Rebel Robin Quotes

Dear parents, Jasmine was in a relationship with a dirty homeless boy named Aladdin. Snow White lived alone with 7 men. Pinnochio was a liar. Robin Hood was a thief. Tarzan walked around without clothes on. A stranger kissed sleeping beauty and she married him. Cinderella lied and snuck out at night to attend a party. You can't blame us. We were taught to rebel since a young age.

He barks out a laugh. "My little rebel.

It's significantly more satisfying to kick a wall than it is to kick thin air. For the rebellious teen- or the teen who wants to feel like a rebel- a clearly defined law gives you something to define yourself against.

The things I did to keep myself safer, smaller, quieter. Because I know how different I really am. I know that letting it all out is committing to a life where I fight the monsters of normality every single day. And doing it alone.

I just don’t want anyone to notice me not being there. I don’t want anyone to notice me at all, until I’m gone.

Fixing a glitch in the space-time continuum.

Look at the testimony of literature. In the days of chivalry our sympathies go with the Knight-errant, who redresses wrongs; with the King, whose courage and wisdom deliver his people from their enemies. But when Kingship became tyranny, and feudalism oppression, we took our heroes from the rebels. Robin Hood, Hereward the Wake, Bonnie Prince Charlie, Rob Roy; it was always the Under Dog that appealed to the artist.

...the only time I feel truly all right and fully myself is when I’m alone.

I can imagine being myself, all of myself, but only somewhere else.

—Father says! ...her voice cut him through. —Lucifer was the archangel who refused to serve Our Lord. To sin is to falsify something in the Divine Order, and that is what Lucifer did. His name means Bringer of Light but he was not satisfied to bring the light of Our Lord to man, he tried to steal the power of Our Lord and to bring his own light to man. He tried to become original, she pronounced malignantly, shaping that word round the whole structure of damnation, repeating it, crumpling the drawing of the robin in her hand, —original, to steal Our Lord’s authority, to command his own destiny, to bear his own light! That is why Satan is the Fallen Angel, for he rebelled when he tried to emulate Our Lord Jesus. And he won his own domain, didn’t he. Didn’t he! And his own light is the light of the fires of Hell! Is that what you want? Is that what you want? Is that what you wanted? There may have been, by now, many things that Wyatt wanted to do to Jesus: emulate was not one of them.

Political theorist Corey Robin understands the history of the conservative right in the United States as a search for a fight, because the act of being conservative necessitates an undesirable progress against which it can rebel. In a sort of manifestation politics, the “right” co-creates or at least abets social progress against which it can be juxtaposed. Staid conservatism is far from seeking stasis. It is provoking and reactive because without progress there is no reason to prefer the lack of progress.

I cannot return," she said, sadness weighing down each word. "I am sorry." "We need you, Isabelle," Adam said, his voice rough. "We need your clever brain and your wicked shot and your passion for helping people." "You are talking about Robin," she whispered. "No, I'm not," he said forcefully. "I'm talking about you. The girl that stood up to a camp of outlaws and challenged for her place among them. The girl who took on the most powerful man in the country and beat him. The girl who stared down a soldier of the king to protect innocent people. We've got our hands full helping the rebel barons and protecting the people of Sherwood. No one knows about Robin's death besides the Men, and we can't let anyone find out. The people need something to believe in now more then ever. We need Robin Hood to live on, even if the man himself is gone. But I'm too tall and Little's a terrible shot. Helena's the only one with a bow arm good enough to pretend to be Robin, and she won't let any of us hear the end of it. We need you." He cleared his throat. "I need you.

ROBERT DEVEREAUX, EARL OF ESSEX, was taken to the place of execution at Tower Green on February 25, 1601. Standing before the crowd in a scarlet waistcoat, Essex made his last speech—a rather long one—with eloquence and dignity, claiming his sins “more numerous than the hairs on his head.” He was still speaking when the executioner struck his first blow. It took two more to sever Devereaux’s head. Despite his undisputed treason, Essex was remembered kindly by the English people. Nearly two years after his death, Londoners were still singing a ballad lauding their “great and celebrated noble warrior,” called “Essex’s Last Good Night.” In Ireland he was likewise revered, considered by many rebel chiefs as an ally, and by the common people as the only one of the queen’s commanders who had come over to their side.

Many of those who have experienced trauma in early childhood grow up to become adults with dysfunctional lives and dysfunctional relationships, never being able to solve such issues within themselves, not even with the help of the best therapists in the world, because the root cause of it has been removed by the institutions in control of mental health training programs, mainstream media and public opinion. And the root cause of all evil, including self-inflicted evil, lays on the capacity to differentiate good from evil, which has helped us survive as a society and as individuals throughout the entirety of human history and up to this day. Once you remove this natural ability from anyone's awareness, no theory, despite the amount of logic and common sense in it, will ever work. As a matter of fact, not many people know what serves their best interest, because they don't even know what is good or evil. They relativize their ignorance to justify their stupidity. And this constitutes a thicker layer on top of their innate capacity to perceive reality. Many problems, including those related to self-esteem, could easily be solved, if one was able of properly differentiating what promotes survival from what leads to death. Whenever a large group of people lacks such capacity, they are promoting a dysfunctional society by default, and in doing so, replicating the same traumas that made them themselves dysfunctional as humans. And that’s how an overall mindset rooted on victimization and justification promotes the power of those in control. One cannot ever be free unless he rebels against his own status quo and towards a higher level of individualization, risking that which he depends the most upon — the respect and acceptance of friends and family. The battle of ego and social validation against ethics, has made many souls captive to a world created to weaken them and blind them. Indeed, it is interesting to see how humanity replicates the tortures of medieval times with more sophisticated weapons, and how wars developed towards a higher degree of abstraction, in order to nullify any resistance, or the mere level of awareness justifying it.

Political protest is a form of expression, done specifically so as to be seen by an audience—such as the general public or politicians in power—with the hope of convincing that audience to share the protesters’ viewpoint and maybe act on their behalf. Direct action is also political, but avoids the “middleperson”; it is instead an action done to directly pursue a concrete goal, such as acquiring food with which to feed oneself. Holding a sign that criticizes Jim Crow laws is political protest; refusing to get off the bus or move to the back when ordered to is direct action—as, Robin D.G. Kelley points out in Race Rebels, hundreds of individuals in the South were doing before Rosa Parks, and the National Association for the Advancement of Colored People successfully turned the act into an organized, political tactic. Tea Partiers and conservatives who wave “Don’t Tread on Me” flags are engaging in political protest; those who buy their own land and arm themselves to protect it are engaging in direct action

While you sleep, you are oppressed by dark meandering dreams. They’re characterized by an oppressive feeling of endless overcast shadow. The world is encased in dim blue darkness, and white ash is drifting everywhere. You find yourself in an abandoned tennis court that has gone to seed. The birds have stopped singing, the robins have disappeared and you become one of only thousands of people left. More than half of humanity has died of disease, pestilence, and military genocide. Fat golden rats scurry here and there among severed heads lying all around the tennis court in varying stages of putrid decay. As you walk out of the exit, you see piles of dead soldiers in rotting heaps, victims of mass poisoning by rebel civilians smart enough to fool them with Kool Aid on a hot day. Men, women and children lie everywhere, their empty bodies’ ravaged, their desiccated purple tongues, stick limbs and empty eye sockets all that’s left of them. They were the fortunate ones, shot through the head, the illiterate civilians whose organs were harvested for the criminal elite. The elite live high up in the hills with their armed guards inside abandoned mansions with no electricity or running water. Harvested as replacement organs for the sick or as dinner for those who used to enjoy beef liver, the elite are the only ones with handguns and rifles and everyone else is at their mercy hiding in the abandoned buildings all through downtown and the industrial area of NW Portland.

O’Neill and his army marched south from Ulster to meet the enemy while his ally Red Hugh O’Donnell marched in from the west. But once the Irish armies were in place, O’Neill and O’Donnell began arguing as to which of them should begin the attack. This delay proved fatal as the agreed upon hour of rendezvous with the Spaniards passed, and the window of opportunity for an Irish victory slammed shut. The Battle of Kinsale lasted three months, and in the end O’Neill was unable to defeat Mountjoy’s siege lines. Finally the Spanish troops surrendered to the English and sailed home. Thousands of Irish rebels died in the fighting or, taken prisoner, were hung. Hugh O’Neill was forced to submit to the English conquerors in a series of humiliating ceremonies, first on his knees to Mountjoy, then to the Lord Deputy and the Irish Privy Council. It was only after he’d put his submission in writing, renouncing his title of “The O’Neill and his allegiance to Spain, as well as protesting loyalty to the Crown, was he told that Elizabeth had died six days before. Mountjoy had tricked him. It was said that O’Neill wept openly and copiously for both his personal defeat and the ruination of the “Irish cause.” The rebel leader retreated to Ulster, and by the good graces of the new king of England, was pardoned once again, and his lands restored to him. He took up residency in his luxurious home, but spurred by a series of dangerous events and the realization that no hope was left for a free Ireland, O’Neill and a handful of Irish overlords and their families sailed from their homeland in 1607. The tragic “Flight of the Earls” ended the most tumultuous century in Ireland’s history. Tyrone,

Tyrone, after wandering with his family through France, the Netherlands, and Germany, finally took up residence in Italy, subsidized by the Pope. Every night, deep in his cups, he would brag that come Hell or high water he would die in Ireland. In 1616 the great rebel O’Neill passed away, a frustrated exile, in Venice.   T

ELIZABETH I, the queen who many believed waited in vain for Essex to beg a reprieve from his death sentence, suffered agonies after his passing. Despite the victory at Kinsale and achieving her goal of defeating the Irish rebels, she never regained her seemingly inexhaustible zest for life. As the end neared, the queen, despite her obvious weakness, refused to be put to bed and instead stood upright in one place for fourteen hours, sucking on her fingers. She died on March 24, 1603, never having named her successor. She had reigned for more than four decades, and with her died the great Tudor dynasty of a hundred years.   The

It is important to understand this period of Irish rebellion, not least because of the light it throws on events in Ireland ever since. England persists in occupying and claiming dominion over Irish soil, and the Catholics of Ulster continue to resist. It may seem that the policies of Henry VIII and his daughter Elizabeth are quaint echoes of the past, but the spirit of courage and defiance that animated rebels such as Hugh O’Neill and Grace O’Malley still lives in countless Irish hearts today.

news arrived several days later of the appalling defeat of Elizabeth’s army by the Irish rebels at Blackwater Fort—a defeat now infamously known as the Battle of the Yellow Ford. The Earl of Tyrone—indeed he had taken the title of The O’Neill—was being hailed as the King of Ireland, and he had quickly and with frightening ease begun bringing all of that blighted country under his control. His armies—unbelievable that they could be called armies at all—had streamed south into Leinster and Munster, overrunning the Pale and the plantations till there was hardly an English settler left in Ireland who was not dead or running for his life. All over the country the Crown’s armies, foolishly packed with Irish recruits, soon found those soldiers turning coat and defecting to the other side, most of them carrying with them their English weapons. The shock and horror of The Yellow Ford had, in one afternoon, seen Henry Bagenal and two thousand of his men slaughtered, and brought England to its knees. ’Twas unthinkable, but Ireland was on the brink of being lost to a pack of ragged rebels! Elizabeth, humiliated and furious, had raged at her council to do something.

Anthropologist Robin Fox, who is now a professor of social theory at Rutgers, in his 1994 book The Challenge of Anthropology shows none of Bouchard’s restraint in responding to the perpetual critical heckling. He dubs the opponents of the biological perspective “leftover, anti-system, left-liberal, chic-radical campus rebels and lumpen Marxists of the 1960s and 1970s … who have lazy minds.” The final zinger refers to Fox’s accusation that the critics have given up on the arduous task of understanding human nature and are content to mouth formulaic opinions instead.

Edward “Ned” Ludd, rebel leader, founder of the Luddites, was said to be holed up in Sherwood Forest, in Nottinghamshire, like Robin Hood. But also like Robin Hood, Ned Ludd was a myth. There may have been a stocking knitter of that name a few decades before who got mad and smashed up some stocking-making equipment. That’s what one newspaper editor said, anyway. But General Ludd, leader of the army of redressers, was an invention—someone made him up, and the myth spread.

Mom is stoned at four p.m. and listening to Fleetwood Mac.

I’ll see that Hap gets his apprenticeship. You simply could have asked me to do that when I visited you. Or years ago, you could have brought the lad to Buckkeep and we’d have seen him decently educated.” “He can read and write and figure,” I said defensively. “I saw to that.” “Good.” His reply was chill. “I’m glad to hear you retained that much common sense.” There seemed no rejoinder to that. Both pain and weariness were overcoming me. I knew I had hurt him but I didn’t feel it was my fault. How could I have known he’d be so willing to help me? Nevertheless, I apologized. “Chade, I’m sorry. I should have known you would help me.” “Yes,” he agreed mercilessly. “You should have. And you’re sorry. I don’t doubt you’re sincere. Yet I seem to recall warning you, years ago, that those words will only work so often, and then they ring hollow. Fitz, it hurts me to see you this way.” “It’s starting to ease,” I lied. “Not your head, you stupid ass. It hurts me to see that you are still…as you’ve always been since…damn. Since you were taken from your mother. Wary and isolated and mistrustful. Despite all I’ve…After all these years, have you given your trust to no one?” I was silent for a time, pondering his words. I had love Molly, but I had never trusted her with my secrets. My bond with Chade was as essential as my bones, but no, I had not believed he would do all he could for Hap,simply for the sake of what we shared. Burrich. Verity. Kettricken. Lady Patience. Starling. In every instance, I had held back. “I trust the Fool,” I said, and wondered if I truly did. I did, I assured myself. There was almost nothing about mr that he didn’t know. That was trust, wasn’t it? After a moment, Chade said heavily, “Well, that’s good. That you trust someone.” He turned away from me spoke to the fire. “You should force yourself to eat something. Your body may rebel, but you know that you need the food. Recall how we had to press food on Verity when he skilled.” The neutrality in his voice was almost painful. I realized then that he had hoped I would insist that I did trust him. It would not have been true, and I would not lie to him. I rummaged about in my mind for something else to give him. I spoke the words without thinking. “Chade, I do love you. It’s just that—” He turned to me almost abruptly. “Stop. Say no more.” His voice was almost pleading as he said, “That’s enough for me.” He set his hand to my shoulder and squeezed nearly painfully. “I won’t ask of you that which you can’t give. You are what life has made you. And what I made you, Eda be merciful.