Pss Quotes

I'm fully aware that some of the stuff I write is going to offend people or p*ss them off. They should be fully aware that I don't really care.

Every day of my life I have to add another name to the list of people who p*ss me off Calvin, Calvin & Hobbes

Marcus looked down. “Ah, man! This was my favorite shirt. Who tore it?” he asked, trying to pull the ragged edges together.

My dad was nothing but a bingo call.

You know,” he said, “P.S.S. Piss Camp.” “Yeah, I get it,” I said, “It’s just not funny.

...but I’d learned a long time ago that the worse things are, the more people lie about them.

Marcus, even in this darkness, I try to swim back to you. I swear, I do.

Let’s just say, there’s not much of a moon out tonight,” Nose continued anyway, “but if Yale joined us, there would be.

I think you've had a very hard life," Passion said calmly, "and you see everyone and everthing through a lens of mistrust." - Passion to Marcus

Sometimes there is a darkness you can hear, a swallowing of your senses that blots out everything going on in the world around you, leaving only the chaos colliding and exploding in you own head. -- Olivia

Rise. «I grandi quadri – la gente accorre per vederli, attirano folle, sono riprodotti all’infinito sulle tazze e sui tappetini dei mouse e su qualunque cosa. E, questo riguarda anche me, puoi passare una vita intera a visitare musei con grande piacere, un bel giretto, e poi via, a pranzo da qualche parte. Ma…» tornò a sedersi sul tavolo, «se un quadro ti affonda davvero nel cuore e cambia il tuo modo di vedere, e di pensare, e di provare emozioni, non pensi, “oh, amo questo quadro perché è universale”, “amo questo quadro perché parla a tutto il genere umano”. Non è questa la ragione per cui ci si innamora di un’opera d’arte. È un sospiro segreto in un vicolo. Pss, tu. Ehi ragazzino. Sì, proprio tu.»

But can’t we do that with our clothes on?” “We could,” he said, giving me that cocky grin of his. “But where’s the fun in that?

Money talks. And throwing that money around shuts everyone else up.

Do you only think you love me? Are you pretty sure you love me? Or are you absolutely positive?” I asked. “Because it’s kind of an important distinction.” “I think I’m pretty positive I love you.” He grinned down at me.

Sia i baci del destino sia i suoi manrovesci illustrano la fondamentale impotenza personale di ogni individuo sugli eventi veramente significativi della sua vita: cioè, quasi nessuna delle cose importanti ti accade perché l’hai progettata così. Il destino non ti avverte; il destino sbuca sempre da un vicolo e, avvolto nell’impermeabile, ti chiama con un Pss che di solito non riesci neppure a sentire perché stai correndo da o verso qualcosa di importante che hai cercato di pianificare.

You know when someone says, 'no offense,' I pointed out to him, 'the thing they say directly after that is always offensive

niggling

I know babe" he said, wrapping me in his arms. I could hear the loudly thu-bump of his heart as he picked me up and carried me like a child. And he called me Babe.

Gone was the insignificant, defective girl. I was some kind of f**king comic book vigilante & it felt amazing! 

After all, eyes are the windows to the soul. But Renzo had a bit too much soul in his eye.

Notice that God did much more than give Adam someone so that he wouldn’t be lonely. God’s solution for Adam’s need was to “make him a helper suitable for him.” It’s important here to note that “helper” does not mean “inferior person.” On the contrary, in the day when Moses penned these words, to identify a woman as a “helper” ran countercultural to the common low view of women. Moses actually elevated the sense of a woman’s worth and role by calling her by the same name used in other places in the Old Testament to describe God Himself (see Pss. 30:10 and 54:4). To be called a “helper” here speaks more to the simple fact that God had plans for Adam that he could not fulfill without a mate—he was incomplete. Adam needed Eve.

I Sat back in the chair, surveying the view in front of me like some savvy superhero, safe in her secret lair. & that's when I saw it; a shadow slipping across the lower corner of camera seventeen.

   "Okay!...my three dots! have people ever reproached me for them! they've slobbered on about my three dots!...'Ah! his three dots!...Ah, his three dots!...He can't finish his sentences!' Every stupidity in the book! every one, Colonel!"    "So?"    "Go!pss!pss!...piss off, Colonel! and what's your opinion, Colonel?"    "Instead of those three dots, you might just as well put in a few words, that's what I feel!"   

O Lord, how many are Your works! In wisdom You have made them all.… —Psalm 104:24 (NAS) In her intriguing book What’s Your God Language? Dr. Myra Perrine explains how, in our relationship with Jesus, we know Him through our various “spiritual temperaments,” such as intellectual, activist, caregiver, traditionalist, and contemplative. I am drawn to naturalist, described as “loving God through experiencing Him outdoors.” Yesterday, on my bicycle, I passed a tom turkey and his hen in a sprouting cornfield. Suddenly, he fanned his feathers in a beautiful courting display. I thought how Jesus had given me His own show of love in surprising me with that wondrous sight. I walked by this same field one wintry day before dawn and heard an unexpected huff. I had startled a deer. It was glorious to hear that small, secret sound, almost as if we held a shared pleasure in the untouched morning. Visiting my daughter once when she lived well north of the Arctic Circle in Alaska, I can still see the dark silhouettes of the caribou and hear the midnight crunch of their hooves in the snow. I’d watched brilliant green northern lights flash across the sky and was reminded of the emerald rainbow around Christ’s heavenly throne (Revelation 4:3). On another Alaskan visit, a full moon setting appeared to slide into the volcanic slope of Mount Iliamna, crowning the snow-covered peak with a halo of pink in the emerging light. I erupted in praise to the triune God for the grandeur of creation. Traipsing down a dirt road in Minnesota, a bloom of tiny goldfinches lifted off yellow flowers growing there, looking like the petals had taken flight. I stopped, mesmerized, filled with the joy of Jesus. Jesus, today on Earth Day, I rejoice in the language of You. —Carol Knapp Digging Deeper: Pss 24:1, 145:5; Hb 2:14

E sì - agli studiosi potrà interessare l'uso innovativo del pennello o della luce, l'influenza storica e il significato nel contesto dell'arte olandese del periodo. Ma non a me. Come mia madre mi disse tanti anni fa, mia madre che amava il quadro pur avendolo visto soltanto in un libro preso in prestito dalla Comanche County Library, da bambina: il significato non conta. L'importanza storica lo trasforma in qualcosa di muto. Oltre quelle distanze impercorribili - tra l'uccello e il pittore, il quadro e lo spettatore - sento con fin troppa chiarezza ciò che il quadro dice a me, un pss in un vicolo, come direbbe Hobie, personale e specifico, che riverbera attraverso i secoli.

This is related to the phenomenon of the Professional Smile, a national pandemic in the service industry; and noplace in my experience have I been on the receiving end of as many Professional Smiles as I am on the Nadir, maître d’s, Chief Stewards, Hotel Managers’ minions, Cruise Director—their P.S.’s all come on like switches at my approach. But also back on land at banks, restaurants, airline ticket counters, on and on. You know this smile—the strenuous contraction of circumoral fascia w/ incomplete zygomatic involvement—the smile that doesn’t quite reach the smiler’s eyes and that signifies nothing more than a calculated attempt to advance the smiler’s own interests by pretending to like the smilee. Why do employers and supervisors force professional service people to broadcast the Professional Smile? Am I the only consumer in whom high doses of such a smile produce despair? Am I the only person who’s sure that the growing number of cases in which totally average-looking people suddenly open up with automatic weapons in shopping malls and insurance offices and medical complexes and McDonald’ses is somehow causally related to the fact that these venues are well-known dissemination-loci of the Professional Smile? Who do they think is fooled by the Professional Smile?

Great are the works of the Lord; they are pondered by all who delight in them. —Psalm 111:2 (NIV) The church I attend recently celebrated its 150th anniversary. It’s been a festive year, replete with special dinners, panel discussions, and a book on the church’s history. But what amazed me even more were all the little stories that formed the big story—those quiet, individual witnesses of faith who, taken together, made up this grand sweep of 150 years. One woman has been a member for nearly half the church’s life. Fifty-two Sundays times seven decades is how many church services? “You’ve heard thousands of sermons!” I said. “What do you remember about the best ones?” She smiled. “The best sermons are the ones I think about all week. Because then I know God is working in me.” That simple lesson of faith was the start of a new practice for me. When I hear a phrase or sentence in a sermon that especially strikes me, I’ll write it down on the bulletin or on whatever I have handy. (Once it was the palm of my hand!) Then I pin that phrase to the bulletin board behind my computer. This week’s was: May God give me the grace to understand that the world is too small for anything but Love. I see it every day, reminding me to ponder how I might live that message. Like my friend at church, I’ve been able to see in a new way how God is working in my life—all week long. Guide my life, God, by Your Words; that in hearing them, I may live according to Your wishes. —Jeff Japinga Digging Deeper: Pss 105, 111, 119:18; 1 Pt 2:2

Second, the New Testament calls Jesus "Savior" in conjunction with the divine titles "Lord" and "God." The description of Jesus as "our Lord and Savior" (2 Peter 1:11; 2:20; 3:2, 18) is familiar to most Christians (see also Luke 2:11; Phil. 3:20). The New Testament also calls Jesus "our great God and Savior" (Titus 2:13) and "our God and Savior" (2 Peter 1:1).' This conjunction of the titles God and Savior is especially noteworthy, since in a majority of occurrences of the word Savior in the Greek Old Testament it is similarly conjoined with God in reference to YHWH (Dent. 32:15; Pss. 25:5; 27:9; 62:2, 6; 65:5; 79:9; 95:1; Isa. 12:2; 17:10; 45:15, 21; Mic. 7:7; Hab. 3:18). In light of this Old Testament usage, the suggestion that Paul or Peter could call Jesus "our God and Savior" and mean someone inferior to YHWH is simply untenable.

34:6-7. merciful, gracious, slow to anger, kindness, faithfulness, bearing crime and offense and sin. This is possibly the most repeated and quoted formula in the Tanak (Num 14:18-19; Jon 4:2; Joel 2:13; Mic 7:18; Pss 86:15; 103:8; 145:8; 2 Chr 30:9; Neh 9:17,31). The Torah never says what the essence of God is, in contrast to the pagan gods. Baal is the storm wind, Dagon is grain, Shamash is the sun. But what is YHWH? This formula, expressed in the moment of the closest revelation any human has of God in the Bible, is the closest the Torah comes to describing the nature of God. Although humans are not to know what the essence is, they can know what are the marks of the divine personality: mercy, grace. In eight (or nine) different ways we are told of God's compassion. The last line of the formula ("though not making one innocent") conveys that this does not mean that one can just get away with anything; there is still justice. But the formula clearly places the weight on divine mercy over divine justice, and it never mentions divine anger. Those who speak of the "Old Testament God of wrath" focus disproportionately on the episodes of anger in the Bible and somehow lose this crucial passage and the hundreds of times that the divine mercy functions in the Hebrew Bible.

We’re really high up

The psalmists see structural injustice within society, where Christians, perhaps especially evangelicals in the West, may see only personal guilt. The psalmists see wickedness that pervades institutions and cultures, while Christians may see only the need for the forgiveness of individual sins. The psalmists see powerless people who are oppressed by the powerful, and so they pray for justice (Pss. 37; 82; 11); Christians see only Psalm 51 with its plea for mercy. Writes C. S. Lewis, "Christians cry to God for mercy instead of justice; they [the psalmists] cried to God for justice instead of injustice." It isn't that mercy and justice are opposed in the Psalter; they belong together intimately, integrally. But while many Christians give justice half the attention they give to mercy, the Psalter devotes twice as much space to justice as it does to mercy. This is not because mercy matters less than justice but because a world that violates justice violates God's fundamental purposes for that world.

In the psalms the Lord is king. As king, the Lord stands sovereign over all of creation, sovereign throughout all eternity, sovereign over the nations and over the people of Israel. There is nowhere that god's justice should remain absent (Pss. 33:5-9; 96:11-13). It should be manifest at every level of reality - locally, globally, and cosmically (Ps. 97:6). Psalm 85:1-11 articulates this comprehensive vision of justice: Steadfast love and faithfulness will meet; righteousness and peace [shalom] will kiss each other. Faithfulness will spring up from the ground, and righteousness will look down from the sky.

Herman Bavinck, Reformed Dogmatics Volume 3. Pg 215-216 "...the Old Testament is also to be viewed as one in essence and substance wth the New Testament. For though God communicates his revelation successively and historically and makes it progressively richer and fuller, and humankind therefore advances in the knowledge, possession, and enjoyment of revelation, God is and remains the same. The sun only gradually illumines the earth, but itself remains the same, morning and evening, during the day and at night. Although Christ completed his work on earth only in the midst of history and although the Holy Spirit was not poured out till the day of Pentecost, God nevertheless was able, already in the days of the Old Testament, to full distribute the benefits to be acquired and applied by the Son and the Spirit. Old Testament believers were saved in no other way than we. There is one faith, one Mediator, one way of salvation, and one covenant of grace." Page 221-222 "The benefits granted to Israel by God in this covenant (Sinai) are the same as those granted to Abraham, but more detailed and specialized. Genesis 3:15 already contains the entire covenant in a nutshell and all the benefits of grace. God breaks the covenant made by the first humans with Satan, puts enmity between them, brings the first humans over to his side, and promises them victory over the power of the enemy. The one great promise to Abraham is "I will be your God, and you and your descendants will be my people" *Gen 17:8 paraphrase). And this is the principle content of God's covenant with Israel as well. God is Israel's God, and Israel is his people (Exod 19:6; 29:46; etc.). Israel, accordingly, receives a wide assortment of blessings, not only temporal blessings, such as the land of Canaan, fruitfulness in marriage, a long life, prosperity, plus victory over its enemies, but also spiritual and eternal blessings, such as God's dwelling among them (Exod. 29:45; Lev. 26:12), the forgiveness of sins (Exod. 20:6, 34:7; Num. 14:18; Deut. 4:31; Pss. 32; 103; etc.), sonship (Exod. 4:22; 19:5-6, 20:2; Deut. 14:1; Isa 63:16; Amos 3:1-2; etc.), sanctification (Exod. 19:6, Lev. 11:44, 19:2), and so on. All these blessings, however, are not as plainly and clearly pictured in the Old Testament as in the New Testament. At that time they would not have been grasped and understood in their spiritual import. The natural is first, then the spiritual. All spiritual and eternal benefits are therefore clothed, in Israel, in sensory forms. The forgiveness of sins is bound to animal sacrifices. God's dwelling in Israel is symbolized in the temple built on Zion. Israel's sonship is primarily a theocratic one, and the expression "people of God" has not only a religious but also a national meaning. Sanctification in an ethical sense is symbolized in Levitical ceremonial purity. Eternal life, to the Israelite consciousness, is concealed in the form of a long life on earth. It would be foolish to think that the benefits of forgiveness and sanctification, of regeneration and eternal life, were therefore objectively nonexistent in the days of the Old Testament. They were definitely granted then as well by Christ, who is eternally the same....The spiritual an eternal clothed itself in the form of the natural and temporal. God himself, Elohim, Creator of heaven and earth, as Yahweh, the God of the covenant, came down to the level of the creature, entered into history, assumed human language, emotions, and forms, in order to communicate himself with all his spiritual blessings to humans and so to prepare for his incarnation, his permanent and eternal indwelling in humanity. We would not even have at our disposal words with which to name the spiritual had not the spiritual first revealed itself in the form of the natural.

For this reason, the rainbow may represent the bow (weapon) of God and that it has been placed at rest in the clouds as a symbol of God’s rest from judgment (see Deut. 32:23, 42; Pss. 7:12[13]; 18:14[15]; Hab. 3:9). It is also worth noting that the rainbow is a feature associated with the throne of God and the divine presence: “Like the appearance of the [rain]bow in the clouds on the day of rain, so is the appearance of the brightness around him” (Ezek. 1:28). This theme is picked up in the book of Revelation, where the clouds and the rainbow attend the divine presence: “And I saw another strong angel coming down from heaven clothed with a cloud and the rainbow was around his head” (Rev. 10:1; see 4:3). Perhaps the rainbow represents God’s royal presence as the one who rules this world and sustains the covenant of common grace.55 We know that Yahweh sits enthroned over the flood,

Contrary to what some have suggested, “helper” is not a demeaning term that indicates a lesser status, or the type of help that assists in a trivial way. The Hebrew word (ezer) is a powerful one. It’s most often used with reference to the Lord being our helper (Pss. 33:20; 72:12). An “ezer” provides help that is absolutely and utterly indispensable.

The Lord is good to all: and his tender mercies are over all his works. —Psalm 145:9 (KJV) The gray clouds hung below the mountain peaks, smothering the sun. A cold breeze brushed across my cheeks as I tossed hay in the feeder for the horses and mules. I glanced at the brown grass in the pasture rimmed by the skeletal trees. Not a sprig of life showed anywhere. The gloomies seeped into my soul. How I longed for signs of life! Lord, I need You to brighten my day. I heard a low bellow from the neighbors’ pasture a few hundred yards away. Uh-oh, it sounds like a cow’s having problems giving birth. The neighbors lived miles away and wouldn’t be back to check on the cows for a couple more hours. “C’mon, Sunrise,” I called to my golden retriever, “let’s go check it out.” As we neared the pasture, I noticed a lone black cow standing with her head down. Keeping my distance, I stood on tiptoes, craning my neck. A brand-new wet calf lay on the ground. “Isn’t this exciting? What a cute baby!” Sunrise’s nose wiggled as she caught the scent of the baby. For the next hour I sat in the pasture, watching the newborn struggle to stand on its stiltlike legs. I giggled as the calf sucked on its mom’s knees and elbows before it found the udder and slurped. Lord, when my days are glum, remind me to ask You to brighten them. —Rebecca Ondov Digging Deeper: Pss 8, 84:11

O psS{5} 닷 COM ゆ경산오피ゆ 오피쓰 실사정보 경산역오피 《경산마사지》 [경산휴게텔 경산립카페] 경산OP ~경산건마~ 경산오피

O (pSs8)닷 cOm 『세종궁뎅이』 № ① 오피쓰 ⚶세종궁뎅이⚶ ♒세종궁뎅이♒ 세종궁뎅이 ঞ세종궁뎅이ঞ

O psS{5} 닷 COM 오피쓰 경주오피 경주휴게텔 [힐링서비스] 경주OP 경주마사지 †경주건마† ➷경주안마➷ 경주역오피 ノ경주오피ノ

오피쓰 ((청주라면먹고갈래)) oPss1。Net ゆ청주라면먹고갈래ゆ ➷청주라면먹고갈래➷ ネ청주라면먹고갈래ネ や청주라면먹고갈래や

오피쓰 ➷수유짝➷ o『PSs』8닷cOm <수유짝> ღ 수유짝ღ 수유짝 [수유짝]

φPSs↗1n ET↖ [답십리카라] ノ오피쓰ノ <답십리카라> †답십리카라† 답십리카라 답십리카라

Ö⎞PSs1⎠。n ET 길동여자친구 오피쓰 길동여자친구 ♌길동여자친구 길동여자친구♌ ♪길동여자친구 ♪

o『PSs』8닷cOm †마포키스† 【마포키스 오피쓰 № ①】 ঞ마포키스ঞ⚶마포키스 마포키스⚶

오피쓰 ➷영등포미스➷ oPss1。Net ❉영등포미스 영등포미스❉ ゆ영등포미스 영등포미스ゆ

❉화성오피 오피쓰❉ O (pSs5)닷 cOm 화성마사지 화성건마 ((내상제로)) 화성휴게텔 ❉화성역오피 화성오피 화성OP❉

oPss1。Net ♛동탄프라다 오피쓰♛ ｡◕‿◕｡ 동탄프라다 *동탄프라다* 〔동탄프라다 ☞ 동탄프라다〕

♨분당베이글♨ O (pSs8)닷 cOm ｡◕‿◕｡ 분당베이글 № ① 오피쓰 ナ분당베이글ナ ゆ분당베이글 분당베이글ゆ

<남양주수> φPSs↗1n ET↖ ｡◕‿◕｡ 남양주수 № ① 오피쓰 ノ남양주수ノ [남양주수 남양주수]

구미황진이 ツO (pSs8)닷 cOmツ ¤오피쓰 № ①¤ 구미황진이 ︽구미황진이︾ ✿구미황진이 구미황진이✿