Putting Ego Aside Quotes

History is ending because the dominator culture has led the human species into a blind alley, and as the inevitable chaostrophie approaches, people look for metaphors and answers. Every time a culture gets into trouble it casts itself back into the past looking for the last sane moment it ever knew. And the last sane moment we ever knew was on the plains of Africa 15,000 years ago rocked in the cradle of the Great Horned Mushroom Goddess before history, before standing armies, before slavery and property, before warfare and phonetic alphabets and monotheism, before, before, before. And this is where the future is taking us because the secret faith of the twentieth century is not modernism, the secret faith of the twentieth century is nostalgia for the archaic, nostalgia for the paleolithic, and that gives us body piercing, abstract expressionism, surrealism, jazz, rock-n-roll and catastrophe theory. The 20th century mind is nostalgic for the paradise that once existed on the mushroom dotted plains of Africa where the plant-human symbiosis occurred that pulled us out of the animal body and into the tool-using, culture-making, imagination-exploring creature that we are. And why does this matter? It matters because it shows that the way out is back and that the future is a forward escape into the past. This is what the psychedelic experience means. Its a doorway out of history and into the wiring under the board in eternity. And I tell you this because if the community understands what it is that holds it together the community will be better able to streamline itself for flight into hyperspace because what we need is a new myth, what we need is a new true story that tells us where we're going in the universe and that true story is that the ego is a product of pathology, and when psilocybin is regularly part of the human experience the ego is supressed and the supression of the ego means the defeat of the dominators, the materialists, the product peddlers. Psychedelics return us to the inner worth of the self, to the importance of the feeling of immediate experience - and nobody can sell that to you and nobody can buy it from you, so the dominator culture is not interested in the felt presence of immediate experience, but that's what holds the community together. And as we break out of the silly myths of science, and the infantile obsessions of the marketplace what we discover through the psychedelic experience is that in the body, IN THE BODY, there are Niagaras of beauty, alien beauty, alien dimensions that are part of the self, the richest part of life. I think of going to the grave without having a psychedelic experience like going to the grave without ever having sex. It means that you never figured out what it is all about. The mystery is in the body and the way the body works itself into nature. What the Archaic Revival means is shamanism, ecstacy, orgiastic sexuality, and the defeat of the three enemies of the people. And the three enemies of the people are hegemony, monogamy and monotony! And if you get them on the run you have the dominators sweating folks, because that means your getting it all reconnected, and getting it all reconnected means putting aside the idea of separateness and self-definition through thing-fetish. Getting it all connected means tapping into the Gaian mind, and the Gaian mind is what we're calling the psychedelic experience. Its an experience of the living fact of the entelechy of the planet. And without that experience we wander in a desert of bogus ideologies. But with that experience the compass of the self can be set, and that's the idea; figuring out how to reset the compass of the self through community, through ecstatic dance, through psychedelics, sexuality, intelligence, INTELLIGENCE. This is what we have to have to make the forward escape into hyperspace.

OPEN UP THE BLIND Open the blinds that cover their eyes Turn on the lights inside their minds Put all judgments and rumors aside And instead, Put Truth and Justice At both your sides. Leave the egos and drama all behind. Persevere and be patient in all your strides. And in time... WE WILL WIN. Truth always wins with Time.

when you put your ego aside, you are more likely to leave a Valley sooner.

If the USA doesn't start learning how to put personal egos aside for the sustainability of a nation, then these "mighty" United States will be no better than the politically divided commonwealth of Puerto Rico. Where progress is slowed because each party thinks any idea from the other party must be stupid or without validity and Independence has become a distant dream squashed by corruption. I suggest politicians go back to kindergarten to learn the basics in decent humanity. The notions of sharing and respect obviously didn't stick the first time.

A good team was simply a group of very disparate athletes who assembled each day from radically different lives and—with luck—for one shared moment put aside their differences, their dislikes, their egos and their rivalries, harnessing their energies towards a common goal.

they must be able to put their egos aside and assess themselves candidly.

Have an ego and use it, until it's time to put your ego aside.

Three Steps to Less Implement the three Ds: delete, deal (including delegating), or defer to all tasks. Strive for ABD: always be done. Put your ego aside and recognize that sometimes the hurdle is you.

In a season like this, I wouldn't be held by the snow. With all these feelings of bliss, I've to put aside my ego And step out to let you know, With you, I'm well pleased And the love you show, Is to me the bee's knees.

In a way, it makes sense that white feminism reflexively protects white women from the consequences of their actions. A movement that wants equal rights to oppress has a vested interest in not cleaning house. But the innately abusive nature of white supremacy has shaped white feminism, seen to it that investment in white supremacy is easier than investment in actual equality for themselves with all women. White feminism has to move past any idea of being an ally and into being an accomplice in order for it to be meaningful. Accomplice feminists will actively and directly challenge white supremacist people, policies, instiutions, and cultural norms. They would know they do not need to have to have the same stake in the fight to work with marginalized communities. They would put aside their egos and their need to be centered in our struggles in favor of following our instructions because they would internalize the reality that their privilege doesn't make them experts on our oppression.

As you become successful in your own field, your responsibilities may begin to change. Days become less and less about doing and more and more about making decisions. Such is the nature of leadership. This transition requires reevaluating and updating your identity. It requires a certain humility to put aside some of the more enjoyable or satisfying parts of your previous job. It means accepting that others might be more qualified or specialized in areas in which you considered yourself competent—or at least their time is better spent on them than yours.

And what we're trying to do now is to wake up to what humanity has known for longer than 10 thousand years, was that you can't direct the play. The play is not directable. You must participate in the play. You must get out of the director's chair of telling everybody what to do and how to behave and who can be on stage. You must put all that aside and step onto the stage with other men and women. And say, we're in this together. And we need to find an arrangement how-- in order to take care of each other. But we can't exclude. We can't make nature the banished relative, no part of the human family.

8 Ways to Shine a Positive Light on Others 1. Let the other person appear smart. The person who desperately tries to be the smartest person in the room inevitably comes off as the least. 2. Don’t bring attention to anything which may embarrass another person. Whether your conversation partner has poor grammar, a pimple on his chin, or lacks social grace, a discreet person does not say or do anything which would make another feel ashamed, embarrassed, or humiliated. Allow the other person to maintain his own grace and dignity. 3. Ask their opinions, seek their advice, ask them inquiring questions. By allowing them to reveal their opinions and knowledge, you will demonstrate respect and make them feel important. 4. Practice patience. Sometimes it takes a person a moment to gather her thoughts, process information, or respond appropriately. Your patience is respectful and appreciated. 5. Maintain your calm. Rather than react with anger or defensiveness, regulate your response and shift the energy into a more positive direction. 6. Put your ego aside. Allow another to triumph and enjoy the spotlight. 7. Be aware and concerned for the feelings of others. 8. Purposely seek ways to put others at ease and make them feel comfortable.

Jackie’s path called for him to put aside both his ego and in some respects his basic sense of fairness and rights as a human being. Early in his career, the manager of the Philadelphia Phillies, Ben Chapman, was particularly brutal in his taunting during a game. “They’re waiting for you in the jungles, black boy!” he yelled over and over. “We don’t want you here, nigger.” Not only did Jackie not respond—despite, as he later wrote, wanting to “grab one of those white sons of bitches and smash his teeth in with my despised black fist”—a month later he agreed to take a friendly photo with Chapman to help save the man’s job. The thought of touching, posing with such an asshole, even sixty years removed, almost turns the stomach. Robinson called it one of the most difficult things he ever did, but he was willing to because it was part of a larger plan. He understood that certain forces were trying to bait him, to ruin him. Knowing what he wanted and needed to do in baseball, it was clear what he would have to tolerate in order do it. He shouldn’t have had to, but he did. Our own path, whatever we aspire to, will in some ways be defined by the amount of nonsense we are willing to deal with. Our humiliations will pale in comparison to Robinson’s, but it will still be hard. It will still be tough to keep our self-control.

I Am My Teacher (Sonnet 1234) I teach myself when I need to learn something, I correct myself when I make mistakes. No two year old shaped as 40, 50, 60 or 70, Has the maturity to provide me moral guidance. I taught myself electronics when I fell for it, I taught myself music in my youthful high. I taught myself languages in sheer obsession, I taught myself aeronautics when I wanted to fly. Critics mail, I should add "biggest ego" to my bio, I thank them all for an astounding revelation. If I actually behaved befitting my capacity, Half your legends will lose their reputation. You only see the tip of the ice-berg, Fullness of the Himalayas you'll never see. I chose to put many of my passions aside, One path, one mission - one answer to calamity.

Poetry is needed—but for poetry you need surrender. You need to throw off this ego. If you can do it, if you can put it aside even for a few moments, your life will have glimpses of the beautiful, of the divine. Without poetry you cannot really live, you can only exist. Love is poetry. And if love is not possible, how can you be prayerful, meditative, aware? It becomes almost impossible. And without a meditative awareness, you will remain just a body; you will never become aware of the innermost soul. Only in prayerfulness, in a deep meditation and silence do you reach the peaks. That prayerful silence, that meditative awareness is the highest peak of experience—but love opens the door. Carl Gustav Jung, after a lifetime of studying thousands of people—thousands of cases of people who were ill, psychologically crippled, psychologically confused—said that he had never come across a psychologically ill person whose real problem after the fortieth year is not spiritual. There is a rhythm in life, and in your forties a new dimension arises, the spiritual dimension. If you cannot tackle it rightly, if you don’t know what to do, you will become ill, you will become restless. The whole of human growth is a continuity. If you miss one step, it becomes discontinuous. The

19. Don’t Assume It’s good training for the rest of your life, too. If something is important, always check - never assume. You might look a little foolish if you always ask the basic questions, but better a fool than an ass! It’s usually ego that stops us from asking the ‘silly’ questions, but I know a lot of ‘smart’ people on expeditions who have tripped over their egos and fallen flat on their faces. When it comes to navigating on an expedition, this ability to be clear and un-‘assuming’ is especially important. All of us have, at times, when navigating from A to B, had a few moments of doubt. ‘Are we here or here?’ we ask. The stubborn press on, ‘hoping’, ‘assuming’ all will be clearer in a mile or two. It rarely works like that. Too many times, if you don’t act fast, a small error in judgement can become a big error with desperate consequences - and that applies to navigating through life as well as through mountains. A good rule with navigating is that if there is doubt, then stop, reassess, ask others for help if you need to. Trust me, a stitch in time saves nine. We would all prefer to be asked than for the leader to get us lost. Besides, I have also learnt that people generally like to help and love to be asked for their advice. So put your ego aside and let people help you. Anyone who succeeds is really standing on many other people’s shoulders - the shoulders of those who have helped them along the way. Assume nothing, be humble, and don’t be afraid to ask for that little bit of help when you need it.

While humility feels weak, the truth is that humility is a sign of great strength. Humility is about putting ego aside. The word humility comes from a Latin word humilitas, which means grounded or low. When we are "grounded", we aren't easily swayed. We stand firm in who we are, who we belong to, and who we are committed to be going forward. A grounded person isn't looking for recognition because she is at peace with her worth in God's eyes.

I think that's actually a strength. To be able to have those conversations, to have that open debate and you know, what Nathan said about the best idea wins. It's about being able to put your own ego aside and be able to say all right let's look at the bigger picture. This is what makes sense. We welcome all of that. Because ultimately it makes the project richer, it's a stronger position to be in to have that insight and those extra perspectives.

As I leave, I feel the value of shared ritual, community, common unity, and a forum in which to express energy and sensations that don’t have any safe context in secular society. We are paying a price for that. Where do we see this sense of abandon? Where do we participate in mass rituals of unity and transcendence? Where is it safe to put aside ego and self-consciousness?

During those contemplative moments on Walden Pond, Henry David Thoreau seemed aware of such complex interactions—that, (as had been relayed by Kuan Yin), “It takes a tremendous amount of courage to deeply relate to nature...You’re too distracted by other issues. Put them aside and really look at the flower with me.” “I’m looking at the flower and watching how Kuan Yin relates to it, I’m seeing how the act of relating to a flower appears to be so simple. Yet, it takes a tremendous amount of courage to make such a simple act important. I understand now how busyness can be a real distraction, how it can create ‘made up’ realities. Being present means an absence of past and future. I’m seeing how bringing the mind into the present is the link to eternity and that true meditation is the acceptance of no past or future. I realize these are amazingly brave concepts, that there are only moments upon moments to be lived. It’s almost inconceivable. Usually Kuan Yin takes me on a journey somewhere. Or there is an elaborate backdrop. Today, however, we’re in ‘no place’. Against only a backdrop of air, Kuan Yin sits; intent upon really being with a flower. It’s so interesting. There is a tremendous difference between the consciousness of really being with something and, for instance, living a life. It’s as if the life is the dream!” Indeed, the following quotations from “Walden” illustrate Thoreau’s deep abidance of nature—that through such a sacred connection, we access the deep vitality of our being, elevating ourselves as well as our surroundings: “It's the beauty within us that makes it possible for us to recognize the beauty around us. The question is not what you look at but what you see.” ~ Henry David Thoreau - Walden Equally, Thoreau appears to espouse the higher elevations of human consciousness—that there exists an inseparable bond, regardless of ego’s prejudices, between the ego and Higher Self.

Once you put your ego aside and get over the fear of rejection, what do you have to lose? Nothing. What do you have to gain? Everything.

When we put our egos & negativity aside and focus on our positive sides, life becomes so much more beautiful. Not only for our own sake, but also for the sake of others

A grateful life is worth living, it is said that it is in giving that we receive. If you can be anything in this world, be a person of Love, Service and Blessing to others.There is great joy in being humble. Humbleness is not quietness, let's not confuse the two. Humbleness requires us to put others first, be great listeners and be compassionate towards others. Humbleness reminds us to put our Ego, Selfishness and Pride aside. The key attributes of humbleness is in Giving, Gratefulness & Love for others.

there is no context in which my ego, if not fastidiously monitored, won’t run amok. It is extremely difficult to put aside a lifetime’s conditioning. The only way I can stay drug free is one day at a time, with vigilance, humility, and support. My tendency is still, after eleven years, to drift towards oblivion. My appetite for attention too can only be positively directed with great care. Look out your window, turn on your TV, see which values are being promoted, which aspects of humanity are being celebrated. The alarm bells of fear and desire are everywhere; these powerful primal tools, designed to aid survival in a world unrecognizable to modern civilized humans, are relentlessly jangled. A facet of our unevolved nature—comparable to that which still craves sugar and fat, a relic from the days when it was scarce—is being pricked and jabbed and buzzed every time we see a billboard bikini or a Coca-Cola floozy. Our saber-toothed terrors and mammoth anxieties are being dragged up and strung out by shrill transmissions about immigrants, junkies, pit bulls, and cancer. Once I sat in that kundalini class, in white robes, cross-legged, with pan-piped serenity caressing the congregation as we meditated as one, and all I was really thinking about was if I should buy a gun. I was in America after all and you are allowed a gun. Have you ever held a Glock 38? It feels so cool in your hand. Even the word makes you feel tough. “Glock.” Tupac had one; Eminem loves them—I want one. Never mind all this hippie-dippie, yin–yang, Ramadan, green-juice bullshit; I want a gat, like Tupac. Of course, I think things like that; the messages that are broadcast on that frequency move fast and stick hard. Look at the state of the world. I didn’t buy one, though; my mum had to remind me that I’m a peace-loving lad and that if I had a gun in the house, the person most at risk would be me. The kundalini techniques worked: They advanced my mind, they tuned me in. How much more powerful these techniques would be if supported by a culture of spiritual evolution, not one of self-fortification.

I was learning that part of being a good music director is being able to put aside the desire to control the output and allow others the opportunity to do what they excel at doing. It seems like a simple concept, but in practice, it can be a difficult experience—particularly for the ego—to permit things to drift away from your original vision and assume a more collaborative format. Give others a chance, and you just may find yourself surprised—and your ego rightfully humbled. The fact of the matter is that all great projects are collaborations; it’s up to the person in charge to guide the process in a positive and fruitful manner.

You can paint in two ways. You can paint to compete with other painters; you want to be the greatest painter in the world, you want to be a Picasso or a Van Gogh. Then your painting will be second-rate, because your mind is not interested in painting itself; it is interested in being the first, the greatest painter in the world. You are not going deep into the art of painting. You are not enjoying it, you are only using it as a stepping-stone. You are on an ego trip, and the problem is that to really be a painter, you have to drop the ego completely. To really be a painter, the ego has to be put aside. Only then can existence flow through you. Only then can your hands and your fingers and your brush be used as vehicles. Only then can something of superb beauty be born. Real beauty is never created by you but only through you. Existence flows; you become only a passage. You allow it to happen, that’s all; you don’t hinder it, that’s all.

That’s why each of you wears a uniform. It’s more than just a piece of clothing. It has to be earned. To wear it is to tell the universe that you are part of something greater than yourself. The reason we all wear the same uniform is to remind us that we’ve all sworn to put aside our egos—our wants, our needs, our personal beliefs—and faithfully carry out all lawful orders given to us, no matter how terrible they might be. That is the burden we all vowed to accept.

I thought my life with Kelli could be balanced, mitigated,. That Irene had just been doing it all wrong these years. I' thought we could hang out like normal sisters, run errands, go for lattes with Jessica Hendy, and every now and then go off and have a little temper tantrum if Kelli go on my nerves--leave her in the car, assume she'd be fine. I'd assumed I could indulge myself if need be, that there could be some kind of fulfillment beyond my sister's care--that I didn't have to give myself over to it completely. But here's what I needed to understand--what Irene understood. Either you were all in with Kelli, or you were not. But if you were, Kelli had to become your joy. Kelli would be where you went for meaning. Kelli was what it was all about. And Irene was right about this too-- it was like faith. It was exactly like faith in that you had to stop futzing around and let it take you over. No more hemming and hawing. No more trying to have it both ways. And once you put your petty shit aside --your petty ego and your petty needs and your petty ambitions--that was when at last the world opened up. The world that was Kelli. It was a small world, a circumscribed world but it was your world and you did what you could to make it more beautiful. You focused on hygiene, nourishing meals, a pleasing home that always smelled good. That was your achievement and more important that was you. Once you accept that, you were--and this was strange to think, but the moment I thought it, I realized I put my finger on the savagely beating heart of my mother's philosophy--free. When I was a kid, my mother had a lavishly illustrated encyclopedia of saints she would sometimes flip through with me, and I remember how she always made a point of skipping over Saint Teresa of Avila . She didn't want to talk about the illustration that went with it. It was a photograph of the sculpture The Ecstasy of Saint Teresa, and it was pretty obvious to me even as a child why my mother disapproved. It was a sexy sculpture. The smirking angel prepares to pierce Teresa's heart with his holy spear, and boy oh boy is Saint Teresa ready. Her eyes are closed, her lips are parted, and somehow everything about her marble body, swathed in marble clothing looks to be in motion. Saint Teresa is writhing. She's writhing because that is what it is to be a Catholic Saint. This is your fulfillment. The giving over. The letting go. The disappearance. This is what it takes

HOW MEDITATION HELPS WITH GUT HEALTH Meditation is a form of mindfulness that reduces stress hormones, relaxes the gut, and promotes digestion. In practice, it is a watchful awareness of yourself, and even others, without judgment. Meditation is really about putting aside the ego self and observing yourself with compassionate detachment. What this means in the simplest terms is breathe. Yes, the breath is how you access your calm self. By focusing on the breath, you give your wandering mind direction and bring yourself into the present moment. In the present moment, there is no suffering, there is no worry, no frustration, no regrets, and no discomfort because you are only present in that moment for but one second before moving on to the next moment. So much of our lives are spent worrying about the future or the “could-haves” of the past. Meditation takes you out of that stressful state and into a state of peace, acceptance, and gratitude.

Over the years I have clashed with a number of people over differences, only to set aside disputes in favor of the common good; an ultimate goal that is far more important than how I "feel" about your stance on an issue. We can always rise above to get ahead. Never compromise your integrity, but put egos away to get results. There is value in this responsible adulting thing.

Ray Dalio, explains: “My most important principle is that getting at the truth… is essential for getting better. We get at truth through radical transparency and putting aside our ego barriers in order to explore our mistakes and personal weaknesses so that we can improve.”57

One of the most difficult aspects of jumping to a new curve is setting aside your ego. In her essay, "Shedding My Skin," Rebecca Jackson writes, "Have you ever let go of something that simultaneously protects and strangles you; something that both defines you, but also suffocates your evolution? just like a snake shedding its skin, you have to lose something critical to grow, leaving you vulnerable and exposed in the process."7 When we take a step down to gain momentum for an upward surge, for a time we will know less than those around us. This can deal a blow to the ego. In achievement-oriented cultures, it is very difficult to look dumb even temporarily, asking questions like, "Am I doing this correctly?" especially to lower-status team members. MIT professor emeritus Edgar Schein describes a willingness to acknowledge that "in the here-and-now my status is inferior to yours because you know something or can do something that I need in order to accomplish a task or goal" as the art of humble inquiry. For many, this can feel very painful. In fact, in some cultures, says Schein, "task failure is preferable to humiliation and loss of face."8

None of us are perfect. You are still learning and growing. We all are. And this is a lesson for you: if you reengage on this task, if you do a stern self-assessment of how you lead and what you can do better, the outcome will be different. But it starts here. It starts at the board meeting when you go in, put your ego aside, and take ownership for the company’s failure here.

In the act of writing the poem, I am obedient, and submissive. Insofar as one can, I put aside ego and vanity, and even intention. I listen. What I hear is almost a voice, almost a language. It is a second ocean, rising, singing into one’s ear, or deep inside the ears, whispering in the recesses where one is less oneself than a part of some single indivisible community.

If your first reaction is to feel insulted & belittled by constructive criticism or the word no... you may not have the best foundation in place  for starting or maintaining your own business. Constructive criticism can help more than you might realize... if you can put your ego aside and take the help from those that have the authority and knowledge to assist you.

Few Carpathian women carry to full term. The child rarely survives the first year of life. Do not be so certain we are out of the woods. You must rest and be cared for. The child comes first. Byron would say so also. Mikhail must take you far from this place, away from the vampire and the assassins. I will hunt and rid our people of the danger while your mate looks after you.” Gregori’s voice was low and pitched in silver tones, tones of light that beckoned and danced. Nearly impossible to resist. So calm and soothing and reasonable. Raven actually had to shake off the compulsion to do as he wished. She glared at him. “Don’t even try that with me, Gregori.” She included Mikhail in her stare. “And you, you big lunk, you would have gone along with him like the tree-swinging macho man you are. Watch these guys, Shea, they’re impossible. They’ll do anything to get their way.” Shea found herself smiling. “So I’ve noticed.” It was reassuring to see that Raven had learned to hold her own with the men. Shea was every bit as strong. “I can’t leave Byron out there to suffer the same fate as Jacques,” Raven insisted stubbornly. She looked beyond Gregori to Shea for support. “We can’t.” Shea had seen firsthand what the human butchers were capable of, and she could no more leave Byron to such a fate than she could walk away from Jacques. She nodded in agreement. “Once we have Byron’s location, you men can go after him. I’ll stay with raven, and we’ll wait for you here. The vampire can’t come out with the sun up, and we have guns if the humans show up.” “In any case, Mikhail, you know you could protect us from humans, even from a distance,” Raven reminded him. “Shea is right, healer.” Jacques suddenly threw his support to the women. He owed Byron. He could not allow anyone to suffer as he had. He glanced at Gregori. “You knew Raven and Mikhail were in trouble when their minds were connected to Byron’s. What is it? How does the vampire trap us?” “He ensnared Raven and me through Byron, a monumental feat,” Mikhail admitted. Then he rubbed his jaw ruefully. “Is it possible, little brother, you enjoyed hitting me just a bit too much?” Jacques’ teeth gleamed white in the semblance of a smile. He could not help but admire Mikhail’s coolness in the midst of a threat as lethal as the healer’s and the vampire’s combined. To be able to joke, to put aside the ego of the Carpathian male, was nothing short of a miracle.