Reed Richards Quotes

God knows we have nothing of ourselves, therefore in the covenant of grace he requires no more than he gives, but gives what he requires, and accepts what he gives.

Weakness with watchfulness will stand, when strength with too much confidence fails. Weakness, with acknowledgement of it, is the fittest seat and subject for God to perfect his strength in; for consciousness of our infirmities drives us out of ourselves to him in whom our strength lies.

Who are we to make such a decision? To allow another living being - any living being - to die, when ours is the power to prevent it? - Reed Richards (Mister Fantastic)

It were a good strife amongst Christians, one to labour to give no offence, and the other to labour to take none. The best men are severe to themselves, tender over others.

What a support to our faith is this, that God the Father, the party offended by our sins, is so well pleased with the work of redemption!

Doctor Doom was exactly the sort of bastard who would have armed al-Qaeda with death rays and killer robots if he thought for one second it would piss off the hated Reed Richards and the rest of his mortal enemies in the Fantastic Four, but here he was sobbing with the best of them, as representative not of evil, but of Marvel Comics' collective shock, struck dumb and moved to hand-drawn tears by the thought that anyone could hate America and its people enough to do this.

Nothing is so certain as that which is certain after doubts. Shaking settles and roots.

Possibilitas tua mensura tua'(What is possible to you is what you will be measured by).

The whole conduct of a Christian is nothing else but knowledge reduced to will, affection and practice.

there is more mercy in Christ than sin in us, there can be no danger in thorough dealing. It is better to go bruised to heaven than sound to hell.

This bruising is required before conversion that so the Spirit may make way for himself into the heart by levelling all proud, high thoughts, and that we may understand ourselves to be what indeed we are by nature. We love to wander from ourselves and to be strangers at home, till God bruises us by one cross or other, and then we `begin to think', and come home to ourselves with the prodigal (Luke 15:17). It is a very hard thing to bring a dull and an evasive heart to cry with feeling for mercy. Our hearts, like criminals, until they be beaten from all evasions, never cry for the mercy of the judge.

A sharp reproof sometimes is a precious pearl, and a sweet balm. The wounds of secure sinners will not be healed with sweet words.

We must neither bind where God looseth, nor loose where God bindeth, nor open where God shutteth, nor shut where God openeth; the right use of the keys is always successful.

From our own strength we cannot bear the least trouble, but by the Spirit's assistance we can bear the greatest.

God can pick sense out of a confused prayer. These desires cry louder in his ears than your sins.

Contemplations on the belly When pregnant with our first, Dean and I attended a child birth class. There were about 15 other couples, all 6-8 months pregnant, just like us. As an introduction, the teacher asked us to each share what had been our favorite part of pregnancy and least favorite part. I was surprised by how many of the men and women there couldn't name a favorite part. When it was my turn, I said, "My least favorite has been the nausea, and my favorite is the belly." We were sitting in the back of the room, so it was noticeable when several heads turned to get a look at me. Dean then spoke. "Yeah, my least favorite is that she was sick, and my favorite is the belly too." Now nearly every head turned to gander incredulously at the freaky couple who actually liked the belly. Dean and I laughed about it later, but we were sincere. The belly is cool. It is one of the Seven Natural Wonders of the World, an unmistakable sign of what's going on inside, the wigwam for our little squirmer, the mark of my undeniable superpower of baby-making. I loved the belly and its freaky awesomeness, and especially the flutters, kicks, and bumps from within. Twins belly is a whole new species. I marvel at the amazing uterus within and skin without with their unceasing ability to stretch (Reed Richards would be impressed). I still have great admiration for the belly, but I also fear it. Sometimes I wonder if I should build a shrine to it, light some incense, offer up gifts in an attempt both to honor it and avoid its wrath. It does seem more like a mythic monstrosity you'd be wise not to awaken than a bulbous appendage. It had NEEDS. It has DEMANDS. It will not be taken lightly (believe me, there's nothing light about it). I must give it its own throne, lying sideways atop a cushion, or it will CRUSH MY ORGANS. This belly is its own creature, is subject to different laws of growth and gravity. No, it's not a cute belly, not a benevolent belly. It would have tea with Fin Fang Foom; it would shake hands with Cthulhu. It's no wonder I'm so restless at night, having to sleep with one eye open. Nevertheless, I honor you, belly, and the work you do to protect and grow my two precious daughters inside. Truly, they must be even more powerful than you to keep you enslaved to their needs. It's quite clear that out of all of us, I'm certainly not the one in control. I am here to do your bidding, belly and babies. I am your humble servant.

What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.

In the godly, holy truths are conveyed by way of a taste; gracious men have a spiritual palate as well as a spiritual eye. Grace alters the spiritual taste.

What do the Scriptures speak but Christ’s love and tender care over those that are humbled?

only God’s Spirit can raise the conscience with comfort above guilt, because he only is greater than the conscience.

the more that sin is seen, the more it is hated, and therefore it is less. Dust particles are in a room before the sun shines, but they only appear then.

Peace and joy are two main fruits of Christ’s kingdom. Let the world be as it will, if we cannot rejoice in the world, yet we may rejoice in the Lord. His presence makes any condition comfortable.

God sees fit that we should taste of that cup of which his Son drank so deep, that we might feel a little what sin is, and what his Son's love was. But our comfort is that Christ drank the dregs of the cup for us, and will succor us, so that our spirits may not utterly fail under that little taste of his displeasure which we may feel. He became not only a man but a curse, a man of sorrows, for us. He was broken that we should not be broken; he was troubled, that we should not be desperately troubled; he became a curse, that we should not be accursed. Whatever may be wished for in an all sufficient comforter is all to be found in Christ.

See here, for our comfort, a sweet agreement of all three persons: the Father giveth a commission to Christ; the Spirit furnisheth and sanctifieth to it; Christ himself executeth the office of a Mediator. Our redemption is founded upon the joint agreement of all three persons of the Trinity.

beauty. We must know for our comfort that Christ was not anointed to this great work of Mediator for lesser sins only, but for the greatest,

Christ refuses none for weakness of parts, that none should be discouraged, but accepts none for greatness,

It is love in duties that God regards, more than duties themselves.

After conversion we need bruising so that we might remember that we are reeds and not oaks. Even reeds need bruising because of the remaining pride in our nature and to show us that we live by mercy. Such bruising may help weaker Christians not to be too much discouraged when they see stronger ones shaken and bruised. Thus Peter was bruised when he wept bitterly (Matt. 26:75). This reed, until he met with this bruise, had more wind in him than heart when he said, "Though all forsake you, I will not" (Matt. 26:33). The people of God cannot be without these examples. The heroic deeds of great saints do not comfort the church as much as their falls and bruises do.

Christ came down from heaven, and emptied himself of majesty in tender love to souls; shall we not come down from our high conceits to do any poor soul good? Shall man be proud after God hath been humble?

Physicians, though they put their patients to much pain, will not destroy their nature, but will raise it up by degrees. Surgeons will pierce and cut but not mutilate. A mother who has a sick and self-willed child will not cast it away for this reason. And shall there be more mercy in the stream than there is in the spring? Shall we think there is more mercy in ourselves than in God, who plants the feeling of mercy in us?

In the small seeds of plants lie hidden both bulk and branches, bud and fruit. In a few principles lie hidden all comfortable conclusions of holy truth. All these glorious fireworks of zeal and holiness in the saints had their beginning from a few sparks.

Perfect refining is for another world,

And there is a proud kind of moderation likewise, when men will take upon them to censure both parties, as if they were wiser than both,

nothing in the world of so good use, as the least dram of grace.

If our faith were but as firm as our state in Christ is secure and glorious, what manner of men should we be?

It is good to divert our sorrow for other things to the root of all, which is sin. Let our grief run most in that channel, that as sin bred grief, so grief may consume sin.

Discouragements, then, must come from ourselves and Satan, who laboureth to fasten on us a loathing of duty.

The heroic deeds of those great worthies do not comfort the church so much as their falls and bruises do.

We are only poor for this reason, that we do not know our riches in Christ.

That age of the church which was most fertile in subtle questions was most barren in religion; for it makes people think religion to be only a matter of cleverness, in tying and untying of knots.

He "binds up the broken-hearted" (Isa. 61:1). As a mother is tenderest toward the most diseased and weakest child, so does Christ most mercifully incline to the weakest. Likewise he puts an instinct into the weakest things to rely upon something stronger than themselves for support. The vine steadies itself upon the elm, and the weakest creatures often have the strongest shelters. The consciousness of the church's weakness makes her willing to lean on her Beloved and to hide herself under his wing.

But if we have this for a foundation truth, that there is more mercy in Christ than sin in us, there can be no danger in thorough dealing. It is better to go bruised into heaven than sound to hell. Therefore let us . . . keep ourselves under this work till sin be the sourest, and Christ the sweetest of all things.

A weak hand may receive a rich jewel. A few grapes will show that the plant is a vine, and not a thorn. It is one thing to be deficient in grace, and another thing to lack grace altogether. God knows we have nothing of ourselves,

Moses, without any mercy, breaks all bruised reeds, and quenches all smoking flax. For the law requires personal, perpetual and perfect obedience from the heart, and that under a most terrible curse, but gives no strength. It is a severe task master, like Pharaoh's, requiring the whole tale ofbricks and yet giving no straw. Christ comes with blessing after blessing, even upon those whom Moses had cursed, and with healing balm for those wounds which Moses had made.

God knows that, as we are prone to sin, so, when conscience is thoroughly awaked, we are as prone to despair for sin; and therefore he would have us know, that he setteth himself in the covenant of grace to triumph in Christ over the greatest evils and enemies we fear, and that his thoughts are not as our thoughts are, Isa. v. 8; that he is God, and not man, Hos. xi. 9; that there are heights, and depths, and breadths of mercy in him above all the depths of our sin and misery, Eph. iii. 18; that we should never be in such a forlorn condition, wherein there should be ground of despair, considering our sins be the sins of men, his mercy the mercy of an infinite God.

holy despair in ourselves is the basis for true hope. In God the fatherless find mercy (Hos. 14:3). If men were more fatherless, they should feel more God's fatherly affection from heaven, for the God who dwells in the highest heavens dwells likewise in the lowest soul (Isa. 57:15).

A holy despair in ourselves is the ground of true hope. In God the fatherless find mercy (Hos. 14:3); if men were more fatherless, they should feel more God's fatherly affection from heaven, for the God who dwells in the highest heavens dwells likewise in the lowest soul (Isa. 57:15).

Here see the opposite disposition between the holy nature of Christ, and the impure nature of man. Man for a little smoke will quench the light; Christ ever we see cherisheth even the least beginnings. How bare he with the many imperfections of his poor disciples. If he did sharply check them, it was in love, and that they might shine the brighter. Can we have a better pattern to follow than this of him by whom we hope to be saved?

We need people with different life experiences so we can hear each other's stories, to add to them, to understand them, to disagree with them, to help people stop feeling self-conscious about bumping into other tribes and help people feel there could be something richer if they experiment with other human relationships

Nay, [2] after conversion we need bruising, that (1) reeds may know themselves to be reeds, and not oaks; even reeds need bruising, by reason of the remainder of pride in our nature, and to let us see that we live by mercy. And (2) that weaker Christians may not be too much discouraged when they see the stronger shaken and bruised.

Never fear to go to God, since we have such a Mediator with him, who is not only our friend but our brother and husband

Nothing is so certain as that which is certain after doubts. Nil tam certum quam quod ex dubio certum. Shaking settles and roots.

Let us lament our own perversity, and say: “Lord, what a heart I have that needs all this, so that none of this could be spared!

Christ as a new conqueror changes the fundamental laws of the old Adam and establishes a government of his own.

Two things trouble the peace of Christians very much (1), their weaknesses hanging upon them, and (2) fear of holding out for time to come.

God often delights to take advantage of our averseness, that he may manifest his work the more clearly, and that all the glory of the work may be his, as all the strength is his.

Peace and joy are two main fruits of Christ's kingdom. Let the world be as it will, if we cannot rejoice in the world, yet we may rejoice in the Lord.

Some think it strength of grace to endure nothing in the weaker, whereas the strongest are readiest to bear with the infirmities of the weak.

will not break a bruised reed, or quench a smoldering wick” (Isa. 423; Matt. 12:20).

The church of Christ is a common hospital, wherein all are in some measure sick of some spiritual disease or other, so all have occasion to exercise the spirit of wisdom and meekness.

people will frame a divinity to themselves, pleasing to the flesh suitable to their own ends, which, being vain in the substance, will prove likewise vain in the fruit, and as a building upon the sand.

THE SECOND OBSERVATION CONCERNING the weak and small beginnings of grace is that Christ will not quench the smoking flax. This is so for two principal reasons. First, because this spark is from heaven: it is his own, it is kindled by his own Spirit. And secondly, it tends to the glory of his powerful grace in his children that he preserves light in the midst of darkness, a spark in the midst of the swelling waters of corruption. THE

When blindness and boldness, ignorance and arrogance, weakness and willfulness, meet together in men, it renders them odious to God, burdensome in society, dangerous in their counsels, disturbers of better purposes, intractable and incapable of better direction, miserable in the issue. Where Christ shows his gracious power in weakness, he does it by letting men understand themselves so far as to breed humility, and magnify God's love to such as they are.

A little spiritual light is of strength enough to answer strong objections of flesh and blood, and to look through all earthly allurements and opposing hindrances, presenting them as far inferior to those heavenly objects it eyeth.

It cannot but cheer the heart of the spouse, to consider, in all her infirmities and miseries she is subject to, that she hath a husband of a kind disposition, that knows how to give the honour of mild usage to the weaker vessel, that will be so far from rejecting her, because she is weak, that he will pity her the more. And as he is kind at all times, so especially when it is most seasonable; he will speak to her heart, ‘especially in the wilderness,’ Hos. ii. 24.

He establishes every purpose by counsel (Prov. 20:18). God, indeed, uses carnal men to very good service, but without a thorough altering and conviction of their judgment. He works by them, but not in them. Therefore they do neither approve the good they do nor hate the evil they abstain from.

What a support to our faith is this, that God the Father, the party offended by our sins, is so well pleased with the work of redemption! And what a comfort is this, that, seeing God’s love rests on Christ, as well pleased in him, we may gather that he is as well pleased with us, if we be in Christ!

All light that is not spiritual, because it wanteth the strength of sanctifying grace, yieldeth to every little temptation, especially when it is fitted and suited to personal inclinations. This is the reason why Christians that have light little for quantity, but yet heavenly for quality, hold out, when men of larger apprehensions sink.

Mr. Gruffydd turned to my father, and he blew the note on the reed pipe. Ivor raised his finger, and from top of the Hill down to bottom men and women hummed softly to have the proper key, with sopranos going up to find the octave, and altos climbing, and tenors making silver and contraltos and baritones resting in comfort and basso down on the octave below, and the sound they all made was a life-time of loveliness, so solid, so warm, so deep, and yet so delicate. It will be no surprise to me if the flowers of the gardens of heaven are made from such sound. And O, to smell a smell as good to the nose as that sound sounds to the ear. But even heaven could not be so beautiful, or we would all be drunk with beauty day and night, and no work done anywhere, and nobody to blame. Drunk with beauty. There is lovely.

What a comfort this is in our conflicts with our unruly hearts, that it shall not always be thus! Let us strive a little while, and we shall be happy for ever. Let us think when we are troubled with our sins that Christ has this in charge from his Father, that he shall not "quench the smoking flax" until he has subdued all. This puts a shield into our hands to beat back "all the fiery darts of the wicked" (Eph. 6:16). Satan will object, "You are a great sinner." We may answer, "Christ is a strong Saviour." But he will object, "You have no faith, no love". "Yes, a spark of faith and love." "But Christ will not regard that." "Yes, he will not quench the smoking flax." "But this is so little and weak that it will vanish and come to nought." "Nay, but Christ will cherish it, until he has brought judgment to victory.

for Christ is set out here as a mild Saviour to weak ones; and, for time to come, his powerful care and love is never interrupted, until he bring forth judgment to victory. And thereupon it is that both the means of salvation and grace wrought by means, and glory the perfection of grace, come all under one name of the kingdom of God so oft; because whom by means he brings to grace, he will by grace bring to glory.

This God-centered way of confessing and forsaking sin is a powerful instrument of change. Fear of consequences changes behavior through external coercion—the inner impulses remain. However, a desire to please and honor the one who saved you and who is worthy of all praise—that changes you from the inside out. The Puritan author Richard Sibbes, in his classic The Bruised Reed, says that repentance is not “a little bowing down our heads . . . but a working our hearts to such a grief as will make sin [itself] more odious unto us than punishment.”330

Angered by his quick recovery, commentators sought to recast the triumphant scene of his return to the White House. When Trump appeared on the White House balcony after his return from Walter Reed, NBC News’s presidential historian Michael Beschloss tweeted, “In America, our Presidents have generally avoided strongman balcony scenes—that’s for other countries with authoritarian systems.”61 While the tweet was amplified by Beschloss’s fellow Resistance members, Americans with better knowledge of presidential history responded with pictures of every other president pictured at the balcony, be it President Barack Obama (many, many times—once with communist dictator Xi Jinping, no less), President George W. Bush, President George H. W. Bush, President Ronald Reagan, President Jimmy Carter, President Richard Nixon, on back to President Dwight D. Eisenhower and President Franklin Delano Roosevelt.62

Time stops. He lies on his shattered back, looking upward. The dome above him hovers, a cracked shell about to fall in shards all around him. A thousand - a thousand thousand - green-tipped, splitting fingerlings fold over him, praying and threatening. Bark disintegrates; wood clarifies. The trunk turns into stacks of spreading metropolis, networks of conjoined cells pulsing with energy and liquid sun, water rising through long thin reeds, through the narrowing tunnels of transparent twigs and out through their waving tips, while sun-made sustenance drops down in tubes just inside them. A colossal, rising, reaching, stretching space elevator of a billion independent parts, shuttling the air into the sky and storing the sky deep underground, sorting possibility from out of nothing: the most perfect piece of self-writing code that his eyes could hope to see. Then his eyes close in shock and Neelay shuts down.

WHAT IT IS TO BE BRUISED The bruised reed is a man that for the most part is in some misery, as those were that came to Christ for help, and by misery he is brought to see sin as the cause of it, for, whatever pretences sin makes, they come to an end when we are bruised and broken. He is sensible of sin and misery, even unto bruising; and, seeing no help in himself, is carried with restless desire to have supply from another, with some hope, which a little raises him out of himself to Christ, though he dare not claim any present interest of mercy. This spark of hope being opposed by doubtings and fears rising from corruption makes him as smoking flax; so that both these together, a bruised reed and smoking flax, make up the state of a poor distressed man. This is such an one as our Saviour Christ terms `poor in spirit’ (Matt. 5:3), who sees his wants, and also sees himself indebted to divine justice. He has no means of supply from himself or the creature, and thereupon mourns, and, upon some hope of mercy from the promise and examples of those that have obtained mercy, is stirred up to hunger and thirst after it. THE

Christ, for the good aims he sees in us, overlooks any ill in them, so far as not to lay it to our charge. Men must not be too curious in prying into the weaknesses of others. We should labour rather to see what they have that is for eternity, to incline our heart to love them, than into that weakness which the Spirit of God will in time consume, to estrange us. Some think it strength of grace to endure nothing in the weaker, whereas the strongest are readiest to bear with the infirmities of the weak.

God has laid up all grace and comfort in Christ for us, and planted a wonderful sweetness of pity and love in his heart toward us. As God his Father has fitted him with a body, so with a heart to be a merciful Redeemer. What do the Scriptures speak but Christ's love and tender care over those that are humbled? and besides the mercy that rests in his own breast, he works the like impression in his ministers and others, to comfort the feeble-minded, and to bear with the weak.

To be sure, most dropouts do not become geniuses or success stories. But prominent among the dropout titans of recent history are Bill Gates (Harvard), Steve Jobs (Reed College), Mark Zuckerberg (Harvard), Elon Musk (Stanford), Bob Dylan (University of Minnesota), Lady Gaga (New York University), and Oprah Winfrey (Tennessee State). Jack Ma never went to college, and neither did Richard Branson, who dropped out of high school at age fifteen. Creative force Kanye West dropped out of Chicago State University at age twenty to pursue a musical career; six years later he released his first album to great critical acclaim and commercial success: The College Dropout (2004). The point is not to encourage dropping out but rather to observe that these transformative figures were somehow able to learn what they needed to know. Here successful people and geniuses share a common trait: most are lifelong learning addicts. It’s a good habit to have.

Reed had learned long ago that once you’ve talked someone into doing something you want, stop talking.

In many cases, this is associated with a disconnect from core values. Life has pulled them away from what matters most to them. Working to get real clarity on your values can do a number of things. It can give a guide on the direction you want to head in, an idea of the types of goals that will be most fulfilling and purposeful. It can help you to persevere through painful points in life and, crucially, to remind yourself that even when times are hard, you are on the right path.

Thoughts are not facts. They are guesses, stories, memories, ideas and theories. They are a construct offered to you by your brain as one potential explanation for the sensations you are experiencing right now.

One way to get that distance from anxious thoughts is to use distanced language. This helps to turn the dial down on the emotion. Rather than saying ‘I am going to make a fool of myself during this speech,’ say, ‘I’m having thoughts about making a fool of myself. I notice those thoughts trigger feelings of anxiety.’ I know thinking or speaking in this way may feel awkward at first. But it makes a difference in helping you to step back from the thoughts and see them as an experience, not as you.

When outbreaths are longer and more forceful than inbreaths, this slows the heart rate and calms the body.

Something that has helped me a lot is understanding that how other people respond to my failures does not provide an accurate assessment of my personality and worthiness as a human, but instead indicates how that person relates to failure.

Keeping our values front and centre also helps us to persevere through painful points in life knowing we’re on the right path.

If you slow your breathing down, you can calm the body and, in turn, slow your breathing. Not only this, but if you can extend the outbreath so that it is longer or more vigorous than the inbreath, this helps to slow your heart rate down. When the pounding heart comes down, so does the anxiety response. Some people like to count the breaths when doing an extended outbreath, such as breathing in for a count of 7 and out for a count of 11, or a variation that works for you.

The key to building confidence is quite the opposite. It means we are willing to let fear be present as we do the things that matter to us.

It should encourage us to duty that Christ will not quench the smoking flax, but blow on it till it flames. Some are loath to do good because they feel their hearts rebelling, and duties turn out badly. We should not avoid good actions because of the infirmities attending them. Christ looks more at the good in them which he means to cherish than the ill in them which he means to abolish. Though eating increases a disease, a sick man will still eat, so that nature may gain strength against the disease. So, though sin cleaves to what we do, yet let us do it, since we have to deal with so good a Lord, and the more strife we meet with, the more acceptance we shall have. Christ loves to taste of the good fruits that come from us, even though they will always savor of our old nature.

Ministers by their calling are friends of the Bride, and to bring Christ and his Spouse together, and therefore ought, upon all good occasions, to lay open all the excellencies of Christ,

Amongst other grounds to build our faith on, as the free offer of grace to all that will receive it, Rev. xxii.17; the gracious invitation of all that are weary and heavy laden, Matt. xi. 28; those that have nothing to buy withal, Isa. lv. 1; the command binding to believe, 1 John. iii. 23; the danger of not believing, being shut up prisoners thereby under the guilt of all other sins, John xvi. 9; the sweet entreaty to believe, and ordaining ambassadors to desire peace, 2 Cor. v. 20; putting tender affections into them, answerable to their calling, ordaining sacraments for the sealing of the covenant. Besides these, I say, and such moving inducements, this is one infusing vigour and strength into all the rest, that they proceed from Christ, a person authorized, and from those bowels that moved him not only to become a man, but a curse for us; hence it is, that he ‘will not quench the smoking wick or flax

The purest actions of the purest men need Christ to perfume them; and this is his office. When we pray, we need to pray again for Christ to pardon the defects of our prayers. Consider some instances of this smoking flax:

But if God brings us into the cross, He will be with us in the cross, and at length, bring us out more refined. We shall lose nothing but dross.

on the eve of scoring his biggest ever movie triumph with Gladiator. What follows is the story of four

Being academically gifted Burton was saved from a life of drudgery down the mines but when his family hit a rocky financial patch he was forced to quit school and take a job as a shop assistant, his way out of the valleys through education seemingly strangled at birth. It was then that acting presented itself as a new means of escape when Burton joined a local club and began performing in shows, so impressing the youth leader who managed to persuade the council to readmit the boy to school after almost two years’ absence. It was an unprecedented move.

What should we learn from this, but to “come boldly to the throne of grace” (Heb. 4:16) in all our grievances? Shall our sins discourage us when he appears there only for sinners? Are you bruised? Be of good comfort, he calls you. Do not conceal your wounds, open everything before him and do not take Satan’s counsel.

Charlie Watts has always been the bed that I lie on musically, and to see that note about how to “rectify” his sound seems extraordinary. But like Stu, Charlie had come to rhythm and blues because of its jazz connection. A few days later I write, Charlie swings very nicely but can’t rock. Fabulous guy though.… He had not got rock and roll down at that time. I wanted him to hit it a little harder. He was still too jazz for me. We knew he was a great drummer, but in order to play with the Stones, Charlie went and studied Jimmy Reed and Earl Phillips, who was the drummer for Jimmy Reed, just to get the feel of it. That sparse, minimalized thing. And he’s always retained it. Charlie was the drummer we wanted, but first off, could we afford him, and second off, would he give up some of his jazz ways for us?

The main scope of all is to allure us to the entertainment of Christ's mild, safe, wise, victorious government, and to leave men naked of all pretences, why they will not have Christ to rule over them, when we see salvation not only strongly wrought, but sweetly dispensed by him. His government is not for his own pleasure, but for our good. We are saved by a way of love, that love might be kindled by this way in us to God again; because this affection melts the soul, and moulds it to all duty, and the acceptable manner of performing duty. It is love in duties that God regards more than duties themselves. This is the true and evangelical disposition arising from Christ's love to us, and our love to him again; and not to fear to come to him. It is almost a fundamental mistake to think, that God delights in slavish fears, whereas the fruits of Christ's kingdom are peace and joy in the Holy Ghost; for from this mistake come weak, slavish, superstitious conceits.

But we must know this comfort is only the portion of those that give up themselves to Christ's government; that are willing in all things to be disposed of by him. For here we see in this Scripture both joined together, mercy to bruised reeds, and yet government prevailing by degrees over corruptions. Christ so favours weak ones, as that he frames their souls to a better condition than they are in. Neither can it be otherwise, but that a soul looking for mercy should submit itself at the same time to be guided. Those relations of husband, head, shepherd, &c, imply not only meekness and mercy, but government likewise. When we become Christians to purpose, we live not exempt from all service, but only we change our Lord.

have assembled a partial list: Dee Brown, Bury My Heart at Wounded Knee: An Indian History of the American West; Peter Kolchin, American Slavery: 1619–1877; Henry Louis Gates Jr., Stony the Road: Reconstruction, White Supremacy, and the Rise of Jim Crow; Tina Cassidy, Mr. President, How Long Must We Wait?: Alice Paul, Woodrow Wilson, and the Fight for the Right to Vote; Taylor Branch, Parting the Waters: America in the King Years, 1954–63; and Annette Gordon-Reed, On Juneteenth. I would also recommend reading writings by or about some of the pivotal figures in the fight for political equality, such as Frederick Douglass, W.E.B. Du Bois, Susan B. Anthony, and Martin Luther King Jr.

Here I would mention Samuel P. Huntington’s American Politics: The Promise of Disharmony, Richard Neustadt’s Presidential Power and the Modern Presidents: The Politics of Leadership from Roosevelt to Reagan, and almost any book by Arthur M. Schlesinger Jr. (in particular his The Cycles of American History). I would also recommend Gordon Wood, Power and Liberty: Constitutionalism in the American Revolution; Robert A. Dahl, Democracy and Its Critics; Akhil Reed Amar, The Words That Made Us: America’s Constitutional Conversation, 1760–1840; Gabriel A. Almond and Sidney Verba, The Civic Culture; and the personal book by Danielle Allen, Talking to Strangers: Anxieties of Citizenship Since Brown v. Board of Education.