Radical David Platt Quotes

Radical obedience to Christ is not easy... It's not comfort, not health, not wealth, and not prosperity in this world. Radical obedience to Christ risks losing all these things. But in the end, such risk finds its reward in Christ. And he is more than enough for us.

We are settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves.

My biggest fear, even now, is that I will hear Jesus' words and walk away, content to settle for less than radical obedience to Him. 

But then I realize there is never going to be a day when I stand before God and He looks at me and says, 'I wish you would have kept more for yourself.' I'm confident that God will take care of me.

We desperately need to explore how much of our understanding of the gospel is American and how much is biblical.

Every saved person this side of heaven owes the gospel to every lost person this side of hell.

I could not help but think that somewhere along the way we had missed what was radical about our faith and replaced it with what is comfortable.

The modern-day gospel says, 'God loves you and has a wonderful plan for your life. Therefore, follow these steps, and you can be saved.' Meanwhile, the biblical gospel says, 'You are an enemy of God, dead in your sin, & in your present state of rebellion, you are not even able to see that you need life, much less to cause yourself to come to life. Therefore, you are radically dependent on God to do something in your life that you could never do.

God's revelation is in the gospel not only reveals who He is, but it also reveals who we are.

God actually delights in exalting our inability. He intentionally puts his people in situations where they come face to face with their need for him.

Should it concern us that the bible never calls us to ask Jesus into our hearts. Should it concern us that the bible never mentions such a superstitious sinners prayer and yet that is exactly what we have sold to so many as salvation.

God beckons storm clouds and they come. He tells the wind to blow and the rain to fall, and they obey immediately. He speaks to the mountains, 'You go there,' and He says to the seas, 'You stop here, and they do it. Everything in all creation responds in obedience to the Creator...until we get to you and me. We have the audacity to look God in the face and say, 'No.

I can almost picture the disciples faces. "No, not the drink-my-blood speech! We'll never get on the list of fastest-growing movements if you keep asking them to eat you!

We owe Christ to the world—to the least person and to the greatest person, to the richest person and to the poorest person, to the best person and to the worst person. We are in debt to the nations.

If we were left to ourselves with the task of taking the gospel to the world, we would immediately begin planning innovative strategies and plotting elaborate schemes. We would organize conventions, develop programs, and create foundations… But Jesus is so different from us. With the task of taking the gospel to the world, he wandered through the streets and byways…All He wanted was a few men who would think as He did, love as He did, see as He did, teach as He did and serve as He did. All He needed was to revolutionize the hearts of a few, and they would impact the world.

Disciple making is not a call for others to come to us to hear the gospel but a command for us to go to others to share the gospel.

As long as you and I understand salvation as checking off a box to get to God, we will find ourselves in the meaningless sea of world religions that actually condemn the human race by exalting our supposed ability to get to God. On the other hand, when you and I realize that we are morally evil, dead in sin and deserving of God's wrath with no way out on our own, we begin to discover our desperation for Christ.

So what is the difference between someone who willfully indulges in sexual pleasures while ignoring the Bible on moral purity and someone who willfully indulges in the selfish pursuit of more and more material possessions while ignoring the Bible on caring for the poor? The difference is that one involves a social taboo in the church and the other involves the social norm in the church.

[...]there is no injustice in God. The injustice lies in Christians who possess the gospel and refuse to give their lives to making it known among those who haven't heard.

We will not wish we had made more money, acquired more stuff, lived more comfortably, taken more vacations, watched more television, pursued greater retirement, or been more successful in the eyes of this world. Instead, we will wish we had given more of ourselves to living for the day when every nation, tribe, people, and language will bow around the throne and sing the praises of the Savior who delights in radical obedience and the God who deserves eternal worship.

Accept him? Do we really think Jesus needs our acceptance? Don’t we need him? Jesus is no longer one to be accepted or invited in but one who is infinitely worthy of our immediate and total surrender.

[...]not even dying a martyr's death is classified as extraordinary obedience when you are following a Savior who died on a cross.

This is the unavoidable conclusion of Matthew 10. To everyone wanting a safe, untroubled, comfortable life free from danger, stay away from Jesus. The danger in our lives will always increase in proportion to the depth of our relationship with Christ.

You and I can choose to continue with business as usual in the Christian life and in the church as a whole, enjoying success based on the standards defined by the culture around us. Or we can take an honest look at the Jesus of the Bible and dare to ask what the consequences might be if we really believed him and really obeyed him.

Instead of imagining all the things we can accomplish, we ask God to do what only he can accomplish. Yes, we work, we plan, we organize, and we create, but we do it all while we fast, while we pray, and while we constantly confess our need for the provision of God.

We can rest confident in the fact that nothing will happen to us in this world apart from the gracious will of a sovereign God. Nothing.

How many of us are embracing the comforts of suburban America while we turn a deaf ear to inner cities in need of the gospel?

God blesses his people with extravagant grace so they might extend his extravagant glory to all peoples on the earth.

Yet in the American dream, where self reigns as King (or Queen), we have a dangerous tendency to misunderstand, minimize, and even manipulate the gospel in order to accomodate our assumptions and our desires. As a result, we desperately need to explore how much of our understanding of the gospel is American and how much is biblical.

We can so easily deceive ourselves, mistaking the presence of physical bodies in a crowd for the existence of spiritual life in a community.

As American Christians, we celebrate the idea that "all men are created equal." This statement from our Declaration of Indepenence is grounded in the biblical teaching that every person in the world has been formed in the image of God and therefore has instrinsic worth. it's a beautiful idea. Subtly, however, this equality of persons shifts into an equality of ideas. Just as every person is equally valued, so every idea is equally valid. Applied to faith, this means that in a world where different people have different religious views, all such views should be treated as fundamntally equal. In this system of thinking, faith is a matter of taste, not of truth....... Then I implore you to consider the urgent need before us to forsake the American dream now in favor of radical abandonment to the person and purpose of Christ.

We may have loved the god that we made up in our minds, but the God of the Bible, we hate.

Everything in all creation responds in obedience to the Creator...until we get to you and me. We have the audacity to look God in the face and say, "No.

If we conclude that people can get to heaven apart from faith in Christ, then this would mean there is something else they can do to get to heaven. Such a conclusion would not only undercut the proven truth we saw in Romans; it would also be tantamount to saying to Jesus, "Thank you for what you did on the cross, but we could have gotten to God another way.

We are molding Jesus into our image. He's beginning to look a lot like us because, after all, that is who we are most comfortable with. The danger now is when we gather in our church buildings to sing, and lift up our hands in worship, we may not actually be worshiping the Jesus of the Bible. Instead, we may be worshiping ourselves.

It is not that he needs to stop his sexual immorality to be saved. That would mean he would need to earn his salvation. No, he needs to trust in Christ, which will result in a changed heart with a desire to obey Christ in this area of his life.

As if this were not enough, Jesus finished his seeker-sensitive plea with a pull-at-your-heartstrings conclusion. “Any of you who does not give up everything he has cannot be my disciple.”8 Give up everything you have, carry a cross, and hate your family. This sounds a lot different than “Admit, believe, confess, and pray a prayer after me.

Jim Elliot once said, “He is no fool who gives what he cannot keep to gain what he cannot lose.” Radical obedience to Christ is not easy; it is dangerous. It is not smooth sailing aboard a luxury liner; it is sacrificial duty aboard a troop carrier. It’s not comfort, not health, not wealth, and not prosperity in this world. Radical obedience to Christ risks losing all these things. But in the end, such risk finds its reward in Christ. And he is more than enough for us.

We assume that our race simply deserves heaven, that God owes heaven to us unless we do something really bad to warrant otherwise.

Our possessions can be deadly. They can be subtly deadly.

What is it about God's Word that creates an hunger to hear more? And not just to hear the Word but to long for it, study it, memorize it, and follow it? What causes followers of Christ around the world literally to risk their lives in order to know it?

What if we take away the cool music and the cushioned chairs? What if the screens are gone and the stage is no longer decorated? What if the air conditioning is off and the comforts are removed? Would his Word still be enough for his people to come together? At Brook Hills we decided to try to answer this question. We actually stripped away the entertainment value and invited people to come together simply to study God’s Word for hours at a time. We called it Secret Church. We set a date—one Friday night—when we would gather from six o’clock in the evening until midnight, and for six hours we would do nothing but study the Word and pray. We would interrupt the six-hour Bible study periodically to pray for our brothers and sisters around the world who are forced to gather secretly. We would also pray for ourselves, that we would learn to love the Word as they do.

Nothing but the people of God and the Word of God. And strangely, that’s enough. God’s Word is enough for millions of believers who gather in house churches just like this one. His Word is enough for millions of other believers who huddle in African jungles, South American rain forests, and Middle Eastern cities. But is his Word enough for us?

Therefore, when I look for a church, I look for the music that best fits me and the programs that best cater to me and my family. When I make plans for my life and career, it is about what works best for me and my family. When I consider the house I will live in, the car I will drive, the clothes I will wear, the way I will live, I will choose according to what is best for me. This is the version of Christianity that largely prevails in our culture. But it is not biblical Christianity.

We are giving in to the dangerous temptation to take the Jesus of the Bible and twist him into a version of Jesus we are more comfortable with.

While the goal of the American dream is to make much of us, the goal of the gospel is to make much of God.

I had the faith of a sermon, but not the faith of his son. – John Wesley

It is a constant battle to resist the temptation to have more luxuries, to acquire more stuff, and to live more comfortably.

no teachers (including Jesus) in the New Testament ever promise material wealth as a reward for obedience.

If people are dying and going to hell without ever even knowing there is a gospel, then we clearly have no time to waste our lives on the American dream.

In the process we have unnecessarily (and unbiblically) drawn a line of distinction, assigning the obligations of Christianity to a few while keeping the privileges of Christianity for us all.

Note the contrast, however, when you diagnose the problem biblically. The modern-day gospel says, “God loves you and has a wonderful plan for your life. Therefore, follow these steps, and you can be saved.” Meanwhile, the biblical gospel says, “You are an enemy of God, dead in your sin, and in your present state of rebellion, you are not even able to see that you need life, much less to cause yourself to come to life. Therefore, you are radically dependent on God to do something in your life that you could never do.

And in some sense, God also hates sinners. You might ask, “What happened to ‘God hates the sin and loves the sinner’?” Well, the Bible happened to it. One psalmist said to God, “The arrogant cannot stand in your presence; you hate all who do wrong.”3 Fourteen times in the first fifty psalms we see similar descriptions of God’s hatred toward sinners, his wrath toward liars, and so on. In the chapter in the gospel of John where we find one of the most famous verses concerning God’s love, we also find one of the most neglected verses concerning God’s wrath.4

Now the world is our focus, and we gauge success in the church not on the hundreds or thousands whom we can get into our buildings but on the hundreds or thousands who are leaving our buildings to take on the world with the disciples they are making.

This raises the bar in our own Christianity. In order to teach someone else how to pray, we need to know how to pray. In order to help someone else learn how to study the Bible, we need to be active in studying the Bible. But this is the beauty of making disciples. When we take responsibility for helping others grow in Christ, it automatically takes our own relationship with Christ to a new level.

How many of us are embracing the comforts of suburban America while we turn a deaf ear to inner cities in need of the gospel? How many of us are so settled in the United States that we have never once given serious thought to the possibility that God may call us to live in another country? How often are we willing to give a check to someone else as long as we don’t have to go to the tough places in the world ourselves?

That is why none of these man-made catch phrases are in the Bible. You will not find a verse in Scripture where people are told to “bow your heads, close your eyes, and repeat after me.” You will not find a place where a superstitious sinner’s prayer is even mentioned. And you will not find an emphasis on accepting Jesus.8 We have taken the infinitely glorious Son of God, who endured the infinitely terrible wrath of God and who now reigns as the infinitely worthy Lord of all, and we have reduced him to a poor, puny Savior who is just begging for us to accept him.

God's revelation in the Gospel not only reveals Who He is, but it also reveals who we are.

How will I ever show the gospel to the world if all I send is my money? Was I really so shallow as to think that my money is the answer to the needs in the world?

My biggest fear, even now, is that I will hear Jesus’ words and walk away, content to settle for less than radical obedience to him.

We are afraid that if we stop and really look at God in his Word, we might discover that he evokes greater awe and demands deeper worship than we are ready to give him.

Sacrifice is giving away what it hurts to give. Sacrifice is not giving according to your ability; it’s giving beyond your ability.

So with joy - with joy! - you sell it all, you abandon it all. Why? Because you have found something worth losing everything else for.

In a culture where bigger is always better and flashy is always more effective, Jesus beckons each of us to plainly, humbly, and quietly focus our lives on people.

Radical obedience to Christ is not easy; it is dangerous. It is not smooth sailing aboard a luxury liner; it is sacrificial duty aboard a troop carrier. It’s not comfort, not health, not wealth, and not prosperity in this world. Radical obedience to Christ risks losing all these things. But in the end, such risk finds its reward in Christ. And he is more than enough for us.

So what if the well-fed church in the homeland needs stirring? They have the Scriptures, Moses, and the Prophets, and a whole lot more. Their condemnation is written on their bank books and in the dust on their Bible covers. American believers have sold their lives to the service of Mammon, and God has His rightful way of dealing with those who succumb to the spirit of Laodicea.20

Though you and I find ourselves surrounded by the lure of temporary pleasure, we must fasten our affections on the one who promises eternal treasure that will never spoil or fade. If your life or my life is going to count on earth, we must start by concentrating on heaven. For then, and only then, will you and I be free to take radical risk, knowing that what awaits us is radical reward.

To everyone wanting a safe, untroubled, comfortable life free from danger, stay away from Jesus. The danger in our lives will always increase in proportion to the depth of our relationship with Christ.

We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God’s grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.

Making disciples by going, baptizing, and teaching people the Word of Christ and then enabling them to do the same thing in other people’s lives—this is the plan God has for each of us to impact nations for the glory of Christ.

Some wonder if it is unfair for God to allow so many to have no knowledge of the gospel. But there is no injustice in God. The injustice lies in Christians who possess the gospel and refuse to give their lives to making it known among those who haven’t heard. That is unfair.

Peruse the Christian marketplace, and you will find a plethora of books, songs, and paintings that depict God as a loving Father. And he is that. But he is not just a loving Father, and limiting our understanding of God to this picture ultimately distorts the image of God we have in our culture.

We are not the end of the gospel; God is. God centers on himself, even in our salvation. Remember his words in Ezekiel: he saves us, not for our sake, but for the sake of his holy name. We have received salvation so that his name will be proclaimed in all nations. God loves us for his sake in the world. This may come as a shock to us. You mean that God has an ulterior motive in blessing us? We are not the end of his grace? And the answer Scripture gives is clear. Indeed, we are not at the center of his universe. God is at the center of his universe, and everything he does ultimately revolves around him.

When I read Muller’s biography I was shocked to learn why he started the orphanage. His primary purpose was not to care for orphans. Instead, he wrote in his journal: If I, a poor man, simply by prayer and faith, obtained without asking any individual, the means for establishing and carrying on an Orphan-House, there would be something which, with the Lord’s blessing, might be instrumental in strengthening the faith of the children of God, besides being a testimony to the consciences of the unconverted, of the reality of the things of God. This, then, was the primary reason for establishing the Orphan-House.… The first and primary object of the work was (and still is:) that God might be magnified by the fact, that the orphans under my care are provided with all they need, only by prayer and faith without anyone being asked by me or my fellow-laborers whereby it may be seen, that God is faithful still, and hears prayer still.8 Muller decided that he wanted to live in such a way that it would be evident to all who looked at his life—Christian and non-Christian alike—that God is indeed faithful to provide for his people. He risked his life trusting in the greatness of God, and in the end his life made much of the glory of God.

This, we remember, is the great reward of the gospel: God himself. When we risk our lives to run after Christ, we discover the safety that is found only in his love, and the satisfaction that is found only in his presence. This is the eternally great reward, and we would be foolish to settle for anything less.

Jesus has not given us an effortless step-by-step formula for impacting nations for his glory. He has given us people, and he has said, 'Live for them. Love them, serve them, and lead them. Lead them to follow me, and lead them to lead others to follow me. In the process you will multiply the gospel to the ends of the earth.

You and I can choose to continue with business as usual in the Christian life and in the church as a whole, enjoying success based on the standards defined by the culture around us. Or we can take an honest look at the Jesus of the Bible and dare to ask what the consequences might be if we really believed him and really obeyed him.

Why do you think Jesus would look at the crowds around him with all their deep needs and then turn to his disciples and tell them to pray for themselves? The answer is humbling. When Jesus looked at the harassed and helpless multitudes, apparently his concern was not that the lost would not come to the Father. Instead, his concern was that his followers would not go to the lost.

Our perspective on our possessions radically changes when we open our eyes to the needs of the world around us. When we have the courage to look in the faces of brothers and sisters whose bodies are malnourished and whose brains are deformed because they have no food, Christ will change our desires, and we will long to sacrifice our resources for the glory of his name among them.

What if God in all his might is simply waiting to show his power in a people who turn their backs on a philosophy of life that exalts their supposed ability to do anything they want and who instead confess their desperate need for him? What if God in all his grace is radically committed to showing himself strong on behalf of a people who express their need for him so their lives might make much of him?

For the sake of more than a billion people today who have yet to even hear the gospel, I want to risk it all. For the sake of twenty-six thousand children who will die today of starvation or preventable disease, I want to risk it all. For the sake of an increasingly marginalized and relatively ineffective church in our culture, I want to risk it all. For the sake of my life, my family, and the people who surround me, I want to risk it all.

The modern-day gospel says, “God loves you and has a wonderful plan for your life. Therefore, follow these steps, and you can be saved.” Meanwhile, the biblical gospel says, “You are an enemy of God, dead in your sin, and in your present state of rebellion, you are not even able to see that you need life, much less to cause yourself to come to life. Therefore, you are radically dependent on God to do something in your life that you could never do.

Every Sunday we gather in a multimillion-dollar building with millions of dollars in vehicles parked outside. We leave worship to spend thousands of dollars on lunch before returning to hundreds of millions of dollars' worth of homes. We live in luxury. Meanwhile the poor man is outside our gate. And he is hungry. In the time we gather for worship on a Sunday morning almost a thousand children elsewhere die because they have no food. If it were our kids starving, they would all be gone by the time we said our closing prayer. We certainly wouldn't ignore our kids while we sang songs and entertained ourselves, but we are content with ignoring other parents' kids. Many of them are our spiritual brothers and sisters in developing nations. They are suffering from malnutrition, deformed bodies and brains, and preventable diseases. At most, we are throwing our scraps to them while we indulge in our pleasures here.

The war against materialism in our hearts is exactly that: a war. It is a constant battle to resist the temptation to have more luxuries, to acquire more stuff, and to live more comfortably. It requires strong and steady resolve to live out the gospel in the middle of an American dream that indentifies success as moving up the ladder, getting the bigger house, purchasing the nicer car, buying the better clothes, eating the finer food, and acquiring more things.

One preacher described it as if you and I were standing a short hundred yards away from a dam of water ten thousand miles high and ten thousand miles wide. All of a sudden that dam was breached, and a torrential flood of water came crashing toward us. Right before it reached our feet, the ground in front of us opened up and swallowed it all. At the Cross, Christ drank the full cup of the wrath of God, and when he had downed the last drop, he turned the cup over and cried out, “It is finished.” This is the gospel.

«Te he bendecido para mi gloria. No para que tengas una vida cómoda con una gran casa y un bonito auto. No para que gastes fortunas en vacaciones, educación o ropa. Estas cosas no son malas, pero te he bendecido para que las naciones me conozcan y vean mi gloria».

Archaeologists who have explored the catacombs have found a common inscription scattered throughout them. The inscription was the Greek word ichthus, which was used as an acrostic for “Jesus Christ, God’s Son, the Savior.” You might recognize this sign because now these fish symbols are scattered across the backs of cars belonging to Christians. How far we have come when we paste this symbol identified with martyred brothers and sisters in the first century onto the backs of our SUVs and luxury sedans in the twenty-first century.

One of the unintended consequences of contemporary church strategies that revolve around performances, places, programs, and professionals is that somewhere along the way people get left out of the picture.

Their prayers were marked less by grandiose theological language and more by heartfelt praise and pleading.

I love this picture. Imagine walking in a field and stumbling upon a treasure that is more valuable than anything else you could work for or find in this life. It is more valuable than all you have now or will ever have in the future. You look around and notice that no one else realizes the treasure is here, so you cover it up quickly and walk away, pretending you haven’t seen anything. You go into town and begin to sell off all your possessions to have enough money to buy that field. The world thinks you’re crazy. “What are you thinking?” your friends and family ask you. You tell them, “I’m buying that field over there.” They look at you in disbelief. “That’s a ridiculous investment,” they say. “Why are you giving away everything you have?” You respond, “I have a hunch,” and you smile to yourself as you walk away.

This is the picture of Jesus in the gospel. He is something—someone—worth losing everything for. And if we walk away from the Jesus of the gospel, we walk away from eternal riches. The cost of nondiscipleship is profoundly greater for us than the cost of discipleship. For when we abandon the trinkets of this world and respond to the radical invitation of Jesus, we discover the infinite treasure of knowing and experiencing him.

The formal definition of impact is a forcible contact between two things, and God has designed our lives for a collision course with the world.

Were we created for something much greater than this?

I could not help but think that somewhere along the way we had missed what is radical about our faith and replaced it with what is comfortable. We were settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves.

I could not help but think that somewhere along the way we had missed what is radical about our faith and replaced it with what is comfortable. We were settling for a Christianity that revolves around catering to

do.

«Los que quieren enriquecerse caen en la tentación y se vuelven esclavos de sus muchos deseos. Estos afanes insensatos y dañinos hunden a la gente en la ruina y en la destrucción»25.

He responded, “A true brother comes to be with you in your time of need.” Then he looked me in the eye and said, “David, you are a true brother. Thank you for coming to be with us.

In the dawn of this new phase in redemptive history, no teachers (including Jesus) in the New Testament ever promise material wealth as a reward for obedience.

That’s why Paul says in 1 Timothy 6:6, “Godliness with contentment is great gain.” In the context of this passage, contentment is described as having food and clothing, having the necessities of life provided for.