Recuperating Quotes

It takes years for the land to recuperate from a fire, but even in the darkest of ashes eventually something can grow.

Sleep is no longer a healing bath, a recuperation of vital forces, but an oblivion, a nightly brush with annihilation.

The Dalai Lama, when asked what surprised him most about humanity, answered "Man! Because he sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future that he does not enjoy the present; the result being that he does not live in the present or the future; he lives as if he is never going to die, and then dies having never really lived.

With six weeks' worth of recuperation time, you'll also be able to see any glaring holes in the plot or character development. And listen--if you spot a few of these big holes, you are forbidden to feel depressed about them or to beat up on yourself. Screw-ups happen to the best of us.

Man sacrifices his health in order to make money. Then he sacrifices his money to recuperate his health. And then he is so anxious about the future that he does not enjoy the present; the result being that he does not live in the present or the future; he lives as if he is never going to die, and then dies having never really lived.” - The Dalai Lama

Only in a library did she feel completely capable of collecting her finer feelings and recuperating from such a wearying day.

But recuperation means different things to unalike people. It means survival to some. It means healing to others. And to others still it just means alive .

To be incapable of taking one's enemies, one's accidents, even one's misdeeds seriously for very long—that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget (a good example of this in modem times is Mirabeau, who had no memory for insults and vile actions done him and was unable to forgive simply because he—forgot). Such a man shakes off with a single shrug many vermin that eat deep into others; here alone genuine 'love of one's enemies' is possible—supposing it to be possible at all on earth. How much reverence has a noble man for his enemies!—and such reverence is a bridge to love.—For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture 'the enemy' as the man of ressentiment conceives him—and here precisely is his deed, his creation: he has conceived 'the evil enemy,' 'the Evil One,' and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a 'good one'—himself!

So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider.

If you lead me astray, then my wanderings will bring me to my destination.

Because, again, very often your attitude about why an accident or illness has happened has an effect on your recuperation.

To be incapable of taking one’s enemies, one’s accidents, even one’s misdeeds seriously for very long - that is the sign of strong full natures in whom there is an excess of power to form, to mold, to recuperate and to forget. Mirabeau had no memory for insults and vile actions done to him and was unable to forgive simply because he - forgot. Such a man shakes off with a single shrug the many vermin that eat deep into others.

A child's reaction to this type of calamity is twofold and extreme. Not knowing how deeply, powerfully, life drops anchor into its vast sources of recuperation, he is bound to envisage, at once, the very worst; yet at the same time, because of his inability to imagine death, the worst remains totally unreal to him. Gerard went on repeating: "Paul's dying; Paul's going to die"' but he did not believe it. Paul's death would be part of the dream, a dream of snow, of journeying forever.

The Dalai Lama, when asked what surprised him most about humanity, he said: 'Man. Because he sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future that he does not enjoy the present; the result being that he does not live in the present or the future; he lives as if he is never going to die, and then dies having never really lived.

I glance around the room. What a comedy! All these people sitting there, looking serious, eating. No, they aren't eating: they are recuperating in order to successfully finish their tasks. Each one of them has his little personal difficulty which keeps him from noticing that he exists; there isn't one of them who doesn't believe himself indispensable to something or someone. Didn't the Self-Taught Man tell me the other day: "No one better qualified than Noucapie to undertake this vast synthesis?" Each one of them does one small thing and no one is better qualified than he to do it. No one is better qualified than the commercial traveler over there to sell Swan Toothpaste. No one better qualified than that interesting young man to put his hand under his girl friend's skirts. And I am among them and if they look at me they must think that no one is better qualified than I to do what I'm doing. But I know. I don't look like much, but I know I exist and that they exist. And if I knew how to convince people I'd go and sit down next to that handsome white-haired gentleman and explain to him just what existence means. I burst out laughing at the thought of the face he would make. The Self-Taught Man looks at me with surprise. I'd like to stop but I can't; I laugh until I cry.

WHEREVER WE HAD BEEN in Russia, in Moscow, in the Ukraine, in Stalingrad, the magical name of Georgia came up constantly. People who had never been there, and who possibly never could go there, spoke of Georgia with a kind of longing and a great admiration. They spoke of Georgians as supermen, as great drinkers, great dancers, great musicians, great workers and lovers. And they spoke of the country in the Caucasus and around the Black Sea as a kind of second heaven. Indeed, we began to believe that most Russians hope that if they live very good and virtuous lives, they will go not to heaven, but to Georgia, when they die. It is a country favored in climate, very rich in soil, and it has its own little ocean. Great service to the state is rewarded by a trip to Georgia. It is a place of recuperation for people who have been long ill. And even during the war it was a favored place, for the Germans never got there, neither with planes nor with troops. It is one of the places that was not hurt at all.

When significant proportions of our time are spent working, recuperating from work, compensating for work, or doing the many things necessary in order to find, prepare for, and hold on to work, it becomes increasingly difficult to say how much of our time is truly our own. [ch.three]

Being survivors signifies that we have recognized that we have been through a lot that should never have taken place and we now hope to let our wounds heal and recuperate.

Or she's starting a new life with a man named Raoul. Or she left to get a nose job and is recuperating in a subterranean labyrinth beneath an opera house in France.

Sam Rayburn on LBJ's recuperation from his heart attack: "It would kill him if he relaxed.

MY ADULTHOOD HAS been about recuperating. There was no compulsion to give life to anyone else because I was depleted. There was nothing to give.

Sitting on the train I watch the scenery speeding by, notice a cobweb in the top corner of the window, undulating with a gentle breeze I can’t feel. I lean back in my seat and take my book out of the carrier bag. Turning it over in my hand, it feels warm. It feels how I want to feel; full of knowledge, full of the future. The time I’ve spent staying in bed smoking dope I’ve been hibernating, recuperating and gaining strength. I’m weak socially, but being away from other drug users has made me resilient. It’s allowed my mind and body to heal and mend. As if the winter is over, I’ve come out stronger now. I’m on my own. I have the choice of what to do with my life. I’m going to stay clean. I’m going to be the woman I can be.

In short, when the non-human world manifests itself to us in these ambivalent ways, more often than not our response is to recuperate that non-human world into whatever the dominant, human-centric worldview is at the time.

¿No puede esto romperme? Todo el mundo espera que me recupere enseguida, todos quieren hacerme creer que sentirme derrotada me hace débil. Pero no, Jem; me hace humana.

Resting, recuperating, moping, it's all the same.

Do you know someone who needs hours alone every day? Who loves quiet conversations about feelings or ideas, and can give a dynamite presentation to a big audience, but seems awkward in groups and maladroit at small talk? Who has to be dragged to parties and then needs the rest of the day to recuperate? Who growls or scowls or grunts or winces when accosted with pleasantries by people who are just trying to be nice? If so, do you tell this person he is "too serious," or ask if he is okay? Regard him as aloof, arrogant, rude? Redouble your efforts to draw him out? If you answered yes to these questions, chances are that you have an introvert on your hands—and that you aren't caring for him properly.

MY FIVE DOS FOR GETTING BACK INTO THE GAME: 1. Do expect defeat. It’s a given when the stakes are high and the competition is working ferociously to beat you. If you’re surprised when it happens, you’re dreaming; dreamers don’t last long. 2. Do force yourself to stop looking backward and dwelling on the professional “train wreck” you have just been in. It’s mental quicksand. 3. Do allow yourself appropriate recovery—grieving—time. You’ve been knocked senseless; give yourself a little time to recuperate. A keyword here is “little.” Don’t let it drag on. 4. Do tell yourself, “I am going to stand and fight again,” with the knowledge that often when things are at their worst you’re closer than you can imagine to success. Our Super Bowl victory arrived less than sixteen months after my “train wreck” in Miami. 5. Do begin planning for your next serious encounter. The smallest steps—plans—move you forward on the road to recovery. Focus on the fix. MY FIVE DON’TS: 1. Don’t ask, “Why me?” 2. Don’t expect sympathy. 3. Don’t bellyache. 4. Don’t keep accepting condolences. 5. Don’t blame others.

At first he told them that everything was just the same, that the pink snails were still in the house where he had been born, that the dry herring still had the same taste on a piece of toast, that the waterfalls in the village still took on a perfumed smell at dusk. They were the notebook pages again, woven with the purple scribbling, in which he dedicated a special paragraph to each one. Nevertheless, and although he himself did not seem to notice it, those letters of recuperation and stimulation were slowly changing into pastoral letters of disenchantment. One winter night while the soup was boiling in the fireplace, he missed the heat of the back of his store, the buzzing of the sun on the dusty almond trees, the whistle of the train during the lethargy of siesta time, just as in Macondo he had missed the winter soup in the fireplace, the cries of the coffee vendor, and the fleeting larks of springtime. Upset by two nostalgias facing each other like two mirrors, he lost his marvelous sense of unreality and he ended up recommending to all of them that they leave Macondo, that they forget everything he had taught then about the world and the human heart, that they shit on Horace, and that wherever they might be they always remember that the past was a lie, that memory has no return, that every spring gone by could never be recovered, and that the wildest and most tenacious love was an ephemeral truth in the end.

God, in the dream, illumined the animal's brutishness and he understood the reasons, and accepted his destiny; but when he awoke there was only a dark resignation, a valiant ignorance, for the machinery of the world is far too complex for the simplicity of a wild beast. Years later, Dante was dying in Ravenna, as unjustified and as lonely as any other man. In a dream, God declared to him the secret purpose of his life and work; Dante, in wonderment, knew at last who and what he was and blessed the bitterness of his life....upon waking, he felt that he had received and lost an infinite thing, something that he would not be able to recuperate or even glimpse, for the machinery of the world is much too complex for the simplicity of a man.

Once we stop wishing it were summer, winter can be a glorious season when the world takes on a sparse beauty and even the pavements sparkle. It’s a time for reflection and recuperation, for slow replenishment, for putting your house in order.

The vocal chorus will be along shortly: I like that part especially and the abrupt manner in which it throws itself forward, like a cliff against the sea. For the moment, the jazz is playing; there is no melody, only notes, a myriad of tiny jolts. They know no rest, an inflexible order gives birth to them and destroys them without even giving them time to recuperate and exist for themselves. They race, they press forward, they strike me a sharp blow in passing and are obliterated. I would like to hold them back, but I know if I succeeded in stopping one it would remain between my fingers only as a raffish languishing sound. I must accept their death; I must even will it. I know few impressions stronger or more harsh.

What does it mean to choose life?... Choose vitality over stagnation. Choose making conscious choices over living on auto-pilot. Choose owning and taking responsibility for those choices instead of believing that you are only the victim of circumstances beyond your control. Choose seeing the opportunity in challenges instead of just the difficulties. Choose educating yourself over willful ignorance. Choose somewhere, sometimes to try and educate others. Choose acceptance over condemnation except when the act you’re condemning kills, maims, or destroys others. Choose acceptance of yourself as well, with all your complications and your imperfections. Choose imperfection, because very few things are perfect, and most of the really important things can’t even be graded and evaluated that way. Choose vigilance over giving up, whenever, and however, you can. Choose recuperation when it all becomes too much. Choose self-care whatever it takes So that you can continue to Choose life, Whatever that life looks like, Whoever does or doesn’t approve of What you choose.

Perhaps it’s not about squeezing more into our days, but removing what breaks our attention. Whether it’s meetings, to-do lists, or social media, we can scatter seemingly harmless interruptions in our day that take longer to recuperate from than we might anticipate. We might schedule a coffee meeting that’s only

Man sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future, that he does not enjoy the present moment. As a result, he does not live in the present or the future; he lives as if he is never going to die, and then he dies having never truly lived. —The Dalai Lama,

Apparently, Brooke's Dad-my dad?- was not the sort of father that allowed a day for mental recuperation after a person has been kidnapped.

Death is not altogether useless: after all, it is because of death that we may be able to recuperate the prenatal space, our only space....

School is a hospital where people recover from ignorance; life is a hospital where people recuperate from arrogance.

You hold the ability to choose to heal and to recuperate. This power is in your hand alone

To be incapable of taking one's enemies, one's accidents, even one's misdeeds seriously for very long - that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget [...]. Such a man shakes off with a single shrug many vermin that eat deep into others; here alone genuine "love of one's enemies" is possible

I glance around the room. What a comedy! All these people sitting there, looking serious, eating. No, they aren't eating: they are recuperating in order to successfully finish their tasks. Each one of them has his little personal difficulty which keeps him from noticing that he exists; there isn't one of them who doesn't believe himself indispensable to something or someone.

Numerous spine conditions can now be treated with negligibly obtrusive surgery, taking into consideration quicker recuperation and mending time and less danger of intricacies for some patients.

His last relationship had ended less than a month ago. Given that the Bishop Beartongue, highest ranked of the priests of the Temple of the White Rat in Archenhold, had nearly run him into the ground, he'd been looking forward to a few months of celibacy to recuperate. The bishop was a marvelous woman, but she had a great many aggressions to work out and limited free time to do it in.

Every day, at least for a few minutes, go and be with the plants. Look at them and smile, touch them with love, and talk to them for a while. These little engagements will recuperate your heart and nurture your soul.

Mental Sabbath observation is essential for the mind to rest and relax at least once a week to care for nothing but rejuvenate, recuperate and relax, This ensures sanity, mental health, high productivity, and longevity.

No es a mí a quien quiero que reverencien por este don angelical, si es lo que insinuáis. Todo lo que yo hago es por y para el Todopoderoso, y si con mi servicio logro que el abatido pueblo recupere la fe en Él, por ello doy gracias".

After that, Lily was recuperating and then dealing with significant financial hardships. The birth was described to me by Lily and also by her obstetrician, who I spoke to myself yesterday. The doctor, in his own words, remembers what he describes as that ‘hideous day’ like it was yesterday. The labour, intense and excruciating, lasted for days. In the end, in extreme distress at the length of the labour, the baby nearly died. Lily did die. She was flatline for two minutes and thirty-eight –” Alistair didn’t get the opportunity to finish his grand statement because Nate surged out of his chair so fast, it flew on its wheels and shot across the room, slamming into the wall. “Mr. McAllister…” Alistair said warningly but Nate was coming swiftly around the table, coming at her. At this sight, Lily, too, jumped out of her chair in a panic, her numbness not that complete, and backed away in self-defence as Nate came at her, came at her with purposeful, long strides. She backed up jerkily, one hand behind her, one hand in front, retreating until she hit the wall. Before she knew what he was about, his hard chest came up against her hand, pushing it back and his body pressed against hers. Terrified and confused at this sudden change, she looked to the right and to the left, anywhere for escape, anywhere but at Nate. And to her shock, his hands caught her face, resting one on either side, gently trying to force her to look into his impossibly dark eyes. “I didn’t know,” he whispered and the absolute ache dripping from his first words said to her since she found out he was alive cut through her thin shield of numbness like a razor. She attempted to pull her face free but his hands tightened. “Lily, I didn’t know,” he repeated, and she caught his eyes and they were glittering dark with something that she couldn’t read, something hideously painful and she had to get away from it. Was desperate to get away from it. She needed to flee. She tried to look over his shoulder but he was too tall, too close. Things were happening in the room, there was urgent talk, maybe even a tussle. But all she could see was Nate.

Plants and animals don’t fight the winter; they don’t pretend it’s not happening and attempt to carry on living the same lives that they lived in the summer. They prepare. They adapt. They perform extraordinary acts of metamorphosis to get them through. Winter is a time of withdrawing from the world, maximising scant resources, carrying out acts of brutal efficiency and vanishing from sight; but that’s where the transformation occurs. Winter is not the death of the life cycle, but its crucible. Once we stop wishing it were summer, winter can be a glorious season in which the world takes on a sparse beauty and even the pavements sparkle. It’s a time for reflection and recuperation, for slow replenishment, for putting your house in order. Doing those deeply unfashionable things—slowing down, letting your spare time expand, getting enough sleep, resting—is a radical act now, but it is essential. This is a crossroads we all know, a moment when you need to shed a skin. If you do, you’ll expose all those painful nerve endings and feel so raw that you’ll need to take care of yourself for a while. If you don’t, then that skin will harden around you. It’s one of the most important choices you’ll ever make.

In America, lengths of hospital stays had greatly diminished. Patients were sent home to recuperate after procedures that once would have meant a week or more in a hospital bed. But for people without homes this change meant recuperating in the shelters or on the streets.

Pero con una dulzura inesperada me coge de la mano y me acaricia la mejilla. «¿Te das cuenta de hasta qué punto ese tío se aprovecha de ti y te hace daño? ¡La culpa no es tuya, es suya! Y tú no estás loca ni eres una prisionera. Basta con que recuperes la confianza en ti misma y lo dejes.»

Do you know, I sometimes, catch myself wishing that I too were blind to the facts of life and only knew its fancies and illusions. They're wrong, all wrong, of course, and contrary to reason; but in the face of them my reason tells me, wrong and most wrong, that to dream and live illusions gives greater delight. And after all, delight is the wage for living. Without delight living is a worthless act. To labor at living and be unpaid is worse than to be dead. He who delights the most lives the most, and your dreams and unrealities are less disturbing to you and more gratifying than are my facts to me. I often doubt, I often doubt, the worthwhileness of reason. Dreams must be more substantial and satisfying. Emotional delight is more filling and lasting than intellectual delight by having the blues. Emotional delight is followed by no more than jaded senses which speedily recuperate. I envy you, I envy you

Seven days from the time they pulled into Dawson, they dropped down the steep bank by the Barracks to the Yukon Trail, and pulled for Dyea and Salt Water. Perrault was carrying despatches if anything more urgent than those he had brought in; also, the travel pride had gripped him, and he purposed to make the record trip of the year. Several things favored him in this. The week's rest had recuperated the dogs and put them in thorough trim. The trail they had broken into the country was packed hard by later journeyers. And further, the police had arranged in two or three places deposits of grub for dog and man, and he was travelling light.

Socrates could enjoy a banquet now and again, and must have derived considerable satisfaction from his conversations while the hemlock was taking effect, but most of his life he lived quietly with Xanthippe, taking a constitutional in the afternoon, and perhaps meeting with a few friends by the way. Kant is said never to have been more than ten miles from Konigsberg in all his life. Darwin, after going round the world, spent the whole rest of his life in his own house. Marx, after stirring up a few revolutions, decided to spend the remainder of his days in the British Museum. Altogether it will be found that a quiet life is characteristic of great men, and that their pleasures have not been of the sort that would look exciting to the outward eye. No great achievement is possible without persistent work, so absorbing and so difficult that little energy is left over for the more strenuous kinds of amusement, except such as serve to recuperate physical energy during holidays, of which Alpine climbing may serve as the best example.

Mrs. Roosevelt seemed calm in her characteristic, graceful dignity. She stepped forward and placed her arm gently about my shoulder. “Harry,” she said quietly, “the President is dead.” For a moment, I could not bring myself to speak. The last news we had had from Warm Springs was that Mr. Roosevelt was recuperating nicely. In fact, he was apparently doing so well that no member of his immediate family, and not even his personal physician, was with him. All this flashed through my mind before I found my voice. “Is there anything I can do for you?” I asked at last. I shall never forget her deeply understanding reply. “Is there anything we can do for you?” she asked. “For you are the one in trouble now.

Cuando todos gritan contra ti es suficiente que una sola persona luche por ti para que recuperes tu fuerza, tu capacidad de lucha.

En este mundo hay cosas que son recuperables y otras que no. Y el paso del tiempo es algo definitivo. Una vez has llegado hasta aquí, ya no puedes retroceder.

Nietzsche needed no flamboyance, no outward proof of genius, so long as he had his illness. It enabled him to live numberless lifetimes within one. She noticed how his life fell into a general pattern. A regular recurrent decline into sickness always demarcated one period of his life from another. Every illness was a death, a dip down into Hades. Every recuperation was a joyful rebirth, a regeneration. This mode of existence refreshed him. During each fleeting recuperation the world gleamed anew. And so each recuperation became not only his own rebirth, but also the birth of a whole new world, a new set of problems that demanded new answers. It was like the annual fertility cycle of the god being plowed into the ground.

Plants and animals don’t fight the winter; they don’t pretend it’s not happening and attempt to carry on living the same lives that they lived in the summer. They prepare. They adapt. They perform extraordinary acts of metamorphosis to get them through. Winter is a time of withdrawing from the world, maximising scant resources, carrying out acts of brutal efficiency and vanishing from sight; but that’s where the transformation occurs. Winter is not the death of the life cycle, but its crucible. Once we stop wishing it were summer, winter can be a glorious season in which the world takes on a sparse beauty and even the pavements sparkle. It’s a time for reflection and recuperation, for slow replenishment, for putting your house in order. Doing

Man sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future, that he does not enjoy the present moment. As a result, he does not live in the present or the future; he lives as if he is never going to die, and then he dies having never truly lived. —The Dalai Lama, when asked what surprises him the most

We were told by the elders that God always hears the prayers of children and we were asked to pray for nothing but her easy death. We were asked to beg for mercy and wish for her reunion with her husband in heaven. I deceived the elders by not believing. How could I have prayed for my grandmother’s death? How could I have believed that the power in me was not enough to recuperate her?

Man surprised me most about humanity. Because he sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future that he does not enjoy the present; the result being that he does not live in the present or the future; he lives as if he is never going to die, and then dies having never really lived.” The Dalai Lama

Early in 1968, a group of optometrists, with Billy among them, chartered an airplane to fly them from Ilium to an international convention of optometrists in Montreal. The plane crashed on top of Sugarbush Mountain, in Vermont. Everybody was killed but Billy. So it goes. While Billy was recuperating in a hospital in Vermont, his wife died accidentally of carbon-monoxide poisoning. So it goes.

The Dalai Lama, when asked what surprised him most about humanity, answered “Man. Because he sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future that he does not enjoy the present; the result being that he does not live in the present or the future; he lives as if he is never going to die, and then dies having never really lived.

To be incapable of taking one’s enemies, one’s accidents, even one’s misdeeds seriously for very long—that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget . . . here alone genuine “love of one’s enemies” is possible—supposing it to BE possible at all on earth. How much reverence has a noble man for his enemies!—and such reverence is a bridge to love.

God entered the yellow church on the disabled ramp. He was in a wheelchair too; He had once lost a woman too. He was silvery. Not the cheap, glittery silver of a banker’s BMW, but a muted, matte silver. Once, as He was gliding among the silvery stars with his silvery beloved, a gang of golden gods attacked them. When they were kids, God had once beaten one of them up, a short, skinny golden god who had now grown up and returned with his friends. The golden gods beat Him with golden clubs of sunlight and didn’t stop until they’d broken every bone in His divine body. It took Him years to recuperate. His beloved never did. She remained a vegetable. She could see and hear everything, but she couldn’t say a word. The silvery God decided to create a species in His own image so she could watch it to pass the time. That species really did resemble Him: battered and victimized like Him. And His silvery beloved stared wide-eyed at the members of that species for hours, stared and didn’t even shed a tear. 'What do you think,' the silvery God asked the yellow priest in frustration, 'that I created all of you like this because it's what I wanted? Because I'm some kind of pervert or sadist who enjoys all this suffering? I created you like this because this is what I know. It's the best I can do.

Y cuando la naturaleza recupere mi espíritu o la razón lo deje marchar, partiré dando testimonio de haber amado la buena conciencia y los buenos estudios, sin que haya disminuido por mi causa la libertad de nadie y aún menos la mía.

After an eventful journey - it was even life-threatening because of flooding in Como, which I only reached late at night - I arrived in Turin on the afternoon of the 21st, my proven place, my residence from then on. I took the same apartment that I had in the spring, via Carlo Alberto 6, III, across from the enormous Palazzo Carignano where Vittore Emanuele was born, with a view of the Piazza Carlo Alberto and the hills beyond. I went back to work without delay: only the last quarter of the work was left to be done. Great victory on 30 September; the conclusion of the Revaluation; the leisure of a god walking along the river Po. That same day, I wrote the Preface to Twilight of the Idols: I had corrected the manuscript for it in September, as my recuperation. - I never experienced an autumn like this before, I never thought anything like this could happen on earth, - a Claude Lorrain projected out to infinity, every day having the same tremendous perfection.

11. Cuando por la concurrencia de las circunstancias te vieres como desconcertado, vuelve en seguida sobre ti y no te propases fuera de lo justo más tiempo del necesario. Serás tanto más dueño de la armonía de tus actos cuanto más a menudo la recuperes.

(This is not to claim that horrific events may not have severe psychological consequences for those who experience them, only to say that the apparatus of supposed recuperation and aftercare has profound effects upon the incidence of psychological consequences, often of a much less horrific nature. It may well be, then, that the overall effect of the apparatus is negative rather than positive, even though it is positive in some cases. Incidentally, the virtue of resilience or fortitude is the sworn enemy of that apparatus, which needs human vulnerability as a carnivore needs meat.

The Aché people, hunter-gatherers who lived in the jungles of Paraguay until the 1960s, offer a glimpse into the darker side of foraging. When a valued band member died, the Aché customarily killed a little girl and buried the two together. Anthropologists who interviewed the Aché recorded a case in which a band abandoned a middle-aged man who fell sick and was unable to keep up with the others. He was left under a tree. Vultures perched above him, expecting a hearty meal. But the man recuperated, and, walking briskly, he managed to rejoin the band. His body was covered with the birds’ faeces, so he was henceforth nicknamed ‘Vulture Droppings’. When an old Aché

The Victorian lady used regularly to retire for a ‘rest’ in the afternoon. She needed to do so because convention demanded that she should constantly be empathically alert to the needs of others without regard to any needs of her own. Her afternoon rest allowed her to recuperate from the social role of dutiful listener and ministering angel; a role which allowed no scope for self-expression. Even Florence Nightingale, who was far from being merely a ministering angel, found that the only way in which she could study and write was to develop a neurotic illness which released her from the burden of household duties and enabled her to retire to the solitude of the bedroom.

But Hans Beimler survived Dachau, escaping certain death just hours before the SS ultimatum expired. With the help of two rogue SS men, apparently, he squeezed through the small window high up in his cell, passed the barbed wire and electric fence around the camp, and disappeared into the night.7 After Private Steinbrenner unlocked Beimler’s cell early the next morning, on May 9, 1933, and found it empty, the SS went wild. Sirens sounded across the grounds as all available SS men turned the camp upside down. Steinbrenner battered two Communist inmates who had spent the night in the cells adjacent to Beimler, shouting: “Just you wait, you wretched dogs, you’ll tell me [where Beimler is].” One of them was executed soon after.8 Outside, a huge manhunt got under way. Planes circled near the camp, “Wanted” posters went up at railway stations, police raids hit Munich, and the newspapers, which had earlier crowed about Beimler’s arrest, announced a reward for recapturing the “famous Communist leader,” who was described as clean-shaven, with short-cropped hair and unusually large jug ears.9 Despite all their efforts, Beimler evaded his hunters. After recuperating in a safe house in Munich, he was spirited away in June 1933 by the Communist underground to Berlin and then, in the following month, escaped over the border to Czechoslovakia, from where he sent a postcard to Dachau telling the SS men to “kiss my ass.

Consider this scenario: A man gets a stomachache after each meal. To “treat” this problem, he takes (either by prescription or by self-medication) some antacid or other nostrum. Then he gets a headache (which may or may not be a side effect of the stomach medication); to “treat” the headache he takes aspirin, which further irritates his stomach. Three years later he develops an ulcer, for which he takes another medication, plus large amounts of milk and cream (although an outmoded treatment, it is still being used today). Meanwhile, he is still taking antacids for his indigestion and eating the same way he always had. Eventually, he has an operation to remove his ulcer. He continues with his high-dairy diet. Soon thereafter he develops arteriosclerosis and high blood pressure and begins to take antihypertensive medication. The side effects of the latter include headaches, dizziness, drowsiness, diarrhea, slow heart rate, mental confusion, hallucinations, weight gain, and impotence. When his wife leaves him for a younger man, he takes antidepressants and sleeping pills. He has a heart attack and undergoes an operation to repair a heart valve. Painkillers keep him going as he slowly recuperates. A year or two later, he finds himself with an irreversible neurological disease such as ALS or Alzheimer’s, and he wonders what could have gone wrong. All that’s left for him to do is wait to die, which he can do in a nursing home, drugged into complaisance and painlessness.

Música que me conoces, música que me alientas, que me abanicas o me cobijas, el pacto está sellado. Yo soy tu difusión, la que abre las puertas e instala el paso, la que transmite por los valles la noticia de tu unión y tu anormal alegría, la mensajera de los pies ligeros, la que no descansa, la de misión terrible, recógeme en tus brazos cuando me llegue la hora de las debilidades, escóndeme, encuéntrame refugio hasta que yo me recupere, tráeme ritmos nuevos para mi convalecencia, preséntame a la calle con fuerzas renovadas en una tarde de un collar de colores, y que mis aires confundan y extravíen: yo luzco y difumino tus aires, para que pasen a ser esencia trágica de los que ya me conocen, de los que me ven y ya no me olvidan. Para los muertos.

I thought Lady Helen was going to introduce you to the lady doctor who treated Pandora's shoulder." "Dr. Gibson? Yes, she's a marvelous woman. As a matter of fact, she came to visit Eversby Priory this summer." All Phoebe's pleasant feelings abruptly turned disagreeable. "Surely not without a chaperone." "Garrett Gibson doesn't bother with chaperones," West replied, his lips twitching as if at some private memory. "The usual rules don't apply to her. She brought a patient, Mr. Ethan Ransom, who was injured and needed to recuperate in peace and quiet." Poisonous jealousy flooded Phoebe. The female doctor was an accomplished and unconventional woman- exactly the kind who would attract his interest. "You must have found her fascinating." "Anyone would.

Stock-exchange traders are also in danger. Most financial trading today is already being managed by computer algorithms that can process in a second more data than a human can in a year, and can react to the data much faster than a human can blink. On 23 April 2013, Syrian hackers broke into Associated Press’s official Twitter account. At 13:07 they tweeted that the White House had been attacked and President Obama was hurt. Trade algorithms that constantly monitor newsfeeds reacted in no time and began selling stocks like mad. The Dow Jones went into free fall and within sixty seconds lost 150 points, equivalent to a loss of $136 billion! At 13:10 Associated Press clarified that the tweet was a hoax. The algorithms reversed gear and by 13:13 the Dow Jones had recuperated almost all the losses.

Oh how increasingly suspicious we are of all joy! More and more, work is becoming the only activity which has a good conscience; the inclination towards joy already calls itself 'the need to recuperate' and has begun to feel ashamed of itself. 'I owe it to my heath' - this is what we say when we are caught at a picnic. Indeed, before too long it may become impossible to yield to an inclination for the vita contemplativa (that is to say to go for a walk with one's thoughts or one's friends) at all without a feeling of self-contempt and bad conscience. Well! Formerly it was the other way around: it was work that had a bad conscience. A well-bred man concealed his work if necessity compelled him to it. The slave laboured under the apprehension that he was doing something contemptible: 'doing' itself was something contemptible. 'only in otium and bellum is there any nobility and honour': so sounded the voice of ancient prejudice.

What did she say?" Gavin snapped. René was right beside Tony in case Gavin became violent. He didn't want to fight Gavin, but he also didn't want Gavin attacking his newest child because he was the one receiving Lissa's mindspeech. Winkler and Roff had left the safe house the moment Gavin became angry. "She said something about not liking the holding cells," Tony said, watching Gavin carefully. "Inform her, please, that she is still recuperating from two gunshot wounds to her chest. Inform her please, that I am about to lose my mind. Inform her, please, that I have already lost my temper and I have been commanded by Wlodek to let him know if she goes off on her own at any time. Inform her, please, that the hole I am about to put in the wall is her fault and no other's." Gavin set his cell phone carefully on the tiny kitchen table and then punched his fist through the cinderblocks of the wall so swiftly even Tony couldn't follow it.

At least the meeting was early. After she was done, she could head straight home and take the rest of the day off to recuperate. It took a lot of energy to pull on her clothes. She didn’t even really think about what she was wearing; she just picked the warmest clothes she had. When she stepped outside, she shivered and felt like crying. It was still snowing. How could it still be snowing? The short hike to the station usually didn’t bother her, but today every bone in her body ached and every step felt like it could be her last. She even stopped in the little store on the corner to purchase a new pair of gloves and a hot cup of tea to help soothe her sore throat. But, as she stepped out again, even her new gloves did little to warm her from the cold wind. She tucked her free hand deep into her jacket’s pockets, but still felt like the chill was pushing through her and nothing would stop it. Even her eyelashes seemed frozen. When she walked into the office, Carla stopped her in the hallway just as the feeling was coming back to her face. “Oh

To be incapable of taking one’s enemies, one’s accidents, even one’s misdeeds seriously for very long—that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget (a good example of this in modern times is Mirabeau, who had no memory for insults and vile actions done him and was unable to forgive simply because he—forgot). Such a man shakes off with a single shrug many vermin that eat deep into others; here alone genuine “love of one’s enemies” is possible—supposing it to be possible at all on earth. How much reverence has a noble man for his enemies!—and such reverence is a bridge to love.—For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture “the enemy” as the man of ressentiment conceives him—and here precisely is his deed, his creation: he has conceived “the evil enemy,” “the Evil One,” and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a “good one”—himself!

Plants and animals don't fight the winter; they don't pretend it's not happening and attempt to carry on living the same lives that they lived in the summer. They prepare. They adapt. They perform extraordinary acts of metamorphosis to get them through. Winter is a time of withdrawing from the world, maximizing scant resources, carrying out acts of brutal efficiency and vanishing from sight; but that's where the transformation occurs. Winter is not the death of the life cycle, but it's crucible. Once we stop wishing it were summer, winter can be a glorious season in which the world takes on sparse beauty. It's a time for reflection and recuperation, for slow replenishment, for putting your house in order. Doing those deeply unfashionable things - slowing down, letting your spare time expand, resting, is a radical act now, but it is essential. This is a crossroads we all know, a moment when you need to shed a skin. If you do, you'll expose all those painful nerve endings and feel so raw that you'll need to take care of yourself for a while. If you don't then that skin will harden around you. It's one of the most important choices you'll ever make.

With one final flip the quarter flew high into the air and came down on the mattress with a light bounce. It jumped several inches off the bed, high enough for the instructor to catch it in his hand. Swinging around to face me, the instructor looked me in the eye and nodded. He never said a word. Making my bed correctly was not going to be an opportunity for praise. It was expected of me. It was my first task of the day, and doing it right was important. It demonstrated my discipline. It showed my attention to detail, and at the end of the day it would be a reminder that I had done something well, something to be proud of, no matter how small the task. Throughout my life in the Navy, making my bed was the one constant that I could count on every day. As a young SEAL ensign aboard the USS Grayback, a special operation submarine, I was berthed in sick bay, where the beds were stacked four high. The salty old doctor who ran sick bay insisted that I make my rack every morning. He often remarked that if the beds were not made and the room was not clean, how could the sailors expect the best medical care? As I later found out, this sentiment of cleanliness and order applied to every aspect of military life. Thirty years later, the Twin Towers came down in New York City. The Pentagon was struck, and brave Americans died in an airplane over Pennsylvania. At the time of the attacks, I was recuperating in my home from a serious parachute accident. A hospital bed had been wheeled into my government quarters, and I spent most of the day lying on my back, trying to recover. I wanted out of that bed more than anything else. Like every SEAL I longed to be with my fellow warriors in the fight. When I was finally well enough to lift myself unaided from the bed, the first thing I did was pull the sheets up tight, adjust the pillow, and make sure the hospital bed looked presentable to all those who entered my home. It was my way of showing that I had conquered the injury and was moving forward with my life. Within four weeks of 9/11, I was transferred to the White House, where I spent the next two years in the newly formed Office of Combatting Terrorism. By October 2003, I was in Iraq at our makeshift headquarters on the Baghdad airfield. For the first few months we slept on Army cots. Nevertheless, I would wake every morning, roll up my sleeping bag, place the pillow at the head of the cot, and get ready for the day.

Who can ignore that the Olympians of the new bourgeois aristocracy no longer inhabit. They go from grand hotel to grand hotel, or from castle to castle, commanding a fleet or a country from a yacht. They are everywhere and nowhere. That is how they fascinate people immersed into everyday life. They transcend everyday life, possess nature and leave it up to the cops to contrive culture. Is it essential to describe at length, besides the condition of youth, students and intellectuals, armies of workers with or without white collars, people from the provinces, the colonized and semi-colonized of all sorts, all those who endure a well-organized daily life, is it here necessary to exhibit the derisory and untragic misery of the inhabitant, of the suburban dweller and of the people who stay in residential ghettoes, in the mouldering centres of old cities and in the proliferations lost beyond them? One only has to open one's eyes to understand the daily life of the one who runs from his dwelling to the station, near or far away, to the packed underground train, the office or the factory, to return the same way in the evening and come home to recuperate enough to start again the next day. The picture of this generalized misery would not go without a picture of 'satisfactions' which hides it and becomes the means to elude it and break free from it.

More or less the same can be said for Art Therapy, which is organized infantilism. Our class was run by a delirious young woman with a fixed, indefatigable smile, who was plainly trained at a school offering courses in Teaching Art to the Mentally Ill; not even a teacher of very young retarded children could have been compelled to bestow, without deliberate instruction, such orchestrated chuckles and coos. Unwinding long rolls of slippery mural paper, she would tell us to take our crayons and make drawings illustrative of themes that we ourselves had chosen. For example: My House. In humiliated rage I obeyed, drawing a square, with a door and four cross-eyed windows, a chimney on top issuing forth a curlicue of smoke. She showered me with praise, and as the weeks advanced and my health improved so did my sense of comedy. I began to dabble happily in colored modeling clay, sculpting at first a horrid little green skull with bared teeth, which our teacher pronounced a splendid replica of my depression. I then proceeded through intermediate stages of recuperation to a rosy and cherubic head with a “Have-a- Nice-Day” smile. Coinciding as it did with the time of my release, this creation truly overjoyed my instructress (whom I’d become fond of in spite of myself), since, as she told me, it was emblematic of my recovery and therefore but one more example of the triumph over disease by Art Therapy.

Joint-stock companies could be similarly flexible. “The absence of close control by the British crown in the early stages of colonization,” Elliott points out, left considerable latitude for the evolution of those forms of government that seemed most appropriate to the people actively involved in the process of overseas enterprise and settlement—the financial backers of the enterprise and the colonists themselves—as long as they operated within the framework of their royal charter. In contrast to Spain’s “new world” colonies—and to the territories that France, more recently, had claimed (but barely settled) along the banks of the St. Lawrence, the Great Lakes, and the Ohio and Mississippi rivers—British America “was a society whose political and administrative institutions were more likely to evolve from below than to be imposed from above.” 10 That made it a hodgepodge, but also a complex adaptive system. Such systems thrive, theorists tell us, from the need to respond frequently—but not too frequently—to the unforeseen. Controlled environments encourage complacency, making it hard to cope when controls break down, as they sooner or later must. Constant disruptions, however, prevent recuperation: nothing’s ever healthy. There’s a balance, then, between integrative and disintegrative processes in the natural world—an edge of chaos, so to speak—where adaptation, especially self-organization, tends to occur. 11 New political worlds work similarly.

Really, was everyone aboard this ship slightly mad? Much of Arsenic's initial conversation with the decklings was beginning to make sense. All the crew seemed, in a word, eccentric. Mr. Tarabotti smiled. "Too late, little cousin. I stay here. You done almost? You maybe do not wish late, no? Your father, he will throw a fop." Miss Tunstell said, "Throw a fit, I think you mean, Rodrigo." "Si?" "Yes. He is a fop, but he throws a fit." The captain interrupted, "Yes yes. Soon. But this is more important." "Si?" Mr Tarabotti shrugged and left. He said something in Italian to someone waiting in the hallway as he closed the door. Arsenic turned to look curiously at the cheerful captain. "He tried to kill you?" "Obviously he wasn't successful." Arsenic nodded. Obviously. "My mother would say that shows a lack of follow-through." The captain grinned. "Your mother sounds logical." Miss Tunstell added, although not critically, "And a little bloodthirsty." It was a fair assessment. "You've no idea," replied Arsenic, because it seemed they really didn't. The captain wrinkled her nose. "Old cousin Roddy there is not so bad. He's been reformed through excessive reading. Percy was in charge of extensive literary recuperation efforts." Arsenic smiled at Professor Tunstell, not quite sure what to make of this explanation, but knowing that books could be good medicine. The man dipped his head and blushed. The two ladies looked at him as if he'd done the most unusual thing ever.

Una vez le preguntaron a una madre a cuál de sus hijos amaba más. Con sencillez, la madre respondió: «Al que está más lejos, hasta que regrese; al más triste, hasta que sonría; al más pequeño, hasta que crezca: al que se encuentra más enfermo, hasta que se recupere». Este proverbio oriental tiene que ver no solo con el amor maternal, sino también con la misericordia de Dios. Es decir, el amor se extiende a todos y a todas, pero dedica un cariño y una especial atención a aquellos que, por las más diversas circunstancias, se encuentran frágiles y vulnerables. El amor de Dios, en el nivel general, se centra en la vida en todas sus formas (biodiversidad) y, de manera particular, en la dignidad de la persona humana. De ahí su presencia amorosa donde la vida esté más amenazada.

Dagon left his office and made his way down to the infirmary. Adaos looked up when he entered. Eliana lay curled on her side, covered by a sheet. Though dark wavy tresses hid much of her face, she appeared to be sleeping deeply. “She still rests,” Adaos murmured. “Her injuries?” “All damage to her skeletal system has healed completely. Some of the damage to her musculature and skin has as well. The damage to her organs is still repairing.” “Did you give her a silna to accelerate her healing?” Even with the serum, it would take Segonian warriors longer to recuperate from such wounds. Adaos shook his head. “A silna wasn’t necessary. Her ability to repair and regenerate rivals that of the Sectas with their nanodocs.” “Amazing.” Dagon crouched next to the bed. Reaching out, he gently drew the hair back from Eliana’s face and tucked it behind her ear. “She’s too thin,” he whispered, noting the prominent cheekbones. Though the burns had healed, some of the cuts and bruising remained. “Did you provide her with sustenance before she fell asleep?” “Yes. I also fed her fluids and nutrition intravenously.” “She doesn’t like needles.” “She slept through it.” Eliana’s eyelashes fluttered. Her lids rose, revealing deep brown eyes bereft of the amber glow. She studied him a moment, then offered him a sleepy smile. One small hand burrowed out from under the covers and stretched toward him. Soft fingers came to rest on his cheek and stroked the stubble there. “Dagon.” Warmth unfurled in his chest at the tender touch. His pulse picked up its pace. “Eliana.

SELF-ASSESSMENT​Are You an Empath? To find out, take the following empath self-assessment, answering “mostly yes” or “mostly no” to each question. •​Have I ever been labeled overly sensitive, shy, or introverted? •​Do I frequently get overwhelmed or anxious? •​Do arguments and yelling make me ill? •​Do I often feel like I don’t fit in? •​Do crowds drain me, and do I need alone time to revive myself? •​Do noise, odors, or nonstop talkers overwhelm me? •​Do I have chemical sensitivities or a low tolerance for scratchy clothes? •​Do I prefer taking my own car to places so that I can leave early if I need to? •​Do I overeat to cope with stress? •​Am I afraid of becoming suffocated by intimate relationships? •​Do I startle easily? •​Do I react strongly to caffeine or medications? •​Do I have a low threshold for pain? •​Do I tend to socially isolate? •​Do I absorb other people’s stress, emotions, or symptoms? •​Am I overwhelmed by multitasking, and do I prefer to do one thing at a time? •​Do I replenish myself in nature? •​Do I need a long time to recuperate after being with difficult people or energy vampires? •​Do I feel better in small towns or the country rather than large cities? •​Do I prefer one-to-one interactions and small groups to large gatherings? Now calculate your results. •​If you answered yes to one to five questions, you’re at least a partial empath. •​If you answered yes to six to ten questions, you have moderate empath tendencies. •​If you answered yes to eleven to fifteen questions, you have strong empath tendencies. •​If you answered yes to more than fifteen questions, you are a full-blown empath.

Mrs. Barnstable took her to a beautiful room with windows overlooking the gardens. “This is yours,” the housekeeper said. “No one has occupied it before.” The bed was made of light blue upholstered panels, the bedclothes of white linen. There was a graceful lady’s writing desk in the corner, and a satin maple wardrobe with a looking glass set in the door. “Mr. Merripen personally selected the wallpaper,” Mrs. Barnstable said. “He nearly drove the interior architect mad with his insistence on seeing hundreds of samples until he found this pattern.” The wallpaper was white, with a delicate pattern of flowering branches. And at sparse intervals, there was the motif of a little robin perched on one of the twigs. Slowly Win went to one of the walls and touched one of the birds with her fingertips. Her vision blurred. During her long recuperation from the scarlet fever, when she had grown tired of holding a book in her hands and no one had been available to read to her, she had stared out the window at a robin’s nest in a nearby maple tree. She had watched the fledglings hatch from their blue eggs, their bodies pink and veined and fuzzy. She had watched their feathers grow in, and she had watched the mother robin working to fill their ravenous beaks. And Win had watched as, one by one, they had flown from the nest while she remained in bed. Merripen, despite his fear of heights, had often climbed a ladder to wash the second-floor window for her. He had wanted her view of the outside world to be clear. He had said the sky should always be blue for her. “You’re fond of birds, Miss Hathaway?” the housekeeper asked. Win nodded without looking around, afraid that her face was red with unexpressed emotion. “Robins especially,” she half-whispered.

joke around—nothing serious—as I work to get my leg back to where it was. Two weeks later, I’m in an ankle-to-hip leg brace and hobbling around on crutches. The brace can’t come off for another six weeks, so my parents lend me their townhouse in New York City and Lucien hires me an assistant to help me out around the house. Some guy named Trevor. He’s okay, but I don’t give him much to do. I want to regain my independence as fast as I can and get back out there for Planet X. Yuri, my editor, is griping that he needs me back and I’m more than happy to oblige. But I still need to recuperate, and I’m bored as hell cooped up in the townhouse. Some buddies of mine from PX stop by and we head out to a brunch place on Amsterdam Street my assistant sometimes orders from. Deacon, Logan, Polly, Jonesy and I take a table in Annabelle’s Bistro, and settle in for a good two hours, running our waitress ragged. She’s a cute little brunette doing her best to stay cheerful for us while we give her a hard time with endless coffee refills, loud laughter, swearing, and general obnoxiousness. Her nametag says Charlotte, and Deacon calls her “Sweet Charlotte” and ogles and teases her, sometimes inappropriately. She has pretty eyes, I muse, but otherwise pay her no mind. I have my leg up on a chair in the corner, leaning back, as if I haven’t a care in the world. And I don’t. I’m going to make a full recovery and pick up my life right where I left off. Finally, a manager with a severe hairdo and too much makeup, politely, yet pointedly, inquires if there’s anything else we need, and we take the hint. We gather our shit and Deacon picks up the tab. We file out, through the maze of tables, and I’m last, hobbling slowly on crutches. I’m halfway out when I realize I left my Yankees baseball cap on the table. I return to get it and find the waitress staring at the check with tears in her eyes. She snaps the black leather book shut when she sees me and hurriedly turns away. “Forget something?” she asks with false cheer and a shaky smile. “My hat,” I say. She’s short and I’m tall. I tower over her. “Did Deacon leave a shitty tip? He does that.” “Oh no, no, I mean…it’s fine,” she says, turning away to wipe her eyes. “I’m so sorry. I just…um, kind of a rough month. You know how it is.” She glances me up and down in my expensive jeans and designer shirt. “Or maybe you don’t.” The waitress realizes what she said, and another round of apologies bursts out of her as she begins stacking our dirty dishes. “Oh my god, I’m so sorry. Really. I have this bad habit…blurting. I don’t know why I said that. Anyway, um…” I laugh, and fish into my back pocket for my wallet. “Don’t worry about it. And take this. For your trouble.” I offer her forty dollars and her eyes widen. Up close, her eyes are even prettier—large and luminous, but sad too. A blush turns her skin scarlet “Oh, no, I couldn’t. No, please. It’s fine, really.” She bustles even faster now, not looking at me. I shrug and drop the twenties on the table. “I hope your month improves.” She stops and stares at the money, at war with herself. “Okay. Thank you,” she says finally, her voice cracking. She takes the money and stuffs it into her apron. I feel sorta bad, poor girl. “Have a nice day, Charlotte,” I say, and start to hobble away. She calls after me, “I hope your leg gets better soon.” That was big of her, considering what ginormous bastards we’d been to her all morning. Or maybe she’s just doing her job. I wave a hand to her without looking back, and leave Annabelle’s. Time heals me. I go back to work. To Planet X. To the world and all its thrills and beauty. I don’t go back to my parents’ townhouse; hell I’m hardly in NYC anymore. I don’t go back to Annabelle’s and I never see—or think about—that cute waitress with the sad eyes ever again. “Fucking hell,” I whisper as the machine reads the last line of

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Se distrajo con la demolición de los edificios y ahora quería recuperar el tiempo perdido, palabras estas insensatas entre las que más lo sean, expresión absurda con la cual suponemos engañar la dura realidad de que ningún tiempo perdido es recuperable, como si creyésemos, al contrario de esta verdad, que el tiempo que juzgábamos para siempre perdido hubiera decidido quedarse parado detrás, esperando, con la paciencia de quien dispone del tiempo todo, que sintiésemos su falta.

lo primero que se le recomienda es que recupere la dimensión del niño. Que se sorprenda, que se entusiasme, que trate de explicar las cosas mínimas que ve, que descifre lo que tiene delante de sus ojos y no le presta atención hace años. Así, se abre el canal de percepción, comienza el trabajo de sintonía.

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Accordingly, the Hamas Charter calls the existence of the state of Israel on the land that was formerly held by Muslims a “Zionist invasion.”163 It therefore pledges to wage “jihad in the face of the oppressors, in order to deliver the land and the believers from their filth, impurity, and evil”164 in order to “[return the homeland to its rightful owner] and “to raise the banner of Allah over every inch of Palestine”165 no matter how long it takes.166 Hamas does not want “peace” with Israel, and it will not negotiate a permanent peace agreement with Israel. Instead, it will only agree to intermittent “truces” when its military capabilities have been so degraded that it needs time to recuperate and rearm.

Monroe also saved Tom Paine, whose revolutionary fervor had inspired him to become a French citizen and win a seat in the Convention. When Paine voted against executing King Louis XVI, however, Robespierre sent him to prison, where he languished in ever-deteriorating health until Monroe rescued him in November 1794, and brought him to La Folie to recuperate.

Graegar told me that any power expended to Change What Was could alert the enemy to my presence, so I held that in reserve and tried a different tactic. I didn't know I could do it until I was forced to do it, either. I placed Kathleen Rome in a short, temporary stasis too many times to count so the surgeon and his staff could save her life. I had to do it remotely, too, as my physical body sat in a cold waiting room, seemingly anticipating an update on Kathleen's condition. The poor girl who got burned was dying, too. Should I save her if I could? It was her fault she'd been injured, but then people make dumb mistakes all the time. I learned that I could juggle several balls at once. Between Kathleen's stasis treatment, I bent power similar to that of a Larentii toward a burned girl in another hospital, repairing charred and damaged tissue. I did what I considered the important things first, lessening the injury and giving her a fighting chance before going back to Kathleen and what she needed to survive. Yes, I'd expended power to save four million people. I was still weary and in need of rest from that. Graegar had said it would take weeks to recuperate; I'd taken only a few days. By the time I knew the burned girl would live and Kathleen would survive and have no lasting damage to her heart, I was worn out. The sun dipped below the horizon when I rose to lean against the window frame and stare out at the Pacific in the distance.

long, slow and painful recuperation of Republican history and memory

—El mundo ha perdido la razón, hijo. Cuando recupere la cordura, regresaremos.

Man sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future, that he does not enjoy the present moment. As a result, he does not live in the present or the future, he lives as if he is never going to die, and then he dies having never truly lived.” —The Dalai Lama, when asked what surprises him the most