Psalm Best Quotes

September 29 I will fear no evil: for thou art with me . . . — Psalm 23:4 No matter what is happening in your relationships, fear nothing and no one. When you walk with the consciousness of the Creator, there is nothing to fear. Do not fear that people will harm you or leave you. Do not fear people who threaten you. Do not fear obstacles that confront you. Have no fear of harm to your body or possessions, you are walking with the strong arm of the law. Do not fear disapproval. Do not fear criticism. Do not fear judgment. Know that the only energy that has any power in your life is the gift of breath from God. Do not fear places. Do not fear darkness. Do not fear separation or divorce. Do not fear being alone. Do not fear being east aside. When you walk with the Master, you are in the best company available.

Arno Penzias, the Nobel Prize–winning scientist who codiscovered the cosmic microwave background radiation that provided strong support for the Big Bang in the first place, states, “The best data we have are exactly what I would have predicted, had I nothing to go on but the five Books of Moses, the Psalms, the Bible as a whole.

VIOLET: August . . . your month. Locusts are raging. “Summer psalm become summer wrath.” ’Course it’s only August out there. In here . . . who knows? All right . . . okay. “The Carriage held but just Ourselves,” dum-de-dum . . . mm, best I got . . . Emily Dickinson’s all I got . . . something something, “Horse’s Heads Were Toward Eternity . . .

The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand. —PSALM 37:23–24

A pure mind is a holy temple for God, and a heart clean and without sin is His best altar,

As a kid, I was taught that if you opened the Bible in the middle you'd probably land on the book of Psalms. And near the middle is everyone's favorite, the 23rd, there is this line: "You prepare a table before in the presence of my enemies." I don't know how many times I've read or recited this Psalm without pondering what that line actually means, but here is my take on it. When things are a bit tense, when life is not going at its best, when the potential for disaster is just around the corner, when your enemies are all around you - and even staring you down! - that's when God lays out the red-checkered picnic cloth and says, "Oooo, this is a nice place. Let's hang out here together for a while...just you and me.

But when God speaks, it’s silver. Psalm 12:6 says, “The words of the LORD are flawless, like silver refined in a furnace…purified seven times.” Purity and silver go together best when it comes to describing God’s Word. Why does God choose this precious metal? Perhaps it’s because gold requires impurities so it can bond. But not silver. God is less interested in attractiveness and more interested in purity.

Psalms, then, are not just a matchless primer of teaching but a medicine chest for the heart and the best possible guide for practical living.

For what am I to myself without Thee, but a guide to mine own downfall? Or what am I even at the best, but one sucking Thy milk, [268] and feeding upon Thee, the meat that perisheth not? [269]

There are various kinds of depression, to be sure, and some are the result of the complex physical and physiological disorders. But there are times when we are spiritually depressed for no good reason. There are times when the best thing to do with our feelings is to challenge them: "Why are you cast down, and why are you in turmoil within me? Hope in God; for I shall again praise Him, my salvation and my God (Psalm 42:11).

The best way I have learned over the years to be still is to dive into the pages of my Bible. Immersing myself in God’s Word provides protection. It snaps my heart back to attention and helps me to run to him for rescue rather than try to fix things on my own. Psalm

AM YOUR STRENGTH AND SHIELD. I plan out each day and have it ready for you long before you arise from bed. I also provide the strength you need each step of the way. Instead of assessing your energy level and wondering about what’s on the road ahead, concentrate on staying in touch with Me. My Power flows freely into you through our open communication. Refuse to waste energy worrying, and you will have strength to spare. Whenever you start to feel afraid, remember that I am your Shield. But unlike inanimate armor, I am always alert and active. My Presence watches over you continually, protecting you from both known and unknown dangers. Entrust yourself to My watchcare, which is the best security system available. I am with you and will watch over you wherever you go. PSALM 28:7; MATTHEW 6:34; PSALM 56:3–4; GENESIS 28:15

Jesus breaks what we bring to Him. All too often we come to the table with our best manners and a pose of impenetrable self-sufficiency. We're all surface, all role - polished and poised performers in the game of life. But Jesus is after what is within, and He exposes the insides - our inadequacies. At the table we're not permitted to be self-enclosed. We're not permitted to remain self-sufficient. We are taken into the crucifixion. We dramatize it as we eat the common food. The breaking of our pride and self-approval opens us up to new life, to new action. Everything on the table represents some kind of exchange of life, some sacrifice to our Host. If we come crusted over, hardened within ourselves in lies and poses, He breaks through and brings new life. 'A broken and contrite heart, O God, thou wilt not despise' (Psalm 51:17). We discover this breaking first in Jesus. Jesus was broken, His blood poured out. And now we discover it in ourselves. Then Jesus gives back what we brought to Him, who we are. But it is no longer what we brought. Who we are, this self that we offer to Him at the table, is changed into what God gives, what we sing of as Amazing Grace. [Living the Resurrection]

In 1616, a pope and a cardinal inquisitor reprimanded Galileo, warning him to curtail his forays into the supernal realms. The motions of the heavenly bodies, they said, having been touched upon in the Psalms, the Book of Joshua, and elsewhere in the Bible, were matters best left to the Holy Fathers of the Church.

Augustin calls diligens negligentia was the best diligence as to that; while I was yet a very young man I had learned out of him that it was no solecism in a preacher to use ossum for os, for (saith he) an iron key is better than one made of gold if it will better open the door, for that is all the use of the key.

Andy’s voice it was so changed. “Warden . . . there’s something . . . something’s happened to me that’s . . . that’s so . . . so . . . I hardly know where to begin.” “Well, why don’t you just begin at the beginning?” the warden said, probably in his sweetest let’s-all-turn-to-the-Twenty-third-Psalm-and-read-in-unison voice. “That usually works the best.

Concerning this desert, Jeremiah writes: ‘I will lead my beloved into the wilderness and will speak to her in her heart’ (Hosea 2:14) . . . The prophet hungered for this desolate self-abandonment when he said: ‘Who will give me the wings of a dove that I may fly away and be at rest?’ (Psalm 55:6). Where do we find peace and rest? Only in abandonment, in the desert and in isolation from all creatures . . . Now you could say . . . if all this must be removed, then it is grievous if God allows us to remain without any support. ‘Woe to me that my exile is prolonged’ (Psalm 120:5), as the prophet says, if God prolongs my dereliction without casting his light upon me, speaking to me or working in me, as you are suggesting here. If we thus enter a state of pure nothingness, is it not better that we should do something in order to drive away the darkness and dereliction? Should we not pray or read or listen to a sermon or do something else that is virtuous in order to help ourselves? No, certainly not! The very best thing you can do is to remain still for as long as possible . . . You cannot think about or desire this preparation more swiftly than God can carry it out . . . You should know that God must pour himself into you and act upon you where he finds you prepared . . . just as the sun must pour itself forth and cannot hold itself back when the air is pure and clean. Certainly, it would be a major failing if God did not perform great works in you, pouring great goodness into you, in so far as he finds you empty and there.

There's a reason Psalm 51 is the best known of the Penitential Psalms and one of the best-loved psalms of all. It speaks to the deep pain we feel inside us when we sin, and then it shows us the mercy of God. His is the love of a Father who sees his child's stricken face — washes the tears away — and then reaches inside to create in us "a clean heart;" to breathe "a new and right spirit" within us.

This began to get interesting. The situation ran away with me, and one lie after another engendered in my head. I sat down again, forgot the newspaper, and the remarkable documents, grew lively, and cut short the old fellow's talk. The little goblin's unsuspecting simplicity made me foolhardy; I would stuff him recklessly full of lies; rout him out o' field grandly, and stop his mouth from sheer amazement. Had he heard of the electric psalm-book that Happolati had invented?

FURIOUS FAVOR I wonder if David would be allowed in our churches today. In most cases, when a church member has an affair, he is shunned at best or mistreated at worst—even if he repents. But David doesn’t just have an affair. He lusts, covets, fornicates, lies, and gets another man hammered. Then he tries to keep his dirty little secrets by murdering the husband of the woman he “loves.” I doubt I’ve met anyone as sinful as David. Have you? He breaks half of the Ten Commandments in a single episode. And he doesn’t repent until he’s caught. But when Nathan shoves his prophetic finger into David’s chest and rebukes him, David falls to his knees and admits his guilt. And right then, at that moment, God rips open the heavens to reach down and touch David’s soul with stubborn delight. God eagerly forgives David for his sin, and all of it is buried at the bottom of the sea, never to be remembered again. There is no hiccup in God’s furious favor toward David. So why do repentant sinners still bear the stigma of “adulterer,” “divorced,” or “addict” in our churches today? It’s one thing if they don’t repent. But quite often we shun repentant sinners, like Jeffrey Dahmer, whose crimes we just can’t forget. “He’s the former addict.” “That’s the divorced mom.” “Here comes the guy who slept with the church secretary.” For some reason we love to define people by the sin in their lives—even past sin in their lives—rather than by the grace that forgave it. It’s no wonder that David pens the last sentence in Psalm 23: “Surely goodness and mercy shall [hunt me down] all the days of my life” (Ps. 23:6).

the best part of prayer is our listening to God. Sometimes in the Scripture a prayer of urgent and definite petition rises, "Oh that I might have my request; And that God would grant me the thing that I long for!" (Job 6:8); but another sort of prayer is very frequently indicated: "Speak; for thy servant heareth" (I Sam. 3:10); "My soul, wait thdu in silence for God only; For my expectation is from him" (Psalm 62:5); "I will hear what God Jehovah -will speak" (Psalm 85:8); or in Luther's version of Psalm 37: 7, "Be silent to God and let him mold thee." Without such openheartedness to God, some things which he wills never can be done.

Those who think themselves wise and righteous cannot help but repay evil for good. For they persecute and repay with hatred and torture the true doctrine that one teaches them and by which, as it should be, one tells them that which is best and most useful. Besides, they slander and malign all who seek that good thing and follow after it. That is because this very good is not apparent but is under the cross, lowly, and hidden in God. But they refuse to become lowly in their life and appearance. They want to be somebody or want to rage and create havoc, and yet they think they do well. But it is real evil, and they destroy themselves. This the child of God avoids. Therefore they speak evil against him.

Jase and I asked Mia what she wanted to do before her surgery. “How about a family party?” she suggested. So the invitation went out. It’s interesting when you mention to family members that they are going to be on TV--schwoom, they are there. As Willie said, “I didn’t know we had this much family.” Mia had always heard the funny stories about Jase wrestling with his brothers and cousins growing up, particularly how cousin Amy beat up Willie, so that’s what she requested for the special entertainment. As Jase said, “It’s the ultimate redneck dinner theater.” A wrestling ring was delivered, and the warmup act was the Robertson boys clowning around, performing their best wrestling moves. Willie surprised everyone with guest professional wrestlers, including Jase’s favorite, “Hacksaw” Jim Duggan. I felt kind of bad for them, wearing only their little wrestling pants, while the rest of us were bundled up in winter coats. Yes, it was January, but it was unusually cold in Louisiana--about twenty degrees. The wrestlers had to keep moving fast; otherwise, they would have frozen to death! At the end of the party, Mia took the stage between Jase and Willie, thanking everyone for coming and then sharing from her heart: “My favorite verse is Psalm 46:10: ‘Be still, and know that I am God!’ God is bigger than all of us, and He is bigger than any of your struggles, too.” I think I can say that there was hardly a dry eye in the crowd. Going into her surgery, Mia was being brave for all of us. In the end, seeing the final version of the episode, I thought the network did a great job of including enough humor to make people laugh but also providing a tender glimpse into the love our family shares with one another and the love we all have for Mia. When Duck Dynasty fans saw it on March 26, 2014, they agreed completely!

March 10 MORNING “In my prosperity I said I shall never be moved.” — Psalm 30:6 “MOAB is settled on his lees, he hath not been emptied from vessel to vessel.” Give a man wealth; let his ships bring home continually rich freights; let the winds and waves appear to be his servants to bear his vessels across the bosom of the mighty deep; let his lands yield abundantly: let the weather be propitious to his crops; let uninterrupted success attend him; let him stand among men as a successful merchant; let him enjoy continued health; allow him with braced nerve and brilliant eye to march through the world, and live happily; give him the buoyant spirit; let him have the song perpetually on his lips; let his eye be ever sparkling with joy — and the natural consequence of such an easy state to any man, let him be the best Christian who ever breathed, will be presumption; even David said, “I shall never be moved;” and we are not better than David, nor half so good. Brother, beware of the smooth places of the way; if you are treading them, or if the way be rough, thank God for it. If God should always rock us in the cradle of prosperity; if we were always dandled on the knees of fortune; if we had not some stain on the alabaster pillar; if there were not a few clouds in the sky; if we had not some bitter drops in the wine of this life, we should become intoxicated with pleasure, we should dream “we stand;” and stand we should, but it would be upon a pinnacle; like the man asleep upon the mast, each moment we should be in jeopardy. We bless God, then, for our afflictions; we thank Him for our changes; we extol His name for losses of property; for we feel that had He not chastened us thus, we might have become too secure. Continued worldly prosperity is a fiery trial. “Afflictions, though they seem severe, In mercy oft are sent.

In the Gospels the sinfulness of all humans is assumed. It is neediness that is exceptional, and in Jesus’s ministry need clearly takes a certain precedence over sin. His kindness is best exemplified by his feedings and healings with no imputation at all of deserving. But the wealth of this idea of kindness is not exhausted by kindnesses to humans. It is far more encompassing. From some Christians as far back as the twelfth century, certainly from farther back in so-called primitive cultures, and from some ecologists of our own time, we have the idea of a great kindness including and binding together all beings: the living and the nonliving, the plants and animals, the water, the air, the stones. All, ultimately, are of a kind, belonging together, interdependently, in this world. From the point of view of Genesis 1 or of the 104th Psalm, we would say that all are of one kind, one kinship, one nature, because all are creatures. Much happiness, much joy, can come to us from our membership in a kindness so comprehensive and original. It is a shame, as I know from long acquaintance with myself, to be divided from it by the autoerotic pleasure of despising other members.

REASONS TO READ PSALMS Psalm 5 When you want . . . Read . . . to find comfort Psalm 23 to meet God intimately Psalm 103 to learn a new prayer Psalm 136 to learn a new song Psalm 92 to learn more about God Psalm 24 to understand yourself more clearly Psalm 8 to know how to come to God each day Psalm 5 to be forgiven for your sins Psalm 51 to feel worthwhile Psalm 139 to understand why you should read the Bible Psalm 119 to give praise to God Psalm 145 to know that God is in control Psalm 146 to give thanks to God Psalm 136 to please God Psalm 15 to know why you should worship God Psalm 104 God’s Word was written to be studied, understood, and applied, and the book of Psalms lends itself most directly to application. We understand the psalms best when we “stand under” them and allow them to flow over us like a rain shower. We may turn to Psalms looking for something, but sooner or later we will meet Someone. As we read and memorize the psalms, we will gradually discover how much they are already part of us. They put into words our deepest hurts, longings, thoughts, and prayers. They gently push us toward being what God designed us to be—people loving and living for him.

And there, until 1884, it was possible to gaze on the remains of a generally neglected monument, so-called Dagobert’s Tower, which included a ninth-century staircase set into the masonry, of which the thirty-foot handrail was fashioned out of the trunk of a gigantic oak tree. Here, according to tradition, lived a barber and a pastry-cook, who in the year 1335 plied their trade next door to each other. The reputation of the pastry-cook, whose products were among the most delicious that could be found, grew day by day. Members of the high-ranking clergy in particular were very fond of the extraordinary meat pies that, on the grounds of keeping to himself the secret of how the meats were seasoned, our man made all on his own, with the sole assistance of an apprentice who was responsible for the pastry. His neighbor the barber had won favor with the public through his honesty, his skilled hairdressing and shaving, and the steam baths he offered. Now, thanks to a dog that insistently scratched at the ground in a certain place, the ghastly origins of the meat used by the pastry-cook became known, for the animal unearthed some human bones! It was established that every Saturday before shutting up shop the barber would offer to shave a foreign student for free. He would put the unsuspecting young man in a tip-back seat and then cut his throat. The victim was immediately rushed down to the cellar, where the pastry-cook took delivery of him, cut him up, and added the requisite seasoning. For which the pies were famed, ‘especially as human flesh is more delicate because of the diet,’ old Dubreuil comments facetiously. The two wretched fellows were burned with their pies, the house was ordered to be demolished, and in its place was built a kind of expiatory pyramid, with the figure of the dog on one of its faces. The pyramid was there until 1861. But this is where the story takes another turn and joins the very best of black comedy. For the considerable number of ecclesiastics who had unwittingly consumed human flesh were not only guilty before God of the very venial sin of greed; they were automatically excommunicated! A grand council was held under the aegis of several bishops and it was decided to send to Avignon, where Pope Clement VI resided, a delegation of prelates with a view to securing the rescindment if not of the Christian interdiction against cannibalism then at least of the torments of hell that faced the inadvertent cannibals. The delegation set off, with a tidy sum of money, bare-footed, bearing candles and singing psalms. But the roads of that time were not very safe and doubtless strewn with temptation. Anyway, the fact is that Clement VI never saw any sign of the penitents, and with good reason.

Great are the works of the Lord; they are pondered by all who delight in them. —Psalm 111:2 (NIV) The church I attend recently celebrated its 150th anniversary. It’s been a festive year, replete with special dinners, panel discussions, and a book on the church’s history. But what amazed me even more were all the little stories that formed the big story—those quiet, individual witnesses of faith who, taken together, made up this grand sweep of 150 years. One woman has been a member for nearly half the church’s life. Fifty-two Sundays times seven decades is how many church services? “You’ve heard thousands of sermons!” I said. “What do you remember about the best ones?” She smiled. “The best sermons are the ones I think about all week. Because then I know God is working in me.” That simple lesson of faith was the start of a new practice for me. When I hear a phrase or sentence in a sermon that especially strikes me, I’ll write it down on the bulletin or on whatever I have handy. (Once it was the palm of my hand!) Then I pin that phrase to the bulletin board behind my computer. This week’s was: May God give me the grace to understand that the world is too small for anything but Love. I see it every day, reminding me to ponder how I might live that message. Like my friend at church, I’ve been able to see in a new way how God is working in my life—all week long. Guide my life, God, by Your Words; that in hearing them, I may live according to Your wishes. —Jeff Japinga Digging Deeper: Pss 105, 111, 119:18; 1 Pt 2:2

All my longings lie open before you, Lord; my sighing is not hidden from you. —Psalm 38:9 (NIV) It was a rough start to the day. Spiritually, I was feeling flat. There were a few things that I really wanted for my family and my career. My prayers had turned repetitive. I felt like a broken record as I laid them before the Lord once again. And just like every other morning, I came up against a deafening silence that made me want to scream. Not only that, but my son woke up at 5:30 am—much too early. It didn’t take long for my sweet little boy to turn into a monster, the kind that whines and cries and throws temper tantrums and makes messes everywhere he goes. The kid was tired. With expiring patience, I carried him to his room and made him lie down while he screamed and cried and did everything humanly possible to get out of that bed. I sat outside his room, resting my head against the wall, and heard every single one of his heartbreaking cries for Mama. He wanted to get up, go to the park, play. But that’s not what was best for him. He needed sleep. After a thirty-minute battle, he finally gave in. The house was quiet. As I sat there in the silence, I couldn’t help but think how similar I was to my son, crying out to my Abba, mistaking His silence for absence, unable to see that He was right there. God knows what’s best and He knows what He’s doing. Thank You, Lord, for the promise that You hear every single one of our sighs, for being a God Who says no for the sake of a better yes. —Katie Ganshert Digging Deeper: Is 55:8–9; Mt 6:25–34

merciful and kind, forgiving and gentle. If anything, He wants a relationship with me and so He would not ignore me. “For the eyes of the Lord are on the righteous and his ears are attentive to their prayer” (1 Peter 3:12).   c) He heard my prayer and answered, Yes later   I know that God hears my prayers. I know by His very nature He would not ignore my prayers. (2 Chronicles 7 NIV) So He may be saying, Yes later. God knows the past, the present and the future. He lives in eternity. He knows what is best for me and when. His timing is perfect and I must learn to accept this. I must lift my prayer to Him and then settle back knowing that He is in full control.   It’s just a matter of patience. “We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised” (Hebrews 6:12). Like the time I had to wait for my house to sell. I knew God heard my prayer to sell. I knew He was not ignoring me. I just had to wait in His perfect timing. And lo and behold, it was perfect as it allowed us time to find the home in which to settle.   But what if God’s answer is No?   d) He heard my prayer and answered, No   This has been my experience in the past. I prayed for a specific outcome, yet when the decision was made, my request was denied. I felt crushed and betrayed. Little did I know at the time that God had a much better plan. God is not a malicious, vengeful God. No, He is loving and kind. “The LORD is faithful to all His promises and loving toward all He has made” (Psalm 145:13).   What ended up happening in that situation was a very different, much better outcome. Something that had not entered my mind. I had limited my prayer to my own finite wisdom and understanding of the situation at that moment in time. God has infinite wisdom. He knows the hearts of people. And although He said No to my prayer, it was only because He had something better in mind.   I am reminded that there are many ways God enriches our lives through trials and suffering; things we could not have learned without going through those troubles.   My prayer for my daughter’s health has been heard. I can rest in the knowledge that God is not ignoring my pleas. I also find peace knowing that God will answer my prayer within His perfect timing, and if He has a better way or more favorable outcome, He will respond accordingly. I can relax knowing that I have laid my prayer at His feet; I can rest knowing that He loves me and is taking care of me.       Prayer is communing with God. ~ Emma Tcheau

23 When He Carries a Heavy Burden Bear one another’s burdens, and so fulfill the law of Christ. GALATIANS 6:2 SOCIETY PUTS A LOT OF WEIGHT on a man’s shoulders. It is his burden to earn the finances to support his family. He is expected to do well at his work and on his job. There are so many expectations of him in that regard that he feels the pressure of it constantly. That’s why you read about so many men committing suicide when they are in serious financial trouble. The burden is too great. Few women commit suicide for financial failure. If you or I fell into financial ruin, we would just sell everything, pay off all the debts we could, get a job, and start over. Men can feel the burden of failure in life-threatening ways. That’s why your husband needs your prayers to keep his burdens lifted. One of the best ways to bear your husband’s burden is to pray for him about whatever heavy load he is carrying. Every time you do, pray especially for what burdens him the most. One of the most effective things you can do is let him know you are praying for him and ask him to tell you what his burdens are. He may reveal something you didn’t even know was bothering him. God’s Word says that sometimes our burden comes from the oppressor. The children of Israel had an oppressor, and they were overtaken by this oppressor because of their own disobedience. But God promised that the burden the oppressor put on them would eventually be broken by the power of His Spirit. “It shall come to pass in that day that his burden will be taken away from your shoulder, and his yoke from your neck, and the yoke will be destroyed because of the anointing oil” (Isaiah 10:27). The anointing oil refers to a work of the Holy Spirit. Your prayers can invite the Holy Spirit to break any burden of the oppressor off of your husband’s shoulders. You will be fulfilling the “law of Christ” every time you pray like that, not to mention how it will secure your husband’s devotion. My Prayer to God LORD, I pray my husband will be able to fully release his burdens to You. I know that when we cast our burdens on You, You will sustain us and not allow us to be shaken (Psalm 55:22 NASB). Help me to bear his burdens in prayer and in any other way You reveal to me. Show me what his greatest burden is and what I can do to lighten it. I ask that You would relieve him of his heavy load by Your presence in his life. Enable him to understand that when he yokes up with You, You will carry the burden for him. I pray that when he is oppressed by the enemy, whatever prayer or supplication is made by him—when he acknowledges his own burdens before You and turns to You for help—that You will hear him (2 Chronicles 6:29-30). I also pray that as You take his burden from him, he will know it’s You doing the heavy lifting. In Jesus’ name I pray.

Who will have their strength renewed? “Those who wait upon the Lord”. Waiting could signify passivity: being still. Waiting could also indicate action: serving. Waiting — either kind — can be nearly impossible while we are being run by our emotions. In learning to balance your emotions with wisdom, learning to wait upon the Lord in both senses of the word, you will find that your strength is renewed every day in every situation. On the other hand, operating out of emotions can be exhausting. In your Christian walk, the ability to discern seasons is vital. There are times in your life where immediate action is not only unnecessary, it can be damaging. There are situations in which your best course of action is to “be still and know that He is God” (Psalm 46:10). Allowing Him to speak to you in the midst of your storm, finding your peace in Christ when your life seems upside down may be exactly what is needed. There are times when patience is the order of the day, and waiting on the Lord to move or instruct you in the way you are to move is exactly what is needed. Sometimes the most difficult course to take is to wait and allow the Lord to direct your heart “into the love of God and the patience of Christ” (2 Thessalonians3:5). However difficult it may be, practicing waiting will serve you well. “Waiting” can also signify an action. A waitress will wait on you in your favorite restaurant. You may wait on, or serve, your family. In being able to discern the seasons of waiting passively, we must also be able to discern the seasons of waiting actively. Even in times when you might feel unsure of the next step, there are continually ways for you to serve the Lord: prayer, study, service to others being a few examples. In times when everything is going along smoothly, waiting actively on the Lord is always in order. Paul encourages young Timothy to “be diligent to show yourself approved” (2 Timothy 2:15). In learning to wait actively on the Lord, it is good advice for us as well. Applying ourselves to faithful service to the Lord (active waiting) will sustain us through times when the waiting requires patience and stillness. In our Christian walk, both kinds of “waiting” are needed: an active waiting on or serving the Lord, and likewise a passive waiting for the Lord to move on your behalf. As everything in our relationship with the Lord is a partnership or covenant, this waiting is a “two way street”. As we serve the Lord, He is moved to action on our behalf. Psalm 37:3-7 speaks to both kinds of waiting (parentheses mine): “Trust in the LORD (passive), and do good (active); Dwell in the land (passive), and feed on His faithfulness (active). Delight yourself also in the LORD, And He shall give you the desires of your heart. Commit your way to the LORD (active), Trust also in Him (passive), And He shall bring it to pass (the Lord’s action). He shall bring forth your righteousness as the light, And your justice as the noonday (the Lord’s action). Rest in the LORD (passive), and wait patiently for Him (passive)”. Tremendous and amazing results can come from this kind of waiting. Of course, the Lord in His generous and kind manner will send you opportunities to practice if you want to learn to wait! In His providence, those opportunities are already provided — it is for you to take advantage of them. Will you? Unfortunately, patience is not one of Ahasuerus’ virtues. He is motivated by his emotions, and seems to rush right into whatever comes into his mind without much forethought. Let’s return to Persia, and find out what Ahasuerus is rushing into today. After these things, when the wrath of King Ahasuerus subsided, he remembered... Esther 2:1 “After these things”…. By the beginning of chapter two, four years have passed since King Ahasuerus dethroned Queen Vashti. God was working through this Persian chronicler as he wrote this history

MONDAY, JUNE 2 Breath of Life He heals the brokenhearted and binds up their wounds [curing their pains and their sorrows]. PSALM 147:3 AMP As a result of sin, every person on the earth is born into a fallen world. The sinful condition brings hurt and heartache to all men—those who serve the Lord and those who don’t. The good news is, as a child of God, you have a hope and eternal future in Christ. Jesus said, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT). When your life brings disappointment, hurt, and pain that are almost unbearable, remember that you serve the One who heals hearts. He knows you best and loves you most. When the wind is knocked out of you and you feel like there is no oxygen left in the room, let God provide you with the air you need to breathe. Breathe out a prayer to Him and breathe in His peace and comfort today. Lord, be my breath of life, today and always. Amen.

He would feed Israel with the best wheat. “I would satisfy you with honey from the rock.” Psalm 81:16

POINT TO PONDER: God smiles when I trust him. VERSE TO REMEMBER: “The Lord is pleased with those who worship him and trust his love.” PSALM 147:11 (CEV) QUESTION TO CONSIDER: Since God knows what is best, in what areas of my life do I need to trust him most?

Ending the Year in Praise Praise the Lord! Praise God in his heavenly dwelling; praise him in his mighty heaven! Praise him for his mighty works; praise his unequaled greatness! Praise him with a blast of the trumpet; praise him with the lyre and harp! . . . Let everything that lives sing praises to the Lord! Praise the Lord! Psalm 150:1-3, 6 What a way to end the year—praising the Lord for his mighty works, his unequaled greatness. This psalm, also called the last hallelujah, invites us to join the praises to God in the holy place. The praise is not half-hearted; it is full-force praise with musical instruments—tambourine, stringed instruments, the lyre, the cymbals—and dancing, praise from everyone. When we offer God praise, we’re doing what we were created for, even if we’re not the best musician or dancer. All of us can raise our voices singing hymns, choruses, and new songs to the Lord. How has God blessed you, your family, friends, or church this year? What mighty works has he accomplished? What progress have you made in an area in which you’ve struggled? What prayers has God answered? What new attributes or aspects of God have you discovered or experienced in the past year? Lift up your voice or whatever instrument you play, and praise the Lord for these specific things as you pray this psalm aloud.   LORD, I join those in your heavenly dwelling to worship you for your mighty works. I praise your unequaled greatness. I praise you with my whole heart for how you’ve sustained me in the year that is ending, for your faithfulness, love, and provision. Thank you for how you’ll be with me each day in the new year. Let everything that lives sing praises to the Lord!   TO THE EAR OF GOD EVERYTHING HE CREATED MAKES EXQUISITE MUSIC, AND MAN JOINED IN THE PAEAN OF PRAISE UNTIL HE FELL, THEN THERE CAME IN THE FRANTIC DISCORD OF SIN. THE REALIZATION OF REDEMPTION BRINGS MAN BY WAY OF THE MINOR NOTE OF REPENTANCE BACK INTO TUNE WITH PRAISE AGAIN. Oswald Chambers (1874-1917)

TO LIVE IN My Presence consistently, you must expose and expel your rebellious tendencies. When something interferes with your plans or desires, you tend to resent the interference. Try to become aware of each resentment, however petty it may seem. Don’t push those unpleasant feelings down; instead, let them come to the surface where you can deal with them. Ask My Spirit to increase your awareness of resentful feelings. Bring them boldly into the Light of My Presence, so that I can free you from them. The ultimate solution to rebellious tendencies is submission to My authority over you. Intellectually you rejoice in My sovereignty, without which the world would be a terrifying place. But when My sovereign will encroaches on your little domain of control, you often react with telltale resentment. The best response to losses or thwarted hopes is praise: The Lord gives and the Lord takes away. Blessed be the name of the Lord. Remember that all good things—your possessions, your family and friends, your health and abilities, your time—are gifts from Me. Instead of feeling entitled to all these blessings, respond to them with gratitude. Be prepared to let go of anything I take from you, but never let go of My hand! Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting. —PSALM 139:23–24 Humble yourselves, therefore, under God’s mighty hand. —1 PETER 5:6

Have Thine Own Way Know that the LORD is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. PSALM 100:3 NIV “Thou art the potter, I am the clay.” Those are ringing words from the song “Have Thine Own Way” that stirs up emotions and a desire to allow God to mold us and make us in His image. But what a hard thing to do. We strive to create our own worlds, to make a plan, to fix it. However God asks us to allow Him free rein. Sheep follow their shepherd and trust in him for provision. “As in his presence humbly I bow.” Submissive to their masters, they quietly graze the hillsides knowing the shepherd knows best. What a wonderfully relaxing word picture: relying on God’s guidance and timing, following His lead. It is a simple prayer to ask Him to help us give up control, yet not a simple task. In obedience to His Word, we can bow our heads and ask for the Holy Spirit’s direction and take our hands from the steering wheel. Then wait. Quietly on our hillsides, not chomping at the bit; hearts “yielded and still.” We wait for the still, small voice. This day, resolve to listen and follow. Lord, we humbly bow before You and ask for Your divine guidance. Help us to follow Your plan with yielded hearts, ever ready to give up control to You. Amen.

Power of Prayer     “The LORD has heard my cry for mercy; the LORD accepts my prayer” (Psalm 6:9).     I realize the power of prayer and the importance of praying for others. Yet sometimes I have these pesky doubts sprouting up in the garden of my mind, like weeds. Unless I pull out the root of the problem, they will continue to grow and return.   Recently, I prayed for my daughter’s healing. I also used common sense, having her sleep and take it easy all day. But then this morning her cough continued. It got progressively worse on our walk to the bus stop. Later in the day, she even had to break from an aggressive game of hide-n-seek to give her lungs a rest.   I found myself wondering; I know God is a miracle-working God, so why is she not healed? I know that God heals the sick, so why is she still coughing? I know that God says, ask and you shall receive (Luke 11) so why has my prayer not been heard? I want a miracle now. I know it’s within God’s power. Her lungs could become instantly made perfect in a simple command.   So knowing He can do this, why doesn’t He?   I reason that either: a) God didn’t hear my prayer, b) He heard my prayer and ignored it, c) He heard my prayer and answered, Yes later, or d) He heard my prayer and answered, No.   a)   He didn’t hear my prayer   I know God hears my prayers, based on scripture and my own experiences. There are lots of passages in the Bible to back up the fact that God does hear us. “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us” (1 John 5:14).   My own experiences even include God hearing my inner, unspoken prayers. I have prayed for safety, while driving in dangerous storms, and He answered my prayer. I have prayed for help and He answered immediately. Actually, I could fill this page and the next with prayers answered, both verbally expressed and those silently directed to God, as proof that He does hear my prayers.   b)   He heard my prayer and ignored it   Given that God hears my prayer, He can either respond, Yes or No. Considering that nothing is impossible for God (Luke 18 ) and He is a just and loving God, there is no reason for Him to ignore me. He calls to me everyday. Since He wants to communicate with me, it would be against His very nature to ignore me. He is merciful and kind, forgiving and gentle. If anything, He wants a relationship with me and so He would not ignore me. “For the eyes of the Lord are on the righteous and his ears are attentive to their prayer” (1 Peter 3:12).   c) He heard my prayer and answered, Yes later   I know that God hears my prayers. I know by His very nature He would not ignore my prayers. (2 Chronicles 7 NIV) So He may be saying, Yes later. God knows the past, the present and the future. He lives in eternity. He knows what is best for me and when. His timing is perfect and I must learn to accept this. I must lift my prayer to Him and then settle back knowing that He is in full control.   It’s just a matter of patience. “We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised” (Hebrews 6:12). Like the time I had to wait for my house to sell. I

January 30 Through and Through Even though I walk through the valley of the shadow of death, I will fear no evil for you are with me.—Psalm 23:4 The 23rd Psalm is one of the best-known and best-loved passages in the Bible, memorized by millions. We read it and quote it when we seek rest, encouragement, comfort and re-assurance. During a time of special need, I found even deeper meaning as I was reading this familiar passage. I was shocked as verse four (cited above) almost leapt off the page. Look at it again. Mentally underline the word through. The psalmist, David, didn’t write from the valley nor away from the valley. He wrote through the valley. Maybe you’re thinking as I sometimes do, that I would prefer to skip some of the throughs. They can be sad, painful, and challenging. But do you find that these valleys, fires, and waters, are often times of greatest learning, times of deepest understanding? They are affirmations that God is with us. We sense his presence even more keenly. If you are experiencing one of these valleys, rivers, waters or fires can you stop and thank God that He is with you in this difficult time? Take time to read Isaiah43:1-5 to hear God’s words to Israel. Be encouraged as you read when you pass through the waters; rivers; fire. Heavenly Father, how I thank You for Your Word, assuring us that You are with us through our tough times. I ask that You make Your presence very real to each person reading these words.

ant to spruce up your bathroom? Don't hesitate to hang pictures in there. Plaques, posters, framed magazine covers-whatever strikes your fancy. Mirrors and clocks are naturals too. Flowers are always a plus. Seashells are also at home in the bathroom. Put them in a bowl, hang them, or glue them to a frame. Add favorite bathroom accessories such as lamps and scented candles. Potpourri gives everything a special ambience. Put in a few unexpected touches to make your bathroom unique. A guaranteed hope-producer is spending time with children. Get down on the floor and talk to them. And listen to them. Let their youth and enthusiasm rub off on you. And here's the best tip of all, taken from Psalm 39:7: "But now, Lord, what do I look for? My hope is in you." May the God of hope fill you with all joy and peace as you trust in Him. ey, if little things can drag you down, then little things can also pick you up! Here are a few ideas. • Always keep something green in a little vase or pot by your kitchen sink. And I'm not talking about cash-I'm talking plants.

It All Starts at Home The quality of the time that their parents devote to them indicates to children the degree to which they are valued by their parents…. When children know that they are valued, and when they truly feel valued in the deepest parts of themselves, then they feel valuable. —M. SCOTT PECK     It was a source of much aggravation to some fish to see a number of lobsters swimming backward instead of forward. So they called a meeting, and it was decided to start a class for the lobsters’ instruction. This was done, and a number of young lobsters came. (The fish had reasoned that if they started with the young lobsters, as they grew up, they would learn to swim properly.) At first they did very well, but afterward, when they returned home and saw their fathers and mothers swimming in the old way, they soon forgot their lessons. So it is with many children who are well-taught at school but drift backward because of a bad home influence. Psalm 127:1-128:4 gives us some principles for building a family in which children are confident that their parents love them. First, the psalmist addresses the foundation and protection of the home: “Unless the LORD builds the house, its builders labor in vain. Unless the LORD watches over the city, the watchmen stand guard in vain” (127:1). The protective wall surrounding a city was the very first thing to be constructed when a new city was built. The people of the Old Testament knew they needed protection from their enemies, but they were also smart enough to know that walls could be climbed over, knocked down, or broken apart. They realized that their ultimate security was the Lord standing guard over the city. Are you looking for God to help you build your home? Are you trusting the Lord to be the guard over your family? Many forces in today’s society threaten the family. In Southern California we see parents who are burning the candle at both ends to provide all the material things they think will make their families happy. We rise early and retire late, but Psalm 127:2 tells us that these efforts are futile. We are to do our best to provide for and protect our families, but we must trust first and foremost in God to take care of them. When we tend our gardens, we’re rewarded by corn, tomatoes, cucumbers, and beans. Just as the harvest of vegetables is our reward, a God-fearing child is a parent’s reward. After parents tend to their children’s instruction in the ways of God’s wisdom and His Word, they do see the work God is

Be still before the Lord and wait patiently for him…. —Psalm 37:7 (NIV) Here are two of my favorite things: salads and multitasking. So combining them is like a cosmic explosion of awesomeness—until this happened. I was sitting at one of the neighborhood restaurants, eating a bowlful of spinach, grilled chicken, raw beets, toasted Parmesan, and spicy lime dressing. Meanwhile, my brain was working on overdrive, running through to-do lists for the rest of the day and thinking of witty observations to post on Twitter. My fingers were pecking at my phone, checking e-mail. I was getting things done; I was happy. And then it hit me: I couldn’t taste my salad. Or rather, I hadn’t tasted it for several minutes. I hadn’t noticed the crunchy umami flavor of the toasted Parmesan. I hadn’t sensed the tangy spice of the dressing on my tongue. I was not experiencing one iota of pleasure from this salad. I’ve heard about slowing down and living in the moment, but I had always assumed this sort of advice came from inefficient people, the nonmultitaskers of the world. Sitting there, eating my salad, I realized, though, that if I didn’t notice the gifts God was offering me in that moment, I was not merely opening myself up to stress and being overwhelmed, I was forgoing the pleasures that moment had to offer. So I turned off my phone and, as best I could, my brain as well, looked at my colorful salad, and thanked God for its delicious explosion of flavor. God, help me to slow down and to appreciate what this moment— each moment—has to offer. —Joshua Sundquist Digging Deeper: Eccl 5:18; Jn 1:16; Phil 2:13

MORE FROM GOD’S WORD We also have joy with our troubles, because we know that these troubles produce patience. And patience produces character, and character produces hope. Romans 5:3-4 NCV The LORD also will be a stronghold for the oppressed, a stronghold in times of trouble. Psalm 9:9 NASB You pulled me from the brink of death, my feet from the cliff-edge of doom. Now I stroll at leisure with God in the sunlit fields of life. Psalm 56:13 MSG Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. Matthew 11:28-30 NKJV The Lord is the One who will go before you. He will be with you; He will not leave you or forsake you. Do not be afraid or discouraged. Deuteronomy 31:8 HCSB For God has not given us a spirit of fear, but of power and of love and of a sound mind. 2 Timothy 1:7 NKJV SHADES OF GRACE Grace grows best in the winter. C. H. Spurgeon A PRAYER FOR TODAY Heavenly Father, You are my strength and my refuge. As I journey through this day, I know that I may

March 11 Radiance Those who look to him are radiant; their faces are never covered with shame.—Psalm 34:5 Many of us have walked down paths of shame, scattered with bumpy places, broken roads, and dead ends. We have experienced the pain that comes from shattered dreams, relationships destroyed, and wrong choices. We carry the consequences that come from not choosing God’s best and the thoughts of never being good enough. However, as followers of Jesus Christ we are able to find relief from the darkness. We are able to take off the shame and wear his light. Complete freedom comes from Christ and Christ alone. There was a time in my life when I wore the shame tattooed on my forehead for all to see. I walked into the church convinced that everyone knew my sins and no one would want to be a friend because of them. The fear that came with the shame tormented me day and night. I did not understand how God could truly forgive me for all my sins and then release me from them. By God’s design, I had friends who understood what I was going through. They gave me permission to release my shame. As I began to walk closer to Christ, I realized that God would cover the hurt and humiliation. We all recognize when someone’s life is truly a reflection of Christ. They are radiant and ever reflecting His glory. What are you carrying in your trunk of shame today? You may have experienced divorce, loss of a loved one, a relationship forever lost, or abuse. You may be carrying the results of a sin holding you captive. You may be suffering from an addiction to drugs, alcohol or to a relationship. Whatever it is, know that you do not have to wear the shame on your face any longer. Look to Christ. Walk towards Him with an open heart and allow His radiance to shine on you.

QUALITY TIME, QUANTITY TIME Teach us to number our days carefully so that we may develop wisdom in our hearts. Psalm 90:12 HCSB Make no mistake: caring for your family requires time—lots of time. You’ve probably heard about “quality time” and “quantity time.” Your family needs both. So, as a responsible Christian, you should willingly invest large quantities of your time and energy in the care and nurturing of your clan. While caring for your family, you should do your best to ensure that God remains squarely at the center of your household. When you do, God will bless you and yours in ways that you could have scarcely imagined. There is so much compassion and understanding that is gained when we’ve experienced God’s grace firsthand within our own families. Lisa Whelchel Apart from religious influence, the family is the most important influence on society. Billy Graham A TIMELY TIP Your family is a precious gift from above, a gift that should be treasured, nurtured, and loved.

He leadeth me beside the still waters. He restoreth my soul…. —Psalm 23:2–3 (KJV) I grew up on a farm, doing chores after school and helping with garden or livestock during the summer. I worked hard as a farm wife and mother, and later held a demanding job with a church social service agency. Although I’m now retired, I’m still most comfortable with a never-ending to-do list. That’s why I said no when my husband, Don, asked me to attend a business conference with him. “There wouldn’t be anything for me to do,” I explained. “The resort brochure lists golf as the main draw, and I don’t play.” Don didn’t give up, so I reluctantly packed my suitcase and off we went. The hotel was surrounded by the golf course. There were four swimming pools, but the daytime temperatures were in the low sixties. For the first time in years I had nothing to do. No schedule, no phone calls, no meetings. To my great surprise, I enjoyed it! I read the entire newspaper and worked both crossword puzzles. I ate lunch outdoors amid an improbable but stunning landscape of palm trees and pines, grape hyacinths, honeysuckle, and a dozen types of cacti. Afternoons, I walked the easier trails, sat in the sunshine, and watched ducks paddle around a pond. Since there was nothing productive I could do, I didn’t feel guilty about not doing it. The best part, though, was the lesson I took home: God speaks most clearly when I don’t do; I simply be. Heavenly Father, thank You for teaching me to still my soul. —Penney Schwab Digging Deeper: Ps 46:10

They are still incomparably the most perfect expression of the religions sentiment, and the best directory to the soul in its meditations and communings about divine things, which is anywhere to be found. There is not a feature in the divine character, nor an aspect of any moment in the life of faith, to which expression, more or less distinct, is not there given. How could such a book have come into existence, centuries before the Christian era, but for the fact that the Old and the New dispensations—however they may have differed in outward form, or in the ostensible nature of the transactions belonging to them—were founded on the same relations, and pervaded by the same essential truths and principles? No otherwise could the Book of Psalms have served as the great handbook of devotion to the members of both covenants. There the disciples of Moses and Christ meet as on common ground—the one still readily and gratefully using the fervent utterances of faith and hope which the other had breathed forth ages before.

MORE FROM GOD’S WORD “I say this because I know what I am planning for you,” says the Lord. “I have good plans for you, not plans to hurt you. I will give you hope and a good future.” Jeremiah 29:11 NCV People may make plans in their minds, but the Lord decides what they will do. Proverbs 16:9 NCV There is no wisdom, no insight, no plan that can succeed against the Lord. Proverbs 21:30 NIV Unless the Lord builds a house, the work of the builders is useless. Psalm 127:1 NLT The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you.” Psalm 32:8 NLT The Lord is the strength of my life. Psalm 27:1 KJV However, each one must live his life in the situation the Lord assigned when God called him. 1 Corinthians 7:17 HCSB SHADES OF GRACE We’re not only saved by grace, but the Bible says we’re sustained by grace. Bill Hybels

My angle, like me, is a bit more pedestrian: lament is about calling out the elephant in the room. We all have an elephant—at least one—and some of us have been herding elephants around so long they’ve multiplied and are now mulling around the entirety of our interior living space. Our elephants: the things we don’t want to think about or talk about, the injuries we blame God for because God could have prevented them, the horrors at the hands of others that seeped under our skin and haunt us months, years, even decades later, despite our best efforts to “get over it.” This is where we begin, by looking at these festering wounds and refusing to turn away. By coming clean. By insisting we not talk about anything else until we have talked about that. By raising our voices in lament.

Sometimes you think you have a best friend and they turn their back on you when you need them. Other times the person you just thought of as a casual friend goes through hell for you without you even asking.

The best gift in the world, next to the Word incarnate, Jesus himself, is God’s written Word, and it will ignite your heart if you give it a chance.

Everyone has days of trouble. When circumstances entrap you and trouble closes around you, pray to the Lord. He knows how to turn your trouble into triumph. Although He may not answer your prayers the way you expect, He will do what is best for you and for His glory.

Thou art my portion, O Lord." Psalm 119:57 Look at thy possessions, O believer, and compare thy portion with the lot of thy fellowmen. Some of them have their portion in the field; they are rich, and their harvests yield them a golden increase; but what are harvests compared with thy God, who is the God of harvests? What are bursting granaries compared with him, who is the Husbandman, and feeds thee with the bread of heaven? Some have their portion in the city; their wealth is abundant, and flows to them in constant streams, until they become a very reservoir of gold; but what is gold compared with thy God? Thou couldst not live on it; thy spiritual life could not be sustained by it. Put it on a troubled conscience, and could it allay its pangs? Apply it to a desponding heart, and see if it could stay a solitary groan, or give one grief the less? But thou hast God, and in him thou hast more than gold or riches ever could buy. Some have their portion in that which most men love--applause and fame; but ask thyself, is not thy God more to thee than that? What if a myriad clarions should be loud in thine applause, would this prepare thee to pass the Jordan, or cheer thee in prospect of judgment? No, there are griefs in life which wealth cannot alleviate; and there is the deep need of a dying hour, for which no riches can provide. But when thou hast God for thy portion, thou hast more than all else put together. In him every want is met, whether in life or in death. With God for thy portion thou art rich indeed, for he will supply thy need, comfort thy heart, assuage thy grief, guide thy steps, be with thee in the dark valley, and then take thee home, to enjoy him as thy portion forever. "I have enough," said Esau; this is the best thing a worldly man can say, but Jacob replies, "I have all things," which is a note too high for carnal minds.

Some of your greatest blessings come with patience. When you must wait for God to act, you can be confident that He knows what is best for you and what will best glorify Him. Are you waiting for God to act on your behalf? Align with His timing and rest on the promises of His Word.

This means that the Scriptures are at the foundation of our productivity because the Scriptures are one of the chief ways God brings about this transformation and builds our character. In Psalm 1, for example, the reason this person flourishes in his character and prospers in all he does (v. 3) is because “his delight is in the law of the Lord, and on his law he meditates day and night” (v. 2).3 Related to this, prayer is also foundational to our productivity because in prayer we call on God for help and strength (notice also how Jesus connects prayer, the Scriptures, and productivity in John 14:7 – 8).

We will not hide them from their children; we will tell the next generation the praiseworthy deeds of the LORD, his power, and the wonders he has done. PSALM 78:4

Imprecations and Incantations Psalm 58 is known as an “imprecatory” psalm because it calls down curses (imprecations) on the enemy. In the ancient Near East, such curses were enhanced or activated by magical rituals and spells, but this sort of practice would have been unacceptable in the Biblical system. Imprecatory psalms can be best understood against the background of the Retribution Principle (see the article “Retribution Principle”). Since God’s justice was seen as requiring punishment proportional to the seriousness of the sin, the psalmist is calling down the curses that would be appropriate if justice were to be maintained. These are curses of the same magnitude that God pronounces on his enemies (Isa 13:15–16). The forceful language of this passage contains aspects of an East Semitic curse formula that relies on the deity to carry out vengeance on the enemy nations. An example of this type of indirect curse is found in the vassal treaties of the Assyrian king Esarhaddon as he calls on a host of gods to do the treaty-breaker harm. It is also employed, with the addition of ritual acts of execration, in the Aramaic Sefire Treaty that describes bows being broken with the expected result that their enemies’ bows will likewise be broken. The psalmist indirectly curses by imprecation, calling on God to “laugh at them” (Ps 59:8) in their puny efforts to menace Israel. He does not employ magical incantations or execration rituals against them, but instead relies on God to render them impotent, breaking their power and their weapons of destruction (cf. Jer 49:35; 51:56; Eze 39:3). ◆

each person has a particular secret desire which they think will bring fulfillment—restored youth, sex with the beauty of their fantasies, athletic prowess, lots of money.118 But when they sell everything to get their dream, they are enslaved by it rather than satisfied. That fits with the biblical teaching of idolatry. Anything more important to you than the real God is an alternate god. Idols have no power (verses 5–7) to give you the love, forgiveness, and guidance you need. But paradoxically they do have power to make you like them (verse 8) and to keep you both spiritually blind and unable to see as well as spiritually lame and unable to change. Prayer: Lord, I confess that I make an idol out of people’s approval. Let me be so satisfied with your love that I no longer respond to people out of fear of displeasing them but only in love, seeking what is best for them. Remove my idols of approval—which can never give me the approval I need. Amen.

The spirit is able to consider alternatives, and God prompts us to have an interest in what is better and best.

In the chaos of the world, it’s very easy for us to believe that brokenness is ultimate. And if that’s the case, then the best thing we can do is find a safe place, gather our loved ones, and hunker down. The best thing we can do is stay close to home. But Scripture offers a slightly different reading. It tells us that God’s world—for all its brokenness—is good and worth discovering. But discovering this goodness only comes by sacrifice and faith. Not only must we believe that God exists, we must believe that He rewards those who seek Him. “I would have despaired,” David confesses in Psalm 27:13, “unless I had believed that I would see the goodness of the LORD in the land of the living” (NASB).

Action Things do not get better by being left alone. Unless they are adjusted, they explode with a shattering detonation.20 IN HIS poem Psalm of Life, Henry Wadsworth Longfellow wrote of man’s need for action. Not enjoyment, and not sorrow, Is our destined end or way; But to act, that each to-morrow Find us farther than to-day Trust no Future, howe’er pleasant! Let the dead Past bury its dead! Act,—act in the living Present! Heart within, and God o’erhead! This poem was one of Churchill’s favorites, and it wonderfully captures his view of life. In fact, the word that best describes Churchill is action.

Is your heart weighed down with worry? Look for these signals:         •  Are you laughing less than you once did?         •  Do you see problems in every promise?         •  Would those who know you best describe you as increasingly negative and critical?         •  Do you assume that something bad is going to happen?         •  Do you dilute and downplay good news with doses of your version of reality?         •  Many days would you rather stay in bed than get up?         •  Do you magnify the negative and dismiss the positive?         •  Given the chance, would you avoid any interaction with humanity for the rest of your life? If you answered yes to most of these questions, I have a friend for you to meet. Actually, I have a scripture for you to read. I’ve read the words so often that we have become friends. I’d like to nominate this passage for the Scripture Hall of Fame. The museum wall that contains the framed words of the Twenty-third Psalm, the Lord’s Prayer, and John 3:16 should also display Philippians 4:4–8:

God takes everyone he loves through a desert. It is his cure for our wandering hearts, restlessly searching for a new Eden. Here’s how it works. The first thing that happens is we slowly give up the fight. Our wills are broken by the reality of our circumstances. The things that brought us life gradually die. Our idols die for lack of food. That is what happened to Emily in Guatemala. That is what happened to Jill with Kim. The still, dry air of the desert brings the sense of helplessness that is so crucial to the spirit of prayer. You come face-to-face with your inability to live, to have joy, to do anything of lasting worth. Life is crushing you. Suffering burns away the false selves created by cynicism or pride or lust. You stop caring about what people think of you. The desert is God’s best hope for the creation of an authentic self. Desert life sanctifies you. You have no idea you are changing. You simply notice after you’ve been in the desert awhile that you are different. Things that used to be important no longer matter. For instance, before Kim was born, we used to have one of the kids comb the fringes of the living-room rug so it was perfect. Now we are lucky to find a comb for our own hair. After a while you notice your real thirsts. While in the desert David writes, O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. PSALM 63:1 The desert becomes a window to the heart of God. He finally gets your attention because he’s the only game in town. You cry out to God so long and so often that a channel begins to open up between you and God. When driving, you turn off the radio just to be with God. At night you drift in and out of prayer when you are sleeping. Without realizing it, you have learned to pray continuously. The clear, fresh water of God’s presence that you discover in the desert becomes a well inside your own heart. The best gift of the desert is God’s presence. We see this in Psalm 23. In the beginning of the psalm, the Shepherd is in front of me—“he leads me beside still waters” (verse 2); at the end he is behind me—“goodness and faithful love will pursue me” (verse 6, HCSB); but in the middle, as I go through “the valley of the shadow of death,” he is next to me—“I will fear no evil, for you are with me” (verse 4). The protective love of the Shepherd gives me the courage to face the interior journey. YOU CRY OUT TO GOD SO LONG AND SO OFTEN THAT A CHANNEL BEGINS TO OPEN UP BETWEEN YOU AND GOD.

God wants all people to be happy; therefore you ought to want and desire the same. They cannot be truly happy, though, outside of Jesus Christ. Let them know. Show them by your own life. In thy presence is fullness of joy; in thy right hand there are pleasures for evermore (Psalm 16:11). Above all, my son, remember this: never do anything through strife, envy, jealousy, or pride. Never do anything in order to excel other people, but in order to please God, and because it is His will that you should do everything in the best manner that you can. For once it becomes a pleasure to you to excel other people, it will by degrees be a pleasure to you to see other people not do as well as yourself. Banish therefore every thought of self-pride and self-distinction, and accustom yourself to rejoice in all the excellencies

the best men are very imperfect and have but low actual attainments, true piety in this life consists very much in desires after holiness. The knowledge of God, his favour, his image, his soul-cheering presence and the hopeful prospect of dwelling forever with him are objects of sufficient worth and excellence to draw out the heart of the best and greatest of men.

Brother, take this text home to your heart: When thou dost walk through the fire, thou shalt not be burned. When your troubles are all over, you will still be left standing, and what is more, neither shall the flame kindle upon thee. When the winding-up time comes, you will not have lost. While you think you have lost much, you will find when you read Scripture that you only lost shadows. Your substance was always safe, being laid up in Christ’s keeping in heaven. You will see that these trials of yours were the best things that could have happened to you. The day will come when you will say with David, I will sing of mercy and judgment (Psalm 101:1), and Before I was humbled, I went into error, but now I keep thy spoken word (Psalm 119:67).

A favorite verse of Scripture says it best and most succinctly : "Delight yourself in the Lord; and He will give you the desires of your heart" (Psalm 37:4). This doesn't mean that He's necessarily giving you what you want, but rather that He is in the process of transforming your soul to desire what He wants.

Two conflicting forces cannot exist in one human heart. When doubt reigns, faith cannot abide. Where hatred rules, love is crowded out. Where selfishness rules, there love cannot dwell. When worry is present, trust cannot crowd its way in. The very best prescription for banishing worry is found in Psalm 37:5: “Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.” The word commit means to turn over to, to entrust completely.

Whenever my wife and I purchase a new appliance, we add another instruction manual to our collection. We have instruction manuals for the various appliances in our home, for the automobile, and for office equipment such as tape recorders, computers, and copying machines. Someone may say, “I wish we had a manual of instruction for life.” We do. It’s called the Bible, the Word of God. “Your hands have made me and fashioned me; give me understanding, that I may learn Your commandments” (v. 73). God made and fashioned us in His image. According to Psalm 139, He had plans for each of our lives before we were born. He gave each of us a unique mind and genetic structure. He wrote into His book the days that He assigned to us, and He planned the best for us. He also wrote a manual to help us live the way we ought. He gives us the Bible and says, “I want to give you understanding. The better you understand this book, the better you will understand yourself. You are made in My image. I want to reveal to you from My Word how to use your hands, your feet, your eyes, your ears, and your tongue. I want to tell you how My Word can make your heart work the way it is supposed to work.” The psalmist says, “Your hands have made me and fashioned me”—that’s our origin. “Give me understanding, that I may learn Your commandments”—that’s our operation. The Bible is the operation manual for life. How strange it is that people try to live their lives without an instruction book. They wonder why their marriages fall apart, why their bodies are in trouble, and why they’ve gotten themselves into a jam. Before all else fails, read the Word of God, the instruction manual for everyday living.

The title of this work in Hebrew begins with “The Song of Songs,” which means “the best song” or “the sublime song.”  The title continues with “The Song of Songs, which is ‘to/of’ Solomon” that produces the English title “Song of Solomon.”  The Hebrew of the book, much like the Psalms and the book of Job, does not allow for precise dating (Murphy, 1992, 150).  The book is a collection of Hebrew love songs and Solomon’s many wives, and the mention of his name in the book accounts for his association with this book. 

God shoots down our ideas of human perfection. God's law demands that I be right inside and out. God's law demands that I had a perfect conception, a perfect infancy, a perfect childhood, a perfect maturity, and a perfect death. God's law demands that I be able to say, "Which of you convinces me of sin? I do always those things that please him." (See John 8:46 and 29.) My, we are done for. The Bible says, "His [God's] angels he charged with folly" (Job 4:18 KJV). The Bible talks about what a creature man is who "drinks up evil like water" (Job 15:16 NIV). "Verily every man at his best state is altogether vanity" (Psalm 39:5 KJV).

God is always previous. In practice, however, (that is, where God’s previous working meets man’s present response) man must pursue God. On our part there must be positive reciprocation if this secret drawing of God is to eventuate in identifiable experience of the Divine. In the warm language of personal feeling this is stated in the Forty-second Psalm: “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God?” This is deep calling unto deep, and the longing heart will understand it.

The homeliest service that we do in an honest calling, though it be but to plough or dig, if done in obedience and conscience of God’s commandment, is crowned with an ample reward; whereas the best works for their kind, preaching, praying, offering evangelical sacrifices, if without respect of God’s injunction and glory, are loaded with curses. God loveth adverbs; and careth not how good, but how well.

(this would derail the entire conversation, as the Charismists’ fringe belief that gods are conscious and emotive in a way similar to humans is the best possible way to get other sectarians hopping mad).

There is a brother who has had wave upon wave of affliction. Everything goes against him. He is an upright, honest, industrious merchant, yet no matter what he does, his resources waste away like snow before the sun. It appears that for every ship of his, the wind blows the wrong way, and where others win in a business venture, he loses everything. Sees every day new straits attend, And wonders where the scene will end.[4] When I spoke of walking through the fire, he said, “Ah! That is what I have been doing. I have been walking through it these months. Only to God and my own soul alone is it known how hot the furnace is.” Brother, take this text home to your heart: When thou dost walk through the fire, thou shalt not be burned. When your troubles are all over, you will still be left standing, and what is more, neither shall the flame kindle upon thee. When the winding-up time comes, you will not have lost. While you think you have lost much, you will find when you read Scripture that you only lost shadows. Your substance was always safe, being laid up in Christ’s keeping in heaven. You will see that these trials of yours were the best things that could have happened to you. The day will come when you will say with David, I will sing of mercy and judgment (Psalm 101:1), and Before I was humbled, I went into error, but now I keep thy spoken word (Psalm 119:67).

By joining Jesus and the psalm we learn a way of work that does not acquire things or amass possessions but responds to God and develops relationships. People are at the center of Christian work. In the way of pilgrimage we do not drive cumbersome Conestoga wagons loaded down with baggage over endless prairies. We travel light. The character of our work is shaped not by accomplishments or possessions but in the birth of relationships: “Children are GOD’s best gift.” We invest our energy in people. Among those around us we develop sons and daughters, sisters and brothers even as our Lord did with us: “Oh, how blessed are you parents with your quivers full of children!

ON THE EVENING OF THE DAY the World Trade Center was destroyed by terrorists, a service was hastily improvised in one of the largest New York churches, where crowds of both believers and nonbelievers came together in search of whatever it is people search for at such times—some word of reassurance, some glimmer of hope. "At times like these," the speaker said, "God is useless. When I first heard of it, it struck me as appalling, and then it struck me as very brave, and finally it struck me as true. When horrors happen we can't use God to make them unhappen any more than we can use a flood of light to put out a fire or Psalm 23 to find our way home in the dark. All we can do is to draw close to God and to each other as best we can, the way those stunned New Yorkers did, and to hope that, although God may well be useless when all hell breaks loose, there is nothing that happens, not even hell, where God is not present with us and for us.

One of the best ways to do that is to cultivate the morning ritual of ignoring your phone until after you have found the gaze of God in Scripture. Going to Scripture before we go to our smartphones is another small way to pattern the morning in the reality of God’s love. But given the black-hole allure of the smartphone, it is probably one of the most radical habits of the household you can cling to. In turning our gaze to Scripture, we turn our gaze to the face of God, and find him looking back at us. In a house full of children, this will look as messy as everything else does. Ideally, the pattern of Scripture before smartphone means I’m up before them, having a few minutes to read and reflect before they wake. But of course that is not always the reality, and it is important to know that that is fine. Sometimes, that is even better, because one of the ways we teach the habits of the household is by letting children observe our habits and inviting them into them. Some mornings this looks like listening to a psalm while holding a kid who is holding a sippy cup of milk on my lap.8 He is invited into the routine. Occasionally it means reading a Bible story out loud to one of them. Many, many mornings it means they also get a book, or a coloring page, and we have some minutes of quiet before we start breakfast.

Open your mouth and taste, open your eyes and see— how good God is. Blessed are you who run to Him. Worship God if you want the best; worship opens doors to all His goodness.

Open your mouth and taste, open your eyes and see - how good God is. Blessed are you who run to Him. Worship God if you want the best; worship opens doors to all His goodness.

On March 1, 2002, at 1:00 p.m., three men broke into our high-rise apartment in Russia and brutally attacked me and my children. By the grace of God, our lives were spared and we were not terribly injured—physically. But the masked attackers had left deep spiritual and emotional wounds. We were sent to a trauma center for counseling for a month, then returned to Russia, our field of service, to complete our missionary term. Four months later, burned-out and spiritually empty, we packed our bags and returned to America for our scheduled one-year home service. I had no plans to return. Secretly, I harbored deep in my heart a resolve to never again set foot in Russia, with its many dangers. I had done eight hard years of service there and felt that I had given the best part of myself to a country that didn’t care. And no one—not even God—was going to change my mind. Yes, He’d spared my life, but I had serious doubts I could ever trust Him again. But God knew better. Not only is He gentle, but He understands and can handle my pain and my questions. I dove into the Psalms, finding hope in David’s cries to the Lord and healing in his praise to the Almighty in the darkest hours. I observed God’s goodness to me, providing for my needs in the past—and present—and I allowed myself to be embraced by the body of Christ, who loved us well. Finally, as time and distance began to heal me, I was able to look behind and see God’s grace embracing me every moment of the difficult journey. He reminded me that He would meet me in my future with the same abundance of grace. I wrote Anne and Noah’s story while struggling through the dark night of the soul. Amazingly, many times I felt as though the words that appeared on the page were more for me than for Anne. I journeyed with Anne until I, too, could see God embracing me in the darkest hour. Her victory is mine. On New Year’s Eve 2003, I surrendered to the Lord my future, agreeing to continue missionary work in Russia if God so chose. The peace that flooded my heart told me that His grace would carry me wherever He took our family. His grace is sufficient. For every heartache, every fear, every wound. Thank you for reading Tying the Knot. I pray that somehow Anne and Noah’s journey of faith and love will encourage and bless you. And that you will know, above all, that it is well with your soul. In His grace, Susan May Warren

Perhaps she stood in the street attracted by the crowd, and, as she listened to our Saviour’s talk, it seemed to hold her fast. She had never heard a man speak after that fashion, and when he spoke of abounding mercy, and the willingness of God to accept as many as would come to him, then the tears began to follow each other down her check; and when she listened again to that meek and lowly preacher, and heard him tell of the Father in heaven who would receive prodigals and press them to his loving bosom, then her heart was fairly broken, she relinquished her evil traffic, she became a new woman, desirous of better things, anxious to be freed from sin. But she was greatly agitated in her heart with the question, could she, would she, be really forgiven ? Would such pardoning love as she had heard of reach even to her? She hoped so, and was in a measure comforted. Her faith grew, and with it an ardent love. The Spirit of God still wrought with her till she enjoyed a feeble hope, a gleam of confidence; she believed that Jesus of Nazareth was the Messiah , that he had appeared on earth to forgive sins, and she rested on him for the forgiveness of her sins, and longed for an opportunity to do him homage, and if possible to win a word direct from his mouth... and I have already derived such benefit from him that I love him better than all besides; I love him as my own soul... Now, when she came to the door, the Saviour was reclining at his meat, according to the Oriental custom, and his feet were towards the door; for the Pharisee had but little respect for Christ , and had not given him the best and innermost place at the feast ; but there he lay with his uncovered feet towards the door, and the woman, almost unperceived, came close to him, and, as she looked and saw that the Pharisee had refused him the ordinary courtesy of washing his feet, and that they were all stained and travel-worn with Lis long journeys of love, she began to weep, and the tears fell in such plenteous showers that they even washed his feet. Here was holy water of a true sort. The crystal of penitence falling in drops, each one as precious as a diamond. Never were feet bedewed with a more precious water than those penitent eyes showered forth. Then, unbinding those luxurious tresses, which had been for her the devil’s nets in which to entangle souls, she wiped the sacred feet therewith. Surely she thought that her chief adornment, the crown and glory of her womanhood, was all too worthless a thing to do service to the lowest and meanest part of the Son of God. That which once was her vanity now was humbled and yet exalted to the lowest office; she made her eyes a ewer and her locks a towel. “Never,” says bishop Hall, “was any hair so preferred as this ; how I envy those locks that were graced with the touch of those sacred feet.” There a sweet temptation overtook her, “I will even kiss those feet, I will humbly pay reverence to those blessed limbs.” She spake not a word, but how eloquent were her actions ! better even than psalms and hymns were these acts of devotion. Then she bethought her of that alabaster box containing perfumed oil with which, like most Eastern women, she was wont to anoint herself for the pleasure of the smell and for the increase of her beauty, and now, opening it, she pours out the costliest thing she has upon his blessed feet. Not a word, I say, came from her; and, brethren, we would prefer a single speechless lover of Jesus, who acted as she did, to ten thousand noisy talkers who have no gifts, no heart, no tears. As for the Master, he remained quietly acquiescent, saying nothing, but all the while drinking in her love, and letting his poor weary heart find sweet solace in the gratitude of one who once was a sinner, but who was to be such no more.

Let the preacher aim at the heart, and preach the all-conquering love of Jesus, and he will by God’s grace win more doubters to the faith of the gospel than any hundred of the best reasoners who only direct their arguments to the head.” (Spurgeon)

My serenity has as its basis an implicit, unshakable reliance on His ability to do the right thing, the best thing in any given situation.

The fact is, there would be plenty to worry about if the outcome of our lives depended on human effort alone. But it doesn’t. When a husband understands that God invites him to cast all his burdens on God’s shoulders (Psalm 55:22), he is freed to do his best and leave the outcome to God.

William Shakespeare was age 46 when the Bible was translated in England. Look at Psalms: 46 the 46th word is "shake" and count back 46 words from the end, and the word is "spear.

Love is not easily irritatedh or quick to take offense.i 6Love joyfully celebrates honestyj and finds no delight in what is wrong.k 7Love is a safe place of shelter,l for it never stops believing the best for others.m Love never takes failure as defeat, for it never gives up.

It sure can feel like you’re in the boxing ring of life sometimes. The bell goes off, and you go in swinging with all your might, doing the best you can, fighting the good fight. Then you receive a blow from out of nowhere. You’re stunned! You can hardly breathe, and you aren’t sure you’ll ever rise again. Well, whether you’ve lost a job, been diagnosed with an illness, or found yourself in some other difficult situation, God is there with you. In fact, He got into the ring the moment you did. He is right there ready to help you get back on your feet. Isn’t it great to know you’re not out there taking on the world all by yourself? No matter how many blows the world delivers, God is with you—always and in all ways! Your Promises from God Today OCTOBER 23 Evening The LORD preserves all who love Him, But all the wicked He will destroy. PSALM 145:20 Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand. ISAIAH 41:10 We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed. 2 CORINTHIANS 4:8

Among the papyri interpreted as fragments of books once used by teachers and students, the Psalter is better represented than any other volume of Jewish or Christian canonical Scripture, strongly suggesting that the Davidic Psalter was more used and read ‘than any book of the Old Testament, perhaps more than any book of the Bible, throughout the Christian centuries in Egypt’. A recent inventory of papyrus notebooks lists eleven items for the period between the third century and the seventh inclusive, of which eight give primarily or exclusively the texts of the psalms. Narrowing the period of the third century to the fifth gives seven papyrus items of which five contain copies of psalms. These notebooks are the best guide to what the literate slaves of larger households, grammar masters and attentive parents were teaching their infants in Egypt, both Jewish and Christian, and they suggest that the psalms were a fundamental teaching text in the social circles where men and women used writing, or aspired to it for their children. That is hardly surprising, since the psalms were ideal for teaching the young in households wealthy enough to afford the luxury of an education for an offspring. An almanac of prayer and counsel for times of good and adverse fortune, the poems of the Psalter are arranged in sense-units of moderate length by virtue of the poetic form. This makes them amenable to study, including the slow process of acquiring the skills of penmanship (Pl. 29).

GOD’S PLANS ARE BEST As for God, His way is perfect. PSALM 18:30

This is the day which the LORD has made; let us rejoice and be glad in it. PSALM 118:24 NASB

The enemy and the avenger may appear strong, but the Lord uses the verbal, babbling praise of these young covenant children to silence their accusations. God works through the lowliest of the low to bring in His victorious kingdom. By setting covenant infants in the context of holy war, this psalm also helps us understand the task of Christian parenting. As parents, we must (by faith) view our children as warriors in the Lord’s army. They are on active duty even in their infancy, but we must continue to train them to obey their Commander-in-Chief more fully as they mature. They will learn more and more how to wield their weapons, use their defensive armor, and follow out the Captain’s battle strategy. But this passage indicates they are conscripted by the Lord from their earliest days; the Lord does not need to wait for them to develop intellectually and physically because He is the one who fights through them. Indeed, young children are some of the best soldiers in the Lord’s army precisely because His strength is manifested in their weakness (cf. 2 Cor. 12:9). This does not mean their immaturity remains ideal; they must grow up over time, attaining to maturity in Christ. However, it does mean that even before they grow they are able to fight. God has already stationed them on the battlefield.

And so Psalm 121 says no. It rejects a worship of nature, a religion of stars and flowers, a religion that makes the best of what it finds on the hills; instead it looks to the Lord who made heaven and earth. Help comes from the Creator, not from the creation. The Creator is always awake: he will never doze or sleep. Baal took long naps, and one of the jobs of the priests was to wake him up when someone needed his attention—and they were not always successful. The Creator is Lord over time: he “guards you when you leave and when you return,” your beginnings and your endings. He is with you when you set out on your way; he is still with you when you arrive at your destination. You don’t need to, in the meantime, get supplementary help from the sun or the moon. The Creator is Lord over all natural and supernatural forces: he made them. Sun, moon and rocks have no spiritual power. They are not able to inflict evil upon us: we need not fear any supernatural assault from any of them. “GOD guards you from every evil.

We are blessed to live in a world where there is a fully self-sufficient, generous God who wants to provide what is best for us and loves us more than we could ever imagine.

Love never gives up. Love cares more for others than for self. Love doesn’t want what it doesn’t have. Love doesn’t strut, Doesn’t have a swelled head, Doesn’t force itself on others, Isn’t always “me first,” Doesn’t fly off the handle, Doesn’t keep score of the sins of others, Doesn’t revel when others grovel, Takes pleasure in the flowering of truth, Puts up with anything, Trusts God always, Always looks for the best, Never looks back, But keeps going to the end.

This is my version. It's from the Psalm of David. The lord is my shepherd. He doesn't mean a dog. He makes me lie down in green pastures. No cow patties, please. Thy rod and thy staff comfort me. Not if they're used to give a little kid a spanking. Thou preparest a table before me...hotdogs with ketchup, that's what I like best. .. And the part about the presence of my enemies - that takes care of Lindsey. Now the end. And I shall dwell in the house of the Lord forever. ..Breastless!

When love, revelation, and insight overflow into our discernment, we will always be looking for what is excellent and pleasing in God’s eyes. We choose what is best, not by law or rules, but by loving discernment.

21For it seems as though everyone else is busy seeking what is best for themselves instead of the things that are most important to our Lord Jesus Christ.

Imagine taking a handful of mud and coating your hands thoroughly. Now answer a series of questions. 1. What would it take to get your hands clean enough to do work in the garage? (No problem. Just wipe them on your overalls, and that should do the trick.) 2. What would it take to get your hands clean enough to be allowed at the dinner table? (Soap and water might be needed there!) 3. What would it take to get your hands clean enough to put on your best white shirt or blouse without soiling it? (Lots of soap and hot water!) 4. What would it take to get your hands clean enough to do abdominal surgery? (Soap, water, a strong disinfectant, and lots of scrubbing time.) But here’s one more question to ponder: 5. What would it take to get your hands clean enough for God to allow you into heaven? (As one little boy was heard to exclaim: “You mean only people with clean hands get into heaven? Then I’m a goner!”) Turn to Psalm 24:3-4, and see what God’s Word says about clean hands.