Pss Quotes

I'm fully aware that some of the stuff I write is going to offend people or p*ss them off. They should be fully aware that I don't really care.

Every day of my life I have to add another name to the list of people who p*ss me off Calvin, Calvin & Hobbes

Marcus looked down. “Ah, man! This was my favorite shirt. Who tore it?” he asked, trying to pull the ragged edges together.

My dad was nothing but a bingo call.

You know,” he said, “P.S.S. Piss Camp.” “Yeah, I get it,” I said, “It’s just not funny.

...but I’d learned a long time ago that the worse things are, the more people lie about them.

Marcus, even in this darkness, I try to swim back to you. I swear, I do.

Let’s just say, there’s not much of a moon out tonight,” Nose continued anyway, “but if Yale joined us, there would be.

I think you've had a very hard life," Passion said calmly, "and you see everyone and everthing through a lens of mistrust." - Passion to Marcus

Sometimes there is a darkness you can hear, a swallowing of your senses that blots out everything going on in the world around you, leaving only the chaos colliding and exploding in you own head. -- Olivia

Rise. «I grandi quadri – la gente accorre per vederli, attirano folle, sono riprodotti all’infinito sulle tazze e sui tappetini dei mouse e su qualunque cosa. E, questo riguarda anche me, puoi passare una vita intera a visitare musei con grande piacere, un bel giretto, e poi via, a pranzo da qualche parte. Ma…» tornò a sedersi sul tavolo, «se un quadro ti affonda davvero nel cuore e cambia il tuo modo di vedere, e di pensare, e di provare emozioni, non pensi, “oh, amo questo quadro perché è universale”, “amo questo quadro perché parla a tutto il genere umano”. Non è questa la ragione per cui ci si innamora di un’opera d’arte. È un sospiro segreto in un vicolo. Pss, tu. Ehi ragazzino. Sì, proprio tu.»

But can’t we do that with our clothes on?” “We could,” he said, giving me that cocky grin of his. “But where’s the fun in that?

Money talks. And throwing that money around shuts everyone else up.

Do you only think you love me? Are you pretty sure you love me? Or are you absolutely positive?” I asked. “Because it’s kind of an important distinction.” “I think I’m pretty positive I love you.” He grinned down at me.

Sia i baci del destino sia i suoi manrovesci illustrano la fondamentale impotenza personale di ogni individuo sugli eventi veramente significativi della sua vita: cioè, quasi nessuna delle cose importanti ti accade perché l’hai progettata così. Il destino non ti avverte; il destino sbuca sempre da un vicolo e, avvolto nell’impermeabile, ti chiama con un Pss che di solito non riesci neppure a sentire perché stai correndo da o verso qualcosa di importante che hai cercato di pianificare.

I know babe" he said, wrapping me in his arms. I could hear the loudly thu-bump of his heart as he picked me up and carried me like a child. And he called me Babe.

Gone was the insignificant, defective girl. I was some kind of f**king comic book vigilante & it felt amazing! 

niggling

After all, eyes are the windows to the soul. But Renzo had a bit too much soul in his eye.

You know when someone says, 'no offense,' I pointed out to him, 'the thing they say directly after that is always offensive

Notice that God did much more than give Adam someone so that he wouldn’t be lonely. God’s solution for Adam’s need was to “make him a helper suitable for him.” It’s important here to note that “helper” does not mean “inferior person.” On the contrary, in the day when Moses penned these words, to identify a woman as a “helper” ran countercultural to the common low view of women. Moses actually elevated the sense of a woman’s worth and role by calling her by the same name used in other places in the Old Testament to describe God Himself (see Pss. 30:10 and 54:4). To be called a “helper” here speaks more to the simple fact that God had plans for Adam that he could not fulfill without a mate—he was incomplete. Adam needed Eve.

I Sat back in the chair, surveying the view in front of me like some savvy superhero, safe in her secret lair. & that's when I saw it; a shadow slipping across the lower corner of camera seventeen.

   "Okay!...my three dots! have people ever reproached me for them! they've slobbered on about my three dots!...'Ah! his three dots!...Ah, his three dots!...He can't finish his sentences!' Every stupidity in the book! every one, Colonel!"    "So?"    "Go!pss!pss!...piss off, Colonel! and what's your opinion, Colonel?"    "Instead of those three dots, you might just as well put in a few words, that's what I feel!"   

O Lord, how many are Your works! In wisdom You have made them all.… —Psalm 104:24 (NAS) In her intriguing book What’s Your God Language? Dr. Myra Perrine explains how, in our relationship with Jesus, we know Him through our various “spiritual temperaments,” such as intellectual, activist, caregiver, traditionalist, and contemplative. I am drawn to naturalist, described as “loving God through experiencing Him outdoors.” Yesterday, on my bicycle, I passed a tom turkey and his hen in a sprouting cornfield. Suddenly, he fanned his feathers in a beautiful courting display. I thought how Jesus had given me His own show of love in surprising me with that wondrous sight. I walked by this same field one wintry day before dawn and heard an unexpected huff. I had startled a deer. It was glorious to hear that small, secret sound, almost as if we held a shared pleasure in the untouched morning. Visiting my daughter once when she lived well north of the Arctic Circle in Alaska, I can still see the dark silhouettes of the caribou and hear the midnight crunch of their hooves in the snow. I’d watched brilliant green northern lights flash across the sky and was reminded of the emerald rainbow around Christ’s heavenly throne (Revelation 4:3). On another Alaskan visit, a full moon setting appeared to slide into the volcanic slope of Mount Iliamna, crowning the snow-covered peak with a halo of pink in the emerging light. I erupted in praise to the triune God for the grandeur of creation. Traipsing down a dirt road in Minnesota, a bloom of tiny goldfinches lifted off yellow flowers growing there, looking like the petals had taken flight. I stopped, mesmerized, filled with the joy of Jesus. Jesus, today on Earth Day, I rejoice in the language of You. —Carol Knapp Digging Deeper: Pss 24:1, 145:5; Hb 2:14

Great are the works of the Lord; they are pondered by all who delight in them. —Psalm 111:2 (NIV) The church I attend recently celebrated its 150th anniversary. It’s been a festive year, replete with special dinners, panel discussions, and a book on the church’s history. But what amazed me even more were all the little stories that formed the big story—those quiet, individual witnesses of faith who, taken together, made up this grand sweep of 150 years. One woman has been a member for nearly half the church’s life. Fifty-two Sundays times seven decades is how many church services? “You’ve heard thousands of sermons!” I said. “What do you remember about the best ones?” She smiled. “The best sermons are the ones I think about all week. Because then I know God is working in me.” That simple lesson of faith was the start of a new practice for me. When I hear a phrase or sentence in a sermon that especially strikes me, I’ll write it down on the bulletin or on whatever I have handy. (Once it was the palm of my hand!) Then I pin that phrase to the bulletin board behind my computer. This week’s was: May God give me the grace to understand that the world is too small for anything but Love. I see it every day, reminding me to ponder how I might live that message. Like my friend at church, I’ve been able to see in a new way how God is working in my life—all week long. Guide my life, God, by Your Words; that in hearing them, I may live according to Your wishes. —Jeff Japinga Digging Deeper: Pss 105, 111, 119:18; 1 Pt 2:2

This is related to the phenomenon of the Professional Smile, a national pandemic in the service industry; and noplace in my experience have I been on the receiving end of as many Professional Smiles as I am on the Nadir, maître d’s, Chief Stewards, Hotel Managers’ minions, Cruise Director—their P.S.’s all come on like switches at my approach. But also back on land at banks, restaurants, airline ticket counters, on and on. You know this smile—the strenuous contraction of circumoral fascia w/ incomplete zygomatic involvement—the smile that doesn’t quite reach the smiler’s eyes and that signifies nothing more than a calculated attempt to advance the smiler’s own interests by pretending to like the smilee. Why do employers and supervisors force professional service people to broadcast the Professional Smile? Am I the only consumer in whom high doses of such a smile produce despair? Am I the only person who’s sure that the growing number of cases in which totally average-looking people suddenly open up with automatic weapons in shopping malls and insurance offices and medical complexes and McDonald’ses is somehow causally related to the fact that these venues are well-known dissemination-loci of the Professional Smile? Who do they think is fooled by the Professional Smile? And yet the Professional Smile’s absence now also causes despair. Anybody who’s ever bought a pack of gum in a Manhattan cigar store or asked for something to be stamped FRAGILE at a Chicago post office or tried to obtain a glass of water from a South Boston waitress knows well the soul-crushing effect of a service worker’s scowl, i.e. the humiliation and resentment of being denied the Professional Smile. And the Professional Smile has by now skewed even my resentment at the dreaded Professional Scowl: I walk away from the Manhattan tobacconist resenting not the counterman’s character or absence of goodwill but his lack of professionalism in denying me the Smile. What a fucking mess.

(Pss. 34:11–14; 90:16; 105:5–6; 118:15).

Contrary to what some have suggested, “helper” is not a demeaning term that indicates a lesser status, or the type of help that assists in a trivial way. The Hebrew word (ezer) is a powerful one. It’s most often used with reference to the Lord being our helper (Pss. 33:20; 72:12). An “ezer” provides help that is absolutely and utterly indispensable.

The Lord is good to all: and his tender mercies are over all his works. —Psalm 145:9 (KJV) The gray clouds hung below the mountain peaks, smothering the sun. A cold breeze brushed across my cheeks as I tossed hay in the feeder for the horses and mules. I glanced at the brown grass in the pasture rimmed by the skeletal trees. Not a sprig of life showed anywhere. The gloomies seeped into my soul. How I longed for signs of life! Lord, I need You to brighten my day. I heard a low bellow from the neighbors’ pasture a few hundred yards away. Uh-oh, it sounds like a cow’s having problems giving birth. The neighbors lived miles away and wouldn’t be back to check on the cows for a couple more hours. “C’mon, Sunrise,” I called to my golden retriever, “let’s go check it out.” As we neared the pasture, I noticed a lone black cow standing with her head down. Keeping my distance, I stood on tiptoes, craning my neck. A brand-new wet calf lay on the ground. “Isn’t this exciting? What a cute baby!” Sunrise’s nose wiggled as she caught the scent of the baby. For the next hour I sat in the pasture, watching the newborn struggle to stand on its stiltlike legs. I giggled as the calf sucked on its mom’s knees and elbows before it found the udder and slurped. Lord, when my days are glum, remind me to ask You to brighten them. —Rebecca Ondov Digging Deeper: Pss 8, 84:11

Los viejos hábitos son difíciles de eliminar.

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness”.… —2 Corinthians 12:9 (NIV) I had built a sparkling white pedestal in my mind for my church to stand on. Righteous. Holy. Perfect. A place where people check any baggage they may have at the door and enter into God’s perfect presence in perfect harmony, in perfect fellowship, in perfect love. And the pastor? Well, he was anointed by God to lead, wasn’t he? My pedestal started to crumble a few weeks ago. A staff member left the church in a less than perfect fashion, and people began to take sides. Things got messy. Unkind words were said. Feelings got hurt. I confess, I didn’t like this dingy new pedestal. I wanted the old facade back. But, interestingly, as the church I knew changed around me, God’s power, God’s majesty, God’s holiness became more evident as they were transposed against the backdrop of human sin. And as all of my preconceptions about what a church should be, and how a pastor should lead, were tested, I was able to take my church off of the sparkling white pedestal and place it on the rock where God intended it to be. Lord, thank You for reminding me that the best place for any church is on Your rock, not my pedestal. Amen. —Erin MacPherson Digging Deeper: Pss 18:2, 62:6–7

For I am the Lord your God who takes hold of your right hand and says to you, Do not fear; I will help you.” —Isaiah 41:13 (NIV) One day I was standing in line at the store, when a woman tapped me on the arm. “Remember me?” she asked. It was Margo, a girl I’d gone to middle school with. We did the usual those-were-the-days banter and then she said, “A while back I picked your mom up one night on Lahser Road.” My mother was fighting the onset of Alzheimer’s, and she used to get up in the middle of the night, don her Sunday finest, and walk three miles to church in the freezing Michigan dark. I started to thank Margo, but she stopped me. “I thought my life was crumbling,” she said, “that I’d wasted years for nothing. I couldn’t lie in bed crying anymore, so I just threw something on and went driving. I didn’t know what I was going to do. That’s when I saw her.” “Mom?” “We had the most incredible conversation. She said she knew how I felt, that things may seem dark now, but they will get better because God is always near. And she was right. They did. Your mom was such a kind soul and good listener. I will never, ever forget that night.” Mom’s been gone now for a few years. I sometimes wonder about her need to get to church when the hour was darkest. I think she knew what she was about more than we might have suspected and maybe not quite as lost as we assumed. She was searching for something in that cold dark, something she knew was there. My old school friend said she’d never forget that night. Neither will I. Lord, I search for You when the hour is darkest and I am most lost. Direct my steps to You. —Edward Grinnan Digging Deeper: Pss 73:28, 139:7–8; Jn 1:5

When she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’” —Luke 15:9 (NIV) If this spring had been a fighter, it would’ve been a heavyweight contender. My husband, Brian, and I had faced losing family friends to sickness, and our siblings were grieving over friends dying in car wrecks. At one point, I stood in our closet and sobbed. “I just can’t do this anymore.” The next day, Brian got an e-mail that read, “Someone contacted us saying that they found your lost ring. Would you like it back?” We looked at each other, speechless. He’d lost his wedding ring in the ocean two years ago. While it hurt to lose the ring (we’d only been married six months), its return felt like a crashing wave resounding with God’s strength and presence. I could almost hear Him whisper, “Do you not know that I’m here?” I didn’t need God to return the ring to us to know He was there, but the fact that He did reminded me that we’re never alone and that the challenges we face are anything but insurmountable. “Trust Me. Feel Me. Follow Me,” God seemed to say to us. We called our parents, and over and over again we heard, “It’s a miracle!” While getting the ring back felt wonderful, it was the reminder of God’s presence that we needed most. Lord, when I need it most, You send a sign of Your everlasting faithfulness. Forgive me for ever doubting. —Ashley Kappel Digging Deeper: Pss 89:8, 91:3–6; Lam 3:22–23

In the psalms the Lord is king. As king, the Lord stands sovereign over all of creation, sovereign throughout all eternity, sovereign over the nations and over the people of Israel. There is nowhere that god's justice should remain absent (Pss. 33:5-9; 96:11-13). It should be manifest at every level of reality - locally, globally, and cosmically (Ps. 97:6). Psalm 85:1-11 articulates this comprehensive vision of justice: Steadfast love and faithfulness will meet; righteousness and peace [shalom] will kiss each other. Faithfulness will spring up from the ground, and righteousness will look down from the sky.

Second, the New Testament calls Jesus "Savior" in conjunction with the divine titles "Lord" and "God." The description of Jesus as "our Lord and Savior" (2 Peter 1:11; 2:20; 3:2, 18) is familiar to most Christians (see also Luke 2:11; Phil. 3:20). The New Testament also calls Jesus "our great God and Savior" (Titus 2:13) and "our God and Savior" (2 Peter 1:1).' This conjunction of the titles God and Savior is especially noteworthy, since in a majority of occurrences of the word Savior in the Greek Old Testament it is similarly conjoined with God in reference to YHWH (Dent. 32:15; Pss. 25:5; 27:9; 62:2, 6; 65:5; 79:9; 95:1; Isa. 12:2; 17:10; 45:15, 21; Mic. 7:7; Hab. 3:18). In light of this Old Testament usage, the suggestion that Paul or Peter could call Jesus "our God and Savior" and mean someone inferior to YHWH is simply untenable.

We’re really high up

Thus, see Old Testament texts like Pss 68:5; 103:13–14; Isa 63:15–16; Jer 31:9, 20, the famous avinu malkeinu (“Our Father, our King”) lines in classic Jewish prayers, like Ahabah Rabah and The Litany for the New Year, and texts like 4Q372 fragment 1:16.

34:6-7. merciful, gracious, slow to anger, kindness, faithfulness, bearing crime and offense and sin. This is possibly the most repeated and quoted formula in the Tanak (Num 14:18-19; Jon 4:2; Joel 2:13; Mic 7:18; Pss 86:15; 103:8; 145:8; 2 Chr 30:9; Neh 9:17,31). The Torah never says what the essence of God is, in contrast to the pagan gods. Baal is the storm wind, Dagon is grain, Shamash is the sun. But what is YHWH? This formula, expressed in the moment of the closest revelation any human has of God in the Bible, is the closest the Torah comes to describing the nature of God. Although humans are not to know what the essence is, they can know what are the marks of the divine personality: mercy, grace. In eight (or nine) different ways we are told of God's compassion. The last line of the formula ("though not making one innocent") conveys that this does not mean that one can just get away with anything; there is still justice. But the formula clearly places the weight on divine mercy over divine justice, and it never mentions divine anger. Those who speak of the "Old Testament God of wrath" focus disproportionately on the episodes of anger in the Bible and somehow lose this crucial passage and the hundreds of times that the divine mercy functions in the Hebrew Bible.

E sì - agli studiosi potrà interessare l'uso innovativo del pennello o della luce, l'influenza storica e il significato nel contesto dell'arte olandese del periodo. Ma non a me. Come mia madre mi disse tanti anni fa, mia madre che amava il quadro pur avendolo visto soltanto in un libro preso in prestito dalla Comanche County Library, da bambina: il significato non conta. L'importanza storica lo trasforma in qualcosa di muto. Oltre quelle distanze impercorribili - tra l'uccello e il pittore, il quadro e lo spettatore - sento con fin troppa chiarezza ciò che il quadro dice a me, un pss in un vicolo, come direbbe Hobie, personale e specifico, che riverbera attraverso i secoli.

For this reason, the rainbow may represent the bow (weapon) of God and that it has been placed at rest in the clouds as a symbol of God’s rest from judgment (see Deut. 32:23, 42; Pss. 7:12[13]; 18:14[15]; Hab. 3:9). It is also worth noting that the rainbow is a feature associated with the throne of God and the divine presence: “Like the appearance of the [rain]bow in the clouds on the day of rain, so is the appearance of the brightness around him” (Ezek. 1:28). This theme is picked up in the book of Revelation, where the clouds and the rainbow attend the divine presence: “And I saw another strong angel coming down from heaven clothed with a cloud and the rainbow was around his head” (Rev. 10:1; see 4:3). Perhaps the rainbow represents God’s royal presence as the one who rules this world and sustains the covenant of common grace.55 We know that Yahweh sits enthroned over the flood,

Herman Bavinck, Reformed Dogmatics Volume 3. Pg 215-216 "...the Old Testament is also to be viewed as one in essence and substance wth the New Testament. For though God communicates his revelation successively and historically and makes it progressively richer and fuller, and humankind therefore advances in the knowledge, possession, and enjoyment of revelation, God is and remains the same. The sun only gradually illumines the earth, but itself remains the same, morning and evening, during the day and at night. Although Christ completed his work on earth only in the midst of history and although the Holy Spirit was not poured out till the day of Pentecost, God nevertheless was able, already in the days of the Old Testament, to full distribute the benefits to be acquired and applied by the Son and the Spirit. Old Testament believers were saved in no other way than we. There is one faith, one Mediator, one way of salvation, and one covenant of grace." Page 221-222 "The benefits granted to Israel by God in this covenant (Sinai) are the same as those granted to Abraham, but more detailed and specialized. Genesis 3:15 already contains the entire covenant in a nutshell and all the benefits of grace. God breaks the covenant made by the first humans with Satan, puts enmity between them, brings the first humans over to his side, and promises them victory over the power of the enemy. The one great promise to Abraham is "I will be your God, and you and your descendants will be my people" *Gen 17:8 paraphrase). And this is the principle content of God's covenant with Israel as well. God is Israel's God, and Israel is his people (Exod 19:6; 29:46; etc.). Israel, accordingly, receives a wide assortment of blessings, not only temporal blessings, such as the land of Canaan, fruitfulness in marriage, a long life, prosperity, plus victory over its enemies, but also spiritual and eternal blessings, such as God's dwelling among them (Exod. 29:45; Lev. 26:12), the forgiveness of sins (Exod. 20:6, 34:7; Num. 14:18; Deut. 4:31; Pss. 32; 103; etc.), sonship (Exod. 4:22; 19:5-6, 20:2; Deut. 14:1; Isa 63:16; Amos 3:1-2; etc.), sanctification (Exod. 19:6, Lev. 11:44, 19:2), and so on. All these blessings, however, are not as plainly and clearly pictured in the Old Testament as in the New Testament. At that time they would not have been grasped and understood in their spiritual import. The natural is first, then the spiritual. All spiritual and eternal benefits are therefore clothed, in Israel, in sensory forms. The forgiveness of sins is bound to animal sacrifices. God's dwelling in Israel is symbolized in the temple built on Zion. Israel's sonship is primarily a theocratic one, and the expression "people of God" has not only a religious but also a national meaning. Sanctification in an ethical sense is symbolized in Levitical ceremonial purity. Eternal life, to the Israelite consciousness, is concealed in the form of a long life on earth. It would be foolish to think that the benefits of forgiveness and sanctification, of regeneration and eternal life, were therefore objectively nonexistent in the days of the Old Testament. They were definitely granted then as well by Christ, who is eternally the same....The spiritual an eternal clothed itself in the form of the natural and temporal. God himself, Elohim, Creator of heaven and earth, as Yahweh, the God of the covenant, came down to the level of the creature, entered into history, assumed human language, emotions, and forms, in order to communicate himself with all his spiritual blessings to humans and so to prepare for his incarnation, his permanent and eternal indwelling in humanity. We would not even have at our disposal words with which to name the spiritual had not the spiritual first revealed itself in the form of the natural.

What do you feel when you reach into yourself? Your own strength, and weakness, and humanity. Your own frailty and might.

Oh, gee, I'm sorry, did I mess up your diabolical plans to rule the world? They must not have been very f-ing good if one girl could mess them up so easily.

Because of the link between righteousness and justice, the poor and oppressed could rely on the righteousness of God to uphold the justice of their cause (e.g. Pss 9:4-5; 103:6; 112:9; Isa. 11:4), and believers could trust God, in his righteousness, to protect and deliver them from their enemies (e.g. Pss 5:8; 31:1; 35:24; 71:2; 143:11).

In Isaiah 40 - 66 God's creative power is a source of his people's confidence: the God of nature is also the God of history who can be relied upon for deliverance (Isa. 40:21-31; 42:5-6; 43:1; 45:11-13; 48:12-15; 51:9-16; 65:17-25; see also e.g. Pss 74:12-23; 136). God's creative power and continuing activity, bringing order out of chaos, light out of darkness and life out of death, gives hope to his people.

수원양파아로마 ➷o『PSs』8닷cOm➷ ((오피쓰 № ①)) 수원양파아로마 ♌수원양파아로마♌ ネ수원양파아로마 수원양파아로마ネ

❉안성칼레트❉ 오피쓰 O (pSs8)닷 cOm 안성칼레트 ♒안성칼레트♒ 【안성칼레트 안성칼레트】

⎞오피쓰 № ①⎠ O psS{8} 닷 COM 경기광주모던힐링 ノ경기광주모던힐링ノ ゆ경기광주모던힐링ゆ ネ경기광주모던힐링ネ 경기광주모던힐링

인천어딕트 ֍O psS{8} 닷 COM֍ ₯오피쓰 № ① ₯ 인천어딕트 ¤인천어딕트¤ <인천어딕트 인천어딕트>

o『PSs』8닷cOm †마포키스† 【마포키스 오피쓰 № ①】 ঞ마포키스ঞ⚶마포키스 마포키스⚶

<남양주수> φPSs↗1n ET↖ ｡◕‿◕｡ 남양주수 № ① 오피쓰 ノ남양주수ノ [남양주수 남양주수]

O psS{8} 닷 COM 《동탄인스타》 ❉동탄인스타 오피쓰 № ①❉ 『동탄인스타』♌동탄인스타 동탄인스타♌

오피쓰 ♌동탄끌림♌ o『PSs』8닷cOm ♒동탄끌림♒ ⚶동탄끌림⚶ ゆ동탄끌림ゆ 『동탄끌림』

O psS{5} 닷 COM †서울대건마 서울대오피† 오피쓰 ナ서울대휴게텔 서울대핸플ナ 서울대오피 [유흥] 서울대역오피 *서울대마사지* ノ서울대OPノ

Ö⎞PSs1⎠。n ET ⎞송탄에이스 오피쓰⎠ ノ송탄에이스ノ № ① 송탄에이스 ネ송탄에이스ネ 송탄에이스

←오피쓰 № ①← Ø⎞PSs⎞1。n e t 광명화이트 *광명화이트* ナ광명화이트ナ ✿광명화이트✿ 광명화이트

ツ일산투데이ツ 오피쓰 Ø⎞PSs⎞1。n e t 일산투데이 ♒일산투데이♒ ₯일산투데이 일산투데이 ₯

동탄시크릿 *Ö⎞PSs1⎠。n ET* 동탄시크릿 ヒ오피쓰 동탄시크릿ヒ ¶동탄시크릿¶ ֍동탄시크릿֍

평촌맥심 ღ O (pSs8)닷 cOmღ ➷오피쓰 № ①➷ 평촌맥심 ₯평촌맥심 ₯ 평촌맥심 평촌맥심

오피쓰 ღ O (pSs8)닷 cOmღ 의정부1번가 ｡◕‿◕｡ ❉의정부1번가 의정부1번가❉ 의정부1번가 †의정부1번가†

구리오피 ➷구리오피➷ o『PSs』5닷cOm ♒오피쓰 구리건마♒ ✿명품라인✿ ♛구리역오피♛ ゆ구리마사지 구리풀싸롱ゆ 구리OP 〔구리휴게텔〕

O psS{8} 닷 COM ゆ동탄NewYork 오피쓰ゆ や동탄NewYorkや № ① 동탄NewYork ⎞동탄NewYork⎠ 동탄NewYork

O psS{5} 닷 COM ゆ경산오피ゆ 오피쓰 실사정보 경산역오피 《경산마사지》 [경산휴게텔 경산립카페] 경산OP ~경산건마~ 경산오피

O (pSs8)닷 cOm 『세종궁뎅이』 № ① 오피쓰 ⚶세종궁뎅이⚶ ♒세종궁뎅이♒ 세종궁뎅이 ঞ세종궁뎅이ঞ

O psS{5} 닷 COM 오피쓰 경주오피 경주휴게텔 [힐링서비스] 경주OP 경주마사지 †경주건마† ➷경주안마➷ 경주역오피 ノ경주오피ノ

오피쓰 ((청주라면먹고갈래)) oPss1。Net ゆ청주라면먹고갈래ゆ ➷청주라면먹고갈래➷ ネ청주라면먹고갈래ネ や청주라면먹고갈래や

O (pSs5)닷 cOm ♒오피쓰♒ 강서오피 강서휴게텔 ←추천정보← 강서OP 강서마사지 ♌강서건마♌ ֍강서안마֍ 강서역오피 ((강서오피))

청주밤문화연구소 ₯Ø⎞PSs⎞1。n e t ₯ ツ오피쓰 № ①ツ 청주밤문화연구소 〔청주밤문화연구소〕 ♒청주밤문화연구소 청주밤문화연구소♒

O (pSs5)닷 cOm ((시흥오피)) 오피쓰 방문후기 ❉시흥역오피❉ ←시흥마사지← ツ시흥휴게텔 시흥립카페ツ 시흥OP ➷시흥건마➷ 시흥오피

오피쓰 ︽부산프리미엄︾ oPss1。Net ♛부산프리미엄♛ 〔부산프리미엄〕 ナ부산프리미엄ナ "부산프리미엄

구미황진이 ツO (pSs8)닷 cOmツ ¤오피쓰 № ①¤ 구미황진이 ︽구미황진이︾ ✿구미황진이 구미황진이✿

O psS{8} 닷 COM *대구세븐* № ① 오피쓰 ₯대구세븐 ₯ ←대구세븐← 대구세븐 ヒ대구세븐ヒ

₯경산고스트 ₯ 오피쓰 oPss1。Net 경산고스트 <경산고스트> ֍경산고스트 경산고스트֍

ナ마산오피 오피쓰ナ O psS{5} 닷 COM 마산마사지 마산건마 ノ밤문화공유ノ 마산휴게텔 ₯마산역오피 마산오피 마산OP ₯

o『PSs』8닷cOm 『구미세컨드』 {오피쓰} ♒구미세컨드♒ や구미세컨드や 구미세컨드 ゆ구미세컨드ゆ

φPSs↗1n ET↖ や구미골드문や ➷구미골드문 오피쓰 № ①➷ ↗구미골드문↖☞구미골드문 구미골드문☜

대구에로스 *Ø⎞PSs⎞1。n e t* 대구에로스 ヒ오피쓰 대구에로스ヒ ¶대구에로스¶ ֍대구에로스֍

Ö⎞PSs1⎠。n ET ✿전주미인 오피쓰✿ ｡◕‿◕｡ 전주미인 《전주미인》 ֍전주미인 ツ 전주미인֍

대구VIP ϡ대구VIPϡO (pSs8)닷 cOm 대구VIP 《오피쓰 № ①》 †대구VIP† ✿대구VIP✿

Ø⎞PSs⎞1。n e t *대구미용실* ✿오피쓰✿ ←대구미용실← ϡ대구미용실ϡ 대구미용실 ♒대구미용실♒

분당분당미시 【o『PSs』8닷cOm】 ❉오피쓰 № ①❉ 분당분당미시 ➷분당분당미시➷ ♒분당분당미시 분당분당미시♒

안양루루타이 《안양루루타이》φPSs↗1n ET↖ 안양루루타이 ☸오피쓰 № ①☸ 『안양루루타이』 <안양루루타이>

Ö⎞PSs1⎠。n ET ♪안산태국왓포 오피쓰 ♪ ☸안산태국왓포☸ № ① 안산태국왓포 ♒안산태국왓포♒ 안산태국왓포

o『PSs』8닷cOm ☸병점이이아로마☸ № ① 오피쓰 ♌병점이이아로마♌ ♪병점이이아로마 ♪ 병점이이아로마 『병점이이아로마』

의정부허니 や의정부허니やo『PSs』8닷cOm 의정부허니 ~오피쓰 № ①~ ↗의정부허니↖ {의정부허니}

오피쓰 ❉oPss1。Net❉ 동탄필 ｡◕‿◕｡ ☞동탄필 동탄필☜ 동탄필 ↗동탄필↖

♨동탄스위티♨ oPss1。Net ｡◕‿◕｡ 동탄스위티 № ① 오피쓰 ナ동탄스위티ナ ゆ동탄스위티 동탄스위티ゆ

O (pSs8)닷 cOm ナ일산애플 오피쓰 일산애플ナ ₯일산애플 일산애플 ₯ ←일산애플←

₯광교루비 ₯ 오피쓰 O psS{8} 닷 COM 광교루비 <광교루비> ֍광교루비 광교루비֍

oPss1。Net ♒안산샤샤샤 오피쓰♒ ｡◕‿◕｡ 안산샤샤샤 †안산샤샤샤† ➷안산샤샤샤 ₯ 안산샤샤샤➷

φPSs↗1n ET↖ ノ일산매력 오피쓰 일산매력ノ 【일산매력 일산매력】 일산매력

O psS{8} 닷 COM †일산버블팝† № ① 오피쓰 【일산버블팝】 일산버블팝 일산버블팝 ☸일산버블팝☸

ヒ부천오피ヒ O (pSs5)닷 cOm ঞ오피쓰 № ①ঞ ღ 부천마사지 부천휴게텔ღ 추천후기 ☸부천오피 부천핸플☸ ⚶부천건마 부천역오피⚶ 『부천OP』

화성오피 ♒오피쓰 O psS{5} 닷 COM♒ 화성건마 ✿유흥✿ {화성오피 화성립카페} 화성휴게텔 ゆ화성마사지 화성OP 화성역오피ゆ

ネ구미첼린져ネ ｡◕‿◕｡ φPSs↗1n ET↖ ◑오피쓰 № ①◑ 구미첼린져 구미첼린져 ∂ 구미첼린져 구미첼린져∂

O psS{8} 닷 COM ヂ구미뉴페이스ヂ ｡◕‿◕｡ 구미뉴페이스 오피쓰 ➷구미뉴페이스 구미뉴페이스➷ 구미뉴페이스

⚶서초오피⚶ o『PSs』5닷cOm ¶오피쓰 № ①¶ 『서초마사지 서초휴게텔』 검색 ঞ서초오피 서초핸플ঞ ☸서초건마 서초역오피☸ ヒ서초OPヒ

전주오피 ゆ오피쓰ゆO psS{5} 닷 COM 전주마사지 실사정보 "전주오피 전주휴게텔" ♌전주안마♌ ネ전주OP 전주역오피 전주건마ネ

oPss1。Net ⎞구미첼린져 오피쓰 구미첼린져⎠ ☞구미첼린져 구미첼린져☜ ネ구미첼린져ネ

¤시흥오피¤ ナ오피쓰 № ①ナ ノo『PSs』5닷cOmノ 추천정보 ♌시흥오피 시흥OP♌ 시흥키스방 ϡ시흥마사지 시흥휴게텔ϡ {시흥건마 시흥역오피}