Quantum Optics Quotes

Quantum wall creates the time, temperature and space - kind of optical delusion of quantum consciousness.

Biological quantum coherence process is different from optical quantum coherence. Biological quantum coherence is long, and more robust in warm, noisy, and complex environment. They are the fundamental process of all living organisms.

Einstein said: “A human being is part of a whole, called by us the ‘Universe,’ a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest—a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.

For many decades quantum theory was regarded primarily as a mathematical description of phenomenal accuracy and reliability, capable of explaining the shapes and behaviours of molecules, the workings of electronic transistors, the colours of nature and the laws of optics, and a whole lot else. It would be routinely described as ‘the theory of the atomic world’: an account of what the world is like at the tiniest scales we can access with microscopes. Talking about the interpretation of quantum mechanics was, on the other hand, a parlour game suitable only for grandees in the twilight of their career, or idle discussion over a beer. Or worse: only a few decades ago, professing a serious interest in the topic could be tantamount to career suicide for a young physicist. Only a handful of scientists and philosophers, idiosyncratically if not plain crankily, insisted on caring about the answer. Many researchers would shrug or roll their eyes when the ‘meaning’ of quantum mechanics came up; some still do. ‘Ah, nobody understands it anyway!

What causes the collapse of the wave function? It is the entry of stimuli into the sensory apparatus of a conscious observer, such as photons of the right wave length hitting the human eye and entering the eye through a lens which focuses the light on to the retina. The retina then sends a signal to the brain via the optic nerve and the brain turns the information into the images we see. Those images and information from the other senses constitute the human sensory world. Clearly the images and other information could not exist without observation. Nothing else in the human sensory world exists without an observation being made, so why should the results of experiments, indicating the presence of quantum entities, which show in macro level experimental apparatus be any different?

Einstein said, “A human being is part of the whole, called by us the universe. He experiences his thoughts and feelings as something separate from the rest … this a kind of optical delusion of his consciousness.

The physics of vibration tends to emerge as perceptions of harmonics. Insights into the field optics have revealed that human eyes perceive only a window of light called the visible spectrum, we know that a broader range of light surrounds us at all times on this globe, sailing through the cosmos as we do so.

I believe that science is not simply a matter of exploring new horizons. One must also make the new knowledge readily available .. of such a pedagogical effort.

I was provided with an escape from my constant worry about cancer. When we were talking quantum optics, the world seemed wonderful and exciting.

A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.” —Albert Einstein

Back in 1956, they had one-way broadcast radio communications for voice and limited black and white video that were limited by transmission power and two-way communications either by line of sight radio or copper wires. The best speed of communications for the next seventy-five years was the speed of light by radio, laser, or fiber optic. Even after sending probes to Jupiter and Saturn it would take more than a day for a single still image to be received on Earth. Today, we have the Ansible, utilizing applied quantum entanglement; providing near-instantaneous communication at bandwidth and distances that back then only science fiction authors dreamed of achieving.

This session showed intriguing objective evidence for a mind-matter interaction effect, but an unusual subjective event also happened that is worth mentioning. For this session, knowing that the planned participant was a highly experienced meditator, I decided to have it filmed for future reference. I asked two videographers to shoot the session as it unfolded. They set up their cameras and started filming, the meditator prepared himself mentally for about ten minutes, then signaled that he was ready to begin. I started the experiment and it proceeded without incident until about halfway through the session. Then for a few seconds I felt strangely disoriented, as though all my mental activity suddenly stopped. I shook off this odd sensation, and the disorientation soon passed. The session ended, I thanked the meditator, and he left. Then I spent a few minutes discussing the session with the two videographers as they gathered up their gear. I didn’t attribute much meaning to that moment when my mind was strangely suspended, but I’ve learned that when studying effects that span the subjective-objective gap, it’s important to pay attention to internal states. So I mentioned it to the videographers, and they were both taken aback. It turns out that they had independently experienced the same phenomenon. We had all shared a moment when our minds seemed to go blank. At this point I didn’t know yet whether the objective evidence collected during that session was significant or not. When I found that it was, I contacted the meditator, who by then was back at his ashram in India. I asked if he felt that he was being successful in doing something during the session. He said yes, but that it took until about halfway through the session before he figured out how to do it. As an anecdote, this episode doesn’t count as scientific evidence. But it’s still interesting that the experiment obtained objective evidence of a mind-matter interaction effect at precisely the same time that three people unexpectedly felt something strange occur. The Michelson interferometer experiment suggested that an observed optical system does behave differently than an unobserved system, and in a way that’s suggestive of the quantum observer effect. In other words, we—like others before us—had once again found evidence for a direct mind-matter interaction. This was interesting, but it wasn’t enough. What we wanted to know was whether mind-matter interaction effects were consistent with the notion that consciousness “collapses” the quantum wave function. If it turned out that this was the case, then the most successful physical theory in history might contain the seeds of psychokinesis within it.

EXPERIMENT 4. In our fourth experiment, we tested a “nonlocal” aspect of the consciousness collapse interpretation. This is a bit tricky to grasp at first, because it invokes the timeless nature of the quantum world. I’ll go through this slowly. The idea that the quantum wave function collapses due to observation implies that the collapse occurs only when observation occurs, and not when the data are generated.295 That is, unlike events in the everyday world, where actions occur in particular locations and unfold in ordinary clock time, events in the quantum domain do not occur in time as we normally experience it. This is what is meant by the spooky “nonlocal” nature of quantum mechanics—events are connected across the usual limitations of space and time. When an elementary quantum object is not being observed, it remains in what’s called an “indeterminate state.” In that unobserved condition, the object has no definite properties yet—no size, shape, location, polarization, spin, or any other property that we ascribe to ordinary real objects. The consciousness collapse idea further proposes that when, and only when, an object is consciously observed does it take on real properties. To repeat—because this concept may make your brain hurt the first time you encounter it—if you take measurements of a quantum system using an inanimate recording device, like a camera, then that system will remain in an indeterminate state until it is observed. This ridiculous-sounding idea has been tested in conventional physics labs and it has definitely been shown to exist. That type of study is called the delayed-choice experiment.154, 324 We tested this idea in the present context by using a time-reversed version of our double-slit experiment, somewhat like the studies that Daryl Bem conducted, as discussed earlier in the chapter on precognition. This test also provided a more rigorous way for us to test the effect of participants being located within a few meters of the optical system, because all the data in this study were generated and recorded with the apparatus located by itself inside the shielded chamber, and with no one else present in the laboratory.