Quebec Quotes

Yes, Marcos is gay. Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian in the streets of San Cristobal, a Jew in Germany, a Gypsy in Poland, a Mohawk in Quebec, a pacifist in Bosnia, a single woman on the Metro at 10pm, a peasant without land, a gang member in the slums, an unemployed worker, an unhappy student and, of course, a Zapatista in the mountains. Marcos is all the exploited, marginalised, oppressed minorities resisting and saying `Enough'. He is every minority who is now beginning to speak and every majority that must shut up and listen. He is every untolerated group searching for a way to speak. Everything that makes power and the good consciences of those in power uncomfortable -- this is Marcos.

As to whether Marcos is gay: Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian in the streets of San Cristobal,… a Jew in Germany, a Gypsy in Poland, a Mohawk in Quebec, a pacifist in Bosnia, a single woman on the Metro at 10pm, a peasant without land, a gang member in the slums, an unemployed worker, an unhappy student and, of course, a Zapatista in the mountains.

It’s a little-known fact that most terrorist groups fail, and that all of them die. Lest this seem hard to believe, just reflect on the world around you. Israel continues to exist, Northern Ireland is still a part of the United Kingdom, and Kashmir is a part of India. There are no sovereign states in Kurdistan, Palestine, Quebec, Puerto Rico, Chechnya, Corsica, Tamil Eelam, or Basque Country. The Philippines, Algeria, Egypt, and Uzbekistan are not Islamist theocracies; nor have Japan, the United States, Europe, and Latin America become religious, Marxist, anarchist, or new-age utopias. The numbers confirm the impressions.

You ever want to negotiate a hostage situation in Quebec, I'm your man. Send me in for a little parley and the francophone miscreants will flee, hands over bleeding ears.

Amanda meant to move, but somehow her feet didn't do anything. They were like Quebec, determined to be independent.

Nate had been born and raised in British Columbia, and Canadians hate, above all things, to offend. It was part of the national consciousness. "Be polite" was an unwritten, unspoken rule, but ingrained into the psyche of an entire country. (Of course, as with any rule, there were exceptions: parts of Quebec, where people maintained the "dismissive to the point of confrontation, with subsequent surrender" mind-set of the French; and hockey, in which any Canadian may, with impunity, slam, pummel, elbow, smack, punch, body-check, and beat the shit out of, with sticks, any other human being, punctuated by profanities, name-calling, questioning parentage, and accusations of bestiality, usually-coincidentally- in French.)

Books were everywhere in their large apartment. Histories, biographies, novels, studies on Quebec antiques, poetry. Placed in orderly bookcases. Just about every table had at least one book on it, and oftern several magazines. And the weekend newspapers were scattered on the coffee table in the living room, in front of the fireplace. If a visitor was the observant type, and made it further into the apartment to Gamache's study, he might see the story the books in there told.

At the Quebec prison, he had read Barchester Towers by Anthony Trollope, then had autographed the book and given it to a guard for a souvenir.

I love the way folktale and fantasy tap into the roots of story telling. The paradox, for me, is that by moving a story into the fantastic we can actually bring it closer to the reader, not move it further away. It is more than an escape. When we read of the only daughter of a fisherman (or the third son of a woodcutter) in a fairy tale, we are all that character. That's the underlying pulse beat of such tales. Using the fantastic as a prism for the past, if done properly, removes the tale from distancing specificity. It can't just be read as unique to a time and place; it is universalized in interesting, powerful ways. When I wrote Tigana, about the way tyranny tries to erase identity in conquered peoples, the fantasy setting seems to have done exactly that: I'm asked in places ranging from Korea to Poland to Croatia to Quebec, "Were you writing about us?" I was. All of them. That is the point. The fantastic is a tool in the writer's arsenal, as potentially powerful as any there is, and any tool we have works to the benefit of the reader.

He walked over the arched stone bridge, enjoying the silence of the village. Snow did that. It laid down a simple, clean duvet that muffled all sound and kept everything beneath alive. Farmers and gardeners in Quebec wished for two things in winter: lots of snow and continuous cold. An early thaw was a disaster. It tricked the young and vulnerable into exposing themselves, only to be nipped in the root. A killing frost.

Men are different. They propound mathematical theorems in beleaguered cities, conduct metaphysical arguments in condemned cells, make jokes on scaffolds, discuss the last new poem while advancing to the walls of Quebec, and comb their hair at Thermopylae. This is not panache; it is our nature.

The forge and dove shall break the cage. Wasn’t that the prophecy line? That meant Piper and he would have to figure out how to break into that magic rock prison, assuming they could find it. Then they’d unleash Hera’s rage, causing a lot of death. Well, that sounded fun! Leo had seen Tía Callida in action; she liked knives, snakes, and putting babies in roaring fires. Yeah, definitely let’s unleash her rage. Great idea. Festus kept flying. The wind got colder, and below them snowy forests seemed to go on forever. Leo didn’t know exactly where Quebec was. He’d told Festus to take them to the palace of Boreas, and Festus kept going north. Hopefully, the dragon knew the way, and they wouldn’t end up at the North Pole. “Why don’t you get some sleep?” Piper said in his ear. “You were up all night.” Leo wanted to protest, but the word sleep sounded really good. “You won’t let me fall off?” Piper patted his shoulder. “Trust me, Valdez. Beautiful people never lie.” “Right,” he muttered. He leaned forward against the warm bronze of the dragon’s neck, and closed his eyes.

My saxophone pulses out potato-sized notes, and when I play it my ducks dance like French fries in a Quebec winter. I make music for romantics and for elevators.

The bistro was his secret weapon in tracking down murderers. Not just in Three Pines, but in every town and village in Quebec. First he found a comfortable café or brasserie, or bistro, then he found the murderer. Because Armand Gamache knew something many of his colleagues never figured out. Murder was deeply human, the murdered and the murderer. To describe the murderer as a monstrosity, a grotesque, was to give him an unfair advantage. No. Murderers were human, and at the root of each murder was an emotion. Warped, no doubt. Twisted and ugly. But an emotion. And one so powerful it had driven a man to make a ghost. Gamache's job was to collect the evidence, but also to collect the emotions. And the only way he knew to do that was do get to know the people. To watch and listen. To pay attention, and the best way to do that was in a deceptively casual way in a deceptively casual setting. Like the bistro.

But Quebec is an illuminating example of the truth that a decision is produced even more by the mental and moral dislocation of the command than by the physical dislocation of its forces.

In the world outside this glass room, songbirds are feeding and resting in the trees. Some will take off tonight and not land until they reach Venezuela. Sandpipers, plovers, and broad-winged hawks have already left for Patagonia and Panama. Bats are headed for caves in Kentucky and Tennessee. Out in the Atlantic, humpback whales pass by on their way to the Caribbean. Even now, Canada geese are honking toward us from Quebec. It is a good day for the beginnings of journeys. Every time I look at you, I think, Now I cannot die.

And then I said to her, Rachel, you're out of your ever-lovin' mind. There's no way in h-e-double-toothpicks you'd find me hookin' up with a faery, especially one of the unseelie court, no matter how well hung he is. Ya just never know with them, do ya? I hear about a witch in Quebec who crossed one of the unseelie princes, and she ended up with three breasts. Can you imagine what she goes through trying to find a bra that fits?

Hooper was no romantic. He had not as a child ridden with Rupert's horse or sat among the camp fires at Xanthus-side; at the age when my eyes were dry to all save poetry – that stoic, red-skin interlude which our schools introduce between the fast-flowing tears of the child and the man – Hooper had wept often, but never for Henry's speech on St Crispin's day, nor for the epitaph at Thermopylae. The history they taught him had had few battles in it but, instead, a profusion of detail about humane legislation and recent industrial change. Gallipoli, Balaclava, Quebec, Lepanto, Bannockburn, Roncevales, and Marathon – these, and the Battle in the West where Arthur fell, and a hundred such names whose trumpet-notes, even now in my sere and lawless state, called to me irresistibly across the intervening years with all the clarity and strength of boyhood, sounded in vain to Hooper.

The first Abenaki word I ever learned was Bitawbagok – the word they use for Lake Champlain. It means, literally, the waters between. Since I’ve come back from Quebec, I have thought of my address as Bitawkdakinna. I don’t know enough Abenaki to be sure it’s a real word, but translated, it is the world between. I had become a bridge between the natural world and the human one. I fit into both places and belonged to neither. Half of my heart lived with the wild wolves, the other half lived with my family.

Their approach is to exploit divisions rather than bridge them. Perhaps that’s an effective political strategy, but it’s lousy way to govern a country, especially one as diverse as ours. Once you’ve divided people against one another—East against West, urban against rural, Quebec against the rest of Canada—so you can win an election, it’s very hard to pull them back together again to solve our shared problems.

-i was "far and away"-riding my motorcycle along an american back road, skiing through the snowy Quebec woods, or lying awake in a backwater motel. the theme i was grappling with was nothing less than the Meaning of Life, and i was pretty sure i had defined it: love and respect. love and respect, love and respect-i have been carrying those words around with me for two years, daring to consider that perhaps they convey the real meaning of life. beyond basic survival needs, everybody wants to be loved and respected. and neither is any good without the other. love without respect can be as cold as pity; respect without love can be as grim as fear. love and respect are the values in life that most contribute to "the pursuit of happiness"-and after, they are the greatest legacy we can leave behind. it's an elegy you'd like to hear with your own ears: "you were loved and respected." if even one person can say that about you, it's a worthy achievement, and if you can multiply that many times-well, that is true success. among materialists, a certain bumper sticker is emblematic: "he who dies with the most toys wins!" well, no-he or she who dies with the most love and respect wins... then there's love and respect for oneself-equally hard to achieve and maintain. most of us, deep down, are not as proud of ourselves as we might pretend, and the goal of bettering ourselves-at least partly by earning the love and respect of others-is a lifelong struggle. Philo of Alexandria gave us that generous principle that we have somehow succeeded in mostly ignoring for 2,000 years: "Be kind, for everyone you meet is fighting a hard battle.

This is a fun action story and light reading.

Canada is like an old cow. The West feeds it. Ontario and Quebec milk it. And you can well imagine what it's doing in the Maritimes.

Quebec.

My Canada includes Quebec—but its license plates no longer call it La belle province. I can’t remember what they say now.

I wanted to ask why you were lonely, but what would I say if you asked me the same question?

A Canadian woman was sentenced to 90 days in jail on Thursday for causing two deaths in 2010 when she stopped her car on a Quebec highway to help a group of ducklings crossing the road.

But who knew what would happen once he got to Canada? Canada with its pacifism and its socialized medicine! Canada with its millions of French speakers! It was like…like…like a foreign country! Father Mike might become a fugitive over there, living it up in Quebec. He might disappear into Saskatchewan and roam with the moose. -Middlesex, by Jeffrey Eugenides (2003), P. 507

It was not only some of the American founding fathers who thought of themselves as the ‘new Israel’ discovering the ‘promised land’. Some French Canadians saw the province of Quebec in the same way.

In 1603, Champlain first sailed to New France as both a cartographer and geographer. He is the acknowledged consolidator of the French Colonies in the New World, and the founder of the city of Quebec (1608).

By the time they had called at the baker's and climbed to the top of Cap Diamant, the sun, dropping with incredible quickness, had already disappeared. They sat down in the blue twilight to eat their bread and await the turbid afterglow which is peculiar to Quebec in autumn; the slow, rich, prolonged flowing-back of crimson across the sky, after the sun has sunk behind the dark ridges of the west. Because of the haze in the air the colour seems thick, like a heavy liquid, welling up wave after wave, a substance that throbs, rather than a light.

A - ALPHA B - BRAVO C - CHARLIE D - DELTA E - ECHO F - FOXTROT G - GOLF H - HOTEL I - INDIA J - JULIETT K - KILO L - LIMA M - MIKE N - NOVEMBER O - OSCAR P - PAPA Q - QUEBEC R - ROMEO S - SIERRA T - TANGO U - UNIFORM V - VICTOR W - WHISKEY       X - X-RAY Y - YANKEE Z - ZULU

Several historians see the regime of Duplessis as an anachronism. After his death, he was reproached for having been the head of a corrupt government, having sold the natural resources of Quebec to the highest bidder and having ignored the rights and liberties of the citizens.

I was tempted to start babbling crazily about Walter Cronkite: that he was heavy into the white slavery trade—sending agents to South Vietnam to adopt orphan girls, then shipping them back to his farm in Quebec to be lobotomized and sold into brothels up and down the Eastern seaboard….

But figure his thought, when Death is now clutching at his own heart-strings, unlooked for, inexorable! Yes, poor Louis, Death has found thee. No palace walls or life-guards, gorgeous tapestries or gilt buckram of stiffest ceremonial could keep him out; but he is here, here at thy very life-breath, and will extinguish it. Thou, whose whole existence hitherto was a chimera and scenic show, at length becomest a reality: sumptuous Versailles bursts asunder, like a dream, into void Immensity; Time is done, and all the scaffolding of Time falls wrecked with hideous clangour round thy soul: the pale Kingdoms yawn open; there must thou enter, naked, all unking'd, and await what is appointed thee! Unhappy man, there as thou turnest, in dull agony, on thy bed of weariness, what a thought is thine! Purgatory and Hell-fire, now all-too possible, in the prospect; in the retrospect,--alas, what thing didst thou do that were not better undone; what mortal didst thou generously help; what sorrow hadst thou mercy on? Do the 'five hundred thousand' ghosts, who sank shamefully on so many battle-fields from Rossbach to Quebec, that thy Harlot might take revenge for an epigram,--crowd round thee in this hour? Thy foul Harem; the curses of mothers, the tears and infamy of daughters? Miserable man! thou 'hast done evil as thou couldst:' thy whole existence seems one hideous abortion and mistake of Nature; the use and meaning of thee not yet known. Wert thou a fabulous Griffin, devouring the works of men; daily dragging virgins to thy cave;--clad also in scales that no spear would pierce: no spear but Death's? A Griffin not fabulous but real! Frightful, O Louis, seem these moments for thee.--We will pry no further into the horrors of a sinner's death-bed.

The clouds crossed the sky, country rains washed the gardens, moons shone on the lake and the hillsides, cicadas sang in the August grass, boys and girls fell in love. In the early October of that year, in the cathedral hush of a Quebec Indian summer with the lake drawing into its mirror the fire of the maples, it came to me that to be able to love the mystery surrounding us is the final and only sanction of human existence. What else is left but that, in the end? All our lives we had wanted to belong to something larger than ourselves. We belonged consciously to nothing now except to the pattern of our lives and fates. To God, possibly. I am chary of using that much-misused word, but I say honestly that at least I was conscious of His power. Whatever the spirit might be I did not know, but I knew it was there. Life was a gift; I knew that now. And so, much more consciously, did she.

All cultures seem to find a slightly alien local population to carry the Hermes projection. For the Vietnamese it is the Chinese, and for the Chinese it is the Japanese. For the Hindu it is the Moslem; for the North Pacific tribes it was the Chinook; in Latin America and in the American South it is the Yankee. In Uganda it is the East Indians and Pakistanis. In French Quebec it is the English. In Spain the Catalans are "the Jews of Spain". On Crete it is the Turks, and in Turkey it is the Armenians. Lawrence Durrell says that when he lived in Crete he was friends with the Greeks, but that when he wanted to buy some land they sent him to a Turk, saying that a Turk was what you needed for a trade, though of course he couldn't be trusted. This figure who is good with money but a little tricky is always treated as a foreigner even if his family has been around for centuries. Often he actually is a foreigner, of course. He is invited in when the nation needs trade and he is driven out - or murdered - when nationalism begins to flourish: the Chinese out of Vietnam in 1978, the Japanese out of China in 1949, the Jankees out of South America and Iran, the East Indians out of Uganda under Idi Amin, and the Armenians out of Turkey in 1915-16. The outsider is always used as a catalyst to arouse nationalism, and when times are hard he will always be its victim as well.

According to research from Laval University in Quebec, time passes most quickly when we’re absorbed in an activity; time passes most slowly when we’re thinking specifically about how long something is taking—perhaps most often when we’re waiting. That’s why “the watched pot never boils,” even though the watched pot actually takes 9 1/2 minutes to boil,

It's the ones who smile at you while they're plotting in the dark that I've learned to worry about. Sometimes the monsters we fear aren't on the opposite side" Esa Khattak

And she didn’t care about any one, just this one. She wanted the man who shared her soul to also share her vision. At least once. Just once. And here it was. And, blessing of blessings, it was the one painting that mattered more than any other. The one she would be showing to the most important gallery owner in Quebec in just a few days now. The one she’d poured everything into. ‘But are the colors quite right?’ Peter leaned into the easel then stepped back, not looking at her. ‘Well, I’m sure they are. You know what you’re doing.’ He kissed her and whispered, ‘Congratulations,’ into her ear. Then he left. Clara stepped back and stared at the canvas. Peter was one of the most respected and successful artists in Canada. Maybe he was right. The painting looked fine to her, but still

Moscow, Mongolia, Northern Quebec, but he’s never in his life been as cold as in a Sydney winter. In the northern hemisphere, the denizens respect the seasons, embrace their variability. The same in Canberra and Melbourne, where houses have central heating and double glazing, but not here, not in these remnants of the twentieth century. Here, there is a collective agreement that if winter is ignored it will disappear soon enough.

All instincts told me to walk away and not look back. My life had been of numbing peace, of interminable serenity, and here was the promise of disruption, a little intermission in the monotony that my life had become.

In breve, Shakespeare non è tanto una figura storica, quanto un'ossessione accademica. Una rapida occhiata agli indici delle molte riviste dedicate a lui e alla sua epoca disvela risolute indagini quali: «Entropia linguistica e informativa nell'Otello», «Mal d'orecchi e omicidi nell'Amleto», «Distribuzioni Poisson nei sonetti di Shakespeare», «Shakespeare e la nazione del Quebec», «Amleto era uomo o donna?» e altre ricerche di simile tenore inventivo.

At first glance, young John Adams’s obsession with recognition seems odd. In contrast to the great mass of his contemporaries, his yearning was exceptional. Yet when Adams is compared to other high achievers of his generation, his behavior appears more normal. Young Washington sought recognition just as fervently, and he impatiently pursued a commission in the British army during the French and Indian War as the most rapid means of procuring attention. The youthful Thomas Jefferson dreamed of someday sitting on the King’s Council in Virginia, while Alexander Hamilton, born too late to soldier in the war in the 1750s, announced: “I contemn the grovling and condition of a Clerk or the like, to which my Fortune, &c., contemns me.” He wished for war, through which he could be catapulted into notoriety; his hero was James Wolfe, the British general who died in the assault on Quebec in 1759. Benjamin Franklin, who grew up earlier in Boston, exhibited the same industriousness and ambition that Adams would evince. He mapped out an extensive regimen of self-improvement, as did Adams, and found his role models in Jesus and Socrates. Adams, and many others who would subsequently play an important role in the affairs of early America, were the sort of men that historian Douglass Adair aptly describes as “passionately selfish and self-interested,” men who shared a common attribute, a love of fame.23

Simply put, the emphasis was therefore on maintaining a society of farmers and lumberjacks, with a small cadre of lawyers, priests, doctors, and politicians to oversee it. Money and business were left to les Anglais. This situation grew untenable, of course, by the mid-twentieth century, and a number of thinkers, artists, and writers (of whom my father was one) fomented the Quiet Revolution, making education, urbanization, and secularism key pillars of modern Quebec.

A short, older man stepped up to me, sticking out his hand and saying something I couldn't hear. Thinking, "Now who's this?" I took out one of my ear monitors and said, "Sorry, I couldn't hear you." He spoke again, smiling, "Hello, I'm Charlie Watts." "Oh!" I said, taken aback, "Hello." And I shook his hand. He asked if we were going on soon, and I said yes, any minute, and he said, with a twinkle, "I'm going to watch you!" I suppose if I could have felt more pressured, that might have done it, but I was already at maximum intensity — there was no time to think of Charlie Watts and the Rolling Stones, watching them on The T.A.M.I. Show or "Ed Sullivan" when I was twelve-and-a-half, hearing "Satisfaction" snarling down the midway at Lakeside Park, Gimme Shelter at the cinema in London, listening to Charlie's beautiful solo album, Warm and Tender, so many times late at night in Quebec, or any of the other million times Charlie Watts and his band had been part of my life.

These Conservatives are not interested in building on the common ground where we have always solved our toughest problems. Their approach is to exploit divisions rather than bridge them. Perhaps that’s an effective political strategy, but it’s lousy way to govern a country, especially one as diverse as ours. Once you’ve divided people against one another—East against West, urban against rural, Quebec against the rest of Canada—so you can win an election, it’s very hard to pull them back together again to solve our shared problems.

In May 2015 New Zealand became the first country in the world to legally recognise animals as sentient beings, when the New Zealand parliament passed the Animal Welfare Amendment Act. The Act stipulates that it is now obligatory to recognise animals as sentient, and hence attend properly to their welfare in contexts such as animal husbandry. In a country with far more sheep than humans (30 million vs 4.5 million), that is a very significant statement. The Canadian province of Quebec has since passed a similar Act, and other countries are likely to follow suit.

Jake recalled standing with Luke at the ship’s rail, afloat on champagne, euphoric, as Quebec City receded and they headed into the St. Lawrence and the sea. “I say! I say! I say!” Jake had demanded, “what’s beginning to happen in Toronto?” “Exciting things.” “And Montreal?” “It’s changing.” Tomorrow country then, tomorrow country now. And yet – and yet – he felt increasingly claimed by it, especially in the autumn, the Laurentian season, and the last time he had sailed the tranquil St. Lawrence into swells and the sea, it was with a sense of loss, even deprivation, and melancholy, that he had watched the clifftop towns drift past. Each one unknown to him. Circles completed, he thought.

Thou, whose whole existence hitherto was a chimera and scenic show, at length becomest a reality: sumptuous Versailles bursts asunder, like a Dream, into void Immensity; Time is done, and all the Scaffolding of Time falls wrecked with hideous clangour round thy soul: the pale Kingdoms yawn open; there must thou enter, naked, all unking’d,* and await what is appointed thee! Unhappy man, there as thou turnest, in dull agony, on thy bed of weariness, what a thought is thine! Purgatory and Hell-fire, now all too possible, in the prospect: in the retrospect,—alas, what thing didst thou do that were not better undone; what mortal didst thou generously help; what sorrow hadst thou mercy on? Do the ‘five hundred thousand’ ghosts,* who sank shamefully on so many battle-fields from Rossbach to Quebec, that thy Harlot might take revenge for an epigram,*—crowd round thee in this hour? Thy foul Harem; the curses of mothers, the tears and infamy of daughters? Miserable man! thou ‘hast done evil as thou couldst:’* thy whole existence seems one hideous abortion and mistake of Nature; the use and meaning of thee not yet known. Wert thou a fabulous Griffin, devouring the works of men;* daily dragging virgins to thy cave;—clad also in scales that no spear would pierce: no spear but Death’s? A Griffin not fabulous but real! Frightful, O Louis, seem these moments for thee.—We will pry no further into the horrors of a sinner’s deathbed.

In a study published in the American Journal of Clinical Nutrition,79 we followed 276 middle-aged adults in Quebec for six years, dividing them into categories based on diet. Overall, the participants gained about 6 pounds (quite typical for this age group), but with huge individual variation—ranging from a 20-pound weight loss to a 30-pound weight gain. For those consuming a high-carbohydrate/low-fat diet, Insulin-30 strongly predicted this variation. That is, people with low insulin secretion gained on average virtually no weight, whereas those with high insulin secretion gained on average more than 10 pounds. In contrast, Insulin-30 had no relationship to weight gain among those consuming a low-carbohydrate/high-fat diet.

I didn’t know what that was and neither did he, so he said “They believe if you don’t go to Mass you’ll turn into a wolf.” “Will you?” I said. “We don’t go,” he said, “and we haven’t.” Maybe that’s why they didn’t waste any sweat searching for my father, they were afraid to, they thought he’d turned into a wolf; he’d be a prime candidate since he never went to Mass at all. Les maudits anglais, the damned English, they mean it; they’re sure we’re all damned literally. There should be a loup-garou story in Quebec Folk Tales, perhaps there was and Mr. Percival took it out, it was too rough for him. But in some of the stories they do it the other way around, the animals are human inside and they take their fur skins off as easily as getting undressed.

Well, I don't know the whole situation in detail, but my guess is that it's in Quebec's self-interest to stay part of Canada―because the alternative is to become part of the United States. Quebec's not going to be able to remain independent, so it can either become part of the United States or stay part of Canada. And given that choice, I think it's better off staying part of Canada. I mean, if Quebec became independent from Canada, it wouldn't necessarily be called part of the United States―like it wouldn't get colored the same as the United States on the map―but it would be so integrated into the American economy that it would effectively be a colony. And I don't think that's in the interest of the people of Quebec, I think they're better off staying part of Canada.

Historic burials. Every forensic anthropologist handles these cases. Old bones unearthed by dogs, construction workers, spring floods, grave diggers. The coroner’s office is the overseer of death in Quebec Province. If you die inappropriately, not under the care of a physician, not in bed, the coroner wants to know why. If your death threatens to take others along, the coroner wants to know that. The coroner demands an explanation of violent, unexpected, or untimely death, but persons long gone are of little interest. While their passings may once have cried out for justice, or heralded warning of an impending epidemic, the voices have been still for too long. Their antiquity established, these finds are turned over to the archaeologists. This promised to be such a case. Please.

All of a sudden, life became too much to bear. Just like that, for no particular reason. Because there was a child’s corpse in the fridge on rue Parthenais. Because I had to start all over again from scratch, one more time. Because I had rolled my rock to the top of the hill and now it was rolling back down again. The times before, I’d always managed to put on a brave face. But there comes a time when you just don’t feel strong enough to look for another place to live and go shopping again for clothes and dishes and cutlery and scouring pads and toilet paper. This was one of those times. When I got back to the hotel, I asked the Barbie at reception for the key to the minibar. It burned in the palm of my hand. I slapped it back down on the counter and ran out. I had to find a meeting.

Content is not mere facts, drummed into tender little minds under the relentless pounding of rote learning. Content--even the date of the Quebec Act, Confederation, or the Battle of Vimy Ridge, or the name of the first prime minister-- is cultural capital, a basic requirement of life that every Canadian needs to comprehend the daily newspaper, to watch the TV news or a documentary, or to argue about politics and cast a reasonably informed vote. In an increasingly complex and immediate world, cultural capital must also include some knowledge of Europe, Africa, and Asia, too. Without some factual basis, some understanding of why Afghanis, Bosnians, or Congolese act as they do, Canadians will never make sense of what is happening around them. A knowledge of fact and an understanding of trends form the critical elements of our society's public discourse, and if Canadians do not have cultural capital in common, the fragmentation of our society is inevitable.

The stars aligned for Justin Trudeau in the last few weeks of the campaign. "Ultimately, voters opted for a change of government. If the Liberals hadn't done all their work. the NDP would have won the election. Anyway, the strongest desire felt by voters was to get rid of the Conservatives," says pollster Jean-Marc Leger. In Quebec, Trudeau exceeded all expectations by winning 40 of the province's 78 seats. Vote-splitting by the NDP and the Bloc handed victory to the Liberals in several Quebec ridings. The last time the Liberals had made that many gains was in 1980 when Pierre Elliot Trudeau won 74 of the province's 75 seats. The Liberals swept the four Atlantic provinces, a historical first. The party won all 32 seats there, in strongholds where the Conservatives were well established. The Liberal game plan - whatever its shortcomings - had what it took to get the Liberal Party of Canada from third place to victory in a single election. This was another historical first. "To turn a situation like that around the way Trudeau did is exceptional," says Jean-Marc Leger. "There was a desire for him to succeed, and he did succeed." For Justin Trudeau, the Trudeau name had long been both an asset and a liability. The son had inherited his father's old party but now he had rebuilt it in his own image. He had run his campaign his way. This was his victory, and his alone.

Mason recalls well enough that autumn of ’56, when the celebrated future Martyr of Quebec, with six companies of Infantry, occupied that unhappy Town after wages were all cut in half, and the master weavers began to fiddle the Chain on the Bar, and a weaver was lucky to earn tuppence for eight hours’ work. Mason in those same Weeks was preparing to leave the Golden Valley, to begin his job as Bradley’s assistant, even as Soldiers were beating citizens and slaughtering sheep for their pleasure, fouling and making sick Streams once holy,— his father mean-times cursing his Son for a Coward, as Loaves by the Dozens were taken, with no payment but a Sergeant’s Smirk. Mason, seeing the Choices, had chosen Bradley, and Bradley’s world, when he should instead have stood by his father, and their small doom’d Paradise. “Who are they,” inquires the Revd in his Day-Book, “that will send violent young troops against their own people? Their mouths ever keeping up the same weary Rattle about Freedom, Toleration, and the rest, whilst their own Land is as Occupied as ever it was by Rome. These forces look like Englishmen, they were born in England, they speak the language of the People flawlessly, they cheerfully eat jellied Eels, joints of Mutton, Treacle-Tarts, all that vile unwholesome Diet which maketh the involuntary American more than once bless his Exile,— yet their intercourse with the Mass of the People is as cold with suspicion and contempt, as that of any foreign invader.” “We shall all of us learn, who they are,” Capt. V. with a melancholy Phiz, “and all too soon.

September 1995: Mark and I had our well documented book entitled TRANCE Formation of America published, complete with irrefutable graphic details which are in themselves evidence to present to Congress, all factions of law enforcement including the FBI, CIA, DIA, DEA, TBI, NSA, etc., all major news media groups, national and international human rights advocates, both American Psychological and Psychiatric Associations, the National Institute of Mental Health, and more… to no avail. TRANCE thoroughly exposes many of the perpe-TRAITORS and their agenda replete with names, which raises the question “why haven't we been sued?” The obvious answer is that the same “National Security Act” that continues to block our access to all avenues of justice and public exposure also prevents these criminals from inevitably bringing mind control to light through court procedures, an opportunity we would welcome. Meanwhile, as reported by both APAs, survivors of U.S. Government sponsored mind control began to surface all across our nation. The first to encounter the vast number of survivors were law enforcement and mental health professionals, and these professionals began to ask questions. in other countries, answers are being provided through somewhat less controlled media, reflecting the CIA's involvement in Project MK Ultra human rights atrocities. A television documentary entitled The Sleep Room aired across Canada by the Canadian Broadcast Corp. in the spring of 1998. Dr. Martin Orne, an associate boasted by Dr. William Mitchell M.D., Ph.D. who thrust Kelly into Vanderbilt's cover-up attempt (re: p.14), is named as an accomplice to Dr. Ewing Cameron's MK Ultra 'experiments' in Montreal, Quebec. Additionally, it should be known that Dr. Cameron went on to found the American Psychiatric Association, which has helped to maintain America's mental health profession in the dark ages of information control.

proper legal structure. The best structure is that of the Mondragon companies, which do not allow workers to own a tradable share of equity. Instead, in addition to their wages they each have an internal capital account the value of which depends on the business’s performance and on the number of hours the member works. A new member has to pay a large entrance fee, most of which is credited to his internal account. He receives interest at the end of every fiscal year, but he cannot withdraw the annually accumulating principal from his account until retirement. Almost all profits are divided between these individual accounts and a collective account that helps ensure the company’s survival. No buying or selling of shares takes place in this scheme, so it’s difficult for the firm to lose its worker-controlled status. Not until 1982, however, did the internal-capital-accounts legal structure exist in the United States (and then only in Massachusetts); prior to that, worker cooperatives had to make convoluted use of other categories, which sometimes made them vulnerable to degeneration.113 In any case, the survival rates of contemporary cooperatives put the lie to traditional theories of cooperatives’ unsustainability, for they appear to have higher rates of survival than conventional firms. During the 1970s and early 1980s, the death rate for co-ops in France (due either to dissolution or to conversion into a capitalist firm) was 6.9 percent; the comparable rate for capitalist competitors was 10 percent. A study in 1989 found much higher failure rates for capitalist companies than cooperatives in North America.114 A study conducted by Quebec’s Ministry of Industry and Commerce in 1999 concluded that “Co-op startups are twice as likely to celebrate their 10th birthday as conventionally owned private businesses.”115 A later study by the same organization found that “More than 6 out of 10 cooperatives survive more than five years, as compared to almost 4 businesses out of 10 for the private sector in Québec and in Canada in general. More than 4 out of 10 cooperatives survive more than 10 years, compared to 2 businesses out of 10 for the private sector.”116

What resulted was a disastrous victory: for pushing the Spanish out of Florida and the French out of Quebec by 1763 eased pressure on mainland settlers and infuriated Paris and Madrid, which now had incentive to bolster a rebellion against British rule

A birth-control pill ended the baby boom early in the 1960s. Maternity, once defended by feminists as the highest role of womanhood, became an interlude that could be avoided at will. Quebec’s birth rate fell from the highest to the lowest in Canada, raising alarm over French-Canadian survival. Newfoundland shared the drop. Traditional barriers to the employment of women, even in mines and construction sites, crumbled. The composition of the Canadian labour force changed from one-quarter female to almost one-half female in a generation.

In old Quebec City, “magnificent” wasn’t measured in square feet, but in details.

Why Maine extends northward almost to the mouth of the Saint Lawrence, and it's upper border is perhaps a 100 miles north of Quebec. And another thing I have conveniently forgotten was how incredibly huge America is. As I drive north through the little towns and the increasing forest rolling away to the horizon, the season changed quickly and out of all proportion. Perhaps it was my getting away from the steadying hand of the sea and also perhaps I was getting very far north. The houses had a snow-beaten look and many were crushed and deserted, driven to earth by the winters. Except in the towns there was evidence of a population which had once lived here and farmed and had its being and had then been driven out. The forests were marching back and where farm wagons once had been only the big logging trucks rumbled along. And the game had come back too; deer strayed on the roads and there were marks of bear.

Around them the other residents of Quebec City were waking up. Coming out into the tender morning light to shovel, to scrape the snow from their cars, to walk to the boulangerie for their morning baguette and café.

Castine predates the Plymouth Colony by 7 years and, being one of the oldest settlements in America, has a rich history. Founded during the winter of 1613 as Fort Pentagöet, named after the French Baron of Pentagöet, Castine is located in eastern Maine or “Down East,” as it is now popularly called. During much of the 17th and 18th centuries, the French Parish of Acadia included parts of eastern Quebec and the Maritime Provinces. The pine-forested land of French controlled Maine extended as far south as Fort Pentagöet and the Kennebec River. That same year, 1613, English Captain Samuel Argall raided Mount Desert Island, the largest island to be found in present-day Maine, thus starting a long-running dispute over the boundary between French Acadia and the English colonies lying to the south. In 1654, Major General Robert Sedgwick led 100 New England volunteers and 200 of Oliver Cromwell's soldiers on an expedition against French Acadia. Sedgwick captured and plundered Fort Pentagöet and occupied Acadia for the next 16 years. This relatively short period ended when the Dutch bombarded the French garrison defending Penobscot Bay and the Bagaduce River, thereby dominating Castine in 1674 and again in 1676. It was during this time that they completely destroyed Fort Pentagöet. After the Treaty of Breda brought peace to the region in 1667, French authorities dispatched Baron Jean-Vincent de Saint- Castin to take command of Fort Pentagöet. The community surrounding the fort served as the capital of this French colony from 1670 to 1674, and was named Castine after him.

As the Supreme Governor of the Church of England, the monarch is the defender of the faith—the official religion of the country, established by law and respected by sentiment. Yet when the Queen travels to Scotland, she becomes a member of the Church of Scotland, which governs itself and tolerates no supervision by the state. She doesn’t abandon the Anglican faith when she crosses the border, but rather doubles up, although no Anglican bishop ever comes to preach at Balmoral. Elizabeth II has always embraced what former Archbishop of Canterbury George Carey called the “sacramental manner in which she views her own office.” She regards her faith as a duty, “not in the sense of a burden, but of glad service” to her subjects. Her faith is also part of the rhythm of her daily life. “She has a comfortable relationship with God,” said Carey. “She’s got a capacity because of her faith to take anything the world throws at her. Her faith comes from a theology of life that everything is ordered.” She worships unfailingly each Sunday, whether in a tiny chapel in the Laurentian mountains of Quebec or a wooden hut on Essequibo in Guyana after a two-hour boat ride. But “she doesn’t parade her faith,” said Canon John Andrew, who saw her frequently during the 1960s when he worked for Archbishop of Canterbury Michael Ramsey. On holidays she attends services at the parish church in Sandringham, and at Crathie outside the Balmoral gates. Her habit is to take Communion three or four times a year—at Christmas, Easter, Whitsunday, and the occasional special service—“an old-fashioned way of being an Anglican, something she was brought up to do,” said John Andrew. She enjoys plain, traditional hymns and short, straightforward sermons. George Carey regards her as “middle of the road. She treasures Anglicanism. She loves the 1662 Book of Common Prayer, which is always used at Sandringham. She would disapprove of modern services, but wouldn’t make that view known. The Bible she prefers is the old King James version. She has a great love of the English language and enjoys the beauty of words. The scriptures are soaked into her.” The Queen has called the King James Bible “a masterpiece of English prose.

It’s ironic that a battle in Baltimore inspired America’s national anthem because most of the War of 1812 was fought over and around the U.S.-Canadian border.  The fighting there was fought on three different fronts: near Detroit, around Niagara and Buffalo, and between upstate New York and Lower Canada (Quebec).

The Seven Years’ War only began officially in 1756, but war had already been raging in North America for two years. People in the English colonies saw the “reduction of Canada” as a necessity. Different names are used to qualify that war depending on which side people or their ancestors were on. For Europeans and English-speaking Canadians it is known as the “Seven Years’ War,” for the inhabitants of New France, now Quebec, it is known as the “Guerre de la conquête” or “War of Conquest;” and for the people of New England, and eventually all of the United States, it is known as the “French and Indian War.” Winston Churchill would later call it the “First World War.

The French sailed upriver as far as Stadacona, later to be called Quebec. Stadacona was at the heart of a region known as the “Kingdom of Canada,” with “Canada” being a place name of Iroquoian origin meaning a village or group of houses. After a brief visit to the large Aboriginal town of Hochelaga on the island of Montreal, Cartier and his men settled in to face the rigours of their first North American winter. Early in May 1536 before weighing anchor for France, he erected another cross with the French coat of arms and the Latin inscription, “François I reigning by the grace of God, King of the French.” This was in fact a second claim to possession of the land.

In a book published in 1664, the Governor of Trois-Rivières Pierre Boucher wrote: “People travel over the snow using a type of shoe made by the Savages known as ‘raquettes’ or snowshoes, and they are very helpful.” Canoes also become necessary for navigating the rivers and lakes. The coureurs de bois could never have developed the fur trade without using canoes and snowshoes.

Those who decided to settle down in the Canadian part of New France, namely the St. Lawrence Valley, began to identify themselves as being different from French visitors. They became “Canadois” or “Canadiens.” Research by historian Gervais Carpin indicates that the new identity slowly appeared in the 1660s. These “Canadiens” preferred to be called “habitants” instead of “paysans” or peasants as they were in France.

Best Budget Travel Destinations Ever Are you looking for a cheap flight this year? Travel + Leisure received a list of the most affordable locations this year from one of the top travel search engines in the world, Kayak. Kayak then considered the top 100 locations with the most affordable average flight prices, excluding outliers due to things like travel restrictions and security issues. To save a lot of money, go against the grain. Mexico Unsurprisingly, Mexico is at the top of the list of the cheapest places to travel in 2022. The United States has long been seen as an accessible and affordable vacation destination; low-cost direct flights are common. San José del Cabo (in Baja California Sur), Puerto Vallarta, and Cancun are the three destinations within Mexico with the least expensive flights, with January being the most economical month to visit each. Fortunately, January is a glorious month in each of these beachside locales, with warm, balmy weather and an abundance of vibrant hues, textures, and flavors to chase away the winter blues. Looking for a city vacation rather than a beach vacation? Mexico City, which boasts a diverse collection of museums and a rich Aztec heritage, is another accessible option in the country. May is the cheapest month to travel there. Chicago, Illinois Who wants to go to Chicago in the winter? Once you learn about all the things to do in this Midwest winter wonderland and the savings you can get in January, you'll be convinced. At Maggie Daley Park, spend the afternoon ice skating before warming up with some deep-dish pizza. Colombia Colombia's fascinating history, vibrant culture, and mouthwatering cuisine make it a popular travel destination. It is also inexpensive compared to what many Americans are used to paying for items like a fresh arepa and a cup of Colombian coffee. The cheapest month of the year to fly to Bogotá, the capital city, is February. The Bogota Botanical Garden, founded in 1955 and home to almost 20,000 plants, is meticulously maintained, and despite the region's chilly climate, strolling through it is not difficult. The entrance fee is just over $1 USD. In January, travel to the port city of Cartagena on the country's Caribbean coast. The majority of visitors discover that exploring the charming streets on foot is sufficient to make their stay enjoyable. Tennessee's Music City There's a reason why bachelorette parties and reunions of all kinds are so popular in Music City: it's easy to have fun without spending a fortune. There is no fee to visit a mural, hot chicken costs only a few dollars, and Honky Tonk Highway is lined with free live music venues. The cheapest month to book is January. New York City, New York Even though New York City isn't known for being a cheap vacation destination, you'll find the best deals if you go in January. Even though the city never sleeps, the cold winter months are the best time for you to visit and take advantage of the lower demand for flights and hotel rooms. In addition, New York City offers a wide variety of free activities. Canada Not only does our neighbor Mexico provide excellent deals, but the majority of Americans can easily fly to Canada for an affordable getaway. In Montréal, Quebec, you must try the steamé, which is the city's interpretation of a hot dog and is served steamed in a side-loading bun (which is also steamed). It's the perfect meal to eat in the middle of February when travel costs are at their lowest. Best of all, hot dogs are inexpensive and delicious as well as filling. The most affordable month to visit Toronto, Ontario is February. Even though the weather may make you wary, the annual Toronto Light Festival, which is completely free, is held in February in the charming and historic Distillery District. Another excellent choice at this time is the $5 Bentway Skate Trail under the Gardiner Expressway overpass.

By the end of the 17th century, men and women living permanently in Canada had become much different from the people of France, and it was the colonial administrators and visitors who first observed the differences.

They frowned even more upon the charivari, which had been banned throughout the Catholic world in the 16th century under penalty of excommunication. In New France charivaris became popular in the 1680s. People would make a hullabaloo to protest a wedding or widowhood that was too brief, or to oppose marriage of a bride and a groom who were too far apart in age. Very often the only way to stop a charivari was to pay off its organizers.

avoir du monde à la messe – to be crowded (lit. to have people at the mass) avoir juste le cul et les dents – 1. to have no personality; 2. to be extremely thin (lit. to have just an ass and teeth) avoir la bouche molle – to slur one’s words, most notably, after drinking (lit. to have a soft mouth) avoir la chienne – to be afraid, to be worried avoir la débâcle – to have the runs, to have diarrhea avoir l’air – to seem

avoir la tête à Papineau – to be very intelligent (lit. to have the head of Papineau)

avoir le va-vite – to have diarrhea; (lit. to have the go-quickly)

avoir vu neiger – to have experience (lit. to have seen it snow) avoir vu passer des gros chars – to have experience (lit. to have seen big cars go by) se faire avoir – to be had, to be taken advantage of

Bozo-les-culottes n.m. – clown, idiot (lit. the clown with the pants)

Caucus n.m. – team discussion

Chausson aux pommes n.m., Fr. – apple pastry Et un chausson aux pommes avec ça? – Would you like fries with that? (lit. Would you like an apple pie with that?)

The years that followed the Treaty of Paris were marked by the establishment of the seigneurial system; some two hundred separate fiefs of land along the St. Lawrence River were owned by wealthy landowners, with the the land worked principally by farmers and tradesmen. These so-called habitants (those who lived and worked on the land) evolved the Québec tongue even further.

Achalant(e) n.m./f., adj. – (one who is) annoying, bothersome, exasperating Achaler v.t. – to harass, to annoy, to disturb

avoir l’air, mais pas la chanson – to have it in principle but not in practice (lit. to have the tune but not the song)

Un homme né avec une cuillère d'argent dans la bouche qui, parce qu'il attribue l'importance de sa fortune à la hauteur de ses efforts, se permet de cracher sur quiconque rappelle à sa conscience que seuls ceux qui ont tout peuvent croire qu'ils n'ont besoin de personne.

Barges from around the world floated up and down the river on their way to and from Montréal and the Great Lakes. I imagined the sailors aboard these ships—far from home, tired, excited, adventurous, lonely—and felt a little better knowing I wasn’t the only stranger in this place.

S'il existe un cimetière des mots arrachés aux êtres qui comprennent, je veux pouvoir m'y promener.

Il n'y a pas de mot pour décrire le vide

Il y aura un après au déluge.

Saul è davvero un bel tipo. Le sue polemiche fascistoidi, stilisticamente impeccabili, sono urticanti, omofobe, e chi più ne ha più ne metta. Se la prende con chiunque, senza la minima compassione per i derelitti, eppure io mi diverto da morire, anche perché mi ricordo bene il Saul del 1980, un agitatore marxista diciassettenne. Lo ricordo lottare per quell’indipendenza del Quebec che considerava un inevitabile rito di passaggio – auspicabilmente breve – dal quale sarebbe nata la prima democrazia popolare del continente nordamericano: questo dopo che un bel mattino

(non prima delle undici) lui e la sua ghenga avessero marciato sul Palazzo d’Inverno di Quebec. Ricordo i suoi interventi a certi raduni non proprio frequentatissimi, dove spesso definiva Israele uno Stato razzista e invocava giustizia per i palestinesi. «Se Dio ha concesso Canaan ai discendenti di Abramo, l’ha concessa anche alla progenie di Esaù».

But looking at Gilles’s tables and chairs and stools, his bowls and walking sticks, Gamache had the feeling he was looking at a remarkable fusion of old and new. The wood seemed destined to form these shapes, as though it had grown for hundreds of years in the forests of Quebec, waiting to be found by this man and put to this use. And yet the designs were anything but traditional. They were modern and bold.

and others always tended to assume that the errant former British and French provinces in Quebec and Ontario would eventually become part of the union.) Indeed, one of the many paradoxical consequences of the American revolution was that it helped consolidate British and royal power elsewhere in North America. Whether viewed as a continuation of the Seven Years’ or French and Indian War or not, this unsuccessful lunge to the north demonstrated that the new republic harbored continental and even imperial ambitions.

It takes hard work and mad skills - the exception being Justin Trudeau, who only had to remain upright. His becoming prime minister was predetermined the moment he was born on Christmas Day 1971. In many ways Trudeau is like the Harry Potter of Canada's natural governing party. Powerful forces inside the Liberal Laurentian elite, forces we muggles could never understand, used magic and Quebec to give him the keys to the prime minister's office. No amount of blackface or condensation could stop that from happening.

It’s a shame Quebec lost its franchise. They sold out all the time.

Over the last thirty years, I don't think I have ever visited Ottawa and not taken a stroll around the buildings for a gawk. If you find yourself in the nation's capital on a fine, brisk day, I recommend you walk across the Alexandria Bridge over the Ottawa River to Quebec. From there, you will get the greatest view: the back of the buildings, even more magnificent than the front, and they jut out dramatically over the river's escarpment. Also, from this angle you see the beauty that is the Parliamentary Library. I feel about these buildings the way some people feel about sunsets. The way Justin Trudeau feels about mirrors. I can gaze at them all day.

一比一原版加拿大魁北克 大 学 毕 业证办理成 绩单修改(QV/1954 292 140) 挂科、不想读、拿不到文凭、专业为无法毕业的留学生服务（毕 业证、成 绩单、学 位证、学 历 认 证全套办理）The old man was thin and gaunt with deep wrinkles in the back of his neck. The brown blotches3 of the benevolent4 skin cancer the sun brings from its reflection on the tropic sea were on his cheeks. The blotches ran well down the sides of his face and his hands had the deep-creased scars from handling heavy fish on the cords. But none of these scars were fresh. They were as old as erosions in a fishless desert. "If you‘re not tired, fish," "you must be very strange.

You’re in luck—we received those files only a few weeks ago. Normally they would have been restricted because they belonged to religious institutions. But now Quebec is turning away from its religion. We are now a world besotted with modernism, and one by one those institutions are being forced to close due to a cruel lack of funding. And so their records have come to us, because they have nowhere else to store them.” She sighed.

From the 1940s to the ’60s, under government auspices, Quebec doctors employed by the religious communities falsified the medical records of the illegitimate orphans. They pronounced them ‘mentally unfit’ and ‘mentally retarded.’ In the blink of an eye, thousands of perfectly healthy children found themselves interned in asylums, mixed in with actual mental patients, for years on end. Simply because they had had the misfortune of being born illegitimate. Those children are now adults, and they’re still known as the Duplessis Orphans.