Rebels Of Eden Quotes

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We may always struggle with our pasts, but we can rest assured that we’ll always have someone else who can pull us forward.
Marie Lu (Rebel (Legend, #4))
Adam’s mother ran the farm, bore Adam, and still had time to embrace a primitive theosophy. She felt that her husband would surely be killed by the wild and barbarous rebels, and she prepared herself to get in touch with him in what she called the beyond.
John Steinbeck (East of Eden)
Wrap him up and stick a bow on his ass, because I was going to fix this sad, lonely man purely with the force of my sarcasm and vagina magic.
Grace McGinty (Rebels and Runaways (Eden Academy, #1))
But things linger in my head. They don’t go away. Maybe he’s right. Maybe I really am still a kid who doesn’t know how to move on.
Marie Lu (Rebel (Legend, #4))
It is not weakness to open your heart. It does not make you less of a man to ask for help. To turn to someone when you’re vulnerable. To need a shoulder to cry on. You don’t have to bear the weight of anything by yourself.
Marie Lu (Rebel (Legend, #4))
Original sin is now also translated into sickness, calling in a new and scientific priest craft who rush to the rescue. Man is sick, addicted, lame, and dangerous, needing constant protection and supervision by the state, insurance companies, and a never-ending parade of caring, licensed professionals. We are told over and over again that man’s illness and addictions are costing US billions. Man the slave/resource, is causing US trouble, he is interfering with OUR Plans. Man’s debt has now increased a billion-fold. Those who question the “plans” or the sanity of the metaphors in play, are diagnosed as morally unfit or mentally ill. Evil emerges as a metaphor which refers to those who refuse to accept the Plan—the prevailing Garden of Eden—created by God so She may bestow Her Love and Grace. If man refuses he must be force-fed.
Christopher S. Hyatt (Rebels & Devils: The Psychology of Liberation)
He was an only son, and he was born six months after his father was mustered into a Connecticut regiment in 1862. Adam’s mother ran the farm, bore Adam, and still had time to embrace a primitive theosophy. She felt that her husband would surely be killed by the wild and barbarous rebels, and she prepared herself to get in touch with him in what she called the beyond. He came home six weeks after Adam was born. His right leg was off at the knee. He stumped in on a crude wooden leg he himself had carved out of beechwood. And already it was splitting. He had in his pocket and placed on the parlor table the lead bullet they had given him to bite while they cut off his frayed leg.
John Steinbeck (East of Eden)
When Ask met Embla he was overcome with joy, allured by her beauty, and filled with gratitude for the marvelous partner he’d been given. He ruled not over her, nor she over him. They were equal in dignity, though distinct in constitution. Together, male and female bore children—thus, they fulfilled their own divine image, becoming makers themselves. Their progeny, in turn, helped to maintain the balance between the garden groves and the skies. “Meanwhile, Taranus, Hu-Esus, and Beli came together and placed an icon amongst men. A great tree, rooted in the ground yet elevating its branches toward the skies. It served as an image of the All Father’s character, a reminder of the role man and woman were to serve by maintaining balance in Abred, the natural realm. By reaching to the Tree, the soul of man and woman together participated in Gwynfydd, a place beyond though not above the natural realm, a place where they could hold together the mysteries of nature. Yet the most prominent of the Great Tree’s progeny, while matching the Great Tree in beauty, differed in character. The Great Tree had always taken from the land no more and no less than it needed. It reached to the sun and absorbed waters from the nearby wellsprings, but never in excess. The Great Tree exemplified balance and harmony in Abred. Insofar as Ask and Embla maintained the balance of things, respected the agency of each element and creature, the Great Tree was a true Tree of Life. It nourished them in kind, channeling Awen into their souls. “The other tree, its progeny, rebelled against its own nature. It sought not balance nor harmony between the elements, but its own magnificence. It took from the land not as the land would freely give, but whatever it might use at the land’s expense. It could take no more light than the sun would offer, but drawing in all moisture from every surrounding wellspring and from the air itself, the temperate sun no longer exhibited a pleasant warmth, but a scorching heat. “But Ask and Embla, blinded by this Wayward Tree’s magnificence, failed to see its true character. Allured by its fruit, they took from it and ate. Thus, Ask and Embla came to resemble the Wayward Tree and forgot the Tree of Life. “Enraged by what he had seen, how his likeness had departed from Awen and the way of the Great Tree of Life, the All Father—Taranus, Hu-Esus, and Beli—dispatched an emissary, the one known as Michael, to Earth to salvage what had been lost.
Theophilus Monroe (Gates of Eden: The Druid Legacy 1-4)
Fate, will, and destiny form the fabric of one’s life. One’s present. The present is not the opposite of the past or the future— it is a place one only realizes when perfectly situated between the two. Fate, will, and destiny must remain in balance. Pursue will and destiny apart from fate and one is like a child disoriented from the past, and is apt to confuse one’s destiny for the desires of the will. Pursue only fate and destiny and the will rebels against them both. When fate, will, and destiny are all pulling in different directions, the soul stumbles through life, achieving nothing. When these three work together, however, there is no power in the universe that can stand against them.
Theophilus Monroe (Gates of Eden: The Druid Legacy 1-4)
God placed Adam in the Garden of Eden with dominion over it to keep it prospering and protected. When Adam discovered that the “old serpent” had been whispering to his wife, he had the authority to kick it out—but he chose not to do so. Instead, Adam chose to rebel against the specific instruction God gave him not to eat of the tree of the knowledge of good and evil (Gen. 2:17). Sin found a way into that garden and enticed Eve through her mind, will, and emotions.
Jentezen Franklin (The Spirit of Python: Exposing Satan's Plan to Squeeze the Life Out of You)
Eishi Tsukasa and Rindo Kobayashi's meal carried us to a paradise of haute cuisine... and when we thought we had settled comfortably into our new Eden... ... a Divine Messenger appears... one who has learned playful trickery. A Rebel Angel... come to steal us away to a new land of unknown delights! "Father, I'm determined... Cooking requires freedom. And to protect that freedom, I will spare no effort and shrink from no challenge!" It's no fun if you already know what you're going to get. "Honored judges, that is the extent of my specialty... Le Plat Véritable... ... Delinquent-Daughter Style.
Yūto Tsukuda (食戟のソーマ 30 [Shokugeki no Souma 30] (Food Wars: Shokugeki no Soma, #30))
Eden was hardly an impartial observer of the conflict. He is supposed to have told the French foreign minister, Delbos, that England preferred a rebel victory to a republican victory. He professed an admiration for the self-proclaimed fascist Calvo Sotelo, who had been murdered.
Antony Beevor (The Battle for Spain: The Spanish Civil War 1936-1939)
It is true that ever since the first disobedience in the Garden of Eden fallen human beings have been running away from God. Indeed, we are worse than fugitives; we are rebels who defy his authority and resist his love. And yet we are restless in our rebellion. Instinctively we know that the God we are trying to avoid is our only home. So at times we “feel after him.” We seek to find him whom we are simultaneously seeking to escape. Such is the paradox of our fallenness.
John R.W. Stott (Christ the Cornerstone: Collected Essays of John Stott (Best of Christianity Today))
My ideal at least is fixed; for it was fixed before the foundations of the world. My vision of perfection assuredly cannot be altered; for it is called Eden. You may alter the place to which you are going; but you cannot alter the place from which you have come. To the orthodox there must always be a case for revolution; for in the hearts of men God has been put under the feet of Satan. In the upper world hell once rebelled against heaven. But in this world heaven is rebelling against hell. For the orthodox there can always be a revolution; for a revolution is a restoration. At any instant you may strike a blow for the perfection which no man has seen since Adam.
G.K. Chesterton (Orthodoxy)
Eden, honey, I thought you took the weekend off. Why are you bringing work home with you? You need time off. Maybe you need a date. Little does she know that she just interrupted one.
Kendall Ryan (The Rebel (Looking to Score #1))
Hurricane Humans (A Sonnet) Come all ye misfits and rebels, Let's march to shatter the games. Break all golden chains of comfort, Let's work forgetting our names. Come all ye sneered and mocked, We must burn as flames of unity. Let's turn into a human tsunami, And wash away all hate and rigidity. Hurricane humans we are o brethren, Savagery no more is master to us. The fountain of inclusion is our lifeblood, We won't let tradition break our universe. Let’s finally build the kingdom of heaven, With clay from our heart’s unifying Eden.
Abhijit Naskar (Revolution Indomable)