Reach The Zenith Quotes

There Will Be Stars There will be stars over the place forever; Though the house we loved and the street we loved are lost, Every time the earth circles her orbit On the night the autumn equinox is crossed, Two stars we knew, poised on the peak of midnight Will reach their zenith; stillness will be deep; There will be stars over the place forever, There will be stars forever, while we sleep.

When the light reached its zenith, the group of 1,000 Travelers down below could no longer be seen. Suddenly, the intense light ceased to be, returning the lighting of the stadium to a normal level. Dani felt a moment of disorientation, but she soon recovered and looked down at an empty stadium.

As it ferments, kraut whispers alchemical secrets. In two days, it will smell as agreeable as an old pillow still warm from night’s use. In five days it will smell like a horse run to foam. The odor will then lessen as the vegetable begins its tart transformation. It will be good to eat in two weeks, but at five weeks it will reach the zenith of its power, its taste a violin bow drawn across the tongue. After six weeks it will err slowly toward slime. Like hams and men, it gets better with age only to a point.

She is the crescendo, the final astonishing work of God. Woman. In one least flourish creation comes to a finish not with Adam, but with Eve. She is the Master’s finishing touch… His piece de resistance. She fills a place in the world nothing and no one else can fill… (Ladies) Look out across the earth and say to yourselves, “The whole, vast world is incomplete without me. Creation reached its zenith in me.

Nurse your grief, don’t spill a drop of it, because it’ll help you to reach your zenith, some day.

In this temporal existence, perfection is an illusion, regardless of those who believe in its concept. Perfection is devoid of any value. Perfection, after all, implies you've reached the zenith. There is no possibility or potentiality. There is no room for imagination. There is no ability to visualize a concept. Perfection is limited by its own nature, which in short, is zero.

Upon the publication of Goethe’s epic drama, the Faustian legend had reached an almost unapproachable zenith. Although many failed to appreciate, or indeed, to understand this magnum opus in its entirety, from this point onward his drama was the rule by which all other Faust adaptations were measured. Goethe had eclipsed the earlier legends and became the undisputed authority on the subject of Faust in the eyes of the new Romantic generation. To deviate from his path would be nothing short of blasphemy.

Macedonia, the inspiration for the French word for "mixed salad" (macedoine), defines the principle illness of the Balkans: conflicting dreams of lost imperial glory. Each nation demands that is borders revert to where they were at the exact time when its own empire had reached its zenith of ancient medieval expansion.

Very little, however, has been written about how market fundamentalism has, from the very first moments, systematically sabotaged our collective response to climate change, a threat that came knocking just as this ideology was reaching its zenith.

There will be stars over the place forever; Though the house we loved and the street we loved are lost, Every time the earth circles her orbit On the night the autumn equinox is crossed, Two stars we knew, poised on the peak of midnight Will reach their zenith; stillness will be deep; There will be stars over the place forever, There will be stars forever, while we sleep.

The insanity of the human race had reached its historical zenith. The Cold War was at its height. Nuclear missiles capable of destroying the Earth ten times over could be launched at a moment’s notice, spread out among the countless missile silos dotting two continents and hidden within ghostlike nuclear-powered ballistic missile submarines patrolling deep under the sea. A single Lafayette- or Yankee-class submarine held enough warheads to destroy hundreds of cities and kill hundreds of millions, but most people continued their lives as if nothing was wrong. As an astrophysicist, Ye was strongly against nuclear weapons. She knew this was a power that should belong only to the stars. She knew also that the universe had even more terrible forces: black holes, antimatter, and more. Compared to those forces, a thermonuclear bomb was nothing but a tiny candle. If humans obtained mastery over one of those other forces, the world might be vaporized in a moment. In the face of madness, rationality was powerless. *

This is why one will find in our nation’s Capitol countless images of gods and goddesses, along with zodiacs, the Washington Monument Obelisk, reflecting pools, and a whole cacophony of pagan imagery. There are no monuments to Jesus Christ, the apostles, or anything having to do with the Christian faith.

There is a natural magic in the feeling of love that has been nourished by Mother Nature through millions of years. It can make you reach the zenith of your true potential. It can awaken your mind towards your deepest powers, and make you endowed with tools of greatness that you can never access in an ordinary state of mind.

The sensory branding of the Singapore Girl reached its zenith by the end of the 1990s, when Singapore Airlines introduced Stefan Floridian Waters.

The vast wasteland of television programming had finally reached its zenith, and the average person was no longer limited to fifteen minutes of fame.

She was frustrated and hungry and, thanks to the nightmares, reaching a level of exhaustion that shouldn’t have been humanly possible to survive.

In the love between a man and a woman there always comes a moment when this love has reached its zenith—a moment when it is unconscious, unreasoning, and with nothing sensual about it.

A pyramid of souls exists, based on the desire to receive. At the base of the pyramid are many souls with small desires, earthly, looking for a comfortable life in an animal-like manner: food, sex, sleep. The next layer comprises fewer souls, those with the urge to acquire wealth. These are people who are willing to invest their entire lives in making money, and who sacrifice themselves for the sake of being rich. Next are those that will do anything to control others, to govern and reach positions of power. An even greater desire, felt by even fewer souls, is for knowledge; these are scientists and academics, who spend their lives engaged in discovering something specific. They are interested in nothing but their all-important discovery. Located at the zenith of the pyramid is the strongest desire, developed by only a small few, for the attainment of the spiritual world. All these levels are built into the pyramid.

One of the greatest ironies of the twentieth century is that when communication has reached its zenith, when the human voice can encircle the globe in a matter of seconds, when man can project the image of his face thousands of miles, it is almost impossible to know with any degree of accuracy the truth of a political situation only a hundred miles distant! Propaganda jams the media of communication.

Love is the state in which man sees things most widely different from what they are. The force of illusion reaches its zenith here, as likewise the sweetening and transfiguring power. When a man is in love he endures more than at other times; he submits to everything.

Starting out, Flynn cited how in 1928, the occult visionary, Manly P. Hall, wrote: European mysticism was not dead at the time the United States of America was founded. The hand of the mysteries controlled in the establishment of the new government for the signature of the mysteries may still be seen on the Great Seal of the United States of America. Careful analysis of the seal discloses a mass of occult and Masonic symbols, chief among them, the so-called American eagle.… The American eagle upon the Great Seal is but a conventionalized phoenix.

If you plot perceived value on a graph, with the horizontal axis as time and the present as zero, then you will see the line representing value curve sharply upward the closer it comes to the zero point, reaching its zenith as it hits the vertical axis. By comparison, value in the far future goes low quickly, changing hardly at all between a year and two years distant. A hyperbola. When humans and most living creatures consider the value of something, they tend to see its future value diminish hyperbolically. In other words, our system of evaluation isn't exponentioally logical, it's hyperbolically illogical.

How much happier the wide-awake indolents, the monarchs among men, the rich monstrous brains deriving intense enjoyment and rapturous pangs from the balustrade of a terrace at nightfall, from the lights and the lake below, from the distant mountain shapes melting into the dark apricot of the afterglow, from the black conifers outlined against the pale ink of the zenith, and from the garnet and green flounces of the water along the silent, sad, forbidden shoreline. Oh my sweet Boscobel! And the tender and terrible memories, and the shame, and the glory, and the maddening intimations, and the star that no party member can ever reach.

This aspect of love will never work to solve your problems, for even when you reach the pinnacle, the zenith of human love, feeling joyful, relatively happy and content in your life, you will, one day, realize you cannot go any further, that there is something missing, that there is something more. It is at this point that you will become confused, wondering what is next, why you have stopped evolving. This is when God can come in, if you choose so, and are humble enough. Of course, some people will never feel this and will stay in a nice state for a long time, thinking that this is it – they have reached the pinnacle. But it is not.

Tell me what to do," she said, the words blowing against him. Whatever sanity Ross had left promptly burned to cinders. He gasped out instructions, his hands trembling as he clasped her head. "Use your tongue on the tip... yes... now take as much as you can in your... oh, God..." Sophia's fervor more than made up for her lack of experience. She did things that Eleanor would never have tried, tugging at his aching flesh, her velvety tongue swirling and lapping. Ross sank to his knees and pulled at her clothes, tearing them, and she gave a breathless laugh at his roughness. His mouth caught greedily at hers, while she wriggled to help him strip the shredded gown down her legs. A primal sound of satisfaction escaped him when Sophia's naked body was finally revealed. He lifted her to the bed, pausing only to remove his trousers before he joined her. Eagerly she slid between his legs and took his sex into her mouth once more, resisting his efforts to bring her face up to his. Groaning repeatedly, he surrendered to her ministrations, his fingers tangling in the locks of her hair. However, he was not satisfied for long- he wanted more, he craved the taste of her. Impatiently he seized her hips, maneuvering her until she was positioned at his mouth. He buried his face amid the intimate curls, his hands gripping her thighs as she jerked with surprise. He searched her with his tongue, licking deeply into the seam of moist folds. Avidly he hunted for the tiny engorged peak where her pleasure was concentrated. Finding it, he nibbled, stroked, darted his tongue at it, as he felt her stiffen in approaching climax. He backed off, gentling, while she moaned pleadingly around his cock. Twice more he brought her to the edge, making her suffer, tormenting until she responded with desperate tugs of her mouth. Each time Sophia drew on him, Ross sank his tongue deep inside her, matching his rhythm to hers, until she shuddered hard as her pleasure finally reached its zenith. She cried out against his groin, her mouth still clamped around him. His own culmination approached rapidly, and he moved his hands to her head. But she resisted his attempts to dislodge her, and the silly strokes of her tongue became too much to bear. The climax broke over him, and he arched and gasped as he was consumed in an explosion of pure white fire.

The sun is on its descent as I watch it, its lustrous red-gold colors making the blue water beneath it look as if it is on fire. The sound of Rachmaninov's Piano Concerto No. 3 drifts across the terrace, reaching a zenith as the sun plunges gracefully into the sea. This is my favorite moment of the day here, when nature itself seems to be still, watching the spectacle of the King of the Day, the force it relies upon to grow and flourish, make its journey into sleep. We are able to be here together far less than I'd like, so the moment is even more precious. The sun has gone now, so I can close my eyes and listen to Xavier playing. I have performed this concerto a hundred times, and I'm struck by the subtle differences, the nuances that make his rendition his own. Its stronger, more masculine, which is, of course, how it should be.

Margaret Fuller wondered whether she was "fitted to be loved" -- a word choice both curious and tragic: not "worthy," bespeaking an inherent endowment, but "fitted," as if she could fit herself for love by strain and discipline. With Caroline, with Sam, and now with Waldo, she had pushed and pushed to earn the affection she longed for -- a push that eventually repelled each of its objects. But she could hardly have compartmentalized her nature -- the very nature by which she had reached the stratospheric heights of her achievement. Those accustomed to hard work and self-propulsion, who have risen to the zenith of accomplishment by force of will and magnitude of effort, are most susceptible to the supreme self-damnation of human life -- the belief that love is something to be earned by striving rather than something that comes unbidden like a shepherd's song on a summer evening in the mountains of Bulgaria.

For five years, I have been sick and I have been trying to will myself to be better. To think harder about being better, to improve more. To become a better breather, reactor, meditator, hoping that if I just try hard enough, the symptoms will go away and I’ll feel like myself again, like a self I remember as if out of a rearview mirror except with this one, the objects are smaller than they appear. I have tried to force myself to be more clearheaded, energetic, grounded. Tried yoga, acupuncture, cognitive behavioral therapy, talk therapy, and long walks in the woods. And every few months, when I finally felt I’d reached a zenith of my abilities with yoga, CBT, or talk therapy, I would give it another shot: go to another doctor, a Western doctor, one with an M.D. and a white coat, and I would tell him or her my symptoms (for the gender of the doctor does not matter only, it would seem, my gender), and hope that once again, the doctor would pay attention, would take my case, would try to help me so that I didn’t have to so deeply and fervently try to help myself.

The Hungryalist or the hungry generation movement was a literary movement in Bengali that was launched in 1961, by a group of young Bengali poets. It was spearheaded by the famous Hungryalist quartet — Malay Roychoudhury, Samir Roychoudhury, Shakti Chattopadhyay and Debi Roy. They had coined Hungryalism from the word ‘Hungry’ used by Geoffrey Chaucer in his poetic line “in the sowre hungry tyme”. The central theme of the movement was Oswald Spengler’s idea of History, that an ailing culture feeds on cultural elements brought from outside. These writers felt that Bengali culture had reached its zenith and was now living on alien food. . . . The movement was joined by other young poets like Utpal Kumar Basu, Binoy Majumdar, Sandipan Chattopadhyay, Basudeb Dasgupta, Falguni Roy, Tridib Mitra and many more. Their poetry spoke the displaced people and also contained huge resentment towards the government as well as profanity. … On September 2, 1964, arrest warrants were issued against 11 of the Hungry poets. The charges included obscenity in literature and subversive conspiracy against the state. The court case went on for years, which drew attention worldwide. Poets like Octavio Paz, Ernesto Cardenal and Beat poets like Allen Ginsberg visited Malay Roychoudhury. The Hungryalist movement also influenced Hindi, Marathi, Assamese, Telugu & Urdu literature.

The pacifist-humanitarian idea may indeed become an excellent one when the most superior type of manhood will have succeeded in subjugating the world to such an extent that this type is then sole master of the earth. This idea could have an injurious effect only in the measure in which its application became difficult and finally impossible. So, first of all, the fight, and then pacifism. If it were otherwise, it would mean that mankind has already passed the zenith of its development, and accordingly, the end would not be the supremacy of some moral ideal, but degeneration into barbarism and consequent chaos. People may laugh at this statement, but our planet moved through space for millions of years, uninhabited by men, and at some future date may easily begin to do so again, if men should forget that wherever they have reached a superior level of existence, it was not as a result of following the ideas of crazy visionaries but by acknowledging and rigorously observing the iron laws of Nature. What reduces one race to starvation stimulates another to harder work. All the great civilisations of the past became decadent because the originally creative race died out, as a result of contamination of the blood. The most profound cause of such a decline is to be found in the fact that the people ignored the principle that all culture depends on men, and not the reverse. In other words, in order to preserve a certain culture, the type of manhood that creates such a culture must be preserved, but such a preservation goes hand in hand with the inexorable law that it is the strongest and the best who must triumph and that they have the right to endure. He who would live must fight. He who does not wish to fight in this world, where permanent struggle is the law of life, has not the right to exist. Such a saying may sound hard, but, after all, that is how the matter really stands. Yet far harder is the lot of him who believes that he can overcome Nature, and thus in reality insults her. Distress, misery, and disease, are her rejoinders. Whoever ignores or despises the laws of race really deprives himself of the happiness to which he believes he can attain, for he places an obstacle in the victorious path of the superior race and, by so doing, he interferes with a prerequisite condition of, all human progress. Loaded with the burden of human sentiment, he falls back to the level of a helpless animal. It would be futile to attempt to discuss the question as to what race or races were the original champions of human culture and were thereby the real founders of all that we understand by the word ‘humanity.’ It is much simpler to deal with this question in so far as it relates to the present time. Here the answer is simple and clear. Every manifestation of human culture, every product of art, science and technical skill, which we see before our eyes to-day, is almost, exclusively the product of the Aryan creative power. All that we admire in the world to-day, its science and its art, its technical developments and discoveries, are the products of the creative activities of a few peoples, and it may be true that their first beginnings must be attributed to one race. The existence of civilisation is wholly dependent on such peoples. Should they perish, all that makes this earth beautiful will descend with them into the grave. He is the Prometheus of mankind, from whose shining brow the divine spark of genius has at all times flashed forth, always kindling anew that fire which, in the form of knowledge, illuminated the dark night by drawing aside the veil of mystery and thus showing man how to rise and become master over all the other beings on the earth. Should he be forced to disappear, a profound darkness will descend on the earth; within a few thousand years human culture will vanish and the world will become a desert.

Maximus the Confessor (580–662) lived, historically and to some extent geographically, betwixt and between. Historically, he lived in the indefinite transition between “early” and “medieval” Christianity: after the downfall of the Western Roman Empire and the zenith of the Byzantine Christian Empire under Justinian, but before the schism of Byzantine and Roman Churches had reached the point of no return; after the crucial Councils of Nicea (325), Constantinople (381), and Chalcedon (451), but before the age of the Ecumenical Councils had ended; after the most creative epoch in patristic thought, stretching from Origen to the Cappadocian Fathers and Augustine, but before the tendency toward theological scholasticism East or West had fully gained momentum.

When the world one loves is seen to be dying, the viewer dies a little with it. A great American painter, Reginald Marsh, exemplifies this truism. Every day until his death at the age of 56, he sketched and painted the most earthy, sweaty and lusty examples of humanity he could lay his eyes upon. His productive voyeurism led him through the entire spectrum of cheap cafes, carnivals, amusement parks, skid rows, exclusive clubs, opera openings, coming-out parties and everything in-between. His super-realistic canvases were jammed with the kind of people he loved to watch in the environments he loved to haunt. As his closing years approached, Reginald Marsh grew depressed at the changing scene. New styles were emerging and it now became more difficult to immerse himself in the vistas from which he had so long drawn, both in his paintings and life itself. His canvases of lumpy women and pot-bellied men were too unappealing for the “think thin” era of the 1950s, and his floozies violated the then-current Grace Kelly/Ivory Soap look. His disdain for modern masters (“Matisse draws like a three-year-old, “Picasso ... a false front”) became exemplified as he summed up modern art as “high and pure and sterile — no sex, no drink, no muscles.” Marsh’s “out of date” feeling reached its zenith when he was asked to take part in an art symposium. The first speaker, who was a then-popular New York painter, enthusiastically championed current trends. Then followed a professor who advocated new and dynamic experimentation in visual appeal. At last it was Reginald Marsh’s turn to speak. He stood on the platform for a moment, as if trying to collect his thoughts. A sad look of resignation appeared in his eyes as he gazed down at the audience. The talented watcher of his innermost secret lusts and life-giving scintillations declared softly, “I am not a man of this century,” and sat down. He died shortly thereafter.

In 132 Hadrian, now in his late fifties, decided to leave Greece, the country he had placed at the centre of his empire, and turn for home. He had accomplished all that he had ever planned on the greatest stage set the world had ever seen. The council of the Panhellion had been inaugurated with games and religious ceremonies. Athens, basking in the generosity of an emperor who loved her, had never looked more splendid. Alabaster, gilding, bronzes and hundreds of marble columns and statues decorated the restored city, and festivals had been arranged in perpetuity. Great games – more to the Roman taste, of a kind rare in Greece – had been held, where 1,000 exotic animals from all over the empire were slaughtered. The celebrations went on for weeks on end. The cult of Antinous had been established in all the major centres of Greece and Asia minor. The dream of a Roman empire united by Hellenic nostalgia had reached its zenith.

Aspire higher to attain excellence in whatever you do. But be careful when you reach the peak, where the only way is the way downwards. Maintain your standard!

A Sunset I love the evenings, passionless and fair, I love the evens, Whether old manor-fronts their ray with golden fulgence leavens, In numerous leafage bosomed close; Whether the mist in reefs of fire extend its reaches sheer, Or a hundred sunbeams splinter in an azure atmosphere On cloudy archipelagos. Oh, gaze ye on the firmament! A hundred clouds in motion, Up-piled in the immense sublime beneath the winds' commotion, Their unimagined shapes accord: Under their waves at intervals flame a pale levin through, As if some giant of the air amid the vapors drew A sudden elemental sword. The sun at bay with splendid thrusts still keeps the sullen fold; And momently at distance sets, as a cupola of gold, The thatched roof of a cot a-glance; Or on the blurred horizon joins his battle with the haze; Or pools the blooming fields about with inter-isolate blaze, Great moveless meres of radiance. Then mark you how there hangs athwart the firmament's swept track, Yonder a mighty crocodile with vast irradiant back, A triple row of pointed teeth? Under its burnished belly slips a ray of eventide, The flickerings of a hundred glowing clouds in tenebrous side With scales of golden mail ensheathe. Then mounts a palace, then the air vibrates--the vision flees. Confounded to its base, the fearful cloudy edifice Ruins immense in mounded wrack; Afar the fragments strew the sky, and each envermeiled cone Hangeth, peak downward, overhead, like mountains overthrown When the earthquake heaves its hugy back. These vapors, with their leaden, golden, iron, bronz¨¨d glows, Where the hurricane, the waterspout, thunder, and hell repose, Muttering hoarse dreams of destined harms, 'Tis God who hangs their multitude amid the skiey deep, As a warrior that suspendeth from the roof-tree of his keep His dreadful and resounding arms! All vanishes! The Sun, from topmost heaven precipitated, Like a globe of iron which is tossed back fiery red Into the furnace stirred to fume, Shocking the cloudy surges, plashed from its impetuous ire, Even to the zenith spattereth in a flecking scud of fire The vaporous and inflam¨¨d spaume. O contemplate the heavens! Whenas the vein-drawn day dies pale, In every season, every place, gaze through their every veil? With love that has not speech for need! Beneath their solemn beauty is a mystery infinite: If winter hue them like a pall, or if the summer night Fantasy them starre brede.

Like a brilliant shooting star, she had almost reached her zenith when her light was extinguished.

He wondered, as her blades crackled in the too quiet room, and waves of electricity spiraled around them, if he'd made a mistake. He hadn't seen her in years, but he'd heard the rumors. He hadn't truly known if she could wield those weapons with the glory and grace that drew blood and split bones. But now, as Androma hissed, "I'm going to kill you," and her words sent a slice of fear charging through Dex's heart, he knew. Gone was the girl he'd once known, that shivering thing he;d found bruised and broken in the wilderness of Adhira. In her place stood the warrior he'd trained and hardened and turned into something devilishly delicious. He reached for his gun as the Bloody Baroness attacked.

according to this colonel the nastiest form of weaponized pneumonic plague was developed in Russia, employing canisters that released it in a powdered form from cruise missiles. Hard to detect.” Karin’s voice faltered as she spoke. “It’s . . . horrendous what the human race can concoct. In aerosol form pneumonic plague reaches its zenith, the most terrible, easy-to-deploy world killer out there, all down to the contagiousness of the disease, its resistance to dozens of antibiotics and, at least up to early 2000, no vaccine was available to combat the aerosolized form.

It was in the nineteenth century that crowd diseases reached the zenith of their evolutionary success, and held dominion over the globe.

In the seventeenth century, Turkish concubines devised a secret method of communication with flowers by attaching a meaning to each blossom or plant. The fascination swept Europe and reached its zenith of popularity in Victorian England. In the language of flowers, the red rose symbolizes love, while the calla lily signifies a magnificent beauty. Together, a stunning marriage to the perfumer. - DB

In April 1803, President Jefferson reached the zenith of his popularity with the Louisiana Purchase. For a mere pittance of fifteen million dollars, the United States acquired 828,000 square miles between the Mississippi River and the Rocky Mountains, doubling American territory. Hamilton was ruefully amused that Jefferson, the strict constructionist, committed a breathtaking act of executive power that far exceeded anything contemplated in the Constitution. The land purchase dwarfed Hamilton’s central bank and others measures once so hotly denounced by the man who was now president. After considering a constitutional amendment to sanctify the Louisiana Purchase, Jefferson settled for congressional approval. “The less we say about the constitutional difficulties respecting Louisiana, the better,” he conceded to Madison. To justify his audacity, the president invoked the doctrine of implied powers first articulated and refined by Alexander Hamilton. As John Quincy Adams remarked, the Louisiana Purchase was “an assumption of implied power greater in itself, and more comprehensive in its consequences, than all the assumptions of implied powers in the years of the Washington and Adams administrations.”31 When it suited his convenience, Jefferson set aside his small-government credo with compunction.

The literary representation of London as a two-fold city in which outward privilege masks poverty and despair reaches its zenith in the late nineteenth century

XXXVI REMEDIES   Students of crime and punishment have never differed seriously in their conclusions. All investigations have arrived at the result that crime is due to causes; that man is either not morally responsible, or responsible only to a slight degree. All have doubted the efficacy of punishment and practically no one has accepted the common ideas that prevail as to crime, its nature, its treatment and the proper and efficient way of protecting society from the criminal. The real question of importance is: What shall be done? Can crime be cured? If not, can it be wiped out and how? What rights have the public? What rights has the criminal? What obligations does the public owe the criminal? What duties does each citizen owe society? It must be confessed that all these questions are more easily asked than answered. Perhaps none of them can be satisfactorily answered. It is a common obsession that every evil must have a remedy; that if it cannot be cured today, it can be tomorrow; that man is a creature of infinite possibilities and all that is needed is time and patience. Given these a perfect world will eventuate. I am convinced that man is not a creature of infinite possibilities. I am by no means sure that he has not run his race and reached, if not passed, the zenith of his power. I have no idea that every evil can be cured; that all trouble can be banished; that every maladjustment can be corrected or that the millennium can be reached now and here or any time or anywhere. I am not even convinced that the race can substantially improve. Perhaps here and there society can be made to run a little more smoothly; perhaps some of the chief frictions

Viewed from the Taoist paradigm, the utter emptiness of space is a state known as 'extreme yin'. Taoist texts state; 'When yin reaches its extreme, yang spontaneously arises as a point of light within yin'. All Taoist meditation manuals refer to this sublime state of utter stillness, emptiness, and silence, a state attained by virtue of the fusion of primordial energy and spirit in meditation. When that state reaches its zenith of stillness, a point of light suddenly appears within it, causing thoughts to stir, energies to move, and forms to appear again, in a sort of psychic re-enactment of the creation of the universe within the microcosmic inner universe of the mind. Chang Po-tuan refers to this moment as 'the instant of utter silence preceding the resurgence of positive energy'. Positive energy is light, heat, motion, and other active yang energies, which arise spontaneously within the utter silence, stillness, and emptiness of 'extreme yin'.

And to say that the citizens of those rival domains did not always see eye to eye was a bit of an understatement, because each represented the antithesis of the other’s deepest values. To the engineers and the technicians who belonged to the world of the dam, Glen was no dead monolith but, rather, a living and breathing thing, a creature that pulsed with energy and dynamism. Perhaps even more important, the dam was also a triumphant capstone of human ingenuity, the culmination of a civil-engineering lineage that had seen its first florescence in the irrigation canals of ancient Mesopotamia and China, then shot like a bold arrow through the Middle Ages, the Renaissance, and the Industrial Revolution to reach its zenith here in the sun-scorched wastelands of the American Southwest. Glen embodied the glittering inspiration and the tenacious drive of the American century—a spirit that in other contexts had been responsible for harnessing the atom and putting men on the moon. As impressive as those other accomplishments may have been, nothing excelled the nobility of transforming one of the harshest deserts on earth into a vibrant garden. In the minds of its engineers and its managers, Glen affirmed everything that was right about America. To Kenton Grua and the river folk who inhabited the world of the canyon, however, the dam was an offense against nature. Thanks to Glen and a host of similar Reclamation projects along the Colorado, one of the greatest rivers in the West, had been reduced to little more than a giant plumbing system, a network of pipes and faucets and catchment tubs whose chief purpose lay in the dubious goal of bringing golf courses to Phoenix, swimming pools to Tucson, and air-conditioned shopping malls to Vegas. A magnificent waterway had been sacrificed on the altar of a technology that enabled people to prosper without limits, without balance, without any connection to the environment in which they lived—and in the process, fostered the delusion that the desert had been conquered. But in the eyes of the river folk, even that wasn’t the real cost. To

Human Rights Watch reported in 2000 that, in seven states, African Americans constitute 80 to 90 percent of all drug offenders sent to prison. In at least fifteen states, blacks are admitted to prison on drug charges at a rate from twenty to fifty-seven times greater than that of white men. In fact, nationwide, the rate of incarceration for African American drug offenders dwarfs the rate of whites. When the War on Drugs gained full steam in the mid-1980s, prison admissions for African Americans skyrocketed, nearly quadrupling in three years, and then increasing steadily until it reached in 2000 a level more than twenty-six times the level in 1983. The number of 2000 drug admissions for Latinos was twenty-two times the number of 1983 admissions. Whites have been admitted to prison for drug offenses at increased rates as well - the number of whites admitted for drug offenses in 2000 was eight times the number admitted in 1983 - but their relative numbers are small compared to blacks' and Latinos'. Although the majority of illegal drug users and dealers nationwide are white, three-fourths of all people imprisoned for drug offenses have been black or Latino. In recent years, rates of black imprisonment for drug offenses have dipped somewhat - declining approximately 25 percent from their zenith in the mid-1990s - but it remains the case that African Americans are incarcerated at grossly disproportionate rates throughout the United States.

Unlearn your learning to reach the zenith.

Artisans never master their craft—they climb a mountain without a peak—but they climb with a passion that borders on obsession to reach a zenith that they know doesn’t exist.

Under Solomon all the promises and blessings of God delivered to Abraham and Moses and David reach their zenith. Solomon's dedication of the temple is the high point of the entire Old Testament.

The sun had reached its noon zenith in the sky in the world that lay outside the dark and grimy warehouse, and coming in slantwise through the small window sent a dusty shaft that fell like a theatrical spotlight about Jennie’s head and shoulders as she lectured. “If you have committed any kind of an error and anyone scolds you – wash,” she was saying. “If you slip and fall off something and somebody laughs at you – wash. If you are getting the worst of an argument and want to break off hostilities until you have composed yourself, start washing. Remember, every cat respects another cat at her toilet. That’s our first rule of social deportment, and you must also observe it. “Whatever the situation, whatever difficulty you may be in you can’t go wrong if you wash. If you come into a room full of people you do not know, and who are confusing to you, sit right down in the midst of them and start washing. They’ll end up by quieting down and watching you. Some noise frightens you into a jump, and somebody you know saw you were frightened – begin washing immediately. “If somebody calls you and you don’t care to come and still you don’t wish to make it a direct insult – wash. If you’ve started off to go somewhere and suddenly can’t remember where it was you wanted to go, sit right down and begin brushing up a little. It will come back to you. Something hurt you? Wash it. Tired of playing with someone who has been kind enough to take time and trouble and you want to break off without hurting his or her feelings? Start washing. “Oh, there are dozens of things! Door closed and you’re burning up because no one will open it for you – have yourself a little wash and forget it. Somebody petting another cat or dog in the same room, and you are annoyed over that – be nonchalant; wash. Feel sad – wash away your blues. Been picked up by somebody you don’t particularly fancy and who didn’t smell good – wash him off immediately and pointedly where he can see you do it. Overcome by emotion – a wash will help you to get a grip on yourself again. Any time, anyhow, in any manner, for whatever purpose, wherever you are, whenever and why ever that you want to clear the air, or get a moment’s respite or think things over – WASH!

Zen has its origin in India and was introduced to China where it united with the thought of Lao-tsu and the realistically oriented world outlook of the Chinese, stressing as it does the value of human labor. Zen further developed by incorporating the Confucian emphasis on etiquette and culture, reaching its zenith in the period from the Tang through the Sung dynasty (618–1279). It was transmitted to Japan in the Kamakura period (1185–1336) where it not only contributed to the disciplining of the spirit of the emotionally prone Japanese people but also deeply influenced the military and fine arts as well as daily life in general.

fathers. Unlike boys, the importance of being assured of unconditional love increases for girls and seems to reach a zenith around the age of eleven. One reason for this special need is that mothers generally provide more physical affection at this stage than fathers do.

Since there’s no liquor in the house, I concoct for myself a backache, filching a few of the blue valiums Warren rarely takes for his—truly bad—back. They’re for sleep, I tell myself. (My creative skill reaches its zenith at prescription interpretation, i.e., the codeine cough syrup bottle seems to read: Take one or two swigs when you feel like it. I take three.) In February I decide I’m under too much stress to quit booze cold turkey. Full sobriety as a concept recedes with the holidays. I’ll cut down, I think. But all the control schemes that reined me in during past years are now unfathomably failing. Only drink beer. Only drink wine. Only drink weekends. Only drink after five. At home. With others. When I only drink with meals, I cobble together increasingly baroque dinners, always uncorking some medium-shitty vintage at about three in the afternoon while Dev plays on the kitchen floor. The occasional swig is culinary duty, right? Some nights I’m into my second bottle before Warren comes in with frost on his glasses and a book bag a mule should’ve toted. Maybe he doesn’t notice, since I’m a champion at holding my liquor. Nonetheless, by the end of March, I have to unbutton my waistbands.

In the dark, she asks, "What are you thinking?" He's thinking that his life has reached its zenith, this very day. That he has lived to see everything he wants. Lived to see himself happy.

Why is it that I can hardly bear to be in a moment as it's happening, but I take a picture instead, so I can experience it that way? I'm so bad at being present. I puncture the moment right as it reaches its zenith-- capture it, like a butterfly in a killing jar. Then, the photograph becomes a stand-in, pinned on velvet, for the feelings I didn't allow myself to fully feel.

The essence of L&D leadership is not just in teaching skills, but in fostering an environment where learning flourishes and every individual feels empowered to reach their zenith.

Many reasons have been put forward by sociologists, historians, and psychologists to explain the undeviating worship of group living and group thinking in America. James Bryce credited American conformity to uniform political institutions in federal, state, and municipal government. Everywhere schools, libraries, clubs, amusements, and customs were similar. "Travel where you will," he wrote, "you feel that what you have found in one place that you will find in another." Above all, there was the rapid advance in industrial science. In America, an all-powerful technology, with its standardized techniques and methods of mass production, reached its zenith. As technology attracted larger numbers of people to urban centers, and compressed them into smaller areas, community living became a necessity. This, in turn, encouraged people to co-operate, and created relationships that invite similar activities and opinions. Gradually there emerged on the American scene, against all natural development of culture and against all individual traits inherent in every man, two striking attitudes that made American conformity broader, more unyielding, and more dangerous. The first attitude, assumed by the majority, was that the act of becoming average, of being normal, was more important than that of being distinct or superior. The second attitude, also assumed by the majority, was that the state of being well adjusted to the crowd and the community was more important than that of being a unique and original human being.

Ours is an increasingly complex society that, having reached something of a zenith in the 1960s and 1970s, has been progressively devaluing human capital. More and more, people are finding their life courses challenging, so challenging that such predicaments as the next backache are more likely to prove “chronic” and disability schemes more likely to offer the only option.

The crucial consideration, however, is where reliable solutions to the world’s problems will come from if it is not further development of chemistry. Chemistry holds the key to the enhancement of almost every aspect of our daily lives, from the cradle to the grave and all points in between. It has provided the material foundation of all our comforts, not only in health but in illness too, and there is no reason to suppose that it has reached its zenith. It contributes to our communications, both virtual and physical, for it provides the materials along which our electrons and photons travel in the complex network of patterns and interactions that result in computation. Moreover, it develops our fuels, rendering them more efficiently combustible and through catalysis minimizing their noxious products, and helps in the migration from fossil fuels to renewable sources, such as in the development of photovoltaic substances. Chemistry is the only solution to the problems it causes in the environment, be it in earth, air, or water.

Just how matchless is the Great Pyramid? Hutchings starts out by showing that it is:   ·         A building so large that all the locomotives in the world today could not pull its weight. ·         A building so large that it could hold the cathedrals of Rome, Florence, and Milan and still have room for the Empire State Building, Westminster Abbey, St. Paul’s Cathedral, and both houses of the British Parliament. ·         A building made up of two and one-half million blocks of stone ranging from three to sixty tons each. ·         A building that has not settled, has not shifted, has not budged even one-tenth of an inch in thousands of years—a feat that even modern engineering could not equal.[259]

Osiris will rise in splendor from the dead and rule the world through those sages and philosophers in whom wisdom has become incarnate. —Manly P. Hall, 33rd-Degree Freemason   The World will soon come to us for its Sovereigns and Pontiffs. We shall constitute the equilibrium of the Universe, and be rulers over the Masters of the World. —Albert Pike, Sovereign Grand Commander of the Scottish Rite Freemasonry   I am Yesterday and I am Today; and I have the power to be born a second time. —Statement of Osiris from the Egyptian Book of the Dead

In April 1803, President Jefferson reached the zenith of his popularity with the Louisiana Purchase. For a mere pittance of fifteen million dollars, the United States acquired 828,000 square miles between the Mississippi River and the Rocky Mountains, doubling American territory

The sun hasn’t reached its zenith yet, and it won’t sink until every Western nation in turn has done its best to foist its own particular Message onto the older civilizations of the East. And by that time, the lesson will have been learned too well and there will be nowhere left in all the world where a man can escape from Progress and do what he damn’ well pleases—or find room to breathe in!

Calling All Cars was one of the earliest police shows on the air. It dramatized true crime stories introduced by officers of the Los Angeles and other police departments. The show was a crude forerunner of a type that reached its zenith years later on Dragnet:

I have begun to see that often when we feel we have not reached the zenith of where God wants us, we are exactly where God wants us at the moment.

Dex reached for his gun as the Bloody Baroness attacked.

APRIL 30 NOWADAYS THE WORLD is becoming increasingly materialistic, and mankind is reaching towards the very zenith of external progress, driven by an insatiable desire for power and vast possessions. Yet by this vain striving for perfection in a world where everything is relative, they wander ever further away from inward peace and happiness of the mind. This we can all bear witness to, living as we do plagued by unremitting anxiety in this dreadful epoch of mammoth weapons. It becomes more and more imperative that the life of the spirit be avowed as the only firm basis upon which to establish happiness and peace.

This compulsive propensity to accumulate material without regard to its relevancy would reach its zenith with yet another collaborative effort.

Underachievement is a canvas waiting for the strokes of effort, determination, and resilience to paint the picture of a person reaching their zenith of potential.