Reception Invitation Quotes

Design that mimics the sensual continuity of nature's subtle connections of color, light and texture invite the viewer's receptivity.

Very often the test of one's allegiance to a cause or to a people is precisely the willingness to stay the course when things are boring, to run the risk of repeating an old argument just one more time, or of going one more round with a hostile or (much worse) indifferent audience. I first became involved with the Czech opposition in 1968 when it was an intoxicating and celebrated cause. Then, during the depressing 1970s and 1980s I was a member of a routine committee that tried with limited success to help the reduced forces of Czech dissent to stay nourished (and published). The most pregnant moment of that commitment was one that I managed to miss at the time: I passed an afternoon with Zdenek Mlynar, exiled former secretary of the Czech Communist Party, who in the bleak early 1950s in Moscow had formed a friendship with a young Russian militant with an evident sense of irony named Mikhail Sergeyevitch Gorbachev. In 1988 I was arrested in Prague for attending a meeting of one of Vaclav Havel's 'Charter 77' committees. That outwardly exciting experience was interesting precisely because of its almost Zen-like tedium. I had gone to Prague determined to be the first visiting writer not to make use of the name Franz Kafka, but the numbing bureaucracy got the better of me. When I asked why I was being detained, I was told that I had no need to know the reason! Totalitarianism is itself a cliché (as well as a tundra of pulverizing boredom) and it forced the cliché upon me in turn. I did have to mention Kafka in my eventual story. The regime fell not very much later, as I had slightly foreseen in that same piece that it would. (I had happened to notice that the young Czechs arrested with us were not at all frightened by the police, as their older mentors had been and still were, and also that the police themselves were almost fatigued by their job. This was totalitarianism practically yawning itself to death.) A couple of years after that I was overcome to be invited to an official reception in Prague, to thank those who had been consistent friends through the stultifying years of what 'The Party' had so perfectly termed 'normalization.' As with my tiny moment with Nelson Mandela, a whole historic stretch of nothingness and depression, combined with the long and deep insult of having to be pushed around by boring and mediocre people, could be at least partially canceled and annealed by one flash of humor and charm and generosity.

Here, I believe, was mercy; and, lying very close to it, the root of the novelist’s art. The novel’s structure is a structure of suggnômê—of the penetration of the life of another into one’s own imagination and heart. It is a form of imaginative and emotional receptivity, in which the reader, following the author’s lead, comes to be inhabited by the tangled complexities and struggles of other concrete lives.54 Novels do not withhold all moral judgment, and they contain villains as well as heroes. But for any character with whom the form invites our participatory identification, the motives for mercy are engendered in the structure of literary perception itself. VII.

JOSHUA ROYCE AND CALEB SMITH Cordially invite you to join them as they exchange vows in a celebration of marriage 02.14.15 4 o’clock in the afternoon Ralph’s Tavern 2900 South Boulevard Hintenville, MA Reception to follow

Sabbath is not simply the pause that refreshes. It is the pause that transforms. Whereas Israelites are always tempted to acquisitiveness, Sabbath is an invitation to receptivity, an acknowledgment that what is needed is given and need not be seized.

She had thought of literature all these years (her seclusion, her rank, her sex must be her excuse) as something wild as the wind, hot as fire, swift as lightning; something errant, incalculable, abrupt, and behold, literature was an elderly gentleman in a grey suit talking about duchesses… Orlando then came to the conclusion (opening half-a-dozen books)…that it would be impolitic in the extreme to wrap a ten-pound note round the sugar tongs when Miss Christina Rossetti came to tea…next (here were half-a-dozen invitations to celebrate centenaries by dining) that literature since it all these dinners must be growing very corpulent; next (she was invited to a score of lectures on the Influence of this upon that; the Classical revival; the Romantic survival, and other titles of the same engaging kind) that literature since it listened to all these lectures must be growing very dry; next (here she attended a reception given by a peeress) that literature since it wore all those fur tippets must be growing very respectable; next (here she visited Carlyle’s sound-proof room at Chelsea) that genius since it needed all this coddling must be growing very delicate…

Somehow she would manage to introduce herself, and before her victim had scented danger she had proffered an invitation to her suite. Her method of attack was so downright and sudden that there was seldom opportunity to escape. At the Côte d’Azur she staked a claim upon a certain sofa in the lounge, midway between the reception hall and the passage to the restaurant, and she would have her coffee there after luncheon and dinner, and all who came and went must pass her by. Sometimes she would employ me as a bait to draw her prey, and, hating my errand, I would be sent across the lounge with a verbal message, the loan of a book or paper, the address of some shop or other, the sudden discovery of a mutual friend. It seemed as though notables must be fed to her,

The purpose of the local church is not primarily to be one's church home or extended family, though it can be at times. And it is not to survive by obtaining more people for its support base. Its purpose is to invite people to be part of the true mission of the church. Reception into the church is only a threshold to involvement in its mission. The task of the church is not to accumulate attendees. The church is a school for developing agents of the new creation from among those who are the beneficiaries of God's grace.

Sookie realized she really should have put her foot down when Ce Ce and James invited all their friends to bring their pets to the reception,

Thanks a lot for inviting assorted randos from my past to my wedding reception, Father D. Who else can I expect to show up? If you say the Backstreet Boys, I won't be held responsible for my actions.

Every week seems to bring another luxuriantly creamy envelope, the thickness of a letter-bomb, containing a complex invitation – a triumph of paper engineering – and a comprehensive dossier of phone numbers, email addresses, websites, how to get there, what to wear, where to buy the gifts. Country house hotels are being block-booked, great schools of salmon are being poached, vast marquees are appearing overnight like Bedouin tent cities. Silky grey morning suits and top hats are being hired and worn with an absolutely straight face, and the times are heady and golden for florists and caterers, string quartets and Ceilidh callers, ice sculptors and the makers of disposable cameras. Decent Motown cover-bands are limp with exhaustion. Churches are back in fashion, and these days the happy couple are travelling the short distance from the place of worship to the reception on open-topped London buses, in hot-air balloons, on the backs of matching white stallions, in micro-lite planes. A wedding requires immense reserves of love and commitment and time off work, not least from the guests. Confetti costs eight pounds a box. A bag of rice from the corner shop just won’t cut it anymore.

In this interpretive tradition, Sabbath is not simply a pause. It is an occasion for reimagining all social life away from coercion and competition to compassionate solidarity. Such solidarity is imaginable and capable of performance only when the drivenness of acquisitiveness is broken. Sabbath is not simply the pause that refreshes. It is the pause that transforms. Whereas Israelites are always tempted to acquisitiveness, Sabbath is an invitation to receptivity, and acknowledgement that what is needed is given and need not be seized.

It is not snobbish to notice the way in which people show their gullibility and their herd instinct, and their wish, or perhaps their need, to be credulous and to be fooled. This is an ancient problem. Credulity may be a form of innocence, and even innocuous in itself, but it provides a standing invitation for the wicked and the clever to exploit their brothers and sisters, and is thus one of humanity’s great vulnerabilities. No honest account of the growth and persistence of religion, or the reception of miracles and revelations, is possible without reference to this stubborn fact.

he had always a word and sometimes a smile for me: when summoned by formal invitation to his presence, I was honoured by a cordiality of reception that made me feel I really possessed the power to amuse him, and that these evening conferences were sought as much for his pleasure as for my benefit. I, indeed, talked comparatively

Maharajji invited a famous pundit to come to Kainchi and recite the Shrimad Bhagavatam. This man was used to reciting before large and very receptive crowds, and he complained to Maharajji that on this occasion he had to recite to only a few illiterate villagers. Maharajji gently rebuked him and said, “Don’t worry. Hanumanji is listening.

Some very elegant dishes were served up to himself and a few more of us, whilst those placed before the rest of the company consisted simply of cheap dishes and scraps. There were, in small bottles, three different kinds of wine; not that the guest might take their choice, but that they might not have any option in their power; one kind being for himself, and for us; another sort for his lesser friends (for it seems he has degrees of friends), and the third for his own freedmen and ours. My neighbour . . . asked me if I approved the arrangement. Not at all, I told him. "Pray, then," he asked, "what is your method upon such occasions?" "Mine," I returned, "is to give all my visitors the same reception; for when I give an invitation, it is to entertain, not distinguish, my company: I place every man upon my own level whom I admit to my table." . . . He replied, "This must cost you a great deal." "Not in the least." "How can that be?" "Simply because, although my freedmen don't drink the same wine as myself, yet I drink the same as they do." And, no doubt about it, if a man is wise enough to moderate his appetite, he will not find it such a very expensive thing to share with all his visitors what he takes himself. Restrain it, keep it in, if you wish to be true economist. You will find temperance a far better way of saving than treating other people rudely can be. . . . Remember, then, nothing is more to be avoided than this modern alliance of luxury with meanness; odious enough when existing separate and distinct, but still more hateful where you meet with them together.

Chicana intifada Rocks are our weapons of choice, indeed the only ones that we have stockpiled. We never worry about running out of them. After all, our unpaved streets are filled with rocks. We have wiped the dirt off them so that they may sail with a smooth hardness when we fling them into the air. We shall name each one of our rocks for the family members we have lost each year of the hundreds of years we’ve lived in these parts—as indios, as mestizos, as “Hi-panics.” For starters, we plan to break a few windows of the jefe’s casota nueva. I myself will be delighted to land one in each pane: center, left, right, top, bottom—the exact location doesn’t much matter. Why should his fancy house remain intact while we cannot count on running water? No one will suspect that an abuela is la capitana of the Chicana intifada, with her disguise of hat and gloves, of shiny earrings and sheer “nude” pantyhose; with her polite yes, ma’aming. “We’ll launch the first volleys at 6 p.m.,” she whispers to us. Smiling wryly, she adds, “Inside the house at a reception to which I’ve been properly invited you’ll see me lower my right gloved hand to the marble table.” Copyright (C) Teresa Palomo Acosta, 2007. All rights reserved.

Eventually the receptionist went to lunch, leaving him alone. An hour after the agreed-upon meeting time he wandered back to where he assumed Gallimard’s office to be; the publisher too had left for lunch. Twenty years later—after Gallimard had published Despair but rejected Invitation to a Beheading, Bend Sinister, and Speak, Memory—the firm again became Nabokov’s publisher. The reception would be dramatically different.

He would forever be known as Jesse Owens, not by his given name. He would go on to win four gold medals at the 1936 Olympics in Berlin, becoming the first American in the history of track and field to do so in a single Olympics and disproving the Aryan notions of his Nazi hosts. It made headlines throughout the United States that Adolf Hitler, who had watched the races, had refused to shake hands with Owens, as he had with white medalists. But Owens found that in Nazi Germany, he had been able to stay in the same quarters and eat with his white teammates, something he could not do in his home country. Upon his return, there was a ticker-tape parade in New York. Afterward, he was forced to ride the freight elevator to his own reception at the Waldorf-Astoria. “I wasn’t invited to shake hands with Hitler,” he wrote in his autobiography. “But I wasn’t invited to the White House to shake hands with the President either. I came back to my native country, and I could not ride in the front of the bus. I had to go to the back door. I couldn’t live where I wanted. Now, what’s the difference?” It would take the arrival of millions of more migrants and many more decades of perseverance on their part and on the part of protesters for human rights before they would truly become accepted.

My life began by flickering out. It may sound strange but it is so. From the very first moment I became conscious of myself, I felt that I was already flickering out. I began to flicker out over the writing of official papers at the office; I went on flickering out when I read truths in books which I did not know how to apply in life, when I sat with friends listening to rumours, gossip, jeering, spiteful, cold, and empty chatter, and watching friendships kept up by meetings that were without aim or affection; I was flickering out and wasting my energies with Minna on whom I spent more than half of my income, imagining that I loved her; I was flickering out when I walked idly and dejectedly along Nevsky Avenue among people in raccoon coats and beaver collars – at parties, on reception days, where I was welcomed with open arms as a fairly eligible young man; I was flickering out and wasting my life and mind on trifles moving from town to some country house, and from the country house to Gorokhovaya, fixing the arrival of spring by the fact that lobsters and oysters had appeared in the shops, of autumn and winter by the special visiting days, of summer by the fêtes, and life in general by lazy and comfortable somnolence like the rest. ... Even ambition – what was it wasted on? To order clothes at a famous tailor's? To get an invitation to a famous house? To shake hands with Prince P.? And ambition is the salt of life! Where has it gone to? Either I have not understood this sort of life or it is utterly worthless; but I did not know of a better one. No one showed it to me.

Yet two evenings ago we hazarded going to a ‘reception’ at Lady Elgin’s, in the Faubourg St. Germain, and saw some French, but nobody of distinction. It is a good house, I believe, and she has an earnest face which must mean something. We were invited, and are invited to go every Monday, and that Monday in particular, between eight and twelve. You go in a morning dress, and there is tea. Nothing can be more sans façon, and my tremors (for, do you know, I was quite nervous on the occasion, and charged Robert to keep close to me) were perfectly unjustified by the event. You see it was an untried form of society — like trying a Turkish bath. I expected to see Balzac’s duchesses and hommes de lettres on all sides of me, but there was nothing very noticeable, I think, though we found it agreeable enough.

Odd Fellows Chamber Music for 2013 will be in October this year To Participants in the Odd Fellows Youth Chamber Music Project: Because an elevator is being installed at the Lodge, probably during August, we have to change the date: Instead of the two-week August program, we will be holding a weekend Baroque Festival in October, with an emphasis on Bach. There will be groups of all sizes and levels. The Program will take place on October 19th and 20th, 2013. We will rehearse from 9:30 AM to 12 Noon, and from 1 PM to 5PM, on Saturday. We’ll be feeding you during the lunch break. The performance will be at 3 PM on Sunday October 20th. Reception after. We’ll still be keeping one person on each part, and without Conductors. We will be sending out applications soon. Probably the deadline will be July 1st. Hope you all can make it. If you know of anyone who has played in the past who hasn’t gotten this invitation, please have them contact us. We’re trying not leave anyone out. Cathy O’Connor Ted Seitz Reality has a well-known liberal bias.

Dare I ask how you were received?” “Warily, at first. Then somewhat belligerently.” His eyebrow quirked. “But my reception improved markedly, once I extended the invitation to a dinner party with my aunt.” A rueful smile curved Sophia’s lips. Yes, that would be her parents’ reaction. They’d dine with the Devil himself, if a duchess were in attendance. “They are dreadful, aren’t they?” He shrugged. “Isn’t everyone’s family? I doubt your father and I will ever be great friends, but we did discover one interest in common.” “What’s that?” “You.” Strong fingers cupped her chin. “We both want to see you happy. We both love you.” For a moment, Sophia did not trust herself to speak. Relief and joy swelled within her, until there was room for nothing else. His lips brushed hers in a gentle kiss. “Am I forgiven, for not telling you first?” Yes, yes. Forgiven, cherished, treasured, adored. Loved, beyond reason. “I suppose,” she said coyly, tracing the line of his jaw with her fingertips. “So long as you will extend me the same forgiveness.” “Why?” His eyes narrowed. “Have you been keeping secrets again?” “Just one.” Smiling, she took his hand and pressed it meaningfully against her gently rounded abdomen. “A very, very tiny one.

And He also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment. 13But when you give a reception, invite the poor, the crippled, the lame, the blind, 14and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous.

At my church, we worked through a Bible study by Beth Moore. A video series, entitled “A Heart Like His”, Beth invited us to join her on a journey to know King David, a man after God’s own heart.   Beth explained that when we ask God for something we shouldn’t be expecting Him to talk to us through the clouds. Instead, God speaks to us through His Word, the Bible. If we have a concern or problem or issue, we need to read the Bible to “listen” for God’s voice and His answer. Before opening the Bible, we need to pray that God would reveal Himself to us through the words on the page.   Beth gives the example of how God revealed Himself to Samuel through His Word, the Bible. Samuel 3:21 says, “The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.”   We often want to see God in a situation. Beth shares:   “I need to know You’re here with me. I need to know You’re working here. O, God, if I can just see You in the midst of this I can get through almost anything. Would You reveal Yourself to me? And He reminded me I’ll reveal Myself to you through My word.”   This also shows us the importance of memorizing scripture. When we are up against a problem, we can relate back to our memory of the Word and find the answers within.   God will reveal Himself to you through His word. He will make His presence known to you. Expect Him. That is His promise. He is looking for receptive hearts. So whether you are reading your Bible in the kitchen, the den or your bedroom, expect Him to reveal Himself to you.       Prayer is my half of an ongoing conversation between my God and me. ~ Donna Fawcett         Why Worry When We Can Pray?     “Can any one of you by worrying add a single hour to your life?” (Matthew 6:27)     The hill in the distance looked daunting. “You want to climb that?” I stopped walking to re-lace my shoes.

The Spirit's role in extending the inbreaking of the New Creation is not limited to an evangelistic or missional context. Joel Green has pointed out that in Luke's writings the reception of the Spirit in the life of the believer is an integral aspect of his understanding of salvation.' It is not an extra add-on reserved for a dedicated few. When Peter preaches, he declares to the entire assembly that if they believe, they "will receive the gift of the Holy Spirit" (Acts 2:38). Peter goes on to assure them that this promise is not only for those who hear him, but also for their children and "for all who are far off-for all whom the Lord our God will call" (2:39). The same Spirit who empowers us for witness is the one who empowers us for holy living. The same Spirit who transforms the unbelieving nations of the world is the one who transforms our hearts, teaching us to say "no" to sin and to embrace the righteousness of Jesus Christ.

Examples for warm-market prospects: “You’ve been very successful and I’ve always respected the way you’ve done business.” “You’ve always been supportive of me and I appreciate that so much.” (Great to use with family and close friends.) “You have an amazing mind for business and can see things other people don’t see.” “For as long as I’ve known you, I’ve thought you were the best at what you do.” Examples for cold-market prospects: “You’ve given me some of the best service I’ve ever received.” “You are super sharp. Can I ask what you do for a living?” “You’ve made this a fantastic experience.” The key to the compliment is, it must be sincere. Find something you can honestly use to compliment your prospect and use it. This simple step will literally double your invitation results. When you start with urgency and a compliment, it becomes very difficult for a person to react negatively to your invitation. People don’t hear compliments very often. It feels good. You will find your prospects will become very receptive.

Sometimes - oh, just once in a blue moon-I resist being receptive to God's generosity, because I'm busy with a project and trying to manipulate Him or Her into helping me with it, or with getting my toys fixed or any major discomfort to pass. But God is not a banker or a bean counter. God gives us even more, which is so subversive. God just gives, to us, to you and me. I mean, look at us! Yikes. God keeps giving, forgiving, and inviting us back.

director James Comey is invited to the White House for a reception honoring first responders. When President Trump reaches out to shake hands with Comey, he pulls him in and whispers into Comey’s ear. Comey would later testify to a House panel that Trump told him that day he was looking forward to working with him. Comey also

In my experience, many young people are intensely ritual animals without realizing it. And when they are introduced to habit-forming practices of Christian faith, invited into ways of following Jesus that are ancient and tested, their faith is given a second life. They receive the disciplines not as burdensome duties but as gifts that channel their devotion and shape their faith. Instead of relying on their own internal piety and willpower (which is a wrong-headed way to think about discipleship anyway), young people experience historic practices of prayer and devotion as gifts of grace in themselves, a way that the Spirit meets them where they are. To receive the Psalms as the prayer book of the church is to have found a buried treasure right in the middle of the Bible.5 Regimens of devotion like the Divine Office or The Divine Hours provide grooves for their faith to gear into, a tangible, historic way to align their desires with the grain of the universe.6 The emphasis is no longer on their performance or expression; instead, such practices cultivate a posture of grateful reception of the Spirit’s action.

Chiara gasped as her mentor passed her the wand, and a small star appeared at its tip. It should have warmed Chiara's heart to see it, but she could barely muster a smile. "The reception of a fairy's wand is often a bittersweet occasion. Let that be a reminder for you that magic can bring great joy as well as sorrow, hope as well as fear. May you use yours to shine light upon darkness." "I will," Chiara vowed. As soon as the words left her lips, the star on her wand came aglow and a pair of iridescent wings bloomed from her back. "What name will you take, Chiara Belmagio?" The answer was one she had toyed with ever since she'd considered the fairies' invitation. "The Blue Fairy." Blue was the color that brought her joy. The color of the walls of the music room where she and Ilaria had spent countless hours laughing and chasing each other and making music; the color of her father's eyes, like hers; the color of the sea where she and Niccolo took their little boat out when the weather was fair. Her dress shimmered with stardust. The pale color deepened into a warm and rich blue, and the fabric softened into gossamer silk. The threads stitched themselves into a gown worthy of a good fairy, turning her long sleeves into iridescent swaths of starlight. A beautiful yet understated uniform. Perfect for the new fairy. Only the ribbon she wore in her hair was the same as before. A reminder of Chiara Belmagio, daughter of Pariva.

My multifaceted canary in the coal mine signaling the impulse to control is my belly tightening, my posture changing slightly to lean forward, tension increasing in my upper arms. It feels as though I am preparing to thrust myself into the middle of the problem with everything I know. It comes from a good-hearted place of wanting to relieve suffering and also diminishes interpersonal safety as my system enters mild to medium sympathetic arousal. If we take a step back, we might become curious about how the neuroception of danger arose in the first place, because that is what initiates this chain of events. If we were to explore this, many answers might come: We have been trained to intervene; we don't have any experience that tells us our patient's systems are trustworthy guides to healing; the upset in our patient is severe enough that we fear for her safety; if we can't heal this person, there's something wrong with us; strong emotions are uncomfortable for us and we need to regulate them before they overwhelm us. The list is endless, individual and likely changes with each new circumstance. It is always a most valuable inquiry, especially if we can begin it with compassionate curiousity, which makes it less likely that we will feel shamed by the answer that presents itself. When we remember that neuroception is an automatic adaptive process, it may take character condemnation out of the equation when we invite awareness of what frightens us. If our fear feels heard and acknowledged, there is some likelihood that our bodies will be able to find their way back toward receptivity. As we feel our own openness returning, we can be certain that this embodied change is also influencing our patient and the quality of the connection.

was a problem and so he passed the apartment entrance and continued to walk down the street. The porter eventually caught up with him and explained that the Via Firenze apartment had been raided. In the succeeding hours and days however, it became clear that this was the limit of the breach of the organisation’s security as all the priests reported back that the other locations were safe. New security arrangements were immediately put in place by Derry. Escapees were moved to different billets and a strict limit was put on the amount of knowledge available to those who were assisting the groups. The total picture was known only to O’Flaherty, Simpson and Derry. Clearly, however, Kappler, Koch and their associates knew what was going on in general terms. Intimation of this came in the form of an invitation to O’Flaherty to attend a reception at the Hungarian Embassy. This particular Embassy was one that the Germans often chose for informal diplomatic activities. Accepting this invitation would involve O’Flaherty leaving the sanctuary of his accommodation and there was a suspicion it might be a trap, given recent developments. However, in typical fashion, he decided to attend. As it turned out, there were not many guests but the German Ambassador was one of them. Towards the end of the evening, von Weizsaecker asked the Monsignor for a quiet word. The Ambassador explained to the Monsignor that they knew precisely the activities he was involved in so, while the Ambassador would guarantee him safe conduct back to the Vatican that night, he added, ‘If you ever step outside Vatican territory again, on whatever pretext, you will be arrested at once. Despite the consequences one could foresee, that decision has been agreed in your case and I cannot alter it. Now will you please think about what I have said?’12 O’Flaherty smiled down at the Ambassador and in a cheerful voice, which he raised so others in the room could hear, replied, ‘Your Excellency is too

For an unrelated reason, I was fortunate to be in London to witness a set of extraordinary festivities commemorating the fiftieth anniversary of Elizabeth II’s accession to the throne of England. Although the queen had been traveling the globe for months to Commonwealth nations hosting Golden Jubilee events in her name, the celebrations peaked on June 4, 2002, with a program on the Mall in London that drew over a million well-wishers from around Britain and the world. The marked adulation surprised many in the national press who’d predicted the Jubilee would be a fizzle, demonstrating the modern-day irrelevance of the British monarchy in general and of Her Royal Highness in particular. The opposite proved to be the case. In the several weeks’ run-up to June 4, throngs within the United Kingdom flocked to dedications, parades, concerts, and special proceedings honoring the queen, which she honored in turn with her presence. Especially coveted were invitations to small parties where it was sometimes possible to be addressed personally by the queen in a receiving line. Of course, the opportunity to meet Elizabeth II under any circumstances would be considered exceptional; but the chance to meet her amid the pomp and pageantry of the Golden Jubilee added even more significance to such occasions, which were widely reported by the media. One report stood out from all the others for me. A young woman moving through a reception line at one of the small fêtes experienced the horror of hearing the cell phone in her purse begin to ring just as she met the queen. Flustered and frozen with embarrassment as her phone pealed insistently, she stared helplessly into the royal eyes that had become fixed on her bag. Finally, Elizabeth leaned forward and advised, “You should answer that, dear. It might be someone important.

In the grand images of mythology and folklore, and in the parables of the Gospels, it is God who searches for man. ‘Quarens me sedisti lassus.’ [Latin – ‘Faint and weary, thou hast sought me’]. Nowhere in the Gospels is there a question of a search undertaken by man. We do not take a single step without being pushed or else expressly called. The role of the future spouse is to wait. The slave attends and watches while his master is at the feast. The passerby does not invite himself to the reception; he does not demand an invitation. He is prompted in almost by surprise; his role is only to put on the appropriate robes. The man who finds a pearl in the field sells all his goods to buy the field; he does not need to upturn the field with a spade to dig up the pearl. It is enough for him to sell all his goods. To desire God and renounce all the rest; this alone saves.

Another time Nixon asked Butterfield, “Are these goddamn cabinet members that we invite to the various social functions at the White House, do they get around and talk to people?” There were usually a handful of cabinet members at state dinners, receptions or the Sunday worship service. “That should be one of their duties,” Nixon said. “Honestly, Mr. President,” Butterfield replied, “no, they don’t get around that much and I don’t think they see making conversation with other guests is one of their duties.” “Well,” Nixon said, “who does? Who’s the best?” “Oh, clearly the best is George Bush . . . I’ve heard him many times and I’ve watched him. ‘Hi, I’m George Bush, our United Nations representative.’ And he would chat with people.” “Oh, yeah, Bush. He would be good at that.” Nixon then went into a thoughtful repose and added, “God knows I could never do that.

As president, he immediately invited the gay activists who helped elect him to “LGBT” receptions at the White House, where he assured them that crusty Americans could one day be cajoled out of their “worn arguments and old attitudes.” “Welcome to your White House,” he burbled, promising to support every item on the LGBT agenda: “We’ve been in office six months now. I suspect that by the time this administration is over, I think you guys will have pretty good feelings about the Obama administration.” They do. Should Obama win a second term, the justices he appoints will almost certainly unveil a bogus new constitutional right to gay marriage, discovered within the “penumbras” of Lawrence v. Texas. At which point Obama, drawing upon the faux-pained honesty he has perfected, can regurgitate what he wrote in his memoirs: that he was once on “the wrong side of history” but has now happily come into the light.

Included with the basic package is five hour reception coverage, a photo montage at the beginning of the video, and a highlight recap at the end. The photo montage includes up to 25 customer supplied pictures and an invitation, set to music along with titling and serves as the opening to the video. The photo montage is prepared ahead of time, days before the reception but it is not intended to be shown at the reception. Rather it is intended to be a professional quality introduction to the your fully edited video and it will distinguish your work from that of non-professionals. The highlight recap is similar to the photo montage as they are both set to music, but the recap is composed of short snippets of video that you shot from the event, rather than photos that were supplied by the customer. The finished edited video is comprised of three main parts; the photo montage, the main body, and the highlight recap. The entire video is typically two hours in duration.

Most of the cadets accepted an invitation to attend a reception at the Venezuelan Naval Academy in La Guaira. Don Silke and I had other ideas and figured on getting a cab to the capital city of Caracas. The ride would take about a half hour, if the car did not overheat going over the mountain pass on the newly constructed highway. The capital city had an elevation of 7,083 feet and we were at sea level. As we stepped off the gangway, I noticed two stunningly beautiful girls standing on the concrete dock looking at the ship. Neither of us could figure out why the girls were there. Perhaps they were tourists, but I would find out. Approaching them, I asked if we could help, but soon discovered that they didn’t speak English and we didn’t speak what seemed to be French. It could have led to an impasse but my knowledge of German saved the day. It turned out that both girls were from France and one of them came from the Alsace Province and spoke German. They were both quite bubbly and we soon found out that they were dancers with the Folies Bergère, on tour to South America. From what I understood, they would be performing in Caracas that night and could get us free tickets. It all sounded great except that we had to be back aboard by 10:00 p.m., since the ship would be leaving first thing in the morning. Rats! You win some and you lose some, but at least we were with them for now. Don and I offered to take them aboard for lunch. It all seemed exciting for them to board a ship with so many single men. Ooh là là. The girls attracted a lot of attention and the ship’s photographer couldn’t stop taking pictures. The rest of our classmates couldn’t believe what they saw and of course thought that we were luckier than we really were. For us, the illusion had to be enough and fortunately the lunch served that day was reasonably good.

When the junior (beginning) class arrived to begin orientation, we were invited to a reception by the upper classmen. As we walked up, Robbie discovered to her horror that it was a keg party. In the next few hours she witnessed one seminarian after another become quite drunk, reminding her of college fraternity parties. For a Baptist, she was sure she had stepped into Satan’s training ground. It would take some time for her to come to grips with being an Episcopalian; but she was determined to do so.

We must develop and then maintain, a “quality of spirit” that is both perceptive (sensitive) and receptive (willing) to hear His voice. Then, when He knocks upon the door of our spirit, we will be able to respond quickly and invite Him to come within.

It made headlines throughout the United States that Adolf Hitler, who had watched the races, had refused to shake hands with Owens, as he had with white medalists. But Owens found that in Nazi Germany, he had been able to stay in the same quarters and eat with his white teammates, something he could not do in his home country. Upon his return, there was a ticker-tape parade in New York. Afterward, he was forced to ride the freight elevator to his own reception at the Waldorf-Astoria. “I wasn’t invited to shake hands with Hitler,” he wrote in his autobiography. “But I wasn’t invited to the White House to shake hands with the President either. I came back to my native country, and I could not ride in the front of the bus. I had to go to the back door. I couldn’t live where I wanted. Now, what’s the difference?