Rajab Quotes

Two hungry wolves let loose among sheep are not more harmful then a person craving after wealth and status is to his Deen (Religion).

Once I've been told that college is fun, a mixture of education and pleasure. I really don't understand where the F did they brought this conclusion from.

There is nothing more to chasing after wealth than the wastage of a person’s noble life for that which has no value. Instead he could have earned a high rank (in Paradise) and everlasting bliss, but he lost this due to his craving after provision – which had already been assured to him and allotted to him, and it was not possible for anything to come to him except what was decreed for him – then on top of this he does not benefit from that, but rather abandons it and leaves it for someone else. He departs from that and leaves it behind so that he will be the one held accountable for it, yet someone else benefits from it. So in reality he is only gathering it, yet someone else benefits from it. So in reality he is only gathering it for someone who will not praise him for that, whilst he himself goes on to One who will not excuse him for that – this itself would indeed be enough to show the blameworthiness of this craving.

One wonders what the classical Sunni scholars such as Imām Ibn Rajab would have said if they could see our state today, where we nd the Four Schools being actively targeted and made to seem deviant, and where Muslims who are not Sharī‘a experts, and thus choose to rely on one of the four great imāms, are maligned for doing so; and where people who do not accept the central role of the four schools, dishonestly portray classical scholars like Imam Ibn Rajab as being against taqlīd and, like them, not adherents of any of them, although in the case of Ibn Rajab, his name is never mentioned except with the open declaration that he was a Hanbali???

From the subtle afflictions caused by love of status is seeking after and aspiring positions of authority – this is something whose reality is hidden and obscure. It is not understood except by those who have knowledge of Allah, those who love Him and who are at enmity with those ignorant ones from His creation who desire to compete with Him with regard to His Lordship and Divinity and right to worship, despite their despicability and the contemptible position they have before Allah and in the eyes of His chosen servants who have knowledge of Him. Know that love of status attained by having one’s orders and prohibitions obeyed and enacted, and by merely the attainment of a position above the people and to have importance over them, and that it be seen that the people are in need of him and seek their needs from him – then the soul of this person is seeking to compete with Allah in His Lordship and His Divinity and right to worship. Some such people may even seek to put the people into such a condition of need that they are compelled to request their needs from them, and to display their poverty before them and their need of them. Then he is inflated with pride and self-importance because of that, whereas this befits none except Allah alone.

The most enviable person in my estimation is a believer who is light of back (having little property), prays a great deal, makes good his worship of his Lord, Mighty and Magnificent, and makes do with little. The fingers of people do not point at him and he remains patient with this untill he meets Allah, Mighty and Magnificent; then, when death comes to him, his inheritance is paltry and his mourners are few.

Ibn al-Khatib says: Ibn Battutah has a modest share of the sciences. He journeyed to the East in the month of Rajab 725 [1325], travelled through its lands, penetrated into Iraq al-Ajam, then entered India, Sind and China, and returned through Yemen. In India, the king appointed him to the office of qadi. He came away later and returned to the Maghrib [...]. Our Shaykh Abu l-Barakat Ibn al-Balfiqi told us of many strange things which Ibn Battutah had seen. Among them was that he claimed to have entered Constantinople and to have seen in its church twelve thousands bishops. He subsequently crossed the Strait to the Spanish coast [...]. Thereafter the ruler of Fez summoned him and commanded him to commit his travels to writing.

The Months of the Year Presenting Themselves to al-Ghawth al-A’zam Hazrat Sheikh Abul Qaasim (r.a) states that once Sheikh Abu Bakr, Sheikh Abul Khair, Sheikh Ibn Mahfooz, Sheikh Abu Hafs Umar, Sheikh Abul Aas Ahmad Imkaani, Sheikh Abdul Wahab (r.a) and himself (r.a) were all in the presence of the great al-Ghawth al-A’zam (r.a) It was a Friday, the 30th of Jamadi-ul-Aakhir 560 AH. During this time, Sheikh Qaasim (r.a) states that a young handsome youth came into the blessed court of the great Saint. He sat with great respect, and then said: “O Friend of Allah! May there be Salaams upon you. I am the month of Rajab, and I have come to give you glad tiding that this is a good month for the people. They should thus do many good deeds in this month.” Sheikh Qaasim (r.a) states that on another occasion, a youth again came to the Darbaar of al-Ghawth al-A’zam (r.a) and with great respect said, “I am the month of Shabaan. I have not brought any glad tidings, but have come to inform you that in this month the people of Arabia will be in difficulty. There will be wars fought in Khorasan and there will be sickness in Iraq through which many people will die.” Sheikh Qaasim (r.a) states that after a few days, news reached Baghdad of these happenings in Arabia and Khorasan and he states that during that time a disease spread in Iraq killing scores of people.

Imam Hadi’s soul ascended on the 3rd of Rajab, in the year 254 Hijri, in Samarra, at the age of 41. He was martyred after living in Samarra for about 20 years. Imam Hadi’s oldest living son, Imam Askari, took care of his father’s funeral rites, including washing and praying over his body.

That was a strange custom in India, but not a useless one; a custom through which people were taught, guided, and awakened to the realization that they will not be on this earth forever. This lesson was an effective one for the whole population, to remind everyone that he is but a passenger on a caravan passing through this life. In particular, this custom was designed to remind young people of the transitory nature of life on this earth, as young people in the heat of their youthful power can easily forget this. They were alerted to the fact that youth, that treasure which they temporarily possess, is a fading treasure. When people look at their own lives in perspective, they may see that youthful period as being the most precious and wonderful time of their lives. Once they have wasted that treasure there is no way of regaining it, and along their lives they will feel regret and sorrow for how they have squandered that treasure and have nothing to show for it. Had they but used that treasure wisely, and not let their possession of it drive them mad, then they might have found they can recall their youthful days with happiness and not severe remorse, and also that they may even carry something of that treasure with them throughout their lives, having resources of physical and spiritual energy at their disposal.

The greatest curse in life that one can acquire is REGRET.