Advent Sunday Quotes

The next time believers tell you that 'separation of church and state' does not appear in our founding document, tell them to stop using the word 'trinity.' The word 'trinity' appears nowhere in the bible. Neither does Rapture, or Second Coming, or Original Sin. If they are still unfazed (or unphrased), by this, then add Omniscience, Omnipresence, Supernatural,Transcendence, Afterlife, Deity, Divinity, Theology, Monotheism, Missionary, Immaculate Conception, Christmas, Christianity, Evangelical, Fundamentalist, Methodist, Catholic, Pope, Cardinal, Catechism, Purgatory, Penance, Transubstantiation, Excommunication, Dogma, Chastity, Unpardonable Sin, Infallibility, Inerrancy, Incarnation, Epiphany, Sermon, Eucharist, the Lord's Prayer, Good Friday, Doubting Thomas, Advent, Sunday School, Dead Sea, Golden Rule, Moral, Morality, Ethics, Patriotism, Education, Atheism, Apostasy, Conservative (Liberal is in), Capital Punishment, Monogamy, Abortion, Pornography, Homosexual, Lesbian, Fairness, Logic, Republic, Democracy, Capitalism, Funeral, Decalogue, or Bible.

Yours is the day, O God, yours also the night; you established the moon and the sun. You fixed all the boundaries of the earth; you made both summer and winter. Psalm 74:15,16 Confession

Today is Remembrance sunday. Will you have a memorial service for B. Riemer? It would be nice, but difficult. Then comes Advent, with all its happy memories for us. It was you who really opened up to me the world of music-making that we have carried on during the weeks of Advent. Life in a prison cell may well be compared to Advent: one waits, hopes, and does this, that, or the other—things that are really of no consequence—the door is shut, and can only be opened from the outside.6 Letter from Bonhoeffer at Tegel prison to Eberhard Bethge, November 21, 1943

The four-week period of Advent before Christmas—and the six-week period of Lent before Easter—are times of penance and life change for Christians. In our book The Last Week, we suggested that Lent was a penance time for having been in the wrong procession and a preparation time for moving over to the right one by Palm Sunday. That day’s violent procession of the horse-mounted Pilate and his soldiers was contrasted with the nonviolent procession of the donkey-mounted Jesus and his companions. We asked: in which procession would we have walked then and in which do we walk now?

Repentance means turning away from one’s own work to the mercy of God. The whole Bible calls to us and cheers us: Turn back, turn back! Return—where to? To the everlasting grace of God, who does not leave us…. God will be merciful—so come, judgment day! Lord Jesus, make us ready. We rejoice. Amen.7 Bonhoeffer’s sermon for Repentance Sunday, November 19, 1933

Ten thousand grateful people jammed Sunday’s enormous tabernacle to hear him announce the death of liquor and reveal the advent of an earthly paradise. “The reign of tears is over,” Sunday proclaimed. “The slums will soon be only a memory. We will turn our prisons into factories and our jails into storehouses and corncribs. Men will walk upright now, women will smile, and the children will laugh. Hell will be forever for rent.

We have something to hide. We have secrets, worries, thoughts, hopes, desires, passions which no one else gets to know. We are sensitive when people get near those domains with their questions. And now, against all rules of tact the Bible speaks of the truth that in the end we will appear before Christ with everything we are and were…. And we all know that we could justify ourselves before any human court, but not before this one. Lord, who can justify themselves?1 Bonhoeffer’s sermon for Repentance sunday, November 19, 1933

A Collect for the Renewal of Life O God, the King eternal, whose light divides the day from the night and turns the shadow of death into the morning: Drive far from us all wrong desires, incline our hearts to keep your law, and guide our feet into the way of peace; that, having done your will with cheerfulness during the day, we may, when night comes, rejoice to give you thanks; through Jesus Christ our Lord. Amen. For

and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.

But in those days, after that suffering, the sun will be darkened,    and the moon will not give its light, and the stars will be falling from heaven,    and the powers in the heavens will be shaken.

THURSDAY 1 Thessalonians 3:9–13 REFLECTION On the First Sunday of Advent many congregations light the hope candle. A vision of “the coming of our Lord Jesus with all his saints” can encourage hope, regardless of how or when it occurs, whether the hearer conceives of this coming literally in history or metaphorically in the experiences of individuals and communities. To be ready for the “coming of our Lord Jesus” is a faithful way of living not dependent on predictions as to when. Endings and beginnings abound. Personal tragedy or world calamity can intrude at any time. Faithful preparation and expectant living can help us face whatever comes. Paul’s words of assurance that were intended to “restore whatever is lacking” in the faith of the Thessalonians can bolster the faith of contemporary hearers as well and can be the impetus for all to “increase and abound in love.” PHILIP E. CAMPBELL RESPONSE What is lacking in your faith that needs to be restored in this Advent season of waiting and preparation? PRAYER God of hope, I wait with hope for your advent in my life. Amen.

Yours is the day, O God, yours also the night; you established the moon and the sun. You fixed all the boundaries of the earth; you made both summer and winter. Psalm 74:15,16

Glorify the Lord, O chill and cold, * drops of dew and flakes of snow. Frost and cold, ice and sleet, glorify the Lord, * praise him and highly exalt him for ever. Glorify

Psalm 41 Beatus qui intelligit 1 Happy are they who consider the poor and needy! *

The excitement of the first Sunday in Advent had hardly died down when the sixth of December came around, one of the most momentous days for all houses where little children lived. On the vigil of this day Saint Nikolaus comes down to earth to visit all the little ones. Saint Nikolaus was a saintly bishop of the fourth century, and being always very kind and helpful to children and young people, God granted that every year on his feastday he might come down to the children. He comes dressed in his Bishop’s vestments, with a mitre on his head and his Bishop’s staff in his hand. He is followed, however, by the Krampus, an ugly, black little devil with a long, red tongue, a pair of horns, and a long tail. When Saint Nikolaus enters a house, he finds the whole family assembled, waiting for him, and the parents greet him devoutly. Then he asks the children questions from their catechism. He has them repeat a prayer or sing a song. He seems to know everything, all the dark spots of the past year, as you can see from his admonishing words. All the good children are given a sack with apples and nuts, prunes and figs, and the most delicious, heavenly sweets. Bad children, however, must promise very hard to change their life. Otherwise, the Krampus will take them along, and he is grunting already and rattling his heavy chain. But the Holy Bishop won’t ever let him touch a child. He believes the tearful eyes and stammered promises, but it may happen that, instead of a sweet bag, you get a switch. That will be put up in a conspicuous place and will look very symbolic of a child’s behavior.

Those who hate me without a cause are more than the hairs of my head; my lying foes who would destroy me are mighty. * Must I then give back what I never stole?

For one great example, according to the story, the Christmas wreath custom did not come from paganism, but from a remarkable defeat of paganism. Boniface (A.D. 680–754), missionary to the Germans, had chopped down a great oak, sacred to Thor. Three days later, on the first Sunday of Advent, he prevented a human sacrifice and used the sacrificial knife of the Druid priest to cut fir boughs for the people to take home as a reminder of Calvary. And for a second example, the inventor of Christmas tree lights (non-electric) was Martin Luther. This is because Jesus is the light of the world.

Second Sunday in Advent, December 10 THE WORD AMONG US: Spreading the Word Therefore, the Lord will give you a sign. The young woman is pregnant and is about to give birth to a son, and she will name him Immanuel. —Isaiah 7:14 (CEB)

Third Sunday in Advent, December 17 THE WORD AMONG US: Living the Word And Mary said, “My soul magnifies the Lord.” —Luke 1:46 (RSV)

Truce of God, which limited the days of the week and times of the year the nobility could wage war, and declared a state of permanent peace for churches and monasteries. Women, merchants, workmen in the fields, cattle and horses—all were to be left in peace. Violence on Sundays was prohibited. Peace was to be maintained during the seasons of Advent and Lent. By the eleventh century these movements together would be known as the Peace and Truce of God, and it would in time transform not just how the Western world conducted warfare, but how it conceived of peace, not war, as the normative state of society, to which every person, however lowly, was entitled.

Why does the Church cause the gospel of the Last Judgment to be read on this day? To move us to penance, and to induce us to prepare our souls for the coming of Christ, by placing the Last Judgment before our minds. Should not the thought of this terrible judgment, when all good and all evil will be revealed, and accordingly be rewarded or punished in the presence of the whole world -should not this thought strengthen us in virtue! (First Sunday in Advent)

But the way I have construed this, the weaker brother is the one who does not observe Christmas. How do we answer the charge that it is actually the other way around, and that the “observer” is one who is guilty of syncretism? This charge of syncretism is often made—the Christian year is thought to be the residue of long-forgotten compromises with paganism. And in its overgrown and encrusted forms this was frequently the case. But in certain notable instances, the reverse was true. For one great example, according to the story, the Christmas wreath custom did not come from paganism, but from a remarkable defeat of paganism. Boniface (a.d. 680–754), missionary to the Germans, had chopped down a great oak, sacred to Thor. Three days later, on the first Sunday of Advent, he prevented a human sacrifice and used the sacrificial knife of the Druid priest to cut fir boughs for the people to take home as a reminder of Calvary. And for a second example, the inventor of Christmas tree lights (non-electric) was Martin Luther. This is because Jesus is the light of the world.

He felt none of that numinous awe born of emptiness and the echo of plainsong on the silent air that ancient churches could evoke. Nevertheless, he found himself closing the door more quietly than he would have done, and marvelled, as he often did, how deep-seated and lasting were the influences of his childhood, when, for a priest’s son, the year had been divided not by school terms, holidays or months, but by the church calendar: Advent, Christmas, Pentecost, the seemingly interminable Sundays after Trinity.