Ram Animal Quotes

Souls love. That’s what souls do. Egos don’t, but souls do. Become a soul, look around, and you’ll be amazed-all the beings around you are souls. Be one, see one. When many people have this heart connection, then we will know that we are all one, we human beings all over the planet. We will be one. One love. And don’t leave out the animals, and trees, and clouds, and galaxies-it’s all one. It’s one energy.

Here are the things that do fill me: a night sky, endless and rammed with stars. The soaring of a soundtrack over a triumphal point in a film trailer, something inside me stirring like an animal. Dark roads and cosy cars, and imagining having somebody I loved enough to distract me in the front seat. Helplessness, sometimes. Anger, always.

Even before Laurent had hit the ground, the man had drawn his sword. Damen was too far away. He was too far to get between the man and Laurent, he knew that, even as he drew his sword--even as he wheeled his horse, felt the powerful bunch of the animal beneath him. There was only one thing he could do. As the spray of water sheared up from under his horse, he hefted his sword, changed his grip, and threw. It was, emphatically, not a throwing weapon. It was six pounds of Rabatian steel, forged for a two-handed grip. And he was on a moving horse, and many feet away, and the man was moving too, towards Laurent. The sword drove through the air and took the man in the chest, ramming into the ground and pinning him there.

I am not well-versed in theory, but in my view, the cow deserves her life. As does the ram. As does the ladybug. As does the elephant. As do the fish, and the dog and the bee; as do other sentient beings. I will always be in favor of veganism as a minimum because I believe that sentient beings have a right not to be used as someone else's property. They ask us to be brave for them, to be clear for them, and I see no other acceptable choice but to advocate veganism. If these statements make me a fundamentalist, then I will sew a scarlet F on my jacket so that all may know I'm fundamentally in favor of nonviolence; may they bury me in it so that all will know where I stood.

the true meaning of kingship—to do what animals cannot do: overpower the law of the jungle, and give the weak an opportunity to thrive.

Once, I discovered the skulls of two impala rams, their horns locked into an irreversible figure-of-eight; the two animals had been trapped in combat, latched to each other during the battle of the rut. The harder they had pulled to escape from each other, the more intractably stuck they were, until they had fallen exhausted, to their knees, in an embrace of hatred that had killed them both. When I picked up the skulls to add to my growing collection of what Vanessa called "Bobo's smelly pile," the hooked horns fell away from each other and the story of the impalas' death struggle was undone.

A ship with two of every animal in the world, my friend? That would have to be a very large ship indeed. Is that how you would save a world? A bull and a cow, a sheep and a ram, and so on? The people who wrote your Torah, my friend, must have had poor livestock if they raised their herds from only one dam and one sire, breeding sisters with their brothers, any herdsman knows that this does not produce a healthy flock. No, my friend to save the world you save the knowledge of that world, the knowledge that there were bulls and cows in it, that there were sheep and rams in it, that there were men and women who lived and died. If your world is to be destroyed, all you can save my friend, is the knowledge of it, to restore what you once had, to mourn what can never be restored.

My Guru, Maharaj-ji, once told me, “Enjoy everything!” These days I try to simply love everything that comes my way, whether animate or inanimate, pleasant or painful. I hope you too can learn to absorb life’s ecstasies and distresses into your spiritual practice so they are just more grist for the mill.

In the Gaia theory air, water, and soil are major components of one central organism, planet Earth. What we typically think of as life - the plants and animals that inhabit the earth - has evolved merely to regulate the chemistry of the biosphere. Humans are insignificant participants, far less important to the life cycle than termites. Even the imbalance that we have created by adding massive quantities of carbon dioxide to the atmosphere may be brought back to acceptable levels by other organisms functioning in their capacity to correct excesses.

Greencloaks rarely retire,” said Xue. “I took a long leave of absence. Probably time to come back. The younger ones are not so well-trained.” “Well, we’ve only just started,” protested Meilin. “And we haven’t done too badly. We’ve gotten the Granite Ram, and even though we lost the Iron Boar, there was . . . an understandable reason for that —” Xue laughed a short, high-pitched laugh. “Not you! Olvan, Lenori. Always forgetting my lessons.

They could lock the sheep in pens, castrate rams and selectively breed ewes, yet they could not ensure that the ewes conceived and gave birth to healthy lambs, nor could they prevent the eruption of deadly epidemics. How then to safeguard the fecundity of the flocks? A leading theory about the origin of the gods argues that gods gained importance because they offered a solution to this problem. Gods such as the fertility goddess, the sky god and the god of medicine took centre stage when plants and animals lost their ability to speak, and the gods’ main role was to mediate between humans and the mute plants and animals. Much of ancient mythology is in fact a legal contract in which humans promise everlasting devotion to the gods in exchange for mastery over plants and animals – the first chapters of the book of Genesis are a prime example. For thousands of years after the Agricultural Revolution, religious liturgy consisted mainly of humans sacrificing lambs, wine and cakes to divine powers, who in exchange promised abundant harvests and fecund flocks.

One cannot overlook the fact that the chief fertility myths of later periods, like those of Osiris or Dionysus, involve the murder and the brutal dismemberment of a male deity, whose death and resurrection result in the emergence of plant life. Animal domestication may well have begun, then, with the capture of rams and bulls for purposes of ritual, and eventual sacrifice. Conceivably this went hand in hand with the utilization, also for religious purposes, of the surplus milk of the ewes and cows necessary to propogate the captured stock.

The natural mates of men were the Meliads[Ash Nymphs], who were Demi-Goddesses, & the Goddesses.Whilst it was believed that women could mate with animals & produce offspring, as Pasiphae did with a bull & begot the Minotaur & Theophane did with Poseidon in the form of a ram, & begot the Ram with the Golden Fleece. And thus, women were part-animals,further proven by the fact that Helen, considered the most beautiful of them all,was hatched from an egg. And since women were playthings,daughters were given away as gifts, prizes & bribes. And it was considered good form to take women by force, as plunder or booty, or as spoils of war & to sell them as slaves for profit.[INTRO]

We are social animals. We have to live within the society. So it is very necessary to have the right kind of relation with and attitude toward the society.” “Please pay more attention about inner value.
That is the ultimate source of happiness and success for life.” The Dalai Lama “You can’t know wisdom, you have to be it.” Ram Dass “Constructively dealing with adversities and bravely jumping educational hurdles can quickly fine-tune a person to Nature’s Law. We may look to saints and role models for inspiration but we are the ones who make our own effort, and then make our own progress. We may lean on heroes and deities, but the person whose hurdle it is must always do the final and decisive leap over that hurdle.” Tenzin Kharma Trinley

The Great Carouser by Stewart Stafford The Great Carouser approaches, His belly as stacked cheddar rolls, Used as a springboard for lust, And a battering ram for tavern doors. Shrieks of terror and welcome, Greet his arrival with ale demands, Tankards clank and merriment begins, Lewd ditties and jokes by the bar. Balancing acts on tables, With tongues held hostage, By braggadocio squatters, In an intoxicated stranglehold. Slurred speech and equilibrium loss, Signal festivities end for the gang, Staggering out into the starlit street, Partners on each arm for shady exertions. Then waking as if mauled by a bear, A quick drink and a greasy feast initiated, For the strange girls snoring in his bed, The Great Carouser has struck again. © Stewart Stafford, 2022. All rights reserved.

Before the eyes of monks intent on meditation, what is the meaning of those ridiculous grotesques, those monstrous shapes and shapely monsters? Those sordid apes? Those lions, those centaurs, those half-human creatures, with mouths in their bellies, with single feet, ears like sails? Those spotted tigers, those fighting warriors, those hunters blowing their horns, and those many bodies with single heads and many heads with single bodies? Quadrupeds with serpents’ tails, and fish with quadrupeds’ faces, and here an animal who seems a horse in front and a ram behind, and there a horse with horns, and so on; by now it is more pleasurable for a monk to read marble than manuscript, and to admire the works of man than to meditate on the law of God. Shame! For the desire of your eyes and for your smiles!

Each one of us has to save his own soul, and has to do God's work himself, but instead of that we busy ourselves saving other people and teaching them. And what do we teach them? We teach them now, at the end of the nineteenth century, that God created the world in six days, then caused a flood, and put all the animals in an ark, and all the rest of the horrors and nonsense of the Old Testament. And then that Christ ordered everyone to be baptized with water; and we make them believe in all the absurdity and meanness of an Atonement essential to salvation; and then that he rose up into the heavens which do not really exist, and there sat down at the right hand of the Father. We have got used to all this, but really it is dreadful! A child, fresh and ready to receive all that is good and true, asks us what the world is, and what its laws are; and we, instead of revealing to him the teaching of love and truth that has been given to us, carefully ram into his head all sorts of horrible absurdities and meannesses, ascribing them all to God.

But as soon as you enter a university, we witness a radical and communal face of Communism. Here, they propagate the weaknesses and evils of Hindu culture. They manipulate and twist ancient books to misrepresent them and provoke students. For example, they use Tulsidas’ chaupai, without mentioning the rest of the Ramcharitmanas, which is the real context. “ढोल गंवार शूद्र पशु नारी, सकल ताडना के अधिकारी.” Dhol ganvar shudra pashu nari, sakal tadana ke adhikari. ‘The above lines are spoken by the Sea Deity Samudra to Ram. When Lord Ram got angry and took out his weapon in order to evaporate the whole sea, the deity appeared and said the above lines in the context of boundaries that are created by God himself in order to hold his creations.  ‘What Leftists do is that they very cleverly translate it literally in Hindi, ignoring the fact that Ramcharitmanas is written in Awadhi and the same word means one thing in Hindi and another in Awadhi. While the literal meaning of the line in Hindi is ‘Drums, the illiterate, lower caste, animals and women deserve a beating to straighten up and get the acts together’, its real meaning in Awadhi is different. In Awadhi, tadna means to take care, to protect. Whereas, in Hindi, the same word means punishment, torture, oppression. Samudra meant that like drums, the illiterate, Shudra, animals and women need special care and need to be protected in the boundary of a social safety net. In the same way, the sea also needs to reside within the boundaries created by God. And hence, Samudra gave the suggestion to create the iconic Ram Setu. ‘Here, Shudra doesn’t mean lower caste or today’s Dalit. It meant people employed in cottage industries.’ I remember there is a book by R.C. Dutta, Economic Interpretation of History, in which he has said that when the Indian economy was based on the principles of Varna, handicrafts accounted for over twenty-five percent of the economy. Artisans and labour who were involved in the handicraft business were called ‘Shudra’. If there was so much caste-based discrimination, why would Brahmins use their produce? Both Dutta and Dadabhai Naoroji have written that the terminology of ‘caste discrimination’ was used by the British to divide Indian society on those lines.

A particularly gruesome hunt targeted the basking shark, the second-largest fish in the world. At one time these creatures, which may reach fifteen metres in length, were abundant along the coast. For all their size they are peaceable giants, feeding on zooplankton in the nutrient-rich ocean waters close to the surface. They do not eat salmon or any other fish, but fishermen considered them a nuisance because they often became entangled in fishing gear. In 1949 the Department of Fisheries labelled them a "destructive pest" and in 1955 the department was persuaded to take aggressive action against the sharks in Barkley Sound, on the west coast of Vancouver Island, where they were especially prevalent. A large triangular cutting blade was mounted on the bow of a fisheries patrol vessel, the Comox Post. This knife could be lowered just below the surface of the water. When the vessel drove straight into a lounging shark, the blade sliced the animal in half. Between 1955 and 1969, when the blade was in use, hundreds of sharks were slaughtered in the sound. "The great shark slaughter began at noon and continued for hours," wrote a reporter who witnessed one of these excursions in 1956. "We littered the beaches with their livers and the bottom with their carcasses." Other fisheries vessels that were not equipped with the knife had orders to simply ram any sharks they encountered in the hope of killing them. Basking sharks are today almost never encountered in Barkley Sound or anywhere else on the coast.

...monogamy is a myth that has been rammed down people’s throats for far too long. He has read a lot on the subject. It isn’t just a matter of excess hormones or vanity, but, as all the research indicates, a genetic configuration found in almost all animals. Paternity tests given to birds, monkeys and foxes revealed that simply because these species had developed a social relationship very similar to marriage did not necessarily mean that they had been faithful to each other. In 70 per cent of cases, their offspring turn out to have been fathered by males other than their partners. Igor remembered something written by David Barash, Professor of Psychology at University of Washington in Seattle, in which he said that the only species in nature that doesn’t commit adultery and in which there seems to be 100 per cent monogamy is a flatworm, Diplozoon paradoxum. The male and female worms meet as adolescents, and their bodies literally fuse together

If the theologians of Christianity and Islam can be considered authoritative exponents of Monotheism, it means that God or the Supreme Power or whatever the name we give to the Ultimate Reality, remains outside the Cosmos, that is, becomes extra-cosmic after the act of Creation... ...Looked at in this manner, an inescapable implication of Monotheism is that the Cosmos is completely denuded of any inherent Divinity, and made very, very material. There is no divinity inherent in human beings, or animals, or in material things. Monotheism thus becomes a disguised form of Materialism. What is worse, it leads to the lowest type of idolatry because it places God at the mercy of a historical person, hailed as the Prophet or the Son on whom the extra-cosmic deity must depend for communicating with his creatures. Songs and sermons in praise of a Jesus or a Muhammad soon surpass the hymns addressed to God Almighty.

After I’d come to understand evolution and know a little about history and farming, I saw that the thick white animals I laughed at for following each other around and getting caught in bushes were the product of generations of farmers as much as generations of sheep; we made them, we moulded them from the wild, smart survivors that were their ancestors so that they would become docile, frightened, stupid, tasty wool-producers. We didn’t want them to be smart, and to some extent their aggression and their intelligence went together. Of course, the rams are brighter, but even they are demeaned by the idiotic females they have to associate with and inseminate. The same principle applies to chickens and cows and almost anything we’ve been able to get our greedy, hungry hands on for long enough. It occasionally occurs to me that something the same might have happened to women but, attractive though the theory might be, I suspect I’m wrong.

The horn of an animal is called κέρας (kéras) in direct reference to Horus, which later on became associated with the Horse. That's how the Rhinoceros got its name; thanks to the River Horus (aka, Hippopotamus). And the soul of Osiris, the Bull, gets incarnated into a Ram. So, a horned Horus is nothing but the mythical Unicorn mentioned by the Osirians (aka, Jews) as, Ram רֶאֵם.

Control creates domesticated animals. The purpose of society is to inspire humanity, not tame them,’ said Ram.

THE MULADHARA PERSONALITY Someone ruled by the Muladhara chakra is often confronted with life lessons about security—or rather, the desire to be physically and financially secure. The behavior of these people is often compared to that of ants, which ardently work for their queen. Their sense of self is often based on gaining approval or following the laws. Thus, for these people, their lessons are often about confronting and freeing themselves from greed, lust, sensuality, and anger. Like the earth element, Muladhara personalities are physically strong and productive. They often win competitively because of their drive and strength. THE SVADHISTHANA PERSONALITY A Svadhisthana individual is most likely devoted to the higher things in life—art, music, poetry, and the jewels of creativity. While beautiful, this lushness also presents temptation away from the spiritual path, with the major diversions involving sexuality, sensuality, and indulgence. A second-chakra person is likely to experience mood swings or emotional inconsistency. Desire is rooted in the second chakra, and can lead to love and the enjoyment of pleasures, but also to frivolity or just plain selfishness. The Svadhisthana path is often called the way of the butterfly, for life is full of so many joys, it can be hard to remain in one place for long. It is important to develop discipline to balance the compulsion to experience. THE MANIPURA PERSONALITY This chakra embraces the planes of karma (the past), dharma (one’s purpose), and the celestial plane. Its focus is to atone for one’s past errors. Manipura is the fire chakra, and people who dwell here tend to be fiery; the key to joy lies in the application of the heat. Is it used to avoid the past—or to work toward a positive future? Third-chakra people tend to be temperamental but are also able to commit to their goals. They are often driven by the need to be recognized and to succeed. The chief issue to confront is ego. By confronting issues of pride and control, the Manipura person is able to embrace the best features of its major animal, the ram. The ram can walk nimbly into the highest of mountaintops; so can the third-chakra individual. THE ANAHATA PERSONALITY When the lotus unfolds, the twelve petals invite the movement of energy in twelve directions. This activates twelve mental capabilities: hope, anxiety, endeavor, possessiveness, arrogance, incompetence, discrimination, egoism, lustfulness, fraudulence, indecision, and repentance (as described in the Mahanirvana Tantra, a detailing of Tantric rituals and practices, edited for Western audiences by Arthur Avalon (pen name of Sir John Woodroffe) in 1913).25 Twelve divinities in the form of sound assist with the process involved in confronting, dealing with, and healing one’s way through these twelve qualities. A heart-based person might find him- or herself greatly challenged by the so-called negative qualities that stir in the heart. However,

Students of animal behavior look at pecking order, group dominance, and call the top ram or sparrow or wolf or whatever the alpha male. Didn’t want to be sexist so I think of it in terms of personality. Sometimes I think discrimination and other stupid social roadblocks breed an inordinate number of alpha personalities. Maybe it’s a sort of natural selection process by which ethnic and cultural groups affirm their fair places in unfair societies.

The Buddha believed in reincarnation, which means he thought that something reincarnates. The Pali literature says: “There are no real ego entities hastening through the ocean of rebirth, but merely life waves, which, according to their nature and activities, manifest themselves here as men, there as animals, and elsewhere as invisible things.” “Life waves”—that’s a nice image. In Hinduism they’re called vasanas, subtle thought-forms. Every act we do creates vasanas, life waves, based on the desires connected with the act. Those life waves go out and out. Even when we die, they continue; the physical body dies, and what remains are those subtle life waves, those mental tendencies that function like a kind of psychic DNA code to determine your next round. In Hinduism that’s called karma. Karma is basically a pattern of life waves, or desire waves, that keep going and going, life after life, until they spend themselves. When they do, there’s no more individual desire, no more separation, and therefore no more incarnation. The game is over.

The symbolic connection between the sacrificial animal and the human worshiper ought to have been well-known to the Israelite (e.g., the ram substituted and represented Isaac on the altar, Gen. 22:13). All animal sacrifice symbolized human sacrifice.

The Crowned Snail by Stewart Stafford The vortex-shelled snail, Hermit rider of the dome, Silver trails cross the garden, This green, perennial home. Playing Russian Roulette, With giant feet or wheels, Survivor of stone attacks, Battering rams birds wield. A journey with no beginning, Nor a destination to travel to, Snug in his fortress castle, A crowned king, incognito. © Stewart Stafford, 2023. All rights reserved.

Rumi, the Persian mystic: “I died as stone, and rose again as plant. I died as plant, and became an animal. I died as animal, and was born a man. Why should I fear? When was I less by dying? Yet once more shall I die as man, to soar with the angels. But even from angelhood, I must pass on. For all is change, except the face of God.

The Third Count: Dolphins don't like humans that much and never have. In fact, people who have been in the water with wild dolphins have been bumped, rammed, bitten, and, in one case, even killed by dolphins. The permanent smile on the faces of some species of dolphin is purely anatomical, no more indicative of the animal's state of mind than are the tusks on an elephant. You moron.