Relevant Love Quotes

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Do you remember the song that was playing the night we met? No, but I remember every song I have heard since you left.
Lang Leav (Love & Misadventure)
Four givens are particularly relevant for psycho-therapy: the inevitability of death for each of us and for those we love; the freedom to make our lives as we will; our ultimate aloneness; and, finally, the absence of any obvious meaning or sense to life.
Irvin D. Yalom (Love's Executioner and Other Tales of Psychotherapy)
But I kept it to myself--maybe because I didn't think it mattered, but probably because, in a place where everyone knew my story, it was nice to know there was a chapter that only I had read.
Ally Carter (I'd Tell You I Love You, But Then I'd Have to Kill You (Gallagher Girls, #1))
There is only war in love,” he says. “If anyone tells you otherwise, they’re lying. The constant fight to keep love relevant, while growing and changing as a human, is the battle. You fight for them, fight to keep them, fight to love them. Do you fight for yourself, or do you fight for the relationship? What can’t you live without? There’s your answer.
Tarryn Fisher (F*ck Love)
Here is your flaw, Shaitan, Lord of the Dark, Lord of Envy, Lord of Nothing, here is why you fail. It was not about me. It’s never been about me.” It was about a woman, torn and beaten down, cast from her throne and made a puppet. A woman who had crawled when she had to. That woman still fought. It was about a man that love repeatedly forsook. A man who found relevance in a world that others would have let pass them by. A man who remembered stories and who took fool boys under his wing when the smarter move would have been to keep on walking. That man still fought. It was about a woman with a secret, a hope for the future. A woman who had hunted the truth before others could. A woman who had given her live, then had it returned. That woman still fought. It was about a man whose family was taken from him, but who stood tall in his sorrow and protected those he could. It was about a woman who refused to believe that she could not help, could not heal those who had been harmed. It was about a hero who insisted with every breath that he was anything but a hero. It was about a woman who would not bend her back while she was beaten, and who shown with a light for all who watched, including Rand. It was about them all. ~Rand al Thor
Robert Jordan (A Memory of Light (The Wheel of Time, #14))
Have you thought this through? People die, love. I'm all for women, but this isn't a woman's game.' For some reason, this irritates me more than anythign else I've heard all day. It's not even relevant.
Maggie Stiefvater (The Scorpio Races)
I think I love you, Bennett. Probably not relevant at the moment so no need to say thanks.
Helene Young (Shattered Sky (Border Watch #2))
The fulfilling life, the distinctive life, the relevant life is an achievement. To do whatever you do for no reason other than you love it and believe in its importance.
David McCullough Jr.
Bullying is overlooked in the worst way. However, the evidence is relevant; it is standing right in front of you, staring you in the face; it is standing right behind you as it breathes on your neck. It gives our children chill bumps because it knows it has the power to destroy.
Charlena E. Jackson
So this is my cue of where to leave you. Now it's your story to retell and pass on. Because an idea is only relevant if it's being thought upon. So remember, never surrender.'Cause the unrelenting constancy of love and hope will rescue and restore from any scope.
Thomas Dutton
I Love You! Three words that mean nothing if not followed through with actions. It seems to be more relevant in the terms of showing verses saying. Anyone can say it, because there are different kinds of love. But, few are willing to actually show it. Saying is one thing. Living proof is another.
Amaka Imani Nkosazana (Sweet Destiny)
So you think that most people bet everything, their whole lives, on hope. Just hoping that what they're feeling is real.' 'Real isn't relevant,' Georgie said, turning completely to face Heather. 'It's like . . . you're tossing a ball between you, and you're just hoping you can keep it in the air. And it has nothing to do with whether you love each other or not. If you didn't love each other, you wouldn't be playing this stupid game with the ball. You love each other--and you just hope you can keep the ball in play.' 'What's the ball a metaphor for?' 'I'm not sure,' Georgie said. 'The relationship. Marriage.
Rainbow Rowell (Landline)
Your calling is in what you often think about
Sunday Adelaja
Solitude is the furnace of transformation. Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self. Jesus himself entered into this furnace. There he was tempted with the three compulsions of the world: to be relevant ('turn stones into loaves'), to be spectacular ('throw yourself down'), and to be powerful ('I will give you all these kingdoms'). There he affirmed God as the only source of his identity ('You must worship the Lord your God and serve him alone'). Solitude is the place of the great struggle and the great encounter - the struggle against the compulsions of the false self, and the encounter with the loving God who offers himself as the substance of the new self.
Henri J.M. Nouwen (The Way of the Heart: The Spirituality of the Desert Fathers and Mothers)
Listening is a rare happening among human beings. You cannot listen to the word another is speaking if you are preoccupied with your appearance or impressing the other, or if you are trying to decide what you are going to say when the other stops talking, or if you are debating about whether the word being spoken is true or relevant or agreeable. Such matters may have their place, but only after listening to the word as the word is being uttered. Listening, in other words, is a primitive act of love, in which a person gives self to another’s word, making self accessible and vulnerable to that word.
William Stringfellow (Count It All Joy)
The moon is too old, the flower is too old;even the sunset is not enough. The only relevant metaphor for you is your mirror image.
Amit Kalantri (I Love You Too)
With us, there were always too many false starts. I believe that what's meant to be usually has a way of working out... and with us, it never did. Call it timing, call it fate, call it what you want. It is what it is. Sometimes in the end, the girl doesn't always get the boy--and that's ok. Life goes on. You know better than anyone that some love stories never get their happy ending... but it doesn't make them any less of a love story though, does it? It doesn't make the love the two shared any less relevant.
Britney King (Somewhere With You (With You #1))
I’m on a side of a road somewhere, stuck in the middle of a very deep hole, with no way of getting out. Never mind how I got in there, it’s not relevant to the story. I’ll invent a back-story… I was walking to get pizza and a chasm opened up in the earth and I fell in, and now I’m at the bottom of this hole, screaming for help. And along comes you. Now, maybe you just keep walking. You know, there’s a strange guy screaming from the center of the Earth. It’s perhaps best to just ignore him. But let’s say that you don’t. Let’s say that you stop. The sensible thing to do in this situation is to call down to me and say “I’m going to look for a ladder. I will be right back.” But you don’t do that. Instead you sit down at the edge of this abyss, and then you push yourself forward, and jump. And when you land at the bottom of the hole and dust yourself off, I’m like “What the hell are you doing?! Now there are two of us in this hole!” And you look at me and say, “Well yeah, but now I’m highly motivated to get you out.” This is what I love about novels, both reading them and writing them. They jump into the abyss to be with you where you are
John Green
It's funny how after all those years attending youth events with light shows and bands, after all the contemporary Christian music and contemporary Christian books, after all the updated technology and dynamic speakers and missional enterprises and relevant marketing strategies designed to make Christianity cool, all I wanted from the church when I was ready to give it up was a quiet sanctuary and some candles. All I wanted was a safe place to be. Like so many, I was in search of sanctuary.
Rachel Held Evans (Searching for Sunday: Loving, Leaving, and Finding the Church)
Your calling should bless and affect the lives of others for good
Sunday Adelaja
Intensity is the extreme application of force and strength
Sunday Adelaja
Be strategic and purposeful in whatever you do
Sunday Adelaja
You ask me what it means to be irrelevant? The feeling is akin to visiting your old house as a wandering ghost with unfinished business. Imagine going back: the structure is familiar ,but the door is now metal instead of wood,the walls have been painted a garish pink ,the easy chair you loved so much is gone .Your office is now the family room and your beloved bookcases have been replaced by a brand-new television set . This is your house,and it is not. And you are no longer relevant to this house , to its walls and doors and floors ; you are not seen .
Azar Nafisi (Reading Lolita in Tehran: A Memoir in Books)
God knew man would evolve. People think some of the Old Testament laws are absurd now because we live in a very different culture, a different time period. They had their problems and we have ours. God is constant but man is not, and he foreknew the ever-changing world his people would have to deal with; therefore, and if there is indeed an omniscient God, a Christ-like figure would be our only rational, possible connection to a constant, holy God throughout the evolution of culture and social law. The only answer that makes sense when it comes to relevance regarding religions and time periods is Christ, and the chances are slim that men could have invented it.
Criss Jami (Killosophy)
The sixth deadly sin is named by the church acedia or sloth. In the world it calls itself tolerance; but in hell it is called despair. It is the accomplice of the other sins and their worst punishment. It is the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, loves nothing, hates nothing, finds purpose in nothing, lives for nothing, and remains alive only because there is nothing it would die for. We have known it far too well for many years. The only thing perhaps that we have not known about it is that it is a mortal sin.
Dorothy L. Sayers (Letters to a Diminished Church: Passionate Arguments for the Relevance of Christian Doctrine)
Just more of that endless, useless knowledge you absorb when you're in a relationship, with no meaning or relevance outside of that relationship. When the relationship's gone, you're stuck knowing all this garbage.
Rob Sheffield (Love Is a Mix Tape: Life and Loss, One Song at a Time)
And to belove God, to center in God, has an additional crucial meaning. To belove God means to love what God loves. What does God love? The answer is in one of the most familiar Bible verses, John 3.16: “God so loved the world…
Marcus J. Borg (Jesus: Uncovering the Life, Teachings, and Relevance of a Religious Revolutionary)
Note: When reading dry political theory, such as the texts you will find on the following pages, it may be useful to apply the Exclamation Point Test from time to time, to determine if the material you are reading is actually relevant to your life. To apply this test, simply go through the text replacing all the punctuation marks at the ends of the sentences with exclamation points. If the results sound absurd when read aloud, then you know you're wasting your time.
CrimethInc. (Days of War Nights of Love: Crimethink for Beginners)
Time wasters are life wasters
Sunday Adelaja
Your calling is buried in your background and life experience
Sunday Adelaja
Cry, the beloved country, these things are not yet at an end. The sun pours down on the earth, on the lovely land that man cannot enjoy. He knows only the fear of his heart.
Alan Paton
You can discover your calling through the eyes of others
Sunday Adelaja
Your calling is concealed in you and has to be discovered by you alone
Sunday Adelaja
And even though I’d love you to find meaning in every page, every paragraph of this book, cherry-pick from here, too. We’re all different, so what’s relevant for you is definitely, absolutely not the same as what’s relevant for me or for any of the many hundreds of women I’ve taught. Take what’s relevant. Ignore what isn’t; it’s there for somebody else who needs it.
Emily Nagoski (Come as You Are: The Surprising New Science that Will Transform Your Sex Life)
As if I feared that the scope of what I could feel and imagine was being quietly limited by the world within a world, the internet. The things outside of the web were becoming further from me, and everything inside it seemed piercingly relevant. The blogs of strangers had to be read daily, and people nearby who had no web presence were becoming almost cartoonlike, as if they were missing a dimension. It was just happening, like time, like geography. The web seemed so inherently endless that it didn't occur to me what wasn't there. My appetite for pictures and videos and news and music was so gigantic now that if something was shrinking, something immesurable, how would I notice? ...Most of life is offline, and I think it always will be; eating and aching and sleeping and loving happen in the body. But it's not impossible to imagine loosing my appetite for those things; they aren't always easy, and they take so much time.
Miranda July (It Chooses You)
I‘ve always agreed with the view that — with science fiction — its predictive powers were the least important or least relevant aspect of its public profile. I always loved stuff like Orwell‘s 1984, where he explicitly said “It‘s 1948, reversed.” I liked writers that were doing allegorical, satirical, fantastical versions of everyday life.
Jonathan Lethem
I, like every kid I knew, loved The Dukes of Hazzard. But I would have done well to think more about why two outlaws, driving a car named the General Lee, must necessarily be portrayed as “just some good ole boys, never meanin’ no harm”—a mantra for the Dreamers if there ever was one. But what one “means” is neither important nor relevant. It is not necessary that you believe that the officer who choked Eric Garner set out that day to destroy a body. All you need to understand is that the officer carries with him the power of the American state and the weight of an American legacy, and they necessitate that of the bodies destroyed every year, some wild and disproportionate number of them will be black.
Ta-Nehisi Coates (Between the World and Me)
Friends, loved ones, and even enemies influence us, but that doesn’t mean their comments are relevant to your destiny.
T.D. Jakes (Destiny: Step into Your Purpose)
The only happy and relevant people are those who have learnt to walk with change
Vinita Dawra Nangia (Love is Always Right)
Hating me won't make you relevant.
Nitya Prakash (Dear, I Hate You)
Julian of Norwich's message is as relevant now as it was in the Middle Ages: God loves us completely, exactly as we are. “Then he
Mirabai Starr (The Showings of Julian of Norwich)
Always take an inventory of your life
Sunday Adelaja
Combine your calling with your passion to achieve great results
Sunday Adelaja
Purposefully dedicating time into developing yourself is one of the keys to being effective in life
Sunday Adelaja
Your intensity increases your net worth
Sunday Adelaja
When you are intense, you will do things persistently and with speed
Sunday Adelaja
Sweeping generalizations are easy, but we are more alike than we are different. Our focus and interests may vary, or not, but to dismiss something as less relevant is a missed opportunity.
Deborah Stanish (Chicks Dig Time Lords: A Celebration of Doctor Who by the Women Who Love It)
The most amazing thing about the Christmas story is its relevance. It is at home in every age and fits into every mood of life. It is not simply a lovely tale once told, but eternally contemporary. It is the voice crying out in every wilderness. It is as meaningful in our time as in that long-ago night when shepherds followed the light of the star to the manger of Bethlehem.
Joseph R. Sizoo
But as nearly every denomination in the United States faces declining membership and waning influence, Christians may need to get used to the idea of measuring significance by something other than money, fame, and power. No one ever said the fruit of the Spirit is relevance or impact or even revival. The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—the sort of stuff that, let’s face it, doesn’t always sell.
Rachel Held Evans (Searching for Sunday: Loving, Leaving, and Finding the Church)
How many people have I heard claim their children as the greatest accomplishment and comfort of their lives? It's the thing they can always lean on during a metaphysical crisis, or a moment of doubt about their relevancy - If I have done nothing else in this life, then at least I have raised my children well. But what if, either by choice or by reluctant necessity, you end up not participating in this comforting cycle of family and continuity? What if you step out? Where do you sit at the reunion? How do you mark time's passage without the fear that you've just fritted away your time on earth without being relevant? You'll need to find another purpose, another measure by which to judge whether or not you have been a successful human being. I love children, but what if I don't have any? What kind of person does that make me? Virginia Woolf wrote, "Across the broad continent of a woman's life falls the shadow of a sword." On one side of that sword, she said, there lies convention and tradition and order, where "all is correct." But on the other side of that sword, if you're crazy enough to cross it and choose a life that does not follow convention, "all is confusion. Nothing follows a regular course." Her argument was that the crossing of the shadow of that sword may bring a far more interesting existence to a woman, but you can bet it will also be more perilous.
Elizabeth Gilbert (Eat, Pray, Love: One Woman's Search for Everything Across Italy, India and Indonesia)
The core lessons these children have taught me are relevant for us all. Because in order to understand trauma we need to understand memory. In order to appreciate how children heal we need to understand how they learn to love, how they cope with challenge, how stress affects them. And by recognizing the destructive impact that violence and threat can have on the capacity to love and work, we can come to better understand ourselves and to nurture the people in our lives, especially the children.
Bruce D. Perry (The Boy Who Was Raised As a Dog: And Other Stories from a Child Psychiatrist's Notebook)
Each day lived," Richard said, "is one less of our limited number of days gone forever. Time therefore has relevance and meaning to us. Life is precious, so time is precious. Time is how we put value on things such as love. We give our most precious commodity, our time-a part of our lives-over to those we love.
Terry Goodkind (The Third Kingdom (Sword of Truth, #13; Richard and Kahlan, #2))
When my late father died — now I'm in mourning for my late mother — that sense of grief and bereavement suddenly taught me that so many things that I thought were important, externals, etc., all of that is irrelevant. You lose a parent, you suddenly realize what a slender thing life is, how easily you can lose those you love. Then out of that comes a new simplicity and that is why sometimes all the pain and the tears lift you to a much higher and deeper joy when you say to the bad times, "I will not let you go until you bless me.
Jonathan Sacks
There are basically three types of songs: loved songs, unloved songs, and transitional songs written by tired people in between the two. Love songs are cheesy, unloved songs are depressing, and transitional songs are poetry. Transitions catch the world on fire, touching on relevant topics while speaking with giddiness and despair of the lover between.
Ace Boggess (A Song Without a Melody)
I transcribe my text with no concern for timeliness. In the years when I discovered the Abbé Vallet volume, there was a widespread conviction that one should write only out of a commitment to the present, in order to change the world. Now, after ten years or more, the man of letters (restored to his loftiest dignity) can happily write out of pure love of writing. And so I now feel free to tell, for sheer narrative pleasure, the story of Adso of Melk, and I am comforted and consoled in finding it immeasurably remote in time (now that the waking of reason has dispelled all the monsters that its sleep had generated), gloriously lacking in any relevance for our day, atemporally alien to our hopes and our certainties.
Umberto Eco (The Name of the Rose)
Sebastian ran a finger over the spines of the books on the shelf. It did not matter to him what the titles were. They were books. They were filled with thoughts. Their relevance was debatable; he was sure some were exceptional while others were the works of lesser minds. He was not above calling a book unreadable. But their literary merit wasn’t important at this moment. They were words strung together to represent the firing of neurons and the transferring of information through synapses. They were human minds set into paper, and Sebastian loved every single one of them, even the ones he found disposable.
Scott Thomas (Kill Creek)
In a way that I haven’t yet figured out how to fully articulate, I believe that children who get to see bald eagles, coyotes, deer, moose, grouse, and other similar sights each morning will have a certain kind of matrix or fabric or foundation of childhood, the nature and quality of which will be increasing rare and valuable as time goes on, and which will be cherished into adulthood, as well as becoming- and this is a leap of faith by me- a source of strength and knowledge to them somehow. That the daily witnessing of the natural wonders is a kind of education of logic and assurance that cannot be duplicated by any other means, or in other place: unique and significant, and, by God, still somehow relevant, even now, in the twenty-first century. For as long as possible, I want my girls to keep believing that beauty, though not quite commonplace and never to pass unobserved or unappreciated, is nonetheless easily witnessed on any day, in any given moment, around any forthcoming bend. And that the wild world has a lovely order and pattern and logic, even in the shouting, disorderly chaos of breaking-apart May and reassembling May. That if there can be a logic an order even in May, then there can be in all seasons and all things.
Rick Bass
Aimer, ça ne veut pas dire se ressembler. Aimer, ça ne veut pas dire être pareils, se conduire comme des jumeux, croire qu’on est inséparables. Aimer, c’est ne pas avoir peur de se quitter ou de cesser de s’aimer. Aimer c’est accepter de tomber, tout seul, et de se relever, tout seul.
Justine Lévy (Nothing Serious)
Love isn't relevant once things are really bad. They say love makes the world go round-but it doesn't, you know. Love is a luxury, and you indulge in it when things are OK. As soon as they are bad-really bad-there just isn't a place for it anymore-no place where there could be room for it
Celia Fremlin (Listening in the Dusk)
But as nearly every denomination in the United States faces declining membership and waning influence, Christians may need to get used to the idea of measuring significance by something other than money, fame, and power. No one ever said the fruit of the Spirit is relevance or impact or even revival
Rachel Held Evans (Searching for Sunday: Loving, Leaving, and Finding the Church)
There is only war in love,” he says. “If anyone tells you otherwise, they’re lying. The constant fight to keep love relevant, while growing and changing as a human, is the battle. You fight for them, fight to keep them, fight to love them. Do you fight for yourself, or do you fight for the relationship?
Tarryn Fisher (F*ck Love)
I never felt Irish. I always felt, ‘I’m English, this is where I come from, and that’s that.’ Because you’d be reminded of that when you went to Ireland: ‘Ye’re not Oirish!’ the locals would say. So it was like, ‘Bloody hell, shot by both sides here.’ I still love that Magazine song – so relevant to me, those lyrics.
John Lydon (Anger is an Energy: My Life Uncensored)
It’s not like that,” Georgie said. “You’ll see. It’s more like you meet someone, and you fall in love, and you hope that that person is the one – and then at some point, you have to put down your chips. You just have to make a commitment and hope that you’re right.” “No one else describes love that way.” Heather frowned. “Maybe you’re doing it wrong.” “Obviously I’m doing it wrong,” Georgie said. “But I still think love feels that way for most people.” “So you think most people bet everything, their whole lives, on hope. Just hoping that what they’re feeling is real.” “Real isn’t relevant,” Georgie said, turning completely to face Heather. “It’s like... you’re tossing a ball between you, and you’re just hoping you can keep it in the air. And it has nothing to do with whether you love each other or not. If you didn’t love each other, you wouldn’t be playing this stupid game with the ball. You love each other – and you just hope you can keep the ball in play.
Rainbow Rowell (Landline)
You don’t think it’s a little relevant that the guy who is supposed to die in the next year is dating the girl who’s supposed to kill her true love with a kiss?” She was too angry to do anything but shake her head. He merely raised an eyebrow in reply, an action that warmed the temperature of Blue’s blood by a single degree.
Maggie Stiefvater (The Raven King (The Raven Cycle, #4))
Here's the real secret: you can fulfill the commands of the Bible better by falling in love with God than by trying to obey him. It's not that your obedience isn't significant or relevant; it's simply not the center of the wheel. No, the hub of your life is your relationship with God. Your behavior and obedience radiate like spokes from the center of your life and allow you to roll forward. When you try to make your eternal behavior the hub on which you turn, you get stuck. Forward motion must be fueled by love.
Chris Hodges (Fresh Air)
His experiences and hers became harder and harder to tell apart; everything gathered behind them into a common memory - though singly each of them might, must, exist, decide, act; all things done alone came to be no more than a simulcra of behaviour: they waited to live again till they were together...Every love has a poetic relevance of its own...
Elizabeth Bowen (The Heat of the Day)
That sounds like love. Not being able to exist with the person you love. When you're spirit breaks and the physical world lacks any relevance.
Morgan Parker (Non Friction)
There are fears that are worth facing and there are fears that are not. You don't have to face all fears, only the ones that are relevant to you at that moment in time.
Kim Ha Campbell (Inner Peace Outer Abundance)
A successful design may meet the goals set in your design brief, but a truly enviable iconic design will also be simple, relevant, enduring, distinctive, memorable, and adaptable.
David Airey (Logo Design Love: A guide to creating iconic brand identities (Voices That Matter))
True wisdom is gentle and relevant. It comes to us when we are ready to hear it through a conduit we perceive as safe and loving.
Danielle Boonstra (Without Fear of Falling)
Life is about fruitfulness
Sunday Adelaja
If you are not living in active consciousness, you will always be lost
Sunday Adelaja
Always live in the here and now
Sunday Adelaja
Your intensity increases your productivity
Sunday Adelaja
Learn to do everything with speed to be efficient and effective
Sunday Adelaja
Speed is the ability to take a decision in a few seconds
Sunday Adelaja
The doctrine of waiting for confirmation is one of the greatest time killers
Sunday Adelaja
You need focus and concentration to be effective in life
Sunday Adelaja
The amount of value produced at a certain period depends on the level of focus used to attain it
Sunday Adelaja
The idea of life is maximizing your time and living and effective life
Sunday Adelaja
Our ability to convert time determines how great we will become
Sunday Adelaja
The ability to be intense in whatever you do is a key factor in reclaiming your lost years
Sunday Adelaja
If your idea is not against your conscience or the will of God, go for it
Sunday Adelaja
You need intensity to be quick
Sunday Adelaja
Use your resources wisely and spend quality time on developing your resources
Sunday Adelaja
Always have a list of what you want to achieve in life
Sunday Adelaja
If we can learn anything from the past, it is how few precedents are now relevant in the changed marital landscape in which we operate today.
Stephanie Coontz (Marriage, a History: From Obedience to Intimacy or How Love Conquered Marriage)
The “9/11 truth movement” seemed to reach peak momentum around 2006. Possible factors in the slow-down since then include infiltration, infighting and fatigue. The economic crisis focused concern on existential issues. Elections under the two-party system always force attention to the politically correct middle ground, and the color revolution of the false prophet Obama sapped the energies of many idealists. Regime rotation removed Bush, the target the opposition most loved to hate. With him and his neo-con team went also much of the immediate and obvious relevance of 9/11. Is there still a way forward with 9/11 awareness as a political force? There needs to be, if only because if they can get away with 9/11, they can get away with anything.
Webster Griffin Tarpley (9/11 Synthetic Terror: Made in USA)
But prior to about the year 1600, the verb “believe” had a very different meaning within Christianity as well as in popular usage. It did not mean believing statements to be true; the object of the verb “believe” was always a person, not a statement. This is the difference between believing that and believing in. To believe in a person is quite different from believing that a series of statements about the person are true. In premodern English, believing meant believing in and thus a relationship of trust, loyalty, and love. Most simply, to believe meant to belove.11
Marcus J. Borg (Jesus: Uncovering the Life, Teachings, and Relevance of a Religious Revolutionary)
The first phrase affirms “God so loved the world”—not Christians in particular, or the elect, or the church, but the world. God’s passion is the world. Christians have often been fearful of loving the world, for they have sometimes confused it with “worldliness.” But loving the world doesn’t mean getting lost in the world. It means loving the world—the creation—as God loves the world.
Marcus J. Borg (Jesus: Uncovering the Life, Teachings, and Relevance of a Religious Revolutionary)
This was before the importance of set and setting was understood. I was brought to a basement room, given an injection, and left alone.” A recipe for a bad trip, surely, but Richards had precisely the opposite experience. “I felt immersed in this incredibly detailed imagery that looked like Islamic architecture, with Arabic script, about which I knew nothing. And then I somehow became these exquisitely intricate patterns, losing my usual identity. And all I can say is that the eternal brilliance of mystical consciousness manifested itself. My awareness was flooded with love, beauty, and peace beyond anything I ever had known or imagined to be possible. ‘Awe,’ ‘glory,’ and ‘gratitude’ were the only words that remained relevant.” Descriptions of such experiences always sound a little thin, at least when compared with the emotional impact people are trying to convey; for a life-transforming event, the words can seem paltry. When I mentioned this to Richards, he smiled. “You have to imagine a caveman transported into the middle of Manhattan. He sees buses, cell phones, skyscrapers, airplanes. Then zap him back to his cave. What does he say about the experience? ‘It was big, it was impressive, it was loud.’ He doesn’t have the vocabulary for ‘skyscraper,’ ‘elevator,’ ‘cell phone.’ Maybe he has an intuitive sense there was some sort of significance or order to the scene. But there are words we need that don’t yet exist. We’ve got five crayons when we need fifty thousand different shades.” In
Michael Pollan (How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence)
Our Catholic church here split into three pieces: (1) the American Catholic Church whose new Rome is Cicero, Illinois; (2) the Dutch schismatics who believe in relevance but not God; (3) the Roman Catholic remnant, a tiny scattered flock with no place to go. The American Catholic Church, which emphasizes property rights and the integrity of neighborhoods, retained the Latin mass and plays The Star-Spangled Banner at the elevation.
Walker Percy (Love in the Ruins)
The same tongue that tastes a cube of sugar when it is placed in a small cup of water and appreciates it is the same tongue that tells the same cube of sugar how tasteless it is when it is placed in a large volume of water.
Ernest Agyemang Yeboah
When people are anxious they tend to narrow their thought processes, concentration upon aspects directly relevant to a problem. This is a useful strategy in escaping from danger, but not in thinking of imaginative new approaches to a problem.
Donald A. Norman (Emotional Design: Why We Love (or Hate) Everyday Things)
It is everlasting and must be relevant in both your personal and professional life. It is a statement of your value at work as much as it is the reason your friends love you. We don’t have a professional WHY and personal WHY. We are who we are wherever we are.
Simon Sinek (Find Your Why: A Practical Guide for Discovering Purpose for You and Your Team)
Hadn't he taught her that monogamy was a social construct that held no relevance with the reality of the human heart? That the heart could love, over and over again and unshackle itself from the bondage of loyalty it owed one person without a smidgeon of guilt.
Kiran Manral (Missing, Presumed Dead)
But what if, either by choice or by reluctant necessity, you end up not participating in this comforting cycle of family and continuity? What if you step out? Where do you sit at the reunion? How do you mark time's passage without the fear that you've just frittered away your time on earth without being relevant? You'll need to find another purpose, another measure by which to judge whether or not you have been a successful human being. I love children, but what if I don't have any? What kind of person does that make me? Virginia Woolf wrote, "Across the broad continent of a woman's life falls the shadow of a sword." On one side of that sword, she said, there lies convention and tradition and order, where "all is correct." But on the other side of that sword, if you're crazy enough to cross it and choose a life that does not follow convention, "all is confusion. Nothing follows a regular course." Her argument was that the crossing of the shadow of that sword may bring a far more interesting existence to a woman, but you can bet it will also be more perilous.
Elizabeth Gilbert (Eat, Pray, Love: One Woman's Search for Everything Across Italy, India and Indonesia)
Real shadow work does not leave us intact; it is not some neat and tidy process, but rather an inherently messy one, as vital and unpredictably alive as birth. The ass it kicks is the one upon which we are sitting; the pain it brings up is the pain we’ve been fleeing most of our life; the psychoemotional breakdowns it catalyzes are the precursors to hugely relevant breakthroughs; the doors it opens are doors that have shown up year after year in our dreams, awaiting our entry. Real shadow work not only breaks us down, but breaks us open.
Sera Beak (Red Hot and Holy: A Heretic’s Love Story)
It all fit. The love of power, the focus on Russia to the exclusion of the rest of the world—with an exception made perhaps only for a Napoleon or a Hitler, whose power trumped even their enemy status but who were made relevant by the fact that they had invaded Russia—this and other survey results added up to a totalitarian mind-set. The only consideration that gave Gudkov pause was what seemed like an utter lack of a concept of the future. He had been taught that totalitarianism presupposed the image of a glorious future. But as he researched both Communist and Nazi ideologies, he came to the conclusion that the appeal of the rhetoric in both cases lay in archaic, primitive images: a simple society, a world of “us,” a tribe. Fromm, in fact, rejected the very idea of an image of the future in Nazi ideology and stressed the “worship of the past.
Masha Gessen (The Future Is History: How Totalitarianism Reclaimed Russia)
She was insane, and this was Janie. This was the Janie who loved fire and carried rocks. This was the Janie Vivian who trusted rarely but deeply, and hoped with everything she was. This was the Janie Vivian, who I had loved with every atom in every cell in my body before memory was relevant.
Amy Zhang (This Is Where the World Ends)
Many of us sing songs about bringing revival to our cities, but how are we communicating this message and is it relevant? If we come with our own agenda and do not truly know the needs of the people we want to reach, we will never see the harvest. A good farmer has to know the seeds he is planting: how much water they need, how far apart to plant the seeds, and what fertilizers they need for growth. In much the same way, we need to know the people in our communities and their basic needs if we are to yield a harvest. If our intent is to love compassionately, than knowing the hearts of the people we hope to reach will be more important than “filling our quota.” God is not interested in people hearing the message as much as us “becoming the message,” as Jesus did. He spoke in parables that used relevant cultural references so that those who were searching would find truth.
Theresa Dedmon (Born to Create: Stepping Into Your Supernatural Destiny)
I keep meeting so many couples who feel trapped by the traditional concept of love. They’re actually stuck in between love and sensuality. They seek more sensuality because love, quite frankly, is just not enough. As I usually say, love is an occupation of the idle. The reason why love today doesn’t work like it used to is because we have outgrown it. Have you looked at couples these days? They are bored out of their minds with each other they don’t know what to do with themselves. Many feel trapped or like they’re letting their lives pass them by. I can’t blame them. Here’s the thing, the concept of love has to be constantly renewed (for every generation), and the only way to renew it is through evolving our sensuality. But sensuality is still a taboo in our society. If only people knew that by consistently upgrading our own sensuality we are essentially making sure that we keep love FOREVER FRESH and relevant to our ever-evolving needs (and every generation), then they would be more embracing towards this idea of sensual living. Remember, human beings are not stagnant creatures. Your partner’s needs are a constantly moving target. In fact, love is a constantly moving target. So how do you build foresight that will help you keep figuring out what (or who) your partner IS BECOMING... daily... weekly... monthly... yearly, so that you can avoid being washed out by their perpetual evolution? I believe that developing your ability to stay consistent with our own sensual growth is highly crucial in this day and age. It’s what’s going to help you survive being washed out, outgrown, or become irrelevant in your partner’s life. You’ve got to keep up. You can’t be lazy or complacent because you’re ‘in love.’ Stop using love as a security. Sensuality is the new security. Sensuality is what’s going to help you keep up with the chase of your partner's constantly evolving nature.
Lebo Grand
The fact is, women aren’t having cosmetic surgery to stay beautiful. As Naomi Wolf wrote in The Beauty Myth more than twenty years ago, many women who undergo surgery are fighting to stay loved, relevant, employed, admired; they’re fighting against time running out. If they simply age naturally, don’t diet or dye their hair, we feel they’ve “let themselves go.” But if they continue to dress youthfully we feel they’re “trying too hard” or brand them as “slappers.” Poor Madonna, who has dared to be in her fifties. In order not to look like a woman in her sixth decade of life she exercises furiously, and is sniggered at by trashy magazines for having overly muscular arms and boytoy lovers. When Demi Moore’s marriage to Ashton Kutcher, fifteen years her junior, recently broke down, the media reaction was almost gleeful. Of course, it was what they had been waiting for all along: how long could a forty-eight-year-old woman expect to keep a thirty-three-year-old man? As allegations of his infidelity emerged, the Internet was flooded with images of Demi looking gaunt and unhappy—and extremely thin. Sometimes you want to say: just leave them alone. Then again, it’s mostly women who buy these magazines, and women who write the editorials and online comments and gossip columns, so you could say we’re our own worst enemies. There is already plenty of ageism and sexism out there—why do we add to the body hatred?
Emma Woolf (An Apple a Day: A Memoir of Love and Recovery from Anorexia)
There is only war in love,” he says. “If anyone tells you otherwise, they’re lying. The constant fight to keep love relevant, while growing and changing as a human, is the battle. You fight for them, fight to keep them, fight to love them. Do you fight for yourself, or do you fight for the relationship? What can’t you live without? There’s your answer.” I
Tarryn Fisher (F*ck Love)
Consider this book, then, a feminist anatomy of the trainwreck. It's an effort to figure out who she is: why she's making us so angry; what, in general, she hath done to offend us. These are questions of more immediate and personal relevance than you may think: When women look hard enough at the trainwreck, we almost invariably end up looking at ourselves.
Sady Doyle (Trainwreck: The Women We Love to Hate, Mock, and Fear... and Why)
I said, "Mary, tell me something. Why do you have that picture from The Wizard of Oz on your wall?" Mary chuckled at my question. "Oh, that's my favorite move. I saw it the first time when I was five. But it's more than that. The story is so relevant to my life. That big, wise Wizard, you know. He's nothing. You pull back the curtain, it's just a man. I went through my whole life looking at the men at church as the Wizard, practically as God. I believed every word they said, every way they interpreted the bible, every condemning judgment on my gay son. After Bobby died, I started to study on my own, and I see the Bible through my own eyes now, not through theirs. I pulled back the curtain, and it was not God, just men. The tin man, he had a heart all along. The lion had courage all along. I knew the truth about Bobby all along, but I didn't listen inside, I listened outside. Most of us go on dancing down that yellow brick road to find the izard and be told the secret. But the secret is, the kingdom of God is within, inside every one of us. That picture, I keep it there to remind me." (49)
Carol Lynn Pearson (No More Goodbyes: Circling the Wagons Around Our Gay Loved Ones)
It was as if she had just discovered the irreversible process. It astonished her to think that so much could be lost, even the quantity of hallucination belonging just to the sailor that the world would bear no further trace of. She knew, because she had held him, that he suffered DT’s. Behind the initials was a metaphor, a delirium tremens, a trembling unfurrowing of the mind’s plowshare. The saint whose water can light lamps, the clairvoyant whose lapse in recall is the breath of God, the true paranoid for whom all is organized in spheres joyful or threatening about the central pulse of himself, the dreamer whose puns probe ancient fetid shafts and tunnels of truth all act in the same special relevance to the word, or whatever it is the word is there, buffering, to protect us from. The act of metaphor then was a thrust at truth and a lie, depending where you were: inside, safe, or outside, lost. Oedipa did not know where she was. Trembling, unfurrowed, she slipped sidewise, screeching back across grooves of years, to hear again the earnest, high voice of her second or third collegiate love Ray Glozing bitching among “uhs” and the syncopated tonguing of a cavity, about his freshman calculus; “dt,” God help this old tattooed man, meant also a time differential, a vanishingly small instant in which change had to be confronted at last for what it was, where it could no longer disguise itself as something innocuous like an average rate; where velocity dwelled in the projectile though the projectile be frozen in midflight, where death dwelled in the cell though the cell be looked in on at its most quick. She knew that the sailor had seen worlds no other man had seen if only because there was that high magic to low puns, because DT’s must give access to dt’s of spectra beyond the known sun, music made purely of Antarctic loneliness and fright. But nothing she knew of would preserve them, or him.
Thomas Pynchon (The Crying of Lot 49)
There’s no dignity in this place, thinks Seda. No privacy either. Some fool is always poking his or her head into your doorway. And as if the residents and nurses aren’t bad enough, lately all kinds of people keep showing up, waving their tape recorders in her face, asking her questions about the past. Everyone is an amateur historian. They use words like witness and genocide, trying to bridge the gap between her past and their own present with words. She wants nothing to do with it. But the other residents have fallen under a confessional spell. They’re like ancient tea bags steeping in the murky waters of the past, repeating their stories over and over again to anyone who will listen. Who can blame them? Driven from their homes not by soldiers this time, but by their own loved ones, to this place so cleverly labeled “home,” a second exile. In some ways, Seda thinks it’s worse than the first: to the lexicon of horrific memories is added the immense shame of surviving, of living when so many others did not. Yet they all bask in their rediscovered relevance. But all the words in every human language on earth would not be enough to describe what
Aline Ohanesian (Orhan's Inheritance)
One of the greatest tools you cannot do without is the media. These various means for mass communication and those involved in them must be your partners and not your enemies; you must not be afraid of them but befriend and love them. If you are going to be significant and relevant then you are going to need someone to help broadcast your voice and channel your substance to the world.
Archibald Marwizi (Making Success Deliberate)
Alone Together I want us to be together, but I want to stay connected. I want your attention, but I want to manage mine, opting in and opting out, sponging up what's relevant, discarding the expendable. I can't get enough of you, not too close, not too far, at a manageable distance, at a convenient time. Let me tell you how much I loveyou, let me count the ways, by text, by email, by post, by Tweet. If I've said too much I can edit. If I've show myself too vulnerable I can delete. If I'm at a loss for words I can Google. Come to think of it, I'd much rather text than talk. Come to think of it you're dispensable too. I just need the illusion of love, without all its messy demands, without its unpredictability, without the risk. I just need Facebook because nothing beats being alone together.
Beryl Dov
Every generation of children instinctively nests itself in nature, no matter matter how tiny a scrap of it they can grasp. In a tale of one city child, the poet Audre Lord remembers picking tufts of grass which crept up through the paving stones in New York City and giving them as bouquets to her mother. It is a tale of two necessities. The grass must grow, no matter the concrete suppressing it. The child must find her way to the green, no matter the edifice which would crush it. "The Maori word for placenta is the same word for land, so at birth the placenta is buried, put back in the mothering earth. A Hindu baby may receive the sun-showing rite surya-darsana when, with conch shells ringing to the skies, the child is introduced to the sun. A newborn child of the Tonga people 'meets' the moon, dipped in the ocean of Kosi Bay in KwaZulu-Natal. Among some of the tribes of India, the qualities of different aspects of nature are invoked to bless the child, so he or she may have the characteristics of earth, sky and wind, of birds and animals, right down to the earthworm. Nothing is unbelonging to the child. "'My oldest memories have the flavor of earth,' wrote Frederico García Lorca. In the traditions of the Australian deserts, even from its time in the womb, the baby is catscradled in kinship with the world. Born into a sandy hollow, it is cleaned with sand and 'smoked' by fire, and everything -- insects, birds, plants, and animals -- is named to the child, who is told not only what everything is called but also the relationship between the child and each creature. Story and song weave the child into the subtle world of the Dreaming, the nested knowledge of how the child belongs. "The threads which tie the child to the land include its conception site and the significant places of the Dreaming inherited through its parents. Introduced to creatures and land features as to relations, the child is folded into the land, wrapped into country, and the stories press on the child's mind like the making of felt -- soft and often -- storytelling until the feeling of the story of the country is impressed into the landscape of the child's mind. "That the juggernaut of ants belongs to a child, belligerently following its own trail. That the twitch of an animal's tail is part of a child's own tale or storyline, once and now again. That on the papery bark of a tree may be written the songline of a child's name. That the prickles of a thornbush may have dynamic relevance to conscience. That a damp hollow by the riverbank is not an occasional place to visit but a permanent part of who you are. This is the beginning of belonging, the beginning of love. "In the art and myth of Indigenous Australia, the Ancestors seeded the country with its children, so the shimmering, pouring, circling, wheeling, spinning land is lit up with them, cartwheeling into life.... "The human heart's love for nature cannot ultimately be concreted over. Like Audre Lord's tufts of grass, will crack apart paving stones to grasp the sun. Children know they are made of the same stuff as the grass, as Walt Whitman describes nature creating the child who becomes what he sees: There was a child went forth every day And the first object he look'd upon, that object he became... The early lilacs became part of this child... And the song of the phoebe-bird... In Australia, people may talk of the child's conception site as the origin of their selfhood and their picture of themselves. As Whitman wrote of the child becoming aspects of the land, so in Northern Queensland a Kunjen elder describes the conception site as 'the home place for your image.' Land can make someone who they are, giving them fragments of themselves.
Jay Griffiths (A Country Called Childhood: Children and the Exuberant World)
I charge you with a phrase from the gospel of John, Updike that is: Your only duty is to give the mundane its beautiful due. You step from this moment with scripture and stole ordained to the ordinary. Ours is an existence in something more than the husk it once was but not yet the bloom it shall be; in other words, you are charged to the in-between, middle-earth, us. Yes, our lives are sewn on occasion with a texture of joy unmistakable, the foretastes. But many days, if not most hours, reek of repetition, a mundane rising and falling punctuated with what the old hymn writer penned as “seasons of distress and grief.” The relief you are charged to bring to our souls in times like these is beauty – nothing more, nothing less. It is your only duty. Give up all other ambitions for the dross they are. Give the mundane its beautiful due. Bear witness to the truth we so often bury, that our lives are shot through with drama, interest, relevance, importance, and poetry. Live among us, story by story, with both precision and surprisingness. Help us to believe in God by startling us with the kicker – God believes in us. Know this, that yours is not so much a high calling as it is a careful attention; you are to be a person of prayer, not big britches. Once you begin a gesture it's often fatal not to go through with it, so please, for the love of God and us and you, go through with this. The world for you may be even harder from here on in, but most things worth doing are hard. So break and bless and preach and teach and laugh and sing and weep and rage and whisper at the altar of this astonishingly splendid fallen world. Give the mundane its beautiful due. Amen and amen.
John Blase
Eliot's understanding of poetic epistemology is a version of Bradley's theory, outlined in our second chapter, that knowing involves immediate, relational, and transcendent stages or levels. The poetic mind, like the ordinary mind, has at least two types of experience: The first consists largely of feeling (falling in love, smelling the cooking, hearing the noise of the typewriter), the second largely of thought (reading Spinoza). The first type of experience is sensuous, and it is also to a great extent monistic or immediate, for it does not require mediation through the mind; it exists before intellectual analysis, before the falling apart of experience into experiencer and experienced. The second type of experience, in contrast, is intellectual (to be known at all, it must be mediated through the mind) and sharply dualistic, in that it involves a breaking down of experience into subject and object. In the mind of the ordinary person, these two types of experience are and remain disparate. In the mind of the poet, these disparate experiences are somehow transcended and amalgamated into a new whole, a whole beyond and yet including subject and object, mind and matter. Eliot illustrates his explanation of poetic epistemology by saying that John Donne did not simply feel his feelings and think his thoughts; he felt his thoughts and thought his feelings. He was able to "feel his thought as immediately as the odour of a rose." Immediately" in this famous simile is a technical term in philosophy, used with precision; it means unmediated through mind, unshattered into subject and object. Falling in love and reading Spinoza typify Eliot's own experiences in the years in which he was writing The Waste Land. These were the exciting and exhausting years in which he met Vivien Haigh-Wood and consummated a disastrous marriage, the years in which he was deeply involved in reading F. H. Bradley, the years in which he was torn between the professions of philosophy and poetry and in which he was in close and frequent contact with such brilliant and stimulating figures as Bertrand Russell and Ezra Pound, the years of the break from his family and homeland, the years in which in every area of his life he seemed to be between broken worlds. The experiences of these years constitute the material of The Waste Land. The relevant biographical details need not be reviewed here, for they are presented in the introduction to The Waste Land Facsimile. For our purposes, it is only necessary to acknowledge what Eliot himself acknowledged: the material of art is always actual life. At the same time, it should also be noted that material in itself is not art. As Eliot argued in his review of Ulysses, "in creation you are responsible for what you can do with material which you must simply accept." For Eliot, the given material included relations with and observations of women, in particular, of his bright but seemingly incurably ill wife Vivien(ne).
Jewel Spears Brooker (Reading the Waste Land: Modernism and the Limits of Interpretation)
In other words, introverts are capable of acting like extroverts for the sake of work they consider important, people they love, or anything they value highly. Free Trait Theory explains why an introvert might throw his extroverted wife a surprise party or join the PTA at his daughter’s school. It explains how it’s possible for an extroverted scientist to behave with reserve in her laboratory, for an agreeable person to act hard-nosed during a business negotiation, and for a cantankerous uncle to treat his niece tenderly when he takes her out for ice cream. As these examples suggest, Free Trait Theory applies in many different contexts, but it’s especially relevant for introverts living under the Extrovert Ideal.
Susan Cain (Quiet: The Power of Introverts in a World That Can't Stop Talking)
When your Life’s Purpose comes calling, nothing else will matter! It will embrace you and you will be drawn into it. This is because your Purpose is the reason for your creation. You see, money is a human invention; you were not created to just make money. You were created to be happy, to serve, to make the world a better place. Which is why, your Purpose is also referred to as your “calling”. Truly, your Purpose is calling you! Step out of your earning-a-living bubble and allow your Purpose to lead you onward. Witness then, magically, how doors open, how the relevant people walk into your Life and how you end up doing all that you love doing and are meant to do. When you live a Life of Purpose, you live happily despite the circumstances.
AVIS Viswanathan
Why is it that whatever we touch we turn into a problem? We have made God a problem, we have made love a problem, we have made relationship, living a problem, and we have made sex a problem. Why? Why is everything we do a problem, a horror? Why are we suffering? Why has sex become a problem? Why do we submit to living with problems, why do we not put an end to them? Why do we not die to our problems instead of carrying them day after day, year after year? Sex is certainly a relevant question but there is the primary question: why do we make life into a problem? Working, sex, earning money, thinking, feeling, experiencing—you know, the whole business of living—why is it a problem? Is it not essentially because we always think from a particular point of view, from a fixed point of view?
Jiddu Krishnamurti (Relationships to Oneself, to Others, to the World)
I remain basically a socialist. It is more relevant today because capitalism has reached its apex. It will begin to slide down or will dissolve or save itself through a Third World War to control the whole world through oil and the subservience of small countries like us and I don't like that. I am happy that Cardinal Sin stated very clearly that we must be for peace. We are for America but the good America, not the America today. The good America of Washington, Jefferson, Lincoln and FDR is the America I love and admire. But the America today wants to control the economy of the world. The war in Iraq. . . is a war for oil, no matter how many millions will die so long as they can control Iraq which is the second largest oil-producing country in the world, second only to Saudi Arabia and its neighbors.
Luis Taruc
Everything we do and say will either underline or undermine our discipleship process. As long as there is one unsaved person on my campus or in my city, then my church is not big enough. One of the underlying principles of our discipleship strategy is that every believer can and should make disciples. When a discipleship process fails, many times the fatal flaw is that the definition of discipleship is either unclear, unbiblical, or not commonly shared by the leadership team. Write down what you love to do most, and then go do it with unbelievers. Whatever you love to do, turn it into an outreach. You have to formulate a system that is appropriate for your cultural setting. Writing your own program for making disciples takes time, prayer, and some trial and error—just as it did with us. Learn and incorporate ideas from other churches around the world, but only after modification to make sure the strategies make sense in our culture and community. Culture is changing so quickly that staying relevant requires our constant attention. If we allow ourselves to be distracted by focusing on the mechanics of our own efforts rather than our culture, we will become irrelevant almost overnight. The easiest and most common way to fail at discipleship is to import a model or copy a method that worked somewhere else without first understanding the values that create a healthy discipleship culture. Principles and process are much more important than material, models, and methods. The church is an organization that exists for its nonmembers. Christianity does not promise a storm-free life. However, if we build our lives on biblical foundations, the storms of life will not destroy us. We cannot have lives that are storm-free, but we can become storm-proof. Just as we have to figure out the most effective way to engage our community for Christ, we also have to figure out the most effective way to establish spiritual foundations in each unique context. There is really only one biblical foundation we can build our lives on, and that is the Lord Jesus Christ. Pastors, teachers, and church staff believe their primary role is to serve as mentors. Their task is to equip every believer for the work of the ministry. It is not to do all the ministry, but to equip all the people to do it. Their top priority is to equip disciples to do ministry and to make disciples. Do you spend more time ministering to people or preparing people to minister? No matter what your church responsibilities are, you can prepare others for the same ministry. Insecurity in leadership is a deadly thing that will destroy any organization. It drives pastors and presidents to defensive positions, protecting their authority or exercising it simply to show who is the boss. Disciple-making is a process that systematically moves people toward Christ and spiritual maturity; it is not a bunch of randomly disconnected church activities. In the context of church leadership, one of the greatest and most important applications of faith is to trust the Holy Spirit to work in and through those you are leading. Without confidence that the Holy Spirit is in control, there is no empowering, no shared leadership, and, as a consequence, no multiplication.
Steve Murrell (WikiChurch: Making Discipleship Engaging, Empowering, and Viral)
How much more relevant could God be than to be a provider of food for life? What good is religion if it cannot feed the hungry? Satan was perilously and painfully close to a truth. But it was a half-truth, and a half-truth gets so interwoven with a lie that it becomes deadlier by the mix. Ask yourself this question: What kind of a following would result if the sole reason for the affection toward the leader is that he provides his followers with bread? Both motives would be wrong—for the provider and the receiver. These are the terms of reward and punishment that are mercenarily tainted and have diminishing returns, at best engendering compliance, but not love. Their appeal, too, is soon lost when offered as enticements or when withheld to engender fears. Dependence without commitment will ever look for ways to break the stranglehold. The
Ravi Zacharias (Jesus Among Other Gods: The Absolute Claims of the Christian Message)
In the case of the People v. Henry Sweet, Darrow delivered one of the most beautiful summations ever spoken. He talked of course about the facts of the case and argued the law of self-defense. But he also talked about justice generally and spoke eloquently about the plight of black people, only recently officially liberated from slavery. He said of the African American, “The law has made him equal, but man has not. And, after all, the last analysis is, what has man done? And not what has the law done.” Ninety years later, that question remains relevant. Darrow also said this: After all, every human being’s life in this world is inevitably mixed with every other life and, no matter what laws we pass, no matter what precautions we take, unless the people we meet are kindly and decent and human and liberty-loving, then there is no liberty. Freedom comes from human beings, rather than from laws and institutions
Preet Bharara (Doing Justice: A Prosecutor's Thoughts on Crime, Punishment, and the Rule of Law)
Had she been able to listen to her body, the true Virginia would certainly have spoken up. In order to do so, however, she needed someone to say to her: “Open your eyes! They didn’t protect you when you were in danger of losing your health and your mind, and now they refuse to see what has been done to you. How can you love them so much after all that?” No one offered that kind of support. Nor can anyone stand up to that kind of abuse alone, not even Virginia Woolf. Malcolm Ingram, the noted lecturer in psychological medicine, believed that Woolf’s “mental illness” had nothing to do with her childhood experiences, and her illness was genetically inherited from her family. Here is his opinion as quoted on the Virginia Woolf Web site: As a child she was sexually abused, but the extent and duration is difficult to establish. At worst she may have been sexually harassed and abused from the age of twelve to twenty-one by her [half-]brother George Duckworth, [fourteen] years her senior, and sexually exploited as early as six by her other [half-] brother… It is unlikely that the sexual abuse and her manic-depressive illness are related. However tempting it may be to relate the two, it must be more likely that, whatever her upbringing, her family history and genetic makeup were the determining factors in her mood swings rather than her unhappy childhood [italics added]. More relevant in her childhood experience is the long history of bereavements that punctuated her adolescence and precipitated her first depressions.3 Ingram’s text goes against my own interpretation and ignores a large volume of literature that deals with trauma and the effects of childhood abuse. Here we see how people minimize the importance of information that might cause pain or discomfort—such as childhood abuse—and blame psychiatric disorders on family history instead. Woolf must have felt keen frustration when seemingly intelligent and well-educated people attributed her condition to her mental history, denying the effects of significant childhood experiences. In the eyes of many she remained a woman possessed by “madness.” Nevertheless, the key to her condition lay tantalizingly close to the surface, so easily attainable, and yet neglected. I think that Woolf’s suicide could have been prevented if she had had an enlightened witness with whom she could have shared her feelings about the horrors inflicted on her at such an early age. But there was no one to turn to, and she considered Freud to be the expert on psychic disorders. Here she made a tragic mistake. His writings cast her into a state of severe uncertainty, and she preferred to despair of her own self rather than doubt the great father figure Sigmund Freud, who represented, as did her family, the system of values upheld by society, especially at the time.   UNFORTUNATELY,
Alice Miller (The Body Never Lies: The Lingering Effects of Cruel Parenting)
Your daughter needs you to be a rational damn human being,” replied Sloane. “Pull your head out of your ass and stop making empty threats. So she’s pregnant. So what? Sick people have babies all the damn time. Steel Magnolias stopped being relevant years ago. You sit down and you talk to her about what she wants to do, and then you talk to the boyfriend, and you find a way to get all three of you through this.” “I—what?” Holly’s mother stared at Sloane. I did much the same. I couldn’t even find the words to ask her what she was trying to pull. Sloane continued to glare. “If you don’t make this right, then you’re going to lose her forever. Do you get that, or do I need to draw a diagram to hammer it through your thick-ass skull? You’ll become the wicked witch in her private fairy tale, and even if she lives, she’ll never love you again. You’re so close right now. You’re so close that I can smell it. Is that what you want?” Holly’s mother was silent. Sloane took a step forward, eyes blazing. “Is it?” she screamed.
Seanan McGuire (Indexing (Indexing, #1))
In this book, I have selected seven quantum movies that carry direct healing messages. These movies are powerful because they clearly depict the truth of Jesus’ spiritual teachings from A Course in Miracles; they contain the same deep wisdom, light, and love that Jesus demonstrated. Quantum movies propel us into a direct experience that is aligned with the world-changing perspective of quantum physics. The profound lessons from these movies are directly relevant to the core concerns of life; they are helping us to see all of the ego’s myriad tricks—the belief in history, ambitions, goals, outcomes, and so forth. The Holy Spirit is now using Hollywood to reach the sleeping mind! Holy Spirit has infiltrated Hollywood! This book is our prayer to Spirit: Make everything new! Show us the world anew—fresh, clean, and clear! Then we have nothing to worry about. When we trust, listen to, and follow Spirit, it is game over for the ego. Game over for worry, sadness, and anxiety. As Jesus says in the Course, “Trust would settle every problem now!” Happiness is Who We Are Now!
David Hoffmeister (Quantum Forgiveness: Physics, Meet Jesus)
How might we respond to the contemporary situation of war? It might seem that the easiest and noblest thing to do is to speak of peace. Yet, as Raymond Williams says in his still hugely relevant book from 1966, Modern Tragedy, “To say peace when there is no peace” is to say nothing.3 To which the obvious response is: say war. But that would be peremptory. The danger of easy pacifism is that it is inert and self-regarding. It is always too pleased with itself. But the alternative is not a justification of war. It is rather the attempt to understand the complex tragic dialectics of political situations, particularly apparently revolutionary ones. Williams goes on to claim, “We expect men brutally exploited and intolerably poor to rest and be patient in their misery, because if they act to end their condition it will involve the rest of us, and threatens our convenience or our lives.”4 Often, we simply want violence and war to go away because it is an inconvenience to us and to our lovely lives. As such, we do not only fail to see our implication in such violence and war, we completely disavow it.
Simon Critchley (Tragedy, the Greeks, and Us)
He could tell Fleming he was a musician but he could not communicate what the music said to him or said to the people he played it for. The music told itself, it made some obscure connection for which there were no words. The music was its own story, but a man could dip into the vast reservoir of folk and blues lines and phrases and images and construct his own story: though upon performing it and without it losing any relevance to his own life it now belonged to the audience as well. It was something he could not fathom. The old songs with juryrigged verses like bodies cobbled up out of bones from a thousand skeletons. Songs about death and lost love and rambling down the line because sometimes down the line was the only place left. Songs that treated the most desperate of loss with a dark sardonic humour. "I'm going where the climate suits my clothes", the song said, not saying the frustration and despair that created it, saying that in the sheer lonesomeness of the sound, in the old man's driving banjo. There was an eerie timelessness about it that said it could have been written a thousand years ago, or it could have been an unfinished song about events that had not yet played themselves out.
William Gay (Provinces of Night)
There is nothing that the media could say to me that would justify the way they’ve acted. You can hound me. You can follow me, but in no way should you frighten those around me. To harm my wife and potentially harm my daughter—there is no excuse that could put any of you on the right side of morality. I met Rose when I was fifteen and she was fourteen, and through what she would call fate and I’d call circumstance of our hobbies, we’d cross paths dozens of times over the course of a decade. At seventeen, I attended the same national Model UN conference as Rose, and a delegate for Greenland locked us in a janitorial closet. He also stole our phones. He had to beat us dishonorably because he couldn’t beat us any other way. Rose said being locked in a confined space with me was the worst two hours of her life" They look bemused, brows furrowing. I can’t help but smile. “You’re confused because you don’t know whether she was exaggerating or whether she was being truthful. But the truth is that we are complex people with the ability to love to hate and to hate to love, and I wouldn’t trade her for any other person. So that day, stuck beside mops and dirtied towels, I could’ve picked the lock five minutes in and let her go. Instead, I purposefully spent two hours with a girl who wore passion like a dress made of diamonds and hair made of flames. Every day of my life, I am enamored. Every day of my life, I am bewitched. And every day of my life, I spend it with her.” My chest swells with more power, lifting me higher. “I’ve slept with many different kinds of people, and yes, the three that spoke to the press are among them. Rose is the only person I’ve ever loved, and through that love, we married and started a family. There is no other meaning behind this, and for you to conjure one is nothing less than a malicious attack against my marriage and my child. Anything else has no relevance. I can’t be what you need me to be. So you’ll have to accept this version or waste your time questioning something that has no answer. I know acceptance isn’t easy when you’re unsure of what you’re accepting, but all I can say is that you’re accepting me as me. I leave them with a quote from Sylvia Plath. “‘I took a deep breath and listened to the old brag of my heart.’” My lips pull higher, into a livelier smile. “‘I am, I am, I am.’” With this, I step away from the podium, and I exit to a cacophony of journalists shouting and asking me to clarify. Adapt to me. I’m satisfied, more than I even predicted. Some people will rewind this conference on their television, to listen closely and try to understand me. I don’t need their understanding, but my daughter will—and I hope the minds of her peers are wide open with vibrant hues of passion. I hope they all paint the world with color.
Krista Ritchie (Fuel the Fire (Calloway Sisters #3))
Perhaps we can help you, Prisoner. Meaning comes from purpose—” “—and purpose comes in many forms.” Veera steepled her fingers. Surprisingly, Jorrus did not. She said, “Have you ever considered the fact that everything we are originates from the remnants of stars that once exploded?” Jorrus said, “Vita ex pulvis.” “We are made from the dust of dead stars.” “I’m aware of the fact,” said Kira. “It’s a lovely thought, but I don’t see the relevance.” Jorrus said, “The relevance—” “—is in the logical extension of that idea.” Veera paused for a moment. “We are aware. We are conscious. And we are made from the same stuff as the heavens.” “Don’t you see, Prisoner?” said Jorrus. “We are the mind of the universe itself. We and the Jellies and all self-aware beings. We are the universe watching itself, watching and learning.” “And someday,” said Veera, “we, and by extension the universe, will learn to expand beyond this realm and save ourselves from otherwise inevitable extinction.” Kira said, “By escaping the heat death of this space.” Jorrus nodded. “Even so. But the point is not that. The point is that this act of observation and learning is a process we all share—” “—whether or not we realize it. As such, it gives purpose to everything we do, no matter—” “—how insignificant it may seem, and from that purpose, meaning. For the universe itself, given consciousness through your own mind—” “—is aware of your every hurt and care.” Veera smiled. “Take comfort, then, that whatever you choose in life has importance beyond yourself. Importance, even, on a cosmic scale.
Christopher Paolini (To Sleep in a Sea of Stars)
I find that most people serve practical needs. They have an understanding of the difference between meaning and relevance. And at some level my mind is more interested in meaning than in relevance. That is similar to the mind of an artist. The arts are not life. They are not serving life. The arts are the cuckoo child of life. Because the meaning of life is to eat. You know, life is evolution and evolution is about eating. It's pretty gross if you think about it. Evolution is about getting eaten by monsters. Don't go into the desert and perish there, because it's going to be a waste. If you're lucky the monsters that eat you are your own children. And eventually the search for evolution will, if evolution reaches its global optimum, it will be the perfect devourer. The thing that is able to digest anything and turn it into structure to sustain and perpetuate itself, for long as the local puddle of negentropy is available. And in a way we are yeast. Everything we do, all the complexity that we create, all the structures we build, is to erect some surfaces on which to out compete other kinds of yeast. And if you realize this you can try to get behind this and I think the solution to this is fascism. Fascism is a mode of organization of society in which the individual is a cell in the superorganism and the value of the individual is exactly the contribution to the superorganism. And when the contribution is negative then the superorganism kills it in order to be fitter in the competition against other superorganisms. And it's totally brutal. I don't like fascism because it's going to kill a lot of minds I like. And the arts is slightly different. It's a mutation that is arguably not completely adaptive. It's one where people fall in love with the loss function. Where you think that your mental representation is the intrinsically important thing. That you try to capture a conscious state for its own sake, because you think that matters. The true artist in my view is somebody who captures conscious states and that's the only reason why they eat. So you eat to make art. And another person makes art to eat. And these are of course the ends of a spectrum and the truth is often somewhere in the middle, but in a way there is this fundamental distinction. And there are in some sense the true scientists which are trying to figure out something about the universe. They are trying to reflect it. And it's an artistic process in a way. It's an attempt to be a reflection to this universe. You see there is this amazing vast darkness which is the universe. There's all these iterations of patterns, but mostly there is nothing interesting happening in these patterns. It's a giant fractal and most of it is just boring. And at a brief moment in the evolution of the universe there are planetary surfaces and negentropy gradients that allow for the creation of structure and then there are some brief flashes of consciousness in all this vast darkness. And these brief flashes of consciousness can reflect the universe and maybe even figure out what it is. It's the only chance that we have. Right? This is amazing. Why not do this? Life is short. This is the thing we can do.
Joscha Bach
Studentdom, he felt, must pass its own Examinations and define its own Commencement--a slow, most painful process, made the more anguishing by bloody intelligences like the Bonifacists of Siegfrieder College. Yet however it seemed at times that men got nowhere, but only repeated class by class the mistakes of their predecessors, two crucial facts about them were at once their hope and the limitation of their possibility, so he believed. One was their historicity: the campus was young, the student race even younger, and by contrast with the whole of past time, the great collegiate cultures had been born only yesterday. The other had to do with comparative cyclology, a field of systematic speculation he could not review for me just then, but whose present relevance lay in the correspondency he held to obtain between the life-history of individuals and the history of studentdom in general. As the embryologists maintained that ontogeny repeats phylogeny, so, Max claimed, the race itself--and on a smaller scale, West-Campus culture--followed demonstrably--in capital letters, as it were, or slow motion--the life-pattern of its least new freshman. This was the basis of Spielman's Law--ontogeny repeats cosmogeny--and there was much more to it and to the science of cyclology whereof it was first principle. The important thing for now was that, by his calculations, West-Campus as a whole was in mid-adolescence... 'Look how we been acting,' he invited me, referring to intercollegiate political squabbles; 'the colleges are spoilt kids, and the whole University a mindless baby, ja? Okay: so weren't we all once, Enos Enoch too? And we got to admit that the University's a precocious kid. If the history of life on campus hadn't been so childish, we couldn't hope it'll reach maturity.' Studentdom had passed already, he asserted, from a disorganized, pre-literate infancy (of which Croaker was a modern representative, nothing ever being entirely lost) through a rather brilliant early childhood ('...ancient Lykeion, Remus, T'ang...') which formed its basic and somewhat contradictory character; it had undergone a period of naive general faith in parental authority (by which he meant early Founderism) and survived critical spells of disillusionment, skepticism, rationalism, willfulness, self-criticism, violence, disorientation, despair, and the like--all characteristic of pre-adolescence and adolescence, at least in their West-Campus form. I even recognized some of those stages in my own recent past; indeed, Max's description of the present state of West-Campus studentdom reminded me uncomfortably of my behavior in the Lady-Creamhair period: capricious, at odds with itself, perverse, hard to live with. Its schisms, as manifested in the Quiet Riot, had been aggravated and rendered dangerous by the access of unwonted power--as when, in the space of a few semesters, a boy finds himself suddenly muscular, deep-voiced, aware of his failings, proud of his strengths, capable of truly potent love and hatred--and on his own. What hope there was that such an adolescent would reach maturity (not to say Commencement) without destroying himself was precisely the hope of the University.
John Barth (Giles Goat-Boy)
Millions have been taught that if they don’t believe, if they don’t accept in the right way, that is, the way the person telling them the Gospel does, and they were hit by a car and died later that same day, God would have no choice but to punish them forever in conscious torment in hell. God would, in essence, become a fundamentally different being to them in that moment of death, a different being to them forever. A loving heavenly Father who will go to extraordinary lengths to have a relationship with them would, in the blink of an eye, become a cruel, mean, vicious tormenter who would ensure that they had no escape from an endless future of agony. Does God become somebody totally different the moment you die? That kind of God is simply devastating. Psychologically crushing. We can’t bear it. No one can. And that is the secret deep in the heart of many people, especially Christians: they don’t love God. They can’t, because the God they’ve been presented with and taught about can’t be loved. That God is terrifying and traumatizing and unbearable. And so there are conferences about how churches can be more “relevant” and “missional” and “welcoming,” and there are vast resources, many, many books and films, for those who want to “reach out” and “connect” and “build relationships” with people who aren’t part of the church. And that can be helpful. But at the heart of it, we have to ask: Just what kind of God is behind all this? Because if something is wrong with your God, if your God is loving one second and cruel the next, if your God will punish people for all of eternity for sins committed in a few short years, no amount of clever marketing or compelling language or good music or great coffee will be able to disguise that one, true, glaring, untenable, unacceptable, awful reality.[32]
Julie Ferwerda (Raising Hell: Christianity's Most Controversial Doctrine Put Under Fire)
You are wrong to assume that I insist upon perfection in a woman. I enjoy physical beauty like any other man, but it's hardly a requirement. That would be hypocritical, coming from a man who is far from handsome himself." Aline paused in surprise, regarding his broad, even features, his strong jaw, the shrewd black eyes set beneath the straight lines of his brows. "You are attractive," she said earnestly. "Perhaps not in the way that someone like Mr. Shaw is... but few men are." Her brother shrugged. "Believe me, it doesn't matter, since I've never found my looks- or lack thereof- to be an impediment in any way. Which has given me a very balanced perspective on the subject of physical beauty- a perspective that someone with your looks rarely attains." Aline frowned, wondering if she was being criticized. "It must be extraordinarily difficult," Marcus continued, "for a woman as beautiful as you to feel that there is a part of you that is shameful and must be concealed. You've never made peace with it, have you?" Leaning her head back against the settee, Aline shook her head. "I hate these scars. I'll never stop wishing that I didn't have them. And there's nothing I can do to change them." "Just as McKenna can never change his origins." "If you're trying to draw a parallel, Marcus, it won't do any good. McKenna's origins have never mattered to me. There is nothing that would make me stop loving him-" She stopped abruptly as she understood the point he had been leading to. "Don't you think he would feel the same way about your legs?" "I don't know." "For God's sake, go tell him the truth. This isn't the time for you to let your pride get the better of you." His words kindled sudden outrage. "This has nothing to do with pride!" "Oh?" Marcus gave her a sardonic look. "You can't bear to let McKenna know that you're less than perfect. What is that if not pride?
Lisa Kleypas (Again the Magic (Wallflowers, #0))
I had better come clean now and say that I do not believe that art (all art) and beauty are ever separate, nor do I believe that either art or beauty are optional in a sane society." "That puts me on the side of what Harold Bloom calls 'the ecstasy of the privileged moment. Art, all art, as insight, as transformation, as joy. Unlike Harold Bloom, I really believe that human beings can be taught to love what they do not love already and that the privileged moment exists for all of us, if we let it. Letting art is the paradox of active surrender. I have to work for art if I want art to work on me." (...) We know that the universe is infinite, expanding and strangely complete, that it lacks nothing we need, but in spite of that knowledge, the tragic paradigm of human life is lack, loss, finality, a primitive doomsaying that has not been repealed by technology or medical science. The arts stand in the way of this doomsaying. Art objects. The nouns become an active force not a collector's item. Art objects. "The cave wall paintings at Lascaux, the Sistine Chapel ceiling, the huge truth of a Picasso, the quieter truth of Vanessa Bell, are part of the art that objects to the lie against life, against the spirit, that is pointless and mean. The message colored through time is not lack, but abundance. Not silence but many voices. Art, all art, is the communication cord that cannot be snapped by indifference or disaster. Against the daily death it does not die." "Naked I came into the world, but brush strokes cover me, language raises me, music rhythms me. Art is my rod and my staff, my resting place and shield, and not mine only, for art leaves nobody out. Even those from whom art has been stolen away by tyranny, by poverty, begin to make it again. If the arts did not exist, at every moment, someone would begin to create them, in song, out of dust and mud, and although the artifacts might be destroyed, the energy that creates them is not destroyed. If, in the comfortable West, we have chosen to treat such energies with scepticism and contempt, then so much the worse for us. "Art is not a little bit of evolution that late-twentieth-century city dwellers can safely do without. Strictly, art does not belong to our evolutionary pattern at all. It has no biological necessity. Time taken up with it was time lost to hunting, gathering, mating, exploring, building, surviving, thriving. Odd then, that when routine physical threats to ourselves and our kind are no longer a reality, we say we have no time for art. "If we say that art, all art is no longer relevant to our lives, then we might at least risk the question 'What has happened to our lives?
Jeanette Winterson (Art Objects: Essays on Ecstasy and Effrontery)
Amitai shook his head, almost smiling, because here he was, feeling for the first time that the tragedy of European Jewry did belong to him. Before today, his lack of personal connection to the Holocaust had made it a distant history, no more relevant to him than any other. But Natalie, the locket, the painting, the Hall of Names, taking responsibility for Komlos in the Pages of Testimony, these had brought him to he realization that, merely by virtue of being a Jew, even a Jew from another place and time, it was his history, too. Not personally, but collectively. It belonged to him, as he belonged to all those Jews rising up into the infinite ceiling in the Hall of Names. He and Natalie were in the same place, but they had come from different directions.
Ayelet Waldman (Love & Treasure)
The Tradition we seek to experience is so alive and eternal that only the living dead will fail to grasp its relevance. Style is not something that can be purchased or something that grows on trees: it is the fruit of suffering, discipline, and love. Thought and action must be turned into a lifestyle: we must qualify ourselves through our style rather than our words.
Raido (A Handbook of Traditional Living)
No man has your love at heart, they all pretend to be what they are not. They would rather write you out of relevance and reckoning than recommend you for elevation and prosperity. Your destiny is in your hands and it will take you to scribble boldly what you want the world to read about you....
Bayode Ojo (Petals Around The Rose)
The last thing I crave is to be exposed to the sort of grandstanding preachers that so many evangelical churches seem to breed with the ubiquity of maggots appearing in road kill. The last thing I want is a new and improved “worship experience.” The last thing I want is for the service to be socially and politically relevant
Frank Schaeffer (Why I am an Atheist Who Believes in God: How to give love, create beauty and find peace)
This book provides an approach to building global love for brands by positioning emotional benefit within engaging communication. The Deep Metaphor framework provides the common thread, giving global brands local relevance.
Anonymous
So, look at the Trinity and think again about what it means to be human. Yes, the relationships in the Trinity call for and call forth a created community of persons. We need to think very hard about this in our churches. It is one of the reasons a small group ministry is such a good thing. Small groups are one key way in which we can establish, in our churches, communities of interconnection and interdependence. Surely this is also one of the main reasons that the Spirit assigns gifts to each believer in the body of Christ, so that we will both give to one another and depend on one another in our growing in Christ. Interconnection and interdependence are key themes we see in the Trinity that we need to see lived out increasingly in our lives and churches. Let’s give thoughtful and prayerful attention to building Trinity-like communities of interdependence and interconnection with one another, working with each other, for each other, and doing so with harmony and love for one another.
Bruce A. Ware (Father, Son, and Holy Spirit: Relationships, Roles, and Relevance)
I have selected the twenty most relevant and have also included a lengthy one from her to a Paul Jellinek. Please familiarize yourself with them prior to my arrival. I suggest you clear your calendar for the rest of the day and week. I look forward to meeting you at the Visitor Center. With your full cooperation, we are hoping to keep Microsoft out of it. Yours, Marcus Strang P.S.: We all love your TEDTalk. I’d love to see the latest on Samantha 2 if time permits. PART FOUR Invaders MONDAY, DECEMBER 20 Police report filed by night manager at the Westin Hotel STATE OF WASHINGTON CIRCUIT COURT KING COUNTY STATE OF WASHINGTON -vs.- Audrey Faith Griffin I, Phil Bradstock, an officer with the Seattle Police Department, having been first duly sworn in, on oath, state that:
Maria Semple (Where'd You Go, Bernadette)
Friends, loved ones, and even enemies influence us, but that doesn’t mean their comments are relevant to your destiny.” – T. D. Jakes
Stephen W. Gardner (T. D. JAKES WISDOM: 365 Daily Devotions & Insights To Inspire You To Live Your Truth (In The Spirit Book 1))
Summing Up Most revisionist positions argue that whatever the Bible says about same-sex eroticism in the ancient world does not directly apply to contemporary committed gay or lesbian relationships. Therefore, many revisionist positions resort to broad biblical categories like justice and love for evaluating same-sex relationships. However, though justice and love are necessary elements of any sexual ethic, they are not sufficient in themselves to develop a full sexual ethic from Scripture. What is required is a wider canonical exploration of biblical discussions of sexuality in order to develop a cross-cultural sexual ethic that may have relevance for gay and lesbian relationships today. That kind of exploration is the goal of this book.
James V. Brownson (Bible, Gender, Sexuality)
With tools like Compete, Quantcast, and Alexa, it was easy to research potential sites we wanted to appear on, cross-check their traffic, and then reach out. And as I explained earlier, when your product is actually relevant and designed for a specific audience, bloggers love to write about you. Writing articles about you means more pageviews (and advertising revenue) for them!
Ryan Holiday (Growth Hacker Marketing: A Primer on the Future of PR, Marketing, and Advertising)
Churches are losing many from the current generation. Why? Because many younger people, including some of my children, see no relevance in the church. They’re not looking for heaven; they want a better world. But all they’re seeing is an institution trying to preserve itself through the current culture wars; pointing fingers, hating, and especially not being filled with love or mercy. Secular humanism appears much more loving than the church to so many today.
Paul Douglas (Caring for Creation: The Evangelical's Guide to Climate Change and a Healthy Environment)
A lovable organization builds lovable products. It does so by delivering a Complete Product Experience (CPE) that customers and employees care deeply about. And as we have seen, The Responsive Method (TRM) is the system for discovering what customers need while creating the purposeful organization that can build it. The advice and ideas in this chapter are the logical next step — the blueprint for applying TRM in real time. If you do, it will transform your business. You will be able to quantify the impact the changes have by measuring your lovability scores by using the tools featured in chapter 10. My examples and advice will revolve around software businesses because that is what I know best. However, TRM and lovability are relevant to any technology-based product or service. And considering that every meaningful business today depends on technology to deliver a CPE, I believe that these insights and recommendations have widespread applicability. Technology is already interrupt-driven — especially in the software-as-aservice (SaaS) era of endless iteration and instant updates. It is collaborative and dynamic in a way that no other industry can match. Whether your product runs on code or microchips, you can apply TRM to what you are doing to immediately do it better. However, remember that the goal is not simply profit or growth but customer love. That means recalibrating how you see your business. Most technology companies are service businesses. More and more, today’s technology is rented rather than owned. That makes it dynamic, changeable, and fluid — a model that benefits customers, who commit fewer resources to implement and support it while getting products that continually improve. This environment challenges product builders while shifting the power to customers.
Brian de Haaff (Lovability: How to Build a Business That People Love and Be Happy Doing It)
How are you going do your writings? How can the others understand you through words describing places, sensations, thoughts, feelings, hope, love, separations on a maze of phrases and paragraphs cemented with your ability to 'knit' your story? Maybe, 'how' is more relevant to provide for your readers a consistent path to build a story from the beginning to the end than 'what' and 'why'. Of course, you are not going to dismiss them. These ones – 'what' and 'why' –, they are pretty damn good too.
Frederick Vanderbuilt
I love to read. However, there have been times when certain books did not resonate with me because the timing was off kilter. Their lessons fell flat because their messages were not pertinent, relevant, or interesting to me at the time. Then, when I would re-read the same book years later, it could rock my world and change my life for the better. The message was more in alignment with where I was at that moment in time. With most anything, just because your timing may not be good now, does not mean it won’t be better later.
Susan C. Young (The Art of Communication: 8 Ways to Confirm Clarity & Understanding for Positive Impact(The Art of First Impressions for Positive Impact, #5))
When you seek to know all of the answers, your life then becomes limited by that which you already know. When you seek to ask deep and relevant questions, your life is only limited by the extent of your courage and willingness to learn and to try something new.
Katherine Woodward Thomas (Calling in "The One": 7 Weeks to Attract the Love of Your Life)
How love should be defined? The moment you interpret love as an action, and you take action, it becomes relevant, and you will grow in life. The moment you treat love as a feeling, it becomes a factory of words, and slowly you start failing in love. Lets start rising in love.
Virendra Dafane
In such a world, the notion of the perfectability of desire as love, or the conformity of the soul to the Beauty of the Spirit, is all but forgotten—replaced by Modernist explanations of desire in terms of behavioral instincts, or the pleasure/pain principle, or libido, or the evolutionist's creed of the "survival of the fittest". These theories are reinforced and systematized through the tyranny of the modern media and its various seductions that fuel the monster of consumption, creating wants and desires that mankind never before even dreamed of. Lost in such a world is the respect for traditional values, for the nobility of the person, the sanctity of relationships, the wonder of life, and the appreciation that "everything that lives is holy".
Ali M. Lakhani (The Timeless Relevance of Traditional Wisdom (Perennial Philosophy))
At the critical juncture in all human relationships, there is only one question: What would love do now? No other question is relevant, no other question is meaningful, no other question has any importance to your soul.
Neale Donald Walsch (Conversations with God: An Uncommon Dialogue, Book 1)
ALLEGORY IS STILL a contentious aspect of gay writing. To read a work of literature as an expression of heterosexual desire is literary criticism; to read it as an expression of homosexual desire is ‘appropriation’ or ‘prurience’. Associating it with something in one’s own love life is either ‘conscripting a writer for the cause’ (gay) or ‘demonstrating its universal relevance’ (straight).
Graham Robb (Strangers: Homosexual Love in the Nineteenth Century: Homosexuality in the Nineteenth Century)
It's ironic, that's all, The boy who swore to me he'd never be interested in girls, is madly in love with you.
Sarah Addison-Fox (Irradiate (Relevance #3))
Meow bimbo I give you the crown of Miss eternity, on it is written Miss past, present and future. Molecular genetic perfection, the highest masterpiece of the universe, enchanting entailing up to the bed, the highest beauty before marriage. You manipulate my penis like a lever to control the speed of love and arousal, you turn on the speed of light, and now you are above the speed of light, time stands still, and we have an eternity of pleasure that lasts with you like one happy moment. Cute, white kitty, I adore your sexy appearance in one word: meow, that is, wow, wow, auch, juicy bimbo babe, so hot, I am just in touch with delight, I am just knocked out of your beauty. Your charm and charisma as arousing spirits. You fall in love with yourself until the orgasm, and so on and on. I can not stop dreaming about you, it seems to me that I can never stop it, you are the goddess of my regular erotic dreams and super sexual fantasies, the queen of my subconscious, the sovereign of my consciousness, the queen of the unconscious, the mistress of my heart. Sometimes I die from an overdose of love and one and only your phrase: I love you, as a powerful deflebillator takes me back from the emptiness of loneliness. Wow) wow) easy girl, your appearance looks a little too much cool and sexy. Looking at you for a couple of minutes it seems that terabytes of porn and erotica and romantic films looked for a whole year, such an effect of love and excitement and horny in just a couple of minutes, that's how beautiful and exciting you are, hot the hottest blush on your skin, pale nipples like a pink marshmallow, yours moon skin color fascinates with its beauty - it is over powerful sexual magnetism. What you see in reality looking at you will not even dream about the best dream, in no dimension there is no such a beautiful girl like you, nothing can surpass your beauty. You are afraid of all competitors around the world, even aliens will envy and even goddesses. When I saw you for the first time, I realized that I always wanted someone like you. Only when you are not next to me, in my memories, I will feel you forever and the most depressing and sad melodies will voice it. Your blue eyes are like the many thousands of sun shine on the surface of the ocean in the light. It glows with a magic radiance of happiness, white skin, as if it still glows with a shine of superiority. Goddess, smeared with body oil, slippery, hot, sweet skin, your body glows with amazing beauty of temptation. This is an art museum, everywhere your picturesque portraits and drawings and painting and sculpture, as well as films and music dedicated to you, everywhere you are in my inner world, all I see in this museum is you, this is truly supreme art, my soul is ready to sing opera arias about love for you, in order to become your boyfriend, you need to take a ticket behind me, a huge queue, and even the scoreboard has alert coupons, your relevance does not know the end or the edge, that's how beautiful you are.
Musin Almat Zhumabekovich
The key to a good one-on-one meeting is the understanding that it is the employee’s meeting rather than the manager’s meeting. This is the free-form meeting for all the pressing issues, brilliant ideas, and chronic frustrations that do not fit neatly into status reports, email, and other less personal and intimate mechanisms. If you are an employee, how do you get feedback from your manager on an exciting but only 20 percent formed idea that you’re not sure is relevant, without sounding like a fool? How do you point out that a colleague you do not know how to work with is blocking your progress without throwing her under the bus? How do you get help when you love your job but your personal life is melting down? Through a status report? On email? Yammer? Asana? Really? For these and other important areas of discussions, one-on-ones can be essential. If you like structured agendas, then the employee should set the agenda. A good practice is to have the employee send you the agenda in advance. This will give her a chance to cancel the meeting if nothing is pressing. It also makes clear that it is her meeting and will take as much or as little time as she needs. During the meeting, since it’s the employee’s meeting, the manager should do 10 percent of the talking and 90 percent of the listening. Note that this is the opposite of most one-on-ones.
Ben Horowitz (The Hard Thing About Hard Things: Building a Business When There Are No Easy Answers)
This evolutionary process of productive adaptation and ascent—the process of seeking, obtaining, and pursuing more and more ambitious goals—does not just pertain to how individuals and society move forward. It is equally relevant when dealing with setbacks, which are inevitable. At some point in your life you will crash in a big way. You might fail at your job or with your family, lose a loved one, suffer a serious accident or illness, or discover the life you imagined is out of reach forever. There are a whole host of ways that something will get you. At such times, you will be in pain and might think that you don’t have the strength to go on. You almost always do, however; your ultimate success will depend on you realizing that fact, even though it might not seem that way at the moment. This is why many people who have endured setbacks that seemed devastating at the time ended up as happy as (or even happier than) they originally were after they successfully adapted to them. The quality of your life will depend on the choices you make at those painful moments. The faster one appropriately adapts, the better.24 No matter what you want out of life, your ability to adapt and move quickly and efficiently through the process of personal evolution will determine your success and your happiness. If you do it well, you can change your psychological reaction to it so that what was painful can become something you crave. 1.8 Weigh second- and third-order consequences. By recognizing the higher-level consequences nature optimizes for, I’ve come to see that people who overweigh the first-order consequences of their decisions and ignore the effects of second- and subsequent-order consequences rarely reach their goals. This is because first-order consequences often have opposite desirabilities from second-order consequences, resulting in big mistakes in decision making. For example, the first-order consequences of exercise (pain and time spent) are commonly considered undesirable, while the second-order consequences (better health and more attractive appearance) are desirable. Similarly, food that tastes good is often bad for you and vice versa. Quite often the first-order consequences are
Ray Dalio (Principles: Life and Work)
The Enemy loves platitudes. Of a proposed course of action He wants men, so far as I can see, to ask very simple questions: is it righteous? is it prudent? is it possible? Now if we can keep men asking 'Is it in accordance with the general movement of our time? Is it progressive or reactionary? Is this the way that History is going?' then they will neglect the relevant questions. And the questions they do ask are, of course, unanswerable; for they do not know the future, and what the future will be depends very largely on just those choices which they now invoke the future to help them make.
C.S. Lewis (The Screwtape Letters)
Now did God want you to read that verse at that moment? Sure. God could have used a thousand other verses to speak to you, but He used that one for you in a specific way. God does that sort of thing all the time. He brings versus to mind. He gives us a powerful sermon in our moment of great need. He leads us to a passage of Scripture that says just what He wants to say. So the problem is not with God’s mysterious ability to direct us to the right verses. The problem is not only in treating random verses as holier than other kinds of Bible reading, but in taking verses out of context and making them say things they were never meant to say. I can imagine a young man dating a girl named Becky. He is considering marriage, but he’s not sure. So he asks the Lord to give him a sign. Well, the day is January 24 and his Bible reading plan has him reading from Genesis 24 (NIV). He gets to the end of the chapter and reads “and he married Rebekah. So she became his wife, and he loved her.” The young man takes it as a sure word from the Lord to propose to Becky. To delay any longer would be disobedience. Or what about the woman who turns at random to 2 Samuel 7:3: “Go, do all that is in your heart, for the Lord is with you”? Is that always good advice, straight from the Lord? Maybe you’ve heard the joke about the man who was hoping to get a word from the Lord and happened to turn to Matthew 27:5 where it says that Judas “went and hanged himself.” Not happy with this word for the day, the man flipped his Bible open to another page, where his eyes descended upon Luke 10:37, “And Jesus said to him, ‘You go, and do likewise.’” These may be extreme examples, but they are not too far removed from how many Christians approach the Bible. Even if the answers seem thrilling in their relevance, we must not put any stock in anachronistic, out-of-context answers we read into the Bible after asking questions the Bible never intended to address.
Kevin DeYoung (Just Do Something: A Liberating Approach to Finding God's Will)
I would turn, inevitably, to Caroline. She was my Athena, my Great Ameliorator. She knew how to soothe me, how to convince me that the world was not as dangerous as I might believe it to be. She reminded me always that love is most important in this world, that I was loved, and that despite my psychological torments I retained a far greater capacity for love than for violence. She would patiently reassure me that the path I’d chosen was the right path, that I wasn’t wasting my life, that not only was I relevant, I was necessary. I suspected at some level that she was placating me, but she always managed to do it in a manner that convinced me, at least for awhile, that what she was saying was true and that, as the cliché goes, everything would be all right.
Scott Pratt (Reasonable Fear (Joe Dillard #4))
Second, we must be wary of attempts to use one mode of appeal to Scripture to override the witness of the New Testament in another mode. Niebuhr, as we have seen, engages in this sort of hermeneutical trumping of the text in “The Relevance of an Impossible Ethical Ideal,” when he argues that fidelity to the ideal of love exemplified in Jesus sometimes requires us to use violence to seek justice; thus, adherence to Jesus’ love ideal requires rejection (in practice) of Jesus’ explicit but unrealistic teaching against violence in the Sermon on the Mount. A community that has been taught to see the world through Matthew’s eyes, however, will sense that something has gone awry here. In fact, Niebuhr’s argument is finally a sophisticated dodge of Jesus’ call to costly discipleship, allowing us to call Jesus “Lord, Lord,” without doing what he commands.
Richard B. Hays (The Moral Vision of the New Testament: Community, Cross, New CreationA Contemporary Introduction to New Testament Ethic)
Oh really?”  Megan said while waggling her eyebrows.  “What skills are we talking about and which room are they useful in?”    Ella rolled her eyes at her little sister.  “Megan, you just single handedly set the women’s movement back twenty years.”    “Oh, Ella, on the contrary.  The women’s movement involves many theories of women taking back their sexual prowess in the bedroom as a way to challenge the dominant alpha male in the relationship.  Seeing women as sexual equals is a very relevant and useful tool for the advancement of the equality for women in all realms of society.
Anie Michaels (Never Far Away (The Never, #2))
Let’s make the world brighter for that is all we need to be better! If I am bright and you are bright then the world will be brighter If I am dark and you are dark then the world will be darker Let’s make the world brighter for brightness is all we need to be better! Let’s make the world relevant for that is all we need to be relevant If I am relevant and you are relevant then we shall all be relevant If I am irrelevant and you are relevant then I will disturb your relevance Let’s make the world relevant for that is the epitome of life! Let’s make the world faithful for faithfulness is all we need to be faithful! If I am faithful and you are faithful then the world will be faithful If I am unfaithful and you are faithful then I will disturb your faithfulness Let’s make the world faithful for faithfulness is the fountain of peace
Ernest Agyemang Yeboah
We are there to demonstrate our love for God by loving people, serving their relevant needs, sharing with them the saving force of the gospel, and helping them transition from homelessness to a stable housing situation whenever possible.
Jimmy Turner (Faith Acts: A Provocative Call to Live What You Believe)
It’s strange that Christians so rarely talk about failure when we claim to follow a guy whose three-year ministry was cut short by his crucifixion. Stranger still is our fascination with so-called celebrity pastors whose personhood we flatten out and consume like the faces in the tabloid aisle. But as nearly every denomination in the United States faces declining membership and waning influence, Christians may need to get used to the idea of measuring significance by something other than money, fame, and power. No one ever said the fruit of the Spirit is relevance or impact or even revival. The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control - the sort of stuff that, let's face it, doesn't always sell.
Rachel Held Evans (Searching for Sunday: Loving, Leaving, and Finding the Church)
frontline folks talk to me about stem from disengagement, the lack of feedback, the fear of staying relevant amid rapid change, and the need for clarity of purpose. If we want to reignite innovation and passion, we have to rehumanize work. When shame becomes a management style, engagement dies. When failure is not an option we can forget about learning, creativity, and innovation. When
Brené Brown (Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead)
Welfare was not to be gauged in purely financial terms, or merely by reference to physical comfort. Welfare, happiness, well-being must embrace the philosophical concept of the good life. She listed some relevant ingredients, goals towards which a child might grow. Economic and moral freedom, virtue, compassion and altruism, satisfying work through engagement with demanding tasks, a flourishing network of personal relationships, earning the esteem of others, pursuing larger meanings to one's existence, and having at the center of one's life one or a small number of significant relations defined above all by love.
Ian McEwan
Joan Rochester looked off. “You’re wondering why I stay with him.” In truth, he wasn’t. First off, awful as this situation was, he was still feeling a little giddy from his phone call with Ali. He knew that was selfish, but this was the first time in seven years he had told a woman that he loved her. He was trying to push all that from his mind, trying to focus on the task at hand, but he couldn’t help feeling a little high from her response. Second—and maybe more relevant—Myron had long ago stopped trying to figure out relationships. He had read about battered woman syndrome and perhaps that was at play here and this was a cry for help. But for some reason, in this particular case, he didn’t care enough to reach out and answer that call.
Harlan Coben (Promise Me (Myron Bolitar, #8))
We are finally no longer critically relevant to the world economy. The rest of the globe is strong enough to decouple from us. We, our country, our city, our infrastructure, are in a state of freefall.
Gary Shteyngart (Super Sad True Love Story)
As each story for Cyber World popped up in my inbox, my confusion about how I defined cyberpunk grew. And I loved that feeling. Left to define the term “Cyber World” as they saw fit (or gloriously unfit), the authors formed a vast unconscious collective that redefined cyber-something-or-other for the current millennium. A network, you might even say. I don’t say that flippantly. Cyberpunk—or should we just start saying “cyberfiction”?—must must continually plug back into itself, challenge itself, consume itself, and reinvent itself if it hopes to survive and remain relevant.
Jason Heller (Cyber World: Tales of Humanity’s Tomorrow)
An auction market, by contrast, is less structured: There are many different types of career capital, and each person might generate a unique collection. The cleantech space is an auction market. Mike Jackson’s capital, for example, included expertise in renewable energy markets and entrepreneurship, but there are a variety of other types of relevant skills
Cal Newport (So Good They Can't Ignore You: Why Skills Trump Passion in the Quest for Work You Love)
Be careful who you let define your good. —Lois McMaster Bujold, science fiction writer • Why is learning to sift through possibilities and to prioritize them one of our key developmental tasks as women? • Do you have any dreams that are currently intersecting? How are you prioritizing them? • If you are deferring a dream, have you considered keeping a journal that outlines how what you are doing now will help you achieve your dream? • Some dreams that we all deserve may go unrealized indefinitely. Do we honor that loss? • Unrealized dreams may also lead to unimagined opportunities, new dreams, and happiness. What unrealized dreams have freed up the resources (time, money, energy) that you can reinvest in your current dreams? • Is it time to redirect or shift one of your dreams? • Is there something that you used to love to do that you’ve set aside? Is it possible that you can combine your childhood skills with the ones you’ve since acquired, to tell yourself a new story—one that is fresh and relevant to you today? • Do you have a dream that needs to be supersized? What do you need to make this happen? And if you are holding back—why?
Whitney Johnson (Dare, Dream, Do: Remarkable Things Happen When You Dare to Dream)
CONCLUSION TO THE SEVEN CHURCHES The church at Ephesus represents the danger of losing our first love (2:4), that fresh devotion to Christ that characterized the early church. The church at Smyrna represents the danger of fear of suffering and was exhorted, “Do not fear what you are about to suffer” (2:10). With persecution against believers worldwide so strong today, the church can take heart that Christ is aware of her suffering. The church at Pergamum illustrates the constant danger of doctrinal compromise (2:14–15), often the first step toward complete defection. The modern church that has forsaken so many fundamentals of biblical faith needs to heed this warning! The church at Thyatira is a monument to the danger of moral compromise (2:20). The church today may well take heed to the departure from moral standards that has invaded the church itself. The church at Sardis is a warning against the danger of spiritual deadness (3:1–2), of orthodoxy without life, of mere outward appearance. The church at Philadelphia commended by our Lord is nevertheless warned against the danger of not holding fast (3:11), and exhorted to keep “my word about patient endurance,” to maintain the “little power” that they did have and to wait for their coming Lord. The final message to the church at Laodicea is a telling indictment, a warning against the danger of lukewarmness (3:15–16), of self-sufficiency, of being unconscious of desperate spiritual need. Each of these messages is amazingly relevant and pointed in its analysis of what our Lord sees as He stands in the midst of His church. The
Mark Hitchcock (Revelation (The John Walvoord Prophecy Commentaries))
The Bible reads like a collection of books about people caught up in exodus and exile. It is a book that shows the destruction of imperialism and war. It shows how innocents suffer. The climax of the book is the suffering innocent saviour crucified on a tree. But, God is not done there, it is also a story of resurrection, redemption, and hope. It is the story of people with good news to share by words and action. It is counter-culture and more relevant now than some may realise. In an age of wars and rumours of war, an age of refugees in exile and mass exodus, it speaks of the need for love and compassion. The early followers of Jesus were famous for love and not hate. So while the extremists, the religiously ignorant, the politically cold, the divisive nationalists and the greedy arms dealers fuel the world's problems, and beat the war drums, let us the people of new birth be lights in the darkness and voices in the wilderness. Let us live and sing the song of love, for truly His banner over us is love. It is to that beat we march and in His name, not the gods of hate and war, but the God of love, the Prince of Shalom (peace). Soli Deo Gloria. Amen
David Holdsworth
Jefferson discusses the sexualization of child performers, particularly Michael Jackson. Asked to move, sing, and act like an adult while talking about things children don't really understand - romantic and sexual love, and the loss of it. He did it uncannily well. She discusses the "freaks" of PT Barnum and places Jackson within that context, not only for his ever-changing face but also because of his fascination with Barnum; she discusses Peter Pan, JM Barrie, his mother as a Jehovah's Witness, and the historical rejection of typically black features both within and without black communities, particularly skin color, nose width, lip size, and hair texture. You can see why the latter point is relevant to a discussion of Jackson. She discusses his parents and siblings, his upbringing, his solo rise to global fame. Note, too, that she covers all of these topics, and the book is a brisk 146-page read. So did Jefferson answer my questions about Jackson? - What was wrong with him? Why did he drastically change his appearance? Why did he surround himself with mostly sick, needy children (mind you, I do not believe he sexually abused any of those children)? And - seriously, this is something I've always wondered and am really looking for an answer to - why did he always grab his crotch? Well, first, Jefferson did kind of answer my questions with interesting, creative suggestions, though it's mostly speculation. 직거래는어렵습니다 왜냐면 저도 딜러이기 전에 한 가정의 가장 이기도합니다 구매자 분들은 풀 을 태우시다가 걸리셔도 초범이라면 가벼운 집행유예로 끝나는 경우가 많지만 판매자인 딜러는 그렇지않습니다 초범/판매물량 상관없이 무 조 건 실형입니다 많이 번거롭고 사기에 대한 불안감이 생기시는건 이해합니다 저도 한번의 거래가아닌 장기거래를 목적으로 판매하고 모두 행복하기를 바랍니다 좀더 자세한 문의나 거래방식은 < 텔레그램:KushTop >< 텔레그램:KushTop > < 텔레그램:KushTop >< 텔레그램:KushTop > < 텔레그램:KushTop >< 텔레그램:KushTop >
≮ 텔레그램:KushTop ≯Jefferson discusses the sexualization of child performers,
found the State Historical Society of Wisconsin to be a trove of relevant materials that conveyed a sense of the woof and weave of life in Hitler’s Berlin. There, in one locale, I found the papers of Sigrid Schultz, Hans V. Kaltenborn, and Louis Lochner. A short and lovely walk away, in the library of the University of Wisconsin, I found as well a supply of materials on the only UW alumna to be guillotined at Hitler’s command, Mildred Fish Harnack.
Erik Larson (In the Garden of Beasts: Love, Terror, and an American Family in Hitler's Berlin)
There is so much grit in the bottom of the container, almost all our natural preoccupations are low ones, and in most cases the rag-bag of consciousness is only unified by the experience of great art or of intense love. Neither of these was relevant to my messy and absent-minded goings-on.
Iris Murdoch (The Black Prince)
There's a widespread misconception that biblical literalism is facile and mindless, but the doctrine I was introduced to at Moody was every bit as complicated and arcane as Marxist theory or post-structuralism.... In many ways, Christian literalism is even more complicated than liberal brands of theology because it involves the sticky task of reconciling the overlay myth—the story of redemption—with a wildly inconsistent body of scripture. This requires consummate parsing of Old Testament commands, distinguishing between the universal (e.g., thou shalt not kill) from those particular to the Mosaic law that are no longer relevant after the death of Christ (e.g., a sexually violated woman must marry her rapist). It requires making the elaborate case that the Song of Solomon, a book of Hebrew erotica that managed to wangle its way into the canon, is a metaphor about Christ's love for the church, and that the starkly nihilistic book of Ecclesiastes is a representation of the hopelessness of life without God.
Meghan O'Gieblyn (Interior States: Essays)
Have you ever heard of SMART goals? It’s basically the idea that your goals should be Specific, Measurable, Attainable, Relevant, and Time Bound. Meaning, you should know exactly what can actually accomplish; it should be meaningful to you; and it should have a deadline.
Ruth Soukup (Do It Scared: Finding the Courage to Face Your Fears, Overcome Adversity, and Create a Life You Love)
Tips To Make SEO Work For You Your site should be optimized as well as possible so you can generate a high ranking with search engines that are most used today. However, there are many times when your strategies will seem to fail and your measures won't add up right, so use these tips to get the right process together. Make sure your keywords are both relevant and specific to site content. A tag containing a more generic keyword phrase (i.e.: Classic Rock Music) will face very heavy competition in the SERP, where as something more specific (i.e.: Rolling Stones Music) will likely get your higher up the list. A higher ranking is one way to increase traffic to your site. Providing content that can be linked to and referenced by other websites, bloggers, etc., is the simplest way to optimize your standing in search engines. Say for example you are a graphic designer and have a site that operates as your portfolio. If you were to provide unique tutorials on your website, others can discover these, appreciate them and share them on their own site, which in turn increases the amount of times your page is referenced on the whole of the Internet as well as increasing the traffic coming from those pages where your tutorials were referenced. When creating URLs (Uniform Resource Locator), you should use keywords whenever it is possible. Keywords that are found in the URL, hold weight and prove a much needed search engine boost. Be sure to use a content management system to place keywords and hyphens in your URL's, that will attract visitors. Link to pages offering similar or related goods and services. Target your marketing to likely customers by providing a link to your website from pages offering goods or services related to what you offer. For example, if a consumer needs a mattress, they will likely need sheets and blankets as well. If you post an image on your site, tag it with the word "image." Image searching is one of the most popular forms of searches on any search engine. Many a person has found an interesting image on a search engine, and found that it was attached to a site they came to love. You should always use your keyword phrases in your HTML title tag. The title tag is the main weight during a search using a search engine. If you were the reader, what words would you be likely to search for? Once those words have been identified, they should be added to your page title. With the massive flood of internet marketers over recent years, search engines are now becoming more selective than ever. If you flood your content with links or even if you post a link that doesn't blend with the context of the content, the search engine may refuse to pull it up. You could even be punished as a result. If you are entering those times when strategies just aren't proving powerful, these great tips could provide great inspiration to insure that you are getting the best possible results that are out there for you. You want your audience to find you as easily as possible, so make sure you are always formulating strategies for success.
marketing agency
The behavior of the first and second century church is relevant because it shows us how the early Christians consistently carried out the practice of radical love and non-violent resistance to persecution and evil in their day. The practice of loving, non-violent behavior originated with Christ and continued under the Apostles. It endured for nearly 160 years as a defining mark of Christian faith and practice.
Keith Giles (War Is Not Christian)
Representing the apogee of human rights and humanitarian sentiments among post-war U.S. presidents, Carter also rebuffed Iranian demands for an apology from the U.S. for installing the Shah in power since 1953 and the subsequent decades of the S.A.V.A.K. torture that continued well into this ‘soft’ Democrat’s administration: ‘I don’t think we have anything to apologize for,’ assured Henry Kissinger. Ruminating about the United States of Amnesia, Carter’s principal White House aide for Iran throughout the crisis, Mr. Gary Sick, admitted that from the standpoint of U.S. policy-makers ‘anything that happened more than a quarter century before—even an event of singular importance—assumes the pale and distant appearance of ancient history. In Washington, by 1978, the events of 1953 had all the relevance of a pressed flower.’ Barely over a year before the Iranian people toppled this modernizing despot, Carter toasted the Shah’s Iran as ‘an island of stability,’ which he called a ‘great tribute to the respect, admiration and love of your people for you’. A defiant George H.W. Bush announced, after the U.S. shot down a large Iranian airliner filled with 290 civilians, ‘I will never apologize for the United States of America. I don’t care what the facts are.’25
Dan Kovalik (The Plot to Attack Iran: How the CIA and the Deep State Have Conspired to Vilify Iran)
The relevance of von Hildebrand’s story has by no means diminished. Extremist ideologies are again growing around us, and we hesitate to describe them in their own language, for fear of provoking them to pursue their aims. Reading von Hildebrand reminds us that there is only one sure remedy against an ideology of hate, and that is to expose it to public criticism and to affirm what it denies. The ardent faith that inspired von Hildebrand is not easily recovered in our skeptical times. But through his love of truth and his brave opposition to a public culture of deception, he bore witness to values that we still share. Philosophy, for von Hildebrand, was a way of life and a commitment to freedom, in the face of ideologies that promise utopia while causing only destruction and death.
Dietrich von Hildebrand (My Battle Against Hitler: Faith, Truth, and Defiance in the Shadow of the Third Reich)
We are so much accustomed nowadays to take it for granted that romantic love between the sexes is one of the most important and sacred things in life, that it is hard to believe that, before the twelfth century, such an idea never entered anybody’s head—and, if it had, it would have been considered not only immoral but also ridiculous. That human beings did in fact fall in love, with very disturbing effects, was of course a fact that nobody in any age could possibly overlook; but it had never been customary to admire them for it. On the contrary, passion, as distinct from a decent conjugal affection, had always been held to be a bad thing, both in men and in women—but especially in men, since it overthrew their sovereign reason, made them behave like lunatics, and (still worse) caused them to submit to the caprices of the inferior sex.
Dorothy L. Sayers (Letters to a Diminished Church: Passionate Arguments for the Relevance of Christian Doctrine)
Yet despite the excessive hype, the concept behind probiotics is still sound.19 Given all the important roles that bacteria play in our bodies, it should be possible to improve our health by swallowing or applying the right microbes. It’s just that the strains in current use may not be the right ones. They make up just a tiny fraction of the microbes that live with us, and their abilities represent a thin slice of what the microbiome is fully capable of. We met more suitable microbes in earlier chapters. There’s the mucus-loving bacterium, Akkermansia muciniphila, whose presence correlates with a lower risk of obesity and malnutrition. There’s Bacteroides fragilis, which stokes the anti-inflammatory side of the immune system. There’s Faecalibacterium prausnitzii, another anti-inflammatory bug, which is conspicuously rare in the guts of people with IBD, and whose arrival can reverse the symptoms of that disease in mice. These microbes could be part of the probiotics of the future. Their abilities are relevant and impressive. They are well adapted to our bodies. Some are already abundant – in healthy adults, one in every twenty gut bacteria is F. prausnitzii. These are not D-listers of the human microbiome like Lactobacillus; they are the stars of the gut. They won’t be shy about colonising it.20
Ed Yong (I Contain Multitudes: The Microbes Within Us and a Grander View of Life)
All scientists, regardless of discipline, need to be prepared to confront the broadest consequences of our work—but we need to communicate its more detailed aspects as well. I was reminded of this at a recent lunch I attended with some of Silicon Valley’s greatest technology gurus. One of them said, “Give me ten to twenty million dollars and a team of smart people, and we can solve virtually any engineering challenge.” This person obviously knew a thing or two about solving technological problems—a long string of successes attested to that—but ironically, such an approach would not have produced the CRISPR-based gene-editing technology, which was inspired by curiosity-driven research into natural phenomena. The technology we ended up creating did not take anywhere near ten to twenty million dollars to develop, but it did require a thorough understanding of the chemistry and biology of bacterial adaptive immunity, a topic that may seem wholly unrelated to gene editing. This is but one example of the importance of fundamental research—the pursuit of science for the sake of understanding our natural world—and its relevance to developing new technologies. Nature, after all, has had a lot more time than humans to conduct experiments! If there’s one overarching point I hope you will take away from this book, it’s that humans need to keep exploring the world around us through open-ended scientific research. The wonders of penicillin would never have been discovered had Alexander Fleming not been conducting simple experiments with Staphylococci bacteria. Recombinant DNA research—the foundation for modern molecular biology—became possible only with the isolation of DNA-cutting and DNA-copying enzymes from gut- and heat-loving bacteria. Rapid DNA sequencing required experiments on the remarkable properties of bacteria from hot springs. And my colleagues and I would never have created a powerful gene-editing tool if we hadn’t tackled the much more fundamental question of how bacteria fight off viral infections.
Jennifer A. Doudna (A Crack in Creation: Gene Editing and the Unthinkable Power to Control Evolution)
La fonctionnalité sexuelle de la pudeur féminine, l’absence, en elle, d’un caractère éthique et autonome, sont enfin clairement attestées par le fait, également bien connu, qu’une femme affiche d’autant plus de pudeur que l’attention masculine se porte sur tel ou tel aspect de sa nudité, nudité qui, toutefois, peut être bien plus limitée que celle que la même femme exhibera publiquement, en d’autres circonstances, sans la moindre retenue. De nos jours, par exemple, la femme aura honte de montrer ses jambes revêtues de bas de soie en relevant sa robe, mais se promènera dans une impudique innocence animale, revêtue d’un costume de bain « deux pièces » qui ne couvre que quelques centimètres carrés de son corps. C’est pourquoi l’on a justement souligné qu’on ne doit pas inférer le manque de pudeur de l’absence de vêtements, des formes particulières de pudeur étant attestées dans des populations qui vivent nues ou presque ; inversement, on ne doit pas inférer la présence de la pudeur du port de vêtements, le fait de se vêtir n’étant pas du tout une garantie de la présence d’une vraie pudeur On sait presque trop bien que, souvent, la femme ne se sert des vêtements que pour produire un effet plus excitant, par allusion aux promesses de sa nudité. Montaigne a dit qu’« il y a des choses qu’on cache pour mieux les montrer ».
Julius Evola (Eros and the Mysteries of Love: The Metaphysics of Sex)
No one ever said the fruit of the Spirit is relevance or impact or even revival. The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—the sort of stuff that, let’s face it, doesn’t always sell.
Rachel Held Evans (Searching for Sunday: Loving, Leaving, and Finding the Church)
They accept for themselves everything that was affirmed of creative life incarnate, including the love and, if necessary, the crucifixion, death, and victory. Looking at what happened to that life, they will expect to be saved, not from danger and suffering, but in danger and suffering.
Dorothy L. Sayers (Letters to a Diminished Church: Passionate Arguments for the Relevance of Christian Doctrine)
Solitude is the furnace of transformation. Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self. Jesus himself entered into this furnace. There he was tempted with the three compulsions of the world: to be relevant (“turn stones into loaves”), to be spectacular (“throw yourself down”), and to be powerful (“I will give you all these kingdoms”). There he affirmed God as the only source of his identity (“You must worship the Lord your God and serve him alone”). Solitude is the place of the great struggle and the great encounter — the struggle against the compulsions of the false self, and the encounter with the loving God who offers himself as the substance of the new self.
Henri J.M. Nouwen (The Spiritual Life: Eight Essential Titles by Henri Nouwen)
I loved how you wove so much of your story into His story! You’ve made the scriptures come alive with relevancy to not only your issues, but the issues we all face. This book kept my interest. I’ve never followed a devotion that was tied into an autobiography which could merge together two audiences: those who love biographies and those who love devotions. Fred Hennes Head Pastor Gateway Bible Church Scotts Valley, CA
David Zuccolotto (The Love of God: A 70-Day Devotion of Forgiveness)
There is nothing wrong in getting married. The problem arises when you expect a marriage to deliver companionship or when you start believing that a marriage makes love happen. If you look at it objectively, marriage is just a social license for people to live together and, well, have sex, and, in most cases, procreate. Beyond being that license, it serves no purpose. The loving between people, the act of sexual intercourse and the biological process of having children – all of these can surely happen even outside of a marriage. Which is why marriage is neither necessary nor relevant. So, marry only if you really want to, but don’t expect the marriage to make you happy. Companionship is what delivers happiness. And companionship is not about gender or age; it is about finding love, being loving – in the present continuous – no matter what and celebrating each other!
AVIS Viswanathan
Putting Lotion on the Hurts Materials: You will need a bottle of hand lotion, preferably a bottle with a pump spout. Preparation and Instructions: This is a wonderful game to play with children after they have experienced some pain—either physical, as after a fall off a bike, or emotional, as after the death of a pet. Search the child for boo-boos—old scars or new scratches. The size or intensity of the scar or sore is not relevant. The Game: Begin the game by saying, “I am going to put some lotion on all your hurts. I see one right here. I will be very careful.” Continue looking over the child’s body for hurts. If the hurt is old, lotion can be put directly on the scar. If the hurt is new, be careful to encircle the wound with lotion. Put some lotion on one finger and apply it gently. It is important that you repeat the message, “I will take care of you. No more hurts for you,” as you apply the lotion. Sometimes the child will help you find the sores. While you are putting lotion on one sore, the child is locating the next sore. If this happens, say, “There are so many hurts, and you want me to notice them all. I will find them. I will not forget. See this one here. I am putting lotion all around it.” Sometimes a child will tell you stories of how he or she was hurt. It is important to listen to the child. Variations: A variation of this game is played with Band-Aids. You begin the game with at least two. Ask the child, “Where do these go?” The child will direct you to the spot where the Band-Aid should be placed. If it is a sore, speak to it, saying, “I am glad I found you. This Band-Aid is for you.
Becky A. Bailey (I Love You Rituals)
It’s only when you free yourself from external definitions of success that you’re able to comprehend the folly of this type of pursuit. Ask yourself: What’s the point of attaining a goal if it isn’t going to satisfy your internal needs? All you’re going to end up with is some form of a trophy (money, a big house, a nice watch, some press clippings) alongside a big bowl of unhappiness and dissatis- faction. You can only define yourself as a success if the result of your actions is the satisfaction of your internal desires, not that of some superficial, outside force. It isn’t relevant if society deems you a success—it’s whether you believe you’re achieving success that matters. For some this may mean fame and fortune, but for others it may just mean putting food on the table every night for their family and having a loving relationship with their spouse. The determining factor is how you feel and what you desire on the inside. The first and most powerful step is realizing you have the power to determine what success looks like for you. Only then can you free yourself from the myth and begin the journey of living your truth.
Alan Philips (The Age of Ideas: Unlock Your Creative Potential)
The spiritual path is very practical and relevant. This is particularly so in our personal relationships which have more power to change us than anything else. Every relationship is a lesson in love.
Donna Goddard (Together (Waldmeer, #2))
Still, what made people tick was no great mystery, was it? Greed. Lust. Anger. Jealousy. You could almost let your voice fall right there. Love? Some people claimed it made the world go round, but he wasn't so sure about that. Love mostly turned out to be one of those other emotions, or a mixture of them, in disguise. Even if it did exist, Raymer doubted its relevance to much of anything.
Richard Russo (Everybody's Fool (Sully #2))
Our contemporary Rousseau has a relevant maxim. He argues that true vengeance consists not of killing the antagonist, but forcing him to kill you. I confess that my own spirit is not sufficiently lofty for me to share this view with the sublime sage of Geneva. Yet the idea is strange and novel, and for those who subscribe to it, there is ample room for subtle and rather heroic argumentation, of the kind so frequently sought by our modern thinkers, who love nothing better than recycling paradoxes into aphorisms and vice-versa.
Giacomo Casanova (The Duel (The Art of the Novella))
Influencers are not leaders, but leaders are influencers.
Richie Norton
Deuteronomy is an exciting book that is very relevant today. I first realized this about twenty-five years ago when, early in my ministry, I read the book for my devotions. I found that there was so much I can learn about the Christian life and ministry that I began to list it all. I ended up with a huge list that has had a huge impact on my ministry. For example, I made a list of 142 incentives to obedience from Deuteronomy. So when I was asked by my friends at Crossway whether I would be interested in writing the Deuteronomy commentary in the series I responded with an enthusiastic yes. Why am I so excited about Deuteronomy? Primarily because in this book Moses is attempting to do something that is still so important for all Christians. He is close to death, and they are close to entering the promised land without him, the one who led them for forty years. Deuteronomy gives Moses’ farewell addresses to them. His aim is to motivate them to go forward and conquer the land and to help them to be faithful to God amidst all the challenges to such faithfulness that they will face. He warns them of challenges, he encourages them to a life of holiness, and he tells them the consequences of living and of failing to live such a life. All the time Moses was aware of the temptation the people would have to compromise their faith by assimilating aspects of Canaanite religion. Are these not some of our greatest challenges today? How can we remain faithful to God? How can we avoid compromise when the lure of the society around us is so powerful? And how can we help our children and the people we lead to be faithful? Deuteronomy tells us how Moses tackled these challenges. After citing a story that appears in Deuteronomy, Paul writes, “Now these things happened to them as an example, but they were written down for our instruction” (1 Corinthians 10:11). Therefore I have approached every passage of Deuteronomy as having significance to Christians today. Because all of Deuteronomy is part of God’s inspired Word, that affirmation should be accepted without question. But it is often not, for many Christians think that in this era of grace many of the teachings of the Old Testament are not significant for us. Indeed we may not use some of the laws and regulations that are given there because they apply only to the Jewish nation. But the religion of this nation had the same basic ingredients that the Christian religion has today. Their life was to be a response of faith and obedience to the God who had graciously acted to redeem them. So even the laws that are specific to Israel have principles behind them that help us in the life of faith today. When I studied Deuteronomy this time around with a view to writing this book, I found another feature that makes it extremely helpful.
Ajith Fernando (Deuteronomy: Loving Obedience to a Loving God (Preaching the Word))
And there is further testimony, so extensive and so powerful that it seems unpardonable to ignore it. Our corruptibility is not contingent. We pretend to know this but rarely examine the relevance of this knowledge to our hopes. We pretend to know that nothing is evergreen, that each source of life is eventually exhausted and each concentration of energy eventually dispersed. We pretend to know that the biological process of life itself is the source of anxiety, conflict, aggression, uncertainty, concern. We pretend to know that no consistent system of values is possible and that at every step values that we consider important become mutually exclusive when we attempt their practical application to individual cases; tragedy, the moral victory of evil, is always possible. We pretend to know that reason often hampers our ability to liberate our energies, that moments of joy are more often than not wrested from intellectual lucidity. We pretend to know that creation is a struggle of man against himself and, more often than not, against others also, that the bliss of love lies in hopeful dissatisfaction, that in our world, death is the only total unity. We pretend to know why our noble motives slide into evil results, why our will toward good emerges from pride, hatred ,vanity, envy, personal ambition. We pretend to know that most of life consists in taking flight from reality and concealing this reality from ourselves. We pretend to know that our efforts to improve the world are constrained by the narrow limits defined by our biological structure and by the pressures of the past which have molded us and which we cannot leave very far behind. All these things, which we pretend to be aware of, compose the reality of original sin---and yet it is this reality that we attempt to deny.
Leszek Kołakowskik
Everything Sarah writes is what he needs to hear. Of course he knows this can be explained as a trick of love, that every word spoken by a lover becomes radiantly relevant and overlaid with gold.
Carol Shields (Swann)
What interests me about Charness’s study, however, is that it moves beyond the 10,000-hour rule by asking not just how long people worked, but also what type of work they did. In more detail, they studied players who had all spent roughly the same amount of time—around 10,000 hours—playing chess. Some of these players had become grand masters while others remained at an intermediate level. Both groups had practiced the same amount of time, so the difference in their ability must depend on how they used these hours. It was these differences that Charness sought. In the 1990s, this was a relevant question. There was debate in the chess world at the time surrounding the best strategies for improving. One camp thought tournament play was crucial, as it provides practice with tight time limits and working through distractions. The other camp, however, emphasized serious study—pouring over books and using teachers to help identify and then eliminate weaknesses. When surveyed, the participants in Charness’s study thought tournament play was probably the right answer. The participants, as it turns out, were wrong. Hours spent in serious study of the game was not just the most important factor in predicting chess skill, it dominated the other factors. The researchers discovered that the players who became grand masters spent five times more hours dedicated to serious study than those who plateaued at an intermediate level. The grand masters, on average, dedicated around 5,000 hours out of their 10,000 to serious study. The intermediate players, by contrast, dedicated only around 1,000 to this activity.
Cal Newport (So Good They Can't Ignore You: Why Skills Trump Passion in the Quest for Work You Love)