Puerto Rican Love Quotes

soon I'll finish this 5th of Puerto Rican rum. in the morning I'll vomit and shower, drive back in, have a sandwich by 1 p.m., be back in my room by 2, stretched on the bed, waiting for the phone to ring, not answering, my holiday is an evasion, mt reasoning is not.

If one really wishes to know how justice is administered in a country, one does not question the policemen, the lawyers, the judges, or the protected members of the middle class. One goes to the unprotected—those, precisely, who need the law’s protection the most!—and listens to their testimony. Ask any Mexican, any Puerto Rican, any black man, any poor person—ask the wretched how they fare in the halls of justice, and then you will know, not whether or not the country is just, but whether or not it has any love for justice, or any concept of it.

You know what really fries my Puerto rican pancakes?

Sometimes it took death for me to see life, don't live with regrets keep your head high. In a world filled with beauty I don't want to blink twice; soak up every moment because you can't stop time.

If I were on death row, my last meal would be from Steak ’n Shake. If I were to take President Obama and his family to dinner and the choice was up to me, it would be Steak ’n Shake. If the pope was to ask where he could get a good plate of spaghetti in America, I would reply, “Your Holiness, have you tried the Chili Mac or the Chili 3-Ways?” A downstate Illinois boy loves the Steak ’n Shake as a Puerto Rican loves rice and beans, an Egyptian loves falafel, a Brit loves bangers and mash, a Finn loves reindeer jerky, and a Canadian loves doughnuts. This doesn’t involve taste. It involves a deep-seated conviction that a food is right, has always been right, and always will be.

I love Israel, I go back all the time. I just love New York a little more. My workers are Arabs, my best friend is a black man from Alabama, my girlfriend's a Puerto Rican, and my landlord is a half-Jew bastard. You know what I did this morning? I read in the paper yesterday that the circus is setting up in the Madison Square Garden, they said the elephants would be walking through the Holland Tunnel at dawn. I'm a photographer a little too, you know? So I get up at five o'clock, bike over to the tunnel, and wait. It turns out the paper got it wrong, they came through the Lincoln, but still, you know? This is a hell of a place.

If we are transplants, we say we came to New York for its "energy," but the truth is, that energy doesn't come from the streets or the stores or the buzzy power-lunch restaurants. It's not here because of the subways or the block parties or the Puerto Rican Day Parade. We brought it here. It's just the collective energy of us—the by-product and the fumes of the ambition we lugged with us when we came. Ambition: our bright bird-dream and our heavy load.

Ask any Mexican, any Puerto Rican, any black man, any poor person - ask the wretched how they fare in the halls of justice, and then you will know, not whether or not the country is just, but whether or not it has any love for justice, or any concept of it. It is certain, in any case, that ignorance, allied with power, is the most ferocious enemy justice can have.

I wanted to hug them all. We belonged to each other somehow...But that sweet feeling hung on and I loved all of Harlem gently and didn't want to be Puerto Rican or anything else but my own rusty self.

I've never come across any shame down here, except shame like mine, except the shame of the hardworking black ladies, who call me Daughter, and the same of proud Puerto Ricans, who don't understand what's happened—no one who speaks to them speaks Spanish, for example—and who are ashamed that they have loved ones in jail.

I’ve never come across any shame down here, except shame like mine, except the shame of the hardworking black ladies, who call me Daughter, and the shame of proud Puerto Ricans, who don’t understand what’s happened—no one who speaks to them speaks Spanish, for example—and who are ashamed that they have loved ones in jail. But they are wrong to be ashamed. The people responsible for these jails should be ashamed.

If one really wishes to know how justice is administered in a country, one does not question the policeman, the lawyers, the judges, or the protected members of the middle class. One goes to the unprotected - those, precisely, who need the law’s protection the most! - and listens to their testimony. Ask any Mexican, any Puerto Rican, any black man, any poor person - ask the wretched how they fare in the halls of justice, and then you will know, not whether or not the country is just, but whether or not it has any love for justice, or any concept of it.

Ebony was King's girl, had been since she was sixteen. Angel was my black, preppy, white girl, but don't let that fool you. Tiny or not, baby girl had them hands. Missy was my Puerto Rican bitch.

I did love Ben, in a sense. Because he cooked for me. Because he told me that my body was beautiful, like a Renaissance painting, something I badly needed to hear. Because his stepmother was the same age as him, and that is really sad. But I also didn’t: Because his vanity drove him to wear vintage shoes that gave him blisters. Because he gave me HPV. He called me terrible names when I broke up with him for a Puerto Rican named Joe with a tattoo that said mom in Comic Sans. Admittedly, I didn’t handle it too well either when, several months later, he moved in with a girl who taught special-needs preschool. I didn’t utter the words “I love you” again in a romantic context for more than two years. Joe turned out to consider blow jobs misogynistic and pretended his house had caught fire just to get out of plans.

Most of the class was Black or Puerto Rican and we all loved music. But we hated music class with a passion. The teacher talked to us as though we were inferior savages, incapable of appreciating the finer things in life. She lectured about symphonies and concertos and sonatas and the like in a snooty voice.

Each dungeon held one inmate, one can of water, and one bucket for human excrement. That was all. There was no sink or toilet, no bed, mattress, or blanket, no other furniture. Prisoners slept on the floor and, after using the buckets, covered them with their shirts to combat the stink and the scarab beetles, which loved to eat from the buckets. The only air and light entered through the iron-bar ceilings, twelve feet over the prisoners’ heads. A nauseating odor permeated the entire area. It floated up from the buckets, which were emptied only once every twenty-four hours.

Jessica lived on Tremont Avenue, on one of the poorer blocks in a very poor section of the Bronx. She dressed even to go to the store. Chance was opportunity in the ghetto, and you had to be prepared for anything. She didn’t have much of a wardrobe, but she was resourceful with what she had—her sister’s Lee jeans, her best friend’s earrings, her mother’s T-shirts and perfume. Her appearance on the streets in her neighborhood usually caused a stir. A sixteen-year-old Puerto Rican girl with bright hazel eyes, a huge, inviting smile, and a voluptuous shape, she radiated intimacy wherever she went. You could be talking to her in the middle of the bustle of Tremont and feel as if lovers’ confidences were being exchanged beneath a tent of sheets. Guys in cars offered rides. Grown men got stupid. Women pursed their lips. Boys made promises they could not keep.

It seemed too complicated, as if each one of us were really two people, one who was loved and the official one who, I assumed, was not.    

My parents both arrived in New York City after World War II, at different times but for the same reason the search for work. They left a country they loved, but where they could not make a living. About half a million Puerto Ricans made the same journey fleeing economic despair, the result of the US colonization of the island. Government officials blamed the people for the disastrous economic situation claiming that the problem was "overpopulation." They promoted the mass exodus of Puerto Ricans and implemented policies that sterilized thousands of poor and working women. The Young Lords are the sons and daughters of this Great Migration. As young people growing up in the United States, we witnessed how our parents were exploited, degraded, and humiliated. We felt their suffering, and we too had experiences with poverty and racism. All of this propelled us into action to fight for justice.

mind bogglingly, approximately a third of all Puerto Rican women were sterilized by the US government between 1933 and 1968.