Queen's Counsel Quotes

...counselling man to treat her as a slave while persuading her that she is a queen.

Vntroubled night they say giues counsell best.

The Shadow shall rise across the world, and darken every land, even to the smallest corner, and there shall be neither Light nor safety. And he who shall be born of the Dawn, born of the Maiden, according to Prophecy, he shall stretch forth his hands to catch the Shadow, and the world shall scream in the pain of salvation. All Glory be to the Creator, and to the Light, and to he sho shall be born again. May the Light save us from him. -from Commentaries on the Karaethon Cycle Sereine dar Shamelle Motara Counsel-Sister to Comaelle, High Queen of Jaramide (circa 325 AB, the Third Age)

It is said that faerie children are not like mortal children. They need little in the way of love. They need not be tucked in at night, but may sleep just as happily in a cold corner of a ballroom, curled up in a tablecloth. They need not be fed; they are just as happy lapping up dew and skimming bread and cream from the kitchens. They need not be comforted, since they seldom weep. But if faerie children need little love, faerie princes require some counsel.

My firm resolve was to escape my wicked cousin and my English captors. But the wind was howling, and rain was coming down in sheets. And even as I relaxed in a hot bath in my snug apartments, the clamor of the storm outside was counseling me to be patient and wait. A wise woman never does anything in a hurry.

Attempts to locate oneself within history are as natural, and as absurd, as attempts to locate oneself within astronomy. On the day that I was born, 13 April 1949, nineteen senior Nazi officials were convicted at Nuremberg, including Hitler's former envoy to the Vatican, Baron Ernst von Weizsacker, who was found guilty of planning aggression against Czechoslovakia and committing atrocities against the Jewish people. On the same day, the State of Israel celebrated its first Passover seder and the United Nations, still meeting in those days at Flushing Meadow in Queens, voted to consider the Jewish state's application for membership. In Damascus, eleven newspapers were closed by the regime of General Hosni Zayim. In America, the National Committee on Alcoholism announced an upcoming 'A-Day' under the non-uplifting slogan: 'You can drink—help the alcoholic who can't.' ('Can't'?) The International Court of Justice at The Hague ruled in favor of Britain in the Corfu Channel dispute with Albania. At the UN, Soviet Foreign Minister Andrei Gromyko denounced the newly formed NATO alliance as a tool for aggression against the USSR. The rising Chinese Communists, under a man then known to Western readership as Mao Tze-Tung, announced a limited willingness to bargain with the still-existing Chinese government in a city then known to the outside world as 'Peiping.' All this was unknown to me as I nuzzled my mother's breast for the first time, and would certainly have happened in just the same way if I had not been born at all, or even conceived. One of the newspaper astrologists for that day addressed those whose birthday it was: There are powerful rays from the planet Mars, the war god, in your horoscope for your coming year, and this always means a chance to battle if you want to take it up. Try to avoid such disturbances where women relatives or friends are concerned, because the outlook for victory upon your part in such circumstances is rather dark. If you must fight, pick a man! Sage counsel no doubt, which I wish I had imbibed with that same maternal lactation, but impartially offered also to the many people born on that day who were also destined to die on it.

I hadn't thought you such a faithless coward. You are a princess of the Summer Throne, wedded Queen of the Craig, and my wife. You swore an oath, before a priest and your father's court, to accept my counsel and my care. You swore to offer me all the fruits of your life. And now, you would deny me that which you swore to offer? Do you have so little honor?" The accusation stole the silver from her eyes, leaving them pure, plain gray filled with shock and dismay. "I...No! Of course not! I'm no oathbreaker." "Then come to your bath. Accept my care, as you swore you would. Offer me the fruits of your life, that I may dine once more on peace instead of war.

I give you this charge, that you shall be of my Privy Council and content yourself to take pains for me and my realm. This judgement I have of you, that you will not be corrupted with any manner of gift and that you will be faithful to the State, and that without respect of my private will, you will give me that counsel that you think best: and, if you shall know anything necessary to be declared to me of secrecy, you shall show it to myself only and assure yourself I will not fail to keep taciturnity therein. And therefore herewith I charge you. Administering the oath of office to William Cecil as Secretary of State, November 20, 1558, as quoted in Elizabeth I: The Word of a Prince, A Life from Contemporary Documents, by Maria Perry, Chapter V, Section: To make a good account to Almighty God

fact that his father secured representation for him from a member of the Queen’s Counsel.

I felt unsteady as I lead Xerxes to his seat. Women in his kingdom were but dressing for a man's bed and a satisfactory way to provide heirs. The king had once banished a queen on the advice of his counsel. Now would he accept the word of his queen and banish the adviser? Dear God, I pleaded silently, how can it be that I should change history? I am a prisoner myself – how can I asked for the freedom of a nation?

Madam,” said King Edmund, “the like foreboding stirreth in my heart also.” “And in mine, fair brother,” said King Peter. “And in mine too,” said Queen Susan. “Wherefore by my counsel we shall lightly return to our horses and follow this White Stag no further.

foreign Tyrants and of Nymphs at home;   Here thou, great ANNA! whom three realms obey.   Dost sometimes counsel take—and sometimes Tea.   Hither the heroes and the nymphs resort,   To taste awhile the pleasures of a Court; 10   In various talk th' instructive hours they past,   Who gave the ball, or paid the visit last;   One speaks the glory of the British Queen,   And one describes a charming Indian screen;   A third interprets motions, looks, and eyes; 15   At ev'ry word a reputation dies.

The king upon his throne has no higher work than has the mother. The mother is queen of her household. She has in her power the molding of her children's characters, that they may be fitted for the higher, immortal life. An angel could not ask for a higher mission; for in doing this work she is doing service for God. Let her only realize the high character of her task, and it will inspire her with courage. Let her realize the worth of her work and put on the whole armor of God, that she may resist the temptation to conform to the world's standard. Her work is for time and for eternity.

And Zeus said: “Hera, you can choose some other time for paying your visit to Oceanus — for the present let us devote ourselves to love and to the enjoyment of one another. Never yet have I been so overpowered by passion neither for goddess nor mortal woman as I am at this moment for yourself — not even when I was in love with the wife of Ixion who bore me Pirithoüs, peer of gods in counsel, nor yet with Danaë, the daintly ankled daughter of Acrisius, who bore me the famed hero Perseus. Then there was the daughter of Phonenix, who bore me Minos and Rhadamanthus. There was Semele, and Alcmena in Thebes by whom I begot my lion-hearted son Heracles, while Samele became mother to Bacchus, the comforter of mankind. There was queen Demeter again, and lovely Leto, and yourself — but with none of these was I ever so much enamored as I now am with you.

After the dedication, Eleanor saw Bernard privately, probably at her own request. He came prepared to offer more spiritual comfort, thinking that she too might be suffering qualms of conscience over Vitry, but he was surprised to learn that she was not. Nevertheless, several matters were indeed troubling her, not the least the problems of her sister. She asked him to use his influence with the Pope to have the excommunication on Raoul and Petronilla lifted and their marriage recognised by the Church. In return, she would persuade Louis to make peace with Theobald of Champagne and recognise Pierre de la Chatre as Archbishop of Bourges. Bernard was appalled at her brazen candour. In his opinion, these affairs were no business of a twenty-two-year-old woman. He was, in fact, terrified of women and their possible effects on him. An adolescent, first experiencing physical desire for a young girl, he had been so filled with self-disgust that he had jumped into a freezing cold pond & remained there until his erection subsided. He strongly disapproved of his sister, who had married a rich man; because she enjoyed her wealth, he thought of her as a whore, spawned by Satan to lure her husband from the paths of righteousness, and refused to have anything to do with her. Nor would he allow his monks any contact with their female relatives. Now there stood before him the young, worldly, and disturbingly beautiful Queen of France, intent upon meddling in matters that were not her concern. Bernard's worst suspicions were confirmed: here, beyond doubt, was the source of that "Counsel of the Devil" that had urged the King on to disaster and plunged him into sin and guilt. His immediate reaction was to admonish Eleanor severely.

1595, Richard Field, fellow-alumnus of the King Edward grammar school in Stratford-upon-Avon, printed The lives of the noble Grecians and Romanes, compared together by that grave learned philosopher and historiographer, Plutarke of Chaeronea: translated out of Greeke into French by James Amiot, abbot of Bellozane, Bishop of Auxerre, one of the Kings privie counsell, and great Amner of France, and out of French into English, by Thomas North. This was the book that got Shakespeare thinking seriously about politics: monarchy versus republicanism versus empire; the choices we make and their tragic consequences; the conflict between public duty and private desire. He absorbed classical thought, but was not enslaved to it. Shakespeare was a thinker who always made it new, adapted his source materials, and put his own spin on them. In the case of Plutarch, he feminized the very masculine Roman world. Brutus and Caesar are seen through the prism of their wives, Portia and Calpurnia; Coriolanus through his mother, Volumnia; Mark Antony through his lover, Cleopatra. Roman women were traditionally silent, confined to the domestic sphere. Cleopatra is the very antithesis of such a woman, while Volumnia is given the full force of that supreme Ciceronian skill, a persuasive rhetorical voice.40 Timon of Athens is alone and unhappy precisely because his obsession with money has cut him off from the love of, and for, women (the only females in Timon’s strange play are two prostitutes). Paradoxically, the very masculinity of Plutarch’s version of ancient history stimulated Shakespeare into demonstrating that women are more than the equal of men. Where most thinkers among his contemporaries took the traditional view of female inferiority, he again and again wrote comedies in which the girls are smarter than the boys—Beatrice in Much Ado about Nothing, Rosalind in As You Like It, Portia in The Merchant of Venice—and tragedies in which women exercise forceful authority for good or ill (Tamora, Cleopatra, Volumnia, and Cymbeline’s Queen in his imagined antiquity, but also Queen Margaret in his rendition of the Wars of the Roses).41

There are wonderful examples in Scripture of the power of prayer. Nothing seems to be too great, too hard, or too difficult for prayer to do. It has obtained things that seemed impossible and out of reach. It has won victories over fire, air, earth, and water. Prayer opened the Red Sea. Prayer brought water from the rock and bread from heaven. Prayer made the sun stand still. Prayer brought fire from the sky on Elijah's sacrifice. Prayer turned the counsel of Ahithophel into foolishness. Prayer overthrew the army of Sennacherib. Well might Mary, Queen of Scots, say, "I fear John Knox's prayers more than an army of ten thousand men." Prayer has healed the sick. Prayer has raised the dead. Prayer has procured the conversion of souls. "The child of many prayers," said an old Christian to Augustine's mother, "shall never perish." Prayer, pains, and faith can do anything. Nothing seems impossible when a man has the Spirit of adoption. "Let me alone," is the remarkable saying of God to Moses, when Moses was about to intercede for the children of Israel. (Exod. xxxii. 10.) The Chaldee version has it "Leave off praying." So long as Abraham asked mercy for Sodom, the Lord went on giving. He never ceased to give till Abraham ceased to pray. Think of this. Is not this encouragement?

If morality represents the way we would like the world to work and economics represents how it actually does work, then the story of Feldman’s bagel business lies at the very intersection of morality and economics. Yes, a lot of people steal from him, but the vast majority, even though no one is watching over them, do not. This outcome may surprise some people — including Feldman’s economist friends, who counseled him twenty years ago that his honor-system scheme would never work. But it would not have surprised Adam Smith. In fact, the theme of Smith’s first book, The Theory of Moral Sentiments, was the innate honesty of mankind. “How selfish soever man may be supposed,” Smith wrote, “there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasure of seeing it.” There is a tale, “The Ring of Gyges,” that Feldman sometimes tells his economist friends. It comes from Plato’s Republic. A student named Glaucon offered the story in response to a lesson by Socrates — who, like Adam Smith, argued that people are generally good even without enforcement. Glaucon, like Feldman’s economist friends, disagreed. He told of a shepherd named Gyges who stumbled upon a secret cavern with a corpse inside that wore a ring. When Gyges put on the ring, he found that it made him invisible. With no one able to monitor his behavior, Gyges proceeded to do woeful things—seduce the queen, murder the king, and so on. Glaucon’s story posed a moral question: could any man resist the temptation of evil if he knew his acts could not be witnessed? Glaucon seemed to think the answer was no. But Paul Feldman sides with Socrates and Adam Smith — for he knows that the answer, at least 87 percent of the time, is yes.

(The seige of Alma's castle) For all so soone, as Guyon thence was gon Vpon his voyage with his trustie guide, That wicked band of villeins fresh begon That castle to assaile on euery side, And lay strong siege about it far and wide. So huge and infinite their numbers were, That all the land they vnder them did hide; So fowle and vgly, that exceeding feare Their visages imprest, when they approched neare. Them in twelue troupes their Captain did dispart And round about in fittest steades did place, Where each might best offend his proper part, And his contrary obiect most deface, As euery one seem’d meetest in that cace. Seuen of the same against the Castle gate, In strong entrenchments he did closely place, Which with incessaunt force and endlesse hate, They battred day and night, and entraunce did awate. The first troupe was a monstrous rablement Of fowle misshapen wights, of which some were Headed like Owles, with beckes vncomely bent, Others like Dogs, others like Gryphons dreare, And some had wings, and some had clawes to teare, And euery one of them had Lynces eyes, And euery one did bow and arrowes beare: All those were lawlesse lustes, corrupt enuies, And couetous aspectes, all cruell enimies. Those same against the bulwarke of the Sight Did lay strong siege, and battailous assault,... The second Bulwarke was the Hearing sence, Gainst which the second troupe dessignment makes; Deformed creatures, in straunge difference, Some hauing heads like Harts, some like to Snakes, Some like wild Bores late rouzd out of the brakes; Slaunderous reproches, and fowle infamies, Leasings, backbytings, and vaine-glorious crakes, Bad counsels, prayses, and false flatteries. All those against that fort did bend their batteries. Likewise that same third Fort, that is the Smell Of that third troupe was cruelly assayd: Whose hideous shapes were like to feends of hell, Some like to hounds, some like to Apes, dismayd, Some like to Puttockes, all in plumes arayd: All shap’t according their conditions, For by those vgly formes weren pourtrayd, Foolish delights and fond abusions, Which do that sence besiege with light illusions. And that fourth band, which cruell battry bent, Against the fourth Bulwarke, that is the Tost, Was as the rest, a grysie rablement, Some mouth’d like greedy Oystriges, some fast Like loathly Toades, some fashioned in the wast Like swine; for so deformd is luxury, Surfeat, misdiet, and vnthriftie wast, Vaine feasts, and idle superfluity: All those this sences Fort assayle incessantly. But the fift troupe most horrible of hew, And fierce of force, was dreadfull to report: For some like Snailes, some did like spyders shew, And some like vgly Vrchins thicke and short: Cruelly they assayled that fift Fort, Armed with darts of sensuall delight, With stings of carnall lust, and strong effort Of feeling pleasures, with which day and night Against that same fift bulwarke they continued fight.

And by his side rode loathsome Gluttony, Deformed creature, on a filthie swyne, His belly was vp-blowne with luxury, And eke with fatnesse swollen were his eyne, And like a Crane his necke was long and fyne, With which he swallowd vp excessiue feast; For want whereof poore people oft did pyne; And all the way, most like a brutish beast, He spued vp his gorge, that all did him deteast. In greene vine leaues he was right fitly clad; For other clothes he could not weare for heat, And on his head an yuie girland had, From vnder which fast trickled downe the sweat: Still as he rode, he somewhat still did eat, And in his hand did beare a bouzing can, “Of which he supt so oft, that on his seat His dronken corse he scarse vpholden can, In shape and life more like a monster, then a man. Vnfit he was for any worldly thing, And eke vnhable once to stirre or go, Not meet to be of counsell to a king, Whose mind in meat and drinke was drowned so, That from his friend he seldome knew his fo: Full of diseases was his carcas blew, And a dry dropsie through his flesh did flow And next to him rode lustfull Lechery, Vpon a bearded Goat, whose rugged haire, And whally eyes (the signe of gelosy,) Was like the person selfe, whom he did beare: Who rough, and blacke, and filthy did appeare, Vnseemely man to please faire Ladies eye; Yet he of Ladies oft was loued deare, When fairer faces were bid standen by: O who does know the bent of womens fantasy? In a greene gowne he clothed was full faire, Which vnderneath did hide his filthinesse, And in his hand a burning hart he bare, Full of vaine follies, and new fanglenesse: For he was false, and fraught with ficklenesse, And learned had to loue with secret lookes, And well could daunce, and sing with ruefulnesse, And fortunes tell, and read in louing bookes, And thousand other wayes, to bait his fleshly hookes. And greedy Auarice by him did ride, Vpon a Camell loaden all with gold; Two iron coffers hong on either side, With precious mettall full, as they might hold, And in his lap an heape of coine he told; For of his wicked pelfe his God he made, And vnto hell him selfe for money sold; Accursed vsurie was all his trade, And right and wrong ylike in equall ballaunce waide. His life was nigh vnto deaths doore yplast, And tired-bare cote, and cobled shoes he ware, Ne scarse good morsell all his life did tast, But both from backe and belly still did spare, To fill his bags, and richesse to compare; Yet chylde ne kinsman liuing had he none To leaue them to; but thorough daily care To get, and nightly feare to lose his owne, He led a wretched life vnto himselfe vnknowne. And next to him malicious Enuie rode, Vpon a rauenous wolfe, and still did chaw Betweene his cankred teeth a venemous tode, That all the poison ran about his chaw; But inwardly he chawed his owne maw At neighbours wealth, that made him euer sad For death it was, when any good he saw, And wept, that cause of weeping none he had But when he heard of harme, he wexed wondrous glad. And him beside rides fierce reuenging Wrath, Vpon a Lion, loth for to be led; And in his hand a burning brond he hath, The which he brandisheth about his hed; His eyes did hurle forth sparkles fiery red, And stared sterne on all, that him beheld, As ashes pale of hew and seeming ded; And on his dagger still his hand he held, Trembling through hasty rage, when choler in him sweld.

The Shadow shall rise across the world, and darken every land, even to the smallest corner, and there shall be neither Light nor safety. And he who shall be born of the Dawn, born of the Maiden, according to Prophecy, he shall stretch forth his hands to catch the Shadow, and the world shall scream in the pain of salvation. All Glory be to the Creator, and to the Light, and to he who shall be born again. May the Light save us from him. —from Commentaries on the Karaethon Cycle Sereine dar Shamelle Motara Counsel-Sister to Comaelle, High Queen of Jaramide  (circa 325 AB, the Third Age)

She , Soul-Seer, Healer of hearts Soother of Hurts Keeper of Mystical Keys Her eyes gazing at the ethers The Moon her wise counsel The Sun her radiant protector The Stars her Angels The grounding earth her energies The still waters her depth Her tongue the fire of the holy spirit Her will symmetrically aligned As with laws of ancient lands She that foretold secrets Unlocking Mysteries of untold Sagas Taking measure of legends from Kings and queens High Priestess , Warrior, Gypsy Queen She that sits enthroned waiting She, no Man’s slave , Kings have bowed to her Queens harken her advise No ordinary Mortal will do for her Only her immortal beloved half They were both forged in blood , dust and bone Their Hearts sealed as one by their sire For Immortals are not born but created Made in God’s eternal Twinflame fire ~ JC © 2020

At least, Queen Lorelei had once counseled her daughter to that effect, years ago when she could still speak without uttering gibberish.

The gradual change, from her [Victoria] dominance to his [Albert], was taking place not just in ballrooms but more widely in British society. The genders became more clearly and hierarchically distinguished as the 1830s gave way to the 1840s. A successful marriage, thought Sarah Ellis, writing in 1843, was founded on one important truth. "It is," she counselled her female readers, "the superiority of your husband as a man." "You may have more talent, with higher attainments," she advised them, "but this has nothing whatever to do with your position as a woman, which is, and must be, inferior to his as a man.

The Peacock & The Eagle: Cleopatra's Entry Into Tarsus by Stewart Stafford Cleopatra arrives, regal and mighty, From ocean spray as Aphrodite, Wealthy and waif, yearning for her, Dared all to defy her possessive aura. Mark Antony, struck by her sultry gaze, Lepidus, prisoner in a bureaucrat's maze, Sees power slipping from a friend’s hand, Ensnared by a siren from a scorched land. Lepidus was Caesar's trusted right hand; A granule falling through hourglass sand, Antony, headstrong military provocateur; Funeral orator from bloody crown auteur. Bargain's scorpion pincers; no longer twain: Cleopatra was Ceres, promising Rome grain, Antony was Mars' armed emissary, Business and pleasure's flood tributary. Antony: "Barge of emerald, Elysium's onyx! Beyond counsel words of sage sardonic, Gliding the Cydnus's silken seam, This Nile Helen shall be my queen." Lepidus: "Pleasure vessel of a floating whore, Yours for a sesterce on the Tiber's shore, Honour your oath, noble Roman creed, Lest passion’s shipwreck sets out to sea.” "This Venus virago on her mirage barge; Serpent prow, silver oars, rhythmic charge! What hubris to think she can equal, The bloody talons of our Roman eagle!" Antony: "Feast your eyes past peacock's bower, She speaks Rome's tongue of naked power. Mark it, that obsidian Sphinx stings - Human head, lion's body, eagle wings! "That is the form she takes to the public: I smell a perfumed alliance for the Republic! With Plebeians as her tickled cats, they hum, I crave her beauty and company. Come!" © 2024, Stewart Stafford. All rights reserved.

The demands for vengeance, short of death, however, were so insistent that the wise counsels of Edward, the giver of victory, were swept aside. His brother, Edmund, who had played no part in the fighting, clamoured for the utmost severity, being rewarded himself with the earldom of Leicester and the state offices of the dead holder. Nothing in the way of punishment and confiscation was sweeping enough for the rapacious Mortimer, the demanding Gifford of Bath, the King’s Men and the Queen’s Men, who returned with outstretched palms for a share of the spoils. Henry himself was in favor of wholesale confiscation, which would relieve his debt. His hands itched for the feel, if not of the throat of London, at least its pockets.

Pastor Ray O. Jones stated his feelings well as he wrote of a conversation he had with a nine-year–old boy. * The youngster had asked him, “What's it like to be a preacher?” Pastor Jones replied: “Being a pastor is something like many other tasks in life, and yet it is unlike anything else in all the world. It's being loved and unloved, wanted and unwanted, understood and misunderstood. It's joy and sadness. It's heaven—and just to be honest—a bit of hell at times. “My job keeps me in touch with birth and death, love and hate. As a pastor, I must be able to go from death to birth in a moment's notice. It's like talking with a drunken bum one minute and counseling with a beauty queen the next. It's climbing the stairs of a hospital wondering how many times I've climbed them before and how much—or how little—I've helped someone in pain. “It's someone saying, ‘If it hadn't been for you.’ It's walking across a lonely graveyard after a funeral and wondering about the old man you buried. It's picking a man up out of the gutter when no one seems to care and telling him God cares, that God loves him and sent Christ into the world to die for his sins. “There is no joy comparable to that of being a pastor. The heartaches and sorrows at times overwhelm us as shepherds of God's people, but the joy of serving, loving, and sharing with the people of God more than compensate for the hard and difficult hours.

not in any of their plans. What a crushing heartbreak it must have been. Is the word providence still in the back of your mind? God is about to “shake things up” even more! When Esther’s year of preparations is complete, she is told that it is at last her turn to see the king — rather, for the king to see her. Now when the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his daughter, to go in to the king, she requested nothing but what Hegai the king’s eunuch, the custodian of the women, advised. Esther 2:15 In addition to beauty preparations and diet, surely Esther has received instruction concerning protocol as well. She is aware of the fact that she will be allowed to carry one small item with her when she is received by the king. Remember, Esther has continued throughout this year to be faithful to Mordecai’s instructions and careful upbringing as well as submitting herself to Hegai’s authority. Esther is a young woman who is accustomed to being under authority; she recognizes the importance of sound advice. Esther receives counsel from Hegai, and takes with her only what he suggests to her. Who would be better than Hegai to advise her in how to make a pleasing first impression with King Ahasuerus? Hegai was in charge in preparing these women; he must have had a good idea of Ahasuerus’ likes and dislikes. During this year of preparation, Esther has most likely recognized Hegai’s important role. She goes to him for advice as to what to take with her, and it serves her well. It is not recorded that any other woman sought Hegai’s advice — perhaps it was mentioned because it was peculiar only to Esther. This shows us one more aspect of Esther’s personality: she is not threatened by the gifts in other people. Esther has submitted herself to God’s will, and recognizes that God is placing people around her who are potentially a help to her, if she is humble enough to recognize and receive advice from someone else. She recognizes that Hegai’s knowledge can help her. One more thought for today: do not over look the important difference between Esther’s asking for advice, and King Ahasuerus’ asking for advice. Remember in chapter one, when Ahasuerus sought after advice, he went to people in a very similar situation or even beneath him. Remember Memucan and the other princes? How could men who did not even live with the queen or know her well have any idea how to handle her? In Esther 2:15, we have an example of Esther being able to discern wisely her situation — there were times to keep to herself, and also times to ask for help. When Esther sought advice, she sought it from a good source. Just as it made all the difference in the world for Esther, it will make all the difference in the world for you.   Take a moment to thank God for the people in your life whose advice and character are an encouragement and help to you. Pray that He will cause you to be someone whose encouragement will be a blessing to others this week!

1965 investigation of Scientology by Australia’s state of Victoria. One of the harshest denunciations of the church ever produced by a government body, the probe had been launched in 1963, and after hearing from both current and former church members, its author, Queens Counsel Kevin Victor Anderson, recommended that legislators banish Scientology in no uncertain terms. “If there should be detected in this Report a note of unrelieved denunciation of Scientology, it is because the evidence has shown its theories to be fantastic and impossible, its principles perverted and ill-founded, and its techniques debased and harmful,” Anderson wrote. “While making an appeal to the public as a worthy system whereby ability, intelligence, and personality may be improved, it employs techniques which further its real purpose of securing domination over and mental enslavement of its adherents. It involves the administration by persons without any training in medicine or psychology of quasi-psychological treatment, which is harmful medically, morally and socially.

Primer of Love [Lesson 52] It is better to dwell in the corner of your roof than in a wide house with a contentious woman. ~ Proverbs 21: 1-9 Lesson 52) When the majority of your interaction becomes calming your lover's quarrelsomeness -- it's time to move on. Of course, after you've exhausted everything -- including professional counseling. The continual hostility and arguing simply means they've lost their respect for you. There's a great line from Austen's Pride and Prejudice that hits this nail right on the head. "My good opinion, once lost, is lost forever." When it comes to respect -- 'forever' means forever. Sadly, it's time to bail because that corner of the roof is too edgy a place for a queen-size bed.

While King Ahasuerus has been rotating his guests during these six months, these seven princes have most likely been with him the whole time as well. To Ahasuerus, it may have seemed that these were the right men to go to for advice, but Ahasuerus is not at his sharpest after these six months of celebrating. We can only imagine that these advisors are as bored and as drunk as King Ahasuerus, even though earlier in this chapter (verse 8) the historian makes a point of telling us that the guests were not required to drink. These men may have been “partying” right along with Ahasuerus for these six months, and their judgement may be hindered by the atmosphere as much as the king’s judgement has been hindered. On a more personal note, can you think of any time when you sought out the wrong person for advice or counsel? I sure can! You would not seek advice on your finances from someone who filed bankruptcy yesterday, nor would you seek advice on marriage from a child. When you need wise counsel, you need to find someone who has experienced victory in the same situation in which you are experiencing difficulty. Of course, when I catch myself looking to the wrong people for advice, many times I realize something: I am not really looking for advice, I am looking for support. Sometimes we seek out people that we expect will be sympathetic to our cause. Ahasuerus may have done this very thing in choosing these men. Maybe Ahasuerus has already determined what he wants to do with Vashti, and now he is looking for validation. Big mistake! Here is a lesson we can take from Ahasuerus: there are situations in our lives when we should seek an opinion from an objective party. The Bible encourages us to seek wise counsel. We should use wisdom and choose someone with more experience and wisdom than we have ourselves. If Ahasuerus wanted approval, he found it in these seven advisors. If he merely wanted a decisive opinion on what course of action to take, he has found that. And Memucan answered before the king and the princes: “Queen Vashti has not only wronged the king, but also all the princes, and all the people who are in all the provinces of King Ahasuerus. For the queen’s behavior will become known to all women, so that they will despise their husbands in their eyes, when they report, ‘King Ahasuerus commanded Queen Vashti to be brought in before him, but she did not come.’ Esther 1:16-17 When Ahasuerus asks for advice, one of the advisors speaks out quickly. Memucan answers Ahasuerus, and apparently he has taken Vashti’s refusal pretty personally himself. Perhaps Memucan’s wife is among those women that Vashti is entertaining. Memucan exaggerates this situation to make it seem like a very serious infraction indeed, and he wants the king to see it his way. Memucan says, “Queen Vashti has not only wronged the king, but also all the princes, and all the people who are in all the provinces” (v. 16). He suggests that the queen’s refusal will make all women despise their husbands (v. 17). … Is Memucan taking this situation a little far? This very day the noble ladies of Persia and Media will say to all the king’s officials that they have heard of the behavior of the queen. Thus there will be excessive contempt and wrath. If it pleases the king, let a royal decree go out from him, and let it be recorded in the laws of the Persians and the Medes, so that it will not be altered, that Vashti shall come no more before King Ahasuerus; and let the king give her royal position to

Sir Francis received his baronetcy for his charitable work, the major example being Alexandra House, which was named for Her Royal Highness, the Princess of Wales. Here young women of limited means could study art, literature, and music, “protected from harm” in a lavish home that housed one hundred and fifty and had cost millions to build. Sir Francis began the construction of Alexandra House in 1884. Tennie soon became an influential champion. With all the pomp of royalty, Alexandra House was officially dedicated in the spring of 1887 by His Royal Highness the Prince of Wales, who would become King Edward VII on the death of his mother, Queen Victoria. The handsome building occupied the entire block opposite Albert Hall and contained a concert hall, a ninety-foot-long dining room, a drawing room, a counsel room, a library, a gymnasium, and an “American elevator.

She straightened her shoulders. "Sisy, are the ducks ready?" "All plucked and cleaned." Roxannah sautéed more onions and garlic with turmeric, adding roughly chopped walnuts to the sizzling butter before transferring them into a large mortar. Halpa gently removed the pestle from her hand. "I'll do this. You see to the duck." She cut the ducks into large pieces, trying to plan her next steps as she worked. The usual recipe required the duck to cook in water. Boiling made the meat tender. But it also meant that most of its flavor leached into the sauce, leaving the flesh of the fowl tasteless and stringy. She could roast the duck. But that would leave the sauce bland. Besides, roasted meat was never as fall-off-the-bone soft as boiled. It seemed stupid to try something new tonight of all nights. God, give me wisdom! Give me counsel so I know how to proceed. She waited for a moment, head bent low, trying to discern what to do. She felt a release, a sense of rightness about going forward with her risky plan. Nodding to herself, she added a dollop more butter to the same pan where she had fried the garlic and onions, which still held their lingering aroma. Sprinkling the duck with salt, she set it carefully into the sizzling pan. Halpa held the mortar under her nose. "Is this the consistency you want?" "Perfect." She fetched the jar of pomegranate molasses she had brought from home and added a heaping tablespoon to Halpa's paste, seasoning it with salt and a dash of turmeric, cinnamon, and cardamom. In the pan, she flipped the pieces of duck. Their skin had turned the color of bright copper, gleaming with melted butter. By now, the whole kitchen staff had gathered around to watch her. Even the Immortal craned his neck for a better view. She ignored them, keeping her attention on the duck. When both sides had fried evenly, she removed some of the excess fat, remembering Amestris's crack about the king's sleepless night. Pomegranate juice and a rich, gelatinous broth made from chicken bones would enrich the duck's flavor. She hoped the fried skin would seal in enough of the juices that simmering the fowl in liquid would not rob its flavor. Finally, she spooned in the paste from Halpa's mortar. Covering the pan, she lifted it over the fire to reduce the heat. It would simmer gently and, hopefully, be ready just in time for dinner.

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