Principles For Compiling Quotes

...[T]here is no art in being intelligible if one renounces all thoroughness of insight; but also it produces a disgusting medley of compiled observations and half-reasoned principles. Shallow pates enjoy this because it can be used for everyday chat, but the sagacious find in it only confusion, and being unsatisfied and unable to help themselves, they turn away their eyes, while philosophers, who see quite well through this delusion, are little listened to when they call men off for a time from this pretended popularity in order that they might be rightfully popular after they have attained a definite insight.

The ending of the existing social order and the renewal of life with the aid of the new principles can be accomplished only by concentrating all the means of social existence in the hands of our committee, and the proclamation of compulsory physical labour for everyone. The committee, as soon as the present institutions have been overthrown, proclaims that everything is common property, orders the setting up of workers' societies (artels) and at the same time publishes statistical tables compiled by experts and pointing out what branches of labour are most needed in a certain locality and what branches may run into difficulties there. For a certain number of days assigned for the revolutionary upheaval and the disorders that are bound to follow, each person must join one or another of these artels according to his own choice... All those who remain isolated and unattached to workers' groups without sufficient reason will have no right of access either to the communal eating places or to the communal dormitories, or to any other buildings assigned to meet the various needs of the brother-workers or that contain the goods and materials, the victuals or tools reserved for all members of the established workers' society; in a word, he who without sufficient reason has not joined an artel, will be left without means of subsistence. All the roads, all the means of communication will be closed to him; he will have no other alternative but work or death.

It is important to note that the design of an entire brain region is simpler than the design of a single neuron. As discussed earlier, models often get simpler at a higher level—consider an analogy with a computer. We do need to understand the detailed physics ofsemiconductors to model a transistor, and the equations underlying a single real transistor are complex. A digital circuit that multiples two numbers requires hundreds of them. Yet we can model this multiplication circuit very simply with one or two formulas. An entire computer with billions of transistors can be modeled through its instruction set and register description, which can be described on a handful of written pages of text and formulas. The software programs for an operating system, language compilers, and assemblers are reasonably complex, but modeling a particular program—for example, a speech recognition programbased on hierarchical hidden Markov modeling—may likewise be described in only a few pages of equations. Nowhere in such a description would be found the details ofsemiconductor physics or even of computer architecture. A similar observation holds true for the brain. A particular neocortical pattern recognizer that detects a particular invariant visualfeature (such as a face) or that performs a bandpass filtering (restricting input to a specific frequency range) on sound or that evaluates the temporal proximity of two events can be described with far fewer specific details than the actual physics and chemicalrelations controlling the neurotransmitters, ion channels, and other synaptic and dendritic variables involved in the neural processes. Although all of this complexity needs to be carefully considered before advancing to the next higher conceptual level, much of it can be simplified as the operating principles of the brain are revealed.

There are four main sources of the Shari’a: the Koran, which is compiled of thousands of religious verses revealed by God through his Prophet, Mohammed; the Sunna, which are the traditions the Prophet addressed that are not recorded in the Koran; the Ijma, which are the perceptions of the Ulema, or religious scholars; and the Qiyas, which is a method whereby known jurists agree upon new legal principles.

Still, most of our encounters with reality fall under one category or another and the number of those categories is not enormous. If you were to write down what type of encounter you have every time you have one (e.g., the birth of a child, the loss of a job, a personal disagreement) and compile them in a list, it would probably total just a few hundred items and only a few of them would be unique to you.

For these reasons a young scientist must not be disheartened if he does not become the eponym of a natural principle phenomenon or disease. Although the importance of discoveries maybe overrated no young scientists need think that he will gain a reputation or high performant merely by compiling information particularly information of the kind nobody really wants. But if he makes the world more easily understandable by any means whether theoretical or experimental he will learn his colleagues gratitude and respect.

Pride and passion are an intense compilation, as beautiful as it looks on the outside, it's toxic beneath the surface; creating a cruel world where your feelings and principles don't matter, goals don't matter, where nothing and no one matters. Still, people cave in to that intensity, pursuing a fondness for balancing reality and imagination. Because, like a drug, it can make you feel more alive in the moment than anything else - while silently killing some of you inside, little by little, till you finally snap...

One of the few memorable Federalist documents, to be put alongside the government reports of Hamilton, is Noah Webster’s dictionary of the American language, which he compiled during the first quarter of the nineteenth century. Webster’s work seems to represent a fallback position for moderate Federalists: If you cannot control the people, perhaps you can control their language, and thus how they think and speak. As one scholar states, “Webster’s main motivation for writing and publishing it was not to celebrate American life or to expand independence. Instead, he sought to counteract social disruption and reestablish the deferential world order that he believed was disintegrating.”106 Not only was

The following brief treatment of a few of the categories of wisdom literature has a single purpose for the scope of this study. Both the instructions of Egypt and the proverbs of Mesopotamia stand as further examples of the idea that wisdom compilations were used widely in the ancient world as a means of offering principles that could serve as guides for living. These principles are in effect mandated in the pursuit of wisdom if order is to be maintained in society. Unlike the treatises considered above (judicial, medical, and divination), these wisdom literatures do not characteristically introduce situations that undermine order, though such situations are often addressed. Instead, they tend to anticipate situations that will be faced and offer advice so that order will not be undermined, and in so doing they frame the values of society.

The evidence for editing and compiling is most obvious in Proverbs and Jeremiah, thus establishing the principle that the words of inspired messengers may in fact be handled in such a manner. Once the principle has been established, we need not be alarmed if we find more subtle clues of editing in other biblical books. Editors may have been at work on them as well. Why not?

14. Pack Light This brings us to the stage of our journey where I can begin to equip you with some of the key ‘know-how’ to help you survive the many obstacles that lie ahead. Now, there is ‘good’ kit we need to carry and then there is ‘bad’ kit. The ‘good’ is the list we are going to start compiling. The ‘bad’ is the stuff we are going to drop. Ultimately I want you to be empowered with a super-efficient, totally functional kit list made up of solid principles on which to build your life and adventure. And here is the reason why we want to keep our kit list light: On an expedition, obviously you never want to carry more gear than you need. Unnecessary kit is just extra weight - and too much baggage slows you down. Part of the appeal of the TV shows I do is that they show how you can survive with just a bottle of water, a decent knife and some key know-how. The message is that attitude is king and the greatest resource we have is inside of us all. Pack the right skills, and the right attitudes, and you don’t need much else.

Hong Kong Cha-Cha Champion of 1957. And just as he could pick up dance steps after being shown them only once, so he had an instant understanding of any martial art he encountered — whether Chinese, Japanese, Korean, or Filipino — or Western techniques of fencing or boxing. In parallel with his acting career, Bruce Lee was also the catalyst for the hybridization of martial art styles — a unique approach to the subject that eventually led to the ‘mixed martial art’ and ‘ultimate fighting’ of today. Bruce’s intentions have often been misunderstood by some in the martial arts community, who believe he was accumulating every possible technique he could, so as to create a total armoury. But for Bruce, it was the shared principles behind all the various techniques that were far more important than acquiring a vast catalogue of moves. I do not fear the man who has practiced ten-thousand kicks once. But I fear the man who has practiced one kick ten-thousand times. In his view, a martial artist shouldn’t set out to compile an encyclopedia of styles any more than a musician should.  After all, would the ultimate musician be one who learned every jazz lick he could, every blues lick, every classical piece, and pop tune — along with the folk music of Kazakhstan — which he then tried to cobble together into one unholy racket?

If information is simply accumulated (compiled), one should expect at some point to be forgetting practically as fast as new things are learned--it is just the brain's way of being efficient on its own.37 This is particularly true when the focus is on compiling facts instead of reducing facts to principles and synthesizing more general theories (see Gauging mastery). The same principle holds when accumulating things without learning new and better ways to use them, or when building relationships without connecting them into a community.

Quantum entanglement Quantum entanglement is a sign and subtle proof of the Universal Mind securing the oneness or singularity of the “material” world. This way, the ultimate immaterial reality operates within the “material” reality. The laws of physics are at work with maximum speed, yet the information is ever-present and omnipresent simultaneously, which is, in a way, proof of quantum entanglement. Einstein described the phenomenon of quantum entanglement (particle entanglement, when a particle is in two places simultaneously) as the “spooky action at a distance.” He also said: “I don't believe in quantum physics because I believe the Moon is there even if I am not looking at it.” We agree with Einstein that the Moon is there, whether we look at it or not. We also believe that we cannot affect the position of a particle, either if we look at it or not. It appears as a particle when we look at it because we identify and recognize it. When we don't look at it, it is a wave, an illusion. We do not make any impact on it. We also agree with Einstein that a particle has a definite spin before being measured. Einstein has shown that one particle can affect the other if the signal travels between them faster than the speed of light. On the macro level, if we disregard the micro level of a micro level at which the smallest immaterial indivisible “particles” (not yet discovered) may travel faster than the speed of light, the signal traveling between the “particles” may be faster than the speed of light. It may be at any place at any time. Information is not lost because, on a micro-level of a micro-level, there is an "absolute" velocity (of immaterial “substance,” “particles,” information, messages, “thoughts,” and underlying oneness of reality) that secures the “absolute spacetime” even in the world of plurality which the Universe is. This principle is oneness in a plurality (or singularity in diversity). In this way, the original oneness (singularity) of the primordial Universal Mind of the Absolute is saved even in the world as its manifestation. There can be no plurality without oneness (singularity) simultaneously; otherwise, the world would not be possible. Without the underlying oneness, the world would be a mechanical compilation of "dead matter," incapable of producing any logical or sustainable physical system or the world, not to mention biology and life. Without oneness or singularity, the world would be “existence” without existing, equal to nothingness. Quantum entanglement, securing the instantaneous interconnectivity among the unimaginable number of “material” entities, is the underlying force in action, uniting everything in one superbly interconnected and alive organism. Quantum entanglement also manifests “absolute speed” and nonlocality; otherwise, particles would not have instantaneous interconnectivity. The Universal Mind (Primordial Immaterial Force) is the uniting force of everything. In partnership with emptiness, the Universal Mind is the creator of everything and reality as we see it. • A = ∞p (Where p is potential) Absolute is infinite potential. 0 = ∞ • W = P (Where W is the world or U—universe and P is plurality) • A = P+p (Plurality) Any existing world (Universe) is finite. The Absolute Mind is immaterial and limitless, but it is still limited in itself and any particular manifestation (the world) and infinite in its potential. In other words, it can appear at any time, anywhere, as a specific manifestation, and it can go on (appearing and disappearing in the form of universes) forever ad infinitum. This potential of the Absolute (and the Nothing) for infinity (as a never-achievable goal) is the leading cause (source) of uncertainty, which, ultimately, is the source and basis of free will. Without uncertainty, there is no free will. Determinism excludes uncertainty and, therefore, free will.

Here’s a little secret: Successful people compile and maintain their master list of topics and principles. As soon as someone touches on one of those principles, they get excited and could spend a whole evening talking.

Gibbs (2003) and others (e.g., Straus, Richardson, Glaziou, & Haynes, 2005) have provided detailed suggestions in this regard. Some general principles for clinicians are as follows. Evidence from multiple studies is always preferred to results of a single study. Systematic reviews of research are preferable to traditional narrative reviews. Thus, clinicians should look for systematic reviews, mindful of the fact that these reviews vary in quality. The Cochrane and Campbell Collaborations are good sources of high-quality systematic reviews. Clinicians can and should assess potential sources of bias in any review. The characteristics of systematic reviews described in this chapter can be used as a yardstick that clinicians can use to judge how well specific reviews measure up. The QUOROM statement (Moher et al., 1999) provides guidance about what to look for in reports on systematic reviews, as does a recent report by Shea et al. (2007). When relevant reviews are not available, out of date, or potentially biased, clinicians can identify individual studies and assess the credibility of those studies, using one of many tools developed for this purpose (e.g., Gibbs, 2003). It would be ideal if clinicians were able to rely on others to produce valid research syntheses. Above all, clinicians should remember that critical thinking is crucial to understanding and using evidence. Authorities, expert opinion, and lists of ESTs provide insufficient evidence for sound clinical practice. Further, clinicians must determine how credible evidence relates to the particular needs, values, preferences, circumstances, and ultimately, the responses of their clients. Clinicians and researchers also need to have an effect on policy so that EBP is not interpreted in a way that unfairly restricts treatments. Policymakers and others can be educated about the nature of EBP. EBP is a process aimed at informing the choices that clinicians make. It should inform and enhance practice, “increasing, not dictating, choice” (Dickersin, Straus, & Bero, 2007, p. s10). EBP supports choices among alternative treatments that have similar effects. It supports the choice of a less effective alternative, when an effective treatment is not acceptable to a client. Policymakers and others can be educated about the nature of evidence and methods of research synthesis. Empirical evidence is tentative, and it evolves over time as new information is added to the knowledge base. At present, there is insufficient evidence about the effectiveness of most psychological and psychosocial treatments (including some so-called empirically supported treatments). Policymakers need to understand that most lists of effective treatments are not based on rigorous systematic reviews; thus, they are not necessarily based on sound evidence. It makes little sense to base policy decisions on lists of preferred treatments because this limits consumer choice. Lists of selected or preferred treatments should not restrict the use of other potentially effective treatments. Policies that restrict treatments that have been shown to be harmful or ineffective, however, are of benefit. Lists of harmful or wasteful treatments could be compiled to discourage their use.

In 1951, Grace Murray Hopper, a mathematician with the U.S. Navy’s Bureau of Ordnance Naval Reserve, conceived of a program called a compiler, which translated a programmer’s instructions into the strings of ones and zeroes, or machine language, that ultimately controlled the computer. In principle, compilers seemed just the thing to free programmers from the tyranny of hardware and the mind-numbing binary code. Hopper

compilation of gospel principles

just seventy-one companies from the original Fortune 500 compiled in 1955 remain on the list today.

Casebooks are now rarely adopted in freshman English courses; age and infirmity have taken their toll on my mental agilities; and, to be candid, I have been no less mystified by "Post-Colonialism" and "De-struction" and "Queer Chicana Studies" than have other academics trained in the once innovative principles of the New Criticism. I might have been a likelier candidate for studying someone else's updated Perplex than for compiling one myself!

Of course, there is often nothing worse than war and violent death. But a truism that bears repeating is that peace, as a primary goal, is dangerous because it implies that you will sacrifice any principle for the sake of it.

What does a merchant do when a potential customer walks into a store and wants to purchase a ton of goods on credit? A solution was offered by the “The Society of Guardians for the Protection of Trade against Swindlers and Sharpers,” established in 1776. This society pooled data from 550 merchants to collect information on the reputation of customers. This would make it much harder for a bad customer to defraud multiple merchants. Its key principle: “Every member is bound to communicate to the Society without delay, the Name and Description of any Person who may be unfit to trust.” In other words, this was the beginning of credit scores as a means to assess the trustworthiness of a customer for loans—no swindlers or sharpers allowed. This Society of Guardians was not the only credit bureau—thousands of similar small organizations were formed over the years, collecting individual names and publishing books with various comments and gossip. Modern giants Experian and Equifax grew from these small, local bureaus. Experian started as the Manchester Guardian Society in the early 1800s, eventually acquiring other bureaus to become one of the world’s largest. And Equifax grew from a Tennessee grocery store in the late 1800s, where the owners started compiling their own lists of creditworthy consumers. These bureaus tended to combine into larger bureaus over time because of what’s often described as a “data network effect.” When a bureau works with more merchants, it means more data, which means the risk predictions on loans will be more accurate. This makes it more attractive for additional merchants to join, who contribute even more data, and so on. Being able to accurately assess lending risk allows the rest of the network to function—consumers can borrow to get the goods they want, merchants can sell their products profitably, and banks can help underwrite the loans. This network is held together by credit bureaus like Equifax and Experian, who centralize consumer data.

view instagram story highlights anonymously Instagram Story Highlights are a feature that enables users to compile and display their past stories in a lasting and well-organized manner. Unlike regular Instagram stories that vanish after 24 hours, story highlights remain on a user's profile indefinitely, making them accessible to their followers and profile visitors. The inclination to view Instagram story highlights discreetly arises from various motivations, such as curiosity or the desire to consume someone's content without revealing your identity or notifying them. However, it's crucial to grasp that Instagram, like most social media platforms, places a significant emphasis on safeguarding user privacy and has implemented policies to uphold it. Here is an extensive approach on how to view Instagram story highlights while adhering to privacy norms and Instagram's policies: 1. Access Instagram: Begin by launching the Instagram application on your mobile device. 1. Search for the User: Utilize the search functionality to locate the Instagram profile of the individual whose story highlights you wish to peruse. You can perform a search using their username or full name. To view Instagram highlights, you can view from the page of the dj downloader website. 2. Visit the Profile: After locating the user's profile, tap on their profile picture or username to access their profile page. 3. Access Highlights: Provided that the user has assembled story highlights, you will observe circular icons featuring their profile picture and titles or categories, positioned above their regular posts. Typically, these icons are located beneath their bio section. 4. Select a Highlight: Tap on the specific highlight that intrigues you. Each highlight encompasses a collection of related stories. 5. Review the Stories: The chosen story highlight will commence playing, enabling you to navigate through the individual stories within that highlight. While the above guidelines empower you to explore story highlights in a manner that respects both privacy and Instagram's policies, it is imperative to address additional facets: 1. Respect for Privacy: Always demonstrate respect for the user's privacy and content. Refrain from attempting to employ third-party tools or methods to view stories anonymously. Instagram expressly prohibits such activities, which could lead to the suspension or restriction of your Instagram account. 2. Ethical Conduct: Employ Instagram in an ethical manner. Uphold principles of honesty and transparency in your interactions with other users on the platform, contributing to a positive online community. 3. Evolving Policies: Be aware that Instagram's guidelines and features may evolve over time. Staying abreast of these modifications and adapting your usage accordingly is vital. 4. User Consent: Keep in mind that the content shared on Instagram is subject to the user's consent. If someone has chosen to make their story highlights public, they have voluntarily shared that content with a broader audience. In summary, while there may be a desire to discreetly view Instagram story highlights, it is pivotal to do so in a manner that upholds the platform's policies and respects the privacy of fellow users. By adhering to the steps delineated above, you can explore highlights in a compliant and considerate manner, contributing to a positive and ethical online environment for all users.

KEY PRINCIPLES OF INTUITIVE EATING Tribole and Resch compiled a list of 10 key principles in their book, Intuitive Eating: A Revolutionary Program that Works. 1.Reject the diet mentality: The diet mentality is the idea that there’s a diet out there somewhere that will work for you. Intuitive eating is the anti-diet. 2.Honor your hunger: Hunger is not your enemy. Respond to your early signs of hunger by feeding your body. If you let yourself get excessively hungry, you are likely to overeat. 3.Make peace with food: Call a truce in the war with food. Get rid of ideas about what you should or shouldn’t eat. 4.Challenge the food police: Food is not good or bad, and you are not good or bad for what you eat or don’t eat. Challenge thoughts that tell you otherwise. 5.Respect your fullness: Just as your body tells you when it is hungry, it also tells you when it is full. Listen for the signals of comfortable fullness, when you feel you’ve had enough. As you’re eating, check in with yourself to see how the food is tasting and how hungry or full you are feeling. 6.Discover the satisfaction factor: Make your eating experience enjoyable. Have a meal that tastes good to you. Sit down to eat it. When you make eating a pleasurable experience, you might find it takes less food to satisfy you. 7.Honor your feelings without using food: Emotional eating is a strategy for coping with feelings. Find other ways that are not related to food to deal with your feelings: take a walk, meditate, journal, call a friend. Become aware of the times when a feeling that you might call hunger is actually based in emotion. 8.Respect your body: Rather than criticizing your body for how it looks and what you perceive is wrong with it, recognize it as capable and beautiful, just as it is. 9.Exercise—feel the difference: Find ways to move your body that you enjoy. Shift the focus from losing weight to feeling energized, strong, and alive. 10.Honor your health—gentle nutrition: The food you eat should taste good and feel good. Remember that it’s your overall food patterns that shape your health. One meal or snack isn’t going to make or break your health.

KAILASA celebrates the International day of charity (5 September 2021) to mark the role of charity in alleviating humanitarian needs and human suffering within and among nations, indigenous communities and individuals across the globe, to support and enrich the marginalized and underprivileged with the guiding principles of Hinduism - peace, nonviolence and oneness. A Report titled 'KAILASA's humanitarian response on International charity day' is compiled as a humble offering by the International humanitarian agencies of KAILASA and religious peacekeepers of KAILASA who are tirelessly inspired, guided and micromanaged by the SPH Nithyananda Paramashivam over last 26 years.

This thing called ‘right’ is an ingenious compilation of the values that keep us safe from others, but mostly safe from ourselves…for on our own we do not seem to do either very well.