Psychic Protection Quotes

There are only two kinds of people who can drain your energy: those you love, and those you fear. In both instances it is you who let them in. They did not force their way into your aura, or pry their way into your reality experience.

I am convinced that the deepest desire within each of us is to be liberated from the controlling influences of our own psychic madness or patterns of fear. All other things—the disdain of ordinary life, the need to control others rather than be controlled, the craving for material goods as a means of security and protection against the winds of chaos—are external props that serve as substitutes for the real battle, which is the one waged within the individual soul.

Ask if you would like to,’ he said, smiling, ‘Or if you prefer, we could just sit.’    ‘But I guess you’re not just sitting.’   He smiled again. ‘No.’   ‘So … are you praying?’   ‘Yes. I try and pray a lot.’  ‘Can I pray?’  ‘Yes. Of course.’  ‘I think … maybe …’  ‘Yes?’  ‘You are praying that I might be able to pray. Because you know that I don’t know how to.’ ‘Yes, I am. And I believe you will be able to. There is something you need help with, and you will get that help.’  ‘So … is God there then?’  ‘Yes, God is there. God is here. Everywhere. He wants you to ask for help and He will give it. He wants you to know what to ask for. You can ask Him anything.’ ‘Anything?’   ‘Anything at all. Absolutely anything at all. He will give you strength and guidance and protect you from evil.’  Natasha sat very still and wiped away the tears. She wished she could believe it.

I will be unneeded, and gladly so, when you realize that the vitality and reinforcement and joy are your own, and rise from the fountain of your own beings; when you realize that you do not need me for protection, for there is nothing you need protect yourself against.

Who else is going to do this job? What do you think that classified ad would read like? 'Dangerous job fighting otherworldly beings, no pay, fame or glory. Death possible. Slobber likely. Injuries always. Must distance yourself from family and friends for their protection.'" -- Cheveyo, Beyond the Darkness

As women, we have come to distrust that power which rises from our deepest and nonrational knowledge. We have been warned against it all our lives by the male world, which values this depth of feeling enough to keep women around in order to exercise it in the service of men, but which fears this same depth too much to examine the possibility of it within themselves. So women are maintained at a distant/inferior position to be psychically milked, much the same way ants maintain colonies of aphids to provide a life-giving substance for their masters

I looked at my spices again. Salt for protection, cinnamon to enhance psychic ability, and pepper to drive away evil. I figured I should start with the cinnamon. My first impulse was to snort it.

The idea in our culture of body solely as sculpture is wrong. Body is not marble. That is not its purpose. Its purpose is to protect, contain, support and fire the spirit and soul within it, to be a repository for memory, to fill us with feeling - that is the supreme psychic nourishment. It is to lift us and propel us, to fill us with feeling to prove that we exist, that we are here, to give us grounding, heft, weight. It is wrong to think of it as a place we leave in order to soar to the spirit. The body is the launcher of those experiences. Without body there would be no sensations of crossing thresholds, there would be no sense of lifting, no sense of height, weightlessness. All that comes from the body. The body is the rocket launcher. In its nose capsule, the soul looks out the window into the mysterious starry night and is dazzled.

Anthropologists have often described what happens to a primitive society when its spiritual values are exposed to the impact of modern civilization. Its people lose the meaning of their lives, their social organization disintegrates, and they themselves morally decay. We are now in the same condition. But we have never really understood what we have lost, for our spiritual leaders unfortunately were more interested in protecting their institutions than in understanding the mystery that symbols present. In my opinion, faith does not exclude thought (which is man's strongest weapon), but unfortunately many believers seem to be so afraid of science (and incidentally of psychology) that they turn a blind eye to the numinous psychic powers that forever control man's fate. We have stripped all things of their mystery and numinosity; nothing is holy any longer.

Bass bands, flags, banners, parades, and monster demonstrations are no different in principle from ecclesiastical processions, cannonades, and fireworks to scare off demons. Only, the suggestive parade of State power engenders a collective feeling of security which, unlike religious demonstrations, give the individual no protection against his inner demonism. Hence he will cling all the more to the power of the State, i.e., to the mass, thus delivering himself up to it psychically as well as morally and putting the finishing touch to his social depotentiation. The State, like the Church, demands enthusiasm, self-sacrifice, and love, and if religion requires or presupposes the “fear of God,” then the dictator State takes good care to provide the necessary terror.

What is boredom? Endless repetitions, like, for example, Navidson’s corridors and rooms, which are consistently devoid of any Myst-like discoveries thus causing us to lose interest. What then makes anything exciting? Or better yet: what is exciting? While the degree varies, we are always excited by anything that engages us, influences us or more simply involves us. In those endlessly repetitive hallways and stairs, there is nothing for us to connect with. That permanently foreign place does not excite us. It bores us. And that is that, except for the fact that there is no such thing as boredom. Boredom is really a psychic defense protecting us from ourselves, from complete paralysis, by repressing, among other things, the meaning of that place, which in this case is and always has been horror.

Sometimes, we expect life to work a certain way and when it doesn’t we blame others or see it as a sign, rather than face the pain of the choices we should or shouldn’t have made. Real healing won’t begin until we stop saying, “God prevented this or that.” Often in our attempt to protect ourselves from pain, we leave things to fate and don’t take chances. Or, we don’t work hard enough to keep the blessings we are given. Maybe, we didn't recognize a blessing, until it was too late. Often, it is the lies we tell ourselves that keeps us stuck in a delusion of not being responsible for our lives. We leave it all up to God. The truth is we are not leaves blowing toward our destiny without any control. To believe this is to take away our freedom of choice and that of others. The final stage of grief is acceptance. This can’t be reached through always believing God willed the outcomes in our lives, despite our inaction or actions. To think so is to take the easy escape from our accountability. Sometimes, God has nothing to do with it. Sometimes, we just screwed up and guarded our heart from accepting it, by putting our outcome on God as the reason it turned out the way it did. Faith is a beautiful thing, but without work we can give into a mysticism of destiny that really doesn't teach us lessons or consequences for our actions. Life then becomes a distorted delusion of no accountability with God always to blame for battles we walked away from, won or loss.

Then Rob looked back at Kait, slowly, and she knew that he was seeing her as an equal for the first time. An equal not just in brains or psychic powers or resourcefulness, but in every way, with exactly as much right to risk her life as he had to risk his. Equal and separate. It was as if at that moment they split apart, became two independent creatures. If Rob had ever had a fault in their relationship, it was thinking he had to protect her. And Kaitlyn had encouraged it in a way, by thinking that she needed to be protected. Now, all at once, they were both realizing it wasn't true. And once Kait knew that, she realized that in the last few minutes she had grown in his eyes. Rob respected her more, even loved her more than ever before…in a different way.

Fear is undoubtedly the most weakening emotion. A fearful person has no ability to protect their personal space and that includes their spiritual space.

The divine self guides you always, and the luminous light of the soul protects you. Have no fear.

To cherish secrets and to restrain emotions are psychic misdemeanours for which nature finally visits us with sickness—that is, when we do these things in private. But when they are done in communion with others they satisfy nature and may even count as useful virtues. It is only restraint practised in and for oneself that is unwholesome. It is as if man had an inalienable right to behold all that is dark, imperfect, stupid and guilty in his fellow-beings—for such of course are the things that we keep private to protect ourselves. It seems to be a sin in the eyes of nature to hide our insufficiency—just as much as to live entirely on our inferior side. There appears to be a conscience in mankind which severely punishes the man who does not somehow and at some time, at whatever cost to his pride, cease to defend and assert himself, and instead confess himself fallible and human. Until he can do this, an impenetrable wall shuts him out from the living experience of feeling himself a man among men. Here we find a key to the great significance of true, unstereotyped confession—a significance known in all the initiation and mystery cults of the ancient world, as is shown by a saying from the Greek mysteries: "Give up what thou hast, and then thou wilt receive.

It is your divine right and your spiritual duty to protect your energy field from unwanted influences. In the wise words of the Mahatma, do not allow anyone to walk through your mind with their dirty feet.

Every addiction story wants a villain. But America has never been able to decide whether addicts are victims or criminals, whether addiction is an illness or a crime. So we relieve the pressure of cognitive dissonance with various provisions of psychic labor - some addicts got pitied, others get blamed - that keep overlapping and evolving to suit our purposes: Alcoholics are tortured geniuses. Drug addicts are deviant zombies. Male drunks are thrilling. Female drunks are bad moms. White addicts get their suffering witnessed. Addicts of color get punished. Celebrity addicts get posh rehab with equine therapy. Poor addicts get hard time. Someone carrying crack gets five years in prison, while someone driving drunk gets a night in jail, even though drunk driving kills more people every year than cocaine. In her seminal account of mass incarceration, The New Jim Crow, legal scholar Michelle Alexander points out that many of these biases tell a much larger story about 'who is viewed as disposable - someone to be purged from the body politic - and who is not.' They aren't incidental discrepancies - between black and white addicts, drinkers and drug users - but casualties of our need to vilify some people under the guise of protecting others.

On the contrary, to know that you are an individual not put here for some mysterious reason by some supernatural means, and that you are not protected by unknown powers or beings; to know that you are a product of millions of experiments in the evolutionary process and not the result of a seed thrown on this planet by extraterrestrials—that, to me, is very exciting.

Calla found him spineless (she was not wrong). Maura thought him misunderstood (she was not wrong). Jimi reckoned he had the longest nose of any man she’d ever seen (she was not wrong). Orla didn’t believe barricading oneself in a supply closet was a sufficient protection against a psychic who hated you (she was not wrong). Gwenllian was, in fact, the psychic who hated him (she was not wrong).

Religion ... imposes equally on everyone its own path to the acquisition of happiness and protection from suffering. Its technique consists in depressing the value of life and distorting the picture of the real world in a delusional manner – which presupposes an intimidation of the intelligence. At this price, by forcibly fixing them in a state of psychical infantilism and by drawing them into a mass-delusion, religion succeeds in sparing many people an individual neurosis. But hardly anything more.

EH is like yeah without the y. ASHER is like basher without the b.     UMILL-FAN-ECHA HA-MAL-ACH   UMILL is like yum without

Do not be afraid of your power. Use it to protect yourself from your enemies, psychic attacks, rage and jealousy, and to exact righteous revenge.

A dream about a horse means freedom, strength, vitality, and a surge in psychic abilities.

To the ancients, bears symbolized resurrection. The creature goes to sleep for a long time, its heartbeat decreases to almost nothing. The male often impregnates the female right before hibernation, but miraculously, egg and sperm do not unite right away. They float separately in her uterine broth until much later. Near the end of hibernation, the egg and sperm unite and cell division begins, so that the cubs will be born in the spring when the mother is awakening, just in time to care for and teach her new offspring. Not only by reason of awakening from hibernation as though from death, but much more so because the she-bear awakens with new young, this creature is a profound metaphor for our lives, for return and increase coming from something that seemed deadened. The bear is associated with many huntress Goddesses: Artemis and Diana in Greece and Rome, and Muerte and Hecoteptl, mud women deities in the Latina cultures. These Goddesses bestowed upon women the power of tracking, knowing, 'digging out' the psychic aspects of all things. To the Japanese the bear is the symbol of loyalty, wisdom, and strength. In northern Japan where the Ainu tribe lives, the bear is one who can talk to God directly and bring messages back for humans. The cresent moon bear is considered a sacred being, one who was given the white mark on his throat by the Buddhist Goddess Kwan-Yin, whose emblem is the crescent moon. Kwan-Yin is the Goddess of Deep Compassion and the bear is her emissary. "In the psyche, the bear can be understood as the ability to regulate one's life, especially one's feeling life. Bearish power is the ability to move in cycles, be fully alert, or quiet down into a hibernative sleep that renews one's energy for the next cycle. The bear image teaches that it is possible to maintain a kind of pressure gauge for one's emotional life, and most especially that one can be fierce and generous at the same time. One can be reticent and valuable. One can protect one's territory, make one's boundaries clear, shake the sky if need be, yet be available, accessible, engendering all the same.

The truth is we live in a Universe made of energy. Everything is energy and no energy is truly separate from other forms of energy. You and the world around us are also part of this sea of energy. Most of this energy is not seen or even sensed by our five senses.

I’m going to teach you a complete skill set to heal ghosts, replace psychic coercion with self-authority, do aura makeovers to upgrade your social image, and more. The entire set of techniques is called Spiritual Cleansing and Protection. Let’s move forward together, one easy skill at a time.

Jayne was left an only child after her younger sister committed suicide in adolescence (a tragedy, yes, but one whose psychic statute of limitations might have run out by now - not that you'd get his wife to relinquish the trauma , which seemed to confer the special-protection status of landmark architecture.

All great, simple images reveal a psychic state. The house, even more than the landscape, is a "psychic state," and even when reproduced as it appears from the outside, it bespeaks intimacy. Psychologists generally, and Francoise Minkowska in particular, together with those whom she has succeeded interesting in the subject, have studied the drawing of houses made by children, and even used them for testing. Indeed, the house-test has the advantage of welcoming spontaneity, for many children draw a house spontaneously while dreaming over their paper and pencil. To quote Anne Balif: "Asking a child to draw his house is asking him to reveal the deepest dream shelter he has found for his happiness. If he is happy, he will succeed in drawing a snug, protected house which is well built on deeply-rooted foundations." It will have the right shape, and nearly always there will be some indication of its inner strength. In certain drawings, quite obviously, to quote Mme. Balif, "it is warm indoors, and there is a fire burning, such a big fire, in fact, that it can be seen coming out of the chimney." When the house is happy, soft smoke rises in gay rings above the roof. If the child is unhappy, however, the house bears traces of his distress. In this connection, I recall that Francoise Minkowska organized an unusually moving exhibition of drawings by Polish and Jewish children who had suffered the cruelties of the German occupation during the last war. One child, who had been hidden in a closet every time there was an alert, continued to draw narrow, cold, closed houses long after those evil times were over. These are what Mme. Minkowska calls "motionless" houses, houses that have become motionless in their rigidity. "This rigidity and motionlessness are present in the smoke as well as in the window curtains. The surrounding trees are quite straight and give the impression of standing guard over the house". Mme. Minkowska knows that a live house is not really "motionless," that, particularly, it integrates the movements by means of which one accedes to the door. Thus the path that leads to the house is often a climbing one. At times, even, it is inviting. In any case, it always possesses certain kinesthetic features. If we were making a Rorschach test, we should say that the house has "K." Often a simple detail suffices for Mme. Minkowska, a distinguished psychologist, to recognize the way the house functions. In one house, drawn by an eight-year-old child, she notes that there is " a knob on the door; people go in the house, they live there." It is not merely a constructed house, it is also a house that is "lived-in." Quite obviously the door-knob has a functional significance. This is the kinesthetic sign, so frequently forgotten in the drawings of "tense" children. Naturally, too, the door-knob could hardly be drawn in scale with the house, its function taking precedence over any question of size. For it expresses the function of opening, and only a logical mind could object that it is used to close as well as to open the door. In the domain of values, on the other hand, a key closes more often than it opens, whereas the door-knob opens more often than it closes. And the gesture of closing is always sharper, firmer, and briefer than that of opening. It is by weighing such fine points as these that, like Francoise Minkowska, one becomes a psychologist of houses.

But Talin was scared of him. She had told him that to his face, and the sharp knife of it was still buried in his heart. The man wasn’t sure he wanted to chance another rejection. Keeping the animal’s instincts in check, he finally stepped out of the shadows. “Do you want to be held, Talin?” Her damp eyes widened at the blunt question, then she nodded in a little jerking motion. Something in him quieted, waiting. “Then come here.” A pause during which the entire forest seemed to freeze, the night creatures aware of the leopard’s tense watchfulness. “Oh, God, Clay.” Suddenly her arms were wrapped around his back, her cheek pressed against the white cotton of his T-shirt. Hardly daring to breathe, he closed his own arms around her feminine warmth, blindingly aware of every inch of her pressed into him, every spot of wetness soaking through his T-shirt. She was so small, so damn soft, her humanity apparent in the delicacy of her skin, the lightness of her bones. The Psy might be fragile in comparison to changelings, but they had powers of the mind to compensate. Humans had the same fragility but none of the psychic abilities. A wave of protectiveness washed over him. “Shh, Tally.” He used the nickname because, at this moment, he knew her. She had always had a heart too big for her body, a heart that felt such pain for others while ignoring its own. “I’ll find your lost one.” She shook her head against him. “It’s too late. Three bodies already. Jonquil is probably dead, too.” “Then I’ll find who did this to them and stop him.” She stilled against him. “I didn’t come here to turn you into a killer again.

The prospect of Neuralink thus ideally fits the vision of a new society in which human beings are bodily isolated, living in protective bubbles, and simultaneously sharing the same mental space—in our psychic lives, we will be closer to each other than ever before. What we need now is not only more physical proximity to others but more psychic distance from them.

Anthropologists have often described what happens to a primitive society when its spiritual values are exposed to the impact of modern civilization. Its people lose the meaning of their lives, their social organization disintegrates, and they themselves morally decay. We are now in the same condition. But we have never really understood what we have lost, for our spiritual leaders unfortunately were more interested in protecting their institutions than in understanding the mystery that symbols present. In my opinion, faith does not exclude thought (which is man’s strongest weapon), but unfortunately many believers seem to be so afraid of science (and incidentally of psychology) that they turn a blind eye to the numinous psychic powers that forever control man’s fate. We have stripped all things of their mystery and numinosity; nothing is holy any longer.

Gilligan’s assertion that the “pressure of cultural norms” causes boys to separate from their mothers and thereby generates physical disorders has not been tested empirically. Nor does Gilligan suggest how it might be tested or even allow that empirical support might be called for. We are asked, in effect, to take it on her say-so that boys need to be protected from our warmongering, patriarchal, capitalistic culture that desensitizes them, submerges their humanity, undermines their mental health, and turns many into violent predators. But are boys aggressive and violent because they are psychically separated from their mothers? Thirty years of research suggest that it is the absence of the male parent that is more often the problem. The boys who are most at risk for juvenile delinquency and violence are boys who are literally separated from their fathers.

Indeed, it is becoming ever more obvious that it is not famine, not earthquakes, not microbes, not cancer but man himself who is man’s greatest danger to man, for the simple reason that there is no adequate protection against psychic epidemics, which are infinitely more devastating than the worst of natural catastrophes. The supreme danger which threatens individuals as well as whole nations is a psychic danger. Reason has proved itself completely powerless, precisely because its arguments have an effect only on the conscious mind and not on the unconscious. The greatest danger of all comes from the masses, in whom the effects of the unconscious pile up cumulatively and the reasonableness of the conscious mind is stifled. Every mass organization is a latent danger just as much as a heap of dynamite is. It lets loose effects which no man wants and no man can stop. It is therefore in the highest degree desirable that a knowledge of psychology should spread so that men can understand the source of the supreme dangers that threaten them. Not by arming to the teeth, each for itself, can the nations defend themselves in the long run from the frightful catastrophes of modern war. The heaping up of arms is itself a call to war. Rather must they recognize those psychic conditions under which the unconscious [tsunami-like] bursts the dykes of consciousness and overwhelms it.

Had she been able to listen to her body, the true Virginia would certainly have spoken up. In order to do so, however, she needed someone to say to her: “Open your eyes! They didn’t protect you when you were in danger of losing your health and your mind, and now they refuse to see what has been done to you. How can you love them so much after all that?” No one offered that kind of support. Nor can anyone stand up to that kind of abuse alone, not even Virginia Woolf. Malcolm Ingram, the noted lecturer in psychological medicine, believed that Woolf’s “mental illness” had nothing to do with her childhood experiences, and her illness was genetically inherited from her family. Here is his opinion as quoted on the Virginia Woolf Web site: As a child she was sexually abused, but the extent and duration is difficult to establish. At worst she may have been sexually harassed and abused from the age of twelve to twenty-one by her [half-]brother George Duckworth, [fourteen] years her senior, and sexually exploited as early as six by her other [half-] brother… It is unlikely that the sexual abuse and her manic-depressive illness are related. However tempting it may be to relate the two, it must be more likely that, whatever her upbringing, her family history and genetic makeup were the determining factors in her mood swings rather than her unhappy childhood [italics added]. More relevant in her childhood experience is the long history of bereavements that punctuated her adolescence and precipitated her first depressions.3 Ingram’s text goes against my own interpretation and ignores a large volume of literature that deals with trauma and the effects of childhood abuse. Here we see how people minimize the importance of information that might cause pain or discomfort—such as childhood abuse—and blame psychiatric disorders on family history instead. Woolf must have felt keen frustration when seemingly intelligent and well-educated people attributed her condition to her mental history, denying the effects of significant childhood experiences. In the eyes of many she remained a woman possessed by “madness.” Nevertheless, the key to her condition lay tantalizingly close to the surface, so easily attainable, and yet neglected. I think that Woolf’s suicide could have been prevented if she had had an enlightened witness with whom she could have shared her feelings about the horrors inflicted on her at such an early age. But there was no one to turn to, and she considered Freud to be the expert on psychic disorders. Here she made a tragic mistake. His writings cast her into a state of severe uncertainty, and she preferred to despair of her own self rather than doubt the great father figure Sigmund Freud, who represented, as did her family, the system of values upheld by society, especially at the time.   UNFORTUNATELY,

When a boy grows up in a “dysfunctional” family (perhaps there is no other kind of family), his interior warriors will be killed off early. Warriors, mythologically, lift their swords to defend the king. The King in a child stands for and stands up for the child’s mood. But when we are children our mood gets easily overrun and swept over in the messed-up family by the more powerful, more dominant, more terrifying mood of the parent. We can say that when the warriors inside cannot protect our mood from being disintegrated, or defend our body from invasion, the warriors collapse, go into trance, or die. The inner warriors I speak of do not cross the boundary aggressively; they exist to defend the boundary. The Fianna, that famous band of warriors who defended Ireland’s borders, would be a model. The Fianna stayed out all spring and summer watching the boundaries, and during the winter came in. But a typical child has no such protection. If a grown-up moves to hit a child, or stuff food into the child’s mouth, there is no defense—it happens. If the grown-up decides to shout, and penetrate the child’s auditory boundaries by sheer violence, it happens. Most parents invade the child’s territory whenever they wish, and the child, trying to maintain his mood by crying, is simply carried away, mood included. Each child lives deep inside his or her own psychic house, or soul castle, and the child deserves the right of sovereignty inside that house. Whenever a parent ignores the child’s sovereignty, and invades, the child feels not only anger, but shame. The child concludes that if it has no sovereignty, it must be worthless. Shame is the name we give to the sense that we are unworthy and inadequate as human beings. Gershen Kauffman describes that feeling brilliantly in his book, Shame, and Merle Fossum and Marilyn Mason in their book, Facing Shame, extend Kauffman’s work into the area of family shame systems and how they work. When our parents do not respect our territory at all, their disrespect seems overwhelming proof of our inadequacy. A slap across the face pierces deeply, for the face is the actual boundary of our soul, and we have been penetrated. If a grown-up decides to cross our sexual boundaries and touch us, there is nothing that we as children can do about it. Our warriors die. The child, so full of expectation of blessing whenever he or she is around an adult, stiffens with shock, and falls into the timeless fossilized confusion of shame. What is worse, one sexual invasion, or one beating, usually leads to another, and the warriors, if revived, die again. When a boy grows up in an alcoholic family, his warriors get swept into the river by a vast wave of water, and they struggle there, carried downriver. The child, boy or girl, unprotected, gets isolated, and has more in common with snow geese than with people.

THE PSYCHOLOGY OF DEITY MEDITATION On a personal, psychological level, deity meditation gives us access to a power that works on a deeper level than is available through conventional psychology. The transformative power of the goddess energies can untangle psychic knots, calling forth specific transformative forces within the mind and heart. It can cleanse our mental and emotional bodies, put us in touch with the protective powers within us, and deeply change the way we see the world. More than that, it can shift the way we see ourselves, giving us the power to see the divine qualities we already hold. For women especially, tuning in to the goddesses is a way of homing in on aspects of our own life-energy that we may never have understood or owned. Celebrating the goddesses has the potential not only to tune us to our own sacred capacities, but also to help us work with the hidden and secret forces at play in our lives. When we can do that, we can literally harness these forces for our own transformation. GODDESS

threat condition state. Although Sheepdogs operate in “yellow,” they’re prepared to escalate to “orange” or “red” in a moment’s notice. Though the warrior trains for violence and can withstand the psychological impact of violence, he/ she abhors violence. Identifying and diffusing a threat is the largest segment of the Unbeatable Mind warrior training. Only when all else fails will the warrior engage in a violence to end the threat. When this happens, he/he terrifies their opponent with an offensive mind. Exercise Think about a violent and vicious animal - wolverine, lion, or bear. Sit in silence and begin your breath control. Count backwards from 100. At 50, invoke the image and psychological energy of your chosen animal. Feel the animal’s ferocious attack energy. Feel the animal’s emotions as it seeks to protect its offspring. Imagine yourself fighting a violent criminal with the same psychic animal. Now, practice turning this energy on and off, like a light switch. Repeat this exercise daily for a month. This will cultivate an offensive mind-set and provide an enormous amount of psychological energy to be used in the event of a violent encounter.

Red: Maintaining health, bodily strength, physical energy, sex, passion, courage, protection, and defensive magic. This is the color of the element of fire. Throughout the world, red is associated with life and death, for this is the color of blood spilled in both childbirth and injury. Pink: Love, friendship, compassion, relaxation. Pink candles can be burned during rituals designed to improve self-love. They’re ideal for weddings and for all forms of emotional union. Orange: Attraction, energy. Burn to attract specific influences or objects. Yellow: Intellect, confidence, divination, communication, eloquence, travel, movement. Yellow is the color of the element of air. Burn yellow candles during rituals designed to heighten your visualization abilities. Before studying for any purpose, program a yellow candle to stimulate your conscious mind. Light the candle and let it burn while you study. Green: Money, prosperity, employment, fertility, healing, growth. Green is the color of the element of earth. It’s also the color of the fertility of the earth, for it echoes the tint of chlorophyll. Burn when looking for a job or seeking a needed raise. Blue: Healing, peace, psychism, patience, happiness. Blue is the color of the element of water. This is also the realm of the ocean and of all water, of sleep, and of twilight. If you have trouble sleeping, charge a small blue candle with a visualization of yourself sleeping through the night. Burn for a few moments before you get into bed, then extinguish its flame. Blue candles can also be charged and burned to awaken the psychic mind. Purple: Power, healing severe diseases, spirituality, meditation, religion. Purple candles can be burned to enhance all spiritual activities, to increase your magical power, and as a part of intense healing rituals in combination with blue candles. White: Protection, purification, all purposes. White contains all colors. It’s linked with the moon. White candles are specifically burned during purification and protection rituals. If you’re to keep but one candle on hand for magical purposes, choose a white one. Before use, charge it with personal power and it’ll work for all positive purposes. Black: Banishing negativity, absorbing negativity. Black is the absence of color. In magic, it’s also representative of outer space. Despite what you may have heard, black candles are burned for positive purposes, such as casting out baneful energies or to absorb illnesses and nasty habits. Brown: Burned for spells involving animals, usually in combination with other colors. A brown candle and a red candle for animal protection, brown and blue for healing, and so on.

A number of mechanisms make it difficult for the victim to separate psychologically from the abuser following prolonged captivity. Two such mechanisms are fear of losing the only positive relationship available to the victim during this prolonged period of isolation—marked by terrorization and the resultant craving for nurturance, protection, and safety—and fear of losing the only identity that remains, namely, her or his self as seen through the eyes of the abuser. These fears are expressed variously: fear of abandonment, of being lonely, of not being able to live without the abuser, and of not knowing who one is without the abuser, feeling empty, and so on. The greater the victim’s fears, the greater was her or his isolation from perspectives other than the abuser’s, and the greater the damage to the sense of self. In the case of child victims, this view of self may be the only sense of sell' they have ever experienced; in the case of adult victims, this view of self may have replaced a previous sense of self. In any case, living without the abuser, and thus without a sense of self, is experienced by the victim as a threat to psychic survival. Loss of their only “friend” and of self as experienced through the abuser’s eyes requires victims to take a leap into a terrifying unknown, which is difficult even for people in healthy environments. It is considerably more difficult for someone whose survival depends on the fragile feelings of predictability and control produced by cognitive distortions and the whims of a terrorist.

Also bearing witness to the unbearable nature of the vulnerability experienced by peer-oriented kids is the preponderance of vulnerability-quelling drugs. Peer-oriented kids will do anything to avoid the human feelings of aloneness, suffering, and pain, and to escape feeling hurt, exposed, alarmed, insecure, inadequate, or self-conscious. The older and more peer-oriented the kids, the more drugs seem to be an inherent part of their lifestyle. Peer orientation creates an appetite for anything that would reduce vulnerability. Drugs are emotional painkillers. And, in another way, they help young people escape from the benumbed state imposed by their defensive emotional detachment. With the shutdown of emotions come boredom and alienation. Drugs provide an artificial stimulation to the emotionally jaded. They heighten sensation and provide a false sense of engagement without incurring the risks of genuine openness. In fact, the same drug can play seemingly opposite functions in an individual. Alcohol and marijuana, for example, can numb or, on the other hand, free the brain and mind from social inhibitions. Other drugs are stimulants — cocaine, amphetamines, and ecstasy; the very name of the latter speaks volumes about exactly what is missing in the psychic life of our emotionally incapacitated young people. The psychological function served by these drugs is often overlooked by well-meaning adults who perceive the problem to be coming from outside the individual, through peer pressure and youth culture mores. It is not just a matter of getting our children to say no. The problem lies much deeper. As long as we do not confront and reverse peer orientation among our children, we are creating an insatiable appetite for these drugs. The affinity for vulnerability-reducing drugs originates from deep within the defended soul. Our children's emotional safety can come only from us: then they will not be driven to escape their feelings and to rely on the anesthetic effects of drugs. Their need to feel alive and excited can and should arise from within themselves, from their own innately limitless capacity to be engaged with the universe. This brings us back to the essential hierarchical nature of attachment. The more the child needs attachment to function, the more important it is that she attaches to those responsible for her. Only then can the vulnerability that is inherent in emotional attachment be endured. Children don't need friends, they need parents, grandparents, adults who will assume the responsibility to hold on to them. The more children are attached to caring adults, the more they are able to interact with peers without being overwhelmed by the vulnerability involved. The less peers matter, the more the vulnerability of peer relationships can be endured. It is exactly those children who don't need friends who are more capable of having friends without losing their ability to feel deeply and vulnerably. But why should we want our children to remain open to their own vulnerability? What is amiss when detachment freezes the emotions in order to protect the child?

This conflict illustrates a vital point about dream analysis. It is not so much a technique that can be learned and applied according to the rules as it is a dialectical exchange between two personalities. If it is handled as a mechanical technique, the individual psychic personality of the dreamer gets lost and the therapeutic problem is reduced to the simple question: Which of the two people concerned—the analyst or the dreamer—will dominate the other? I gave up hypnotic treatment for this very reason, because I did not want to impose my will on others. I wanted the healing processes to grow out of the patient’s own personality, not from suggestions by me that would have only a passing effect. My aim was to protect and preserve my patient’s dignity and freedom, so that he could live his life according to his own wishes. In this exchange with Freud, it dawned on me for the first time that before we construct general theories about man and his psyche we should learn a lot more about the real human being we have to deal with. The individual is the only reality. The further we move away from the individual toward abstract ideas about Homo sapiens, the more likely we are to fall into error. In these times of social upheaval and rapid change, it is desirable to know much more than we do about the individual human being, for so much depends upon his mental and moral qualities. But if we are to see things in their right perspective, we need to understand the past of man as well as his present. That is why an understanding of myths and symbols is of essential importance.

I won’t know where we’re going until we get there.” Skylar was completely unfazed by my snapping. “And once we get there, I probably won’t know why until you guys tell me what’s going on.” “You’re the psychic,” Bethany muttered. “Shouldn’t you be able to figure it out for yourself?” If anything, Skylar seemed enthused by the pointed question. “Reading your minds on command would require being significantly psychic, and I’m not. I never know when I’m going to pick up something, and it comes in pieces and feelings, not in words. So who wants to clue the sophomore in?” Not me. I didn’t want to drag Skylar into this. There was just something about her that screamed protect me! Whoever the men looking for the “anemic cheerleader” were, I was fairly certain I didn’t want them anywhere near the Little Optimist That Could. Unfortunately, Bethany had no such predilection. “Sometime in the past week, I got bitten by a chupacabra. Somehow—no idea how—Kali lured it out of my body and into hers. She’s already far enough gone that medical science can’t do a thing to save her, and she’s got some kind of plan—probably a risky, unreliable one riddled with holes—to get the bloodsucker out.” Bethany blew out a long breath and then glanced back over her shoulder at Skylar. “There. You know what I know about the current situation. So, any time now, feel free to do your whole ‘psychic’ thing and tell me where the bedazzler we’re going, or I might be forced to physically hurt you.” Skylar made a pfft sound with her lips. “Five brothers,” she said, pointing to herself. Then she pointed to Bethany. “Only child. I could totally take you. Turn left.” Bethany slammed on the brakes. “Seriously?” “Please?” Skylar smiled winningly, and after a long moment, Bethany turned left onto an access road that dead-ended into a large parking lot. 

Science, being based on the measurable, that is to say those things which are sensed by the physical senses, must deny the existence of that which cannot be measured if it is to maintain its integrity.

Every inanimate object—every home, building, piece of furniture, and article of clothing—carries traces of the “energy” of the animate beings to which it has been exposed. The “energies” of those who made the object, who sold it, and those who previously owned it are impregnated into the spiritual fabric (spiritual body) of everything that exists. The spiritual body of the incarnate human being interacts with the spiritual energy field of its surroundings, both in terms of people and places.

We can fly from New York to Los Angeles in a matter of hours, but we also mingle our energy fields with hundreds or even thousands of people who are strangers to us. Our physical senses report the airplane flight to us in all its details, but we receive no such report of the consequences of intermingling our energy fields with so many people. Only those few people with finely attuned spiritual senses are aware of the difficulty that such mingling may bring. In the old days we lived a quiet life. We seldom saw anyone outside the family structure. Many people lived an entire lifetime on a farm or in a small town. In 1900 many thought it was a great event to travel twice a year to a town twenty or fifty miles away in order to do the seasonal shopping. People were intimately familiar with their personal surroundings, and they kept them clean. There were few strangers among us. When strangers arrived, we knew how to cope with the energy field they brought with them. Every home had its protective charms, and every family had its household rituals.

listened to the rhythm of the waves and imagined the crystal clear blue waters cleansing her of any lower energies, any remnants of shadows. She pictured the sun as God’s golden light filling her from within. As she did every morning and night, she cleared, grounded, and protected herself, calling on the archangels and ascended masters to help her along the way. Her mother taught her long ago that shielding herself psychically and spiritually was every bit as important as protecting herself physically. She took in a deep, cleansing breath, then another, and another. On each inhale, she imagined herself breathing in the essence of the Universe—Divine white light and perfect love. With each exhale, she imagined herself eliminating a gray mist that represented any negativity or fear. She invoked Archangel Michael to cut any cords of fear. She asked Archangel Michael, Archangel Raguel, Archangel Jophiel, Archangel Haniel, and the Ascended Masters El Morya and Lady Nada to turn on the spiritual vacuum cleaner and vacuum away any lower energies or remnants of shadows that might be in her field. She imagined the pure waters of a beautiful waterfall washing away any lingering energies. Then she called upon Archangel Metatron to use his geometric shapes to clear and open all of her chakras.

• Black: fertility, protection against malevolent forces, healing of chronic illnesses • Blue: peace, tranquility, protection, healing of addictions, psychic and emotional pain • Brown: justice, legal issues, healing fatigue and wasting illnesses • Green: growth, prosperity, abundance, employment, physical healing, especially cancer • Purple: sex, power, lust, spiritual growth and ecstasy • Red: luck, love, good fortune, fertility, banishment of negative entities, protection, healing blood ailments and female reproductive disorders • Pink: love, romance, requests for healing children • White: creativity, forgiveness, new projects* • Yellow: romance, love, sex, growth, prosperity, good fortune, abundance

Why do you want to help at all?” He shook his head and gestured to Alex. “You don’t know us. We’re not even here legally.” She smirked and rolled her eyes. Then she turned her back and crossed over to the chair opposite the bed. “I’m so shocked by that , I think I just might faint, Gus. I really might.” She dropped down in the chair, wincing a little as she stretched out. “I mean, never mind the fact that you’ve pulled a gun—probably an illegal one— on me more than once . Never mind that you’ve drugged me. Threatened me. But you’re here illegally. That’s just over the line there.

If this last year has taught me anything, it’s that we can’t protect ourselves ahead of time for the things that may hurt us. All we can do is ride the roller coaster of life and try to enjoy the ride.

Because of monster movies and stereotypical witch stories, many people who do not condemn witchcraft to the realm of nonsense think that there is a monster or demon hiding behind every corner waiting to get them. Magick tends to amplify the intentions given to it. If you learn centeredness, confidence, and compassion, magick will amplify those qualities, rather than your fears. Protection magick and psychic self-defense skills alleviate your fears and bring balance.

Isolators often have a difficult time which this exercise. ... What they are really doing is hiding behind the psychic shield they erected as children to protect themselves from overbearing parents. They discovered early in life that one way to maintain a feeling of autonomy around their intrusive parents was to keep their thoughts and feelings to themselves. When they deprived their parents of this information, their parents were less able to invade their space. After a while, many isolators do the ultimate disappearing act and hide their feelings from themselves. In the end, it is safest not to know.

Not allowing ourselves to be congratulated, celebrated, appreciated, nourished, or loved by people and events outside ourselves is a defense designed to protect us from psychic pain. Barriers to love are erected in our unconscious as it acts on behalf of our own survival. In fact, a barrier to receiving is often the capstone of all our defenses. Connecting

A Christian cares for the things God cares for. I call this “borrowed compassion.” The original compassion is not ours. It is God’s compassion. We care because God cares. And compassion is connected to pain, not comfort. Jesus had compassion on people and felt the pain that they felt. When we watch the news and see stories about how creation is being harmed by the way we live, we should feel pain. We should hurt. We should groan. In leading our church community, when I feel the pain of the decisions of people who have chosen themselves over others, who have chosen sin over righteousness, who have chosen selfishness over service, I should hurt. Christianity is never about arriving at a place in life where we are insulated and free from the pain of the world. We need to feel it. Compassion is feeling the pain of God in our guts and being moved to actually do something about it. In fact, I think our obsessive, overworked lives are situated in such a way that we do not have to feel the pain of the world. In insulating ourselves so, we do the world a disservice. We do what Douglas John Hall calls “psychic numbing”—we surround ourselves with activity to protect our hearts and minds from having to feel the compassion of Jesus for this world.19

Vampires are the opposite of empaths in that they are takers. They crave attention and praise. These vampires are also called narcissists.

Prophetic or Psychic Visions: For this jar you should be actively practicing to achieve psychic visions. This jar is to aide in that venture instead of being the key factor in achieving that goal. There are many books and other spells on the topic of prophetic visions that can be used to aide you on your quest. What You Will Need: 1 ½ pint Mason jar with lid Vinegar Epsom salt Talcum powder Calamus root Directions: Fill the jar halfway with the vinegar and add the salts, powder and root individually, really focusing on your desire to see prophetic visions. Fill the rest of the way with vinegar and seal tightly.

Now Jesus was not a Roman citizen. He was not protected by the normal guarantees of citizenship—that quiet sense of security which comes from knowing that you belong and the general climate of confidence which it inspires. If a Roman soldier pushed Jesus into a ditch, he could not appeal to Caesar; he would be just another Jew in the ditch. Standing always beyond the reach of citizen security, he was perpetually exposed to all the “arrows of outrageous fortune,” and there was only a gratuitous refuge—if any—within the state. What stark insecurity! What a breeder of complete civil and moral nihilism and psychic anarchy! Unless one actually lives day by day without a sense of security, he cannot understand what worlds separated Jesus from Paul at this point.

Sir John is probably touched with some sort of genius, but genius does not normally stimulate me to speculation, since it cannot be held in the hand any more than quicksilver. More important than Gielgud's genius are the years of work and thought which drape about his shoulders almost visibly. He is a lifetime of experience and of practice. On the quieter, less electric days, he sits behind a rehearsal table and interrupts the staging of of a scene with a murmured apology. He then removes his spectacles and rubs his reddened eyes. Perhaps he thinks for a moment. The silence is taut. Rarely does anyone move or speak. He then delivers himself of no more than a sentence or two, but these brief remarks are cornucopias filled with forty years of reading, studying, considering and analysing Shakespearean verse. The words are tightly packed, but Gielgud knows more than what can be gleaned from even the most serious reading, playgoing, and analysis. He remembers, bone-wisely, all the forty-plus years of playing Shakespearean roles; of directing his fellow actors in those; of observing Ralph Richardson rehearsing and playing this part, Laurence Olivier that one; of guiding or acting with... Peggy Ashcroft... Sybil Thorndike... Alec Guinness... Paul Scofield... Richard Burton... on through every degree of accomplishment and competence. At the centre of him there sits a firmness, a certainty. Indeed he is so fundamentally assured that he can admit the most serious doubts and confusions. At times, after delivering himself of what would seem a total idea, he will smile his Gioconda smile and say, 'Of course, you yourself may find a better way.' One might reasonably suspect the words to be disingenuous, but it is an attitude which can work psychic wonders on an actor - most especially a cagey one. Gielgud disarms the actor of his self-protective weapons. He does it by not pushing to hard. He combines an unspoiled intuition with a lifetime of learning. The feel of his rehearsal is most ingratiating... and persuasive.

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It is not so much that man is a herd animal, said Freud, but that he is a horde animal led by a chief. It is this alone that can explain the "uncanny and coercive characteristics of group formations." The chief is a "dangerous personality, toward whom only a passive-masochistic attitude is possible, to whom one's will has to be surrendered,-while to be alone with him, 'to look him in the face,' appears a hazardous enterprise." This alone, says Freud, explains the "paralysis" that exists in the link between a person with inferior power to one of superior power. Man has "an extreme passion for authority" and "wishes to be governed by unrestricted force." It is this trait that the leader hypnotically embodies in his own masterful person. Or as Fenichel later put it, people have a "longing for being hypnotized" precisely because they want to get back to the magical protection, the participation in omnipotence, the "oceanic feeling" that they enjoyed when they were loved and protected by their parents. And so, as Freud argues, it is not that groups bring out anything new in people; it is just that they satisfy the deep-seated erotic longings that people constantly carry around unconsciously. For Freud, this was the life force that held groups together. It functioned as a kind of psychic cement that locked people into mutual and mindless interdependence: the magnetic powers of the leader, reciprocated by the guilty delegation of everyone's will to him.

What happened to the troubled young reporter who almost brought this magazine down The last time I talked to Stephen Glass, he was pleading with me on the phone to protect him from Charles Lane. Chuck, as we called him, was the editor of The New Republic and Steve was my colleague and very good friend, maybe something like a little brother, though we are only two years apart in age. Steve had a way of inspiring loyalty, not jealousy, in his fellow young writers, which was remarkable given how spectacularly successful he’d been in such a short time. While the rest of us were still scratching our way out of the intern pit, he was becoming a franchise, turning out bizarre and amazing stories week after week for The New Republic, Harper’s, and Rolling Stone— each one a home run. I didn’t know when he called me that he’d made up nearly all of the bizarre and amazing stories, that he was the perpetrator of probably the most elaborate fraud in journalistic history, that he would soon become famous on a whole new scale. I didn’t even know he had a dark side. It was the spring of 1998 and he was still just my hapless friend Steve, who padded into my office ten times a day in white socks and was more interested in alphabetizing beer than drinking it. When he called, I was in New York and I said I would come back to D.C. right away. I probably said something about Chuck like: “Fuck him. He can’t fire you. He can’t possibly think you would do that.” I was wrong, and Chuck, ever-resistant to Steve’s charms, was as right as he’d been in his life. The story was front-page news all over the world. The staff (me included) spent several weeks re-reporting all of Steve’s articles. It turned out that Steve had been making up characters, scenes, events, whole stories from first word to last. He made up some funny stuff—a convention of Monica Lewinsky memorabilia—and also some really awful stuff: racist cab drivers, sexist Republicans, desperate poor people calling in to a psychic hotline, career-damaging quotes about politicians. In fact, we eventually figured out that very few of his stories were completely true. Not only that, but he went to extreme lengths to hide his fabrications, filling notebooks with fake interview notes and creating fake business cards and fake voicemails. (Remember, this was before most people used Google. Plus, Steve had been the head of The New Republic ’s fact-checking department.) Once we knew what he’d done, I tried to call Steve, but he never called back. He just went missing, like the kids on the milk cartons. It was weird. People often ask me if I felt “betrayed,” but really I was deeply unsettled, like I’d woken up in the wrong room. I wondered whether Steve had lied to me about personal things, too. I wondered how, even after he’d been caught, he could bring himself to recruit me to defend him, knowing I’d be risking my job to do so. I wondered how I could spend more time with a person during the week than I spent with my husband and not suspect a thing. (And I didn’t. It came as a total surprise). And I wondered what else I didn’t know about people. Could my brother be a drug addict? Did my best friend actually hate me? Jon Chait, now a political writer for New York and back then the smart young wonk in our trio, was in Paris when the scandal broke. Overnight, Steve went from “being one of my best friends to someone I read about in The International Herald Tribune, ” Chait recalled. The transition was so abrupt that, for months, Jon dreamed that he’d run into him or that Steve wanted to talk to him. Then, after a while, the dreams stopped. The Monica Lewinsky scandal petered out, George W. Bush became president, we all got cell phones, laptops, spouses, children. Over the years, Steve Glass got mixed up in our minds with the fictionalized Stephen Glass from his own 2003 roman à clef, The Fabulist, or Steve Glass as played by Hayden Christiansen in the 2003

Subjectivation is not a flowering of autonomy and freedom; it’s the end product of procedures that train an individual in compliance and docility. One accepts structuring codes in exchange for an internal psychic coherence. Becoming yourself is not a growth process but a surrender of possibilities that we learn to regard as egregious, unbecoming. “Being yourself” is inherently limiting. It is liberatory only in the sense of freeing one temporarily from existential doubts. (Not a small thing!) So the social order is protected not by preventing “self-expression” and identity formation but encouraging it as a way of forcing people to limit and discipline themselves — to take responsibility for building and cleaning their own cage.

Psychology can do no more than point out the facts of psychic life. We can be sure we dream and that we experience all kinds of fantasies and inexplicable coincidences, and we can determine the existence of patterns in these dreams and myths from all around the world, and from time immemorial. As a result of our observations of these facts, we can infer the presence of the archetypes intervening in our conscious lives at unpredictable moments. Sometimes they appear as saviors to protect us, and sometimes they appear as demons to judge us. But in all cases, if we ignore them or violate their will, we suffer the consequences in the form of becoming neurotic or even psychotic. This is no different than if we contaminate our lungs with nicotine, our lungs develop cancer and stop working properly.

When we receive information about what is transmitting between us and into our psychic systems, we create beliefs out of them. Beliefs become embodied and so we must be careful to discern what is true. Some untrue thoughts become beliefs that are life-altering, long-lasting, and deeply harmful to the spirit, which expresses itself through the body.

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The work of a revolutionary is more like that of a gardener than a builder. The new world will not be brought about overnight - its seeds have to be planted, nurtured, and protected. As we have seen, there already exist plenty of spaces in which people are working to build alternatives to the current system - despite resistance from those who benefit from the status quo. Even though both failed, the Lucas Plan and Project Cybersyn were two of the most ambitious examples of such work. Both took place during a period when it had begun to seem as though capitalist social relations might not last forever - when working people began to realize that the only thing standing between them and self-governance, between them and real freedom, was capital itself. It is up to us to continue the legacy of those projects, to peer through the fissures that exist within the current system and work together to prize them open, to let the light in. For us, the rewards are less concrete than those won by the early capitalists. They are rewards that accrue to all, not just to a privileged few: the protection of the planet we rely on to survive, an end to the psychic trauma of living in a world marked by such deep and pervasive suffering and alienation, and a world in which every human being has the chance to flourish into their fullest selves.

I forgot about this journal. Apparently, it’s been six years since I last wrote in here. There’s not much to say other than how big Paedyn is getting. It’s clear now why she was left on my doorstep. She’s Ordinary. Her parents didn’t want to deal with hiding a child. And, damn, are they missing out on her. She’s got this fire about her. This quickness. I’ve been training her differently, more extremely. I never want her to feel anything but strong. And when I noticed how observant she was as a young child, I figured it was best to stick to her strengths. So I’m sharpening that little mind of hers into a weapon to protect herself with. As a “Psychic,” she can do more than pass as an Elite, more than survive. She can live. I told her about Alice. Except the truth of how she died. Pae thinks it’s illness that took her away from us shortly after she was born. I’ve lost sleep trying to decide if I should ever tell Paedyn the truth. But I am the only father she’s had, and even in death, Alice is her mother.

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In the last case it is clear that state censorship played its part, but the distortion of dreams should also be understood as psychic protection from the messages they carry. When the energies of the night are wrenched into the day through the process of linguistic representation, repressed desires and wishes can no longer evaporate through a process of forgetting. Benjamin, in One Way Street, equates such writing-up with betrayal, for it is in the moment of transcription that latent desires have to be confronted. Just as the person who wakes up after dreaming betrays the night with food, so too does the writer who reaches for a pen. Censorship operates to protect dreamers from their dreams. Elaboration operates to capture the intensity of the dream-experience against the inadequacies of memory and language.

Psychic protection Generally, for two main reasons, most people are psychologically unprotected. First, they can't see when there is negative energy around them, and when care is needed. Second, they are not trained to seal their aura to make it impermeable if necessary, to external influences. Being the organ of subtle awareness and perception and the body's energy main switch, the third eye offers real answers to these two issues. First, this helps you to sense the need for prudence if the active atmosphere is needed. Second, this method should be clear that not only does it teach you how to open your eye, but how to close your aura. The pulse in the third eye will begin to activate a higher density of calming power in your aura from the very first techniques. This is not centered on positive imagination or self-suggestion, but rather on the tangible perception of vibrating energy around you. You will be able to activate this calming power not only during sleep but also in the most diverse circumstances of your daily life,

I am grateful I receive information that serves the greatest good, and I am protected from any negative energy as I go about my work.

The bottom line: as empaths, we do not have the density of energetic protection that regular folk have. It is much harder to control our exposure to both sensory and extrasensory input.

Periods of extreme challenge or trauma can also wreak havoc on filters and shields. After an intense ordeal, the energy body may be damaged and depleted. It then becomes more vulnerable, more susceptible to leaks in the protective bubble.

more Libra than usual,” Drew pointed out. With all the psychics in town, even the shifters took things like astrological signs and tarot readings seriously. “Romantic, loyal, protective—and always overthinking things.

But right now, kids in this country are seeing what happens when we stop requiring empathy of one another. They’re looking around wondering if we’ve been lying to them this whole time about who we are and what we truly value.” In her estimation, our biggest problem is a lack of empathy. Me for you and you for me. Her solution is to create more. Paul Bloom, on the other hand, a moral philosopher, argues that empathy itself is a problem in human interaction, not a solution. He says empathy, “however well-intentioned, is a poor guide for moral reasoning. Worse, to the extent that individuals and societies make ethical judgments on the basis of empathy, they become less sensitive to the suffering of greater and greater numbers of people.” Paul Slovic, another moral philosopher, agrees. He says empathy is a poor tool for improving the lives of others, because the human mind is bad at thinking about, and empathizing with, millions or billions of individuals. “An individual life,” he says, “is very valued. We all go to great lengths to protect a single individual or to rescue someone in distress, but then as the numbers increase, we don’t respond proportionally to that.” He describes a phenomenon called psychic numbing, loosely defined as the larger the number of suffering people, the more apathy. So is the problem not enough empathy, or empathy itself?

Unfortunately, there will always be a few twisted megalomaniacs who will misuse and pervert the Divine Science which is intended to benefit mankind. This book is the antidote. It gives descriptions on how to protect yourself and how to handle unscrupulous people who misuse the inner teachings.

PSYCHIC PROTECTION AGAINST BAD VIBES Breathe in slowly and exhale fully. Next, turn your body slightly to either the right or left of the negative energy being directed at you, and casually cross your arms slightly above your belly button. This is your solar plexus, the place in your body where you most absorb energy from the atmosphere around you. Continue to breathe slowly, inhaling to the count of four, then exhaling to the count of four, slowly. Remain in this position and keep breathing for as long as you need to.

I wanted to find my own identity and be autonomous at the same time that I wanted to find a mate who would rescue me, who would provide and protect. Of course I wanted to be able to provide for myself. Just in case that did not happen, I wanted the luxury of backup. I was not a free spirit. I wanted to blend old-fashioned values learned at home—which cautioned me to be conservative, take care, and be responsible—with New Age spirituality and radical ideas of freedom and choice. No matter how much I might have longed to free myself from a sense of responsibility to the collective good, to family and community, I was psychically bound. I had the strength to rebel, but I did not have the strength to let go. I was, like generations of women before me, split, torn between two competing identities—the longing to be the liberated, independent, sexually free woman and the desire to settle down and be domesticated.

In the self-destructive and murderous literalism of our time, caution and careful consideration are necessary to protect the psychic reality.

In any revolution the greatest danger is that the oppressed become carbon copies of their oppressors. They fail to see that fighting back with the same tactics, same values, same psychic weapons, can change nothing. Sudden decisions to draw the line and shout "enough" won't work. Men and women who have worked diligently to liberate their femininity from internal Nazi prison camps dare not rest on what they have accomplished. Too soon they may unwittingly find themselves once again collaborating with the very energies that imprisoned them in the first place. Since these regressive complexes resist giving up control, they become more subtle and more dangerous. Hope withers into despair, unless creative masculinity protects the feminine values.

In the Second Mansion, you aim to become more discerning about your thoughts, motivations, and personal companions. We all need to be more discriminating about whom we allow into the circles that influence our souls. Beyond your friendships and social interactions, you need to become aware of how your psyche and soul are changing, of their shifts in perceptions. As you become more awakened, you may become more psychically hypersensitive and reactive to other people’s emotional energy, to highly charged negative atmospheres, to stresses in people around you, or even to the great tensions of the planet. Teresa warned her nuns that as they progressed in their Castles, they would become vulnerable in some way to other people’s emotional, psychological, mental, and spiritual debris. You need to learn, as an emerging mystic, how to protect your energy field. This hypersensitivity can be brought on by spending too much time alone in retreat or by opening up too many interior rooms too rapidly. In rare cases, achieving a blissful state of consciousness can result in a sense of ungroundedness and disorientation. A more common experience is that reading sacred literature and doing soul work can shift your values and make you feel very detached from your familiar world. In these states, you require serious hand-holding and the companionship of someone who understands the journey of the soul. You will always need to maintain a solitary, silent prayer life and time for reflection, but you will also need to reach out to at least one other person to share your experience of God.

Like Wheeler, very few scientists would be happy about being associated in any way with the dreaded label “pseudoscience.” Besides incurring the fear and loathing of the mainstream, those conducting research on topics stamped “pseudoscience” may find that funding sources mysteriously dry up, journals refuse to publish their research, and opportunities for academic tenure vanish. The difficulty of getting scientists to attempt to replicate, or even pay attention to, psi experiments is related to what Thomas Gold of Cornell University has called the “herd effect.” This is the tendency for scientists (or any people, for that matter) to cluster together in groups where only certain ideas or techniques are acceptable. A scientific herd forms for essentially the same reason that sheep form a herd—to protect individuals. It is very risky for one’s career to stand apart from the herd, given the rapidly diminishing likelihood that one can continue to practice science outside the herd. Without exception, scientists who conduct psi research are high risk-takers, because the academic world lets them know very quickly that “we don’t take kindly to strangers in these here parts.” Psychological Factors It is well known that most scientists are “theory-driven” rather than “data-driven.” This means that scientists are uncomfortable with “facts” unless some theory can explain them. Parapsychological “facts” are uncomfortable because there are no well-accepted explanations for why the facts should exist. This does not mean that no scientific theories of psychic phenomena exist; actually, there are dozens. It is the adequacy of the theories that is in question. Being theory-driven also means that scientists fail to see data that contradict their theoretical expectations. This does not mean that they fail to understand the data, but rather that they have a strong tendency literally not to perceive the offending data. As discussed in some detail in chapter 14, a substantial body of conventional psychological research supports this strong consequence. Witnessing this effect in action is truly astonishing. It is like trying to get a dog to look at something that you know he will find interesting. “There it is! Look at the evidence there!” Where? I don’t see anything. “There I say. Look where I’m pointing, not at my hand!” Nope, I don’t see anything.

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The single most important Hatha-Yoga technique of purification is a particular type of breath control that is performed by breathing alternately through the left and the right nostril. This practice is intended to remove all obstructions from the network of subtle channels through which the life force circulates, thus making proper breath control and deep concentration possible. In the ordinary person, state the scriptures of Hatha-Yoga, the circulation of the life force is obstructed. The technique of alternate breathing is known as nādī-shodhana. When the subtle conduits (nādī)—or arcs of the life energy—are completely purified, the life force can circulate freely in the body, and it becomes amenable to voluntary control. Already Patanjali noted in his Yoga-Sūtra (2.52) that breath control has the effect of removing the “covering” (āvarana) that prevents one’s inner light to manifest clearly. The objective of Hatha-Yoga is to conduct the life force along the body’s central axis to the crown of the head. This flow of prāna through the central conduit—called sushumnā-nādī—is thought to awaken the full psychospiritual potential of the body. This potential is better known as the “serpent power” (kundalinī-shakti). When the kundalinī is awakened from its dormant state in the lowest center (cakra) at the base of the spine, it rushes up to the crown center. This ascent is accompanied by a variety of psychic and somatic phenomena. These include visionary states and, when the kundalinī reaches the top center, ecstatic transcendence into the formless Reality, which is inherently inconceivable and blissful. As the kundalinī force is active in the crown center, the rest of the body is gradually depleted of energy. This curious effect is explained as the progressive purification of the five elements (bhūta) constituting the physical body—earth, water, fire, air, and ether. The Sanskrit term for this process is bhūta-shuddhi. Purification of the body not only leads to health and inner balance but also affects the way in which a person perceives the world. This is clearly indicated in Patanjali’s Yoga-Sūtra (2.40), which states: Through purity [the yogin gains] a desire to protect his own limbs [and a desire for] noncontamination by others. The decisive phrase sva-anga-jugupsā has often been translated as “disgust toward one’s own body,” but this is not at all in the spirit of Yoga. Jugupsā is more appropriately rendered as “desire to protect.” The adept is eager to protect his body against contamination by others. This is combined with an inner distance from one’s own physical vehicle through sustained witnessing.

When you interact with a negative person, it is best to respond instead of reacting. Simply put, be the bigger person. If they yell, call you names, or criticize you, take a moment to either respond calmly or simply walk away. Choosing the high road will prevent you from stooping to their level and allowing them to drain your energy. This will also help you stay in control of your emotions and the situation. Understand You Can’t Change Them

Clairempaths are extremely sensitive to the vibrations and energies that surround them. This can be both a good and bad experience as constantly picking up the emotions of anger, fear and happiness, as well as feeling the physical ailments of people, animals, places and things can become quite draining if you are not protected. When a clairempath is too open to their environment, they can find it hard to know whether what they are feeling is their own or the feelings and emotions of those around them. It is important for a clairempath to protect themselves spiritually, as they can become bombarded by everyday life and go into spiritual overload. Clairempaths need to be able to protect themselves, maintain a healthy balance and ensure they don’t have negative energy attached to their auric field.

There's no sugar-coating it. We're living in unprecedented times.

Right across the species, everything must be stored away and put under seal - including the famous genome - doubtless for the use of a later race, who will exploit it as fossil material. We shall ourselves, by the combined pressure of the mass of computer data and the continental drift, be transformed into a metamorphic deposit (the Unconscious already seems like a psychical residue of the Carboniferous). Right now, one has the impression the human race is merely turning in on itself and its origins, desperately gathering together its distress flares and dematerializing to transform itself into a message. But a message to whom? Everyone is looking for a safe area, some form of permanent plot that can eclipse existence as a primary abode and protect us from death. The unfortunate thing is there aren't even any plots held in perpetuity in the cemeteries any more.

Some of us fixate on physical improvement and a so-called healthy lifestyle because eating a restrictive diet and maintaining a rigid exercise regimen are easier than addressing our anxieties and shortcomings or admitting our soul purpose continues to elude us. We hunger for control, and so we manifest that control. I cannot talk about psychics without talking about orthorexia. From the Greek ortho, which means “correct,” and orexia, which means “appetite,” orthorexia is the concept of a “correct diet” or of “perfect eating.” (Anorexia, also from the Greek, translates as “without appetite.”) Orthorexia is not a clinical diagnosis and is not currently recognized by the American Psychiatric Association, but the National Eating Disorders Association defines it as “an obsession with proper or ‘healthful’ eating” and elaborates that “while being aware of and concerned with the nutritional quality of the food you eat isn’t a problem in and of itself, people with orthorexia become so fixated on so-called ‘healthy eating’ that they actually damage their own well-being.” Paging irony! My hyperawareness of nutritional health, physical well-being, and environmental protection (because, no, evidently, I could not pick just one obsession) began with wanting to lessen my carbon footprint by going vegetarian. It seemed innocuous at the time. For

Their physical form can also act like a touchstone for when we do not feel safe.

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Also it is essential that you know all about your energy body and how to manage and strengthen your energetic boundaries.

Black: fertility, protection against malevolent forces, healing of chronic illnesses • Blue: peace, tranquility, protection, healing of addictions, psychic and emotional pain • Brown: justice, legal issues, healing fatigue and wasting illnesses • Green: growth, prosperity, abundance, employment, physical healing, especially cancer • Purple: sex, power, lust, spiritual growth and ecstasy • Red: luck, love, good fortune, fertility, banishment of negative entities, protection, healing blood ailments and female reproductive disorders • Pink: love, romance, requests for healing children • White: creativity, forgiveness, new projects* • Yellow: romance, love, sex, growth, prosperity, good fortune, abundance (See also: Maximon.)

MUGWORT: Mugwort is a supermystical herb. When burned, mugwort can clear and protect the space from ghosts and welcome in psychic dreams. CEDAR: will add some protection to your space when used for clearing. Cedar carries an ancient, masculine energy that will ground your space while clearing and raising the vibrations. SWEETGRASS: instead of removing negative energy, sweetgrass brings in—well—sweetness. It comes in the form of a long braid and can be burned like incense in a dish, rather than moved around the space like a sage stick. It calls on ancestor energy and invites all of your most positive spirit guides into the space.