Reach The Summit Quotes

I am convinced that the jealous, the angry, the bitter and the egotistical are the first to race to the top of mountains. A confident person enjoys the journey, the people they meet along the way and sees life not as a competition. They reach the summit last because they know God isn’t at the top waiting for them. He is down below helping his followers to understand that the view is glorious where ever you stand.

The summit of happiness is reached when a person is ready to be what he is.

For, after all, every one who wishes to gain true knowledge must climb the Hill Difficulty alone, and since there is no royal road to the summit, I must zigzag it in my own way. I slip back many times, I fall, I stand still, I run against the edge of hidden obstacles, I lose my temper and find it again and keep it better, I trudge on, I gain a little, I feel encouraged, I get more eager and climb higher and begin to see the widening horizon. Every struggle is a victory. One more effort and I reach the luminous cloud, the blue depths of the sky, the uplands of my desire.

…life isn’t a puzzle to be solved. It’s an adventure to be savored. Let every challenge be a new mountain to climb, not an obstacle to get in your way and stop you. Yeah, it’ll be hard, but once you reach the summit of it, you’ll be able to see the world for what it really is. And at the top, it never seems to have been as difficult a feat to climb there as you first made it out to be. Most of all, you’ll know that you beat that mountain, and that you rule it. It does not rule you.

Joy must be one of the pivots of our life. It is the token of a generous personality. Sometimes it is also a mantle that clothes a life of sacrifice and self-giving. A person who has this gift often reaches high summits. He or she is like sun in a community.

Most people think, when they're young, that they're going to the top of their chosen world, and that the climb up is only a formality. Without that faith, I suppose, they might never start. Somewhere on the way they lift their eyes to the summit and know they aren't going to reach it; and happiness then is looking down and enjoying the view they've got, not envying the one they haven't.

Mountains seem to answer an increasing imaginative need in the West. More and more people are discovering a desire for them, and a powerful solace in them. At bottom, mountains, like all wildernesses, challenge our complacent conviction - so easy to lapse into - that the world has been made for humans by humans. Most of us exist for most of the time in worlds which are humanly arranged, themed and controlled. One forgets that there are environments which do not respond to the flick of a switch or the twist of a dial, and which have their own rhythms and orders of existence. Mountains correct this amnesia. By speaking of greater forces than we can possibly invoke, and by confronting us with greater spans of time than we can possibly envisage, mountains refute our excessive trust in the man-made. They pose profound questions about our durability and the importance of our schemes. They induce, I suppose, a modesty in us.

It's one of the ironies of mountaineering,' said Young, 'that grown men are happy to spend months preparing for a climb, weeks rehearsing and honing their skills, and at least a day attempting to reach the summit. And then, having achieved their goal, they spend just a few moments enjoying the experience, along with one or two equally certifiable companions who have little in common other than wanting to do it all again, but a little higher.

The clitoris not only applauds when a women flaunts her mastery; it will give a standing ovation. In the multiple orgasm, we see the finest evidence that our lady Klitoris helps those who help themselves. It may take many minutes to reach the first summit, but once there the lusty mountaineer finds wings awaiting her. She does noy need to scramble back to the ground before scaling the next peak, but can glide like a raptor on currents of joy.

To look at the height of Snäfell it seemed impossible to reach the summit. But after an hours' fatigue and athletic exercise, a sort of staircase suddenly appeared in the midst of the vast carpet of snow lying on the croup of the volcano, and this greatly simplified our ascent. (p. 73)

Most people hold their fantasies out of reach, as if their desires are a mountain they could never summit. They settle for living at the base of the mountain instead. There aren't as many obstacles, or avalanches, or unexpected delays. But they'll never be able to see the view from the top.

We are tempted to believe that certain achievements and possessions will give us enduring satisfaction. We are invited to imagine ourselves scaling the steep cliff face of happiness in order to reach a wide, high plateau on which we will live out the rest of our lives; we are not reminded that soon after gaining the summit, we will be called down again into fresh lowlands of anxiety and desire.

Life isn´t a puzzle to be solved. It´s an adventure to be savored. Let every challenge be a new mountain to climb, not an obstacle to get in your way and stop you. Yeah, it´ll be hard, but once you reach the summit of it, you´ll be able to see the world for what it really is. And at the top, it never seems to have been as difficult a feat to climb there as you first made it out to be. Most of all, you´ll know that you beat the mountain, and that you rule it. It does not rule you.

They tell you that if you're assaulted, there's a kingdom, a courthouse, high up on a mountain where justice can be found. Most victims are turned away at the base of the mountain, told they don't have enough evidence to make the journey. Some victims sacrifice everything to make the climb, but are slain along the way, the burden of proof impossibly high. I set off, accompanied by a strong team, who helped carry the weight, until I made it, the summit, the place few victims reached, the promised land. We'd gotten an arrest, a guilty verdict, the small percentage that gets a conviction. It was time to see what justice looked like. We threw open the doors, and there was nothing. It took the breath out of me. Even worse was looking back down to the bottom of the mountain, where I imagined expectant victims looking up, waving cheering, expectantly. What do you see? What does it feel like? What happens when you arrive? What could I tell them? A system does not exist for you. The pain of this process couldn't be worth it. These crimes are not crimes but inconveniences. You can fight and fight and for what? When you are assaulted, run and never look back. This was not one bad sentence. This was the best we could hope for.

Those who solely by good fortune become princes from being private citizens have little trouble in rising, but much in keeping atop; they have not any difficulties on the way up because they fly, but they have many when they reach the summit.

Whether you teach or live in the cloister or nurse the sick, whether you are in religion or out of it, married or single, no matter who you are or what you are, you are called to the summit of perfection: you are called to a deep interior life perhaps even to mystical prayer, and to pass the fruits of your contemplation on to others. And if you cannot do so by word, then by example. Yet if this sublime fire of infused love burns in your soul, it will inevitably send forth throughout the Church and the world an influence more tremendous than could be estimated by the radius reached by words or by example.

When he was preparing for a big fight, his trainer would take him mountain climbing to build up his hand strength and endurance. Max’s favorite piece of advice? Don’t look down until you reach the summit. Galen had asked why, thinking Max would give him some inspirational shit about the satisfaction of seeing how far he’d come at the end or something. Instead, Max had snorted, “Because it’s fucking scary.

The paths to mountain peaks are ever rugged, but men reach the summits.

One cannot climb high without standing on others, and all she had wanted was to reach the top. What a waste it all seemed now. There is nothing at the summit, in the end, but a long drop.

Involuntarily it appeared to me that there, somewhere, was someone who amused himself by watching how I lived for thirty or forty years: learning, developing, maturing in body and mind, and how, having with matured mental powers reached the summit of life from which it all lay before me, I stood on that summit -- like an arch-fool -- seeing clearly that there is nothing in life, and that there has been and will be nothing. And he was amused... But whether that "someone" laughing at me existed or not, I was none the better off. I could give no reasonable meaning to any single action or to my whole life. I was only surprised that I could have avoided understanding this from the very beginning -- it has been so long known to all. Today or tomorrow sickness and death will come (they had come already) to those I love or to me; nothing will remain but stench and worms. Sooner or later my affairs, whatever they may be, will be forgotten, and I shall not exist. Then why go on making any effort?... How can man fail to see this? And how go on living? That is what is surprising! One can only live while one is intoxicated with life; as soon as one is sober it is impossible not to see that it is all a mere fraud and a stupid fraud! That is precisely what it is: there is nothing either amusing or witty about it, it is simply cruel and stupid.

There are many people in this world — some of them are good, and some of them are bad. But there are even more who can't be simply classified as 'good' or 'bad'. They may not think in the same way you think, or walk the same path you walk. Just like the case with Yu Ai and Yuan Ying - even the same set of sword arts looks slightly different in different people's hands. Don't deny others just because they are different from you. Like how the ocean is capable of holding water from thousands of rivers, a person should be forgiving and tolerant to diversity, and it is the same for practicing martial arts. People who are narrow-minded can only achieve so much. Even if they do reach the summit, they cannot stay there for long.

Look at us, Lazarus, and share our joy. Is there anything stronger than love?" And Lazarus looked. And for the rest of their life they kept on loving each other, but their passion grew gloomy and joyless, like those funeral cypresses whose roots feed on the decay of the graves and whose black summits in a still evening hour seek in vain to reach the sky. Thrown by the unknown forces of life into each other's embraces, they mingled tears with kisses, voluptuous pleasures with pain, and they felt themselves doubly slaves, obedient slaves to life, and patient servants of the silent Nothingness. Ever united, ever severed, they blazed like sparks and like sparks lost themselves in the boundless Dark.

When we have a clear goal in mind, we think we are struggling to reach a summit. But there is no summit. When we get there, we realize we have just climbed a foothill, and there is an endless series of mountains ahead still to be climbed.

It is a bird’s imagination, not its wings, that determines how high it can fly.

He is wise who at last sees in suffering only the light that it sheds on his soul; and whose eyes never rest on the shadow it casts upon those who have sent it towards him. And wiser still is the man to whom sorrow and joy not only bring increase of consciousness, but also the knowledge that something exists superior to consciousness even. To have reached this point is to reach the summit of inward life, whence at last we look down on the flames whose light has helped our ascent.

Each time I tell myself you have reached the summit of your strangeness, you find a way to climb still higher.” “Look at it this way: being married to me will never be boring.

And then I came to a place where the mountain stopped. Where there was nowhere else to go. I had reached the summit of Raksha.

Reaching the summit of K2 was an incredible experience, but I would trade it in a heartbeat to have Dan back.

As long as you're in motion, your perspective is obscured. Only when you reach the summit and turn to look back, can you be at peace.

Each of us has a mountain to climb. To reach the summit you need to understand who you are and what you can do. Without an idea of your strengths and weaknesses you cannot define your personal limits. Survival training helps you figure that bit out. It makes you stronger, more fearless and ultimatley resilient! There is no easy or pain free way to the summit – you just have to endure and climb to it by yourself.

Imagine you have a hammer. That’s machine learning. It helped you climb a grueling mountain to reach the summit. That’s machine learning’s dominance of online data. On the mountaintop you find a vast pile of nails, cheaper than anything previously imaginable. That’s the new smart sensor tech. An unbroken vista of virgin board stretches before you as far as you can see. That’s the whole dumb world. Then you learn that any time you plant a nail in a board with your machine learning hammer, you can extract value from that formerly dumb plank. That’s data monetization. What do you do? You start hammering like crazy and you never stop, unless somebody makes you stop. But there is nobody up here to make us stop. This is why the “internet of everything” is inevitable.

New skin, a new land! And a land of liberty, if that is possible! I chose the geology of a land that was new to me, and that was young, virgin, and without drama, that of America. I traveled in America, but instead of romantically and directly rubbing the snakeskin of my body against the asperities of its terrain, I preferred to peel protected within the armor of the gleaming black crustacean of a Cadillac which I gave Gala as a present. Nevertheless all the men who admire and the women who are in love with my old skin will easily be able to find its remnants in shredded pieces of various sizes scattered to the winds along the roads from New York via Pittsburgh to California. I have peeled with every wind; pieces of my skin have remained caught here and there along my way, scattered through that "promised land" which is America; certain pieces of this skin have remained hanging in the spiny vegetation of the Arizona desert, along the trails where I galloped on horseback, where I got rid of all my former Aristotelian "planetary notions." Other pieces of my skin have remained spread out like tablecloths without food on the summits of the rocky masses by which one reaches the Salt Lake, in which the hard passion of the Mormons saluted in me the European phantom of Apollinaire. Still other pieces have remained suspended along the "antediluvian" bridge of San Francisco, where I saw in passing the ten thousand most beautiful virgins in America, completely naked, standing in line on each side of me as I passed, like two rows of organ-pipes of angelic flesh with cowrie-shell sea vulvas.

We were like the Mount Everest climbers stepping over frozen corpses from prior climbing disasters in our quest for the summit. Like those climbers, we were motivated by a fear far greater than death—the fear of not reaching the top.

As truth is nonexistent, it can never be anything but illusion - but illusion, the by-product of revealing artifice, can reach the summits nearer the unobtainable peak of Perfect Truth. For example, female impersonators. The impersonator is in fact a man (truth), until he re-creates himself as a woman (illusion) and of the two, the illusion is the truer.

Having reached the summit of his vengeance by the slow and tortuous route that he had followed, he had looked over the far side of the mountain and into the abyss of doubt.

what summits would I not reach if my own life made the subject of the melody.

I guess we should get to it.” Wade said, reaching down to pick up my skis. Yes please, my evil side thought, before being whacked over the head with a sledge hammer by my inner angel.

The pursuit of science has often been compared to the scaling of mountains, high and not so high. But who amongst us can hope, even in imagination, to scale the Everest and reach its summit when the sky is blue and the air is still, and in the stillness of the air survey the entire Himalayan range in the dazzling white of the snow stretching to infinity? None of us can hope for a comparable vision of nature and of the universe around us. But there is nothing mean or lowly in standing in the valley below and awaiting the sun to rise over Kinchinjunga.

If you haven’t read Shakespeare’s Hamlet yet, it means that you haven’t reached the summit of the literature yet!

Anyone wanting to reach the summit must lift his spirits to its heights

To reach the summit, one must proceed from encampment to encampment. But before setting out for the next refuge, one must prepare those coming after to occupy the place one is leaving. Only after having prepared them can one go on up. That is why, before setting out for a new refuge, we had to go back down in order to pass on our knowledge to other seekers...

I was the climber of a sheer cliff, dragging myself on bleeding hands towards a summit that I'd never reach and sometimes didn't want to reach. The things I cared about were the hooks I'd driven into the rock face. Depression snapped them, one by one, one by one. My only certainty was the fall.

Mountains are both journey and destination. They summon us to climb their slopes, explore their canyons, and attempt their summits. The summit, despite months of preparation and toil, is never guaranteed though tastes of sweet nectar when reached. If my only goal as a teacher and mountaineer is the summit, I risk cruel failure if I do not reach the highest apex. Instead, if I accept the mountain’s invitation to journey and create meaning in each step, success is manifest in every moment.

In my first meeting with Vladimir Putin in the spring of 2001, he complained that Russia was burdened by Soviet-era debt. At that point, oil ws selling for $26 per barrel. By the time I saw Putin at the APEC summit in Sydney in September 2007 oil had reached $71--on its way to $137 in the summer of 2008. He leaned back in his chair and asked how were Russia's mortgage-backed securities doing.

I have been able to solve a few problems of mathematical physics on which the greatest mathematicians since Euler have struggled in vain ... But the pride I might have held in my conclusions was perceptibly lessened by the fact that I knew that the solution of these problems had almost always come to me as the gradual generalization of favorable examples, by a series of fortunate conjectures, after many errors. I am fain to compare myself with a wanderer on the mountains who, not knowing the path, climbs slowly and painfully upwards and often has to retrace his steps because he can go no further—then, whether by taking thought or from luck, discovers a new track that leads him on a little till at length when he reaches the summit he finds to his shame that there is a royal road by which he might have ascended, had he only the wits to find the right approach to it. In my works, I naturally said nothing about my mistake to the reader, but only described the made track by which he may now reach the same heights without difficulty.

But “normal” changed, and though I was the first female schoolteacher in Middleborough, I doubted I would be the last. It only took one person to climb a mountain or reach a summit before others followed and sought new heights.

For, after all, every one who wishes to gain true knowledge must climb the Hill Difficulty alone, and since there is no royal road to the summit, I must zigzag it in my own way. I slip back many times, I fall, I stand still, I run against the edge of hidden obstacles, I lose my temper and find it again and keep it better, I trudge on, I gain a little, I feel encouraged, I get more eager and climb higher and begin to see the widening horizon. Every struggle is a victory. One more effort and I reach the luminous cloud, the blue depths of the sky, the uplands of my desire. I am not always alone, however, in these struggles.

Real transformation requires real honesty. If you want to move forward, get real with yourself. Change will never happen if you lack the ability and courage to see yourself for who you really are. Begin to elevate yourself today. Try to make better decisions. Become a beauty seeker. If you can begin to believe in your own beauty, you can then begin to believe in the beauty of others. The transformation of the world takes place in your heart. Once you reach the summit of your own heart you will see beauty is everywhere.

siso n. a solitary experience you wish you could have shared with someone else-having dinner in a romantic setting, reaching the summit after an arduous climb, having a run-in with a crazy stranger that nobody's going to believe-which makes you look around for confirmation that it even happened at all.

Sometimes it seemed that the Pacific Crest Trail was one long mountain I was ascending. That at my journey’s end at the Columbia River, I’d reach the trail’s summit, rather than its lowest point. This feeling of ascension wasn’t only metaphorical. It literally felt as if I were almost always, impossibly, going up. At times I almost wept with the relentlessness of it, my muscles and lungs searing with the effort. It was only when I thought I couldn’t go up any longer that the trail would level off and descend.

When you reached the summit, you will see that you are still tiny!

A thousand people may have climbed to a very difficult summit, but none of them can achieve the honor of the first person to reach it!

And maybe that was it, after all: to reach that point so close to our own extinction that it made every mundane detail of our lives numinous again.

Having reached the summit of his vengeance by a long and tortuous path, he saw an abyss of doubt yawning before him.

Gravity is no match against one who is determined to reach the stars.

Turkeys can run with eagles but cannot fly with them.

Reaching the top of a high mountain is just a personal victory. But for a victory to be important for the society, it has to be useful for the humanity!

They are confounded, because they are not enlightened; they have their heart shut up, because they want the key of faith. Let us then, brethren, by an antecedent faith that heals the eye of our heart, receive without obscurity what we understand,--and what we understand not, believe without hesitation; let us not quit the foundation of faith in order to reach the summit of perfection.

This need not be taken as an argument for abandoning all future planning whatsoever, but it serves as a warning not to strive too ardently for any single vision of the future. As Chris Kayes pointed out, the mountaineers who died climbing Everest in 1996 did successfully reach their goal; they ascended to the summit. the tragic unintended consequence was that they didn’t make it back down alive.

To reach the top you don’t have to climb up to the top; just define a height as the top, that’s’ it, very simple! Don’t let the summits determine your altitude; let the height you like be your summit!

I might have felt unimportant pitted against the awesome might of the mountains. I did not. Rather, on that mountain top I found something important that I had never known before: an awareness of a vital connection between me and the Authority behind all this beauty. I remembered my conversation with Dr. MacNeill that afternoon in my schoolroom. He had said that he believed in some “starter-force” but that he could not credit a loving God with concern for individuals. But the “starter-force” behind the magnificence displayed before my wondering eyes had an authority behind it that could be no abstraction, for it had immediacy—known and felt. Now I knew how to answer the doctor’s question. Call this what you might—“starter-force,” “God,” “Father”—it was personal all right. It thrust deep into me. It pulled. And it insisted that life was precious—all of life—Fairlight and I, and every bird and every squirrel and every tree reaching through its forest cover for the light. It cried that all effort was worthwhile; that doubt and fear and discouragement were a desecration of beauty, that hope was always right. It insisted that small achievement was not enough; that hopes and dreams must be large enough to stand up beside those soaring summits and not once bow their heads in shame.

Mountains have long been a geography for pilgrimage, place where people have been humbled and strengthened, they are symbols of the sacred center. Many have traveled to them in order to find the concentrated energy of Earth and to realize the strength of unimpeded space. Viewing a mountain at a distance or walking around its body we can see its shape, know its profile, survey its surrounds. The closer you come to the mountain the more it disappears, the mountain begins to lose its shape as you near it, its body begins to spread out over the landscape losing itself to itself. On climbing the mountain the mountain continues to vanish. It vanishes in the detail of each step, its crown is buried in space, its body is buried in the breath. On reaching the mountain summit we can ask, “What has been attained?” - The top of the mountain? Big view? But the mountain has already disappeared. Going down the mountain we can ask, “What has been attained?” Going down the mountain the closer we are to the mountain the more the mountain disappears, the closer we are to the mountain the more the mountain is realized. Mountain’s realization comes through the details of the breath, mountain appears in each step. Mountain then lives inside our bones, inside our heart-drum. It stands like a huge mother in the atmosphere of our minds. Mountain draws ancestors together in the form of clouds. Heaven, Earth and human meet in the raining of the past. Heaven, Earth and human meet in the winds of the future. Mountain mother is a birth gate that joins the above and below, she is a prayer house, she is a mountain. Mountain is a mountain.

This afternoon, being on Fair Haven Hill, I heard the sound of a saw, and soon after from the Cliff saw two men sawing down a noble pine beneath, about forty rods off. I resolved to watch it till it fell, the last of a dozen or more which were left when the forest was cut and for fifteen years have waved in solitary majesty over the sprout-land. I saw them like beavers or insects gnawing at the trunk of this noble tree, the diminutive manikins with their cross-cut saw which could scarcely span it. It towered up a hundred feet as I afterward found by measurement, one of the tallest probably in the township and straight as an arrow, but slanting a little toward the hillside, its top seen against the frozen river and the hills of Conantum. I watch closely to see when it begins to move. Now the sawers stop, and with an axe open it a little on the side toward which it leans, that it may break the faster. And now their saw goes again. Now surely it is going; it is inclined one quarter of the quadrant, and, breathless, I expect its crashing fall. But no, I was mistaken; it has not moved an inch; it stands at the same angle as at first. It is fifteen minutes yet to its fall. Still its branches wave in the wind, as it were destined to stand for a century, and the wind soughs through its needles as of yore; it is still a forest tree, the most majestic tree that waves over Musketaquid. The silvery sheen of the sunlight is reflected from its needles; it still affords an inaccessible crotch for the squirrel’s nest; not a lichen has forsaken its mast-like stem, its raking mast,—the hill is the hulk. Now, now’s the moment! The manikins at its base are fleeing from their crime. They have dropped the guilty saw and axe. How slowly and majestic it starts! as it were only swayed by a summer breeze, and would return without a sigh to its location in the air. And now it fans the hillside with its fall, and it lies down to its bed in the valley, from which it is never to rise, as softly as a feather, folding its green mantle about it like a warrior, as if, tired of standing, it embraced the earth with silent joy, returning its elements to the dust again. But hark! there you only saw, but did not hear. There now comes up a deafening crash to these rocks , advertising you that even trees do not die without a groan. It rushes to embrace the earth, and mingle its elements with the dust. And now all is still once more and forever, both to eye and ear. I went down and measured it. It was about four feet in diameter where it was sawed, about one hundred feet long. Before I had reached it the axemen had already divested it of its branches. Its gracefully spreading top was a perfect wreck on the hillside as if it had been made of glass, and the tender cones of one year’s growth upon its summit appealed in vain and too late to the mercy of the chopper. Already he has measured it with his axe, and marked off the mill-logs it will make. And the space it occupied in upper air is vacant for the next two centuries. It is lumber. He has laid waste the air. When the fish hawk in the spring revisits the banks of the Musketaquid, he will circle in vain to find his accustomed perch, and the hen-hawk will mourn for the pines lofty enough to protect her brood. A plant which it has taken two centuries to perfect, rising by slow stages into the heavens, has this afternoon ceased to exist. Its sapling top had expanded to this January thaw as the forerunner of summers to come. Why does not the village bell sound a knell? I hear no knell tolled. I see no procession of mourners in the streets, or the woodland aisles. The squirrel has leaped to another tree; the hawk has circled further off, and has now settled upon a new eyrie, but the woodman is preparing [to] lay his axe at the root of that also.

Maybe you were hiking and realized you had three miles to go before you reached the summit, and you decided to just focus on making it to the next turn on the trail, and then the next, and then the next. In essence, you forgot about the goal and broke it down into smaller steps.

For, after all, every one who wishes to gain true knowledge must climb the Hill Difficulty alone, and since there is no royal road to the summit, I must zigzag it in my own way. I slip back many times, I fall, I stand still, I run against the edge of hidden obstacles, I lose my temper and find it again and keep it better. I trudge on, I gain a little, I feel encouraged, I get more eager and climb higher and begin to see the widening horizon. Every struggle is a victory. One more effort and I reach the luminous cloud, the blue depths of the sky, the uplands of my desire.

We stay in that sunshine, on that marvellous summit, for an hour and an era. We don’t talk much. Up there, language seems impossible, impertinent, sliding stupidly off this landscape. Its size makes metaphor and simile seem preposterous. It is like nowhere I have ever been. It shucks story, leaves the usual forms of meaning-making derelict. Glint of ice cap, breach of whales, silt swirls in outflows, sapphire veins of a crevasse field. A powerful dissonance overtakes my mind, whereby everything seems both distant and proximate at the same time. It feels as if I could lean from that summit and press a finger into the crevasses, tip a drop of water from the serac pool, nudge a berg along the skyline with my fingertip. I realize how configured my sense of distance has become from living so much on the Internet, where everything is in reach and nothing is within touch. The immensity and the vibrancy of the ice are beyond anything I have encountered before. Seen in deep time – viewed even in the relatively shallow time since the last glaciation – the notion of human dominance over the planet seems greedy, delusory. Up there on that summit, at that moment, gazing from the Inner Ice to the berg-filled sea, the idea of the Anthropocene feels at best a conceit, at worst a perilous vanity. I recall the Inuit word I first heard in northern Canada: ilira, meaning ‘a sense of fear and awe’, and also carrying an implication of the landscape’s sentience with it. Yes. That is what I feel here. Ilira.

Favourite lines from "Journey to the Centre of the Earth" because of analogies I can form with them or due to the impression they have on my imagination: - To look at the height of Snäfell it seemed impossible to reach the summit. But after an hours' fatigue and athletic exercise, a sort of staircase suddenly appeared in the midst of the vast carpet of snow lying on the croup of the volcano, and this greatly simplified our ascent. (p. 73) - As I lay on my back, I chanced to open my eyes and perceived a bright spot at the extremity of the tube, 3,000 feet long, transformed now into a gigantic telescope. (p. 83)

Most of the world’s mountain ranges have been thrown up by the jostling and collision of the continental plates. Thus, for example, the Alps were created when the Adriatic Plate (which carries Italy on its back) was driven into the Eurasian Plate. The oldest mountains are those which are now the lowest, for erosion has had time to reduce them. The blunted, rubbed-down spine of the Urals, for instance, speaks of great age. So too do the rounded forms of the Scottish Cairngorms. Perhaps surprisingly, among the youngest mountains on earth are the Himalaya, which began to form only 65 million years ago, when the Indian Plate motored northwards and smashed slowly into the Eurasian Plate – ducking underneath it and then butting it five-and-a-half miles upwards into the air. Compared to the earth’s venerable ranges, the Himalaya are adolescents, with sharp, punkish ridges instead of the bald and worn-down pates of older ranges.

The Two Caps Rabbi David Moshe, the son of the rabbi of Rizhyn, once said to a hasid: “You knew my father when he lived in Sadagora and was already wearing the black cap and going his way in dejection; but you did not see him when he lived in Rizhyn and was still wearing his golden cap.” The hasid was astonished. “How is it possible that the holy man from Rizhyn ever went his way in dejection! Did not I myself hear him say that dejection is the lowest condition!” “And after he had reached the summit,” Rabbi David replied, “he had to descend to that condition time and again in order to redeem the souls which had sunk down to it.

Sorcery, Karsa Orlong, that is the heart of the problem.’ ‘What problem now, woman?’ ‘Magic obviates the need for invention, beyond certain basic requirements, of course. And so we remain eternally stifled—’ ‘To the Faces with stifled, witch. There is nothing wrong with where we are, how we are. You spit on satisfaction, leaving you always unsettled and miserable. I am a Teblor – we live simply enough, and we see the cruelty of your so-called progress. Slaves, children in chains, a thousand lies to make one person better than the next, a thousand lies telling you this is how things should be, and there’s no stopping it. Madness called sanity, slavery called freedom. I am done talking now.’ ‘Well, I’m not. You’re no different, calling ignorance wisdom, savagery noble. Without striving to make things better, we’re doomed to repeat our litany of injustices—’ Karsa reached the summit and turned to face her, his expression twisting. ‘Better is never what you think it is, Samar Dev.’ ‘What does that mean?

Come with us to the summit of the pyramid, to the perfection of the universe and the perfection of yourself. At the top of the pyramid are the gods and goddesses themselves – fully optimized, perfected minds. They have reached the Hyper Point, the Point Above All. Join us. Join the Society of the Divine. Join the Community of the Gods. Do not worship God. Become God.

If it were discovered that Mallory had, in actual fact, set foot on the top of Everest, obviously it would make some difference to Tenzing and myself. For 33 years, we have been regarded as the heroic figures who first reached the summit of Everest. Well, now I guess we'd be just downgraded a little bit, to being the first two men who reached the summit and actually got safely down again. Which brings up a point, of course. If you climb a mountain for the first time and die on the descent, is it really a complete first ascent of the mountain? I'm rather inclined to think, personally, that maybe it's quite important, the getting down. And the complete climb of a mountain is reaching the summit and getting safely to the bottom again.

Tony Blair, who held the presidency of the G8 in 2005, spent the months leading up to that year’s summit trying to convince Bush that, in his words, “the time to act is now.” It’s plain, Blair said in an address devoted to climate change, that “the emission of greenhouse gases … is causing global warming at a rate that began as significant, has become alarming, and is simply unsustainable in the long-term. And by ‘long-term’I do not mean centuries ahead. I mean within the lifetime of my children certainly; and possibly within my own. And by ‘unsustainable,’ I do not mean a phenomenon causing problems of adjustment. I mean a challenge so far-reaching in its impact and irreversible in its destructive power, that it alters radically human existence.

Duroy, who felt light hearted that evening, said with a smile: "You are gloomy to-day, dear master." The poet replied: "I am always so, young man, so will you be in a few years. Life is a hill. As long as one is climbing up one looks towards the summit and is happy, but when one reaches the top one suddenly perceives the descent before one, and its bottom, which is death. One climbs up slowly, but one goes down quickly. At your age a man is happy. He hopes for many things, which, by the way, never come to pass. At mine, one no longer expects anything - but death." Duroy began to laugh: "You make me shudder all over." Norbert de Varenne went on: "No, you do not understand me now, but later on you will remember what I am saying to you at this moment. A day comes, and it comes early for many, when there is an end to mirth, for behind everything one looks at one sees death. You do not even understand the word. At your age it means nothing; at mine it is terrible. Yes, one understands it all at once, one does not know how or why, and then everything in life changes its aspect. For fifteen years I have felt death assail me as if I bore within me some gnawing beast. I have felt myself decaying little by little, month by month, hour by hour, like a house crumbling to ruin. Death has disfigured me so completely that I do not recognize myself. I have no longer anything about me of myself - of the fresh, strong man I was at thirty. I have seen death whiten my black hairs, and with what skillful and spiteful slowness. Death has taken my firm skin, my muscles, my teeth, my whole body of old, only leaving me a despairing soul, soon to be taken too. Every step brings me nearer to death, every movemebt, every breath hastens his odious work. To breathe, sleep, drink, eat, work, dream, everything we do is to die. To live, in short, is to die. Oh, you will realize this. If you stop and think for a moment you will understand. What do you expect? Love? A few more kisses and you will be impotent. Then money? For what? Women? Much fun that will be! In order to eat a lot and grow fat and lie awake at night suffering from gout? And after that? Glory? What use is that when it does not take the form of love? And after that? Death is always the end. I now see death so near that I often want to stretch my arms to push it back. It covers the earth and fills the universe. I see it everywhere. The insects crushed on the path, the falling leaves, the white hair in a friend's head, rend my heart and cry to me, 'Behold it!' It spoils for me all I do, all I see, all that I eat and drink, all that I love; the bright moonlight, the sunrise, the broad ocean, the noble rivers, and the soft summer evening air so sweet to breath." He walked on slowly, dreaming aloud, almost forgetting that he had a listener: "And no one ever returns - never. The model of a statue may be preserved, but my body, my face, my thoughts, my desires will never reappear again. And yet millions of beings will be born with a nose, eyes, forehead, cheeks, and mouth like me, and also a soul like me, without my ever returning, without even anything recognizable of me appearing in these countless different beings. What can we cling to? What can we believe in? All religions are stupid, with their puerile morality and their egotistical promises, monstrously absurd. Death alone is certain." "Think of that, young man. Think of it for days, and months and years, and life will seem different to you. Try to get away from all the things that shut you in. Make a superhuman effort to emerge alive from your own body, from your own interests, from your thoughts, from humanity in general, so that your eyes may be turned in the opposite direction. Then you understand how unimportant is the quarrel between Romanticism and Realism, or the Budget debates.

Even mighty states and kingdoms are not exempted. If we look into history, we shall find some nations rising from contemptible beginnings and spreading their influence, until the whole globe is subjected to their ways. When they have reached the summit of grandeur, some minute and unsuspected cause commonly affects their ruin, and the empire of the world is transferred to some other place. Immortal Rome was at first but an insignificant village, inhabited only by a few abandoned ruffians, but by degrees it rose to a stupendous height, and excelled in arts and arms all the nations that preceded it. But the demolition of Carthage (what one should think should have established is in supreme dominion) by removing all danger, suffered it to sink into debauchery, and made it at length an easy prey to Barbarians. England immediately upon this began to increase (the particular and minute cause of which I am not historian enough to trace) in power and magnificence, and is now the greatest nation upon the globe. Soon after the reformation a few people came over into the new world for conscience sake. Perhaps this (apparently) trivial incident may transfer the great seat of empire into America. It looks likely to me. For if we can remove the turbulent Gallics, our people according to exactest computations, will in another century, become more numerous than England itself. Should this be the case, since we have (I may say) all the naval stores of the nation in our hands, it will be easy to obtain the mastery of the seas, and then the united force of all Europe will not be able to subdue us. The only way to keep us from setting up for ourselves is to disunite us. Divide et impera. Keep us in distinct colonies, and then, some great men from each colony, desiring the monarchy of the whole, they will destroy each others' influence and keep the country in equilibrio. Be not surprised that I am turned into politician. The whole town is immersed in politics.

Tilting her head back, she plunged in among the stars for a long time. A silent, unflagging wind descended from these nocturnal depths. . . . The shadow of the wood, the dark reflection of the water, the dim fields on the opposite bank. The sky from which spilled the powerful and constant wind. All this lived, breathed, and seemed to see her, to be focusing some kind of infinite gaze upon her. A gaze that understood everything but did not judge. It was there, facing her, about her, within her. Everything was said by this immense wordless, motionless presence. . . . The wind was still blowing from the summit of the sky, from its dark reaches scarcely marked with the buoys of stars. She was responding to the eyes staring at her, impassive eyes, but whose absolute compassion she sensed. . . .

Even mighty states and kingdoms are not exempted. If we look into history, we shall find some nations rising from contemptible beginnings and spreading their influence, until the whole globe is subjected to their ways. When they have reached the summit of grandeur, some minute and unsuspected cause commonly affects their ruin, and the empire of the world is transferred to some other place. Immortal

The poet replied: “I always am, my child; you will be too in a few years. While one is climbing the ladder, one sees the top and feels hopeful; but when one has reached that summit, one sees the descent and the end which is death. It is slow work ascending, but one descends rapidly. At your age one is joyous; one hopes for many things which never come to pass. At mine, one expects nothing but death.

Haven't I told you scores of times, that you're always beginners, and the greatest satisfaction was not in being at the top, but in getting there, in the enjoyment you get out of scaling the heights? That's something you don't understand, and can't understand until you've gone through it yourself. You're still at the state of unlimited illusions, when a good, strong pair of legs makes the hardest road look short, and you've such a mighty appetite for glory that the tiniest crumb of success tastes delightfully sweet. You're prepared for a feast, you're going to satisfy your ambition at last, you feel it's within reach and you don't care if you give the skin off your back to get it! And then, the heights are scaled, the summits reached, and you've got to stay there. That's when the torture begins; you've drunk your excitement to the dregs and found it all too short and even rather bitter, and you wonder whether it was really worth the struggle. From that point there is no more unknown to explore, no new sensations to experience. Pride has had its brief portion of celebrity; you know that your best has been given and you're surprised it hasn't brought a keener sense of satisfaction. From that moment the horizon starts to empty of all hopes that once attracted you towards it. There's nothing to look forward to but death. But in spite of that you cling on, you don't want to feel you're played out, you persist in trying to produce something, like old men persist in trying to make love, with painful, humiliating results. ... If only we could have the courage to hang ourselves in front of our last masterpiece!

Well, my dear fellow,” resumed Banks, “a daring climber like you ought to make some ascent in all this great chain.”   “Never!” exclaimed the captain.   “Why not?”   “I have renounced ascents!”   “Since when?”   “Since the day when, after having risked my life twenty times,” answered Captain Hood, “I managed to reach the summit of Vrigel, in the kingdom of Bhootan. It was said that no human being had ever set foot on the top of that peak! There was glory to be gained! my honour was at stake! Well, after no end of narrow squeaks for it, I got to the top, and what did I see but these words cut on a rock: ‘Durand, dentist, 14, Rue Caumartin, Paris!’ I climb no more!”   The honest captain! I must confess that, while telling us of his discomfiture, Hood looked so comical, that it was impossible to help joining him in a hearty laugh.   I

One day an intrepid sole will climb this mountain on its east side, reaching the summit and the passage that exist between the main peak and secondary peaks, by which he can descend to the west side of the mountain. It is at this site near Lake Brunner, between the main peak and an adjacent stone pyramid, in a "hidden cave" that has been sealed by earthquakes common in the region . . . where lust for Inca gold must end for some . . . but for that intrepid sole . . . it shall be just the beginning!

The higher we climb, the more comprehensive the view. Each new vantage point yields a better understanding of the interconnection of things. What is more, gradual accumulation of understanding is punctuated by sudden and startling enlargements of the horizon, as when we reach the brow of a hill and see things never conceived of in the ascent. Once we have found our bearings in the new landscape, our path to the most recently attained summit is laid bare and takes its honorable place in the new world.

I knew, then, how a mother feels when women, whether strangers or friends, take her new baby, and close themselves about it with one eager impulse, and bend their heads over it in a tranced adoration that makes all the rest of the universe vanish out of their consciousness and be as if it were not, for that time. I knew how she feels, and that there is no other satisfied ambition, whether of king, conqueror, or poet, that ever reaches half-way to that serene far summit or yields half so divine a contentment.

How to describe the excitement I felt when I saw this beautiful work and realized its potential? I guess it's like when, after a long journey, suddenly a mountain peak comes in full view. You catch your breath, take in its majestic beauty, and all you can say is "Wow!" It's the moment of revelation. You have not yet reached the summit, you don't even know yet what obstacles lie ahead, but its allure is irresistible, and you already imagine yourself at the top. It's yours to conquer now. But do you have the strength and stamina to do it?

The hardest part was coming to terms with the constant dispiriting discovery that there is always more hill. The thing about being on a hill, as opposed to standing back from it, is that you can almost never see exactly what’s to come. Between the curtain of trees at every side, the ever-receding contour of rising slope before you, and your own plodding weariness, you gradually lose track of how far you have come. Each time you haul yourself up to what you think must surely be the crest, you find that there is in fact more hill beyond, sloped at an angle that kept it from view before, and that beyond that slope there is another, and beyond that another and another, and beyond each of those more still, until it seems impossible that any hill could run on this long. Eventually you reach a height where you can see the tops of the topmost trees, with nothing but clear sky beyond, and your faltering spirit stirs—nearly there now!—but this is a pitiless deception. The elusive summit continually retreats by whatever distance you press forward, so that each time the canopy parts enough to give a view you are dismayed to see that the topmost trees are as remote, as unattainable, as before. Still you stagger on. What else can you do? When, after ages and ages, you finally reach the telltale world of truly high ground, where the chilled air smells of pine sap and the vegetation is gnarled and tough and wind bent, and push through to the mountain’s open pinnacle, you are, alas, past caring. You sprawl face down on a sloping pavement of gneiss, pressed to the rock by the weight of your pack, and lie there for some minutes, reflecting in a distant, out-of-body way that you have never before looked this closely at lichen, not in fact looked this closely at anything in the natural world since you were four years old and had your first magnifying glass. Finally, with a weary puff, you roll over, unhook yourself from your pack, struggle to your feet, and realize—again in a remote, light-headed, curiously not-there way—that the view is sensational: a boundless vista of wooded mountains, unmarked by human hand, marching off in every direction. This really could be heaven.

summit of Notting Hill, across the street from the faded elegance of St. John’s Church. Once Dawn had loved this Victorian house with its pale yellow stucco, its superbly proportioned rooms and beautiful appointments, and for a moment she mourned the passing of such an innocent pleasure. Tonight the windows were dark as she turned into the drive, the blank panes mirroring her car lights. She had managed to beat Karl home, then; she would have a few minutes’ respite. Turning off the engine, she reached for her parcels, then paused, squeezing her eyes shut.

For the first time in months almost no wind blasted the summit, but the snow on the upper mountain was thigh deep, making for slow, exhausting progress. Kropp bulled his way relentlessly upward through the drifts, however, and by two o’clock Thursday afternoon he’d reached 28,700 feet, just below the South Summit. But even though the top was no more than sixty minutes above, he decided to turn around, believing that he would be too tired to descend safely if he climbed any higher. “To turn around that close to the summit …,” Hall mused with a shake of his head on May 6 as Kropp plodded past Camp Two on his way down the mountain. “That showed incredibly good judgment on young Göran’s part. I’m impressed—considerably more impressed, actually, than if he’d continued climbing and made the top.” Over the previous month, Rob had lectured us repeatedly about the importance of having a predetermined turnaround time on our summit day—in our case it would probably be 1:00 P.M., or 2:00 at the very latest—and abiding by it no matter how close we were to the top. “With enough determination, any bloody idiot can get up this hill,” Hall observed. “The trick is to get back down alive.

I am fain to compare myself with a wanderer on the mountains who, not knowing the path, climbs slowly and painfully upwards and often has to retrace his steps because he can go no further—then, whether by taking thought or from luck, discovers a new track that leads him on a little till at length when he reaches the summit he finds to his shame that there is a royal road by which he might have ascended, had he only the wits to find the right approach to it. In my works, I naturally said nothing about my mistake to the reader, but only described the made track by which he may now reach the same heights without difficulty.

THE notion of dogma terrifies men who do not understand the Church. They cannot conceive that a religious doctrine may be clothed in a clear, definite and authoritative statement without at once becoming static, rigid and inert and losing all its vitality. In their frantic anxiety to escape from any such conception they take refuge in a system of beliefs that is vague and fluid, a system in which truths pass like mists and waver and vary like shadows. They make their own personal selection of ghosts, in this pale, indefinite twilight of the mind. They take good care never to bring these abstractions out into the full brightness of the sun for fear of a full view of their unsubstantiality. They favor the Catholic mystics with a sort of sympathetic regard, for they believe that these rare men somehow reached the summit of contemplation in defiance of Catholic dogma. Their deep union with God is supposed to have been an escape from the teaching authority of the Church, and an implicit protest against it. But the truth is that the saints arrived at the deepest and most vital and also the most individual and personal knowledge of God precisely because of the Church’s teaching authority, precisely through the tradition that is guarded and fostered by that authority.

As an avid student of mountaineering history, I knew that Everest had killed more than 130 people since the British first visited the mountain in 1921—approximately one death for every four climbers who’d reached the summit—and that many of those who died had been far stronger and possessed vastly more high-altitude experience than I. But boyhood dreams die hard, I discovered, and good sense be damned. In late February 1996, Bryant called to say that there was a place waiting for me on Rob Hall’s upcoming Everest expedition. When he asked if I was sure I wanted to go through with this, I said yes without even pausing to catch my breath.

They tell you that if you’re assaulted, there’s a kingdom, a courthouse, high up on a mountain where justice can be found. Most victims are turned away at the base of the mountain, told they don’t have enough evidence to make the journey. Some victims sacrifice everything to make the climb, but are slain along the way, the burden of proof impossibly high. I set off, accompanied by a strong team, who helped carry the weight, until I made it, the summit, the place few victims reached, the promised land. We’d gotten an arrest, a guilty verdict, the small percentage that gets the conviction. It was time to see what justice looked like. We threw open the doors, and there was nothing.

They reached the summit of a shallow incline and were greeted with a surprising vista of bluebells that blanketed the forest floor. It was like stumbling into a dream, the cerulean haze seeping between the trunks of oak and beech and ash. The smell of bluebells was everywhere, the perfumed air feeling heavy and rich in her lungs. Pausing by a slender tree trunk, Annabelle curled her arm around it loosely and stared at the stands of bluebells with surprised pleasure. "Lovely," she murmured, her face gleaming in the shadow cast by the canopy of ancient, interlaced branches. "Yes." But Hunt was looking at her, not the bluebells, and one glance at his expression caused the blood to tingle in her veins.

This will result in your being witnesses to them. (Luke 21:13) Life is a steep climb, and it is always encouraging to have those ahead of us “call back” and cheerfully summon us to higher ground. We all climb together, so we should help one another. The mountain climbing of life is serious, but glorious, business; it takes strength and steadiness to reach the summit. And as our view becomes better as we gain altitude, and as we discover things of importance, we should “call back” our encouragement to others. If you have gone a little way ahead of me, call back— It will cheer my heart and help my feet along the stony track; And if, perhaps, Faith’s light is dim, because the oil is low, Your call will guide my lagging course as wearily I go. Call back, and tell me that He went with you into the storm; Call back, and say He kept you when the forest’s roots were torn; That, when the heavens thunder and the earthquake shook the hill, He bore you up and held you where the lofty air was still. O friend, call back, and tell me for I cannot see your face; They say it glows with triumph, and your feet sprint in the race; But there are mists between us and my spirit eyes are dim, And I cannot see the glory, though I long for word of Him. But if you’ll say He heard you when your prayer was but a cry, And if you’ll say He saw you through the night’s sin-darkened sky— If you have gone a little way ahead, O friend, call back— It will cheer my heart and help my feet along the stony track.

Swan had used them to send Sophie messages. He fished out the tiny velvet pouch and Sophie caught herself clutching her allergy remedy necklace. She still kept the silver moonlark pin that Calla had given her attached to the cord—a reminder of the friend she’d lost, and a symbol of the role she needed to figure out how to play. “Looks like we’re good,” Sandor said, handing her the small boobrie pin—a strange black bird with bright yellow tail feathers. “Can’t imagine that means anything important.” Sophie couldn’t either. Especially since the Black Swan had been annoyingly silent. No notes. No clues. No answers during their brief meetings. Apparently they were “regrouping.” And it was taking forever. At least the Council was doing something—setting up goblin patrols and trying to arrange an ogre Peace Summit. The Black Swan should at least be . . . Actually, Sophie didn’t know what they should be doing. That was the problem with having her friend join the enemy. “There you are!” a familiar voice said behind her. “I was starting to think you’d ditched us.” The deep, crisp accent was instantly recognizable. And yet, the teasing words made Sophie wish she’d turn and find a different boy. Fitz looked as cute as ever in his red Level Five uniform, but his perfect smile didn’t reach his trademark teal eyes. The recent revelations had been a huge blow for all of her friends, but Fitz had taken it the hardest. Both his brother and his best friend had run off with the Neverseen. Alvar’s betrayal had made Fitz wary—made him doubt every memory. But Keefe’s?

Among many cases of this sort, I have been especially impressed with one that concerned a colleague of mine in Zürich. He was a man somewhat older than myself whom I saw from time to time, and who always teased me on these occasions about my interest in dream-interpretation. I met him one day in the street, and he called out to me: "How are things going? Are you still interpreting dreams? By the way, I've had another idiotic dream. Does it mean something too?" He had dreamed as follows: "I am climbing a high mountain over steep, snow covered slopes. I mount higher and higher—it is marvelous weather. The higher I climb, the better I feel. I think: 'If only I could go on climbing like this for ever!' When I reach the summit, my happiness and elation are so strong that I feel I could mount right up into space. And I discover that I actually can do this. I go on climbing on empty air. I awake in a real ecstasy." When he had told me his dream, I said: "My dear man, I know you can't give up mountaineering, but let me implore you not to go alone from now on. When you go, take two guides, and you must promise on your word of honour to follow their directions." "Incorrigible!" he replied laughing, and said goodbye. I never saw him again. Two months later came the first blow. When out alone, he was buried by an avalanche, but was dug out in the nick of time by a military patrol which happened to come along. Three months after this the end came. He went on a climb accompanied by a younger friend, but without guides. An alpinist standing below saw him literally step out into the air as he was letting himself down a rock wall. He fell on to the head of his friend, who was waiting beneath him, and both were dashed to pieces far below. That was ecstasis in the full meaning of the word.

In 1996 the disasters on the mountain had robbed Neil of the chance to go above camp four. Two years on he was here again--only this time the summit was within his reach. He felt strong and waited anxiously for Mick to arrive. They would need to be together to manage the last ridge and the Hillary Step. Something told Neil that things were not going right. As the precious minutes slipped by, as he waited for Mick and the others to reach him, he sensed that the dream that had eluded him once was going to do so again. Somewhere along the way, there had been a misunderstanding between the climbers over who had what rope. It happens at high altitude. It is a simple mistake. But mistakes have consequences. Suddenly, here, at four hundred feet beneath the summit of Mount Everest, it dawned on them all that they had run out of rope. They would have no choice now but to retreat. Continuing was not even an option. Neil stared through his goggles at the summit: so close, yet so very far. All he felt was emptiness. He turned and never looked back.

Let me return from history and draw my conclusion. What all this means to us at the present time is this: Our system has already passed its flowering. Some time ago it reached that summit of blessedness which the mysterious game of world history sometimes allows to things beautiful and desirable in themselves. We are on the downward slope. Our course may possible stretch out for a very long time, but in any case nothing finer, ore beautiful, and more desirable than what we have already had can henceforth be expected. The road leads downhill. Historically we are, I believe, ripe for dismantling. And there is no doubt that such will be our fate, not today or tomorrow, but the day after tomorrow. I do not draw this conclusion from any excessively moralistic estimate of our accomplishments and our abilities: I draw it far more from the movements which I see already on the way in the outside world. Critical times are approaching; the omens can be sensed everywhere; the world is once again about to shift its center of gravity. Displacements of power are in the offing. They will not take place without war and violence. From the Far East comes a threat not only to peace, but to life and liberty. Even if our country remains politically neutral, even if our whole nation unanimously abides by tradition (which is not the case) and attempts to remain faithful to Castalian ideals, that will be in vain. Some of our representatives in Parliament are already saying that Castalia is a rather expensive luxury for our country. The country may very soon be forced into a serious rearmament - armaments for defensive purposes only, of course - and great economies will be necessary. In spite of the government's benevolent disposition towards us, much of the economizing will strike us directly. We are proud that our Order and the cultural continuity it provides have cost the country as little as they have. In comparison with other ages, especially the early period of the Feuilletonistic Age with its lavishly endowed universities, its innumerable consultants and opulent institutes, this toll is really not large. It is infinitesimal compared with the sums consumed for war and armaments during the Century of Wars. But before too long this kind of armament may once again be the supreme necessity; the generals will again dominate Parliament; and if the people are confronted with the choice of sacrificing Castalia or exposing themselves to the danger of war and destruction, we know how they will choose. Undoubtedly a bellicose ideology will burgeon. The rash of propaganda will affect youth in particular. Then scholars and scholarship, Latin and mathematics, education and culture, will be considered worth their salt only to the extent that they can serve the ends of war.

But he did not follow the explanation. In the management of his life he was foolish. In mathematics, moronic. His IQ must have halved, for here was another of those moments when he knew he had reached the summit of his understanding. A ceiling, a mountain fog through which he could not pass. His eleven-year-old son was on higher ground, in a clear space his father would never know. As he walked he thought that, apart from raising a child, all else in his life had been and remained formless and he could not see how to change it. Money could not save him. Nothing achieved. What happened to the tune he had started to write more than thirty years ago and was going to send to the Beatles? Nothing. What had he made since? Nothing, beyond a million tennis strokes, a thousand renditions of “Climb Every Mountain.” He blushed now to read his earnest poems. His father was cut down in an instant. His mother was beginning a decline into mindlessness. He knew that a scan would confirm it. Both fates spoke to his own. In theirs he saw the measure of his own existence. He remembered his parents well enough at his age now. From then onwards nothing changed for them apart from physical decline and illness. How easy it was to drift through an unchosen life, in a succession of reactions to events. He had never made an important decision. Except to leave school. No, that too was a reaction. He supposed he had put together a sort of education for himself, but that was messily done in a spirit of embarrassment or shame.

It is a painful irony that silent movies were driven out of existence just as they were reaching a kind of glorious summit of creativity and imagination, so that some of the best silent movies were also some of the last ones. Of no film was that more true than Wings, which opened on August 12 at the Criterion Theatre in New York, with a dedication to Charles Lindbergh. The film was the conception of John Monk Saunders, a bright young man from Minnesota who was also a Rhodes scholar, a gifted writer, a handsome philanderer, and a drinker, not necessarily in that order. In the early 1920s, Saunders met and became friends with the film producer Jesse Lasky and Lasky’s wife, Bessie. Saunders was an uncommonly charming fellow, and he persuaded Lasky to buy a half-finished novel he had written about aerial combat in the First World War. Fired with excitement, Lasky gave Saunders a record $39,000 for the idea and put him to work on a script. Had Lasky known that Saunders was sleeping with his wife, he might not have been quite so generous. Lasky’s choice for director was unexpected but inspired. William Wellman was thirty years old and had no experience of making big movies—and at $2 million Wings was the biggest movie Paramount had ever undertaken. At a time when top-rank directors like Ernst Lubitsch were paid $175,000 a picture, Wellman was given a salary of $250 a week. But he had one advantage over every other director in Hollywood: he was a World War I flying ace and intimately understood the beauty and enchantment of flight as well as the fearful mayhem of aerial combat. No other filmmaker has ever used technical proficiency to better advantage. Wellman had had a busy life already. Born into a well-to-do family in Brookline, Massachusetts, he had been a high school dropout, a professional ice hockey player, a volunteer in the French Foreign Legion, and a member of the celebrated Lafayette Escadrille flying squad. Both France and the United States had decorated him for gallantry. After the war he became friends with Douglas Fairbanks, who got him a job at the Goldwyn studios as an actor. Wellman hated acting and switched to directing. He became what was known as a contract director, churning out low-budget westerns and other B movies. Always temperamental, he was frequently fired from jobs, once for slapping an actress. He was a startling choice to be put in charge of such a challenging epic. To the astonishment of everyone, he now made one of the most intelligent, moving, and thrilling pictures ever made. Nothing was faked. Whatever the pilot saw in real life the audiences saw on the screen. When clouds or exploding dirigibles were seen outside airplane windows they were real objects filmed in real time. Wellman mounted cameras inside the cockpits looking out, so that the audiences had the sensation of sitting at the pilots’ shoulders, and outside the cockpit looking in, allowing close-up views of the pilots’ reactions. Richard Arlen and Buddy Rogers, the two male stars of the picture, had to be their own cameramen, activating cameras with a remote-control button.

On the third day, I asked if she would like to climb Ben Loyal with me--with anyone else who fancied coming along. None of the guys wanted to join me and I ended up with a group of four girls, including Shara. We spent two hours crossing the marshy moon grass to reach the foot of the mountain before starting up the steep slope toward the summit ridge. It was fairly sheer, but essentially we were still going the “easy” way. Within two hundred feet, half of the girls were looking pretty beat. I figured that having slogged across the marsh for so long, we should definitely do some of the climb. After all, that was the fun bit. They all agreed and we continued up steadily. Before the slope eases at the top, though, there is a section where the heather becomes quite exposed. It is only a short, few hundred feet, and I wrongly figured the girls would enjoy a safe, steep scramble that didn’t require any ropes. Plus the views were amazing out to sea. But things didn’t quite go to plan. The first panicked whimper seemed to set off a cacophony of cheeps, as, one by one, the girls began to voice their fears. It is funny how quickly everyone can go from being totally fine to totally not-fine, very fast, once one person starts to panic. Then the tears started. Nightmare. I ended up literally having to shadow the three girls who were worst struck by this fear, one by one down the slope. I had to stand behind them, hands on top of their hands, and help them move one step at a time, planting their feet exactly where I did, to shield them from the drop. The point of this story is that the only girl who was supercool through the whole mission was Shara, who steadily plodded up, and then just as steadily plodded down beside me, as I tried to help the others. Now I was really smitten. A cool head under pressure is truly irresistible to me, and if I hadn’t been totally besotted before, then our mountain experience together tipped the balance. I had a sneaking feeling that I had met the girl of my dreams.