Quotations Of Benjamin Franklin Quotes

My impression of the American people can be summarized by a quotation from Benjamin Franklin, "Those things that hurt instruct!" I realised that people in this part of the world meet their problems head on. They attempt to get out of them rather than suffer them.

Tell me and I forget, teach me and I may remember, involve me and I learn." Benjamin Franklin never said those words, he was falsely attributed on a respected quotation website and it spread from there. The quote comes from the Xunzi. Xun Kuang was a Chinese Confucian philosopher that lived from 312-230 BC. His works were collected into a set of 32 books called the Xunzi, by Liu Xiang in about 818 AD. There are woodblock copies of these books that are almost 1100 years old. Book 8 is titled Ruxiao ("The Teachings of the Ru"). The quotation in question comes from Chapter 11 of that book. In Chinese the quote is: 不闻不若闻之, 闻之不若见之, 见之不若知之, 知之不若行之 It is derived from this paragraph: Not having heard something is not as good as having heard it; having heard it is not as good as having seen it; having seen it is not as good as knowing it; knowing it is not as good as putting it into practice. (From the John Knoblock translation, which is viewable in Google Books) The first English translation of the Xunzi was done by H.H. Dubs, in 1928, one-hundred and thirty-eight years after Benjamin Franklin died.

All human situations have their inconveniences. We feel those of the present but neither see nor feel those of the future; and hence we often make troublesome changes without amendment, and frequently for the worse.” — Benjamin Franklin, early American political leader, scientist, and polymath

In the Autobiography of Benjamin Franklin, there appears a remarkable quotation attributed to Michael Welfare, one of the founders of a religious sect known as the Dunkers and a longtime acquaintance of Franklin. the statement had its origins in Welfare's complaint to Franklin that zealots of other religious persuasions were spreading lies about the Dunkers, accusing them of abominable principles to which, in fact, they were utter strangers. Franklin suggested that such abuse might be diminished if the Dunkers published the articles of their belief and the rules of their discipline. Welfare replied that this course of action had been discussed among his co-religionists but had been rejected. He then explained their reasoning in the following words: When we were first drawn together as a society, it had pleased God to enlighten our minds so far as to see that some doctrines, which we once esteemed truths, were errors, and that others, which we had esteemed errors, were real truths. From time to time He has been pleased to afford us farther light, and our principles have been improving, and our errors diminishing. Now we are not sure that we are arrived at the end of this progression, and at the perfection of spiritual or theological knowledge; and we fear that, if we should feel ourselves as if bound and confined by it, and perhaps be unwilling to receive further improvement, and our successors still more so, as conceiving what we their elders and founders had done, to be something sacred, never to be departed from. Franklin describes this sentiment as a singular instance in the history of mankind of modesty in a sect.

My impression of the American people can be summarized by a quotation from Benjamin Franklin, 'Those things that hurt, instruct !' I realized that people in this part of the world meet their problems head on.They attempt to get out of them rather than suffer them.

In fact, the summum bonum of this ethic, the earning of more and more money, combined with the strict avoidance of all spontaneous enjoyment of life, is above all completely devoid of any eudæmonistic, not to say hedonistic, admixture. It is thought of so purely as an end in itself, that from the point of view of the happiness of, or utility to, the single individual, it appears entirely transcendental and absolutely irrational. Man is dominated by the making of money, by acquisition as the ultimate purpose of his life. Economic acquisition is no longer subordinated to man as the means for the satisfaction of his material needs. This reversal of what we should call the natural relation- ship, so irrational from a naïve point of view, is evidently as definitely a leading principle of capitalism as it is foreign to all peoples not under capitalistic influence. At the same time it expresses a type of feeling which is closely connected with certain religious ideas. If we thus ask, why should “money be made out of men”, Benjamin Franklin himself, although he was a colourless deist, answers in his autobiography with a quotation from the Bible, which his strict Calvinistic father drummed into him again and again in his youth: “Seest thou a man diligent in his business? He shall stand before kings” (Prov. xxii. 29).

Benjamin Franklin said, "The way to see by faith is to shut the eye of reason." I disagree. To truly believe Franklin's statement in the simple terms of the quote, not qualified in any capacity, I propose that you would actually have to be insane, particularly in the realm of extreme paranoia. For instance, to merely take a breath of air, one must have some measure of faith in the vast majority of normal circumstances. One must have the faith that there is not any invisible, odorless, & lethal substance that has gone airborne in your area. To eat or drink something prepared by others, such as at a restaurant, one must have the faith that no one has poisoned your food. You can certainly examine your food prior to eating it, but to run a countless number of tests to see if it is poisoned in a way that is undetectable by sight, scent, or taste is ridiculous on a daily basis. Regardless of your belief in God, gods, atheism, or agnosticism, to completely abstain from faith in life as we know it would make the movie "Bubble Boy" seem like child's play. No, Franklin misunderstands faith and in his error has put a box around reason whose exclusion of faith can't rationally exist in order to further try to justify self-determination of morality. The man who has no faith in anything is unreasonable, and the man who has no reason is incapable of faith.

Benjamin Franklin said, "The way to see by faith is to shut the eye of reason." I disagree. To live faithless I propose that you would actually have to be insane, particularly in the realm of extreme paranoia. For instance, to merely take a breath of air, one must have some measure of faith. One must have the faith that there is not any invisible, odorless, & lethal substance that has gone airborne in your area. To eat or drink something prepared by others, such as at a restaurant, one must have the faith that no one has poisoned your food. You can certainly examine your food prior to eating it, but to run a countless number of tests to see if it is poisoned in a way that is undetectable by sight, scent, or taste is ridiculous on a daily basis & there are poisonous substances that could remain undetected. Regardless of your belief in God, gods, atheism, or agnosticism, to completely abstain from faith in life as we know it would make the movie "Bubble Boy" seem like child's play. No, Franklin misunderstands faith and in haste has put a box around reason whose exclusion of faith can't rationally exist in order to further try to justify his disbelief in God including the perceived allowance for self-determination of morality. The man who has no faith in anything is unreasonable, and the man who has no reason is incapable of faith.