Project Forgive Quotes

Before you call yourself a Christian, Buddhist, Muslim, Hindu or any other theology, learn to be human first.

By creating an image of low self- esteem within ourselves, we bomb and terrorize our true self. When we refuse to forgive, we create an insensible war from old grudges. When we allow stress to impede our healthy flow of energy, we create the weapon of destruction that kills humanity.

Pain and suffering that are not transformed are usually projected onto others.

I also believe that forgiveness is appropriate only when parents do something to earn it. Toxic parents, especially the more abusive ones, need to acknowledge what happened, take responsibility, and show a willingness to make amends. If you unilaterally absolve parents who continue to treat you badly, who deny much of your reality and feelings, and who continue to project blame onto you, you may seriously impede the emotional work you need to do.

Forgiveness is truly the grace by which we enable another person to get up, and get up with dignity, to begin anew. To not forgive leads to bitterness and hatred. Like self-hatred and self-contempt, hatred of others gnaws away at our vitals. Whether hatred is projected out or stuffed in, it is always corrosive to the human spirit.

Love makes us wake up in the morning with a sense of purpose and a flow of creative ideas. Love floods our nervous system with positive energy, making us far more attractive to prospective employers, clients, and creative partners. Love fills us with powerful charisma, enabling us to produce new ideas and new projects, even within circumstances that seem to be limited. Love leads us to atone for our errors and clean up the mess when we've made mistakes. Love leads us to act with impeccability, integrity, and excellence. Love leads us to serve, to forgive, and to hope. Those things are the opposite of a poverty consciousness; they're the stuff of spiritual wealth creation.

Where are you? And why did you go? I guess I'll never know this. Was it because I made you mad? Because I tried to help? Because I didn't answer when you threw rocks at my window? What if I had answered? What would you have said to me? Would I have been able to talk you into staying or talk you out of doing what you did? Or would that have happened anyway? Do you know my life is forever changed now? I used to think that was true because you came into it and, in doing that, forced me out of my room and into the world. Even when we weren't wandering, even from the floor of your closet, you showed the world to me. I didn't know that my life forever changing would be because you loved me and then left, in such a final way. So I guess there was no Great Manifesto after all, even though you made me believe there was. I guess there was only a school project. I'll never forgive you for leaving me. I just wish you could forgive me. You saved my life. And, finally, I simply write: Why couldn't I save yours?

Jesus says. "Acknowledge and accept who I want to be for you: a Savior of boundless compassion, infinite patience, unbearable forgiveness, and love that keeps no score of wrongs. Quit projecting onto Me your own feelings about yourself. At this moment your life is a bruised reed and I will not crush it, a smoldering wick and I will not quench it. You are in a safe place." Brennan Manning. Abba's Child: The Cry of the Heart for Intimate Belonging

Dogs are special that way—you can ignore them or yell at them, they always forgive you. —Madison

IF you want to be a winner than follow one simple rule and feed it in your mind. Take each task and work as " Do it yourself project.

Life is a do-it-yourself project.

Jesus says. “Acknowledge and accept who I want to be for you: a Savior of boundless compassion, infinite patience, unbearable forgiveness, and love that keeps no score of wrongs. Quit projecting onto Me your own feelings about yourself. At this moment your life is a bruised reed, and I will not crush it; a smoldering wick, and I will not quench it. You are in a safe place.

Happy people generally are more forgiving, helpful, and charitable, have better self-control, and are more tolerant of frustration than unhappy people, while unhappy people are more often withdrawn, defensive, antagonistic, and self-absorbed. Oscar Wilde observed, “One is not always happy when one is good; but one is always good when one is happy.

Staying here, blaming them, and forever defining your life by what they did will only increase the pain. Worse, it will keep projecting out onto others. The more our pain consumes us, the more it will control us. And sadly, it’s those who least deserve to be hurt whom our unresolved pain will hurt the most.

The world exists because your mind exists. If your mind didn’t exist, there would be no world. As you look at these words, you see them in what appears to be a reality outside of you. What you are really seeing is the image that your mind is creating from the electrical signals being sent to your brain. While they may appear to be outside of you, this is an illusion, they exist within your own mind, and are being projected to appear as if they are outside of you. This apparent reality that is projected by our minds, is maya, and to believe that maya is the ultimate reality is a result of ignorance, or avidya in Sanskrit.

I release my parents from the feeling that they have already failed me. I release my children from the need to bring pride to me; that they may write their own ways according to their hearts, that whisper all the time in their ears. I release my partner from the obligation to complete myself. I do not lack anything, I learn with all beings all the time. I thank my grandparents and forefathers who have gathered so that I can breathe life today. I release them from past failures and unfulfilled desires, aware that they have done their best to resolve their situations within the consciousness they had at that moment. I honor you, I love you and I recognize you as innocent. I am transparent before your eyes, so they know that I do not hide or owe anything other than being true to myself and to my very existence, that walking with the wisdom of the heart, I am aware that I fulfill my life project, free from invisible and visible family loyalties that might disturb my Peace and Happiness, which are my only responsibilities. I renounce the role of savior, of being one who unites or fulfills the expectations of others. Learning through, and only through, love, I bless my essence, my way of expressing, even though somebody may not understand me. I understand myself, because I alone have lived and experienced my history; because I know myself, I know who I am, what I feel, what I do and why I do it. I respect and approve myself. I honor the Divinity in me and in you. We are free.

When we perceive the stars, the stars are the object of our perception—they exist within us. When we perceive the ocean, the ocean is also within us. The idea that things exist outside of our Consciousness is an illusion. Ancient wisdom traditions have known this for centuries, and even modern science has recognized that our sense organs merely receive information and project it within our own minds. Vision does not take place in the eye, but in an area located in the back of the brain. Everything that we perceive to be “out there” is being experienced “in here.

I reached a healthy place in which I was able to stop projecting my needs on another human being. We both came to understand that each of us is limited in our capacity to be for another what is needed, and learned to forgive each other for not being God.

Subject and object are not separate—so-called objective reality is projected by our subjective Consciousness.

I forgave her many years ago ... It's she who blames herself, but she can't see that. It's easier to project blame into the eyes of others and defend yourself against that than to find it within yourself, where there's no possible defense.

Lies rob us of our trust and we project our untrustworthiness onto everyone around us. Have you ever noticed that the innocent are very trusting? They neither lie nor hold other people’s lies against them. Liars, on the other hand, see sabotage everywhere.

I suppose that now would be the time to ask for forgiveness for all the things I've done, but I'm sure my list would never be complete. I also don't believe that whatever comes after life depends on my correctly reciting a list of my transgressions-that sounds too much like an Erudite afterlife to me, all accuracy and no feeling. I don't believe that what comes after depends on anything I do at all. I am better off doing as Abnegation taught me: turning away from myself, projecting always outward, and hoping that in whatever is next, I will be better than I am now. I smile a little. I wish I could tell my parents that I will die like the Abnegation. They would be proud, I think

What will make ALONE look good to you? You have to work on that. Because single life needs to look really, really good. You have to believe in it if you’re going to hold out for that rare guy who makes you feel like all of your ideas start rapidly expanding and approaching infinity when you talk to him. You need to have a vision of life alone, stretching into the future, and you need to think about how to make that vision rich and full and pretty. You have to put on an artist’s mind-set and get creative and paint a portrait of yourself alone that’s breathtaking. You have to bring the full force of who you are and what you love to that project. And then you go out into the world with an open heart, and you let people into your life, and you listen, and you embrace them for who they are. You make new friends. You do new things that make you feel more like the strong single woman who owns the world that’s in your vision. And you don’t sleep with anyone until things are much warmer than lukewarm. And you accept that if things are lukewarm after that, you will be forced to kick a motherfucker to the curb, but with kindness, with forgiveness.

Even trying too hard to be good, we can lose our center. ~ To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to the violence of our times. Thomas Merton

I’ll never forgive Lyndon’s boys for turning my environmental agenda into a beautification project,” she later recalled. “But I went ahead and talked about wildflowers so as not to scare anybody, because I knew if the people came to love wildflowers they’d have to eventually care about the land that grew ’em.

In the past you have suppressed and denied the ego system. The ego has not been raised to awareness, but once you start to raise it to awareness and the stuff starts getting flushed up, there is a strong tendency to want to project. Even though the ego is now being unveiled, you are seeing that the mind is still very strongly invested in it and that is where the guilt comes in. The transcendence will eventually come where we are able to detach in our mind from those false thoughts, from the attack thoughts; we will be able to just calmly see the false as false. But that is one of the stages that we go through. Once it starts to get flushed up there is a real tendency to project – to be what Jesus calls the unhealed healer. You want to go around and give healing without having healed yourselves and it is just to watch as we do this, and go through it.

We should forgive God . . . For making us too short. Fat. Poor. We should forgive God our baldness. Our cystic fibrosis. Our juvenile leukemia. We should forgive God’s indifference, His leaving us behind: Us, God’s forgotten Science Fair project, left to grow mold. God’s goldfish, ignored until we’re forced to eat our own shit off the bottom".

Even at the farthest reaches of empathy, we do not and cannot share the lived experience of another. We can never fully know the pain or betrayal a body and spirit has been made to hold in this life, or the way the universe articulates itself through the living of another. And in the knowing of that truth, we cannot ever say what anyone should or must forgive, or how they should handle something or what it takes for them to survive or the way they should heal or when or how or who or why. This this journey is an individual one, and should only ever be exactly that. Do not ever be tempted to project your own knowing onto the experience of another, or to prescribe your path onto their own.

Let today be a day of forgiveness. Set aside the pain, hurt, & grief & move forward in forgiveness, love, and compassion. The Love Project

There’s no forgiveness in me, I don’t think. Just a brutal acceptance of all that has been lost and a resigned march forward in the face of no other options.

One great help here - and I make no claim that it is the only help or even a necessary condition for forgiveness - is sincere repentance on the part of the wrongdoer. When I am wronged by another, a great part of the injury - over and above any physical harm I may suffer - is the insulting or degrading message that has been given to me by the wrongdoer: the message that I am less worthy than he is, so unworthy that he may use me merely as a means or object in service to his desires and projects. Thus failing to resent(or hastily forgiving) the wrongdoer runs the risk that I am endorsing that very immoral message for which the wrongdoer stands. If the wrongdoer sincerely repents, however, he now joins me in repundiating the degrading and insulting message - allowing me to relate to him (his new self) as an equal without fear that a failure to resent him will be read as a failure to resent what he hs done.

Gratitude and forgiveness are deeply intertwined. Forgiveness liberates us from dwelling over past hurts, so we can spend more time seeing the good around us and allow ourselves to feel grateful.

The beauty of Radical Forgiveness lies in the fact that it does not require us to recognize what we project. We simply forgive the person for what is happening at the time. In doing so, we automatically undo the projection, no matter how complicated the situation. The reason for this is simple, in that the person represents the original pain that caused us to project in the first place. As we forgive him or her, we clear that original pain.

My concern with democracy is highly specific. It begins in observing the remarkable fact that, while democracy means a government accountable to the electorate, our rulers now make us accountable to them. Most Western governments hate me smoking, or eating the wrong kind of food, or hunting foxes, or drinking too much, and these are merely the surface disapprovals, the ones that provoke legislation or public campaigns. We also borrow too much money for our personal pleasures, and many of us are very bad parents. Ministers of state have been known to instruct us in elementary matters, such as the importance of reading stories to our children. Again, many of us have unsound views about people of other races, cultures, or religions, and the distribution of our friends does not always correspond, as governments think that it ought, to the cultural diversity of our society. We must face up to the grim fact that the rulers we elect are losing patience with us. No philosopher can contemplate this interesting situation without beginning to reflect on what it can mean. The gap between political realities and their public face is so great that the term “paradox” tends to crop up from sentence to sentence. Our rulers are theoretically “our” representatives, but they are busy turning us into the instruments of the projects they keep dreaming up. The business of governments, one might think, is to supply the framework of law within which we may pursue happiness on our own account. Instead, we are constantly being summoned to reform ourselves. Debt, intemperance, and incompetence in rearing our children are no doubt regrettable, but they are vices, and left alone, they will soon lead to the pain that corrects. Life is a better teacher of virtue than politicians, and most sensible governments in the past left moral faults to the churches. But democratic citizenship in the twenty-first century means receiving a stream of improving “messages” from politicians. Some may forgive these intrusions because they are so well intentioned. Who would defend prejudice, debt, or excessive drinking? The point, however, is that our rulers have no business telling us how to live. They are tiresome enough in their exercise of authority—they are intolerable when they mount the pulpit. Nor should we be in any doubt that nationalizing the moral life is the first step towards totalitarianism. We might perhaps be more tolerant of rulers turning preachers if they were moral giants. But what citizen looks at the government today thinking how wise and virtuous it is? Public respect for politicians has long been declining, even as the population at large has been seduced into demanding political solutions to social problems. To demand help from officials we rather despise argues for a notable lack of logic in the demos. The statesmen of eras past have been replaced by a set of barely competent social workers eager to take over the risks of our everyday life. The electorates of earlier times would have responded to politicians seeking to bribe us with such promises with derision. Today, the demos votes for them.

Through relationship we grow and learn. Through relationship we heal and are returned to wholeness and truth. We need others to mirror our misperceptions and our projections and to help us bring repressed material to consciousness for healing.

Life is like a painting. Imagine it, hit and try drawing with the pencil of first steps, fill in the colors of happiness, correct the mistakes with eraser of love and forgiveness; thus, one dream project is accomplished. Create such masterpieces just like that.

It is important to recognize that the mechanism of projection does not just apply to our shadow side. We also project onto other people the things we like about ourselves yet have a hard time acknowledging. Thus we see in those people our own inner beauty, our own creative talent, our own intelligence, and so on.

This last point is only beginning to dawn on us white Christian Americans, who still believe too easily that racial reconciliation is the goal and that it may be achieved through a straightforward transaction: white confession in exchange for black forgiveness. But mostly this transactional concept is a strategy for making peace with the status quo—which is a very good deal indeed if you are white. I am not trying to be cynical here, but merely honest about how little even well-meaning whites have believed they have at stake in racial reconciliation efforts. Whites, and especially white Christians, have seen this project as an altruistic one rather than a desperate life-and-death struggle for their own future.

Unfortunately, the slow pace of transformation also makes it easy to let a bad habit slide. If you eat an unhealthy meal today, the scale doesn’t move much. If you work late tonight and ignore your family, they will forgive you. If you procrastinate and put your project off until tomorrow, there will usually be time to finish it later. A single decision is easy to dismiss.

Perfect' - the most misattributed word in English language A 'perfect' thing can never be improved - at least by what the meaning implies. Why should anyone want to be perfect? Unfortunately, this happens to be my greatest flaw. Turning a relative idea into an absolute one. Seeking perfection in others - or should I say 'subconsciously seeking perfection in myself' and projecting a benchmark based in fantasy on others. Makes one come across as judgmental, intolerant, arrogant or impatient - in short, a platinum-class jerk. But you, my friend, are too kind to tell me. Or you'd rather bear for the moment and cuss me roundly when I'm gone. That's unfair to us both. If I have ever done this to you, I am sincerely sorry. Accept my profound apologies

whatever problem you have with someone, project yourself into the other person and see it from their point of view. When you do this, good and evil shuffle into patterns and you are capable of forgiving trespasses. When you understand from whence the good or evil came, and the other person’s actions or motivations, only then can you forgive and let it go. Most children believe that

In making practical application of the material covered in this book to everyday solutions, it will be helpful to keep the following underlying themes in mind: Peace of mind is our single goal. Forgiveness is our single function and the way to achieve our goal of peace of mind. Through forgiveness, we can learn not to judge others and to see everyone, including ourselves, as guiltless. We can let go of fear when we stop judging and stop projecting the past into the future, and live only in the now. We can learn to accept direction from our inner intuitive voice, which is our guide to knowing. After our inner voice gives us direction, it will also provide the means for accomplishing whatever is necessary. In following one’s inner guidance, it is frequently necessary to make a commitment to a specific goal even when the means for achieving it are not immediately apparent. This is a reversal of the customary logic of the world, and can be thought of as “putting the cart before the horse.” We do have a choice in determining what we perceive and the feelings we experience. Through retraining of the mind we can learn to use positive active imagination. Positive active imagination enables us to develop positive, loving motion pictures in our minds.

We are not trying to understand intention so that we can damn every person who thinks badly of us. We are trying to understand intention so that we are safer, our loved ones are safer, and so that our life projects are not sabotaged. We want to help other people to become a better version of themselves. We are not blaming people for acting and thinking badly. Acting and thinking badly is normal in our world. We want to help it to improve. We want everyone to improve.

For to forgive means to choose to release another from the perceptions you have been projecting upon them. It is, therefore, an act of forgiving one’s self of one’s projections. As you begin to forgive—even seventy-times-seven times—each time you forgive, you take yourself deeper into the purity of your own consciousness. You begin to see how profoundly you have been coloring and, therefore, affecting all of your relationships, through the simple act of not being aware of the power of projection.

While the practice of forgiveness, or undoing guilt, is usually experienced as complex and long term, it can be understood essentially as a three-step process (see, e.g., T-5.VIl.6; W-pI.23.5; W-pl.70.1-4: W-pI.196.7-11). The first step reverses the projection as we realize that the guilt is not in another but in ourselves. Second, now that the guilt has been brought to our attention and we recognize that its source is in us, we undo this decision by choosing to see ourselves as guiltless Sons of God, rather than guilty sons of the ego. These two steps are our responsibility; the final one is the Holy Spirit's, Who is able to take the guilt from us now that we have released it to Him, looking at it with His Love beside us, and thus without judgment and guilt. This looking without judgment, in gentle laughter, is the meaning of forgiveness. Using the workbook as our guide, we become trained over time to hear the Holy Spirit's Voice, learning that all things are opportunities to learn forgiveness (W-pI.193).

We concluded the SALT II agreement, with a projected life of five years, when a more drastic reduction in nuclear armaments was contemplated. Although not ratified by the U.S. Senate, SALT II remained in effect beyond its expected time. The most interesting event was when Brezhnev said, at the beginning, “If we do not succeed, God will not forgive us!” As leader of an atheistic regime, he was embarrassed by the resulting silence, and Gromyko finally said, with an attempt at humor, “Yes, God above is looking down at us all.

I still carry the weight of being a rape survivor, and of the demand that I forgive and forget to uphold the myth of the perfect black family. I carry the weight handed to me by the Black moral majority, who ignored my father's crimes and who knows how many other men's, who tried to buy off a terrified thirteen year old with a one-day trip to an amusement park. They were so desperate to project the image of the respectable, righteous, picture-perfect Black family to the world that they were willing to let women and girls in the picture suffer.

The work of God requires stamina. Nehemiah sustained his stamina even through staggering difficulties. He persisted through both ridicule and discouragement, and he remained faithful when tempted to compromise. This tenacity is required of leaders who will make a difference. Will you crumble under the pressures, or will you face the trials with God’s strength? Many today question the possibility of revival. These naysayers see only the decaying moral condition of society and the disappointing lukewarm condition of churches. Revival, however, is not dependent on or the result of a flourishing spiritual condition. Some of the greatest revivals in Scripture came during the darkest times. Let us not look at the rubbish, but at Christ, the Rock, who can rebuild our country through revival. Let us be leaders God can use to bring revival. Nehemiah was not a man to sit idly by when there was tremendous need. Neither was he a man to attempt meeting such need in his own strength. God used Nehemiah to bring revival because Nehemiah began with supplication for God’s forgiveness and power. The task of rebuilding the walls could never have been completed by one man alone; it needed a leader who understood the power of synergy. Nehemiah’s willingness to be personally involved in the work, as well as his ability to convey the need to others, resulted in a task force that completed this enormous building project in a mere fifty-two days—to the glory of God. Like any godly leader, Nehemiah did not go unchallenged. Yet, he sustained his stamina in the face of every opposition. Nehemiah’s life proves that revival is possible, even when it appears the most unlikely. God sends revival through leaders willing to make a difference.

It is because we feel that we are separate from nature that we also feel it is okay to manipulate it, pollute it, and cause it harm. We project our inner turmoil onto the planet, causing outer turmoil. Nearly all of the disasters of our time—war, famine, oppression, social injustice, environmental pollution, extinction—arise from this delusional belief that we have an existence independent of the world we live in. All of this misery, all of this destruction, all of this pain and suffering, is caused by our failure to realize that there is no separation and that really we are all one.

Eventually I reached a crisis point concerning what the gospel is and how it should be preached. To a large extent, this came about when I began to seriously read the apostolic sermons found in the book of Acts. I had to admit the apostles did not preach the gospel the way I was preaching it. (“Pray the sinner’s prayer so you can go to heaven when you die.”) In fact, in the eight gospel sermons found in the book of Acts, not one of them is based on afterlife issues! Instead they proclaimed that the world now had a new emperor and his name was Jesus! Their witness was this: the Galilean Jew, Jesus of Nazareth, had been executed by Roman crucifixion, but God had vindicated him by raising him from the dead. The world now had a new boss: Jesus the Christ. What the world’s new Lord (think emperor) is doing is saving the world. This includes the personal forgiveness of sins and the promise of being with the Lord in the interim between death and resurrection as well as after the resurrection, but the whole project is much, much bigger than that—the world is to be repaired! Now that is a gospel I can get excited about! A gospel that isn’t reserved for the sweet by-and-by, but a gospel that is for the here and now!

Yes, our social and economic circumstances shape decisions we make about all sorts of things in life, including sex. Sometimes they rob us of the power to make any decisions at all. But of all human activity, sex is among the least likely to fit neatly into the blueprint of rational decision making favoured by economists. To quote my friend Claire in Istanbul, sex is about 'conquest, fantasy, projection, infatuation, mood, anger, vanity, love, pissing off your parents, the risk of getting caught, the pleasure of cuddling afterwards, the thrill of having a secret, feeling desirable, feeling like a man, feeling like a woman, bragging to your mates the next day, getting to see what someone looks like naked and a million-and-one-other-things.' When sex isn't fun, it is often lucrative, or part of a bargain which gives you access to something you want or need. If HIV is spread by 'poverty and gender equality', how come countries that have plenty of both, such as Bangladesh, have virtually no HIV? How come South Africa and Botswana, which have the highest female literacy and per capita incomes in Africa, are awash with HIV, while countries that score low on both - such as Guinea, Somalia, Mali, and Sierra Leone - have epidemics that are negligible by comparison? How come in country after country across Africa itself, from Cameroon to Uganda to Zimbabwe and in a dozen other countries as well, HIV is lowest in the poorest households, and highest in the richest households? And how is it that in many countries, more educated women are more likely to be infested with HIV than women with no schooling? For all its cultural and political overtones, HIV is an infectious disease. Forgive me for thinking like an epidemiologist, but it seems to me that if we want to explain why there is more of it in one place than another, we should go back and take a look at the way it is spread.

What we see on Palm Sunday are two parades. One from the west and one from the east. One where Caesar’s Prefect of Judea rides a warhorse and one where God’s anointed Messiah rides a donkey. One is a military parade projecting the power of empire—the Roman Empire. The other is a prophetic parade announcing the arrival of an alternative empire—the kingdom of God. One parade derives its power from a willingness to crucify its enemies. The other derives its power by embracing the cross and forgiving its enemies. One is a perpetuation of the domination systems of empire. The other is the only hope the world has for true liberation. The question is, which parade will we march in?

in self-acceptance there is no tally sheet. There are no check marks. There is, instead, an inner transparency. We own how we project on others what we have not yet worked through. We are aware of how we resist knowing the ways we hide so we can be what we call safe. We confess both our beauty and our faults and are open to forgiveness. Worthiness then comes to us as a matter of course. We do not earn it. It is a given we can humbly accept as fundamental and true. Projection It’s hard to respect and love another fully until we respect and love ourselves. This is an obvious truth, but hard to live. As much as we may want to love our heart’s friend with complete freedom and depth, we may not be able to. Aspects of ourselves that we have not yet learned to know and love into healing and maturity get in the way.  It is usually in the deep loves of our lives that pockets of unworthiness surface. The very safety of love seems to give permission for that which is unloved to emerge. When we are safe, open and vulnerable, we are also easily re-injured.  As loving friends we try to see each other as well as we can, but we are destined to be faulty witnesses from time to time. The parts we enjoy, admire and are happy about are what attract us to each other. We sense an affinity with what we see either because we have it as a capacity as well, or we have it as a potential to be developed.

I would like nothing better than to see you die, Mr. McKinney. However, this is the time to begin the healing process. To show mercy to someone who refused to show any mercy. Mr. McKinney, I am going to grant you life, as hard as it is for me to do so, because of Matthew. Every time you celebrate Christmas, a birthday, the fourth of July, remember that Matt isn't. Every time you wake up in your prison cell, remember that you had the opportunity and the ability to stop your actions that night. You robbed me of something very precious. and I will never forgive you for that. Mr. McKinney, I give you life in the memory of the one who no longer lives. May you have a long life, and may you thank Matthew every day for it.

Instead they proclaimed that the world now had a new emperor and his name was Jesus! Their witness was this: the Galilean Jew, Jesus of Nazareth, had been executed by Roman crucifixion, but God had vindicated him by raising him from the dead. The world now had a new boss: Jesus the Christ. What the world’s new Lord (think emperor) is doing is saving the world. This includes the personal forgiveness of sins and the promise of being with the Lord in the interim between death and resurrection as well as after the resurrection, but the whole project is much, much bigger than that—the world is to be repaired! Now that is a gospel I can get excited about! A gospel that isn’t reserved for the sweet by-and-by, but a gospel that is for the here and now!

So when Jesus comes along and says to us, “Love your enemy,” we instinctively feel how radical it is. He’s not just giving individuals a personal ethic; he is striking at the very foundation of the world! The world was founded on hating enemies, and now Jesus says, “Don’t do it!” When Jesus said, “Turn the other cheek,” he wasn’t just trying to produce kinder, gentler people; he was trying to refound the world! Instead of retaliatory violence; the world is to be refounded on cosuffering love. Jesus understood that the world had built its societal structures upon shared hatred, scapegoating, and what René Girard calls “sacred violence.” In challenging “sacred violence” (which Israel cherished in their war stories), Jesus was challenging the world at its most basic level. We cherish, honor, and salute sacred violence. We have to! We have a dark instinct that we must honor Cain’s war against Abel—and our own wars upon our hated enemies—or our whole system will fall apart. But Jesus testified against it—that those deeds were evil. This is where the tension begins to build. What Jesus called evil are the very things our cultures and societies have honored in countless myths, memorials, and anthems. It was this deep insight into the dark foundations of the world that Jesus possessed and his brothers did not. James and the rest of Jesus’s brothers and disciples could testify against symptomatic evil of greed and immorality, but they could not testify against the systemic evil of hating national enemies. This is why the world hates Jesus in a way it could not hate his brothers. Ultimately, Jesus’s brothers belonged to the same system as Caesar, Herod, and Caiaphas—the system of hating and seeking to kill one’s national or ethnic enemy. Jesus’s call to love our enemies presents us with a problem—a problem that goes well beyond the challenge we find in trying to live out an ethic of enemy love on a personal level. How can a nation exist without hating its enemies? If nations can’t hate and scapegoat their enemies, how can they cohere? If societies can’t project blame onto a hated “other,” how can they keep from turning on themselves? Jesus’s answer is as simple as it is revolutionary: instead of an arrangement around hate and violence, the world is now to be arranged around love and forgiveness. The fear of our enemy and the pain of being wronged is not to be transferred through blame but dispelled through forgiveness.

Justified within ourselves that we have suffered more than others, we feel guiltless when we disregard those in front of us, be they our family, our co-workers, strangers we interact with during our daily business, or faceless masses in foreign lands. There are those who transcend the bitter acts done unto them, declaring that the pain shall end with them. And then there are those who use the crimes committed against them as a free pass to commit crimes against others. Wronged as we each have been, nothing gives us the right to disregard the fragility of another. We can and must halt the hate passing throughout this world. A hateful act done unto us can be absorbed and transcended or it can be re-projected, thus allowing its ill force to continue moving throughout the population. We must work to transcend those hateful things already carried out upon each of us and in doing so prevent new acts of hate from being done. We must work to heal from the wounds already received and connect to a sense of consideration, to ensure that we do not pass along any of our pain to the generations as yet unburdened. We must declare a general amnesty; we must forgive each other and in doing so find that we have been forgiven. We must put away our bitterness and extend an open hand.

My luminaries!" he sang out. "I am thrilled to have you here. I have been rereading both your works in preparation for our glorious collaboration." "Collaboration?" "You will forgive my enthusiasm and my presumption. But you must accept that what we are here today to do with each other cannot be subsumed under the mantle of medical procedure alone. For me to put the scalpel into your hand, my dearest Monsieur Arosteguy, is basically a crime, you understand. Though I fully comprehend the emotional ownership of the breast involved with the husband and the wife. In the light of that ownership, the alien surgeon is an intruder, a rapist, a violator. Why should he be allowed to sever that most beautiful organ from that beloved body? Who the fuck is he anyway? No, only the husband should have the right to do that intimate severing with all its resonances of personal history. And so on. But legally it's a crime. So what's the solution in our heads? In my head, the solution is that we are not committing surgery, but are creating an art/philosophy / crime/ surgery project. The three of us. A collective. The Arosteguy Collective Project. Do you agree?" Celestine and I glanced at each other and could see that we were immediately in sync. We were overwhelmed, horrified, and also delighted.

Fifty Ways to Love Your Partner 1. Love yourself first. 2. Start each day with a hug. 3. Serve breakfast in bed. 4. Say “I love you” every time you part ways. 5. Compliment freely and often. 6. Appreciate—and celebrate—your differences. 7. Live each day as if it’s your last. 8. Write unexpected love letters. 9. Plant a seed together and nurture it to maturity. 10. Go on a date once every week. 11. Send flowers for no reason. 12. Accept and love each others’ family and friends. 13. Make little signs that say “I love you” and post them all over the house. 14. Stop and smell the roses. 15. Kiss unexpectedly. 16. Seek out beautiful sunsets together. 17. Apologize sincerely. 18. Be forgiving. 19. Remember the day you fell in love—and recreate it. 20. Hold hands. 21. Say “I love you” with your eyes. 22. Let her cry in your arms. 23. Tell him you understand. 24. Drink toasts of love and commitment. 25. Do something arousing. 26. Let her give you directions when you’re lost. 27. Laugh at his jokes. 28. Appreciate her inner beauty. 29. Do the other person’s chores for a day. 30. Encourage wonderful dreams. 31. Commit a public display of affection. 32. Give loving massages with no strings attached. 33. Start a love journal and record your special moments. 34. Calm each others’ fears. 35. Walk barefoot on the beach together. 36. Ask her to marry you again. 37. Say yes. 38. Respect each other. 39. Be your partner’s biggest fan. 40. Give the love your partner wants to receive. 41. Give the love you want to receive. 42. Show interest in the other’s work. 43. Work on a project together. 44. Build a fort with blankets. 45. Swing as high as you can on a swing set by moonlight. 46. Have a picnic indoors on a rainy day. 47. Never go to bed mad. 48. Put your partner first in your prayers. 49. Kiss each other goodnight. 50. Sleep like spoons. Mark and Chrissy Donnelly

In the whole psychology of the “Gospels” the concepts of guilt and punishment are lacking, and so is that of reward. “Sin,” which means anything that puts a distance between God and man, is abolished—this is precisely the “ glad tidings.” Eternal bliss is not merely promised, nor is it bound up with conditions: it is conceived as the only reality—what remains consists merely of signs useful in speaking of it. The results of such a point of view project themselves into a new way of life, the special evangelical way of life. It is not a “belief” that marks off the Christian; he is distinguished by a different mode of action; he acts differently. He offers no resistance, either by word or in his heart, to those who stand against him. He draws no distinction between strangers and countrymen, Jews and Gentiles (“neighbour,” of course, means fellow-believer, Jew). He is angry with no one, and he despises no one. He neither appeals to the courts of justice nor heeds their mandates (“Swear not at all”). He never under any circumstances divorces his wife, even when he has proofs of her infidelity.—And under all of this is one principle; all of it arises from one instinct.— The life of the Saviour was simply a carrying out of this way of life—and so was his death.... He no longer needed any formula or ritual in his relations with God—not even prayer. He had rejected the whole of the Jewish doctrine of repentance and atonement; he knew that it was only by a way of life that one could feel one’s self “divine,” “blessed,” “evangelical,” a “child of God.” Not by “repentance,” not by “prayer and forgiveness” is the way to God: only the Gospel way leads to God—it is itself “God!”—What the Gospels abolished was the Judaism in the concepts of “sin,” “forgiveness of sin,” “faith,” “salvation through faith”—the whole ecclesiastical dogma of the Jews was denied by the “glad tidings.” The deep instinct which prompts the Christian how to live so that he will feel that he is “in heaven” and is “immortal,” despite many reasons for feeling that he is not “in heaven”: this is the only psychological reality in “salvation.”—A new way of life, not a new faith....

Bad peoples often hunts past un-resolve haunted projection in other people's life and great peoples forgives haunted instinct nature of bad peoples let go and save the society but this war cycle will never ends. Human forgiveness will have limit.

Scott grinned. “What is it you Americans like to say? Forgiveness, not permission.

• Black: fertility, protection against malevolent forces, healing of chronic illnesses • Blue: peace, tranquility, protection, healing of addictions, psychic and emotional pain • Brown: justice, legal issues, healing fatigue and wasting illnesses • Green: growth, prosperity, abundance, employment, physical healing, especially cancer • Purple: sex, power, lust, spiritual growth and ecstasy • Red: luck, love, good fortune, fertility, banishment of negative entities, protection, healing blood ailments and female reproductive disorders • Pink: love, romance, requests for healing children • White: creativity, forgiveness, new projects* • Yellow: romance, love, sex, growth, prosperity, good fortune, abundance

Have you ever reached to a point where you asked God if the assignment is really from Him. In your account you have just 100 dollars and He is asking you to execute a 400 million dollar project. Have you reached to the point that you consider going further will make no sense? Have you reached the point where you asked God are you sure you are still with me? I just found myself in that Junction now. Turning back ....to realise I have gone too far for Him to forsake me. Moving forward I heard the voice saying ...be still and know that I am your God. Giving up.....Couldn't find it in my dictionary. Moral of the lesson. God cannot give you an assignment that is equal to your pocket. If it suits your pocket it is definitely not from God. Remember God will not take glory where nothing happen.

she eloquently explains how forgiveness could only surface after a whole sequence of emotional responses to trauma that began with the simple act of having compassion for her own pain.

Then, by the light of the Mark, he saw Dumbledore’s wand flying in an arc over the edge of the ramparts and understood. . . . Dumbledore had wordlessly immobilized Harry, and the second he had taken to perform the spell had cost him the chance of defending himself. Standing against the ramparts, very white in the face, Dumbledore still showed no sign of panic or distress. He merely looked across at his disarmer and said, “Good evening, Draco.” Malfoy stepped forward, glancing around quickly to check that he and Dumbledore were alone. His eyes fell upon the second broom. “Who else is here?” “A question I might ask you. Or are you acting alone?” Harry saw Malfoy’s pale eyes shift back to Dumbledore in the greenish glare of the Mark. “No,” he said. “I’ve got backup. There are Death Eaters here in your school tonight.” “Well, well,” said Dumbledore, as though Malfoy was showing him an ambitious homework project. “Very good indeed. You found a way to let them in, did you?” “Yeah,” said Malfoy, who was panting. “Right under your nose and you never realized!” “Ingenious,” said Dumbledore. “Yet . . . forgive me . . . where are they now? You seem unsupported.” “They met some of your guards.

For those people that wants to play with me, kindly note, Legally no one can raise question on me and everyone knows that but illegally if you try to play with me i have ways, either martial (Varma Kalai or touching at specific nerve in your body), or subconscious or astral projection or star gazing) Ok so do not play with me, I am being silent because I love Bangalore and one more reason this is the place where I met Rinki, it is always special place for me, and I eat here so I have that gratitude, so i forgive you people, Kindly do not even think of playing with me unless you have legal or moral reasons

MAURICE. And I wanted to join you. I got in the queue to buy a ticket. ROSALIND. All right, so what happened? MAURICE. It's not what happened ... It's what could happen. Now. ROSALIND. What are you talking about, Maurice? MAURICE. January, 1951. This time, I attend the play. And I see you across the theater. (He looks to her. She remains still unmoved) MAURICE. This time, we make eye contact. And afterwards, we meet in the back. By the bar. (She doesn't move.) This time I say, "Did you enjoy the performance?" (She stares at him. Says nothing.) «Gielgud is excellent, don't you think? (Beat.) ROSALIND. Yes, very lifelike. Very good. MAURICE. And the incredible thing is we're both there, watching him. Experiencing the very same thing. Together. ROSALIND. It is incredible. MAURICE. Boch watching. ROSALIND. And when Hermione died, even though it was Leontes' fault, I felt for him. I truly did. MAURICE. Come, poor babe: I have heard, but not believed - ROSALIND and MAURICE. The spirits o' the dead May walk again. MAURICE. And they do. I love that Hermione wasn't really dead. That she comes back. ROSALIND. (Sympathetically.) No, Maurice. She doesn't. Not really. MAURICE. Of course she does. ROSALIND. No. MAURICE. Then how do you explain the statue coming to life? ROSALIND. Hope. They all project it. Leontes projects life where there is none, so he can be forgiven. MAURICE. But don't you think he deserves to be forgiven? ROSALIND. Do I forgive myself? MAURICE. What? For what? (Beat.)

We are not what happens to us, who we get to be is who we say we’re going to be in the world-Gary of ProjectForgive.com

The most important person ever to forgive is yourself. That is because whatever we really think, feel, or believe about ourselves gets projected out onto the world and other people.

The first obstacle is our tendency to judge other people. Much of this is driven by the shame we feel that, as we saw in the last chapter, becomes too painful for the mind to hold. When that happens, our shame often projects its self-condemnation onto other people in the form of unkind judgments. The price we pay is separation. The second obstacle to connection is our unwillingness to forgive.

There are two fundamental lessons the Course tries to teach us. The first is to recognize how the ego operates in our lives as it projects onto the world all of our internal guilt, fear, and pain. In recognizing the actions of the ego, we begin to see the barriers that prevent us from experiencing the Love of God. The second lesson is to learn how to break through those barriers through the practice of forgiveness.

Happy people generally are more forgiving, helpful, and charitable, have better self-control, and are more tolerant of frustration than unhappy people, while unhappy people are more often withdrawn, defensive, antagonistic, and self-absorbed.

Following God can make us look foolish in the world’s eyes. Unbelievers can’t understand why we would give money back to God when we’re struggling financially. It doesn’t make sense to them when we forgive someone who has hurt us terribly, or when we put aside our own desires in order to hold our family together. God may call us to leave a lucrative career for mission work, take in a homeless person, or do something else that seems illogical from a human standpoint. People may even question our sanity. But even when our actions seem strange to those around us, it’s always wise to follow God’s instructions in our most important building project—a life that brings glory to him.

treated. I know your mother isn't the best mom, and I don't know if she ever will be, but never forget that hating someone takes so much more energy than forgiveness.

Sometimes - oh, just once in a blue moon-I resist being receptive to God's generosity, because I'm busy with a project and trying to manipulate Him or Her into helping me with it, or with getting my toys fixed or any major discomfort to pass. But God is not a banker or a bean counter. God gives us even more, which is so subversive. God just gives, to us, to you and me. I mean, look at us! Yikes. God keeps giving, forgiving, and inviting us back.

Wisdom has taught me that there is often no relationship between how strongly I feel about something and how right I am. In truth, I can feel very strongly about something and be completely wrong.

Soft hearts don’t break or beat or belittle, but broken hearts with unhealed pasts can often be found traveling wrong paths. They hurt, they sting, they say words they don’t really mean. The pain they project is just an effort to protect all that feels incredibly fragile inside of them.

THIS IS FORGIVENESS: Making the decision that the ones who hurt you no longer get to limit you, label you, or project the lies they believe about themselves onto you.

seems clear that the origins of religious ethics lay in the pragmatic need of the earliest communities to control their members’ tendencies towards violence, and to foster in them contrary habits of harmony and forgiveness. Religious codes began as cautionary precepts, which were then projected into the sky and reflected back to earth in disembodied and majestic forms.

Strangely enough, I can forgive many things, many acts, many treacheries, many forms of selfishness, exploitation, anything except ugliness in the vision I call cynicism. I think the cynic is the one who projects his inner ugliness onto others. That one trait alienates me completely.

And then, some of us were stragglers who didn’t have the talent or the looks described above but we were also too proud to trail after the ones that did. Mostly we were what has come to now be known as nerds. Kind of. Sort of. Back then, we had a more forgiving term to describe my lot—the thinking ones.

Unfortunately, the slow pace of transformation also makes it easy to let a bad habit slide. If you eat an unhealthy meal today, the scale doesn’t move much. If you work late tonight and ignore your family, they will forgive you. If you procrastinate and put your project off until tomorrow, there will usually be time to finish it later. A single decision is easy to dismiss.But when we repeat 1 percent errors, day after day, by replicating poor decisions, duplicating tiny mistakes, and rationalizing little excuses, our small choices compound into toxic results. It’s the accumulation of many missteps—a 1 percent decline here and there—that eventually leads to a problem

think-tank report promoted the idea of the federal government creating a national service-year program and “scholarships for service” as part of a domestic version of the Peace Corps. Recent college graduates would enroll for one to two years of paid voluntary service and be placed within distressed communities across the United States. They would be matched up with local development projects, nonprofits, charities, and schools. The federal government would also forgive student loans for the period of service. The National Commission on Military, National, and Public Service, which was set up in 2017, proposed a similar idea in its final report in 2020. The commission advocated legislation to secure funding for national service and volunteering on a large scale that would enable young people

The words love and fear in the Course represent two complete and mutually exclusive thought systems, both of which need to be understood if you’re ever going to know what it really is that you’re choosing between. In fact, your unconscious belief system is held in place by not looking at it.25 What kind of a service are you rendering people if you don’t turn them on to the fact that the thought system of fear, which they have denied and projected outwards,26 must be closely examined in their lives if they are to be free of it?

To achieve a miraculous experience of life, we must embrace a more spiritual perspective. Otherwise, we will die one day without ever having known the real joy of living. That joy emerges from the experience of our true being—when we detach from other people’s projections onto us, when we allow ourselves permission to dream our greatest dreams, when we’re willing to forgive ourselves and others, when we’re willing to remember that we were born with one purpose: to love and be loved.

Any relationship can live in a duality. Our parents can give us love, joy, and amazing memories, while also unloading a lot of their shit onto us and unleashing trauma that follows us into our adult lives. That’s true no matter how privileged you grew up, or how rough you had it. It’s on us to do the work, forgive those who might have hurt us, and heal, so that we can stop the cycle rather than project our shit onto our children or the other important people in our lives.

When you see a Rogue bar next to a bunch of other bars, it stands out in subtle and not-so-subtle ways. It projects an aura of quality. It makes bars costing twice as much look tinny. Part of this is the finish. Rogue has its raw steel cylinders ground and polished to a fine finish, so coatings don’t reveal any imperfections. They use more expensive coatings, higher-quality chrome and zinc that clads the steel in bright silver or all-business black. Rogue’s most expensive bars are coated with satin chrome, which is four times as expensive as any other coating. It has a matte finish that’s less forgiving of surface imperfections than a black or shiny surface treatment. Its velvety smooth sheen communicates the precision of its manufacturing, the same way a MacBook Pro does. Henniger claims it gives a lifter more feel on the bar.

A mass shooting is a matter of restoration: Although they are the ones who raise the gun and pull the trigger, mass shooters very often see themselves as the victims; they feel some great injustice has been done to them. Retired senior FBI profiler Mary Ellen O’Toole describes mass shooters as “wound” or “injustice collectors,” people who stew in their anger. They never forget, never forgive, and never let go, nursing resentment over real or perceived injustices until, eventually, they strike back.

am innocent. I am always loved. I can never be beyond Divinity’s love. I am pure. I am perfect as I am. I am always worthy of forgiveness and love. I am whole and complete, exactly as I am. I am loved even in my weakest moments. Others' opinions of me have nothing to do with me but are a reflection of themselves. Boundaries are healthy. Anyone projecting shame is living with their own shame. I give this shame back to its sender. It’s healthy for me to identify my abusers. It is healthy for me to have boundaries with abusive people. I let go of the shame projected onto me. I love myself. I am divinely beautiful. I am loved as I am even with the traumatic experiences I have endured. My trauma does not negatively define me. I am accepted. Others want to love me. Others want to support me. Others want to see me happy. I matter to others. My existence matters. My life matters. My needs matter. My voice matters. I will not allow abuse any longer. I will speak my truth. I will accept my worth.

A tranquil mind is not a little gift.12 With that in mind, a component of practicing forgiveness when you’re confronted by an opportunity would be to remember that you’re dreaming. You authored the dream and made the figures in it act out for you, so you could see your unconscious guilt outside yourself. If you remember you’re dreaming, then there’s nothing out there but your own projection.

YOUNG CHILDREN MAY BE grueling, young children may be vexing, and young children may bust and redraw the contours of their parents’ professional and marital lives. But they bring joy too. Everyone knows this (hence: “bundles of joy”). But it’s worth considering some of the reasons why. It’s not just because they’re soft and sweet and smell like perfection. They also create wormholes in time, transporting their mothers and fathers back to feelings and sensations they haven’t had since they themselves were young. The dirty secret about adulthood is the sameness of it, its tireless adherence to routines and customs and norms. Small children may intensify this sense of repetition and rigidity by virtue of the new routines they establish. But they liberate their parents from their ruts too. All of us crave liberation from those ruts. More to the point, all of us crave liberation from our adult selves, at least from time to time. I’m not just talking about the selves with public roles to play and daily obligations to meet. (We can find relief from those people simply by going on vacation, or for that matter, by pouring ourselves a stiff drink.) I’m talking about the selves who live too much in their heads rather than their bodies; who are burdened with too much knowledge about how the world works rather than excited by how it could work or should; who are afraid of being judged and not being loved. Most adults do not live in a world of forgiveness and unconditional love. Unless, that is, they have small children. The most shameful part of adult life is how blinkered it makes us, how brittle and ungenerous in our judgments. It often takes a much bigger project to make adults look outward, to make them “boundless and unwearied in giving,” as the novelist and philosopher C. S. Lewis writes in The Four Loves. Young children can go a long way toward yanking grown-ups out of their silly preoccupations and cramped little mazes of self-interest—not just relieving their parents of their egos, but helping them aspire to something better.

If you work late tonight and ignore your family, they will forgive you. If you procrastinate and put your project off until tomorrow, there will usually be time to finish it later. A single decision is easy to dismiss. But when we repeat 1 percent errors, day after day, by replicating poor decisions, duplicating tiny mistakes, and rationalizing little excuses, our small choices compound into toxic results. It’s the accumulation of many missteps—a 1 percent decline here and there—that eventually leads to a problem.

Fame is like a sequin-covered suit of armor that provides a holographic cover for actual me; most people, whether their opinion is positive or negative, are content to deal with the avatar, leaving me as tender as crabmeat within. Really, it’s an amplification of what happens if you’re not famous. I don’t imagine that we are often interacting on the pure frequency of essential nature; we usually have a preexisting set of conditions and coordinates that we project on to people we meet or circumstances we encounter. This is not just a psychological notion. Robert Lanza, in his concept-smashing book Biocentrism explains that our perception of all physical external phenomena is in fact an internal reconstruction, elaborating on the results of experiments in quantum physics, that particles behave differently when under observation—itself a universe-shattering piece of information—so that, and forgive my inelegant comprehension of the quantum world, electrons fired out of a tiny little cannon, when unobserved, make a pattern that reveals they have behaved as “a wave,” but when observed, the kinky little bastards behave as “particles.” That’s a bit fucking mad if you ask me. That’s like finding out that when you go out your dog stands up on its hind legs, lights a fag, and starts making phone calls. Or turns into a cloud. Lanza describes how our conception of a candle as a yellow flame burning on a wick is a kind of mentally constructed illusion. He says an unobserved candle would have no intrinsic “brightness” or “yellowness,” that these qualities require an interaction with consciousness. The bastard. A flame, he explains, is a hot gas. Like any light source, it emits photons, which are tiny packets of electromagnetic energy. Which means electrical and magnetic impulses. Lanza points out that we know from our simple, sexy everyday lives that electricity and magnetic energy have no visual properties. There is nothing inherently visual about a flame until the electromagnetic impulses—if measuring, between 400 and 700 nanometers in length from crest to crest—hit the cells in our retinas, at the back of the eye. This makes a complex matrix of neurons fire in our brains, and we subjectively perceive this as “yellow brightness” occurring in the external world. Other creatures would see gray. At most we can conclude, says Lanza, that there is a stream of electromagnetic energy that, if denied correlation with human consciousness, is impossible to conceptualize. So when Elton John said Marilyn Monroe lived her life “like a candle in the wind,” he was probably bloody right, and if he wasn’t we’ll never know. We apply reality from within. The world is our perception of the world. So what other people think of you, famous or not, is an independent construct taking place in their brain, and we shouldn’t worry too much about it.

Fame is like a sequin-covered suit of armor that provides a holographic cover for actual me; most people, whether their opinion is positive or negative, are content to deal with the avatar, leaving me as tender as crabmeat within. Really, it’s an amplification of what happens if you’re not famous. I don’t imagine that we are often interacting on the pure frequency of essential nature; we usually have a preexisting set of conditions and coordinates that we project on to people we meet or circumstances we encounter. This is not just a psychological notion. Robert Lanza, in his concept-smashing book Biocentrism explains that our perception of all physical external phenomena is in fact an internal reconstruction, elaborating on the results of experiments in quantum physics, that particles behave differently when under observation—itself a universe-shattering piece of information—so that, and forgive my inelegant comprehension of the quantum world, electrons fired out of a tiny little cannon, when unobserved, make a pattern that reveals they have behaved as “a wave,” but when observed, the kinky little bastards behave as “particles.” That’s a bit fucking mad if you ask me. That’s like finding out that when you go out your dog stands up on its hind legs, lights a fag, and starts making phone calls. Or turns into a cloud. Lanza describes how our conception of a candle as a yellow flame burning on a wick is a kind of mentally constructed illusion. He says an unobserved candle would have no intrinsic “brightness” or “yellowness,” that these qualities require an interaction with consciousness. The bastard. A flame, he explains, is a hot gas. Like any light source, it emits photons, which are tiny packets of electromagnetic energy. Which means electrical and magnetic impulses. Lanza points out that we know from our simple, sexy everyday lives that electricity and magnetic energy have no visual properties. There is nothing inherently visual about a flame until the electromagnetic impulses—if measuring, between 400 and 700 nanometers in length from crest to crest—hit the cells in our retinas, at the back of the eye. This makes a complex matrix of neurons fire in our brains, and we subjectively perceive this as “yellow brightness” occurring in the external world. Other creatures would see gray. At most we can conclude, says Lanza, that there is a stream of electromagnetic energy that, if denied correlation with human consciousness, is impossible to conceptualize.

Best way to get over things is to just forgive the other person. Or yourself.

To get to the underlying intention of anything, it helps to ask ourselves, WHAT IS THIS FOR? We can ask it about everything. Eventually, it is not necessary to ask it so often as experience and wisdom lead the way with little effort. Once asked, we must listen for the answer. Don’t listen to the ego’s answer. Its answer will, usually, be the opposite of the truth. Ask with an open mind. Once we know what a particular venture or relationship is based on, we will also know its outcome. We are not trying to understand intention so that we can then damn every person who thinks badly of us. We are trying to understand intention so that we are safer, our loved ones are safer, and so that our life projects are not sabotaged. And we want to help other people to become a better version of themselves. We are not blaming people for acting and thinking badly. Acting and thinking badly is normal in our world. We want to help it to improve. We want everyone to improve.

Forgiveness means giving up all hope of a better past.

Allah does not always open Its Jamal. The Murid's assignment is to unite the Jalal and the Jamal. These two are projected from, and absorbed back into, the black nothingness called Allah's Kamal - a state of invisible, neuter, annihilation. Jalal is Allah's power, force and strength. It often manifests as trials and tests for the Murid. Jamal is Allah's sweetness, compassion, understanding, and forgiveness. Kamal is the whispered breath of nonexistence.

Forgiveness is not about making others wrong and then, from our enlightened superior place, forgiving them. It’s about removing our projections of guilt onto them.