Renewable And Nonrenewable Resources Quotes

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By striking contrast, there is not a single non-renewable resource that has run out yet: not coal, oil, gas, copper, iron, uranium, silicon, or stone.
Matt Ridley (The Rational Optimist (P.S.))
All of the solutions to our growth-based problems involve some form of self-restraint. That’s why most of those solutions remain just good ideas. That’s also why we will probably hit the wall, and why the outcomes described in the previous chapters of this book are likely. The sustainability revolution will occur. The depletion of nonrenewable resources ensures that humankind will eventually base its economy on renewable resources harvested at rates of natural replenishment. But that revolution will be driven by crisis.
Richard Heinberg (The End of Growth: Adapting to Our New Economic Reality)
Ise went on to suggest a general principle of resource pricing: that nonrenewable resources be priced at the cost of the nearest renewable substitute. Therefore, virgin timber should cost at least as much per board foot as replanted timber; petroleum should be priced at its Btu equivalent of sugar or wood alcohol, assuming they are the closest renewable alternatives. In the absence of any renewable substitutes, the price would merely reflect the purely ethical judgment of how fast the resources should be used up—that is, the importance of the wants of future people relative to the wants of present people. Renewable resources are assumed to be exploited on a sustained-yield basis and to be priced accordingly.
Herman E. Daly (Steady-State Economics)
Modern economics does not distinguish between renewable and non-renewable materials, as its very method is to equalise and quantify everything by means of a money price. Thus, taking various alternative fuels, like coal, oil, wood, or water-power: the only difference between them recognised by modern economics is relative cost per equivalent unit. The cheapest is automatically the one to be preferred, as to do otherwise would be irrational and “uneconomic.” From a Buddhist point of view, of course, this will not do; the essential difference between nonrenewable fuels like coal and oil on the one hand and renewable fuels like wood and water-power on the other cannot be simply overlooked. Non-renewable goods must be used only if they are indispensable, and then only with the greatest care and the most meticulous concern for conservation. To use them heedlessly or extravagantly is an act of violence, and while complete non-violence may not be attainable on this earth, there is nonetheless an ineluctable duty on man to aim at the ideal of non-violence in all he does… As the world’s resources of non-renewable fuels—coal, oil, and natural gas—are exceedingly unevenly distributed over the globe and undoubtedly limited in quantity, it is clear that their exploitation at an ever-increasing rate is an act of violence against nature which must almost inevitably lead to violence between men.
Ernst F. Schumacher
Currently, hydrogen is mostly generated from non-renewable sources, almost 90% from steam reforming of natural gas and naphtha, and coal gasification [71]. Researches have been focused on the production of hydrogen from renewable resources, biomass, which is plenty uniformly available in all countries and considered sustainable
Mohammad Aslam (Green Diesel: An Alternative to Biodiesel and Petrodiesel (Advances in Sustainability Science and Technology))
Why do I say we’re in the gutter? Perhaps I should speak for myself. I am a Westerner, and I benefit from a global system of trade that keeps the majority of the world’s population in poverty. I am an educated white resident of one the world’s leading economic giants, and I benefit from a social system that privileges me and my dependents in almost every conceivable way, at the expense of other cultural and ethnic groups. Until recently I was living in a country that props up numerous tyrants abroad and whose militarism costs the lives of civilians around the world every day. I am a man, and participate in a gender system that has perennially denied women full flourishing and, in most cases, still does. I am a twenty-first century citizen of the developed world, and I take for granted that my country and my generation gets to consume up the vast majority of the world’s non-renewable resources even though it is other countries and other generations that will likely bear the consequences; and I cannot imagine things any other way.5
Samuel Wells (A Nazareth Manifesto: Being with God)
The terrestrial stock consists of two kinds of resources: those renewable on a human time scale and those renewable only over geologic time and which, for human purposes, must be treated as nonrenewable. Terrestrial low-entropy stocks may also be classified into energy and material. Both sources, the terrestrial and the solar, are limited. Terrestrial nonrenewables are limited in total amount available. Terrestrial renewables are also limited in total amount available and, if exploited to exhaustion, become just like nonrenewables. If exploited on a sustained-yield basis, then they are limited in rate of use, though practically unlimited in terms of the total amount eventually harvestable over time. Likewise, the solar source is practically unlimited in total amount but strictly limited in its rate and pattern of arrival to earth. Thus both sources of low entropy are limited.
Herman E. Daly (Steady-State Economics)
The limits on a growing system may be temporary or permanent. The system may find ways to get around them for a short while or a long while, but eventually there must come some kind of accommodation, the system adjusting to the constraint, or the constraint to the system, or both to each other. In that accommodation come some interesting dynamics. Whether the constraining balancing loops originate from a renewable or nonrenewable resource makes some difference, not in whether growth can continue forever, but in how growth is likely to end.
Donella H. Meadows (Thinking In Systems: A Primer)
Mainstream economists habitually treat asset depletion as income, while ignoring the value of the assets themselves. If the owner of an old-growth forest cuts it and sells the timber, the market may record a drop in the land’s monetary value, but otherwise the ecological damage done is regarded as an externality. Irreplaceable biological assets, in this case, have been liquidated; thus the benefit of these assets to future generations is denied. From an ecosystem point of view, an economy that does not heavily tax the extraction of non-renewable resources is like a jobless person rapidly spending an inheritance.
Anonymous
In introducing technical innovations, or using energy in novel ways, or developing alternative sources of power, we are not subjecting ‘society’ to some new external influence, or conversely using social forces to alter an external reality called ‘nature’. We are reorganising socio-technical worlds, in which what we call social, natural and technical processes are present at every point. These entanglements, however, are not recognised in our theories of collective life, which continue to divide the world according to the conventional divisions between fields of specialist knowledge. There is a natural world studied by the various branches of natural science, and a social world analysed by the social sciences. Debates about human-induced climate change, the depletion of non-renewable resources, or any other question, create political uncertainty not so much because they reach the limits of technical and scientific knowledge, but because of the way they breach this conventional distinction between society and nature.
Timothy Mitchell (Carbon Democracy: Political Power in the Age of Oil)
THIS IS HIS DAY This is the day the Lord has made; let us rejoice and be glad in it. Psalm 118:24 HCSB The 118th Psalm reminds us that today, like every other day, is a cause for celebration. God gives us this day; He fills it to the brim with possibilities, and He challenges us to use it for His purposes. The day is presented to us fresh and clean at midnight, free of charge, but we must beware: Today is a non-renewable resource—once it’s gone, it’s gone forever. Our responsibility, of course, is to use this day in the service of God’s will and according to His commandments. Today, treasure the time that God has given you. Give Him the glory and the praise and the thanksgiving that He deserves. And search for the hidden possibilities that God has placed along your path. This day is a priceless gift from God, so use it joyfully and encourage others to do likewise. After all, this is the day the Lord has made . . . . If you can forgive the person you were, accept the person you are, and believe in the person you will become, you are headed for joy. So celebrate your life. Barbara Johnson The highest and most desirable state of the soul is to praise God in celebration for being alive. Luci Swindol A TIMELY TIP If you don’t feel like celebrating, start counting your blessings. Before long, you’ll realize that you have plenty of reasons to celebrate.
Freeman (Once A Day Everyday … For A Woman of Grace)
Nonrenewable resources are stock-limited. The entire stock is available at once, and can be extracted at any rate (limited mainly by extraction capital). But since the stock is not renewed, the faster the extraction rate, the shorter the lifetime of the resource.
Donella H. Meadows (Thinking in Systems: A Primer)
Renewable resources are flow-limited. They can support extraction or harvest indefinitely, but only at a finite flow rate equal to their regeneration rate. If they are extracted faster than they regenerate, they may eventually be driven below a critical threshold and become, for all practical purposes, nonrenewable.
Donella H. Meadows (Thinking in Systems: A Primer)
Can growth be sustained into the indefinite future? We first briefly address the general worry that since the world’s resources are finite, growth must be unsustainable in the very long term. If all resources were non-renewable, all economic activity, whether growing or static in magnitude, might eventually become unsustainable. But even this is not quite certain since a finite stock of non-renewable resources can last infinitely if the usage declines asymptotically over time—a not impossible achievement in a technologically dynamic society with a constant population. Fortunately, many resources are not of the non-renewable type. Furthermore, the law of conservation of mass energy shows that one does not destroy mass energy but merely transforms it into other forms. Also, the world is not a closed system, receiving a continuous flow of new energy from the sun. So there seems little substance in the general worry that over many centuries all forms of growth are unsustainable because of ultimate resource limitations.
Richard G. Lipsey (Economic Transformations: General Purpose Technologies and Long Term Economic Growth)
Coal is a non-renewable resource. Thanks Santa. Bring me lots. I'll sell it and make bank. Fuck the planet, I guess.
H.A. Clarke (The Scapegracers (Scapegracers, #1))
tax employees, and you’ll head for a jobless economy, as many countries are discovering today. It is happening in part thanks to the twentieth century’s legacy of perverse tax policies, which charge firms for hiring humans (through payroll taxes), subsidise them for buying robots (through tax-deductible capital investments), and levy next to nothing on the use of land and non-renewable resources.
Kate Raworth (Doughnut Economics: Seven Ways to Think Like a 21st-Century Economist)
The faster the present generation draws down the fossil energy legacy upon which persistently exuberant lifestyles now depend, the less opportunity posterity will have to live in anything like the same way or the same numbers. Yet most contemporary political proposals for solving problems of economic stagnation or inequity amount to plans for speeding up the rate of drawdown of non-renewable resources.
William R. Catton Jr. (Overshoot: The Ecological Basis of Revolutionary Change)