Recovered Alcoholic Quotes

Whether I or anyone else accepted the concept of alcoholism as a disease didn't matter; what mattered was that when treated as a disease, those who suffered from it were most likely to recover.

My phone is on my bed, whispering in my ear like a bottle of scotch to a recovering alcoholic, while the rain continues cackling at me through my window.

You can’t think your way into right action, but you can act your way into right thinking.

I found the prospect daunting, but somehow comforting, too, because the counselors insisted it could be done, and, after all, many of them were recovering alcoholics themselves.

Accept the things I cannot change," I said. "And pray for the courage to change the things I can, as well as the wisdom to know the difference." The thing is... I know this is good advice. It's called the Serenity Prayer, and it really does put things in perspective (it's suppose to be for recovering alcoholics, but it helps recovering freakoutaholics, like me, as well).

Recovering alcoholics talk about needing to hit rock bottom before they are able to climb out. The paradox for the workaholic is that rock bottom is the top of whatever profession they're in.

To make matters worse, everyone she talks to has a different opinion about the nature of his problem and what she should do about it. Her clergyperson may tell her, “Love heals all difficulties. Give him your heart fully, and he will find the spirit of God.” Her therapist speaks a different language, saying, “He triggers strong reactions in you because he reminds you of your father, and you set things off in him because of his relationship with his mother. You each need to work on not pushing each other’s buttons.” A recovering alcoholic friend tells her, “He’s a rage addict. He controls you because he is terrified of his own fears. You need to get him into a twelve-step program.” Her brother may say to her, “He’s a good guy. I know he loses his temper with you sometimes—he does have a short fuse—but you’re no prize yourself with that mouth of yours. You two need to work it out, for the good of the children.” And then, to crown her increasing confusion, she may hear from her mother, or her child’s schoolteacher, or her best friend: “He’s mean and crazy, and he’ll never change. All he wants is to hurt you. Leave him now before he does something even worse.” All of these people are trying to help, and they are all talking about the same abuser. But he looks different from each angle of view.

People lie for many reasons: to save themselves, to get out of trouble, to avoid hurting someone's feelings. Manipulators lie to get what they want. Narcissists lie to make themselves seem grand to others and themselves. Recovering alcoholics lie to safeguard their tattered reputation. And those who love us most lie to us most of all, because life is a bumpy ride and they want to smooth it out as much as possible.

I want to feel calm and at ease. Like someone who lives in Half Moon Bay, California, and makes hummus from scratch. Instead, I feel like I'm a contestant on some awful supermarket game show where I've got sixty seconds to hurl my shopping cart down the aisles, piling it with as much as possible before the buzzer goes off.

Just being near the water makes me ache for it, makes my skin tingle with the desire to run until I am chest-deep and the water wraps around my skin like a satin ribbon, making the worries, the aches, the stress unwind. Sometimes, I wonder if this is how a recovering alcoholic would feel if someone put a beer in her hand. If her body would wage war against her mind as mine does.

God was never about making me spiffy; God was about making me new. New doesn't always look perfect. Like the Easter story itself, new is often messy. New looks like recovering alcoholics. New looks like reconciliation between family members who don't actually deserve it. New looks like every time I manage to admit I was wrong and every time I manage to not mention when I'm right. New looks like every fresh start and every act of forgiveness and every moment of letting go of what we thought we couldn't live without and then somehow living without it anyway. New is the thing we never saw coming- never even hoped for- but ends up being what we needed all along.

[Alcohol] not only replaces positive actions which would address the root causes of our despondency – it prevents them, as more energy becomes focused on achieving and recovering from the drunken state.

Unless you’re a recovering alcoholic or Mormon or have liver problems, you should always have booze in the house. We were once invited to an acquaintance’s place for brunch and they offered us green tea and salad and it was a fucking nightmare.

No sober day is wasted. A familiar thought―it was a bedtime mantra, a grace note on which to end her days. No sober day is wasted, meaning that whatever else she'd done or failed to do on any given day, there was always this achievement to reflect on in the violet hour.

I can party like a twenty-four-year-old but it takes me almost a week to recover.

Can a recovering alcoholic and a nun be happy together? Stay tuned.

If no sober day was wasted, then nobody could take one from her. Even if today brought a slip, the total would stay the same. All that would happen wag that she would not be adding to it. It was like money in the bank. If you missed a deposit, that didn't mean the sum grew smaller.

When anyone gets devoured by drugs or alcohol, their souls are in hiding on another plane. Addictions are a kind of possession and to recover our true selves, we need help remembering who we really are.

To give up power to change for the better is inherently distasteful to everyone, and to force people to affirm that they are addicts or alcoholics so they can speak in a meeting is shameful and demoralizing.

Like most people who decide to get sober, I was brought to Alcoholics Anonymous. While AA certainly works for others, its core propositions felt irreconcilable with my own experiences. I couldn't, for example, rectify the assertion that "alcoholism is a disease" with the facts of my own life. The idea that by simply attending an AA meeting, without any consultation, one is expected to take on a blanket diagnosis of "diseased addict" was to me, at best, patronizing. At worst, irresponsible. Irresponsible because it doesn't encourage people to turn toward and heal the actual underlying causes of their abuse of substances. I drank for thirteen years for REALLY good reasons. Among them were unprocessed grief, parental abandonment, isolation, violent trauma, anxiety and panic, social oppression, a general lack of safety, deep existential discord, and a tremendous diet and lifestyle imbalance. None of which constitute a disease, and all of which manifest as profound internal, mental, emotional and physical discomfort, which I sought to escape by taking external substances. It is only through one's own efforts to turn toward life on its own terms and to develop a wiser relationship to what's there through mindfulness and compassion that make freedom from addictive patterns possible. My sobriety has been sustained by facing life, processing grief, healing family relationships, accepting radically the fact of social oppression, working with my abandonment conditioning, coming into community, renegotiating trauma, making drastic diet and lifestyle changes, forgiving, and practicing mindfulness, to name just a few. Through these things, I began to relieve the very real pressure that compulsive behaviors are an attempt to resolve.

I've heard many recovering alcoholics say they've never found a church quite like Alcoholics Anonymous. They've never found a community of people so honest with one another about their pain, so united in their shared brokenness.

Every addiction story wants a villain. But America has never been able to decide whether addicts are victims or criminals, whether addiction is an illness or a crime. So we relieve the pressure of cognitive dissonance with various provisions of psychic labor - some addicts got pitied, others get blamed - that keep overlapping and evolving to suit our purposes: Alcoholics are tortured geniuses. Drug addicts are deviant zombies. Male drunks are thrilling. Female drunks are bad moms. White addicts get their suffering witnessed. Addicts of color get punished. Celebrity addicts get posh rehab with equine therapy. Poor addicts get hard time. Someone carrying crack gets five years in prison, while someone driving drunk gets a night in jail, even though drunk driving kills more people every year than cocaine. In her seminal account of mass incarceration, The New Jim Crow, legal scholar Michelle Alexander points out that many of these biases tell a much larger story about 'who is viewed as disposable - someone to be purged from the body politic - and who is not.' They aren't incidental discrepancies - between black and white addicts, drinkers and drug users - but casualties of our need to vilify some people under the guise of protecting others.

Today I don’t think of myself as being in recovery from illness. I think of myself as being on a mission to recover the truest version of myself, and as being in recovery from long exposure to a sick society that actively wants to destroy all that is good about me. Consequently, I get to do a bunch of rad things to manage life better, so I don’t need to escape.

Research has shown that the more connected we are socially, the longer we will live and the faster we will recover when we get ill. In truth, isolation and loneliness puts us at a greater risk for early disease and death than smoking. Authentic social connection has a profound effect on your mental health—it even exceeds the value of exercise and ideal body weight on your physical health. It makes you feel good. Social connection triggers the same reward centers in your brain that are triggered when people do drugs, or drink alcohol, or eat chocolate. In other words, we get sick alone, and we get well together.

Recovering alcoholics often talk about drinking “the way they wanted to” when they were alone, drinking without the feeling of social restraint they might have had at a party or in a restaurant. There’s something almost childlike about the need, and about the language we use to describe it: wanting our bottles, wanting to crawl into that dark room in our minds and curl up and be alone with our object of security.

I have an iron lung, and the dog keeps me from getting too close to magnets. [...] I have SARS. He's tallying the people I infect. [...] I'm nearsighted. He helps me read the road signs. [...] I'm a recovering alcoholic. The dog gets between me and a beer. [...] I have an irregular heartbeat and he's CPR certified. [...] Color-blind. He tells me when the traffic lights change. [...] He translates for my Spanish-speaking clients. [...] He's a chick magnet. [...] I'm a lawyer. He chases ambulances for me.

(recovering alcoholics usually make Twelfth Step visits with a partner, sort of like Mormons),

People lie for many reasons: to save themselves, to get out of trouble, to avoid hurting someone’s feelings. Manipulators lie to get what they want. Narcissists lie to make themselves seem grand to others and themselves. Recovering alcoholics lie to safeguard their tattered reputations. And those who love us most lie to us most of all, because life is a bumpy ride and they want to smooth it out as much as possible.

To stop drinking, all you have to do is sit. In 100 percent of the documented cases of alcoholism worldwide, the people who recovered all shared one thing in common, no matter how they did it: They didn’t do it.

Life itself is a disease and we’re all going to die eventually. How we live our life really determines what the quality of our life is. If we can make life more worth living, we will reduce the problems of addictive behavior.

At some point in 2009, one of my recovering alcoholic friends told me a one-liner that goes like this: “When a codependent is drowning, somebody else’s life flashes before his eyes.” That struck me as too true to be funny, and

Merton. Gethsemani required a vow of silence, and at dinner if you wanted salt, you had to stare hard at the shaker until another brother noticed. One day, cutting down a tree, Jack couldn’t contain himself. He held his head back and roared, “Timber.” After that, his days at the monastery were numbered. Within a couple of years, he had married, and he and his young wife, Fran, who herself had just spent a year in a nunnery, opened a Catholic Worker farm in eastern Missouri for recovering alcoholics.

Her fight with alcohol had made for contentious exchanges and, if that were possible, even more contentious silences. Tony, empathetic to the point of self-harming, felt the pain of her abstinence as powerfully as anything he'd ever endured personally.

People lie for many reasons: to save themselves, to get out of trouble, to avoid hurting someone's feelings. Manipulators lie to get what they want. Narcissists lie to make themselves seem grand to others and themselves. Recovering alcoholics lie to safeguard their tattered reputations. And those who love us most lie to us most of all, because life is a bumpy ride and they want to smooth it out as much as possible. John Rutger lied because he was a scumbag. Nothing about his appearance said, Hey, I'm a despicable human being.

About half of patients with pure anxiety disorders develop major depression within five years. Insofar as depression and anxiety are genetically determined, they share a single set of genes (which are tied to the genes for alcoholism). Depression exacerbated by anxiety has a much higher suicide rate than depression alone, and it is much harder to recover from. “If you’re having several panic attacks every day,” says Ballenger, “it’s gonna bring Hannibal to his knees. People are beaten into a pulp, into a fetal position in bed.

And even though they fail us every bit as readily as we fail ourselves, even though they prove just as incapable of fulfilling us as all the other people do in our lives, we still keep pushing that gimme button like blasted morons, fully expecting that the next time we snag whatever comes out of it will be the time when the satisfaction finally takes hold, when the good feelings finally stick around and stay. And so like clockwork, we go down in flames again and again to our alcohol abuse or our sexual lust or our sweet tooth or our credit line—whatever particular desire is so powerful and predictable at deceiving us. We grab for things that have never failed to disappoint us in the past, thinking that what we must need more than anything is more of it . . . more of the same thing that’s never been able to satisfy us before. That’s the call of the world for you. And it’s madness.

Captain Dave is a salt-and-pepper guy who looks older than forty-six. He doesn't have kids of his own. Some people are born to be uncles and Captain Dave is that kind of people. He's also a recovering alcoholic who's obsessed with what everyone else is drinking at all times. Life is hard for some people.

Recovering alcoholics have an expression: “If you have one foot in yesterday and one foot in tomorrow, you’re pissing all over today.” With all that’s happened, it’s been liberating to understand that I don’t have to carry the weight of all my disappointments or expectations. Sometimes it just is what it is. I can accept that.

Separating from Family Issues: January 4 We can draw a healthy line, a healthy boundary, between ourselves and our nuclear family. We can separate ourselves from their issues. Some of us may have family members who are addicted to alcohol and other drugs and who are not in recovery from their addiction. Some of us may have family members who have unresolved codependency issues. Family members may be addicted to misery, pain, suffering, martyrdom, and victimization. We may have family members who have unresolved abuse issues or unresolved family of origin issues. We may have family members who are addicted to work, eating, or sex. Our family may be completely enmeshed, or we may have a disconnected family in which the members have little contact. We may be like our family. We may love our family. But we are separate human beings with individual rights and issues. One of our primary rights is to begin feeling better and recovering, whether or not others in the family choose to do the same. We do not have to feel guilty about finding happiness and a life that works. And we do not have to take on our family’s issues as our own to be loyal and to show we love them. Often when we begin taking care of ourselves, family members will reverberate with overt and covert attempts to pull us back into the old system and roles. We do not have to go. Their attempts to pull us back are their issues. Taking care of ourselves and becoming healthy and happy does not mean we do not love them. It means we’re addressing our issues. We do not have to judge them because they have issues; nor do we have to allow them to do anything they would like to us just because they are family. We are free now, free to take care of ourselves with family members. Our freedom starts when we stop denying their issues, and politely, but assertively, hand their stuff back to them—where it belongs—and deal with our own issues. Today, I will separate myself from family members. I am a separate human being, even though I belong to a unit called a family. I have a right to my own issues and growth; my family members have a right to their issues and a right to choose where and when they will deal with these issues. I can learn to detach in love from my family members and their issues. I am willing to work through all necessary feelings in order to accomplish this.

We are supposed to consume alcohol and enjoy it, but we're not supposed to become alcoholics. Imagine if this were the same with cocaine. Imagine we grew up watching our parents snort lines at dinner, celebrations, sporting events, brunches, and funerals. We'd sometimes (or often) see our parents coked out of our minds the way we sometimes (or often) see them drunk. We'd witness them coming down after a cocaine binge the way we see them recovering from a hangover. Kiosks at Disneyland would see it so our parents could make it through a day of fun, our mom's book club would be one big blow-fest and instead of "mommy juice" it would be called "mommy powder" There'd be coke-tasting parties in Napa and cocaine cellars in fancy people's homes, and everyone we know (including our pastors, nurses, teachers, coaches, bosses) would snort it. The message we'd pick up as kids could be Cocaine is great, and one day you'll get to try it, too! Just don't become addicted to it or take it too far. Try it; use it responsibly. Don't become a cocaine-oholic though. Now, I'm sure you're thinking. That's insane, everyone knows cocaine is far more addicting than alcohol and far more dangerous. Except, it's not...The point is not that alcohol is worse than cocaine. The point is that we have a really clear understanding that cocaine is toxic and addictive. We know there's no safe amount of it, no such thing as "moderate" cocaine use; we know it can hook us and rob us of everything we care about...We know we are better off not tangling with it at all.

Unfortunately, incest is still quite common and is rife in families with a history of addiction. It is not unusual to hear of a daughter being subjected to incest on the part of her alcoholic father or grandfather, or the adult child of an alcoholic practising incest with her own children. Many recovering drug addicts, sex and love addicts or love avoidants have been victims of incest.

I couldn’t help but ask myself, Where were these people when he really needed them? Where were all of these helpful people when Herbert was three and his mother died? Where were they when he was seven and trying to recover from physical abuse? Where were they when he was a young teen struggling with drugs and alcohol? Where were they when he returned from Vietnam traumatized and disabled?

1)    The woman has intuitive feelings that she is at risk. 2)    At the inception of the relationship, the man accelerated the pace, prematurely placing on the agenda such things as commitment, living together, and marriage. 3)    He resolves conflict with intimidation, bullying, and violence. 4)    He is verbally abusive. 5)    He uses threats and intimidation as instruments of control or abuse. This includes threats to harm physically, to defame, to embarrass, to restrict freedom, to disclose secrets, to cut off support, to abandon, and to commit suicide. 6)    He breaks or strikes things in anger. He uses symbolic violence (tearing a wedding photo, marring a face in a photo, etc.). 7)    He has battered in prior relationships. 8)    He uses alcohol or drugs with adverse affects (memory loss, hostility, cruelty). 9)    He cites alcohol or drugs as an excuse or explanation for hostile or violent conduct (“That was the booze talking, not me; I got so drunk I was crazy”). 10)   His history includes police encounters for behavioral offenses (threats, stalking, assault, battery). 11)   There has been more than one incident of violent behavior (including vandalism, breaking things, throwing things). 12)   He uses money to control the activities, purchase, and behavior of his wife/partner. 13)   He becomes jealous of anyone or anything that takes her time away from the relationship; he keeps her on a “tight leash,” requires her to account for her time. 14)   He refuses to accept rejection. 15)   He expects the relationship to go on forever, perhaps using phrases like “together for life;” “always;” “no matter what.” 16)   He projects extreme emotions onto others (hate, love, jealousy, commitment) even when there is no evidence that would lead a reasonable person to perceive them. 17)   He minimizes incidents of abuse. 18)   He spends a disproportionate amount of time talking about his wife/partner and derives much of his identity from being her husband, lover, etc. 19)   He tries to enlist his wife’s friends or relatives in a campaign to keep or recover the relationship. 20)   He has inappropriately surveilled or followed his wife/partner. 21)   He believes others are out to get him. He believes that those around his wife/partner dislike him and encourage her to leave. 22)   He resists change and is described as inflexible, unwilling to compromise. 23)   He identifies with or compares himself to violent people in films, news stories, fiction, or history. He characterizes the violence of others as justified. 24)   He suffers mood swings or is sullen, angry, or depressed. 25)   He consistently blames others for problems of his own making; he refuses to take responsibility for the results of his actions. 26)   He refers to weapons as instruments of power, control, or revenge. 27)   Weapons are a substantial part of his persona; he has a gun or he talks about, jokes about, reads about, or collects weapons. 28)   He uses “male privilege” as a justification for his conduct (treats her like a servant, makes all the big decisions, acts like the “master of the house”). 29)   He experienced or witnessed violence as a child. 30)   His wife/partner fears he will injure or kill her. She has discussed this with others or has made plans to be carried out in the event of her death (e.g., designating someone to care for children).

People lie for many reasons: to save themselves, to get out of trouble, to avoid hurting someone’s feelings. Manipulators lie to get what they want. Narcissists lie to make themselves seem grand to others and themselves. Recovering alcoholics lie to safeguard their tattered reputations. And those who love us most lie to us most of all, because life is a bumpy ride and they want to smooth it out as much as possible. John

My loss of faith in God had, after all, neatly coincided with the beginning of my drug use when I was 15. Perhaps this could be the means by which I restored myself in the sight of God and the world. Besides which, I had often heard how the only other people who recovered from alcoholism were those who recovered through the churches. AA didn't seem to be all there. I had to take it deeper, disregarding the intellect entirely.

I have salt and sugar at home, but I'm paying eighty bucks to have ya'll rub it on my feet. If I want to yell at my sister-in-law about that fact that I just found out I am pregnant, and how my boyfriend, the recovering alcoholic, is still fragile and I don't know if he'll make it, whether I'm going to miscarry like I did before, and a whole other list of shit, like, hell, I don't know, what I'm going to be when I grow up, then I will! And maybe, just maybe, for the eighty bucks you're charging me, I can yell a bit." The woman only blinked as Lacey snickered beside her. "Keep it down and congratulations." "Thanks, and I'll try," Kacey said as the woman walked away. She then turned to Lacey, who was fully laughing at this point. "Really> This is not funny." "Oh, I'm cracking up because if you're already this emotional and bitchy, God help us all once you reach the third Trimester.

Today I don’t think of myself as being in recovery from illness. I think of myself as being on a mission to recover the truest version of myself, and as being in recovery from long exposure to a sick society that actively wants to destroy all that is good about me. Consequently, I get to do a bunch of rad things to manage life better, so I don’t need to escape. The weirdest twist to my story is that I don’t want the work to end, I don’t want to stop this process.

PRACTICAL EXPERIENCE shows that nothing will so much insure immunity from drinking as intensive work with other alcoholics. It works when other activities fail. This is our twelfth suggestion: Carry this message to other alcoholics! You can help when no one else can. You can secure their confidence when others fail. Remember they are very ill. Life will take on new meaning. To watch people recover, to see them help others, to watch loneliness vanish, to see a fellowship grow up about you, to have a host of friends—this is an experience you must not miss. We know you will not want to miss it. Frequent contact with newcomers and with each other is the bright spot of our lives.

And so we must imagine a new country. Reparations—by which I mean the full acceptance of our collective biography and its consequences—is the price we must pay to see ourselves squarely. The recovering alcoholic may well have to live with his illness for the rest of his life. But at least he is not living a drunken lie. Reparations beckon us to reject the intoxication of hubris and see America as it is—the work of fallible humans. Won’t reparations divide us? Not any more than we are already divided. The wealth gap merely puts a number on something we feel but cannot say—that American prosperity was ill gotten and selective in its distribution. What is needed is an airing of family secrets, a settling with old ghosts. What is needed is a healing of the American psyche and the banishment of white guilt. What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history

Coping with stress should be simple, the central message being simply: get stressed, then relax. So, why are we facing an epidemic of stress? The answer lies in the way we interpret the word ‘relax’. After beating off a tiger, or running away from it, our cavemen ancestors would have made their way back to the cave for a little lie down. There wasn’t much to do in the caves so it was rest, calm and peace, and lots of sleep. Rest is essential to repair and recover from the effect of stress hormones on our organs. But what do we do now after a stressful day? We might celebrate with alcohol, cigarettes, coffee (all of which trigger another stress response). Or, even worse, after a stressful situation, we jump straight into another one. This means that our bodies are bathed in stress hormones for far longer than was ever intended.

From another corner of neuroscience, we’re learning about a neurotransmitter called dopamine. Though there are more than fifty neurotransmitters (that we know of), scientists studying substance problems have given dopamine much of their attention. The brain’s reward system and pleasure centers—the areas most impacted by substance use and compulsive behaviors—have a high concentration of dopamine. Some brains have more of it than others, and some people have a capacity to enjoy a range of experiences more than others, owing to a combination of genetics and environment. The thing about dopamine is that it makes us feel really good. We tend to want more of it. It is naturally generated through ordinary, pleasurable activities like eating and sex, and it is the brain’s way of rewarding us—or nature’s way of rewarding the brain—for activities necessary to our survival, individually or as a species. It is the “mechanism by which ‘instinct’ is manifest.” Our brains arrange for dopamine levels to rise in anticipation and spike during a pleasurable activity to make sure we do it again. It helps focus our attention on all the cues that contributed to our exposure to whatever felt good (these eventually become triggers to use, as we explain later). Drugs and alcohol (and certain behaviors) turn on a gushing fire hose of dopamine in the brain, and we feel good, even euphoric. Dopamine produced by these artificial means, however, throws our pleasure and reward systems out of whack immediately. Flooding the brain repeatedly with dopamine has long-term effects and creates what’s known as tolerance—when we lose our ability to produce or absorb our own dopamine and need more and more of it artificially just to feel okay. Specifically, the brain compensates for the flood of dopamine by decreasing its own production of it or by desensitizing itself to the neurotransmitter by reducing the number of dopamine receptors, or both. The brain is just trying to keep a balance. The problem with the brain’s reduction in natural dopamine production is that when you take the substance or behavior out of the picture, there’s not enough dopamine in the brain to make you feel good. Without enough dopamine, there is no interest or pleasure. Then not only does the brain lose the pleasure associated with using, it might not be able to enjoy a sunset or a back rub, either. A lowered level of dopamine, combined with people’s longing for the rush of dopamine they got from using substances, contributes to “craving” states. Cravings are a physiological process associated with the brain’s struggle to regain its normal dopamine balance, and they can influence a decision to keep using a substance even when a person is experiencing negative consequences that matter to him and a strong desire to change. Depending on the length of time and quantities a person has been using, these craving states can be quite uncomfortable and compelling. The dopamine system can and does recover, starting as soon as we stop flooding it. But it takes time, and in the time between shutting off the artificial supply of dopamine and the brain’s rebuilding its natural resources, people tend to feel worse (before they feel better). On a deep, instinctual level, their brains are telling them that by stopping using, something is missing; something is wrong. This is a huge factor in relapse, despite good intentions and effort to change. Knowing this can help you and your loved one make it across this gap in brain reward systems.

And so we must imagine a new country. Reparations—by which I mean the full acceptance of our collective biography and its consequences—is the price we must pay to see ourselves squarely. The recovering alcoholic may well have to live with his illness for the rest of his life. But at least he is not living a drunken lie. Reparations beckon us to reject the intoxication of hubris and see America as it is—the work of fallible humans. Won’t reparations divide us? Not any more than we are already divided. The wealth gap merely puts a number on something we feel but cannot say—that American prosperity was ill gotten and selective in its distribution. What is needed is an airing of family secrets, a settling with old ghosts. What is needed is a healing of the American psyche and the banishment of white guilt. What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history.

Treating Abuse Today (Tat), 3(4), pp. 26-33 Freyd: I see what you're saying but people in psychology don't have a uniform agreement on this issue of the depth of -- I guess the term that was used at the conference was -- "robust repression." TAT: Well, Pamela, there's a whole lot of evidence that people dissociate traumatic things. What's interesting to me is how the concept of "dissociation" is side-stepped in favor of "repression." I don't think it's as much about repression as it is about traumatic amnesia and dissociation. That has been documented in a variety of trauma survivors. Army psychiatrists in the Second World War, for instance, documented that following battles, many soldiers had amnesia for the battles. Often, the memories wouldn't break through until much later when they were in psychotherapy. Freyd: But I think I mentioned Dr. Loren Pankratz. He is a psychologist who was studying veterans for post-traumatic stress in a Veterans Administration Hospital in Portland. They found some people who were admitted to Veteran's hospitals for postrraumatic stress in Vietnam who didn't serve in Vietnam. They found at least one patient who was being treated who wasn't even a veteran. Without external validation, we just can't know -- TAT: -- Well, we have external validation in some of our cases. Freyd: In this field you're going to find people who have all levels of belief, understanding, experience with the area of repression. As I said before it's not an area in which there's any kind of uniform agreement in the field. The full notion of repression has a meaning within a psychoanalytic framework and it's got a meaning to people in everyday use and everyday language. What there is evidence for is that any kind of memory is reconstructed and reinterpreted. It has not been shown to be anything else. Memories are reconstructed and reinterpreted from fragments. Some memories are true and some memories are confabulated and some are downright false. TAT: It is certainly possible for in offender to dissociate a memory. It's possible that some of the people who call you could have done or witnessed some of the things they've been accused of -- maybe in an alcoholic black-out or in a dissociative state -- and truly not remember. I think that's very possible. Freyd: I would say that virtually anything is possible. But when the stories include murdering babies and breeding babies and some of the rather bizarre things that come up, it's mighty puzzling. TAT: I've treated adults with dissociative disorders who were both victimized and victimizers. I've seen previously repressed memories of my clients' earlier sexual offenses coming back to them in therapy. You guys seem to be saying, be skeptical if the person claims to have forgotten previously, especially if it is about something horrible. Should we be equally skeptical if someone says "I'm remembering that I perpetrated and I didn't remember before. It's been repressed for years and now it's surfacing because of therapy." I ask you, should we have the same degree of skepticism for this type of delayed-memory that you have for the other kind? Freyd: Does that happen? TAT: Oh, yes. A lot.

Every so often, the gods stop laughing long enough to do something terrible. There are few facts that are not brutal. The bitter, insufficient truth is that God recovered, but fun is dead. Alcohol: the antidote to civilization. Alcoholism is a fatal disease. But then I am not a member of Alcoholics Anonymous, because I don't want to be cured. Alcoholism is suicide with training wheels. I watch myself sinking, an inch at a time, and I spit into the eye of fate, like Doc Holliday, who died too weak to lift a playing card. My traitorous and degenerate attitude is sort of my book review of the world we live in. I resign from the human race. I declare myself null and void; folded, spindled, and mutilated. . . .This bar is an oasis for the night people, the street people, the invisible tribe, the people who simply do not exist in the orderly world we see in Time - the weekly science fiction magazine published by the Pentagon - an orderly world which is a sanitized Emerald City populated by contented Munchkins who pay taxes to buy tanks, nerve gas, and bombers and not a world which is a bus-station toilet where the air is a chemical cocktail of cancer-causing agents, children are starving, and the daily agenda is kill or be killed. When the world demands that you be larger than life, and you are finding it hard enough just being life-size, you can come here, in the messy hemorrhaging of reality, let your hair down, take your girdle off, and not be embarrassed by your wounds and deformities. Here among the terminally disenchanted you are graded not by the size of the car on display in your driveway but by the size of your courage in the face of nameless things. . . .Half of these people look like they just came back from the moon, and all of them are sworn witnesses for the prosecution on the charge that Earth serves as Hell for some other planet.

Much like a recovering alcoholic marks every single day they've been sober, recovering fat asses can't help but think back to how little they thought about what they ate.

may already have asked yourself why it is that all of us became so very ill from drinking. Doubtless you are curious to discover how and why, in the face of expert opinion to the contrary, we have recovered from a hopeless condition of mind and body. If you are an alcoholic who wants to get over it, you may already be asking—“What do I have to do?

New doesn’t always look perfect. Like the Easter story itself, new is often messy. New looks like recovering alcoholics. New looks like reconciliation between family members who don’t actually deserve it. New looks like every time I manage to admit I was wrong and every time I manage to not mention when I’m right. New looks like every fresh start and every act of forgiveness and every moment of letting go of what we thought we couldn’t live without and then somehow living without it anyway. New is the thing we never saw coming—never even hoped for—but ends up being what we needed all along. “It

Miko eyed Lo, her best friend, entering the courtroom looking like a recovering alcoholic. Her heart went to her friend who had no one in the courtroom for moral support. Lo came from a big family, but in truth, The Underworld was her family.

We need to interact with recovering adult children to practice the principles that bring real results.

Here are the twin premises of the inner-child recovery movement: • Bad events in childhood exert major influence on adulthood. • Coming to grips with those events undoes their influence. These premises are enshrined in film and theater. The biggest psychological hit of 1991 was the film version of Pat Conroy's lyrical novel The Prince of Tides, in which Tom Wingo (Nick Nolte), an alcoholic football coach, has been fired from his job, and is cold to his wife and little girls. He and his sister were raped twenty-five years before as kids. He tearfully confesses this to Dr. Susan Lowenstein (Barbra Streisand), a New York psychoanalyst, and thereby recovers his ability to feel, to coach, and to control his drinking. His sister, presumably, would also recover from her suicidal schizophrenia if she could only relive the rape. The audience is in tears. The audience seems to have no doubt about the premises. But I do.

She would do a Tennessee Williams play Off-Broadway for a month or two, get back into fighting shape, and see what came next. Her tits, oh well, nothing to be done about that. She’d just be a little more careful in the future. A lesson learned. “Don’t worry about the magazine writer,” Buster offered. “Nobody cares about freelance writers, trust me.” Annie nodded. As far as questionable people to fuck, she’d done okay, nothing she couldn’t recover from. Same with Daniel, just a bad decision that she’d outlive. The point, she realized, was that, yes, she had made some substantial mistakes, as evidenced by the fact that she was living with her parents, but she could handle it. She could take the things that were broken and, if not put them back together, get rid of them with a minimum of unpleasantness. Then there was the small matter of their drug and alcohol dependencies. “How about this,” Buster offered. “No pain pills unless I absolutely need them, and no alcohol for you until after five P.M.” Annie thought about this for a few seconds. Yes, she decided. That was sound reasoning. “What next?” Annie thought. Though it was only talk, nothing yet having been accomplished, she felt better, stronger, faster. And she was not drunk. “This,” she thought, “could work.

Sometimes, codependent behavior becomes inextricably entangled with being a good wife, mother, husband, brother, or Christian. Now in her forties, Marlyss is an attractive woman—when she takes care of herself. Most of the time, however, she’s busy taking care of her five children and her husband, who is a recovering alcoholic. She devoted her life to making them happy, but she didn’t succeed. Usually, she feels angry and unappreciated for her efforts, and her family feels angry at her. She has sex with her husband whenever he wants, regardless of how she feels. She spends too much of the family’s budget on toys and clothing for the children—whatever they want. She chauffeurs, reads to, cooks for, cleans for, cuddles, and coddles those around her, but nobody gives to her. Most of the time, they don’t even say, “Thank you.” Marlyss resents her constant giving to people in her life. She resents how her family and their needs control her life. She chose nursing as her profession, and she often resents that. “But I feel guilty when I don’t do what’s asked of me. I feel guilty when I don’t live up to my standards for a wife and mother. I feel guilty when I don’t live up to other people’s standards for me. I just plain feel guilty,” she said. “In fact,” she added, “I schedule my day, my priorities, according to guilt.” Does endlessly taking care of other people, resenting it, and expecting nothing in return mean Marlyss is a good wife and mother? Or could it mean Marlyss is codependent?

1) The woman has intuitive feelings that she is at risk. 2)    At the inception of the relationship, the man accelerated the pace, prematurely placing on the agenda such things as commitment, living together, and marriage. 3) He resolves conflict with intimidation, bullying, and violence. 4) He is verbally abusive. 5)    He uses threats and intimidation as instruments of control or abuse. This includes threats to harm physically, to defame, to embarrass, to restrict freedom, to disclose secrets, to cut off support, to abandon, and to commit suicide. 6)    He breaks or strikes things in anger. He uses symbolic violence (tearing a wedding photo, marring a face in a photo, etc.). 7) He has battered in prior relationships. 8)    He uses alcohol or drugs with adverse affects (memory loss, hostility, cruelty). 9)    He cites alcohol or drugs as an excuse or explanation for hostile or violent conduct (“That was the booze talking, not me; I got so drunk I was crazy”). 10)   His history includes police encounters for behavioral offenses (threats, stalking, assault, battery). 11)   There has been more than one incident of violent behavior (including vandalism, breaking things, throwing things). 12)   He uses money to control the activities, purchase, and behavior of his wife/partner. 13)   He becomes jealous of anyone or anything that takes her time away from the relationship; he keeps her on a “tight leash,” requires her to account for her time. 14) He refuses to accept rejection. 15)   He expects the relationship to go on forever, perhaps using phrases like “together for life;” “always;” “no matter what.” 16)   He projects extreme emotions onto others (hate, love, jealousy, commitment) even when there is no evidence that would lead a reasonable person to perceive them. 17) He minimizes incidents of abuse. 18)   He spends a disproportionate amount of time talking about his wife/partner and derives much of his identity from being her husband, lover, etc. 19)   He tries to enlist his wife’s friends or relatives in a campaign to keep or recover the relationship.

And so we must imagine a new country. Reparations—by which I mean the full acceptance of our collective biography and its consequences—is the price we must pay to see ourselves squarely. The recovering alcoholic may well have to live with his illness for the rest of his life. But at least he is not living a drunken lie. Reparations beckon us to reject the intoxication of hubris and see America as it is—the work of fallible humans. Won’t reparations divide us? Not any more than we are already divided. The wealth gap merely puts a number on something we feel but cannot say—that American prosperity was ill gotten and selective in its distribution. What is needed is an airing of family secrets, a settling with old ghosts. What is needed is a healing of the American psyche and the banishment of white guilt. What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our

The idea of recovering seems to give alcohol more power even, and, maybe especially, when I am abstaining from it. I want freedom. It’s now clear that alcohol is taking more from me than it’s giving. I want to make it small and irrelevant in my life rather than allowing it more power over me. I want change. I have to find another way. And I

Physicians conduct an initial examination and detoxify the alcoholic in the hospital, then turn the patient over to paraprofessional counselors who are themselves recovering alcoholics. As

Indeed, today, more people than ever before see themselves as addicted or recovering from substance addiction: 1 in 10 American adults—more than 23 million people—said they’d kicked some type of drug or alcohol addiction in their lifetime, in a large national survey conducted in 2012. At least another 23 million currently suffer from some type of substance use disorder. That doesn’t even count the millions who consider themselves addicted to or recovering from behaviors like sex, gambling, or online activities—nor does it include food-related disorders. With the 2013 declaration by the American Medical Association that obesity, like addiction, is a disease, up to one in three Americans may now qualify due to their body weight.

Like a recovering alcoholic, he marked each day without a jack in as an accomplishment. It was an exciting life, cutting through databank security and pilfering whatever he could, battling live Net security agents in some liquid mercury duel with programs he built from the ground up. The full-on speed of a crèche run was so different from just jacking into the front of the crèche. If a regular jack run was a sprint, a crèche run was a drag race, an intense compression of time and speed and data folded into every erg of consciousness. That kind of intensity couldn’t be easily put down, and once Bridge had removed himself from those runs, he’d felt their absence every goddamn day.

They were like two recovering alcoholics, hopped up on caffeine and Twelve Step gospel, telling each other how glad they were to be sober and then talking about nothing but drinking.

Any man can fight the battles of just one day,” begins a passage collected in Richmond Walker’s book of meditations for recovering alcoholics, Twenty-Four Hours a Day. “It is only when you and I add the burden of those two awful eternities, yesterday and tomorrow, that we break down. It is not the experience of today that drives men mad. It is remorse or bitterness for something which happened yesterday or the dread of what tomorrow may bring. Let us therefore do our best to live but one day at a time.

When I’m able to take a step back, I realize that I’ve created my own prison. I physically cannot take on any more responsibilities. There’s no room to do more, and I’m afraid of what that means for my addiction. I want so much to quit and walk away, but I don’t know that I have the courage to give it all up. Recovering alcoholics talk about needing to hit rock bottom before they are able to climb out. The paradox for the workaholic is that rock bottom is the top of whatever profession they’re in.

As he slowly began to recover, the family was told that he needed psychological help to survive. Through the hospital, the family contacted the Betty Ford Center, a heralded new alcohol and drug addiction treatment facility in the celebrity-rich Palm Springs area a couple of hours east of Los Angeles.

m all about the willpower, especially since I’m a recovering alcoholic who works in a bar. Most people say that to properly get over an addiction, you have to purge all presence of the drug from your life. I take a different approach. The fact that I can be around alcohol and not drink it, well, I like to think that makes me stronger. It’s been five years, and I haven’t touched a drop.

I’m all about the willpower, especially since I’m a recovering alcoholic who works in a bar. Most people say that to properly get over an addiction, you have to purge all presence of the drug from your life. I take a different approach. The fact that I can be around alcohol and not drink it, well, I like to think that makes me stronger. It’s been five years, and I haven’t touched a drop.

international research, regarding the disease of addiction is that emotional pain and stress—especially alienation, social exclusion, and emotional distancing—create actual neurological damage that increases the risk of alcoholism and addiction and the risk of never recovering. Stress has long been known to increase vulnerability to addiction. Research over the last decade has led

•  Addiction is a chronic medical illness that attacks the brain, damaging key parts of the cerebral cortex and limbic system. •  With standard traditional treatment, the chance of recovering from addiction and maintaining that recovery is 20–30 percent. •  With the new Recovery Science approach to treatment, the chance of recovering from addiction and maintaining that recovery can approach 90 percent. •  Seventy-five percent of alcoholics are not in treatment, even though alcoholism is nearly as life threatening as heart disease and cancer.

How will you know when you have succeeded? If you live waiting to see if you ever drink again, you won’t know you are successful until you are dead. Living a life in recovery, yet never recovered, implies you have no greater expectation than for life to be OK. But when you completely change your mental (conscious and unconscious) perspective on alcohol, you begin to see the truth about drinking. When this happens, no willpower is required, and it becomes a joy not to drink. This is the mystery of spontaneous sobriety, which we will talk about after our next Liminal Point.

75% of people who recover from alcohol dependence do so without seeking any kind of help, including specialty alcohol rehab programs and A.A.174

1.Steven Yohay is the former Principal Shareholder & CEO for ACI Healthcare Group. He was born in 1950 in New York, and he has invested in theater–on and off Broadway–contributing to such hits as The Producers and Little Shop of Horrors. He is a recovered heroin addict who used his experiences to inform his career overseeing ACI’s substance abuse and alcohol treatment endeavors.

Most recovering addicts and alcoholics have codependency underneath.

I regularly keep the company of other recovering drunks and addicts, as I learn a lot from those with more time clean than me and more still from those with less. People with more time tell me how they continue to cope with an external world that will not submit to their imagined demands and an ego that is defined by its insatiability, this restless demon that forever wants more, that lingers like a tapeworm at the gateway to the soul, devouring and rejecting according to its needs. From those that stagger in with fumes on their breath, stains on their teeth, and fear in their eyes, I learn the most important lesson, gratitude. Whatever I endure in recovery, I need never again suffer the indignity of active addiction. The despair and hopelessness. The inexhaustible cycle of incremental self-immolation. I am reminded of how far I’ve come, of the miracle that, with help and humility, I can, one day at a time, live free from drugs and alcohol.

Resentment will do nothing except tear us apart inside. No one ever found serenity through hatred. No one ever truly recovered from the effects of alcoholism by harboring anger or fear, or by holding on to grudges. Hostility keeps us tied to the abuses of the past. Even if the alcoholic is long gone from our lives or has refrained from drinking for many years, we, too, need to learn to detach. We need to step back from the memories of alcoholic behavior that continue to haunt us. We begin to detach when we identify the disease of alcoholism as the cause of the behavior and recognize that our ongoing struggle with unpleasant memories is an effect of that disease. We, too, must find within us compassion for the alcoholic who suffered from this terrible illness.

These were the days of the big smokey rooms overflowing with recovering drunks of every race, creed, and color. I relished the opportunity to accompany Mom to her meetings. You could sit in the back of those rooms and hear the sort of Frankenstein tales even Mary Shelley couldn’t have written.

Recovering alcoholics have a slogan: “You’re only as sick as your secrets.” It means that the severity of a person’s addiction is directly related to their amount of shame. Keeping secrets is a major obstacle to recovery. Confronting those secrets is the first step towards healing the mind and body. Klassman was about to learn the true extent of Holden’s sickness.

it was possible that when Lamb tempted her, it was because he wanted her to fall. The important thing to remember was that she'd not done so yet.

When I’m able to take a step back, I realize that I’ve created my own prison. I physically cannot take on any more responsibilities. There’s no room to do more, and I’m afraid of what that means for my addiction. I want so much to quit and walk away, but I don’t know that I have the courage to give it all up. Recovering alcoholics talk about needing to hit rock bottom before they are able to climb out. The paradox for the workaholic is that rock bottom is the top of whatever profession they’re in.

EchoesOfRecovery.com

Influenced by the events surrounding him, Bill Wilson began and ended his portrayal of A.A.’s Twelve Steps as “a way of life” by stressing the continuing necessity of the total deflation of even a raised “bottom” and the persistence in even the “recovering alcoholic” of childishness, immature grandiosity, and infantile defiance.

I’D HAD A SLIP from my A.A. program the previous year. The causes aren’t important now, but the consequence was the worst bender I ever went on—a two-day blackout that left me on the edges of delirium tremens and with the very real conviction I had committed a homicide. The damage I did to myself was of the kind that alcoholics sometimes do not recover from—the kind when you burn the cables on your elevator and punch a hole in the basement and keep right on going. But I went back to meetings and pumped iron and ran in the park, and relearned one of the basic tenets of A.A.—that there is no possession more valuable than a sober sunrise, and any drunk who demands more out of life than that will probably not have it. Unfortunately the nocturnal hours were never good to me. In my dreams I would be drunk again, loathsome even unto myself, a public spectacle whom people treated with either pity or contempt. I would wake from the dream, my throat parched, and walk off balance into the kitchen for a glass of water, unable to extract myself from memories about people and places that I had thought no longer belonged to my life. But the feelings released from my unconscious by the dream would not leave me. It’s like blood splatter on the soul. You

You can recover by stopping your use of drugs or food or alcohol, but if you don’t explore the deeper reasons why you use, why you became addicted in the first place, you will have only a superficial and fragile kind of recovery—sometimes called “white-knuckling it.

a true beauty, real and lasting, [is] achieved by a healthy diet, without eating meat or drinking alcoholic beverages, by practicing gymnastics and taking walks in the open air, not a fictitious beauty such as that of adornment, without which, she is no longer herself.

The heart has many reasons to beat faster other than you being physically active. If you drink alcohol, your heart will beat faster since alcohol is a poison to our bodies. If you’re sick and your immune system is fending off a virus, your heart will beat (a lot) faster. If you’ve eaten an ingredient you’re allergic to, your heart will beat faster too. Nothing bad is going on then, your body is simply doing its job. Irregular heartbeats are no source of concern either, provided your doctor confirmed you are healthy heart-wise.

think of myself as being on a mission to recover the truest version of myself, and as being in recovery from long exposure to a sick society that actively wants to destroy all that is good about me.

Even recovering alcoholics and addicts noticed they were codependent and perhaps had been long before becoming chemically dependent.8 Codependents started cropping up everywhere.

In order to maintain their sobriety, recovering alcoholics can not afford to let others control how they feel.

ridding the body of the demon does not completely sever the ties between the host and the demon. Once the demon has consumed you, it is easier to return to that dark place. It is likened to being a recovering alcoholic. Every day you must resist the temptation toward anger, rage, bitterness, hate…all these things can actually feel good. Every day is another victory.

The problem was me. I was...I was a pathological liar. Or am, I should say. Lying is like alcoholism, one is always "recovering".

Sally herself: early forties, recovering alcoholic, divorced with no kids, quick and witty, savvy and tough, and, of course, quite attractive. She published once a year and toured extensively, always stopping at Bay Books and usually when Noelle was out of town.

As Ralph Waldo Emerson wrote, “As long as a man stands in his own way, everything seems to be in his way.

All of the above blocks our growth and development in the mental, emotional and spiritual aspects of our being. But we have a desire to contact and know our True Self. We learn that “quick fixes” such as compulsive behaviors will allow us to glimpse our True Self and will let off some of the tension. However, if the compulsive behavior is destructive to us or to others, we may feel shame and a resulting lower self-esteem. At this point we may begin to feel more and more out of control and we try to compensate by the need to control even more. We may end up deluded and hurt and often project our pain onto others. Our tension has now built to such an extent that we may develop stress-related illness manifested by aches and pains and often by dysfunction of one or more body organs. We are now in an advanced state of co-dependence, and may progressively deteriorate so that we experience one or more of extreme mood swings, difficulty with intimate relationships and chronic unhappiness. For those who are attempting to recover from alcoholism, another chemical dependence, or another condition or illness, this advanced state of co-dependence may seriously interfere. The development of co-dependence may thus be summarized as follows: