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Devotees of the dominant nationalist Christianity are not known by the God of creation, for they instead have clung to the illusion of the God of white supremacy. Therefore, if you read this book enfolded in whiteness, please note the following trigger warning: you will feel anxiety, defensiveness, anger, shame, discomfort, and stress. Some of you are likely to defend your actions, rushing to assert “we are really good people in spite of it all.” But if you can work past your defense mechanisms, you will have the rare opportunity of hearing how communities of color speak among themselves whenever whites are not in earshot. You will have the rare privilege of eavesdropping on our conversation and looking over our shoulders to overhear perspectives you might never have imagined. What you do with all of this is totally up to you. Whether you choose liberation from racist sins is totally your choice. But as I said, your salvation is not the primary concern nor the purpose of this book. By now, some of you are probably asking whether I, as author, have a responsibility to raise the consciousness of oppressors and thus have an obligation to try to save white people from their folly. No doubt silence denies justice. But all too often, people of color are expected to “speak truth to power.” This expression has always distressed me because it assumes power is ignorant of the truth and that there is the potential for redemption when truth is heard. And because the abused and misused know the truth, they must shoulder the burden of speaking truth to their persecutors, regardless of the consequences. I maintain that those in power know the truth all too well, yet still choose unjust and oppressive policies because they are profitable. I am not motivated to speak truth to power. I would rather focus on speaking truth to the powerless who have been taught for generations to believe the lie of those who shape our unjust social structures. Speaking truth with (not to) the disenfranchised raises consciousness and decolonizes minds, which can lead to praxis that might bring about change and maybe even change for the better.
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Miguel A. de la Torre (Decolonizing Christianity: Becoming Badass Believers)