Rejected Pregnancy Quotes

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Imagine learning at such a young age that your very appearance—your very identity—is enough to trigger such confusion and animosity. Imagine knowing that people will hate you for no reason other than you are who you are
Thomas Beatie (Labor of Love: The Story of One Man's Extraordinary Pregnancy)
But what does it mean to feel pressured or coerced to abort? Abortion opponents cite lurid news stories of women threatened with guns or even murdered for rejecting abortion. That’s coercion. But a parent who lays out in detail the hard life of a single mother is not forcing a daughter to terminate her pregnancy, nor is a boyfriend who says he’s not up for marriage or ready to be a father, or a sister who says there’s no room for another baby in a shared apartment.
Katha Pollitt (Pro: Reclaiming Abortion Rights)
The outcome of an actual encounter with someone who is a carrier of the anima or animus projection 'frequently gives rise in dreams to the symbol of psychic pregnancy, a symbol that goes back to the primordial image of the hero's birth. The child that is to be born signifies the individuality, which, though present, is not yet conscious.' The real psychic purpose of the conventional man's affair with his very unconventional anima woman is to produce a symbolic child, which represents a union of the opposites in his personality and is therefore a symbol of the self. The meeting with the anima/us represents a connection to the unconscious even deeper than that of the shadow. In the case of the shadow, it is a meeting with the disdained and rejected pieces of the total psyche, the inferior and unwanted qualities. In the meeting with the anima/us, it is a contact with levels of the psyche which has the potential to lead into the deepest and highest (at any rate furthest) reaches that the ego can attain.
Murray B. Stein (Jung's Map of the Soul: An Introduction)
I'm going to throw some suggestions at you now in rapid succession, assuming you are a father of one or more boys. Here we go: If you speak disparagingly of the opposite sex, or if you refer to females as sex objects, those attitudes will translate directly into dating and marital relationships later on. Remember that your goal is to prepare a boy to lead a family when he's grown and to show him how to earn the respect of those he serves. Tell him it is great to laugh and have fun with his friends, but advise him not to be "goofy." Guys who are goofy are not respected, and people, especially girls and women, do not follow boys and men whom they disrespect. Also, tell your son that he is never to hit a girl under any circumstances. Remind him that she is not as strong as he is and that she is deserving of his respect. Not only should he not hurt her, but he should protect her if she is threatened. When he is strolling along with a girl on the street, he should walk on the outside, nearer the cars. That is symbolic of his responsibility to take care of her. When he is on a date, he should pay for her food and entertainment. Also (and this is simply my opinion), girls should not call boys on the telephone-at least not until a committed relationship has developed. Guys must be the initiators, planning the dates and asking for the girl's company. Teach your son to open doors for girls and to help them with their coats or their chairs in a restaurant. When a guy goes to her house to pick up his date, tell him to get out of the car and knock on the door. Never honk. Teach him to stand, in formal situations, when a woman leaves the room or a table or when she returns. This is a way of showing respect for her. If he treats her like a lady, she will treat him like a man. It's a great plan. Make a concerted effort to teach sexual abstinence to your teenagers, just as you teach them to abstain from drug and alcohol usage and other harmful behavior. Of course you can do it! Young people are fully capable of understanding that irresponsible sex is not in their best interest and that it leads to disease, unwanted pregnancy, rejection, etc. In many cases today, no one is sharing this truth with teenagers. Parents are embarrassed to talk about sex, and, it disturbs me to say, churches are often unwilling to address the issue. That creates a vacuum into which liberal sex counselors have intruded to say, "We know you're going to have sex anyway, so why not do it right?" What a damning message that is. It is why herpes and other sexually transmitted diseases are spreading exponentially through the population and why unwanted pregnancies stalk school campuses. Despite these terrible social consequences, very little support is provided even for young people who are desperately looking for a valid reason to say no. They're told that "safe sex" is fine if they just use the right equipment. You as a father must counterbalance those messages at home. Tell your sons that there is no safety-no place to hide-when one lives in contradiction to the laws of God! Remind them repeatedly and emphatically of the biblical teaching about sexual immorality-and why someone who violates those laws not only hurts himself, but also wounds the girl and cheats the man she will eventually marry. Tell them not to take anything that doesn't belong to them-especially the moral purity of a woman.
James C. Dobson (Bringing Up Boys: Practical Advice and Encouragement for Those Shaping the Next Generation of Men)
She broke off again and buried her face in her hands. He wanted to go to her, take her in his arms, but he was afraid that just as he’d rejected her before, so would she reject him now. She yanked her hands down, her face ragged and ravaged by grief, the same grief that was tearing through him. “I should have been able to come to you,” she whispered. “Of all the people in the world, you should have been the one to believe in me. And I just can’t get past that. You should have been the one to hold me and tell me it would be all right. I was so excited that day. I took a pregnancy test that morning and found out I was pregnant. I was so excited and nervous. So worried about how you’d react. But so thrilled that I was pregnant with your child.” She broke off again, sobs tearing from her throat. She buried her face in her hands as her shoulders shook violently. “Kelly, I’m so sorry. I thought… He was my brother. I never considered he would do something like that. He’d never shown any animosity toward you. He’d never been anything but accepting of you. The two of you seemed to get along well. I never dreamed he’d do something that despicable.” She raised her head and stared at him with dull eyes. “But you thought I would.” The sudden silence was damning. He stared at her, completely frozen. He had no defense because at the time he’d believed Jarrod. He’d made his choice and it hadn’t been Kelly. Even when she’d begged him. She’d told him the truth. She’d come to him for protection. She’d come to him hurt and afraid. And he’d thrown her out after making her feel like a whore.
Maya Banks (Wanted by Her Lost Love (Pregnancy & Passion, #2))
Once the purging has taken place, the woman often dreams of a black goddess who becomes her bridge between spirit and body. As one aspect of Sophia, such an image can open her to the mystery of life being enacted in her own body. Her "mysterious and exotic darkness" inspires a particular depth of wonderment and love. For a woman without a positive mother, this "dark" side of the Virgin can bring freedom, the security of freedom, because she is a natural home for the rejected child. The child born from the rejected side of the mother can bring her own rebel to rest in the outcast state of Mary. In loving the abandoned child within herself, a woman becomes pregnant with herself. The child her mother did not nourish, she will now nourish, not as the pure white biblical Virgin who knew no Joseph, but as the dark Montserrat Virgin who presides over "marriage and sex, pregnancy and childbirth." The Black Madonna is nature impregnated by spirit, accepting the human body as the chalice of the spirit. She is the redemption of matter, the intersection of sexuality and spirituality. Connecting to this archetypal image may result in dreams of a huge serpent, mysterious, cold­blooded, inaccessible to human feeling. Seen as an appendage of the negative mother, it is the phallus stolen from the father and used to guard inviolate purity. Yet this same snake, when seen in relation to the moon, symbolizes the dark, impersonal side of femininity and at the same time its capacity to renew itself. The daughter who can come out from under the skin of the negative mother will not perpetuate her but redeem her. The Black Madonna is the patron saint of abandoned daughters who rejoice in their outcast state and can use it to renew the world.
Marion Woodman (The Pregnant Virgin: A Process of Psychological Transformation)
In Gethsemane, Jesus experienced the pains of a person dying of cancer. He experienced what it is like to be a queer kid who is constantly bullied. He experienced the birthing pains of every mother who ever lived or would live. He experienced the embarrassment of a gay boy having an erection at the sight of his school crush in the locker room. He experienced conversion therapy. He experienced rejection. He experienced the brutal physical and psychological attacks that trans women endure. He experienced the acid poured on a woman’s face for her defiance to the patriarchs. He experienced the fear, grief, and sorrow of every parent who has buried their child. He experienced sex slavery. He experienced his first period. He experienced menstruation, not simply from a vagina but from every pore of his body. He experienced rape. He experienced catcalls. He experienced hunger. He experienced disease. He experienced an ectopic pregnancy. He experienced an abortion. He experienced a miscarriage and stillbirth. He experienced the Holocaust. He experienced war – both the killing and being killed. He experienced internment camps. He experienced depression, anxiety, and suicide. He experienced sleeping on the street with the homeless. He experienced the slave master’s whip on his back and the noose around his neck. He knew the fear of every black mother who kissed her son before he left the house, praying he would return home safely. He experienced the effects of unrighteous dominion, corrupt politicians, and all manner of injustice. He experienced the migrant mother with no food or diapers for her baby as she desperately walked north in search of a better life. He experienced having his child taken away from him at the border due to “legal complications.” He experienced it all – every death, every cut, every tear, every pain, every sorrow, every bit of suffering imaginable and beyond imagination. He experienced an onslaught of suffering, which was so great that it took a god to bear it. He experienced death and came through the other side to show us the way.
Blaire Ostler (Queer Mormon Theology: An Introduction)
We never have before us pure individuals, indivisible glaciers of beings, nor essences without place and without date. Not that they exist elsewhere, beyond our grasp, but because we are experiences, that is, thoughts that feel behind themselves the weight of the space, the time, the very Being they think, and which therefore do not hold under their gaze a serial space and time nor the pure idea of series, but have about themselves a time and a space that exist by piling up, by proliferation, by encroachment, by promiscuity—a perpetual pregnancy, perpetual parturition, generativity and generality, brute essence and brute existence, which are the nodes and antinodes of the same ontological vibration. And if one were to ask what is this indecisive milieu in which we find ourselves once the distinction between fact and essence is rejected, one must answer that it is the very sphere of our life, and of our life of knowledge...It would be naïve to seek solidity in a heaven of ideas or in a ground of meaning—it is neither above nor beneath the appearances, but at their joints; it is the tie that secretly connects an experience to its variants.
Maurice Merleau-Ponty (The Visible and the Invisible (Studies in Phenomenology and Existential Philosophy))
10 Common Reasons for IVF Failure  In-vitro fertilization or IVF provides a means towards parenthood to couples struggling with natural pregnancy. Although IVF is a successful, safe, and effective technique some couples may struggle with multiple IVF failures. According to Dr Vandana Narula, MBBS, MD (Obstetrics & Gynaecology), a lot of factors contribute to the success or failure of IVF. The best infertility specialist in sector 43 Chandigarh advises you to not lose hope and discuss the opportunities with your doctor. 10 Common Reasons for IVF Failure The infertility & IVF specialist in Mohali gives the following common reasons for IVF failure: 1. Poor Sperm Quality The quality of sperm determines the quality of the embryo. Men with certain medical conditions including azoospermia or diabetes may procedure poor quality and quantity of sperm. This can either hamper the development of the embryo or lead to an abnormal embryo. 2. Low Anti-Mullerian Hormone (AMH) Values AMH is a hormone secreted by cells in the egg. A good level of AMH in the woman’s blood indicates good ovarian reserve. Women with low AMH values may procedure unhealthy eggs that may not be implanted. 3. Implantation Failure Implantation failure is one of the common causes of IVF failures. It is usually caused by: A non-receptive uterus lining, thin lining, or lining affected by genital tuberculosis. Prevailing immunological conditions make the uterine environment hostile for the embryos. The endometrium has an inbuilt mechanism to reject poor-quality embryos. 4. Poor Quality of Eggs and Embryos The quality of eggs plays a significant role in IVF failure. The quality of eggs is directly related to the age of a woman and her health. The human egg consists of 23 chromosomes. If any of these chromosomes are missing or arranged incorrectly, they can produce abnormal embryos. A woman’s age also plays a key role in the egg quality. With advancing age, the eggs become less healthy and are prone to genetic abnormalities. This can make it difficult for them to be fertilized by sperm and lead to abnormal embryos.
Dr. Vandna Narula
I’m not vomiting anymore. And I’m not pregnant, if that’s what you’re worried about. I think my body is just rejecting me having such a stellar work ethic.” “I hadn’t even thought about that. I don’t think a symptom of pregnancy is looking like you’re on the brink of death.” “You clearly haven’t seen Breaking Dawn.” “You think I lived with Anastasia and Lola and didn’t have to watch Breaking Dawn? Be serious.” “I’m a vision of health and wellness.
Hannah Grace (Daydream (Maple Hills, #3))
Few pretty and privileged young women really understand the essential injustice of biology...For most of her life as a woman, the rules were perfectly clear cut: other women were the enemy, and all love was war. She had rejected feminism, quite openly, as a crutch for the envious and ugly, and regarded married women as holding the upper hand if, unlike her own mother, they had any strength of character. The weaknesses and dependencies imposed by fecundity had never entered into her calculations.
Amanda Craig
If society rejects influence, only power remains. If we want our fellow citizens to care about the homeless, the elderly, teen pregnancy, the disadvantaged, drug abuse, abortion, the environment, education, crime, debt, families, or whatever, raw political force to compel compliance is our only tool. Only the power of the state is left to enforce our own agenda without regard for those who disagree or who may be harmed. When even this fails to yield satisfactory results, coercion’s close cousin, violence, is there to get things done.
Andrew T. Le Peau (Write Better: A Lifelong Editor on Craft, Art, and Spirituality)
But the still, small voice won’t allow it. The still, small voice insists that if I walk back in now, I’ll be rejecting the gift inside of this crisis. Crisis. Sift. This is an invitation to allow everything to fall away in order to be left holding what can never be taken. The invitation in this pain is the possibility of discovering who I really am. Eleven years earlier, when I found myself stunned sober by that pregnancy test, I’d looked around and decided that adulthood meant taking on roles. Adults became and so I became, became, became. I became a wife and then a mother and a church lady and a career woman. As I took on these roles, I kept waiting for that day when I could stop acting like a grown-up because I’d finally be one. But that day never came. My roles hung on the outside of me like costumes
Glennon Doyle Melton (Love Warrior)
It is true that my shunning was a message from our community to my mother. Her rejection of me was a measure of the humiliation she felt. She believed until her death that I caused her to lose her friends and her stature in the town.
Meredith Hall (Without a Map)