Prior Travel Quotes

Time travel was invented by the Community of Minds in 2183. I was a thirty-four-year-old billionaire and had fallen in love with one of my assistants a few years prior.  

Far too many people on the spectrum spend most of their days with people who carry around memories of, and are often too overwhelmed by incidents of, prior misinterpretation. This is no fun. In travel you can start over, and reinvent yourself. If somehow a relationship gets weird, you can leave and go to the next town, the next block, or whatever the case may be, and try again.

Travellers can go out into the world with their devices and prejudices intact to smooth their journeys. Yet, etymologically, a traveller is the one who suffers—or at least, one who works (travail). The traveller forgets she’s going home, and forgets herself, too.

strictly speaking, the ability to travel through time . . . for instance, she can’t go into the future. In a certain sense, she can’t go into the past either; what she does, as near as I can comprehend it, is start a counter-process that uncovers the prior stages inherent in configurations of matter. But

In 1996, Britain banned handguns. Prior to that time, over 54,000 Britons owned handguns.70 The ban was so tight that even shooters training for the Olympics were forced to travel to Switzerland or other countries to practice. Four years have elapsed since the ban was introduced, and gun crimes have risen by an astounding 40 percent.

Galbraith, tellingly, drew a line between ‘simple modes of enjoyment’ (he included here sport, food and houses as well as cars and sex) and more ‘esoteric’ ones such as music, fine art ‘and to some extent travel’. The first group required ‘little prior preparation of the subject for its highest enjoyment’ and was thus the target of ‘modern want creation’. The latter, by contrast, were more distinctly individual and had to be cultivated.

Though North Carolina’s constitution guaranteed free elections, folks struggling to make ends meet on hourly pay simply could not afford to miss a day—or even an hour—and risk losing their fragile employment. They certainly didn’t have time to travel to their county board of elections months prior to November, make sure their paperwork was in order, and then get off work again on a weekday to vote at their local precinct. Due to the highly mobile nature of low-wage work, many working poor people told us that they were often hours away from their precinct on Election Day, building someone else’s home or cleaning a school miles away from their own children.

These fans were excited to see your mother perform, but more than that it was as if she was taking her audience to church like a fiery, foul-mouthed preacher who offered up profane salvation. There was the new mom who was enjoying her first night out after giving birth a month prior. There are fans who dress up like your mother, imitating the outfits she wore when you were both in her belly There are mothers who bring their daughters. There are those who travel from across the country, and sometimes across the world. They talk about your mother being their spirit animal. Their eyes are lit up, their faces relaxed and smiling, their postures open and welcoming. Watching this magical effect on her fans keeps me manning the merch table to this day.

The question is very much a sixteenth-century one. Prior to the Reformation there is no discussion about the existence of God. Not believing in God is like not believing in trees. Most people simply cannot conceive of a line dividing the metaphysical and the physical.

By removing the ability to drive themselves anywhere, women were at the mercy of male authority, compelled always to inform men of their destinations and returns, and in a country where women could not travel without prior authorization by men, they were effectively hostage to their male relatives. Rania

Prior to the beginning of the Shōwa period (1926–1989), few people visited the rock garden at Ryōanji, and within Japan itself, aside from a few professionals, there were not very many people who said it was particularly beautiful. Moreover, praise from foreigners did not come to be dominant until after the Zen boom in Europe and the United States started in the 1950s. As a Japanese, it is somewhat gratifying to know that Japan has a garden that foreigners praise and travel all the way across the ocean to visit. But this, again, is just a magic mirror that reflects a beautiful image of me.

Although there are many more things we could say about fourteenth-century England, probably enough has been said for you to have an idea of what it is like, prior to setting out. Only one question remains to be answered. Why should you want to set out in the first place? Or, to put it more bluntly, why should you actually want to see the living past? Is the fourteenth-century not better left for dead, a pile of parchments, monastic ruins, and museum artifacts? … History is not just about the analysis of evidence, unrolling vellum documents or answering exam papers. It is not about judging the dead. It is about understanding the meaning of the past - to realize the whole evolving human story over centuries, not just our own lifetimes.

This provision meant that dispossessed Arab owners could neither buy back nor lease what had once been their property, nor could any other non-Jew. Such moves were crucial to the transformation of Palestine from an Arab country to a Jewish state, since only about 6 percent of Palestinian land had been Jewish-owned prior to 1948. The Arab population inside Israel, isolated by military travel restrictions, was also cut off from other Palestinians and from the rest of the Arab world. Accustomed to being a substantial majority in their own country and region, they suddenly had to learn to make their way as a despised minority in a hostile environment as subjects of a Jewish polity that never defined itself as a state of all its citizens. In the words of one scholar, “by virtue of Israel’s definition of itself as a Jewish state and the state’s exclusionary policies and laws, what was conferred on Palestinians was in effect second-class citizenship.” Most significantly, the martial regime under which the Palestinians lived granted the Israeli military near-unlimited authority to control the minutiae of their lives.

sobered, nodded awkwardly, and acted like he wanted to speak, but didn’t. He turned to a laptop, gave it a command. The screens on the wall displayed what looked at first glance like a collage of images. At center was a photograph Acadia had recently taken of Alex Cross’s house from across Fifth Street. Dotted lines traveled from various windows in the house out to pictures of Dr. Alex, his wife, his grandmother, his daughter, and his younger son. Set off to one side was a framed picture of Damon, Alex Cross’s older son, seventeen and a student at a prep school in western Massachusetts. Digital lines went out from each portrait, linked to images of schools, police stations, churches, grocery stores, and various friends. There were also lines connecting each member of Cross’s family to calendar and clock icons. “He uses mind-mapping software and an Xbox 360 with Kinect to make it work,” Acadia explained. “It’s interactive, Marcus. Just stand in front of the camera and point to what you want.” Intrigued now, Sunday stepped in front of the screens and the Kinect camera. He pointed at the photograph of Cross. The screen instantly jumped to a virtual diary of the detective’s recent life, everything from photographs of Bree Stone, to his kids, to his white Chevy sedan and his best friend, John Sampson, and Sampson’s wife, Billie. Sunday pointed at the calendar, and the screens showed a chronological account of everything he had seen Cross do in the prior month.

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Everything in the prior chapters has been leading us up to this point. Our look at his christology (chap. 2) and ecclesiology (chap. 3) laid the foundation for it. Our discussion of Scripture and reading and living God’s Word (chap. 4), our discussion of prayer (chap. 5), and our discussion of thinking and living theologically (chap. 6) all explained the particular means by which we learn and practice it. Our most recent discussions of being “worldly” (chap. 7) and of freedom and service and sacrifice (chap. 8) were looking at manifestations of it. Now, what remains is to travel to the peak itself, to see Bonhoeffer’s views on love and his life of love.

The attack on 9/11 was a localized event, affecting only a relatively small number of Americans. As indicated earlier, the general threat of terrorism, even factoring in the large death toll on that tragic day, produces a statistically insignificant threat to the average person’s life. People across the country, however, were gripped with fear. And because we are an object-oriented people, most felt the need to project that fear onto something. Some people stopped flying in airplanes, worried about a repeat attack—and for years afterward, air travel always dipped on the anniversary of 9/11.4 Of course, this was and is an irrational fear; it is safer to travel by plane than by car. According to the National Safety Council, in 2010 there were over 22,000 passenger deaths involving automobiles, while no one died in scheduled airline travel that year.5 Nevertheless, Congress responded by rushing through the USA PATRIOT Act six weeks after 9/11—a 240-plus page bill that was previously written, not available to the public prior to the vote, and barely available to the elected officials in Congress, none of whom read it through before casting their votes.6 Two weeks previous to the bill’s passage, President Bush had announced the establishment of the Office of Homeland Security to “develop and coordinate the implementation of a comprehensive national strategy to secure the United States from terrorist threats or attacks.” He explained that “[t]he Office will coordinate the executive branch’s efforts to detect, prepare for, prevent, protect against, respond to, and recover from terrorist attacks within the United States.”7 The office’s efforts culminated in the creation of the Department of Homeland Security (DHS) one year later as a result of the Homeland Security Act of 2002. This law consolidated executive branch organizations related to “homeland security” into a single Cabinet department; twenty-two total agencies became part of this new apparatus. The government, responding to the outcry from a fearful citizenry, was eager to “do something.” All of this (and much, much more), affecting all Americans, because of a localized event materially affecting only a few. But while the event directly impacted only a small percentage of the population, its impact was felt throughout the entire country.

Grief is an emotional acknowledgement that the way God originally intended things to be has been vandalized. Grief involves a distant memory of what the world was like prior to the disobedience of Adam and Eve--a world full of justice, grace, and mercy. Grief also involves a cry for what will one day be a universal reality: a world without pain, disease, or conflict.

Most émigrés, lacking the resources to establish themselves in England, traveled to other British outposts in North America known only by maps and rumors. The most popular destination for loyalists in the deep South was East Florida, which grew from a population of 4,000 to 17,000 in a single year.105 Within a few months of their arrival, however, the émigrés learned that Great Britain had ceded East Florida to Spain in the peace settlement. Not wishing to become Spanish subjects, the vast majority decided to move on. About one-third returned to the United States, some creeping back to their former homes, most settling on the frontier or some other location where their prior loyalties would not be known. Many others, including Thomas Brown and Robert Cunningham, sailed for the Bahamas, with a plantation economy based upon slavery. Those who carried their slaves to Jamaica, ironically, wound up protesting the trade policies of the British Parliament, just as their rebel opponents had done. Southern loyalists without slaves and nowhere better to go headed north to Canada, but many did not take well to the cold, and they too petitioned the British government, claiming it was “altogether impossible . . . to clear the ground, and raise the necessaries of life, in a Climate to southern Constitutions inhospitable and Severe.”106 They would prefer, they said, to trade in their homesteads in Canada for a small piece of the Bahamas.

That's one of our speculations, by the way. That the prior version of history that this one overwrote was horrible. Complete geopolitical mayhem; half of New York City is underwater. The United States is headed toward civil war, or ruled by an artificial-intelligence construct, or some such other thing. Real end-of-days stuff. That the instances of ourselves who existed in that history figured out what we have: that the invention of the causality violation device was the cause. That in that prior version of history, Rebecca did not die in a car accident. That she went back to the past on a mission, as a volunteer, well aware of her sacrifice.

As the years go by and I grow older, I feel compelled to record my experiences in wartime Germany. It is important that my children, grandchildren and future generations know about the difficult times we all endured and of the horrors that existed in Nazi Germany during the Second World War. Due to my advanced age and present condition, I am aware of the urgency to document my memories. If I fail in this, I will fail those who follow me, for they will never know!” Adeline Perry This book had its origin many years ago when Adeline Perry tried to recount her experiences and found that she would become overcome by her emotions every time she tried. The horrors and trials that she had experienced, plus the responsibility of raising her two daughters proved to be overwhelming. It was not until the twilight of her life when her daughters gently persuaded her to try again so that future generations might hear and perhaps learn from her experiences. In fact a good portion of these manuscripts were written while she was in the care of Hospice and only now survive because of immense personal strength and devotion to her family and the desire that what had happened to her would never happen again. Her daughter, and my wife, Ursula can take a great deal of pride in the effort it took to make these manuscripts a reality. After Adeline’s passing I had the privilege to develop the book Suppressed I Rise. Staying true to her story I gave her the authorship of the first edition of this book, which adhered to, and did not exceed what she had left in her original manuscripts. This book which was printed in limited numbers became an instant success and deserved more exposure. Readers also felt that there were questions that went unanswered requiring a follow-up. How did Adeline justify going to Germany prior to World War II? What happened to her marriage to Richard and how did she resume her own life, as a single mother, when she returned to South Africa! With additional reflections by her daughters Brigitte Grigsby and Ursula Bracker, and travel to the areas discussed in Suppressed I Rise, I expanded the book to include the prewar years. I also corrected minor contradictions and factual discrepancies that were inadvertently caused by the passage of time. Talking to people in Germany I confirmed some of what had happened including the hanging of the Russian prisoner of war. The book has now become a powerful example of not only personal courage but also of human tragedy. It is a book that I am proud to have written and share in the concept that it was a story that had to be told.

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Seen in context by audiences familiar with the couple’s earlier films, “The Yam” would have been altogether surprising, and either thrilling or disappointing. In their prior dances in any public context, Astaire and Rogers had normally cleared the floor. By contrast, early on in “The Yam” they invite everyone, good and bad dancers alike, to join them. The action of “The Yam” travels from room to room and even outside, with the crowd of dancers following enthusiastically.

Without knowing this, without having been to the future, there would be no way to situate this vision among the other items in my memory. And since most of our thoughts are as evanescent and hard to remember as dreams, I will be unlikely to remember this vision or notice how it corresponded to an actual event in my life some time afterward. It has often been suggested that déjà vu experiences may reflect this kind of “memory of a premonition,” although neural signals of familiarity may misfire for more mundane reasons, so it would be hard to substantiate such a claim in many, or most, cases. It is the same difficulty that J. B. Priestley identified in the context of his future-influencing-present effect: How often will it occur to people to (a) record their passing thoughts and moods in detail and (b) compare those recorded thoughts and moods to later events? Almost never. Yet as we will see later, when people’s lives, thoughts, and feelings are recorded for some other purpose, such as in psychotherapy, it sometimes does—quite by accident—reveal suggestive evidence for something like the existence of a perturbing influence of future events on prior behavior. “The brain is an illusion factory,” as neurobiologist Dean Buonomano puts it.52 Humans’ ability to vividly and realistically imagine things that haven’t happened (or haven’t happened yet) poses a huge challenge to studying anomalous experiences and ESP phenomena. One of the million functions of the Swiss Army Knife in our skulls is to serve as a powerful all-purpose imaging device, a special effects studio that would put Industrial Light and Magic to shame. It is able to create from scratch, instantly, vivid images to dramatize any piece of information or idea, real or fictitious, as well as translate complex thoughts instantly into pictures. It does this not only in dreams but also in the hypnagogic and hypnopompic states on the edge of sleep, and even in waking reality when we “mentally time travel” or daydream or imagine possible scenarios.

2016 – Magic dust, Rainbow, Twitch, Midsummer, The wish, The hitch-hiker, The smell of sour, Her, Trip and We are. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without the prior permission in writing of the publisher, nor be otherwise circulated in any form of binding or cover other than that in which it is published.

There was a big difference between liberty and leave. “Liberty” was short-term, an authorized absence from duty for less than forty-eight hours. Generally, when ships were in port, no sailor could be deprived of liberty on shore for more than twelve days unless—in the words of the venerable Bluejackets’ Manual—“the exigencies of the service or the unhealthfulness of the port prevent.” Liberty could also be denied to those whose prior conduct on shore had proven “discreditable to the service.” “Leave” was the authorized absence from duty for more than forty-eight hours. At the discretion of their commanding officer, enlisted men whose services could be spared were granted up to thirty days leave in any one calendar year, exclusive of travel time. A month’s paid vacation per year was a major perk. Because leaves had to be distributed throughout the year to maintain the efficiency of the ship, it behooved one to make requests early.

Labor is prior to and independent of capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration.

This means that it is a mistake to identify our individuality with any particular talent, function, or aspect of ourselves. However, very often this is just what we do. If a person feels inferior and depressed in the presence of people who are more intelligent, who have read more books, who have traveled more, who are more famous, or who are more skillful or knowledgeable in art, music, politics, or any other human endeavor, then that person is making the mistake of identifying some particular aspect or function of himself with his essential individuality. Because a particular capacity is inferior to that of another person, he feels himself to be inferior. This feeling then leads either to depressive withdrawal or to defensive, competitive efforts to prove he is not inferior. If such a person can experience the fact that his individuality and personal worth are beyond all particular manifestation his security will no longer be threatened by the accomplishments of others. This sense of innate worth prior to and irrespective of deeds and accomplishments is the precious deposit that is left in the psyche by the experience of genuine parental love.

When we look at resumes, it’s common to measure a candidate’s position in their career: did they attend a top-notch school, did they work at prestigious companies prior, and so on. These are measures of position, but they don’t measure distance traveled.

I was not only free but also financially solvent, but I did not let that get to my head. Too much had happened in the near past to allow myself such a luxury. Indeed, recent experiences had made me extremely cautious and lot more intentional. The fact that I had some money on me did not get to my head. If anything, it humbled me and instilled a sense of community and "give back" that I did not have prior. Several people had been there for me along the journey, and I felt obligated to do likewise. I paid the transport fares for some young men who were traveling back to Tamanrasset. I also bought food for a group of stranded boys. I figured if we hustlers did not look out for each other, no one would. Besides, at some level, we were all looking for the same thing.

An accurate budget must be built on a base of thorough research. You must do research on your community to find out what it will cost to get a church off the ground. You need to solidly answer questions such as:, What will the cost of living in this community be?, What will my salary be? How about salaries for additional staff?, How much will it cost to rent space for the church to meet in?, How much will it cost to operate a business in this city (office rent, phones, computer equipment, copy equipment, and so on)? Talk with other pastors in the community. Find out what their start-up costs were and what they are currently spending to maintain and operate the church. Other pastors can be a valuable resource for you on many levels. The worst mistake you can make is to start the budget process by viewing economic realities through a rose-colored lens. If you speculate too much or cut corners in this area, you’ll end up paying dearly down the road. Remember, God never intended for you to go it alone. There are people and resources out there to help you prepare. Ask others for help. God receives no glory when you are scraping the bottom to do His work. So don’t think too small. Church planting is an all or nothing venture. You can’t just partially commit. You have to fully commit, and often that means with your wallet. Don’t underestimate the importance of having a base of prayer partners. You need prayers as desperately as you need money. You need prayers as desperately as you need money. An unhealthy launch may occur when a new church begins as the result of a church split, when a planter is disobedient in following God, or when there is a lack of funding or solid strategy. Finding the right teammates to help you on this journey is serious business. The people you bring on to your staff will either propel you down the road toward fulfilling the vision for your church or serve as speed bumps along the way. You should never be afraid to ask potential staff members to join you—even if it means a salary cut, a drastic position change or a significant new challenge for them. When you ask someone to join your staff, you are not asking that person to make a sacrifice. (If you have that mentality, you need to work to change it.) Instead, you are offering that person the opportunity of a lifetime. There are three things that every new church must have before it can be a real church: (1) a lead pastor, (2) a start date, and (3) a worship leader. Hire a person at the part-time level before bringing him or her on full time. When hiring a new staff person, make sure he or she possesses the three C's: Character, Chemistry & Competency Hiring staff precedes growth, not vice versa. Hire slow, fire fast. Never hire staff when you can find a volunteer. Launch as publicly as possible, with as many people as possible. There are two things you are looking for in a start date: (1) a date on which you have the potential to reach as many people as possible, and (2) a date that precedes a period of time in which people, in general, are unlikely to be traveling out of town. You need steppingstones to get you from where you are to your launch date. Monthly services are real services that you begin holding three to six months prior to your launch date. They are the absolute best strategic precursor to your launch. Monthly services give you the invaluable opportunity to test-drive your systems, your staff and, to an extent, even your service style. At the same time, you are doing real ministry with the people in attendance. These services should mirror as closely as possible what your service will look like on the launch date. Let your target demographic group be the strongest deciding factor in settling on a location: Hotel ballrooms, Movie theaters, Comedy clubs, Public-school auditoriums, Performing-arts theaters, Available church meeting spaces, College auditoriums, Corporate conference space.

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Despite all the lovely and undoubtedly accurate statements pertaining to what art is, perhaps art is merely a person creating a new ethical world in which they can reside. Perhaps when the sculptor, painter, writer, musician, and poet arrive at the point where after many trials and glorious errors they create art, they can put down their chisel, paintbrushes, pen, musical instruments, and verse making. Perhaps when the artist travels beyond the realm of the ordinary, they no longer feel a need to pay homage to a world where other people’s values and principles rule. Creating a new realm for their personal occupancy, they can now destroy all their crutches, burn, crush, and obliterate all their prior creations for what they now perceive as an abomination.

Today the IPS’s Saul Landau maintains that David Phillips, because of his close association with then-CIA clandestine ops director Shackley and his role in the misinformation campaign surrounding Letelier’s death, most likely had prior knowledge that the assassination was coming down. “They could have stopped it,” Landau says. “Wouldn’t you think that any decent human being would have called Letelier and said, ‘Look, you’re a target, be careful.’ Their information was solid. Chilean agents traveling under the cover of another country’s passports was the standard operational procedure of Operation Condor’s earlier assassination attempts.

I am an autonomous human being, self-regulating and self-governing, and duty bound to quest for the pure idea of how I wish to exist. I need to make the most of this breath of life while I can. I wish to live mindfully. I seek a roadmap leading to personal enlightenment, a means to live as effortlessly as a cork bobbing on a river, not resisting the flow of the stream, not fighting myself, liberated from the anxiety of foolishly lingering over prior travels, unconcerned where I am at, and accepting without reservation where I am heading without desiring more. A person with a light heart and a sound mind wants for nothing. I seek to travel into the mist of future while conscientiously working towards obtaining spiritual enlightenment. I search to acquire an active and open state of mindfulness, but I must exercise caution in doing so, because any degree of wanting, any foray to acquire money or acclaim, undermines the desire to achieve mental stillness and emotional equanimity. By living in an authentic and spontaneous manner, without striving, without obsessing about the horror of the past and the ambiguity of looming future, and by living exclusively in the now, I hope to experience the universal truths – the ultimate reality of absolute existence – reflective of the true nature of the universe.

The Pima are among the best-studied indigenous populations in the world. Their history, told by missionaries, soldiers, physicians, and travelers through the Pima territory prior to the twentieth century, is of an affluent and apparently healthy population whose prosperity came to an end in the 1860s. Anglos and Mexican Americans moved into the region, overhunted the local game, and diverted for their own use the Gila River

The Pima are among the best-studied indigenous populations in the world. Their history, told by missionaries, soldiers, physicians, and travelers through the Pima territory prior to the twentieth century, is of an affluent and apparently healthy population whose prosperity came to an end in the 1860s. Anglos and Mexican Americans moved into the region, overhunted the local game, and diverted for their own use the Gila River water, on which the Pima depended for fishing and irrigating their crops.