Proper Guidance Quotes

If you can’t communicate it, you can’t file a proper application. If you can’t file properly, you can’t secure a patent.

A child's reading is guided by pleasure, but his pleasure is undifferentiated; he cannot distinguish, for example, between aesthetic pleasure and the pleasures of learning or daydreaming. In adolescence we realize that there are different kinds of pleasure, some of which cannot be enjoyed simultaneously, but we need help from others in defining them. Whether it be a matter of taste in food or taste in literature, the adolescent looks for a mentor in whose authority he can believe. He eats or reads what his mentor recommends and, inevitably, there are occasions when he has to deceive himself a little; he has to pretend that he enjoys olives or War and Peace a little more than he actually does. Between the ages of twenty and forty we are engaged in the process of discovering who we are, which involves learning the difference between accidental limitations which it is our duty to outgrow and the necessary limitations of our nature beyond which we cannot trespass with impunity. Few of us can learn this without making mistakes, without trying to become a little more of a universal man than we are permitted to be. It is during this period that a writer can most easily be led astray by another writer or by some ideology. When someone between twenty and forty says, apropos of a work of art, 'I know what I like,'he is really saying 'I have no taste of my own but accept the taste of my cultural milieu', because, between twenty and forty, the surest sign that a man has a genuine taste of his own is that he is uncertain of it. After forty, if we have not lost our authentic selves altogether, pleasure can again become what it was when we were children, the proper guide to what we should read.

psychedelic therapy creates an interval of maximum plasticity in which, with proper guidance, new patterns of thought and behavior can be learned.

Youth need guidance, direction, and proper restraint...Parents, too, have a responsibility in this training not to provoke children to wrath. They should be considerate not to irritate by vexatious commands or place unreasonable blame. Whenever possible they should give encouragement rather than remonstrance or reproof.

Have you ever wondered why there are so many Gods and so many religions? It is because in the Land of the Gods, there is not a single hand to guide the Gods on a proper path.

Man starts thinking this late in life, no previous experience or proper guidance, there's no telling where it could lead.

I think it all basically breaks down to something like this: You have to look and feel great first. If you eat well, exercise and get enough sleep, you will have ample energy and the proper self-confidence to create and produce beyond your wildest dreams! Looking great and radiating positive energy, while presenting your highest quality work, is what will always make you the most valuable and only logical choice in whatever it is that you reach for.

The bond between husband and wife is a strong one. Suppose the man had hunted her out and brought her back. The memory of her acts would still be there, and inevitably, sooner or later, it would be cause for rancor. When there are crises, incidents, a woman should try to overlook them, for better or for worse, and make the bond into something durable. The wounds will remain, with the woman and with the man, when there are crises such as I have described. It is very foolish for a woman to let a little dalliance upset her so much that she shows her resentment openly. He has his adventures--but if he has fond memories of their early days together, his and hers, she may be sure that she matters. A commotion means the end of everything. She should be quiet and generous, and when something comes up that quite properly arouses her resentment she should make it known by delicate hints. The man will feel guilty and with tactful guidance he will mend his ways. Too much lenience can make a woman seem charmingly docile and trusting, but it can also make her seem somewhat wanting in substance. We have had instances enough of boats abandoned to the winds and waves. It may be difficult when someone you are especially fond of, someone beautiful and charming, has been guilty of an indiscretion, but magnanimity produces wonders. They may not always work, but generosity and reasonableness and patience do on the whole seem best.

Pharisees were the upstanding “conservative evangelical pastors” of their day, strongly convinced of the inerrancy of Scripture and its sufficiency for guidance in every area of life, if only it could be properly interpreted.69 Yet it is precisely such an environment in which a healthy perspective on the Bible can easily give way to legalism.

Every organized religion holds that certain behaviors, rituals, personalities, places, and/or books are sacred. These organized teachings are proper in their own place, but they are mere options for the one infused with devotion. To such a one, God is direct and spontaneous, providing him with an immediate source of guidance and direction. His relationship with God is not mediated through anyone or anything. (104)

I was, however, a handful. I was overly smart, easily bored, very curious and constantly in motion. Consequently, I got a lot of guidance from adults on how to behave properly. This reined in my more problematic behaviors, but it also made me feel like I was forever in danger of doing something “wrong,” especially when I “wasn’t trying hard enough.

How strange, extraordinary, and joyful it was to her to think that her son - the little son, whose tiny limbs had faintly stirred within her twenty years ago, for whose sake she had so often quarreled with the count, who would spoil him, the little son, who had first learnt to say grusha, and then had learnt to say baba - that that son was now in a foreign land, in strange surroundings, a manly warrior, alone without help or guidance, doing there his proper manly work. All the world-wide experience of ages, proving that children do imperceptibly from the cradle grow up into men, did not exist for the countess. The growth of her son had been for her at every strage of his growth just as extraordinary as though millions of millions of men had not grown up in the same way. Just as, twenty years before, she could not believe that the little creature that was lying somewhere under her heart, would one day cry and learn to talk, now she could not believe that the same little creature could be that strong, brave man, that paragon of sons and of men that, judging by this letter, he was now.

Man starts thinking this late in life, no previous experience or proper guidance,

CHILDHOOD IS THE FOUNDATION STONE UPON which stands the whole life structure. The seed sown in childhood blossoms into the tree of life. The education which is imparted in childhood is more important than the education which is received in colleges and universities. In the process of human growth, proper guidance along with environmental learning is important.

Do you know, Lady Bredon, I do believe in time, with the proper guidance, you might become almost . . . intelligent,” he said. She put a hand to her head. “Where are my smelling salts?

We should install a proper guidance system in schools with a more refined emphasis on social behavior, and a more talent and/or interest based view of their careers. It would give the system and the people in it more stable, long-term results.

By nature’s own way the complete system of material activities is a source of perplexity for everyone. In every step there is perplexity, and therefore it behooves one to approach a bona fide spiritual master who can give one proper guidance for executing the purpose of life.

Paramhansa Yogananda gave the following prayer-affirmation to help us creatively develop our individual qualities while tuning into divine guidance: I will use my creative thinking ability to gain success in every worth‑while project that I undertake. I will help myself that I may bring into proper use all my God‑given powers. I buried dead disappointments in the cemeteries of yesterday. Today I will plow the garden of life with my new creative efforts. God will help me if I help myself, praying to Him to help me to bring success to my efforts. (Metaphysical Meditations, 1932 Ed.)

If you're a boss, and not a leader, your time is limited.

Consistent teaching and guidance set proper bounds upon the children's behavior.

I do not know whether there is anything peculiarly exciting in the air of this particular part of Hertfordshire, but the number of engagements that go on seems to me considerably above the proper average that statistics have laid down for our guidance.

What Paul is saying is that when we "do church," we are to do it in a proper and fitting manner. There should be order, not chaos. There should be sensibility, not insensitivity. There should be consistency, not discord. There should be guidance, not irresponsibility.

The divisions that make up class are, in truth, the borders on a map. When you are born into wealth and privilege, you inherit a plan that outlines the path ahead, indicating the shortcuts and byways available to reach your destination, informing you of the lush valleys where you may rest and the tricky terrain to avoid. If you enter the world without such a map, you are bereft of proper guidance. You lose your way more easily, trying to pass through what you thought were orchards and gardens, only discover they are marshland and peat bogs.

The divisions that make up class are, in truth, the borders on a map. When you are born into wealth and privilege, you inherit a plan that outlines the paths ahead, indicating the short-cuts and byways available to reach your destination, informing you of the lush valleys where you may rest and the tricky terrain to avoid. If you enter the world without such a map, you are bereft of proper guidance. You lose your way more easily, trying to pass through what you thought were orchards and gardens, only to discover they are marshland and peat bogs.

Economic insecurity strangles the physical and cultural growth of its victims. Not only are millions deprived of formal education and proper health facilities but our most fundamental social unit—the family—is tortured, corrupted, and weakened by economic insufficiency. When a Negro man is inadequately paid, his wife must work to provide the simple necessities for the children. When a mother has to work she does violence to motherhood by depriving her children of her loving guidance and protection; often they are poorly cared for by others or by none—left to roam the streets unsupervised. It is not the Negro alone who is wronged by a disrupted society; many white families are in similar straits. The Negro mother leaves home to care for—and be a substitute mother for—white children, while the white mother works. In this strange irony lies the promise of future correction.

I would not have Drool reading Cicero or crafting clever riddles, but under my tutelage he had become more than fair at tumbling and juggling, could belch a song, and was, at court, at least as entertaining as a trained bear, with slightly less proclivity for eating the guests. With guidance, he would make a proper fool.

If you wish to take shamatha all the way to its ground, however, it requires a supportive, serene environment, good diet, proper exercise, and very few preoccupations. The necessary internal conditions are minimal desires, few activities and concerns, contentment, pure ethical discipline, and freedom from obsessive, compulsive thinking. It is my feeling that the achievement of shamatha is so rare today because those circumstances are so rare. It is difficult to find a conducive environment in which to practice at length and without interference—even more so to have that and access to suitable spiritual friends for support and guidance. Therefore, if the causes are difficult to bring together, the result—shamatha—is also necessarily rare.

Many people think self-critical thoughts are the voice of their conscience, but that’s not true. Legitimate conscience guides you; it doesn’t make sweeping indictments of how good or bad you are. A healthy conscience supports moral growth by leading you to make corrections or offer amends. Harsh self-judgment and self-blame are mockeries of self-guidance, echoing the rigid thinking of EIPs in your childhood. Your conscience’s proper role is as guide, not attacker.

From faith,’ replied Emral Lanear, ‘do we not seek guidance?’ ‘Guidance, or the organized assembly and reification of all the prejudices you collectively hold dear?’ ‘You would not speak to us!’ ‘I grew to fear the power of words – their power, and their powerlessness. No matter how profound or perceptive, no matter how deafening their truth, they are helpless to defend themselves. I could have given you a list. I could have stated, in the simplest terms, that this is how I want you to behave, and this must be the nature of your belief, and your service, and your sacrifice. But how long, I wonder, before that list twisted in interpretation? How long before deviation yielded condemnation, torture, death?’ She slowly leaned forward. ‘How long, before my simple rules to a proper life become a call to war? To the slaughter of unbelievers? How long, Emral Lanear, before you begin killing in my name?’ ‘Then what do you want of us?’ Lanear demanded. ‘You could have stopped thinking like children who need to be told what’s right and what’s wrong. You damned well know what’s right and what’s wrong. It’s pretty simple, really. It’s all about harm. It’s about hurting, and not just physical, either. You want a statement for your faith in me? You wish me to offer you the words you claim to need, the rules by which you are to live your lives? Very well, but I should warn you, every deity worthy of worship will offer you the same prescription. Here it is, then. Don’t hurt other people. In fact, don’t hurt anything capable of suffering. Don’t hurt the world you live in, either, or its myriad creatures. If gods and goddesses are to have any purpose at all, let us be the ones you must face for the crimes of your life. Let us be the answer to every unfeeling, callous, cruel act you committed, every hateful word you uttered, and every spiteful wound you delivered.’ ‘At last!’ cried Emral Lanear. ‘You didn’t need me for that rule.

In the physical constitution of an organized being, that is, a being adapted suitably to the purposes of life, we assume it as a fundamental principle that no organ for any purpose will be found but what is also the fittest and best adapted for that purpose. Now in a being which has reason and a will, if the proper object of nature were its conservation, its welfare, in a word, its happiness, then nature would have hit upon a very bad arrangement in selecting the reason of the creature to carry out this purpose. For all the actions which the creature has to perform with a view to this purpose, and the whole rule of its conduct, would be far more surely prescribed to it by instinct, and that end would have been attained thereby much more certainly that it ever can be by reason. Should reason have been communicated to this favored creature over and above, it must only have served it to contemplate the happy constitution of its nature, to admire it, to congratulate itself thereon, and to feel thankful for it to the beneficent cause, but not that it should subject its desires to that weak and delusive guidance, and meddle bunglingly with the purpose of nature. In a word, nature would have taken care that reason should not break forth into practical exercise, nor have the presumption, with its weak insight, to think out for itself the plan of happiness and the means of attaining it. Nature would not only have taken on herself the choice of the ends but also of the means, and with wise foresight would have entrusted both to instinct.

I believe the perception of what people think about DID is I might be crazy, unstable, and low functioning. After my diagnosis, I took a risk by sharing my story with a few friends. It was quite upsetting to lose a long term relationship with a friend because she could not accept my diagnosis. But it spurred me to take action. I wanted people to be informed that anyone can have DID and achieve highly functioning lives. I was successful in a career, I was married with children, and very active in numerous activities. I was highly functioning because I could dissociate the trauma from my life through my alters. Essentially, I survived because of DID. That's not to say I didn't fall down along the way. There were long term therapy visits, and plenty of hospitalizations for depression, medication adjustments, and suicide attempts. After a year, it became evident I was truly a patient with the diagnosis of DID from my therapist and psychiatrist. I had two choices. First, I could accept it and make choices about how I was going to deal with it. My therapist told me when faced with DID, a patient can learn to live with the live with the alters and make them part of one's life. Or, perhaps, the patient would like to have the alters integrate into one person, the host, so there are no more alters. Everyone is different. The patient and the therapist need to decide which is best for the patient. Secondly, the other choice was to resist having alters all together and be miserable, stuck in an existence that would continue to be crippling. Most people with DID are cognizant something is not right with themselves even if they are not properly diagnosed. My therapist was trustworthy, honest, and compassionate. Never for a moment did I believe she would steer me in the wrong direction. With her help and guidance, I chose to learn and understand my disorder. It was a turning point.

Refering to the domain of knowledge, adab means an intellectual discipline (ketertiban budi) which recognizes and acknowledges the hierarchy of knowledge based on the criteria of degrees of perfection (keluhuran) and priority (keutamaan) such that the ones that are based on revelation are recognized and acknowledged as more perfect and of a higher priority than those based on the intellect; those that are fard 'ayn are above fard kifayah; those that provide guidance (hidayah) to life are more superior to those that are practically useful (kegunaan amali). Adab towards knowledge would result in the proper and correct ways of learning and applying different sciences.

This unstable character of man, this going from one extreme to the other, arising as it does out of his narrow vision and petty mind, reveals certain basic moral tensions within which human conduct must function if it is to be stable and fruitful. These contradictory extremes are, therefore, not so much a "problem" to be resolved by theological thought as tensions to be "lived with" if man is to be truly "religious," i.e., a servant of God. Thus, utter powerlessness and "being the measure for all things," hopelessness and pride, determinism and "freedom," absolute knowledge and pure ignorance—in sum, an utterly "negative self-feeling" and a "feeling of omnipotence"—are extremes that constitute natural tensions for proper human conduct. It is the "God-given" framework for human action. Since its primary aim is to maximize moral energy, the Qur’ān—which claims to be "guidance for mankind"—regards it as absolutely essential that man not violate the balance of opposing tensions. The most interesting and the most important fact of moral life is that violating this balance in any direction produces a "Satanic condition" which in its moral effects is exactly the same: moral nihilism. Whether one is proud or hopeless, self-righteous or self-negating, in either case the result is deformity and eventual destruction of the moral human personality.

...We find that the more a cultivated reason applies itself with deliberate purpose to the enjoyment of life and happiness, so much the more does the man fail of true satisfaction... even from the sciences... they find that they have, in fact, only brought more trouble on their shoulders rather than gained in happiness; and they end by envying rather than despising the more common stamp of men who keep closer to the guidance of mere instinct, and do not allow their reason much influence on their conduct... [T]here lies at the root of these judgments the idea that our existence has a different and far nobler end, for which, and not for happiness, reason is properly intended...

By nature’s own way the complete system of material activities is a source of perplexity for everyone. In every step there is perplexity, and therefore it behooves one to approach a bona fide spiritual master who can give one proper guidance for executing the purpose of life. All Vedic literatures advise us to approach a bona fide spiritual master to get free from the perplexities of life, which happen without our desire. They are like a forest fire that somehow blazes without being set by anyone. Similarly, the world situation is such that perplexities of life automatically appear, without our wanting such confusion. No one wants fire, and yet it takes place, and we become perplexed. The Vedic wisdom therefore advises that in order to solve the perplexities of life and to understand the science of the solution, one must approach a spiritual master who is in the disciplic succession. A person with a bona fide spiritual master is supposed to know everything. One should not, therefore, remain in material perplexities but should approach a spiritual master. This is the purport of this verse. Who is the man in material perplexities? It is he who does not understand the problems of life. In the Bṛhad-āraṇyaka Upaniṣad (3.8.10) the perplexed man is described as follows: yo vā etad akṣaraṁ gārgy aviditvāsmāİ lokāt praiti sa kṛpaṇaḥ. “He is a miserly man who does not solve the problems of life as a human and who thus quits this world like the cats and dogs, without understanding the science of self-realization.” This human form of life is a most valuable asset for the living entity, who can utilize it for solving the problems of life; therefore, one who does not utilize this opportunity properly is a miser. On the other hand, there is the brāhmaṇa, or he who is intelligent enough to utilize this body to solve all the problems of life.

Good friendship, in Buddhism, means considerably more than associating with people that one finds amenable and who share one's interests. It means in effect seeking out wise companions to whom one can look for guidance and instruction. The task of the noble friend is not only to provide companionship in the treading of the way. The truly wise and compassionate friend is one who, with understanding and sympathy of heart, is ready to criticize and admonish, to point out one's faults, to exhort and encourage, perceiving that the final end of such friendship is growth in the Dhamma. The Buddha succinctly expresses the proper response of a disciple to such a good friend in a verse of the Dhammapada: 'If one finds a person who points out one's faults and who reproves one, one should follow such a wise and sagacious counselor as one would a guide to hidden treasure' If we associate closely with those who are addicted to the pursuit of sense pleasures, power, riches and fame, we should not imagine that we will remain immune from those addictions: in time our own minds will gradually incline to these same ends. If we associate closely with those who, while not given up to moral recklessness, live their lives comfortably adjusted to mundane routines, we too will remain stuck in the ruts of the commonplace. If we aspire for the highest — for the peaks of transcendent wisdom and liberation — then we must enter into association with those who represent the highest. Even if we are not so fortunate as to find companions who have already scaled the heights, we can well count ourselves blessed if we cross paths with a few spiritual friends who share our ideals and who make earnest efforts to nurture the noble qualities of the Dhamma in their hearts. When we raise the question how to recognize good friends, how to distinguish good advisors from bad advisors, the Buddha offers us crystal-clear advice. In the Shorter Discourse on a Full-Moon Night (MN 110) he explains the difference between the companionship of the bad person and the companionship of the good person. The bad person chooses as friends and companions those who are without faith, whose conduct is marked by an absence of shame and moral dread, who have no knowledge of spiritual teachings, who are lazy and unmindful, and who are devoid of wisdom. As a consequence of choosing such bad friends as his advisors, the bad person plans and acts for his own harm, for the harm of others, and the harm of both, and he meets with sorrow and misery. In contrast, the Buddha continues, the good person chooses as friends and companions those who have faith, who exhibit a sense of shame and moral dread, who are learned in the Dhamma, energetic in cultivation of the mind, mindful, and possessed of wisdom. Resorting to such good friends, looking to them as mentors and guides, the good person pursues these same qualities as his own ideals and absorbs them into his character. Thus, while drawing ever closer to deliverance himself, he becomes in turn a beacon light for others. Such a one is able to offer those who still wander in the dark an inspiring model to emulate, and a wise friend to turn to for guidance and advice.

The situation gets still more concerning. As Chapter Six argues, two important factors that are frequently assumed to be constants in the traditional security dilemma models are in fact variables in cybersecurity. In most other security dilemma discussions, each actor sees the moves of its potential adversaries and must determine the intentions behind those moves. In cybersecurity, the distribution of information is vastly more asymmetric, which increases risk and uncertainty for decision-makers. With proper tradecraft, many actions, including the development of powerful capabilities and the launching of significant intrusions, often remain out of view to others. Thus, unlike in many historical and theoretical textbook cases, in cyber operations not only must states potentially fear what they see, but they must potentially fear what they do not see as well. Defensive-minded intrusions that resolve this uncertainty thus seem still more appealing. Similarly, in the traditional security dilemma model there is almost always some status quo of shared expectations. This implicit or formal consensus of behavior provides significant guidance about which activities the involved parties consider normal and non-threatening. The potential for escalation in this model occurs only when this shared vision of normalcy breaks. In cybersecurity, however, there is only a nascent status quo. Without a common conception of appropriate national behavior, the probability of dangerous misinterpretation increases. Building on these five steps to the argument, the final two chapters of the book are somewhat different in kind. Chapter Seven pauses to consider three objections to the cybersecurity dilemma logic and how they might constrain the argument.

... the primary duty of charity does not lie in the toleration of false ideas, however sincere they may be, nor in the theoretical or practical indifference towards the errors and vices in which we see our brethren plunged but in the zeal for their intellectual and moral improvement as well as for their material well-being ... True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors. Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in Heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one's personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism.

As a medical doctor, Kellogg claimed the moral authority to instruct parents on the proper sexual education of their children. If you’re unfamiliar with the writings of Kellogg and others like him, their gloating disdain for basic human eroticism is chilling and unmistakable. In his best-selling Plain Facts for Old and Young (written on his sexless honeymoon in 1888), Kellogg offered parents guidance for dealing with their sons’ natural erotic self-exploration in a section entitled “Treatment for Self-Abuse and its Effects.” “A remedy which is almost always successful in small boys,” he wrote, “is circumcision.” He stipulated that, “The operation should be performed by a surgeon without administering an anaesthetic, as the brief pain attending the operation will have a salutary effect upon the mind, especially if it be connected with the idea of punishment…. [emphasis

Butterfly Garden is especially important to me because it delves into sibling relationships and family hierarchy as children and as adults. It also deals with metamorphosis on various levels and an eventual letting go… of old beliefs, habits, rituals. Just as the butterfly sheds its cocoon to emerge in dazzling splendor, so too, if given proper nurturing and guidance, do we.

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The Easy Aces was billed as “radio’s laugh novelty,” and Jane Ace was Mrs. Malaprop of the air. Jane had a twangy midwestern voice, slightly softer in natural conversation, that reminded a listener of Bernardine Flynn’s Sade Gook (Vic and Sade). She was one of radio’s enduring female screwballs, Gracie Allen and Marie Wilson being the others. Under the guidance of her husband and writer, Goodman Ace, she defined the term “malapropism” to a generation that had never heard of it or its creator. Mrs. Malaprop was a character in an 18th century play by Richard Brinsley Sheridan. Her sentences were filled with wrong words that vaguely resembled proper speech and had a great comedic effect on audiences of that time. In the early 1930s, the Aces were effectively combining malapropisms with general “dumb blonde” humor.

Who is going to save our Church?” asked Archbishop Sheen. “Do not look to the priests. Do not look to the bishops. It’s up to you, the laity, to remind our priests to be priests and our bishops to be bishops.” If the dismal summer of 2018 is to produce any good result, it will be by underlining that message. The loyal Catholic laity, stirred by anger into action, will demand an end to the corruption of the Church and a full return to her evangelical purpose. At the turn of the seventh century, Pope Gregory the Great spoke in a homily about a failing of bishops that “discourages me greatly.” Accusing himself of the same weakness that he saw among his brother bishops, he said, “We abandon the ministry of preaching and, in my opinion, are called bishops to our detriment, for we retain the honorable office but fail to practice the virtues proper to it. Those who have been entrusted to us abandon God, and we are silent. They fall into sin, and we do not extend a hand of rebuke. … We are wrapped up in worldly concerns, and the more we devote ourselves to external things, the more insensitive we become in spirit.” The mistaken belief that bishops always have the power to speak on behalf of “the Church” plays into the popular misconception that bishops could, if they wished, change unpopular Catholic doctrines. The perception of the Church as a multinational corporation, with bishops (and ultimately the pope) wielding executive control, encourages secular critics to argue that the hierarchy should tailor dogmas to match popular styles. Even the notion that doctrines should be established by public opinion reflects the clericalist mentality. It derives from the assumption that the Church is our possession, operating under our guidance. The truth, which bears constant repetition

If our sense of emotional worth comes primarily from our marriage, then we become highly dependent upon that relationship. We become vulnerable to the moods and feelings, the behavior and treatment of our spouse, or to any external event that may impinge on the relationship—a new child, in-laws, economic setbacks, social successes, and so forth. When responsibilities increase and stresses come in the marriage, we tend to revert to the scripts we were given as we were growing up. But so does our spouse. And those scripts are usually different. Different ways of handling financial, child discipline, or in-law issues come to the surface. When these deep-seated tendencies combine with the emotional dependency in the marriage, the spouse-centered relationship reveals all its vulnerability. When we are dependent on the person with whom we are in conflict, both need and conflict are compounded. Love-hate over-reactions, fight-or-flight tendencies, withdrawal, aggressiveness, bitterness, resentment, and cold competition are some of the usual results. When these occur, we tend to fall even further back on background tendencies and habits in an effort to justify and defend our own behavior and we attack our spouse’s. Inevitably, anytime we are too vulnerable we feel the need to protect ourselves from further wounds. So we resort to sarcasm, cutting humor, criticism—anything that will keep from exposing the tenderness within. Each partner tends to wait on the initiative of the other for love, only to be disappointed but also confirmed as to the rightness of the accusations made. There is only phantom security in such a relationship when all appears to be going well. Guidance is based on the emotion of the moment. Wisdom and power are lost in the counterdependent negative interactions. FAMILY CENTEREDNESS. Another common center is the family. This, too, may seem to be natural and proper. As an area of focus and deep investment, it provides great opportunities for deep relationships, for loving, for sharing, for much that makes life worthwhile. But as a center, it ironically destroys the very elements necessary to family success. People who are family-centered get their sense of security or personal worth from the family tradition and culture or the family reputation. Thus, they become vulnerable to any changes in that tradition or culture and to any influences that would affect that reputation. Family-centered parents do not have the emotional freedom, the power, to raise their children with their ultimate welfare truly in mind. If they derive their own

The designs of our products and services must also follow this philosophy. So, to the designers who are reading this, let me give some advice: •​Do not blame people when they fail to use your products properly. •​Take people’s difficulties as signifiers of where the product can be improved. •​Eliminate all error messages from electronic or computer systems. Instead, provide help and guidance. •​Make it possible to correct problems directly from help and guidance messages. Allow people to continue with their task: Don’t impede progress—help make it smooth and continuous. Never make people start over. •​Assume that what people have done is partially correct, so if it is inappropriate, provide the guidance that allows them to correct the problem and be on their way. •​Think positively, for yourself and for the people you interact with.

If you still have NRO deposits, inquire why your advisor or the bank relationship manager did not tell you about the transfer to NRE account, seek proper guidance and immediately initiate the steps to transfer funds from NRO to NRE.

Nasir believed that Miko had the potential to become a bad and ruthless bitch in the Underworld, she needed proper training and guidance, and the guidance had somehow happened in London, with the help of Farren Knight. “So

What have you been given? How might you best use it? Some have extra time on their hands. Shall it be used in recreation only? Some recreation is good for re-creating one's energy and focus, as the root of the word recreation indicates. However, extra time can also mean opportunities for prayer, for contemplation, and for service to others. What talents have you been given? Are there ways you can use those talents not only to generate income but also to bless others and show God's love and compassion? If you can cook, do you cook for those who need a show of kindness? If you can fix a car, do you find chances to help the elderly or those in need of car care and without the resources to get it? If you can mentor, have you found someone to mentor? If you can encourage, are you looking for those in need of encouragement? All of us have been given much. Sometimes the biggest obstacle to our meeting expectations is our failure to see ourselves properly. We all need to ask the question "What have I been given?" so that we can better answer "What can I do with it?" Examine yourself in terms of your talents as well as your resources. Then prayerfully consider how to best use them for God.

When we are not feeling properly or sufficiently recognized, we begin to wonder if we are even worthy of recognition. If we were worthy, people would surely see that and recognize us accordingly. Wouldn't they? Isn't that how it is supposed to work? Several things happen from this scenario. We judge ourselves negatively because we feel that others are judging us or not noticing us at all (which is almost as bad). We work harder, usually doing more, and we give more of ourselves trying to earn the recognition and praise of others. This burns us out and brings us the wrong recognition, if any. All of which leads to more lack of self-value, more hard work, more burnout, and more pretending to be who we are not, just to please others and get the recognition we crave. Then, we feel insecure, confused, exhausted, and broken, and we look to the self-help world for answers because we sure need the help. We read the books, take the courses, attend the workshops, go on expensive retreats—whatever promises to give us answers. We will do anything that can help us fix whatever is wrong with us. We think we know what is wrong: We are not good enough, strong enough, smart enough, hardworking enough, energetic enough, sustainable enough, worthy enough, valuable enough, loved enough, lovable enough, or loving enough. But those are NOT what is wrong, so fixing those will never fix the problem anyway. We are simply not getting the right kind of recognition.

I suppose I don’t know why she kept you on,’ John said eventually. ‘I mean, if she hated all of this so much. Aren’t you just… the worst kind of reminder?’ Leetu chewed steadily. ‘Maybe,’ he said. ‘Maybe that was a problem for her.’ He never really smiled. His bull-necked, slab-muscled head was always held perfectly poised, almost expressionlessly. ‘Or maybe she liked to remember a beginning. From when things were more optimistic.’ John raised an eyebrow. ‘But, if you believe her, she was the one behind it all. No Erda, no traitors. Everyone raised properly in father’s secure Palace, given the guidance they always needed.’ ‘What makes you think that would have gone better?’ ‘Is there a worse outcome than this one?’ ‘I would say so. There usually is.

Mothering and Fathering a Child in the first 25 years will make the child to be well and properly cooked leader to live the next peak of 40 years of life and gracefully aging as a wise man providing wisdom and guidance to the next generation of children.

As Rahner puts it, “freedom is the capacity for the eternal,” the root power to make ourselves to be what we will be forever. Our task is to get our desires in proper order, to direct our decisions to what is truly good, and to orient our will to God.

Everything has to have balance in order to function properly. You have to be grounded in your knowledge and wisdom. If not, you will go off the deep end.

You will never be capable of speaking properly in public unless you acquire such mastery of your own thought as to be able to decompose it into its parts, to analyze it into its elements, and then, at need, to recompose, regather, and concentrate it again by a [purely observational] process.

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I have long held the belief—and encouraged it in my students and employees—that failures are an essential part of exploration and creativity. If designers and researchers do not sometimes fail, it is a sign that they are not trying hard enough—they are not thinking the great creative thoughts that will provide breakthroughs in how we do things. It is possible to avoid failure, to always be safe. But that is also the route to a dull, uninteresting life. The designs of our products and services must also follow this philosophy. So, to the designers who are reading this, let me give some advice:        •  Do not blame people when they fail to use your products properly.        •  Take people’s difficulties as signifiers of where the product can be improved.        •  Eliminate all error messages from electronic or computer systems. Instead, provide help and guidance.        •  Make it possible to correct problems directly from help and guidance messages. Allow people to continue with their task: Don’t impede progress—help make it smooth and continuous. Never make people start over.        •  Assume that what people have done is partially correct, so if it is inappropriate, provide the guidance that allows them to correct the problem and be on their way.        •  Think positively, for yourself and for the people you interact with.

Pharisees were the upstanding “conservative evangelical pastors” of their day, strongly convinced of the inerrancy of Scripture and its sufficiency for guidance in every area of life, if only it could be properly interpreted.

Well…speaking of rights, every single human on the face of this earth is entitled to achieve the basic education; no matter what religion, caste or race they belong to. I’m really against those people who despise the poor. The less fortunate are also normal people like us. In fact, they are special, as they need proper guidance, affection and attention just like us. We should pay them homage and regards rather than looking down upon them. I’m trying my best to support them as much as I can. In fact I’ve opened an orphanage house along with a friend of mine that I was mentioning about before and we’re providing them with the best possible financial services.” He went on.

Or imagine a young person lacking judgment, experience, and knowledge. If you love this young person, you don’t love her poverty in these matters. You love her and what she could be with the proper instruction and guidance, and therefore you want to free her from her present limitations. This is the gift of mercy, and it is rooted in profound respect.

Without proper guidance or context, I ended up wasting a lot of time and not extracting any meaningful insights from my readings

It is a blessing for which young people ought to be exceedingly thankful, when they have wise and kind and sympathising and intelligent friends (parents especially) who know how to guide them to pure sources of instruction from books, so as on one hand to gratify a natural taste for novelty and entertainment, and on the other, to control that taste within proper bounds; taking conscientious care, at all times, to keep from the young that instruction which ‘causeth to err.

Learn! For learning is an adornment for one who possesses it, a virtue and a prelude to every praiseworthy action. Profit each day by increasing [your] learning, and swimming in the seas of beneficial knowledge. Give yourself up to the study of jurisprudence, for the knowledge of jurisprudence is the best guide to piety and the fear of God, and it is the straightest path to the ultimate goal. It is the milestone leading to the ways of proper guidance; it is the fortress that saves [one] from all hardships. Indeed, one godly person versed in jurisprudence is more powerful against Satan than a thousand [ordinary] worshipers.

An automobile yields to its driver regardless of his expertise and dexterity. If a driver decides to run a car into a solid wall, the car will hit the wall without objection. Riding a horse, however, presents a different perspective. It matters to the horse who the rider is, and a proper ride can be achieved only after a series of information exchanges between the horse and the rider. Horse and rider form an information-bonded system in which guidance and control are achieved by a second degree agreement (agreement based on a common perception) preceded by a psychological contract.

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Implicit Guidance & Control” from “Orientation” with both “Observations” and “Action.” This is his way of pointing out that when one has developed the proper Fingerspitzengefuhl for a changing situation, the tempo picks up and it seems one is then able to bypass the explicit “Orientation” and “Decision” part of the loop, to “Observe” and “Act” almost simultaneously. The speed must come from a deep intuitive understanding of one’s relationship to the rapidly changing environment. This is what enables a commander seemingly to bypass parts of the loop. It is this adaptability that gives the OODA Loop its awesome power. Understanding the OODA Loop enables a commander to compress time—that is, the time between observing a situation and taking an action.

For a king among people is one whom no-one rules but God the most high, and who does not need anything except God-great and glorious. And with that he rules his kingdom insofar as his soldiers and his subjects obey him. Yet the kingdom proper to him is his own heart and soul, where his soldiers are his appetites, his anger, and his affections; while his subjects are his tongue, his eyes, his hands, and the rest of his organs. If he rules them and they do not rule him, and if they obey him and he does not obey them, he will attain the level of a king in this world. And if that be coupled with the fact that he is independent of all people, yet all people are in need of him for their life now and in the future, he will be an earthly king. This is the level of the prophets-may God's blessings be upon all of them. For they have no need of direction to the next life from anyone except God-great and glorious-while everyone needs it from them. They are followed in this kingship by religious scholars, who 'inherit the legacy of the prophets', Their kingship, however, is proportional to their ability to guide the people, and to their lack of need for asking for guidance. By means of these attributes man comes close to the angels in qualities, and by means of them approaches God the most high. This kingship is a gift to man from the true king whose sovereignty has no competitor.

Great imaginations are the breeding ground for great accomplishments! Great imaginations are like horses, they need guidance and proper nurturing, only then do they offer the world of adventure they promise.

Emissions of carbon dioxide reasonable commercial For those who do not know each other with the phrase "carbon footprint" and its consequences or is questionable, which is headed "reasonable conversion" is a fast lens here. Statements are described by the British coal climatic believe. "..The GC installed (fuel emissions) The issue has directly or indirectly affected by a company or work activities, products," only in relation to the application, especially to introduce a special procedure for the efforts of B. fight against carbon crank function What is important? Carbon dioxide ", uh, (on screen), the main fuel emissions" and the main result of global warming, improve a process that determines the atmosphere in the air in the heat as greenhouse gases greenhouse, carbon dioxide is reduced by the environment, methane, nitrous oxide and chlorofluorocarbons (CFCs more typically classified as). The consequences are disastrous in the sense of life on the planet. The exchange is described at a reasonable price in Wikipedia as "...geared a social movement and market-based procedures, especially the objectives of the development of international guidelines and improve local sustainability." The activity is for the price "reasonable effort" as well as social and environmental criteria as part of the same in the direction of production. It focuses exclusively on exports under the auspices of the acquisition of the world's nations to coffee most international destinations, cocoa, sugar, tea, vegetables, wine, specially designed, refreshing fruits, bananas, chocolate and simple. In 2007 trade, the conversion of skilled gross sales serious enough alone suffered due the supermarket was in the direction of approximately US $ 3.62 billion to improve (2.39 million), rich environment and 47% within 12 months of the calendar year. Fair trade is often providing 1-20% of gross sales in their classification of medicines in Europe and North America, the United States. ..Properly Faith in the plan ... cursed interventions towards closing in failure "vice president Cato Industries, appointed to inquire into the meaning of fair trade Brink Lindsey 2003 '. "Sensible changes direction Lindsay inaccurate provides guidance to the market in a heart that continues to change a design style and price of the unit complies without success. It is based very difficult, and you must deliver or later although costs Rule implementation and reduces the cost if you have a little time in the mirror. You'll be able to afford the really wide range plan alternatives to products and expenditures price to pay here. With the efficient configuration package offered in the interpretation question fraction "which is a collaboration with the Carbon Fund worldwide, and acceptable substitute?" In the statement, which tend to be small, and more? They allow you to search for carbon dioxide transport and delivery. All vehicles are responsible dioxide pollution, but they are the worst offenders? Aviation. Quota of the EU said that the greenhouse gas jet fuel greenhouse on the basis of 87% since 1990 years Boeing Company, Boeing said more than 5 747 liters of fuel burns kilometer. Paul Charles, spokesman for Virgin Atlantic, said flight CO² gas burned in different periods of rule. For example: (. The United Kingdom) Jorge Chavez airport to fly only in the vast world of Peru to London Heathrow with British Family Islands 6.314 miles (10162 km) works with about 31,570 liters of kerosene, which produces changes in only 358 for the incredible carbon. Delivery. John Vidal, Environment Editor parents argue that research on the oil company BP and researchers from the Department of Physics and the environment in Germany Wising said that about once a year before the transport height of 600 to 800 million tons. This is simply nothing more than twice in Colombia and more than all African nations spend together.

A person who has proper guidance from his or her early childhood can himself or herself expanding his or her horizons living in a well established environment with great level of knowledge and being financially stable.

We have the aid and alliance of an ancient and wise people,” Mavone, suggested. “Don’t take me as an example,” Onranion hurried to say. “The rest of us are really quite nice.” “A people whose own unfortunate history is the spawn of our current misfortune,” Pentandra recalled. “Most of the rest of us are quite nice,” Onranion corrected, nervously. “And some of you are fanatical undead arseholes whose millennia-long imprisonment for magical ethics violations conspired to stir up a genocidal war against us,” Pentandra continued. “They were undeniably evil,” Onranion agreed. “And soundly punished by the proper authorities. The Alka Alon Council.” “The same authorities who withdrew their support and guidance for my people while their civilization crumbled, keeping us in purposeful ignorance in an effort to keep us divided and make us more manageable,” Pentandra accused, crossly. There was a long pause, as the Alkan considered her words. “Well, I’m quite charming,” Onranion offered, dismayed, after pausing to consider.

If a member of the faith had come to him for spiritual guidance in this matter, he would have advised them to talk to the injured party and to unburden themself. There was a cost to that, because to do it properly meant to lay himself bare. Forgiveness would come or it would not,

We have every reason to suppose that all races are capable, under proper guidance, of being fitted into the complex scheme of our modern civilization, and the policy of artificially excluding them from its benefits is as unjustifiable scientifically as it is ethically abhorrent.

With proper support, resources, and guidance, eSports has the potential to revolutionize education and prepare students for success in the digital age.

Ontario Increases Minimum Wage: Is It Enough to Live On as a Newcomer? At Esse India, we understand the challenges newcomers face when settling in Canada. As of October 1, 2024, several Canadian provinces, including Ontario, Prince Edward Island, Manitoba, and Saskatchewan, have raised their minimum wage. In Ontario, the wage has increased from $16.55 to $17.20 per hour. For immigrants pursuing Canadian permanent residency (PR) or leveraging opportunities like the Global Talent Stream, these wage changes play a significant role in financial planning during the immigration process. A full-time worker in Ontario, clocking an average of 39.3 hours per week, can now expect to earn approximately $675.96 weekly or $35,149.92 annually before taxes. However, after accounting for deductions, the net annual income is $29,026, according to Wealthsimple’s tax calculator. With Toronto being a primary destination for newcomers, the cost of living poses a serious challenge. For those navigating the Canada PR process or consulting with Canada immigration consultants, managing living expenses becomes critical. Rent for a one-bedroom apartment in Toronto averages $2,452 per month, and groceries for one person are estimated at $526.50 monthly. Essentials like utilities, internet, and phone services bring the total to approximately $3,407.84 each month, or $40,894.08 annually—well beyond the net income of a minimum-wage worker. Many immigrants face this reality as they wait for their foreign credentials to be recognized in Canada. While pursuing recognition, they may be forced to accept minimum-wage positions. With 20% of all occupations in Canada being regulated and requiring licenses, the wait for recognition can stretch beyond initial expectations. This highlights the importance of choosing the right Canada PR consultancy or Canadian immigration consultants who can provide proper guidance throughout the process. Newcomers often find themselves in lower-paying roles or entering programs like the Provincial Nominee Program (PNP), which offer alternative routes to permanent residency. For those working with Canada immigration consultants in India, weighing the costs of living against potential income is crucial. The same holds true for immigrants interested in Australia PR or Germany PR through Australia immigration consultants or Germany immigration consultants. The Financial Reality for Newcomers in Canada While many immigrants aim for higher-paying jobs once their credentials are recognized, the journey can be arduous. Programs such as the Global Talent Stream Canada or BC PNP provide skilled workers a pathway to Canada, but maintaining financial stability during this period is essential. Those applying for visas through Canada spouse visa consultants or seeking Canada tourist visa ETA must also prepare for similar financial pressures. Despite these hurdles, Canada continues to attract immigrants due to its robust support systems and opportunities for growth. However, at Esse India, we advise prospective immigrants to approach the Canada PR procedure or Canada PR consultancy with realistic expectations, especially those transitioning from regions where the cost of living may differ significantly. Exploring options like Work and Study in Canada for free, or even considering PR pathways in Australia and Germany, could offer a broader range of opportunities for balancing income with living costs. Whether it’s Canada, Australia, or Germany, it’s important to assess the financial implications thoroughly before making a move. This content, crafted by Esse India, emphasizes the importance of planning and financial awareness for newcomers pursuing permanent residency in Canada, while also touching on immigration alternatives in Australia and Germany.

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Your physicians question, they do not examine. Your surgeons take little heed of standards of cleanliness that date back to the guidance of Paracelsus. Your apothecaries care more for patent remedies than the proper uses of herbs. You thwart anatomical studies with medieval church laws, and thus your science does not progress.

Between academic training, however sophisticated, and the daily realities of governance, lies a gap which experience alone cannot bridge. Experience, you see, is only raw material; it can be refined into all the wrong lessons. A budding public servant needs, above all, guidance... Guidance gives experience value, by helping the young to properly interpret what they encounter and assess how to respond.

I declare in faith that God's healing power is at work in my body, restoring my hormones to balance, my metabolism to function properly, and my body to its ideal weight. I believe that God is my Healer and that His power is greater than any sickness or condition. I receive His healing and restoration, and I trust that He will renew my strength and vitality. I confess that I am made whole and complete in Jesus' name, and that His grace and mercy are sufficient for me. I will walk in divine health and wholeness, and I will praise God for His goodness and love towards me." Remember to hold on to this confession with faith and patience, trusting that God's power and love are at work in your life. Keep seeking Him and His guidance, and believe that He is working for your good.

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Pregnancy Skincare: Nurturing Your Glow with Expert Care – Motherhood Chaitanya Hospital Pregnancy – a wondrous journey that transforms your world in every conceivable way. As you prepare to welcome a new life into the world, your body takes center stage, and so does your skincare routine. Amidst the excitement and anticipation, the canvas of your skin undergoes its own set of changes. But fret not, for the guidance of best gynecologist obstetricians in Chandigarh and the expert care at Motherhood Chaitanya Hospital can help you navigate the realm of pregnancy skincare with grace and confidence. The Glow and the Challenges Ah, the famed pregnancy glow! While it’s true that many expectant mothers experience a certain radiance, it’s also a time when your skin decides to throw a few curveballs. Hormones like estrogen and progesterone, the maestros behind many pregnancy changes, might lead to increased oil production. This could result in unexpected acne or that elusive “glow” turning into a somewhat excessive shine. And let’s not forget about the infamous melasma, often referred to as the “mask of pregnancy.” This uneven pigmentation might make an appearance on your face, especially if you’re basking in the sun’s rays without proper protection. But worry not, for the guidance of the best gynaecologist in Chandigarh, you can take steps to manage these challenges and let your true radiance shine through. Dos and Don’ts In this symphony of pregnancy skincare, it’s crucial to compose a harmonious routine that nurtures both your skin and the life growing within you. First and foremost, let’s talk hydration. Drinking water is like giving your skin a refreshing dose of vitality, ensuring that it remains supple and resilient. As you venture into the world of skincare products, remember that less is more. Opt for gentle, pregnancy-safe cleansers that cleanse without stripping away your skin’s natural moisture. Ingredients like hyaluronic acid and glycerin can be your skin’s best friends, offering hydration without clogging pores. Ah, the allure of sunscreen! Now more than ever, shielding your skin from the sun’s rays is of paramount importance. Look for a broad-spectrum SPF and ensure that it’s pregnancy-safe. A hat and sunglasses can also join the ensemble of sun protection. Now, as you scan the beauty aisles, you might come across a wide array of products promising miracles. But be cautious – not all ingredients are pregnancy-friendly. Best gynecologist in Sector44C would advise steering clear of retinoids, salicylic acid, and benzoyl peroxide. Instead, embrace the calming embrace of ingredients like chamomile and aloe vera. Treating Yourself with Care Amidst the whirlwind of preparations, don’t forget to treat yourself to moments of self-care. A gentle exfoliation once or twice a week can help slough away dead skin cells and keep your complexion radiant. Opt for exfoliants with natural granules to ensure that your skin is treated with the gentleness it deserves. Expert Support for Your Glow The journey of pregnancy is as unique as a fingerprint, and so is your skin’s response to it. That’s why seeking guidance from the best obstetricians in Chandigarh can make all the difference. As you navigate the realms of pregnancy skincare, remember that the changes your skin undergoes are a testament to the incredible journey you’re on. It’s a journey of growth, transformation, and the anticipation of new beginnings. With the guidance of experts, a touch of self-care, and the support of Motherhood Chaitanya Hospital, you can stride through this journey with confidence, letting your inner glow shine as brightly as your dreams.

Yes, your ability to lie. So much potential... so little proper guidance. There's a lot I could teach you, Arlo. We'd make quite a team, you and I... - Nausicaä

Pet expert As a pet expert, you will provide guidance on how to care for animals in the home. Take into account techniques such as proper feeding habits, grooming tips, exercise routines, and vet visits. Offer advice about creating an environment that is conducive to pet health and discuss the importance of understanding animal behaviour in order to build trust with pets. My first request is “what are some tips I can use when introducing two dogs

Without proper guidance from our parents, who were not terribly concerned with our self-confidence, most of us grew up feeling like we weren’t worthy to be loved or desired; like whatever we were was not enough.

Disciples by their very nature are prone to misconceptions, projections, illusions, and delusions that prevent or delay a constructive relationship with the guru. Therefore the guru is primarily responsible for providing a viable avenue of self-transcending discipline for the disciple. DISCOVERING THE INNER GURU It is part of the disciple’s self-understanding that he or she must ultimately transcend the external guru and discover the guru as a spiritual function or principle within. In their hurry for enlightenment, Western disciples all too often discard the external guru prematurely, leading them to the risk of further self-delusion. They then readily make the claim of being their own guru. However, short of ultimate realization, the only inner guru accessible to the average individual is the self, or ego. Since Yoga recognizes the egoself as the cause of unenlightenment, the guidance of the ego cannot possibly lead to the highest realization. Instead of being a dispeller of spiritual ignorance, the ego as guru merely pushes the disciple into deeper ignorance, confusion, and ultimately despair. Thus, until the disciple is mature enough to discover and properly respond to the guru principle within, he or she should clearly practice guru-yoga in regard to an external teacher.

Your security lies somewhere on the continuum between extreme insecurity on one end, wherein your life is buffeted by all the fickle forces that play upon it, and a deep sense of high intrinsic worth and personal security on the other end. Your guidance ranges on the continuum from dependence on the social mirror or other unstable, fluctuating sources to strong inner direction. Your wisdom falls somewhere between a totally inaccurate map where everything is distorted and nothing seems to fit, and a complete and accurate map of life wherein all the parts and principles are properly related to each other. Your

Their creeds, however, were in many respects opposite. Where one discovered only confirmations of his faith, the other could find nothing but reasons for doubt. Moral necessity, and calvinistic inspiration, were the props on which my brother thought proper to repose. Pleyel was the champion on intellectual liberty, and rejected all guidance but that of his reason. Their discussions were frequent , but, being managed with candour as well as with skill, they were always listened to by us with avidity and benefit.

given. When used with an obstinate consistency, self-will creates a private universe walled off impenetrably from the light of spiritual reality; and within these private universes the self-willed go their way, unhelped and unillumined, from accident to random accident, or from calculated evil to calculated evil. It is of such that St. Francis de Sales is speaking when he says, “God did not deprive thee of the operation of his love, but thou didst deprive His love of thy cooperation. God would never have rejected thee, if thou hadst not rejected Him.” To be clearly and constantly aware of the divine, guidance is given only to those who are already far advanced in the life of the spirit. In its earlier stages we have to work, not by the direct perception of God’s successive graces, but by faith in their existence. We have to accept as a working hypothesis that the events of our lives are not merely fortuitous, but deliberate tests of intelligence and character, specially devised occasions (if properly used) for spiritual advance.

was convinced that he had discovered a mathematical genius who needed proper exposure and guidance to flourish in mathematics. He therefore sent one of his mathematician colleagues, E. H. Neville, to India on the pretext of a lecture tour and assigned him the task of bringing Ramanujan to Cambridge. However, when Neville met Ramanujan after a lecture in Madras, he was pleasantly surprised to find the latter willing to come to England! This sea change in Ramanujan’s outlook towards the England visit came only

One of the benefits we bring to our clients is the advantage of an outside perspective, one that is not saddled with perceptions of bias or a hidden agenda. We will not allow proper guidance to be sacrificed at the altar of company politics.

Stock trading is the process of buying and selling stocks of publicly-traded companies. It appears quite appealing to young traders as a way to make money; however, it is quite a challenging and complicated business.Stock trading requires strong fundamentals, a plethora of knowledge, proper guidance, and lots of dedication. Therefore, traders should start the journey right by attaining as much knowledge as possible before taking the plunge. A stock trading course fulfills the requirement by providing all the primary knowledge about the stocks, the stock market, its dynamics, and the overall phenomenon of trading.

Foreclosure Fraud: Understanding the Hidden Dangers in the Foreclosure Process Foreclosure fraud is a serious issue affecting homeowners across the country. It occurs when unethical lenders, servicers, or third-party companies engage in deceptive or illegal practices that result in wrongful foreclosures or unfair financial loss to borrowers. Understanding foreclosure fraud is essential for homeowners facing financial difficulties, as being aware of the risks can help them avoid becoming victims of these schemes. Common Types of Foreclosure Fraud Robo-Signing: One of the most notorious forms of foreclosure fraud involves “robo-signing,” where lenders or servicers mass-produce foreclosure documents without properly reviewing them. This can lead to errors, wrongful foreclosures, or the enforcement of invalid claims. Title Fraud: In title fraud, forged or fraudulent documents are used to transfer ownership of a property without the homeowner’s knowledge or consent. Victims often discover the fraud only after a foreclosure notice is issued. Foreclosure Rescue Scams: These scams target desperate homeowners by promising to stop foreclosure in exchange for an upfront fee. After collecting the money, the scammer disappears, leaving the homeowner worse off and still facing foreclosure. Dual Tracking: Dual tracking occurs when a mortgage servicer continues to pursue foreclosure proceedings even while negotiating a loan modification or other foreclosure alternatives with the homeowner. This practice, though illegal under current laws, can still occur, leading to wrongful foreclosures. How to Protect Yourself from Foreclosure Fraud Verify Documentation: Always carefully review any foreclosure-related notices and ensure that they are properly signed and authorized. Seek Legal Help: If you suspect fraudulent activity, consult a foreclosure defense attorney who can help you identify irregularities in the process. Know Your Rights: Familiarize yourself with local and federal laws, such as the Homeowner Bill of Rights, which offers protection against certain foreclosure practices. Report Suspicious Activity: If you encounter fraudulent behavior, report it to state regulators or consumer protection agencies. Final Thoughts Foreclosure fraud is not only financially devastating but also emotionally exhausting for homeowners. Staying informed and vigilant is key to protecting yourself from these harmful practices. With the right legal guidance and proactive steps, you can safeguard your home and your financial future.

Myth provides fuel for the fire of imagination and the use of symbolism. Such is the lore of the first Witch and Satanist. In the Jewish legend of “The Ten Generations”4 Satan, in the form of a serpent, approached Eve and copulated with her. The offspring of this first union was Cain, the ancestor of the rebellious spirits who reject the Hebrew God. Satan is a word for ‘Adversary’ and the proper name of this rebel angel is Samael. Cain’s descent from Samael in this legend is revealed in his seraphic appearance at birth; Eve declared, “I have gotten a man through an angel of the Lord”. In Kabbalah, the myth of Cain as “the son of Satan” indicates that moreover he is Samael’s spiritual son, Eve being illuminated from the Left-Hand Path teachings and guidance of Satan (eating from the Tree of Knowledge, copulating with the serpent).

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