Kafir Quotes

We fatties have a bond, dude. It's like a secret society. We got all kinds of shit you don't know about. Handshakes, special fat people dances-we got these secret fugging lairs in the center of the earth and we go down there in the middle of the night when all the skinny kids are sleeping and eat cake and friend chicken and shit. Why d'you think Hollis is still sleeping, kafir? Because we were up all night in the secret lair injecting butter frosting into our veins. ...A fatty trusts another fatty.

I figured something out," he said aloud. "The future is unpredictable." Hassan said, "Sometimes the kafir likes to say massively obvious things in a really profound voice.

Berpikir sama pentingnya dengan berdzikir. Mengapa orang selalu dianjurkan untuk berdzikir sedang yang berpikir sering dianggap kafir.

Uh-uh, dude. I tried it your way with the dating and the girls and the kissing and the drama, and man, I didn't like it. Plus, my best friend is a walking cautionary tale of what happens to you when romantic relationships don't involve marriage. Like you always say, kafir, everything ends in breakup, divorce, or death. I want to narrow my misery options to divorce or death - that's all.

Tapi satu pelajaran yang gue dapet. Kita bisa mencari iman di mana saja, termasuk di negara yang sering ‘dibilang kafir’ sekalipun.

Berfikir sama pentingnya dengan berdzikir Mengapa orang sering dianjurkan untuk berdzikir sedang yang berfikir sering dianggap kafir.

Colin: I figured something out. The future is unpredictable. Hassan: Sometimes the kafir likes to say massively obvious things in a really profound voice.

COCK-A-DOODLE DOO! HOW DO YOU LIKE IT FROMO THE OTHER END, YOU LITTLE FUGGER?" "Kafir, I can say it with confidence: Today is a day that no pigs will die. I'm not even allowed to eat the motherfuggers; I'm sure not going to kill one." "Amen," Colin answered.

Kafir, you have a very complicated problem with a very simple solution.

I saw a man on a bridge about to jump. I said, ‘Don’t do it!’ He said, ‘Nobody loves me.’ I said, ‘God loves you. Do you believe in God?’ He said, ‘Yes.’ I said, ‘Are you a Muslim or a non-Muslim?’ He said, ‘A Muslim.’ I said, ‘Shia or Sunni?’ He said, ‘Sunni.’ I said, ‘Me too! Deobandi or Barelvi?’ He said, ‘Barelvi.’ I said, ‘Me too! Tanzeehi or Tafkeeri?’ He said, ‘Tanzeehi.’ I said, ‘Me too! Tanzeehi Azmati or Tanzeehi Farhati?’ He said, ‘Tanzeehi Farhati.’ I said, ‘Me too! Tanzeehi Farhati Jamia ul Uloom Ajmer, or Tanzeehi Farhati Jamia ul Noor Mewat?’ He said, ‘Tanzeehi Farhati Jamia ul Noor Mewat.’ I said, ‘Die, kafir!’ and I pushed him over.

You can't live with the idea that someone might leave. So instead of being happy for me, like any normal person, you're pissed off because ooh, oh no, Hassan doesn't like me anymore. You're such a sitzpinkler. You're so goddamned scared of the idea that someone might dump you that your whole fugging life is built around not gettting left behind. Well, it doesn't work, kafir. I just - it's not just dumb, it's ineffective. Because then you're not being a good friend or a good boyfriend or whatever, because you're only thinking they-might-not-like-me-they-might-not-like-me, and guess what? When you act like that, no one likes you. There's your goddamned Theorem.

Dunia, menurut Tuan, adalah sebuah model kartografi. Tuan dengan kalem dan konsisten berbicara tentang "ekstrem kiri" dan ekstrem kanan" dan sesuatu yang di tengah-tengah, tentang "barat" dan "timur", "utara" dan "selatan", "kafir" dan "beriman" dan "orang-orang yang ragu" dan sebagainya. Bagi Tuan dunia bisa digambar dengan jelas, bukan karena kita menyederhanakan soal, tetapi karena kita manusia, mau tak mau menyusunnya dalam konsep-konsep. Manusia adalah makhlkuk yang membentuk kategori. (dan) apakah bahasa sebenarnya, kalau bukan sesuatu yang terdiri dari konsep, pengelompokkan, dan penggolongan, karena ada kejelasan? Saya selalu kagum dengan semua itu. Tapi bagaiana dengan hal-hal yang acak, yang kebetulan, yang kecil-kecil yang tidak bisa dimasukkan dalam kategori-kategori? (maka kita harus) rendah hati, menerima kehadiran dunia dengan segala keacakannya, kerumitannya yang tidak selamanya bisa takluk kepada imperialisme konseptual. Tapi, tentu kita pun bertanya, bagaimana dengan itu kita akan mengubah dunia?

Whilst we were at Durban he cut off a Kafir's big toe in a way which it was a pleasure to see. But he was quite nonplussed when the Kafir, who had sat stolidly watching the operation, asked him to put on another, saying that a "white one" would do at a pinch.

Adam İngilizin dokuduğu kumaştan elbiseyi giyiyor, Alman malı lokomotifin çektiği trene biniyor. Namaz vaktine ne kadar kaldığını cebindeki İsviçre malı saate bakarak kestiriyor. Odesa'dan getirilen Rus unundan yapılma ekmek yiyor ama şapkayı giyince kafir olacağını sanıyor.

Nice bedhead, by the way, kafir. You look like you stuck a fork in a light socket.” “Did you know that in 1887, Nikola Tesla’s hair stood on end for an entire week after he passed fifty thousand volts through his body to prove that elec—” “Kafir,” Hassan said, putting his fork down on his plate. “Absolutely, completely not interesting.

Not every christian is a good human, but every good human is a christian.

Kafir, you have a very complicated problem with a very simple solution

Only kafir is one without kindness.

The only kafir or infidel in the world is not the one who does not believe in God, but the one who does not have humanity in their heart.

Terminados não ligam. Você sabe disso, kafir. Terminados não devem ligar nunca, em hipótese alguma. Não há exceção para essa regra. Nenhuma.

Kaum awam daripada umat ini, bahkan penganut semua agama samawi pasti mengetahui dengan jelas bahawa Allah tidak disembah dengan cara mengutuk seorang kafir, meski orang yang paling kafir sekalipun, bahkan tidak disembah dengan cara mengutuk iblis terkutuk yang telah diusir dari rahmat Allah, dalam bentuk wirid khusus untuk mendekatkan diri kepada Allah, sebagaimana yang dilakukan oleh kaum Syiah Rafidhah ketika melaknati Abu Bakar dan Umar.

Mereka boleh tersesat, tapi akan kembali ke surau juga. Mereka boleh jadi penjahat, tapi akan marah kalau dibilang kafir. Nasihat orang-orang tua di kampung sudah menembus alam bawah sadar mereka: hidup berakal, mati beriman.

Fenomena mengkafirkan sepertinya tidak akan selesai besok pagi. Orang-orang yang memaksakan keyakinan mereka pun tidak akan pernah habis. Mereka bahkan telah melembaga. Namun percayalah, mereka tidak akan pernah menjadi mayoritas.

Eureka," Colin said, and only in saying it did he realize he had just successfully whispered. "I figured something out," he said aloud. "The future is unpredictable." Hassan said, "Sometimes the kafir likes to say massively obvious things in a really profound voice.

Ya Rasulullaah, apa yang menghalangi tuan? Demi Allah, aku tidak meninggalkan satu majelis pun dimana aku pernah duduk di sana dalam keadaan kafir, kecuali aku datangi untuk kemudian aku tunjukkan di sana ke-Islam-anku tanpa rasa khawatir dan takut. Bisakah kita tidak menyembah Allah secara sembunyi-sembunyi lagi...?" -Umar bin Khattab ra

Hate is not holiness.

Integration is the cure for terrorism.

Facts were never the enemy.

Secularism is not the absence of religion, secularism is the absence of religious intolerance.

Interfaith is faith supreme.

think I’m going to call her.” “That’s the worst idea you’ve ever had,” Hassan replied immediately. “The. Worst. Idea. Ever.” “No, it’s not, because what if she’s just waiting for me to call like I’m waiting for her to call?” “Right, but you’re the Dumpee. Dumpees don’t call. You know that, kafir. Dumpees must never, never call. There’s no exception to that rule. None. Never call. Never. You can’t call.

Dalam kefanatikan mu kau sudah terbelenggu oleh dogma yang tidak memungkinkan kau melihat kau melihat dunia dan hidup dari pelbagai sudut, dari pelbagai segi. Dalam kefanatikan demikian kau tidak lepas dari perbuatan atau sikap dan anggapan-anggapan yang tidak adil terhadap sesama makhluk. Padahal engkau menepuk-nepuk dada seolah-olah engkau manusia utama, dan orang lain yang tidak sependirian dengan engkau adalah murtad dan kafir.

The very worst that could happen would be for Jayda to fall in love with a godless man whilst she was in London. If it were an Englishman he would most likely be an infidel and apostate, a kafir. As a stream of light rayed its column from the dome and shifted all other perspectives into shadow, Jamil squeezed his eyes shut away from the beam and prayed again that his sister could be guided to Allah; but the thought most acute to him at that moment was that such a temptation would appeal to her.

The treaty at al Hudaybiya established Islam’s attitudes about treaties to this day. Islam makes a treaty, if and only if, it is in a losing position. The treaty is good only as long as it is weak. When Islam is strong, jihad will start again. Koran 47:33 Believers! Obey Allah and the messenger, and do not let your effort be in vain. Those who do not believe and who prevent others from following Allah’s path and then die as Kafirs will not receive Allah’s forgiveness. Therefore, do not be weak and offer the Kafirs peace when you have the upper hand, for Allah is with you and will not begrudge you the reward of your deeds.

Bill Warner, a former professor of physics and founder of the Center for the Study of Political Islam has conducted content analyses on the three canonical sources of Islam: the Qur'an (which represents the inherent, universal, and eternal word of Allah), the hadith (the amalgamation of the traditions, deeds, and sayings of Muhammad, the prophet of Islam), and the Sira (the biography of Muhammad). Warner has analyzed the percentages of the three texts that are devoted to the Kafir (pejorative term for non-Muslims), to Jew-hatred, to politics, and to Jihad (holy war against non-believers). The conclusions are striking. For example, 51 percent of the trilogy of texts is devoted to uncomplimentary and unloving portrayals of the Kafir, and there is more Jew-hatred in the trilogy (9.3 percent) than in Adolf Hitler's Mein Kampf (7 percent).

Poet's Note: Kindly do not use my poem without giving me due credit. Do not use bits and pieces to suit your agenda of Kashmir whatever it may be. I, Srividya Srinivasan as the creator of this poem own the right to what I have chosen to feel about the issue and have represented all sides to a complex problem that involves people. I do not believe in war or violence of any kind and this is my compassionate side speaking from all angles to human beings thinking they own only their side to the story. THIS POEM IS THE ORIGINAL WORK OF SRIVIDYA SRINIVASAN and any misuse by you shall be considered as a violation of my copyrights and legally actionable. This poem is dedicated to all those who have suffered in Kashmir and through Kashmir and to not be sliced and interpreted to each one's convenience. ---------------------------- Weep softly O mother, the walls have ears you know... The streets are awash o mother! I cannot go searching for him anymore. The streets are awash o mother with blood and tears, pellets and screams. that silently remain locked in the air, while they seal our soulless dreams. The guns are out, O mother, while our boys go armed with stones, I cannot go looking for him O mother, I have no courage to face what I will find. For, I need to tend to this little one beside, with bound eyes that see no more. ----- Weep for the home we lost O mother, Weep for the valley we left behind, the hills that once bore our names, where shoulder to shoulder, we walked the vales, proud of our heritage. Hunted out of our very homes, flying like thieves in the night, abandoning it all, fearful for the lives of our men, fearful of our being raped, our children killed, Kafirs they called us O mother, they marked our homes to kill. We now haunt the streets of other cities, refugees in a country we call our own, belonging nowhere, feeling homeless without the land we once called home. ------------- Weep loudly O mother, for the nation hears our pain. As the fresh flag moulds his cold body, I know his sacrifice was not in vain. We need to put our chins up, O mother and face this moment with pride. For blood is blood, and pain is pain, and death is final, The false story we must tell ourselves is that we are always the right side, and forget the pain we inflict on the other side. Until it all stops, it must go on, the dry tears on either side, Every war and battle is within and without, and must claim its wounds and leave its scars, And, if we need to go on O mother, it matters we feel we are on the right side. We need to tell ourselves we are always the right sight... We need to repeat it a million times, We are always the right side... For god forbid, what if we were not? --- Request you to read the full poem on my website.

More muslims die from Islamist extremism than any other people. So don't you dare tell me, Islam is the same as Islamism! Islam is a people, Islamism is a sickness, just like Christianity is a people, Christian nationalism is a sickness - Hinduism is a people, Hindutva is a sickness - Atheism is a people, militant atheism is a sickness. And unless the peaceloving humans from each of these communities reach out to one another with a hand of integration, the nutcases from each of these communities will drag us all down the road of death and despair.

A few years before his death in 1934 the great Algerian Sheikh, Ahmad al-'Alawi, became friendly with a Frenchman, Dr. Carret, who had been treating him for various minor ailments. One day Carrett tried to explain his agnosticism to the Sheikh, adding, however, that what most surprised him was that people who did claim to be religious 'should be able to go on attaching importance to this earthly life'. After a pause, the Sheikh said to him: 'It is a pity that you will not let your spirit rise above yourself. But whatever you may say and whatever you may imagine, you are nearer to God than you think'. In this confused age in which we now find ourselves there may be many a believer who is a kafir under the skin, and many a kafir who is closer than he knows to the God in whom he thinks he does not believe. It is important to be aware of these paradoxes because the distrust of religion - or at least of 'organized religion' - which is so widespread in the Western world, derives less from intellectual doubts than from a critical judgement of the way in which religious people are seen to behave. The agnostic does not concern himself with the supernatural dimensions of religion, let alone with ultimate truth. He sees only that part of the iceberg which is visible above the surface, and he judges this to be misshapen. The whole sad story is summed up in the wise child's prayer: 'Lord, please make good people religious and make religious people good'.

Just last week I was telling a dear friend how I'd rather not exist in a world where toxic thrives. There are so much enmity plaguing this creed, how we hurt others because we think our idea of faith is supreme, how our interpretation of knowledge is above theirs, how every little whisper we turn into a howl. We forget that only He knows. Our existence are but mysteries; who are we to scar, to burn, to leave marks, to solve this enigma for others, to play God. The Friday prayer sermon just this afternoon, spoke to me in such illuminating affirmations. Knowledge, especially in faith, is akin to Light. Light binds, not divides. We seek light not out of fear of the darkness but at a promise to gain clarity. This is our intimate journey, how we move towards that Light is ours to make. Like a blind man, like moths at night, a child yearning, just do not stand in their paths, my friend. Your forehead kisses the same Earth like they do, your knees bend the same curve, and each night, your spine collapses just the same. Do not be the lips that question an arm sleeved with tattoos or hair uncovered by cloth or sins not yours, instead be lips that observes silence, kindness and always, prayers for all. I hope your heart does not make space for words like "Kafir", "infidel", "shirk" and instead be a room with gardens and an ocean of calmness. Even our Beloved won't be a judge for another being; Let God You seek knowledge not to draw boundaries between yourself and others, you seek for this overwhelming gravity of unknowing needs you to always be finding ways to be closer to Him. You seek knowledge to know Him not to make known to others. You have every right to continue seeking, to have your palms heavenwards every night begging to be illuminated. This is your deeper conversation, go on, just you and God.

Not with more glories, in th' etherial plain, The sun first rises o'er the purpled main, Than, issuing forth, the rival of his beams Launch'd on the bosom of the silver Thames. Fair nymphs, and well-dress'd youths around her shone, But ev'ry eye was fix'd on her alone. On her white breast a sparkling cross she wore, Which Jews might kiss, and infidels adore. Her lively looks a sprightly mind disclose, Quick as her eyes, and as unfix'd as those: Favours to none, to all she smiles extends; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults, if belles had faults to hide: If to her share some female errors fall, Look on her face, and you'll forget 'em all. This nymph, to the destruction of mankind, Nourish'd two locks, which graceful hung behind In equal curls, and well conspir'd to deck With shining ringlets the smooth iv'ry neck. Love in these labyrinths his slaves detains, And mighty hearts are held in slender chains. With hairy springes we the birds betray, Slight lines of hair surprise the finney prey, Fair tresses man's imperial race ensnare, And beauty draws us with a single hair. - Erguvan deniz üstünde gökler katında, İhtişamla yükselir ya güneş, saltanatında Yoktur rahibesinden doğarak gümüş Renkli Thames'in göğsüne yayılan ışınlardaki cümbüş. Hoş giyimli delikanlılar, çok sayıda güzel kız Arasında tüm bakışlar onun üstünde yalnız. Ak gerdanından bir haç, öyle bir Haç ki Yahudi görse öper, hayran olur kafir. İşlek bir aklın işareti canlı bakışları Gözleri fıldır fıldır, uçarı mı uçarı: Kimseye iltifat yok, herkese gülümsüyor, Çoğunluk reddediyor ama kimse ona küsmüyor. Gözleri sanki güneş, değen gözün sahibi Çarpılıyor, herkese eşit parlıyor yine güneş gibi. Örtüyor kusurlarını o soylu rahatlık, O kibirsiz şirinlik, kızların kusurları olursa artık: Ama düşmüşse onun da payına bütün hanımlardan, Yüzüne bakın, hepsini unutursunuz o an. Bu perinin saçı insanlığın mahvı demek Olan iki zarif bukle halinde ve birbirine denk İki kavis çizerek dökülürdü, elbirliğiyle ışık oyunu İçinde halka halka süsleyerek fildişi boynu. Kölelerini Aşk işte bu labirentte bekletir, Dağ gibi kalpleri bağlar ip incesi bir zincir. Kuşları aldatmaya yarar kıldan tuzaklar, İncecik tüylere kanar kapılır balıklar, Bir kaküle teslim ederiz, erkekler, ülkemizi Ve güzellik tek bir saç teliyle boğar bizi.

The Islamic mindset is: if a Muslim is dwelling in nations or areas along with Kafir, then their death, along with the infidels, is permitted. Since 9/11, tens of thousands of Americans have converted to Islam (New York Times, October 21, 2001).

One man said it was very wrong to kill the memsahib and the children, and how were they going to get rozgar [employment]? But another said that we were kafirs, and now the King of Delhi would provide for everyone.

Kita harus berterimakasih padanya, karena dengan sentuhannya kita menjadi hidup. Ia adalah ibu yang telah melahirkan kita lewat cara yang menyakitkan. Seperti tunas tunas yang tumbuh di tengah tengah padang tandus, bukan oleh karena tetesan hujan melainkan karena air mata. Karena duri yang memaksa kita keluar dari cangkang telur yang mengungkung diri. Meskipun di antara yang terlahir itu ada yang menilai dirinya lebih tinggi dan lebih mulia dari yang lain. Mereka yang menganggap kita saudaranya sebagai pendusta, pengkhianat dan yang ingkar janji. Mereka yang tak segan menganggap kita sebagai orang kafir dan orang kufur. Orang yang darahnya halal untuk dibunuh. Sekalipun kita terlahir dari ibu yang sama yang telah lama tinggal di dalam taman kemuliaan itu. Dan dari laki laki yang sama, yang telah memetik buah dari pohon pengetahuan dan kemudian memberi nama segala apa yang ada di langit dan di bumi. Namun mereka tiada melihat hikmah yang menyebabkan manusia terusir dari surga, melainkan ular berbisa yang telah mematuk tumitnya dan meremukkan kakinya hingga berdarah darah. Mereka yang kemudian hanya bisa menghujat, dan tak putus putusnya mengutuk dunia serta menyalahkan anak keturunan syaitan hingga akhir zaman.

Aum Amen Assalaam (The Interfaith Sonnet) Jo bole so nihal - honest, brave 'n nondual! Ain't no human run by divisionism. You may say Merhaba, or Hallelujah, Smiling I respond, Walaikum Assalam. Every human greeting is an act of peace, Language differs, not the emotion. Yet we keep bickering over language, Overlooking all loving unison. Chag sameach say some of us, Some say happy holidays! Across the words, into the heart, We'll find the flame of happiness. Underneath every version of felicidad, there is a sense of illumination. Aim of all Aum and Amen - is unification.

Every human greeting is an act of peace.

Dar Mano, Ser Humano (The Sonnet) Kafir Biraz, peygamber biraz! İyi insan olmak için ikisi de lazım. Kısmet to some, kıyamet to some! That's how we come to life beyond all ism. Diablo para algunos, santo para algunos. It's all our mess, so las respuestas somos. Fairytales work best when vegetables sleep. Pero te digo hoy - dar mano, ser humanos. Infidel to some, gospel to some! That's the cross a reformer got to bear. The Nazarene already did his bit for the world. It's time for new humanitarians to give a shoulder. We are the message, we are the messenger. Kabhi hum kafir, kabhi peygamber.

Goodness is universal, vessels may vary. Some call it water, some agua, some pani.

A promise was once made, He asked me to unify the world. Ever since, I have been on duty, My life isn't mine but of the world. If I fail, you cross off one human. If I succeed, you witness civilization.

After the news came that their troops had surrendered, an Urdu newspaper in Lahore wrote that ‘today the entire nation weeps tears of blood . . . Today the Indian Army has entered Dacca. Today for the first time in 1,000 years Hindus have won a victory over Muslims . . . Today we are prostrate with dejection.’ Within days, however, the Urdu press was seeking consolation from the lessons of history. While the defeat was certainly ‘a breach in the fortress of Islam’, even the great Muhammad of Ghori had lost his first war in the subcontinent. But as another Lahore newspaper reminded its readers, Ghori had come back ‘with renewed determination to unfurl the banner of Islam over the Kafir land of India’.54

Mental Por El Mundo (The Sonnet) Mental por el mundo, Mental por la gente! Sin mentalidad de servicio, No podemos seguir adelante. Some are mental por dinero, Some are loco por la ropa. Let them be as they please, Estoy loco por la humanidad. A promise was once made, He asked me to unify the world. Ever since, I have been on duty, My life isn't mine but of the world. If I fail, you cross off one human. If I succeed, you witness civilization.

Some are mental por dinero, Some are loco por la ropa. Let them be as they please, Estoy loco por la humanidad.

Please don't compare me with your militant atheists - in their intellectualist world there is no place for anything that cannot be logically explained, whereas the world I dream of, is built upon a healthy interaction between facts and fairytale. I want it to be a living planet for living beings, not a giant data center packed with computers with feet. If all we needed was facts, the world would've become a utopia the moment computer was invented. Likewise, if all we needed was fairytale, the world would've turned into a paradise the moment sanskrit, hebrew or klingon was invented. There can be no lasting peace and harmony, until facts and fairytale work hand in hand, while boldly rejecting blind superstition, as well as cold logicality.

Pak I stand, pak I rise! Call it pak, call it pure, Sanctity knows no divide.

Keep your belief if you must, but keep it as belief, not as truth - that is, keep it only, and only, as a personal truth, and not a supreme truth. Contrary to tradition, this doesn't make your truth inferior to that of others, instead this seemingly simple behavior of the human mind paves the way for an actual world of peace - a world where more personal truths can coexist in harmony without belittling each other.

Neighbors before ancestors.

Be the proof of integration, Against all caution ancestral. Those who peddle division belong, In a sanitarium, not on a pedestal.

It doesn't matter whether you are muslim, christian, jew or atheist. It doesn't matter whether you are black, white, brown or martian. If you have love in your heart and kindness in your hands, then you are human. But if your existence is anemic of love and kindness, then no matter how human you look, and how many Sundays and Fridays you spend at the church or the mosque, you ain't no human.

If theology is to contribute anything good to the world, then it must shift its focus from the study of scriptures to the outspoken advocacy of religious integration. And if theologians cannot be the forerunners of religious integration, then such theology isn't worth a penny.

Integration of religions is the greatest religion.

Muhabbat men nahi hai farq jeene aur marne ka/ Usi ko dekh kar jiite hain jis kafir pe dam nikle.

You are your own guardian angel, you are your own tempting demon. You gotta decide, will you give in to predispositions, or chart the course of ascension!

Religion organized is religion lost.

Today a Kafir (infidel, non-Muslim believer) living in an Islamic nation can avoid death and physical persecution at the hands of Muslims by paying a Jizyah (poll) tax, annually. However, Muslim Last Day literature provides that once Jesus returns to earth the Jizyah tax will no longer be available, leaving only two options for Christians and Jews: become a Muslim or be decapitated.

Kafir is not a neutral word. Instead, it defines a subhuman, so it is bigoted and biased.

Türkler Farisi’lere kafir nazarıyla baktıklarından, İran medeniyetine kıymet vermiyorlardı.

Muslim predictive literature and Muslims today say that the evil one to come will be a deceiver who will hold great power over the earth, and will be named ad-Dajjal. Muslims hold that the Dajjal is the false Messiah, or Antichrist (Massih ad Dajjal). He is described as being blind in one eye; with the word for infidel, “kafir”, written between his eyes; and will claim to be divine. Muslims claim that the Dajjal will be Jewish, will be followed by Jews and women, and will falsely claim to be Jesus Christ. Thus, both the Bible and the Quran point toward a coming evil world leader, though the identity and nature of that person differ sharply, for quite apparent reasons.

Before killing a kafir, an unbeliever/infidel, a Muslim must first invite the kafir to embrace Islam. Osama bin Laden has now done so, inviting Americans to convert to Islam. In addition, a Fatwa (a religious opinion on Islamic law) is necessary.

The word “unbeliever” is logically and emotionally neutral, whereas, Kafir is the most abusive, prejudiced and hateful word in any language.

Sinta She succumbed to typhoid at twenty-six, Sinta, my part-time Photoshopper, fluent in HTML, clubbing and 'just having fun'. Her Koran thumping Sumatran parents believe their kafir daughter's gone to Jahannam, that fiery place of punishment, for rashly fucking before marriage; the red spots that erupted like lava on her chest and abdomen, to be taken as cautionary signs. Her father, Abdullah, a customs officer, said at her funeral, when they laid Sinta's near skeletal body into the grave, "Our daughter chose *Jahannam over Jannah, and now she pays the duty. Allahu Akbar."*

Awak mungkin tak minat politik tapi politik minat pada awak.

Aku rasa kalau hati betul- betul yakin dan dekat dengan Tuhan, apa- apa punboleh diharungi. Tidak perlu masjid yang besar, penganut yang ramai dan kuasa yang paranoia.

...kuota atau sayap wanita adalah seperti tongkat. Ia membantu anda bangun tetapi jika anda mahu berlari, anda perlu membuang tongkat tersebut.

Belajar guna Wikipedia dan Google untuk copy paste, buat kerja last minute, dan teknik menjawab soalan sepertimana yang diminta oleh pensyarah berdasarkan skema jawapan.

Jihadists are following their agenda, doing what they believe Allah has told them to do – kill unbelievers (kafir) and conquer the world, including every nation, for Allah. Much of what motivates Jihadists may be found in examining Muslim prophecies of the Last Day. It is likely, few of us knew that Muslim even had “prophecies”, or that they also believed in a “Last Day,” but they certainly do.

Some terrorism analysts have seen the southern insurgency as an Islamic jihad that forms part of the broader network of AQ-linked extremism, with Islamic theology and religious aspirations (for shari’a law or an Islamic emirate) as a key motivator.73 This surface impression is reinforced by the facts that the violence is led by ustadz74 and other religious teachers, that the mosques and ponoh (Islamic schools) have a central role as recruiting and training bases, and that militants repeatedly state that they are fighting a legitimate defensive jihad against the encroachment of the kafir (infidel) Buddhist Thai government. Clearly, also, the AQ affiliate Jema’ah Islamiyah (JI) has used Thailand as a venue for key meetings, financial transfers, acquisition of forged documents,75 and money laundering and as a transit hub for operators.

Why this meaningless talk about the believer, the kafir, the obedient, the sinner, the rightly guided, the misdirected, the Muslim, the pious, the infidel, the fire worshipper? All are like beads in a rosary.

Oh, loe nggak perlu cemas. Meski para siswa di sini tidak begitu agamis, malah banyak yang terancam agnostik, tapi tak ada seorang pun yang terlalu kafir untuk beriman kepada Lucha Grande. Lagipula, siapa sih yang mau memiliki tuhan berwujud pegulat Meksiko?

kemiskinan dan kefakiran mendekatkan seseorang kepada kekufuran dan kekafiran. kiranya jika kemiskinan itu dientaskan, orang menjadi lebih tegak berdiri dan keyakinannya kembali.

Benim tezim, butun halklarin, butun kulturlerin birbiri hakkinda onyargilara sahip oldugudur. Eger bir gun bu onyargi kelimeleri, yani Avrupa dillerindeki barbar, Japon dilindeki gaijin, Muslumanlardaki kafir, Almanlardaki Ari olmayan gibi onyargi sifatlarini kaldirabilirsek , amacimiza ulasabiliriz. Amac nedir derseniz, bence tam olarak sudur: Insanin degerinin sadece insan olusundan geldigi; din, milliyet, cinsiyet, renk, cinsel tercih, siyaset gibi birtakim on sifatlarla ayrimciliga ugratilmadigi bir humanizm anlayisi.

Bir Müslüman kaç kafire bedeldir? 426a Enfal-65. “Ey Peygamber! Mü'minleri savaşa teşvik et. Sizden Sayf yirmi sabırlı kişi olsa, iki yüz kişiye üstün gelir. Sizden yüz kişi de kâfirlerden bin kişiye üstün gelir; çünkü onlar anlayıştan yoksun bir güruhtur.” Ayeti okuduğunuzda Tanrı Allah'ın bu hükmünün geçerli olduğunu düşünmeyin. Çünkü değişmiştir. Bu ayeti ========== i 92eaa4e1f6ea5090 (Unknown) - Your Highlight on Location 8338-8342 | Added on Saturday, February 21, 2015 1:51:28 PM hükümsüz kılan ayet alttadır: Enfal-66 “Şimdi ise Allah sizde bir zaaf bulunduğunu bildiği için, yükünüzü hafifletti. Bu durumda, sizden sabreden yüz kişi olursa, iki yüz kişiye üstün gelir. Sizden bin kişi de Allah'ın izniyle iki bin kişiyi mağlûp eder. Çünkü Allah sabredenlerle beraberdir.” ==========

Only food haram is the food unshared, Only kafir in cosmos is person apathetic. Only being blasphemous is being bigoted, Goodwill is godliness, wholeness holistic.

51 percent of the trilogy of texts is devoted to uncomplimentary and unloving portrayals of the Kafir, and there is more Jew-hatred in the trilogy (9.3 percent) than in Adolf Hitler’s Mein Kampf (7 percent).

Müslümanım, Terörist Değil (Dinim Şiiri) Evet, ben müslümanım, ama terörist değil, Niye, her Amerikalı neonazi midir? Nefret hayvanların niyetidir, ama, Bir insanın niyeti aşk ve barıştır. Benim için kimse kafir değil, Çünkü, benim için merhamet inançtır. Tanrı'ya inan, ya da inanma, farketmez, Çünkü, sadece insanlıksız insan kafirdir. Biz diyoruz su, onlar diyorlar water, Ama su, susamış kişinin dinine bakmaz. Benim için her iman gerçek ve eşittir, Çünkü her şeyden önce biz insanız. Hala nefret ediyorsan, senin nefretin sana mübarek. Zor durumda olanlara yardım etmek, bir insanın ibadet.

I am here to wipe out hate from the world. And how do we do that? By arguing over textual virtue and vice? No. We wipe out hate by being the most impossible beacon of hatelessness in history.

Interfaith Sonnet Not every christian is a good human, But every good human is a christian. Not every muslim is a good human, But every good human is a muslim. Not every jew is a good human, But every good human is a jew. Not every hindu is a good human, But every good human is a hindu. Not every buddhist is a good human, But every good human is a buddhist. Not every humanist is a good human, But every good human is a humanist. Goodness is universal, vessels may vary. Some call it water, some agua, some pani.

Better be an outspoken bigot than a counterfeit freethinker.

I am not here to teach you science, I am here to point out how to use science humanely.

There is no such thing as organized religion, because religion organized is religion lost. Religion by nature ought to be about liberating the mind of all divisions - all organizations - if not, then it is not religion to begin with - or at the very least, it is the most infantile form of religion.

There is no such thing as organized religion, because religion organized is religion lost.

If the fundamentalists call you infidel because of your inclusive spirit, know that you are doing something right for a change - you are doing something human for a change.

We are supposed to be explorers of infinity, not prisoners of primitivity.

To question or not to question - that is the question.

Be a question mark in front of assumption - be an exclamation mark in front of habit - be a full stop in front of discrimination.

If organized religion is the most infantile form of religion, secularism is religion for the grownups. But it doesn't end there. The next stage is where the very concept of secularism turns obsolete.

The great beyond lies in the great within.

If Hate is Holiness (The Sonnet) Civilization is a civilian in action, Standing unbent against all charm. This is called civilized activism, The will to stand up without harm. If vandalism were activism, Insurrection was patriotism. If Jan 6 is deemed patriotism, 9/11 was divine intervention. If 9/11 is deemed a divine act, Hate is but an act of holiness. If hate is ever deemed holiness That is the end of all common sense, To witness civilization you gotta be civilized. Even God acting on hate is a being uncivilized.

If vandalism were activism, Insurrection was patriotism. If Jan 6 is deemed patriotism, 9/11 was divine intervention. If 9/11 is deemed a divine act, Hate is but an act of holiness. If hate is ever deemed holiness, That is the end of all common sense.

Civil Discourse (The Sonnet) Be a friend to the just, But a parent to the unjust. There is no place for hate, Restrain the hater, but do not hurt. The paradigm of revolution needs reform, We must make it grow out of cruelty, For cruelty is not the cure for cruelty, We must treat it with the light of sanity. It is a sad state of affairs when, Violence becomes a part of civil discourse. How can we possibly call ourselves civilized, If mere disagreement breaks out into violent uproars! So I repeat, cruelty is not the answer to cruelty. Work to destroy hate without destroying the human spirit.

Not Evolved For Peace (The Sonnet) Human mind has not evolved to find peace, It has evolved to be anxious, insecure and panic. In the jungle once you let your guard down, To the predator you shall end up as dinner meat. Which means to be at peace and to make peace, We gotta go against our most natural tendency. We gotta nourish the feeble spark of civility within, To transform the norm from cruelty to humanity. Biologically, cruelty is our first nature, And that's where all the trouble begins. We gotta know we are more animal than human, To discover ways to tame the animal inklings. Human mind may not have evolved to be at peace. But if we are willing to be the civilized anomaly, slowly but surely we shall foster all necessary peace.

Human mind has not evolved to find peace, It has evolved to be anxious, insecure and panic. In the jungle once you let your guard down, To the predator you shall end up as dinner meat.