the shorter. I will return to these points in a moment.

Preaching that confronts racism: • Speaks up and speaks out. • Sees American racism as an opportunity for Christians honestly to name our sin and to engage in acts of detoxification, renovation, and reparation. • Is convinced that the deepest, most revolutionary response to the evil of racism is Jesus Christ, the one who demonstrates God for us and enables us to be for God. • Reclaims the church as a place of truth-telling, truth-embodiment, and truth enactment. • Allows the preacher to confess personal complicity in and to model continuing repentance for racism. • Brings the good news that Jesus Christ loves sinners, only sinners. • Enjoys the transformative power of God’s grace. • Listens to and learns from the best sociological, psychological, economic, artistic, and political insights on race in America, especially those generated by African Americans. • Celebrates the work in us and in our culture of a relentlessly salvific, redemptive Savior. • Uses the peculiar speech of scripture in judging and defeating the idea of white supremacy. • Is careful in its usage of color-oriented language and metaphors that may disparage blackness (like “washed my sins white as snow,” or “in him there is no darkness at all”). • Narrates contemporary Christians into the drama of salvation in Jesus Christ and thereby rescues them from the sinful narratives of American white supremacy. • Is not silenced because talk about race makes white Christians uncomfortable. • Refuses despair because of an abiding faith that God is able and that God will get the people and the world that God wants.

We did every part of this renovation together with our bare hands. Chip restored all of the wood floors, all the tile work--everything. I was learning as we went, but I definitely did my part. That house was gorgeous. Jo did an awesome job helping fix it up, and her ideas were great. There was a moment in the kitchen when I smarted off, though. I don’t even remember what I said, to be honest, but Jo got real mad and started yelling. She was carrying this five-gallon bucket of primer. She slammed it down on the ground to make a point, and it splashed right back up in her face. It was dripping off her eyelashes and her nose. Whenever something like that happened in my family, we’d all just laugh, you know? So I laughed, even though she was mad at me, and that made her even angrier. She started yelling again with the primer dripping all over, and I just had this moment where I looked at her and everything seemed to be going in slow motion and I thought, I love this woman. She is tough! Oh, this is gonna work. That was our first real “fight,” and even now we both agree it was our biggest. Chip had smarted off about something, so my blood was already boiling, but when I slammed that bucket down, Chip says I became a ninja--the kind you don’t want to mess with. Yet he still laughed, against his better judgment. We joke about it now, like, “Well, I’m mad, but I’m not primer-in-the-face mad.

So, you want to improve your home like you have some knowledge and respect for the endeavor, yes? Very well. First, you need to know the basics associated with it to showcase what type of knowledge you actually have about it. If that is not enough, try reviewing the article listed below to assist you. Home improvement is often a daunting task. This is because of the time and the amounts of money required. However, it doesn't have to be so bad. If you have several projects in your house, divide them up into several smaller DIY projects. For example you may want to redo the entire living room. Start simple, by just replacing the carpet, and before you know it, your living room will be like new. One great way to make the inside of your home sparkle is to put new molding in. New molding helps create a fresh sense in your living space. You can purchase special molding with beautiful carvings on them to add a unique touch of elegance and style to your home. When it comes to home improvement, consider replacing your windows and doors. This not only has a chance of greatly improving the value of the home, but may also severely decrease the amount of money required to keep your house warm and dry. You can also add extra security with new doors and windows. Change your shower curtain once a month. Showering produces excessive humidity in a bathroom that in turn causes shower curtains to develop mold and mildew. To keep your space fresh and healthy, replace your curtains. Don't buy expensive plastic curtains with hard to find designs, and you won't feel bad about replacing it. Sprucing up your walls with art is a great improvement idea, but it doesn't have to be a painting. You can use practically anything for artwork. For instance, a three-dimensional tile works great if you contrast the colors. You can even buy some canvas and a frame and paint colored squares. Anything colorful can work as art. If you are renovating your kitchen but need to spend less money, consider using laminate flooring and countertops. These synthetic options are generally much less expensive than wood, tile, or stone. They are also easier to care for. Many of these products are designed to closely mimic the natural products, so that the difference is only visible on close inspection. New wallpaper can transform a room. Before you add wallpaper, you need to find out what type of wall is under the existing wallpaper. Usually walls are either drywall or plaster smoothed over lath. You can figure out what kind of wall you are dealing with by feeling the wall, plaster is harder, smoother, and colder than drywall. You can also try tapping the wall, drywall sounds hollow while plaster does not. Ah, you have read the aforementioned article, or you wouldn't be down here reading through the conclusion. Well done! That article should have provided you with a proper foundation of what it takes to properly and safely improve your home. If any questions still remain, try reviewing the article again.

an individual undergoing the transformation of his feelings (emotions, sensations, desires) from those he learned in the home, school, and playground as he grew up to those that characterize the inner being of Jesus Christ. He is now not to be one who will spend hours fantasizing sensual indulgence or revenge, or who will try to dominate or injure others in attitude, word, or deed. He will not repay evil for evil—push for push, blow for blow, taunt for taunt, hatred for hatred, contempt for contempt. He will not be always on the hunt to satisfy his lust of the flesh, lust of the eyes, and the pride of life (1 John 2:16). No wonder he has no real idea of who he will be; and he must content himself with the mere identity: “apprentice of Jesus.” That is the starting point from which his new identity will emerge, and it is in fact powerful enough to bear the load.

Tough times brought on by the Gulf War were testing such assumptions, forcing us to consider our response. We needed to come up with new ideas, do more with less, make short-term gains through greater efficiency, and prepare for long-term gains. That meant cutting every dollar possible in overhead and procedures while maintaining or boosting spending in three vital competitive areas. Number one was product quality. World leadership demanded that we maintain world-class quality, and recession is generally a period when material and labor prices are lowest and room occupancies are down. So we renovated and refurbished at such normally busy properties as the Inn on the Park in London and The Pierre in New York at a time when revenue would be little affected and customers least inconvenienced. That meant we were spending when others were retrenching. We had followed that strategy in 1981-82, and the rebound from that recession had given us nine years of steady growth. I thought the odds were in our favor to score the same way again. The second area was marketing. It’s tempting during recession to cut back on consumer advertising. At the start of each of the last three recessions, the growth of spending on such advertising had slowed by an average of 27 percent. But consumer studies of those recessions had showed that companies that didn’t cut their ads had, in the recovery, captured the most market share. So we didn’t cut our ad budget. In fact, we raised it modestly to gain brand recognition, which continued advertising sustains. As studies show, it’s much easier to sustain momentum than restart it. Third, we eased the workload and reduced costs by simplifying reporting methods. We set up a new system that allowed each hotel to recalculate its forecast, with minimal input, to year’s end, then send it in electronically along with a brief monthly commentary.

To become a leader, renovate your mind with painting of peace and roof your heart with ceiling of love. No love, no leader!

The usual Form of baptism was immersion. This is inferred from the original meaning of the Greek baptivzein and baptismov";678 from the analogy of John’s baptism in the Jordan; from the apostles’ comparison of the sacred rite with the miraculous passage of the Red Sea, with the escape of the ark from the flood, with a cleansing and refreshing bath, and with burial and resurrection; finally, from the general custom of the ancient church which prevails in the East to this day.679  But sprinkling, also, or copious pouring rather, was practised at an early day with sick and dying persons, and in all such cases where total or partial immersion was impracticable. Some writers suppose that this was the case even in the first baptism of the three thousand on the day of Pentecost; for Jerusalem was poorly supplied with water and private baths; the Kedron is a small creek and dry in summer; but there are a number of pools and cisterns there. Hellenistic usage allows to the relevant expressions sometimes the wider sense of washing, bathing, sprinkling, and ceremonial cleansing.680  Unquestionably, immersion expresses the idea of baptism, as a purification and renovation of the whole man, more completely than pouring or sprinkling; but it is not in keeping with the genius of the gospel to limit the operation of the Holy Spirit by the quantity or the quality of the water or the mode of its application. Water is absolutely necessary to baptism, as an appropriate symbol of the purifying and regenerating energy of the Holy Spirit; but whether the water be in large quantity or small, cold or warm, fresh or salt, from river, cistern, or spring, is relatively immaterial, and cannot affect the validity of the ordinance.

I remain silent for a few minutes as I scroll through everything about Miles that I love. Then I think about everything he loves, and my eyes alight when I recall the night we shared in his grandpa’s truck. “His grandpa has this old truck that he’s dying to fix up. But he’s dumping all his money into house renovations, so he’s holding off on it for now. He said the carburetor needed replacing.” Dean’s eyes brighten at this revelation. “You just had seven months’ worth of rent open up.” “You think this is a good idea?” I ask, chewing on my thumbnail nervously. “Can you just buy a carburetor for a car? Wouldn’t he have to like…I don’t know…repair it or something?” “That’s what Google is for!” Lynsey squeals and reaches out to grab my computer. “Wait, will this be emasculating?” I say, stopping her mid-Google. “If I buy some expensive part for his grandpa’s truck, is he going to be like, ‘Fuck you bitch, I pay my own way?’” Lynsey and I both look at Dean for an answer. “Not if you give it to him naked.” He simply shrugs. My first reaction is to laugh, but when Dean doesn’t join in, my face drops. “Wait, seriously?” He lifts his brows and pins me with a look. “I’m not even into cars, but if you came at me naked with a carburetor in your hand, I’d probably be all over that.” I look over at Lynsey, who gives me a shrug as well. “We’ll figure that part out later

He said that it was strange it had taken us so long to meet: in fact it was almost exactly a year to the day day since we had been – albeit briefly – introduced by a mutual friend. Since then, he had asked the mutual friend several times for my number; he had attended parties and dinners where he had been told I would be present, only to find that I wasn’t there. He didn’t know why the mutual friend resisted putting him directly in touch with me, if it was anything so deliberate as resistance. But one way or another, he had been obstructed; until – again without knowing why – be had recently asked the mutual friend once more for my number and promptly been given it. I said that my current feelings of powerlessness had changed the way I looked at what happens and why, to the extent that I was beginning to see what other people called fate in the unfolding of events, as though living were merely an act of reading to find out what happens next. That idea – of one’s own life as something that had already been dictated – was strangely seductive, until you realised that it reduced other people to the moral status of characters and camouflaged their capacity to destroy. Yet the illusion of meaning recurred, much as you tried to resist it: like childhood, I said, which we treat as an explanatory text rather than merely as a formative experience of powerless. For a long time, I said, I believed that it was only though absolute passivity that you could learn to see what was really there. But my decision to create a disturbance by renovating my house had awoken a different reality, as though I had disturbed a beast sleeping in its lair. I had started to become, in effect, angry. I had started to desire power, because what I now realised was that other people had had it all along, that what I called fate was merely the reverberation of their will, a tale scripted not by some universal storyteller but by people who would elude justice for as long as their actions were met with resignation rather than outrage.

He said that it was strange it had taken us so long to meet: in fact it was almost exactly a year to the day since we had been – albeit briefly – introduced by a mutual friend. Since then, he had asked the mutual friend several times for my number; he had attended parties and dinners where he had been told I would be present, only to find that I wasn’t there. He didn’t know why the mutual friend resisted putting him directly in touch with me, if it was anything so deliberate as resistance. But one way or another, he had been obstructed; until – again without knowing why – be had recently asked the mutual friend once more for my number and promptly been given it. I said that my current feelings of powerlessness had changed the way I looked at what happens and why, to the extent that I was beginning to see what other people called fate in the unfolding of events, as though living were merely an act of reading to find out what happens next. That idea – of one’s own life as something that had already been dictated – was strangely seductive, until you realised that it reduced other people to the moral status of characters and camouflaged their capacity to destroy. Yet the illusion of meaning recurred, much as you tried to resist it: like childhood, I said, which we treat as an explanatory text rather than merely as a formative experience of powerless. For a long time, I said, I believed that it was only though absolute passivity that you could learn to see what was really there. But my decision to create a disturbance by renovating my house had awoken a different reality, as though I had disturbed a beast sleeping in its lair. I had started to become, in effect, angry. I had started to desire power, because what I now realised was that other people had had it all along, that what I called fate was merely the reverberation of their will, a tale scripted not by some universal storyteller but by people who would elude justice for as long as their actions were met with resignation rather than outrage.

Every surface is spotlessly clean as usual. They have just finished renovating, and Christian has put a lot of time and effort into the choice of colors and materials. It was his idea; Hanna could easily have lived with the previous decor for a while longer. However, she has to admit that it looks good. The gray granite countertops blend perfectly with the kitchen cupboards, and the eye-wateringly expensive wooden flooring provides that extra-special finish.

Everyone is winning at the game of life, and I’m always left holding the crappiest hand. It’s not fair . . . I’m so sick of hearing about everybody else’s fast metabolism, relaxing vacations, fancy home renovations, and amazing dogs who don’t chew the couch . . . I wanted ALL that. Oh! Here she is again with her “I’ve lost the weight and I’ve got it all” posts . . . If I had a trainer, I’d look like that too . . . If he says “It’s so easy for me” one more time . . . I had the idea to start Uber 10 YEARS ago. I was getting around to it . . . It’s so much easier when you don’t have kids . . . If only my husband understood me . . . I’ve had a much harder life, and I don’t go flaunting it . . . Anyone can use a social media filter, try showing up IRL looking that good . . . Everyone is outdoing me and there’s no room for me to shine. It’s all over for me. I realize, now, that I wanted their success to be MY success. But they’ve grabbed

The fact is that a wide array of projects—events, products, books, home renovations, you name it—can be simulated, tested, and iterated even by amateurs at home. Lack of technology isn’t the real barrier to adopting this approach; the barrier is thinking of planning as a static, abstract, bureaucratic exercise. Once you make the conceptual shift to planning as an active, iterative process of trying, learning, and trying again, all sorts of ways to “play” with ideas, as Gehry and Pixar do, will suggest themselves.

careful analysis like that done by David’s architect can be laborious and take ages, but if it is too narrowly focused, it won’t reveal fundamental flaws in the plan or gaps, much less correct them. And by its impressive detail, it may give the false idea that the overall plan is stronger than it is, like a beautiful facade with no structure behind it. Governments and bureaucratic corporations are good at churning out this sort of analysis.

La idea fue diseñar reglas que llevaran a darle una lógica económica al uso de la red. Primero se debe despachar la electricidad de los productores más baratos, para premiar la eficiencia y desarrollar una red de transmisión robusta para compensar las fuentes renovables, en general intermitentes, con las más estables, la mayoría de ellas dependientes de diversos combustibles. El sistema obedece a la ley de oferta y demanda con base en los costos variables de cada generador, es decir, cuánto le cuesta a cada generador calificado generar un megawatt por hora (MWh).

Me: “Okay, so we agree, you guys stay in the house until the school year ends. This is going to make it hard for us to make a profit on this deal, as the house needs a good bit of work, and we wouldn’t be able to get it renovated and back on the market until after the selling season. But, that’s now our problem—it’s a risk we’re just going to have to take. How much cash are you guys looking to get out of the sale?” Notice a couple things from my follow-up comment: I reinforced both the fact that I had given a concession and that it was a big sacrifice for us; I subtly mentioned that the house needed a good bit of work, planting the idea in their head that their house may not be worth what they expected; Immediately after bragging about my sacrifice and lowering their expectation for what their house would be worth, I ask them to throw out a price (now is a first opportunity for them to reciprocate, potentially asking for less than they otherwise would have). Long story short, always take the opportunity to point out the value of your concessions to the other party.

It is to be noticed, first, that pragmatism places a peculiar strain on our use of language. On the one hand, the pragmatist uses language in a perplexingly extraordinary way, and on the other hand, in a deceptively vague manner. An understandably common reply to the proposal of pragmatism is this: even if a belief or idea does have a useful function (works well), is this not because it is true? Just here it is evident that pragmatism is at variance with the way we use language, for Dewey took 'effective working' to be, not the evidence of truth, but the very nature of truth. Yet there are many thing which are ordinarily taken as true which are so taken irrespective of any pragmatic justification (e.g., that of those who died last year, some had brown eyes), and this is because we ordinarily take truth to be related to something objective, rather than as the valuable functioning of a belief. It seems as though the pragmatist wants us to adopt a very specialized use of key epistemic words, reserving them for those ideas which have the privileged status of being relevant, important, or practical. Such pragmatic reformation of our linguistic habits, however, is of little philosophic value, since traditional epistemic questions can still be asked-although with a new vocabulary; we still wonder whether certain statements or beliefs are 'true' in the old sense, and linguistic renovation will not of itself prevent us from asking. Moreover, when it is reported that such and such a solution to a problem is more useful ('true' new sense) than another proposal, one would be especially interested in asking whether this report is true (old sense). In response, the pragmatist will either be right back into the thick of it respecting traditional epistemological issues or he will prohibit the question (or just ignore it) as being pointless and impractical. But such a reply would be clearly ridiculous, because here we are not asking whether some proposal (e.g., 'Quinine is a specific treatment for malaria') is true or useful, but rather whether a certain conclusion (e.g., 'Quinine is more useful than salt tablets for treating malaria') is veridical. Certainly it is not pointless to ask after the accuracy of the pragmatist's judgements about what works and what does not.

Silicon Valley is far removed from these worlds, yet the same basic idea is widely used in technology circles. “You’ve got to start with the customer experience and work backwards to the technology,” Steve Jobs told the audience at Apple’s 1997 Worldwide Developers Conference. “You can’t start with the technology and try to figure out how you’re going to try to sell it. I made this mistake probably more than anybody in this room, and I’ve got the scar tissue to prove it.”9 Today, “work backwards” is a mantra in Silicon Valley.

Projects are pitched in a one-hour meeting with top executives. Amazon forbids PowerPoint presentations and all the usual tools of the corporate world, so copies of the PR/FAQ are handed around the table and everyone reads it, slowly and carefully, in silence. Then they share their initial thoughts, with the most senior people speaking last to avoid prematurely influencing others. Finally, the writer goes through the documents line by line, with anyone free to speak up at any time. “This discussion of the details is the critical part of the meeting,” wrote Colin Bryar and Bill Carr, two former Amazon executives. “People ask hard questions. They engage in intense debate and discussion of the key ideas and the way they are expressed.

Think slow, act fast” may not be a new idea. It was on grand display back in 1931, after all, when the Empire State Building raced to the sky. You could even say that the idea goes at least as far back as Rome’s first emperor, the mighty Caesar Augustus, whose personal motto was “Festina lente,” or “Make haste slowly.

I call this “thinking from right to left.” But many other people working in different fields have identified similar notions and used different language to describe what is fundamentally the same idea. “Backcasting” is used in urban and environmental planning. Originally developed by University of Toronto professor John B. Robinson to deal with energy problems, backcasting starts by developing a detailed description of a desirable future state; then you work backwards to tease out what needs to happen for that imagined future to become reality.[7] One backcasting exercise that looked at California’s water needs started by imagining an ideal California twenty-five years in the future, then asked what would have to happen—to supply, consumption rates, conservation, and so on—to make that happy outcome real.[8] “Theory of change” is a similar process often used by government agencies and nongovernmental organizations (NGOs) that seek social change, such as boosting literacy rates, improving sanitation, or better protecting human rights. Again, it starts by defining the goal and only then considers courses of action that could produce that outcome. Silicon Valley is far removed from these worlds, yet the same basic idea is widely used in technology circles. “You’ve got to start with the customer experience and work backwards to the technology,” Steve Jobs told the audience at Apple’s 1997 Worldwide Developers Conference. “You can’t start with the technology and try to figure out how you’re going to try to sell it. I made this mistake probably more than anybody in this room, and I’ve got the scar tissue to prove it.”[9] Today, “work backwards” is a mantra in Silicon Valley.

To understand the right way to get a project done quickly, it’s useful to think of a project as being divided into two phases. This is a simplification, but it works: first, planning; second, delivery. The terminology varies by industry—in movies, it’s “development and production”; in architecture, “design and construction”—but the basic idea is the same everywhere: Think first, then do.

What is thinking? It is the activity of searching out what must be true, or cannot be true, in the light of given facts or assumptions. It extends the information we have and enables us to see the “larger picture”—to see it clearly and to see it wholly. And it undermines false or misleading ideas and images as well. It reveals their falseness to those who wish to know.

IDEAS ARE VERY GENERAL models of or assumptions about reality. They are patterns of interpretation, historically developed and socially shared. They sometimes are involved with beliefs, but are much more than belief and do not depend upon it. They are ways of thinking about and interpreting things. They are so pervasive and essential to how we think about and how we approach life that we often do not even know they are there or understand when and how they are at work. Our idea system is a cultural artifact, growing up with us from earliest childhood out of the teachings, expectations, and observable behaviors of family and community.

No wonder he has no real idea of who he will be; and he must content himself with the mere identity: “apprentice of Jesus.” That is the starting point from which his new identity will emerge, and it is in fact powerful enough to bear the load.

The cabin in Virgin River might be ready, but Mel sure wasn’t. The baby at Doc’s was keeping her in town for now, but it was impractical to think of her caring for Chloe out at the cabin—there was only the one Plexiglas incubator, no car seat for traveling back and forth, no phone. Of course, it was no punishment to have her living right across the street. But he wanted her in the cabin he’d renovated, he wanted that real bad. Charmaine was so right—he had needs. But somehow when he looked at this young Mel, he knew it would never be like this—an arrangement for sex every couple of weeks. Jack had absolutely no idea what it might become, but he already knew it was going to be more than that. He had a very long history of not getting hooked up, so this disturbed him. The chances were real good he was casting adrift in a sea of sheer loneliness. Because Mel had complications. He had no idea what they were, but that occasional sadness in her eyes came out of the past, something she was trying to get over. But he wanted her. He wanted all of her; he wanted everything with her. “That’s

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renovating the artist’s studio that sat nestled among a grouping of trees on the far side of the property. Initially, Kurt thought he might use the studio as a writing retreat separate from where he lived, with the idea that leaving the cottage to work might give him a chance to actually have a life and not feel pressure to write twenty-four-seven. What he found was that the studio was too far removed from the sights and sounds that inspired him, and it made him feel like even

homeowners don’t enter the process with a well-defined set of goals and ideas for their projects. In fact, the remodeling

Reincarnation of soul does not happen, but reincarnation, renovation and evolution of ideas do.

We are Mountain Renovations, a dedicated, knowledgeable, and experienced team of construction and contracting professionals. Proudly serving clients located in Colorado, we have the know-how and ethic to make even the most ambitious ideas and projects come to life. The process is as simple and easy as can be. You reach out with anything from a basic construction concept to a full-fledged home-building plan, and we put you in touch with contractors who possess the ideal tools for your job. You enjoy a phone call and/or an in-person consultation with these contractors, a deal is finalized, and you kick back while your structure is created with the utmost care and precision.

Part of the problem is cognitive laziness. Some psychologists point out that we’re mental misers: we often prefer the ease of hanging on to old views over the difficulty of grappling with new ones. Yet there are also deeper forces behind our resistance to rethinking. Questioning ourselves makes the world more unpredictable. It requires us to admit that the facts may have changed, that what was once right may now be wrong. Reconsidering something we believe deeply can threaten our identities, making it feel as if we’re losing a part of ourselves. Rethinking isn’t a struggle in every part of our lives. When it comes to our possessions, we update with fervor. We refresh our wardrobes when they go out of style and renovate our kitchens when they’re no longer in vogue. When it comes to our knowledge and opinions, though, we tend to stick to our guns. Psychologists call this seizing and freezing. We favor the comfort of conviction over the discomfort of doubt, and we let our beliefs get brittle long before our bones. We laugh at people who still use Windows 95, yet we still cling to opinions that we formed in 1995. We listen to views that make us feel good, instead of ideas that make us think hard.

Matters for Thought and Discussion 1. What are three “thoughts” that have occupied your mind this week? Why those thoughts, and not some others? What have their effects on your life been? 2. What are the main ideas that rule our society today? Do you think they favor a godly life or hinder it? 3. What are the major ideas Jesus brought into human history and how do you see them affecting the contemporary world? Think broadly and of parts of our world most unaffected by Christian teaching. 4. Was the distinction between ideas and images made clear in this chapter? Where do you see images most at work in our lives today? Political campaigns? Advertising? Religion? Education? 5. What images of God seem most common and influential in our world? How about in your own thinking and devotional life? In that of your friends? 6. What were Peter’s ideas and images concerning the Messiah? Do you think we do much better than Peter? 7. Reflect on the Gospel (New Testament) as basic information about reality. Is that a good way to think of it? What are the alternatives to thinking of it in that way? 8. Should followers of Jesus Christ be known as thinkers? Is thinking actually a good thing for Christians to do? How might it help us? Is it dangerous? 9. What is worship? How are thought, worship, and spiritual formation related? 10. What are some steps we can take to make sure that thought is rightly directed and used in the process of spiritual formation? How can images help that process?

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Keystone Build are building contractors that have been based in Sussex for more than 10 years & specialising in extensions, refurbishments & loft conversions. Though skilled management of projects, inspiring ideas, cutting edge thinking, our mission is to help our clients imagine, design and build environments that enhance their everyday routines and create a sense of joy in the place they live. Discover our full range of services below from small refurbishments to complete property renovations.

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RIVER QUAY In Kansas City, if one were to bring up the topic of River Quay (pronounced “River Key”), that conversation would no doubt evolve into a conversation about River Market. Today, River Market is a hip-and-trendy neighborhood in Kansas City, Missouri. Located just south of the Missouri River. Adorning River Market’s quaint neighborhood feel, you’ll find chic eateries. Coupled to an urban lifestyle. Complete with a streetcar. A stone’s throw to the west of Christopher S. Bond Bridge. That’s today. Today’s River Market. Yesterday’s River Quay. In 1971, Marion Trozzolo - then, a Rockhurst University professor - began renovating historic buildings alongside the “Big Muddy” in a section of Kansas City that we now know to be River Market. It was Professor Trozzolo who came up with the River Quay nickname. Trozzolo’s idea for River Quay? For River Quay to undergo a thorough, artsy-remake. Into a Kansas City-styled French Quarter. A neighborhood comparable to Chicago’s Old Town. To San Francisco’s Ghirardelli Square. Trozzolo envisioned a family-friendly environ for River Quay. Unfortunately, the latter half of the ‘70’s was a rough time for this neighborhood next to the muddy Missouri. The word Quay? It's a word of French origin. The translation for Quay? Loading platform. Or wharf. Did River Quay ever become a Kansas City French Quarter? Did River Quay ever become a Kansas City Old Town? Did River Quay ever become a Kansas City Ghirardelli Square? Hardly. By the late ‘70’s, revitalization efforts in River Quay had stalled. Leaving River Quay saddled with boarded up buildings. Deserted through-streets. A neighborhood, with no vibrancy. Streets, with no traffic. Sidewalks, with no passers-by. By the late ‘70’s, developers were walking away from unfinished River Quay projects. Whereas River Quay had once - not long before - been primed for a grandiose new identity. One which bespoke of a rebirth for this neighborhood. A transition. From blight. To that of an entertainment district. Yet by the late ‘70’s, River Quay was not on its way to becoming Kansas City’s French Quarter. By the late ‘70’s, you’d still find an X-rated theatre in River Quay. With mob ties. Homeless, sleeping next to decrepit River Quay buildings. Empty River Quay buildings which had once been fancied as prime renovation opportunities. Projects, sadly cast aside and forgotten. In River Quay.  In the late 1970’s? Well, at that time, River Quay was as an unfinished idea. Full of unrealized potential. Full of unrealized promise. Disappointing, no doubt. Yet today, on those same grounds, alongside the Missouri River, we have Kansas City’s stunning River Market. A great idea. Then a detour. Yet, a happy ending - and a nice story, with a unique history- in Kansas City.