Prosperity Gospel Preacher Quotes

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The church can no longer afford preachers who fail to take a stand when they know that the church is facilitating evil, whether it’s a war based on lies, cruelty toward gays based on fear, or a distortion of the wisdom of Jesus as fantastic as the prosperity gospel.
Robin R. Meyers (Saving Jesus from the Church: How to Stop Worshiping Christ and Start Following Jesus)
As with most things, context is everything. And in a religious context in which sin is rarely if ever mentioned (much less rebuked), the cross of Christ seems more a bug than a feature. The prevailing message is “live your best life now,” “become a better you,” and “think better, live better,” but the answer is no: God’s greatest pleasure isn’t our happiness. The Osteens and a handful of other prosperity gospel preachers have made this message their stock and trade. It is self-actualization masquerading as Christianity, and it resembles the spirituality of the New Age more than the spirituality of the Bible.
Jared C. Wilson (The Gospel According to Satan: Eight Lies about God that Sound Like the Truth)
He's writing about the 'prosperity gospel.' He's saying God will reward you with money and health if you have the right kind of faith. Joel Osteen is America's most famous prosperity preacher.
Kate Bowler (No Cure for Being Human: And Other Truths I Need to Hear)
But often the preaching is just motivational speaking, waterless clouds blown by the wind that offer inspiration without information (Jude 12). Sermons aren’t built on biblical theology, but employ an occasional verse to springboard toward the preacher’s pre-chosen point. They don’t point people to the biblical gospel of what Christ has done, but call them to the burdensome “gospel” of what they must do.
Grant Retief (9Marks Journal, January-February 2014: Prosperity Gospel)
If politics drives the gospel, rather than the other way around, we end up with a public witness in which Mormon talk-show hosts and serially-monogamous casino magnates and prosperity-gospel preachers are welcomed into our ranks,
Russell D. Moore (Onward: Engaging the Culture without Losing the Gospel)
Malachi 3: 8-9 is probably the most misrepresented scripture tithing advocates quote in the Bible. They contend that anyone that does not pay tithe is robbing God and will be cursed. However, Malachi was not speaking to the Jewish nation he was speaking to the priests. The priests were the ones criticized for robbing God and received the curse for failing to follow God’s ordinances. They were withholding the best meats for themselves and offering God “blemished” sacrifices. Pastors that knowingly deceive others by preaching a false tithing doctrine are the real thieves and are no different than the priests that Malachi rebuked. They are blind guides that lead God’s people astray. They have cherry picked certain principles from God’s tithing system and turned it into something that looks nothing like Moses’ design. It is an inequitable system that does not provide for the poor and allow prosperity preachers and false teachers to profit far beyond the members of their congregation.
Terrence Jameson (The Tithing Conspiracy: Exposing the Lies & False Teachings About Tithing and the Prosperity Gospel)
Years ago, I happened upon a television program of a “prosperity gospel” preacher, with perfectly coiffed mauve hair, perched on a rhinestone-spackled golden throne, talking about how wonderful it is to be a Christian. Even if Christianity proved to be untrue, she said, she would still want to be a Christian, because it’s the best way to live. It occurred to me that that is an easy perspective to have, on television, from a golden throne. It’s a much more difficult perspective to have if one is being crucified by one’s neighbors in Sudan for refusing to repudiate the name of Christ. Then, if it turns out not to be true, it seems to be a crazy way to live. In reality, this woman’s gospel—and those like it—are more akin to a Canaanite fertility religion than to the gospel of Jesus Christ. And the kingdom she announces is more like that of Pharaoh than like that of Christ. David’s throne needs no rhinestone. But the prosperity gospel proclaimed in full gaudiness in the example above is on full display in more tasteful and culturally appropriate forms. The idea of the respectability of Christian witness in a Christian America that is defined by morality and success, not by the gospel of crucifixion and resurrection, is just another example of importing Jesus to maintain one’s best life now. Jesus could have remained beloved in Nazareth, by healing some people and levitating some chairs, and keeping quiet about how different his kingdom is. But Jesus persistently has to wreck everything, and the illusions of Christian America are no more immune than the illusions of Israelite Galilee. If we see the universe as the Bible sees it, we will not try to “reclaim” some lost golden age. We will see an invisible conflict of the kingdoms, a satanic horror show being invaded by the reign of Christ. This will drive us to see who our real enemies are, and they are not the cultural and sexual prisoners-of-war all around us. If we seek the kingdom, we will see the devil. And this makes us much less sophisticated, much less at home in modern America.
Russell D. Moore (Onward: Engaging the Culture without Losing the Gospel)
Let us never be moved by those who cry down the preacher's office, and tell us that sacraments and other ordinances are of more importance than sermons. Let us give to every part of God's public worship its proper place and honor, but let us beware of placing any part of it above preaching. By preaching, the church of Christ was first gathered together and founded, and by preaching, it has ever been maintained in health and prosperity. By preaching, sinners are awakened. By preaching, inquirers are led on. By preaching, saints are built up. By preaching, Christianity is being carried to the heathen world...Above all, it is the very work which Christ himself undertook. The King of kings and Lord of lords himself was once a preacher...The sermons that we listen to may be weak and poor. But after all, preaching is God's grand ordinance for converting and saving souls. The faithful preacher of the gospel is handing the very weapon which the Son of God was not ashamed to employ.
J.C. Ryle
Kevin Josten, is now preaching in his mega-church in Dallas, Texas. His message is about prosperity gospel; you know, if you dream it, God will give it. It’ll be more like, you give Josten lots of money and he’ll be rich beyond all of his wildest dreams. The second, Ryan Whittier, will set himself up to be the Preacher to the Politicians, and he’s in California. Someday, he wants to be seen as the go-to guy for politicians to find out what God says about this or that. The third is Mark Goat. With my help, he plans on setting up a television network that will air vaguely Christian messages from prosperity gospel preachers, messages from the occasional Fundamentalist nutcases, and even the out there End Times preachers. Our plan is to confuse those uneducated about what the Christian message really is. Heck, Goat and Whittier want to join Christians with Muslims, get the uneducated types thinking that the barbarians in the Middle East actually believe the same thing as real Christians. They call it Chrislam. We sow chaos in the Bible Belt and we can rule America the way we want,
Cliff Ball (Times of Turmoil)
The third is Mark Goat. With my help, he plans on setting up a television network that will air vaguely Christian messages from prosperity gospel preachers, messages from the occasional Fundamentalist nutcases, and even the out there End Times preachers. Our plan is to confuse those uneducated about what the Christian message really is. Heck, Goat and Whittier want to join Christians with Muslims, get the uneducated types thinking that the barbarians in the Middle East actually believe the same thing as real Christians. They call it Chrislam. We sow chaos in the Bible Belt and we can rule America the way we want,
Cliff Ball (Times of Turmoil)
From the fullness of his grace we have all received one blessing after another. JOHN 1:16 JUNE 14 Health and prosperity can be yours. I realize that you may regard this as a very extravagant assertion—a big order, so to speak; but please remember that I do not make this assertion on my own authority. I have this on the authority of the wisest Book ever written. The Bible isn’t as fearful of promising big things as some of the more timid, halfhearted preachers of the gospel. The Bible makes superlative promises, because its promises are inspired by a loving and omnipotent God. But the Bible is also very subtle. And it points out that the blessings of health and prosperity are not easily given or easily received. Parenthetically, I want to say that by prosperity, the Bible does not mean merely material affluence; it means to enter abundantly into the blessings of God’s grace. And it tells us that health and prosperity come to us when our soul is in harmony with God.
Norman Vincent Peale (Positive Living Day by Day)
From the fullness of his grace we have all received one blessing after another. JOHN 1:16 JUNE 14 Health and prosperity can be yours. I realize that you may regard this as a very extravagant assertion—a big order, so to speak; but please remember that I do not make this assertion on my own authority. I have this on the authority of the wisest Book ever written. The Bible isn’t as fearful of promising big things as some of the more timid, halfhearted preachers of the gospel. The Bible makes superlative promises, because its promises are inspired by a loving and omnipotent God. But the Bible is also very subtle. And it points out that the blessings of health and prosperity are not easily given or easily received. Parenthetically, I want to say that by prosperity, the Bible does not mean merely material affluence; it means to enter abundantly into the blessings of God’s grace. And it tells us that health and prosperity come to us when our soul is in harmony with
Norman Vincent Peale (Positive Living Day by Day)
When I was a teenager, I would have said that I rejected the health and wealth gospel. Gothard himself would have criticized what prosperity preachers were teaching. But I did believe that obedience was the key to success in life. I was convinced that if I obeyed, God would reward me with the blessings. In other words, I believed the health and wealth gospel. It looked a little different from the popular version that shows up on television and in some of America’s biggest churches, but it was essentially the same message. In recent years, I’ve started to understand that what I thought was the key to success was actually a recipe for spiritual failure.
Jinger Duggar Vuolo (Becoming Free Indeed: My Story of Disentangling Faith from Fear)
When I was a teenager, I would have said that I rejected the health and wealth gospel. Gothard himself would have criticized what prosperity preachers were teaching. But I did believe obedience was the key to success in life. I was convinced that if I obeyed, God would reward me with the blessings. In other words, I believed the health and wealth gospel.
Jinger Duggar Vuolo (Becoming Free Indeed: My Story of Disentangling Faith from Fear)
After all our preparation, general and special, for the conduct of public worship and for preaching, our dependence for real success is on the Spirit of God. And where one preaches the gospel, in reliance on God’s blessing, he never preaches in vain. The sermon meant for the unconverted may greatly benefit believers, and vice versa. Without the slightest manifest result at present, a sermon may be heard from long afterwards; perhaps only in eternity. And the most wretched failure, seeming utterly useless, may benefit the preacher himself, and through him, all who afterwards hear him. Thus we partially see how it is that God’s Word always does good, always prospers in the thing whereto he sent it.
John Albert Broadus (On the Preparation and Delivery of Sermons)