R Quotes Within Quotes

You are your mother's trueborn son of Lannister." "Am I?" the dwarf replied, sardonic. "Do tell my lord father. My mother died birthing me, and he's never been sure." "I don't even know who my mother was," Jon said. "Some woman, no doubt. Most of them are." He favored Jon with a rueful grin. "Remember this, boy. All dwarfs may be bastards, yet not all bastards need be dwarfs." And with that he turned and sauntered back into the feast, whistling a tune. When he opened the door, the light from within threw his shadow clear across the yard, and for just a moment Tyrion Lannister stood tall as a king.

Then as he had kept watch Sam had noticed that at times a light seemed to be shining faintly within; but now the light was even clearer and stronger. Frodo's face was peaceful, the marks of fear and care had left it; but it looked old, old and beautiful, as if the chiseling of the shaping years was now revealed in many fine lines that had before been hidden, though the identity of the face was not changed. Not that Sam Gamgee put it that way to himself. He shook his head, as if finding words useless, and murmured: "I love him. He's like that, and sometimes it shines through, somehow. But I love him, whether or no.

Remember this, boy. All dwarfs may be bastards, yet not all bastards need be dwarfs." And with that he turned and sauntered back into the feast, whistling a tune. When he opened the door, the light from within threw his shadow clear across the yard, and for just a moment Tyrion Lannister stood tall as a king.

Station is the paradox of the world of my people, the limitation of our power within the hunger for power. It is gained through treachery and invites treachery against those who gain it. Those most powerful in Menzoberranzan spend their days watching over their shoulders, defending against the daggers that would find their backs. Their deaths usually come from the front." -Drizzt Do'Urden

Allow me to give my lord one last piece of counsel," the old man had said, "the same counsel I once gave my brother when we parted for the last time. He was three-and-thirty when the Great Council chose him to mount the Iron Throne. A man grown with sons of his own, yet in some ways still a boy. Egg had an innocence to him, a sweetness we all loved. Kill the boy within you, I told him the day I took ship for the Wall. It takes a man to rule. An Aegon, not an Egg. Kill the boy and let the man be born." The old man felt Jon's face. "You are half the age that Egg was, and your own burden is crueler one, I fear. You will have little joy of your command, but I think you have the strength in you to do the things that must be done. Kill the boy, Jon Snow. Winter is almost upon us. Kill the boy and let the man be born.

You view the gods as entities without," Montolio tried to explain. "You see them as physical beings trying to control our actions for their own ends, and thus you, in your stubborn independance, reject them. The gods are within, I say, whether one has named his own or not. You have followed Mielikki all your life, Drizzt. You merely never had a name to put on your heart.

Rhage burning deep inside Uncontrollable Phury, unable to hide Trust me and I'll let my Wrath begin This Tohrment building up within My Vischous attitude will shine through .........I'll let my Tehrror free on you -my own zsadist quote from the black dagger brotherhood that i found online

If we want it, we can enjoy the joy of our fidelity to the highest and best that is within us." --sat. afternoon 4/3/10 lds general conference

Now, therefore, I will sleep. I speak no comfort to you, for there is no comfort for such pain within the circles of the world. The uttermost choice is before you: to repent and go to the Havens and bear away into the West the memory of our days together that shall there be evergreen but never more than memory; or else to abide the Doom of Men." Nay, dear lord," she said, "that choice is long over. There is now no ship that would bear me hence, and I must indeed abide the Doom of Men, whether I will or I nill: the loss and the silence. But I say to you, King of the Numenoreans, not till now have I understood the tale of your people and their fall. As wicked fools I scorned them, but I pity them at last. For if this is indeed, as the Eldar say, the gift of the One to Men, it is bitter to receive." So it seems," he said. "But let us not be overthrown at the final test, who of old renounced the Shadow and the Ring. In sorrow we must go, but not in despair. Behold! we are not bound for ever to the circles of the world, and beyond them is more than memory.

The one good thing about the Angels was they always colored within the lines. They had to. Suckers.

So it ends as I guessed it would,' his thoughts said, even as it fluttered away; and it laughed a little within him ere it fled, almost gay it seemed to be casting off all doubt and care and fear. And even as it winged away into forgetfulness it heard voices, and they seemed to be crying in some forgotten world far above: 'The eagles are coming! The eagles are coming!' For one moment more Pippin's thought hovered. "Bilbo! But no! That came in his tale, long long ago. This is my tale, and it ended now. Good-bye!' And his thought fled far away and his eyes saw no more.

Frodo gave a cry, and there was, fallen upon his knees at the chasm's edge. But Gollum, dancing like a mad thing, held aloft the ring, a finger still thrust within its circle. "Precious, precious, precious!" Gollum cried. "My Precious! O my Precious!" And with that, even as his eyes were lifted up to gloat on his prize, he stepped too far, toppled, wavered for a moment on the brink, and then with a shriek he fell. Out of the depths came his last wail precious, and he was gone.

Some woman, no doubt. Most of them are." He favored Jon with a rueful grin. "Remember this, boy. All dwarfs are bastards, yet not all bastards need be dwarfs." And with that he turned and sauntered back into the feast, whistling a tune. When he opened the door, the light from within threw his shadow clear across the yard, and for just a moment Tyrion Lannister stood tall as a king.

Don't talk of Life as if its one big package of miseries - it is the very Essence within that passes through both you, and your enemies and every permissible illusion. Once you're opened to, and are awakened to your TRUE NATURE, fireworks light up your path, irrespective whether it is a "Tariqa", or a pathless one!

But I have so little of any of these things! You are wise and powerful. Will you not take the Ring?" "No!" cried Gandalf, springing to his feet. "With that power I should have power too great and terrible. And over me the Ring would gain a power still greater and more deadly." His eyes flashed and his face was lit as by a fire within. "Do not tempt me! For I do not wish to become like the Dark Lord himself. Yet the way of the Ring to my heart is by pity, pity for weakness and the desire of strength to do good. Do not tempt me! I dare not take it, not even to keep it safe, unused. The wish to wield it would be too great for my strength. I shall have such need of it. Great perils lie before me.

What is the best that lies within us? Of how much are we capable? None of us yet knows. An old Arabic legend tells of a rider finding a spindly sparrow lying on its back in the middle of the road. He dismounted and asked the sparrow why his feet were in the air. Replied the sparrow, "I heard the heavens were going to fall today." "And I suppose you think your puny bird legs can hold up the whole universe?" laughed the horseman. "Perhaps not," said the sparrow with conviction, "but one does whatever one can.

Baclli swarm within my portals Such as ne'r conceived by mortals, But, bred by scientists, Wise and hoary in some Olympian laboratory. Bacteria as large as mice With feet of fire and heads of ice, Who never interrupt for slumber Their stomping, elephantine rumba. ( From the poem--- " The Common Cold " )

Perfection" Every oak will lose a leaf to the wind. Every star-thistle has a thorn. Every flower has a blemish. Every wave washes back upon itself. Every ocean embraces a storm. Every raindrop falls with precision. Every slithering snail leaves its silver trail. Every butterfly flies until its wings are torn. Every tree-frog is obligated to sing. Every sound has an echo in the canyon. Every pine drops its needles to the forest floor. Creation's whispered breath at dusk comes with a frost and leaves within dawn's faint mist, for all of existence remains perfect, adorned, with a dead sparrow on the ground. (Poem titled : 'Perfection' by R.H.Peat)

One of the biggest challenges for people involved in interfaith dialogue is to break down the stereotypes of the "other" that exist within their own religious traditions and groups. Religious groups need to first acknowledge and confess their own role in fostering and contributing to injustice and conflict. (by Cilliers, Ch. 3, p. 49)

Some friends are more significant and important than other friends. A special friend can often change your life for the better. You will know when this special person enters your life because of the respect you have for them. They will never lie or set you aside for someone or something else. You will have undying trust in this person that any words spoken will never find another ear. They always returned calls at the earliest possible time. They will check in often to see what is going on in your life and just talk. Your accomplishments will be applauded with praise and losses will never be repeated. This friend has you melted within their heart as you do theirs. When you find such a person be sure to return the love and understand they have gifted you and your life.

To Christy Wimber: "Are you even aware of the massive growth of the 'organic' home church movement in the USA??? They are primarily comprised of those Christians who have suffered significant 'spiritual abuse' (Dr. Ken Blue) within the 'organized' churches of which the Vineyard may be sadly included. I know John came down hard on any servant leader who spiritually abused anyone if he was personally aware of it!!! Alas, John is gone and there doesn't seem to be anyone who comes near to filling his spiritual 'shoes' within VCFUSA. Seems to me God is putting those in leadership who abuse the flock in their place...an empty church!!!" ~R. Alan Woods [2013]

They say that February is the shortest month, but you know they could be wrong. Compared, calendar page against calendar page, it looks to be the shortest, all right. Spread between January and March like lard on bread, it fails to reach the crust on either slice. In its galoshes it's a full head shorter than December, although in leap years, when it has growth spurts, it comes up to April's nose. However more abbreviated than it's cousins it may look, February feels longer than any of them. It is the meanest moon of winter, all the more cruel because it will masquerade as spring, occasionally for hours at a time, only to rip off its mask with a sadistic laugh and spit icicles into every gullible face, behavior that grows quickly old. February is pitiless, and it's boring. That parade of red numerals on its page adds up to zero: birthdays of politicians, a holiday reserved for rodents, what kind of celebrations are those? The only bubble in the flat champagne of February is Valentine's Day. It was no accident that our ancestors pinned Valentine's day on February's shirt: he or she lucky enough to have a lover in frigid, antsy February has cause for celebration, indeed. Except to the extent that it "tints the buds and swells the leaves within" February is as useless as the extra r in its name. It behaves like an obstacle, a wedge of slush and mud and ennui holding both progress and contentment at bay. If February is the color of lard on rye, its aroma is that of wet wool trousers. As for sound, it is an abstract melody played on a squeaky violin, the petty whine of a shrew with cabin fever. O February, you may be little but you're small! Where you twice your tiresome length, few of us would survive to greet the merry month of May.

The key to liberation resides within our very own hands and heart.

If you look within, so from within, out. From without, everyone else looks in.

Precious child, what is the meaning of the saying, "We must die before death?" It means we must make all the evil qualities, all the qualities of satan within us, die before our death. If those qualities die, then the world within us dies. And if the world within us dies, then all the sins, ghosts, demons, and satan's contained within it also die. The desire for earth, gold, and sexual pleasure all die along with the world within us. All that is left is Allah and His power (quadrat). If all the evil qualities die within us, then we die before death and only Allah's qualities, actions and conduct will remain. Then there will be no death for us. We will have attained eternal life (hayat). If we attain eternal life, where will we live? We will live in heaven, in God's kingdom.

Allaah Tabaraka wa Ta`Ala {The Absolute Divine UnNamed} DOES NOT test to "See" if you're worthy of Jannaah or Jahannam ! If only one can perceive this, one knows it is one that places oneself in either station !!

Of all the languages that have existed upon the Earth, the Hebrew language is unique and extraordinary in its ability to paint vivid pictures with words that lodge within the heart conveying deep and profound Truth". ~R. Alan Woods [2012]

The 'magic' is the known and unknown quiet, spiritual, invisible thread which links and reveals harmonic elements to a universe of high vibrational sensory. And our beloved Bro. Maurice David knew it's undeniable creative power, from within.

There exits within the ecclesia and among its citizens a phenomena I refer to as 'Spiritual Correctness'. Essentially it says: 'Don't say anything that could offend anyone, focus on what is right with the 'church' and its leadership, don't be critical, speak the truth in 'love', promote the status quo, don't make 'waves', don't call anyone 'out', respect 'authority', don't expose 'wrong-doing', cover those who 'spiritually abuse' others, keep it 'secret' within our family; don't ask any hard questions. Sounds exactly like the textbook definition of a highly dysfunctional family system. The only 'system' and its enablers that Jesus spoke out against vehemently was the religious system of His day and its leadership." ~R. Alan Woods [2013]

The operative word here is 'gifts', plural, meaning not everyone will necessarily have the same combination of gifting that God has ordained for them to utilize in fulfilling their purpose within the Body of Christ. In other words, we all have different gifts and therefore niches within which we fit in The Body of Christ 'universal' ". ~R. Alan Woods [2012]

The list of correlations to that night is as long as the Jersey coast. And so is the list of reasons I shouldn't be looking forward to seeing him at school. But I can't help it. He's already texted me three times this morning: Can I pick you up for school? and Do u want 2 have breakfast? and R u getting my texts? My thumbs want to answer "yes" to all of the above, but my dignity demands that I don't answer at all. He called my his student. He stood there alone with me on the beach and told me he thinks of me as a pupil. That our relationship is platonic. And everyone knows what platonic means-rejected. Well, I might be his student, but I'm about to school, him on a few things. The first lesson of the day is Silent Treatment 101. So when I see him in the hall, I give him a polite nod and brush right by him. The zap from the slight contact never quite fades, which mean he's following me. I make it to my locker before his hand is on my arm. "Emma." The way he whispers my name sends goose bumps all the way to my baby toes. But I'm still in control. I nod to him, dial the combination to my locker, then open it in his face. He moves back before contact. Stepping around me, he leans his hand against the locker door and turns me around to face him. "That's not very nice." I raise my best you-started-this brow. He sighs. "I guess that means you didn't miss me." There are so many things I could pop off right now. Things like, "But at least I had Toraf to keep my company" or "You were gone?" Or "Don't feel bad, I didn't miss my calculus teacher either." But the goal is to say nothing. So I turn around. I transfer books and papers between my locker and backpack. As I stab a pencil into my updo, his breath pushes against my earlobe when he chuckles. "So your phone's not broken; you just didn't respond to my texts." Since rolling my eyes doesn't make a sound, it's still within the boundaries of Silent Treatment 101. So I do this while I shut my locker. As I push past him, he grabs my arm. And I figure if stomping on his toe doesn't make a sound... "My grandmother's dying," he blurts. Commence with the catching-Emma-off-guard crap. How can I continue Silent Treatment 101 after that? He never mentioned his grandmother before, but then again, I never mentioned mine either. "I'm sorry, Galen." I put my hand on his, give it a gentle squeeze. He laughs. Complete jackass. "Conveniently, she lives in a condo in Destin and her dying request is to meet you. Rachel called your mom. We're flying out Saturday afternoon, coming back Sunday night. I already called Dr. Milligan." "Un-freaking-believable.

Westerners often define spirituality as denying oneself, being detached from earthly concerns, and being intent on otherworldly values. By contrast, the Hebrews experienced the world of spirit as robust, life-affirming, and this-worldly in character. Such was the "spiritual" orientation of the Hebrews. So-called spirituality did not come by negating the richness of life's experiences or withdrawing from the world. Instead, they affirmed creation by finding a sense of holiness in the here and now. There was no division between the sacred and secular areas of life. It was all God's world, and it was to be enjoyed without a sense of shame or guilt. In Paul's words, "to the pure, all things are pure" (Tit. 1:15). As trustees and stewards of God's world, human beings were to live within it and use it in accord with divine directives.

At the time, when one thought of a book on World War II Romania, it was the British author Olivia Manning’s 1960 work, Balkan Trilogy, which came to mind. But Latham counseled me that while Manning’s treatment of Romania was on the scale of an epic, Waldeck’s Athene Palace was something even better: an obscure and sparkling little jewel that within the confines of one hotel and the streets around it provided an intimate study of Romanian manners.

Occult Freemasonry likely derives from the Rosicrucian or "Rose Cross" rites popularized in Protestant regions of Germany...The core of Rosicrucianism is mystical parables and morality rites or liturgies that teach occult lessons for the enlightened. The central mystery is alchemy, or the belief that one can create gold from lower substances. This is the heresy of naturalism -- manipulating nature to produce something above nature -- just as Satan attempted to transcend his nature in order to become God.

Within the moment of now, there is presence of ever there, As It is;, Invisible; Nothingness; of Still and silent awareness; in substratum; witnessing itself which U in real R... It has nothing to do with Your mind, Your body appearance and Your world... Wisdom is to let it recognize and and realize itself... Often in Ignorance of IT, ignorant start believing "In the Moment", "As It Is" words, which point towards IT (awareness), ignorantly for the appearing body, appearing mind and appearing creation... Be Happy and Keep Smiling...

In Tom's hurried exchange, he had not forgotten to transfer his cherished Bible to his pocket. It was well he did so; for Mr. Legree, having refitted Tom's handcuffs, proceeded deliberately to investigate the contents of his pockets. He drew out a silk handkerchief, and put it into his own pocket. Several little trifles, which Tom had treasured, chiefly because they had amused Eva, he looked upon with a contemptuous grunt, and tossed them over his shoulder into the river. Tom's Methodist hymn-book, which, in his hurry, he had forgotten, he now held up and turned over. "Humph! pious, to be sure. So, what's yer name,—you belong to the church, eh?" "Yes, Mas'r," said Tom, firmly. "Well, I'll soon have that out of you. I have none o' yer bawling, praying, singing niggers on my place; so remember. Now, mind yourself," he said, with a stamp and a fierce glance of his gray eye, directed at Tom, "I'm your church now! You understand,—you've got to be as I say." Something within the silent black man answered No! and, as if repeated by an invisible voice, came the words of an old prophetic scroll, as Eva had often read them to him,—"Fear not! for I have redeemed thee. I have called thee by my name. Thou art MINE!

The development of the economic programme which consists in the destruction of these monopolies and the substitution for them of the freest competition led its authors to a perception of the fact that all their thought rested upon a very fundamental principle, the freedom of the individual, his right of sovereignty over himself, his products, and his affairs, and of rebellion against the dictation of external authority. Just as the idea of taking capital away from individuals and giving it to the government started Marx in a path which ends in making the government everything and the individual nothing, so the idea of taking capital away from government-protected monopolies and putting it within easy reach of all individuals started Warren and Proudhon in a path which ends in making the individual everything and the government nothing. If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State. This was the logical conclusion to which Warren and Proudhon were forced, and it became the fundamental article of their political philosophy. It is the doctrine which Proudhon named An-archism, a word derived from the Greek, and meaning, not necessarily absence of order, as is generally supposed, but absence of rule. The Anarchists are simply unterrified Jeffersonian Democrats. They believe that "the best government is that which governs least," and that that which governs least is no government at all.

The climate for relationships within an innovation group is shaped by the climate outside it. Having a negative instead of a positive culture can cost a company real money. During Seagate Technology’s troubled period in the mid-to-late 1990s, the company, a large manufacturer of disk drives for personal computers, had seven different design centers working on innovation, yet it had the lowest R&D productivity in the industry because the centers competed rather than cooperated. Attempts to bring them together merely led people to advocate for their own groups rather than find common ground. Not only did Seagate’s engineers and managers lack positive norms for group interaction, but they had the opposite in place: People who yelled in executive meetings received “Dog’s Head” awards for the worst conduct. Lack of product and process innovation was reflected in loss of market share, disgruntled customers, and declining sales. Seagate, with its dwindling PC sales and fading customer base, was threatening to become a commodity producer in a changing technology environment. Under a new CEO and COO, Steve Luczo and Bill Watkins, who operated as partners, Seagate developed new norms for how people should treat one another, starting with the executive group. Their raised consciousness led to a systemic process for forming and running “core teams” (cross-functional innovation groups), and Seagate employees were trained in common methodologies for team building, both in conventional training programs and through participation in difficult outdoor activities in New Zealand and other remote locations. To lead core teams, Seagate promoted people who were known for strong relationship skills above others with greater technical skills. Unlike the antagonistic committees convened during the years of decline, the core teams created dramatic process and product innovations that brought the company back to market leadership. The new Seagate was able to create innovations embedded in a wide range of new electronic devices, such as iPods and cell phones.

We can start with approximately nine traditional authors of the New Testament. If we consider the critical thesis that other authors wrote the pastoral letters and such letters as Ephesians and 2 Thessalonians, we'd have an even larger number. Another twenty early Christian authors20 and four heretical writings mention Jesus within 150 years of his death on the cross.21 Moreover, nine secular, non-Christian sources mention Jesus within the 150 years: Josephus, the Jewish historian; Tacitus, the Roman historian; Pliny the Younger, a politician of Rome; Phlegon, a freed slave who wrote histories; Lucian, the Greek satirist; Celsus, a Roman philosopher; and probably the historians Suetonius and Thallus, as well as the prisoner Mara Bar-Serapion.22 In all, at least forty-two authors, nine of them secular, mention Jesus within 150 years of his death. In comparison, let's take a look at Julius Caesar, one of Rome's most prominent figures. Caesar is well known for his military conquests. After his Gallic Wars, he made the famous statement, "I came, I saw, I conquered." Only five sources report his military conquests: writings by Caesar himself, Cicero, Livy, the Salona Decree, and Appian.23 If Julius Caesar really made a profound impact on Roman society, why didn't more writers of antiquity mention his great military accomplishments? No one questions whether Julius did make a tremendous impact on the Roman Empire. It is evident that he did. Yet in those 150 years after his death, more non-Christian authors alone comment on Jesus than all of the sources who mentioned Julius Caesar's great military conquests within 150 years of his death. Let's look at an even better example, a contemporary of Jesus. Tiberius Caesar was the Roman emperor at the time of Jesus' ministry and execution. Tiberius is mentioned by ten sources within 150 years of his death: Tacitus, Suetonius, Velleius Paterculus, Plutarch, Pliny the Elder, Strabo, Seneca, Valerius Maximus, Josephus, and Luke.24 Compare that to Jesus' forty-two total sources in the same length of time. That's more than four times the number of total sources who mention the Roman emperor during roughly the same period. If we only considered the number of secular non-Christian sources who mention Jesus and Tiberius within 150 years of their lives, we arrive at a tie of nine each.25

It seemed strange to Kellan that the more people were crowded together, the less they were willing to acknowledge it; their interaction became a thing of unwelcome necessity and their gaze turned ever inward.

There is no requirement for those affected by an idea to be aware of any of this, of course. When the writer and media critic Philip Sandifer writes that "David Whitaker, at once the most important figure in Doctor Who's development and the least understood, created a show that is genuinely magical and this influence cannot be erased from within the show," he does not mean that any of the hundreds of actors and writers who went on to work on the programme saw it in those terms. Or as Sandifer so clearly puts it, "I don't actually believe that the writers of Doctor Who were consciously designing a sentient metafiction to continually disrupt the social order through a systematic process of détournement. Except maybe David Whitaker." From Drummond and Cauty's perspective, the story of Doctor Who is irrelevant. All that was happening was that they were exploring their mental landscape, and they were fulfilling their duty as artists by doing so more deeply than normal people. This is a landscape with many unseen, unknown areas where who-knows-what might be found. The KLF explored further than most and, if we were to accept Moore's model, it would perhaps not be surprising that a fiction as complex as Doctor Who could encounter them in Ideaspace and, being at its lowest point and in dire need of help, use them for its own ends. For Moore, and other artists such as David Lynch who use similar models, the role of the artist is like that of a fisherman. It is their job to fish in the collective unconscious and use all their skill to best present their catch to an audience. Drummond and Cauty, on the other hand, appear to have been caught by the fish. Lacking any clear sense of what they were doing, they dived in as deeply as Moore and Lynch. They did not have a specific purpose for doing so. They just needed to make something happen - anything really, such is the path of chaos. "It was supposed to be a proper dance record, but we couldn't fit the four-four beat to it, so we ended up with the glitter beat, which was never really our intention but we had to go with it," Cauty has said. "It was like an out of control lorry, you know, you're just trying to steer it, and that track took itself over really, and did what it wanted to do. We were just watching." This lack of intention is significant, from a magical point of view. One of the most important aspects of magical practice is the will. Aleister Crowley defined magic as being changes in the world brought about by the exercise of the will, hence his maxim 'Do what thou Will shall be the whole of the Law.' The will or intention of a magical act is important because the magician opens himself up to all sorts of strange powers and influences and he must avoid being controlled by them. Drummond and Cauty were not exerting any control on the process, and so they made themselves vulnerable to the who-knows-whats that live out of sight in the depths of Ideaspace. For this reason, you could understand why Moore would think that Bill Drummond was “totally mad." All this only applies if you're prepared to accept the notion of magic, of course.

Behind the manifestations of nature, there is a hidden force, that is what is known as god.

Alas! Man has discovered everything, but he has not discovered the God that is within.

Weber, once said three qualities are decisive for political leaders: "passion, a feeling of responsibility, and a sense of proportion." A great statesman, however, has additional advantages: strength of soul, firmness, sound judgment, self-confidence and shrewdness. An effective national strategy depends not only on good ideas, but firmness in carrying them forward. If a nation cannot promote, within itself, great statesmen or strategists, then it may lose ground to other nations. J.R.Nyquist

Lies have always been told to children, and to adults, but in pre-industrial times children were well aware of adult superiority in skill and knowledge, and viewed themselves "juniors" in the true sense. Today, however, children absorb adult lies within an artificial protected environment. Here Graham says something of special interest: "Children of kings and great magnates were the first to grow up out of touch with the world. Suburbia means half the population can live like kings in that respect." Yet consider entitlement programs as an attempt to return us all to childhood. Here it is not suburbia that puts us out of touch with reality, but government. We are, then, all children of the king, and of those beneficent bureaucrats who have taken charge. We are all entitled, at this turning point of history, to become spoiled misfits.

Ignorance is a silent crier for education isn't the filling of a pale but a lighting of fire. My apologies if these supreme mathematics seem just a little erratic, it's like the trigga stuck on automatic. The thought put into the chamber and the barrel of mind. It's hidden treasure hidden from within only to those chosen to find. I'm destined to shine; Jesus, Moses and Elijah destined in time.

I'm asked "who do you say I Am" I say you are as am I, for what can come in between it? It's a perfect conquest of "I" that requires perfect knowledge of He which is in the middle of self. Smooth riddles as I sound the strings of a fiddle laid close to a stream of water as I drift away into constellation; A view out of sight within. As I close my eyes, I see what it is to be seen beyond the mediocre of superficial meditation. It's a deep sense of revelation that goes beyond the sense, give ear as I try to make sense of it.

To begin with, let us recall the /J,adltlt which all our mysticr of Islam untiringly meditate, the �adltlt in which the Godhead reveals the secret of His passion ( his pathos): "I was a hidden Treasure and I yearned to be known. Then I created creatures in order to be known by them." With still greater fidelity to Ibn rArabi's thought, let us translate: "in order to become in them the object of my knowledge." This divine passion, this desire to reveal Himself and to know Himself in beings through being known by them, is the motive underlying an entire divine dramaturgy, an eternal cosmogony. This cosmogony is neither an Emanation in the Neoplatonic sense of the word nor, still less, a creatio ex niltilo. It is rather a succession of manifestations of being, brought about by an increasing light, within the originally undifferentiated God ; it is a succession of tajalliylit, of theophanies.15 This is the context of one of the most charac- teristic themes of Ibn rArabi's thinking, the doctrine of divine Names ( which has sometimes been termed, rather inexactly, his "mythology" of the divine Names).

Captain Mitchell "Ares" Williams shifted in the pillowy expanse of his seat, getting the bright stage beams out of his eyes. He faced his interviewer. Her name was Tamara King. She was known on Liberty as the Queen of Talk, her morning stream the highest rated within the Delta Quadrant. She was a willowy blonde, dressed in tall boots and a fashionable high-cut sweater that hugged her curves like a second layer of skin. She was bombarding him with a smile that could make its way past even the most reluctant guest's defenses better than a well-placed nuke.

I see the reflection, the alter-ego, my all capital name, CROWNED. Wore it proud like a title but realized it wasn't who I truly was so I looked within and found the fact of who I Am. Now I look back and ask "What's a king to a god & to God?" Eat on the bread and sip on the wine, feed on these words and be divine.

The trials of the impoverished travel a more difficult and dangerous road than the rest of society. They constantly wonder how to crawl from the grave they were born within. Those, that transcend to a better life have extraordinary will and determination. They are, resilient.

I will kill you all!" Cried the unseen wizard. The next sound from within the tower was a low panther's growl, and then the wizard's voice rang out again, "I could be wrong!

Choose Remain or Evolve. Changes often make us uncomfortable, messes with our plans and undoubtedly creates confusion. Nothing lasts forever ; the pain, the challenges,the struggle and the hardship. You have only one Choice : Remain or evolve. If you choose to “Remain”, you will have to go through the same situation and same challenges but if you choose to “Evolve”and make the same effort again ; you will get the power within you to win over your Change - fearing ego.

Even when a new venture is launched within an existing business, culture clashes become class warfare if there are two classes of corporate citizens—those who have all the fun and those who make all the money. The designated innovators, whether an R&D group or a new-venture unit, are identified as creators of the future. They are free of rules or revenue demands and are allowed to play with ideas that don’t yet work. Their colleagues are expected to follow rules, meet demands, and make money while feeling like grinds and sometimes being told they are dinosaurs whose business models will soon be obsolete.

Christmas is the spark within our hearts that ignites as each day grows closer and burns brightly with the promise of compassion, love and generosity of spirit.

The Greatest challenge in one person's lifetime is the challenge within yourself.

The surviving burglar stood petrified, stooping over his comrade, with the lantern in one shaking hand and the revolver still grasped in the other; and as he stood, he poured out, in a curious, whimpering undertone, an unending torrent of incoherent blasphemies, as appears to be the habit of that type of man when frightened. I stepped silently behind him and looked over his shoulder at the expiring criminal, speculating on what he would do next. At the moment he was paralyzed and imbecile with terror, and I had a strong inclination to dispatch him then and there; but the same odd impulse that I had noticed on the last occasion constrained me to dally with him. Again I was possessed by a strange, savage playfulness like that which impels a cat or leopard to toy daintily and tenderly with its prey for a while before the final scrunch. "We remained thus motionless for more than half a minute in a silence broken only by his blasphemous mutterings. Then, quite suddenly, he stood up and began to flash his lantern on the stairs and about the hall until at length its light fell full on my face which was within a foot of his own. And at that apparition he uttered a most singular cry, like that of a young goat, and started back. Another moment and he would have raised his pistol arm, but I had foreseen this and was beforehand with him. Even as his hand rose, the concussor struck the outer side of his arm, between the shoulder and the elbow, on the exact spot where the musculo-spiral nerve turns round the bone. The effect was most interesting. The sudden nerve stimulus produced an equally sudden contraction of the extensors. The forearm straightened with a jerk, the fingers shot out straight and the released revolver flew clattering along the hall floor. "Anatomy has its uses even in a midnight scuffle.

True empowerment begins when you decide to break free from the chains of limiting beliefs and embrace the boundless potential within you." — Rosemarie Williams

True mentors have this unique ability to pick up vibes that everyone else misses from within you

The "recognize and resist" position goes back to the 1960s in the persons of Cardinal Ottaviani and Archbishop Lefebvre. They and others recognized that the pope and bishops of their time were valid, but that they had fallen into error on several topics. Since no pope since 1950 has exercised his extraordinary magesterium by declaring anything infallibly ex cathedra, the Catholic may in good faith and conscience resist errors spoken by a pope on Twitter, on an airplane, or even in a papal document. This position of "recognize and resist" applies to Vatican II as well.

He turned back once more and walked the rest of the way to their home. Regis stood back while Donnola fumbled with the key to their front door, then nearly jumped out of his boots, as did his wife, when that door was opened from within by an unexpected visitor. "How did you get in?” Donnola asked, and Regis nearly snickered, considering the target of the question. What lock in all the world could even slow this man? “I would have a word,” Artemis Entreri replied, offering a slight bow to the woman.

Whatever anxiety crew members on the Arizona and throughout the Pacific Fleet felt about the future would have been heightened had they known that on this same Thanksgiving day, the War and Navy departments in Washington issued what came to be called their “war warning” to all commands: “negotiations with Japan looking toward stabilization of conditions in the Pacific have ceased and an aggressive move by Japan is expected within the next few days.” At Pearl Harbor, Admiral Husband E. Kimmel, commander in chief of the Pacific Fleet, met with Vice Admiral William F. Halsey, Jr., the commander of his carrier forces, and Army Lieutenant General Walter C. Short, commander of land forces in Hawaii. Kimmel and Halsey had already organized task forces of cruisers and destroyers around the three aircraft carriers then operating in the Pacific: Lexington (CV-2), Saratoga (CV-3), and Enterprise (CV-6). To guard against a concerted attack or sabotage, they adopted a general protocol that only one carrier task force would be in Pearl Harbor at any one time. At the moment, this meant alternating between Lexington and Enterprise because Saratoga had yet to return to Hawaiian waters after a lengthy overhaul at Bremerton. A similar alternating routine was supposed to be in place among the three battleship divisions. Of the nine battleships in those three-ship divisions, Colorado was currently in Bremerton undergoing its own overhaul. With the war warning in hand, Admiral Kimmel and General Short concerned themselves primarily with the outer boundaries of their commands and not with Hawaii itself. The chief topic they discussed with Halsey was the delivery of aircraft to reinforce garrisons on Wake and Midway islands. Short wanted to deploy Army squadrons of new P-40s, but Halsey quoted an arcane regulation that Army pilots were required to stay within fifteen miles of land and asked what good they would be in protecting an island.

For me, the challenge is trying to figure out how to <>conjure change as an "inside outsider" or "outside insider" depending on how I am viewed within the academy or in BIPOC settings; how to mess with seemingly intractable structures that dehumanize and demean; how to fix systemic problems that are inimical to Black thriving and lead inexorably to social death; and how to create -- doctor up, as it were -- pockets of resistance, maroon communities -- within and outside of primarily white universities where Black scholars and allies can thrive.

Within a moon's turn of being crowned," Grand Maester Benifer wrote, "King Jaehaerys had reconciled the Iron Throne to the Faith and put an end to the bloodshed that had troubled the reigns of his uncle and father.

confrontation of two ideas of society and they deal with it according to the innermost essence of the drama-the two societies confront one another within the mind of a single person."" James focused on the human personality of Toussaint. As Stuart Hall notes, "James imagined Toussaint as a Shakespearean figure with the tragic form built in" and "had classical Greek tragedy and Shakespeare at the very forefront of his mind at every turn."56

within the context of the wider collective victory of the Haitian Revolution, so the tragedy of Toussaint Louverture paradoxically ends with an act representative of a certain vindication of Enlightenment values, one achieved by the slaves themselves. That it falls to Dessalines to lead this final struggle suggests that, as Paul B. Miller notes, "his resolve to declare Haiti independent qualifies him to a certain extent as more enlightened than Toussaint, more eager to throw off the yoke of arbitrary and tyrannical authority. Dessalines merely embodies the same paradox as Toussaint, though now inverted: emancipation achieved through barbarous autonomy rather than civilized tutelage."59

What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence or lawlessness, but love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or they be black.

I'm a bartender. How can I stop when surrounded by smoke and smokers at every turn?" I recall attempts where I hoped smoking friends would be supportive in not smoking around me, and not leave their packs lying around to tempt me. While most tried, it usually wasn't long before they forgot. I recall thinking them insensitive and uncaring. I recall grinding disappointment and intense brain chatter, that more than once seized upon frustrated support expectations as this addict's excuse for relapse. Instead of expecting them to change their world for me, the smart move would have been for me to want to extinguish my brain's subconscious feeding cues related to being around them and their addiction. The smart move would have been to take back my world, or as much of it as I wanted. As I sit here typing in this room, around me are a number of packs of cigarettes: Camel, Salem, Marlboro Lights and Virginia Slims. I use them during presentations and have had cigarettes within arms reach for years. Don't misconstrue this. It is not a smart move for someone struggling in early recovery to keep cigarettes on hand. But if a family member or best friend smokes or uses tobacco, or our place of employment sells tobacco or allows smoking around us, we have no choice but to work toward extinguishing tobacco product, smoke and smoker cues almost immediately. And we can do it! Millions of comfortable ex-users handle and sell tobacco products as part of their job. You may find this difficult to believe, but I've never craved or wanted to smoke any of the cigarettes that surround me, even when holding packs or handling individual cigarettes during presentations. Worldwide, millions of ex-smokers successfully navigated recovery while working in smoke filled nightclubs, restaurants, bowling alleys, casinos, convenience stores and other businesses historically linked to smoking. And millions broke free while their spouse, partner or best friend smoked like a chimney. Instead of fighting or hiding from the world, take it back. Why allow our circumstances to wear us down? Small steps, just one moment at a time, embrace challenge. Extinguish use cues and claim your prize once you do, another slice of a nicotine-free life. Recovery is about taking back life. Why fear it? Instead, savor and relish reclaiming it. Maybe I'll have a crave tomorrow. But it's been so many years (since 2001) that I'm not sure I'd recognize it. Why fear our circumstances when we can embrace them? They cannot

Extremely Vivid Dreams of Smoking/Using Stay prepared for dynamic dreams of smoking or using tobacco products. They may be so vivid and so real that you'll awaken totally convinced that you've relapsed to using. Such dreams are normal, expected and are often a sign of physical healing. And it isn't unusual to experience more than one. Picture a horizontal body in which mouth, throat and lung tissues suddenly begin healing and re-sensitizing after years of being marinated in toxin rich tobacco tars. Picture the sweeper brooms lining the smoker's lung bronchial tubes (their cilia) quickly regenerating and beginning to sweep mucus and tars up to the back of their throat. Now throw in a rapidly healing sense taste and smell, a horizontal sleeping body and dreaming. Presto! The tobacco smells and tastes you'll experience are probably real. What better proof could we possibly feel and sense of the amazing healing happening within? The dream that seems to cause the most concern is the one that happens later in recovery, weeks or even months after full acceptance that this time is for keeps. Although nearly always described as a "nightmare," they are sometimes mistaken by the ex-user as a sign that they want to start using again. It's here that we point out the obvious conflict. If a nightmare and not real, then why would any rational person want to invite their nightmare to become a real and destructive part of daily life? As Joel notes, seeing smoking as a nightmare is a healthy sign. And as for having smoking dreams long after ending use, such dreams are normal, yet not nearly as vivid as during the first week or so. We can no more erase from our mind our thousands of old nicotine use memories than we can our name. They reflect who we once were. What's amazing is that they happen so infrequently. Bad Days Ex-users should expect to experience bad days. Why? Because everyone has them, including never-users. But when a bad day occurs early in recovery it can become ammunition inside the challenged addict's mind as it searches for any excuse to use. Blaming a bad day on recovery would never have crossed our mind if it had occurred the week before ending nicotine use. But now, nicotine's absence becomes a magnet for blame. Would it ever occur to a never-user to reach for nicotine if having a bad day? It's a thought process peculiar to us nicotine addicts. As Joel teaches, if the bad day happens during the first week after ending nicotine use then feel free to blame recovery as "it is probably the reason." "But as time marches on you need to be a little more discriminating." Acknowledge bad days but allow your healing to live. "Sure there are some tough times," writes Joel, "but they pass and at the end of the day, you can still be free." Staying free means that, "in the greater scheme of things, it was a good day." If you want to hear about a horrible day, talk to someone

Facts in Prose When someone we love no longer desires us. We become emotionally damaged. Were consumed with torment every day. Within long-term relationships the lack of desire is commonplace. Women lose desire for their partner sooner than men. When your partner avoids or rejects kissing, their love has passed. Collect your pieces and move on. Gandolfo – 1987

...the "greatest good" is our individual ability and readiness to effect change within ourselves so that we are adequately prepared to tackle these issues and effect positive change for the collective.

You may see me as the "Skin", but I am the One that lives Within!

It's rather hard to contend with him, when there's frantic prey running about." Refusing to glance at him, I ask, "Prey such as me?" "You, Ravier, are not prey," remarks Zymarc. "What about your apprentice?" I ask.

Part I: Shut the Way Home "We're always doing something, Tyler," he says. "You were walking just now. They you stopped. Most likely, you sensed me sleeping . . . My presence. Did it make you uneasy?

Part II: Journey to Discover "I fear you are a legend made flesh, before my eyes.

Part III: Waken a Statue "You've witnessed horrific wars, but the greatest to be seen lies within yourself.

lectins are leading the charge in the war within your body.

you really want to use single or double quotes to surround a string in Python, instead of three single quotes, you can add a backslash (\) before each quotation mark within the string. This is called escaping.

Our world is infested with resistance, from other people, the environment, but mostly from within ourselves.

Before I formed you in your mother's womb, I knew you ..." Jeremiah 1:5 How is this possible? How can God claim to know us before we were formed in our mother's womb? The answer is that the real us is spirit, not flesh. Most of us believe that we have a soul, that we have a spirit. And most of us believe they are eternal - that they were created on our birth day and go on forever, hopefully in a place called heaven. But this idea misses the definition of what eternal really means. Eternal means no starting or end points, no beginnings or ends. In other words - no birth days. Eternal things have always been and always will be. This is how and why God knew you before you were formed in your mother's womb. Because your spirit has always existed and always will exist - as a part of Him. What was created on your birthday was the illusion that you are flesh, that you are somehow disconnected from God. But this is only illusion, not Truth. The ultimate Truth is Spirit, for Spirit is all there is. This is who you are, who you've always been, and always will be - living as One, as a part of God. "There is only one Body, one Spirit, just as you were called to the one Hope when you were called." Ephesians 4:4 May you feel the Light living within you today, and share it with all you meet. God LOVES you and so do I !!! To read more on what it means to be a part of the Truth, try my new book, "Fishing Buddies, A Spiritual Tale" available at Barnes and Noble and Amazon.

Our journey in life is so fleeing that, if we don't love, we don't get to see the spark within." Lazarillo in London, Novella. "Nuestro paso por la vida es tan veloz que si no amamos, jamás llegamos a ver la chispa divina". Lazarillo en Londres, Novela corta

Solitude is a great opportunity to turn within and listen to intense conversations with self and nature!

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Empathy: "Objectively analyzing and explaining other nations' goals and viewpoints is a basic duty of the diplomat, for information of this kind is essential to any sound process of foreign policy decision making ... This often makes trouble. It can be taken, and mistaken, by officials elsewhere in his government for an overly solicitous interest in the objectives and feelings of foreigners. The result is a suspicion within his own government that he is not to be fully trusted with the interest of his own countrymen — a taint which can plague him throughout his career." — William Macomber, 1975 Empathy, insight of: "What ... makes a good diplomat, and thus a good ambassador, ... [is] the kind of empathy which comes from years spent in cross-cultural communication, Fingerspitzengefühl (the feeling one has in the tips of one's fingers) which is sometimes acquired by amateurs but is more frequently found among people who have had a great deal of experience ... A feel for what is about to happen may be derived from a lifetime of sniffing the political atmosphere of foreign countries. The crisis, which inevitably is the first diplomatic crisis to the newcomer, is reminiscent in many ways of crises experienced before by the professional — he knows what comes first and what not to worry about and is thus able to concentrate on what matters most. Inevitably, someone who has been through a dozen diplomatic crises behaves differently in one than someone who does not have that experience." — Martin F. Herz, 1983 Empathy, utility of: "Empathy involves the crucial ability to understand the other party's point of view, if only to counter it more effectively, and encompasses both the intellectual and the emotional of [the other party's] stand. The diplomat who has developed enough credibility with negotiators of the other party to be able to tell them how their position is striking his side and advise them on the changes necessary to move both parties forward an agreement stands in the advantageous position of 'mediator for his own side.'" — I. William Zartman and Maureen R. Berman, 1982

Your task is not to seek love, but merely to seek and find all the barriers within yourself that you have built against it." ~Rumi

**Discovering the Top Kannada Books: A Journey through Literature, History, and Philosophy** Kannada literature boasts a rich heritage that spans over many centuries, reflective of the cultural and linguistic diversity of the Kannada-speaking population. For readers looking to explore the depth of this literary world, "Veeraloka Books" offers a curated selection of the top Kannada books across various genres, including literature, history, and philosophy. You can use this guide to navigate some of the most beloved works that have influenced Kannada literature. ### Literature The realm of Kannada literature is adorned with a multitude of masterpieces that resonate deeply with readers. One of the most significant works is **"Karnataka Jananeya Katha"** by the legendary writer **Kuvempu. ** This novel, celebrated for its exploration of social themes and human emotions, highlights the struggles and triumphs of the people of Karnataka. Kuvempu’s lyrical prose beautifully captures the essence of the land and its people, making it a must-read for anyone interested in Kannada literature. Another essential work is **"Madhuchandra"** by **D. R. Bendre**, a poet whose reflections on love, nature, and life elevate the Kannada poetic tradition. His writings exhibit a profound understanding of human emotions intertwined with the beauty of his surroundings, offering readers a poetic experience unlike any other. ### Background Moving beyond fiction, Kannada literature encapsulates significant historical narratives that provide insights into the sociopolitical landscapes of the past. **"Chennabasavara Charitre,"** written by **R. H. Deshpande** is a classic historical novel that weaves Basavanna's life into the social and political fabric of medieval Karnataka in a complex way. This book not only informs readers about historical events but also inspires with its philosophical underpinnings and moral lessons. For those drawn to more analytical works, **"Karnataka History"** by **S. Srikantaiah** serves as an authoritative text, chronicling the evolution of Karnataka from ancient times to the present. It’s an essential resource for anyone looking to comprehend the complex history of the region, filled with information that paints a vivid picture of its past. ### Philosophy Philosophy is another cornerstone of Kannada literature, encapsulating timeless thoughts that have shaped the region’s intellectual discourse. **"Dasa Sahitya"**, a collection of writings by various saints and poets, explores deep philosophical themes through devotional poetry. The works of **Basavanna** and **Akka Mahadevi**, leading figures in the Vachana movement, emphasize individual spirituality and a direct connection with the divine, offering readers profound spiritual insights. One cannot overlook **"Vivekananda's Works,"** which have also been translated into Kannada, echoing the ideals of self-realization and service to humanity. They provide a philosophical perspective that remains relevant across cultures and times, enriching the reader’s understanding of life and existence. ### Conclusion Exploring the Top Kannada Books is not merely a literary endeavor; it is a gateway into the heart of Karnataka's rich cultural tapestry. From literature to history and philosophy, these texts illuminate the complexities of human experience and collective identity. The selections at Veeraloka Books are a wonderful way to learn about this vibrant literary tradition, whether you are a seasoned reader or a newcomer to Kannada literature. Take this journey with you, allowing these stories and ideas to resonate within you and deepening your connection to Kannada literature's past.

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