Prestige Best Quotes

Nationalism is not to be confused with patriotism. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. By ‘patriotism’ I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.

In a dying civilization, political prestige is the reward not of the shrewdest diagnostician, but of the man with the best bedside manner.

Virtue signaling can best be explained as the devotion of a person’s entire existence to explaining how wonderful they (and their friends) are, and how terribly wrong everyone else is. The point of virtue signaling is to demonstrate superiority, for the purpose of consolidating power, prestige and financial reward. The culture of social justice is set up to reward the loudest and best complainers and to punish anyone that stands against them.

The principles underlying propaganda are extremely simple. Find some common desire, some widespread unconscious fear or anxiety; think out some way to relate this wish or fear to the product you have to sell; then build a bridge of verbal or pictorial symbols over which your customer can pass from fact to compensatory dream, and from the dream to the illusion that your product, when purchased, will make the dream come true. They are selling hope. We no longer buy oranges, we buy vitality. We do not just buy an auto, we buy prestige. And so with all the rest. In toothpaste, for example, we buy not a mere cleanser and antiseptic, but release from the fear of being sexually repulsive. In vodka and whisky we are not buying a protoplasmic poison which in small doses, may depress the nervous system in a psychologically valuable way; we are buying friendliness and good fellowship, the warmth of Dingley Dell and the brilliance of the Mermaid Tavern. With our laxatives we buy the health of a Greek god. With the monthly best seller we acquire culture, the envy of our less literate neighbors and the respect of the sophisticated. In every case the motivation analyst has found some deep-seated wish or fear, whose energy can be used to move the customer to part with cash and so, indirectly, to turn the wheels of industry.

But when you are week the best way to fortify yourself is to strip the people you fear of the last bit of prestige you’re still inclined to give them. Learn to consider them they are, worse than they are in fact and from every point of view. That will release you, set you free, protect you more than you can possibly imagine. It will give you another self. There will be two of you. That will strip their words and deeds of the obscene mystical fascination that weakens you and makes you waste your time. From then on you’ll find their act no more amusing, no more relevant to your inner progress than that of the lowliest pig.

In a dying civilization, political prestige is the reward not of the shrewdest politician, but of the man with the best bedside manner. It is the decoration conferred on mediocrity by ignorance.

In a dying civilisation, political prestige is the reward not of the shrewdest diagnostician but of the man with the best beside manner. It is the decoration conferred on mediocrity by ignorance. Yet there remains one sort of political prestige that may still be worn with a certain pathetic dignity; it is that given to the liberal-minded leader of a party of conflicting doctrinaire extremists. His dignity is that of all doomed men: for, whether the two extremes proceed to mutual destruction or whether one of them prevails, doomed he is, either to suffer the hatred of the people or to die a martyr.

And then there was Nationalism -- the theory that the state you happen to be subject to is the only true god, and that all other states are false gods; that all these gods, true as well as false, have the mentality of juvenile delinquents; and that every conflict over prestige, power or money is a crusade for the Good, the True and the Beautiful. The fact that such theories came, at a given moment of history, to be universally accepted is the best proof of Belial's existence, the best proof that at long last He'd won the battle.

It is not simply the brightest who have the best ideas; it is those who are best at harvesting ideas from others. It is not only the most determined who drive change; it is those who most fully engage with like-minded people. And it is not wealth or prestige that best motivates people; it is respect and help from peers.

I mean, really ponder what God gave you breath for. Most of our suffering means nothing. What are we striving for? To make ourselves more comfortable? To add prestige or honor to our reputation? Buth then you find something - a cause, a person - worth dying for, and you realize that's the best gift God can give you, because until you know what you'd die for, you don't know what you're living for.

By ‘patriotism’ I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force upon other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.

There’s also a rule in the Council that no resolution can be debated on the day that it’s first proposed. All discussion is postponed until the next well-attended meeting. Otherwise someone’s liable to say the first thing that comes into this head, and then start thinking up arguments to justify what he has said, instead of trying to decide what’s best for the community. That type of person is quite prepared to sacrifice the public to his own prestige, just because, absurd as it may sound, he’s ashamed to admit that his first idea might have been wrong – when his first idea should have been to think before he spoke.

For the etatist, money is a creature of the State, and the esteem in which money is held is the economic expression of the respect or prestige enjoyed by the State. The more powerful and the richer the State, the better its money. Thus, during the War, it was asserted that 'the monetary standard of the victors' would ultimately be the best money. Yet victory and defeat on the battlefield can exercise only an indirect influence on the value of money.

China’s one-child policy was crafted by military scientists, who believed any regrettable side effects could be swiftly mitigated and women’s fertility rates easily adjusted. China’s economists, sociologists, and demographers, who might have injected more wisdom and balance, were largely left out of the decision making, as the Cultural Revolution had starved social scientists of resources and prestige. Only the nation’s defense scientists were untouched by the purges, and they proved not the best judges of human behavior.

January 30, 1944 I stood at the top of the stairs while German planes flew back and forth, and I knew I was on my own, that I couldn't count on others for support. My fear vanished. I looked up at the sky and trusted in God. ... Who knows, perhaps a day will come when I'm left alone more than I'd like! February 3, 1944 I've reached the point where I hardly care whether I live or die. The world will keep on turning without me, and I can't do anything to change events anyway. I'll just let matters take their course and concentrate on studying and hope that everything will be all right in the end. February 12, 1944 (entire entry) February 23, 1944 The best remedy for those who are frightened, lonely or unhappy is to go outside, somewhere they can be alone, alone with the sky, nature and God. For then and only then can you feel that everything is as it should be and that God wants people to be happy amid nature's beauty and simplicity. As long as this exists, and that should be forever, I know that there will be a solace for every sorrow, whatever the circumstances. I firmly believe that nature can bring comfort to all who suffer. ... This morning, when I was sitting in front of the window and taking a long, deep look outside at God and nature, I was happy, just plain happy. Peter, as long as people feel that kind of happiness within themselves, the joy of nature, health and much more besides, they'll always be able to recapture that happiness. Riches, prestige, everything can be lost. But the happiness in your own heart can only be dimmed; it will always be there, as long as you live, to make you happy again. Whenever you're feeling lonely or sad, try going to the loft on a beautiful day and looking outside. Not at the houses and the rooftops, but at the sky. As long as you can look fearlessly at the sky, you'll know that you are pure within and will find happiness once more.

The Helen Hayes Theater was considered prestige drama, but it was heard sporadically and never built the reputation or the audiences of the great theaters of the air. Appearances with Orson Welles’s Mercury troupe in 1939 confirmed her belief that, “next to the stage, radio is the best medium for drama.” Her Lipton Tea series, beginning the following year, was her best and longest forum. She supervised the entire production, playing the leads, helping with casting and sound effects, and even participating in the tea commercials. But it became the first casualty of World War II when, three weeks after Pearl Harbor, Lipton announced its cancellation in anticipation of tea shortages from India.

The Hallmark Hall of Fame has become the grandfather of all prestige shows, a dignified though increasingly expensive promotion for the slogan that was a standard even in 1948: Remember—a Hallmark Card, when you care enough to send the very best.

The leader as Hero The leader or expert who enjoys authority and prestige among the mass is the man who best speaks for that mass. The ordinary man must see himself reflected in his leader. The leader must be a sublimation of the "ordinary man " He must not seem to be of a different quality. The ordinary man must not feel that the leader transcends him. This quality of the average men in the Hero (actor, dictator, sports champion) has been clearly demonstrated in the history of the past thirty years. It is what E. Morin emphasizes in his study of the deification of film stars. When a man follows the leader, he actually follows the mass, the majority group that the leader so perfectly represents. The leader loses all power when he is separated from his group; no propaganda can emanate from a solitary leader.

Yet this third-rate and mediocre action is counted, with Waterloo and Gettysburg, among the decisive battles of history; and Goethe was not the only man there who knew that the scene before him was the beginning of a new epoch for mankind. With 36,000 men and 40 guns the French had arrested the advance of Europe, not by skilful tactics or the touch of steel, but by the moral effect of their solidity when they met the best of existing armies. The nation discovered that the Continent was at its mercy, and the war begun for the salvation of monarchy became a war for the expansion of the Republic. It was founded at Paris, and consolidated at Valmy. Yet no military event was less decisive. The French stood their ground because nobody attacked them, and they were not attacked because they stood their ground. The Prussians suffered a strategic, though not a tactical defeat. By retiring to their encampment they renounced the purposes for which they went to war, the province they occupied, and the prestige of Frederic.

For the time being, however, his bent was literary and religious rather than balletic. He loved, and what seventh grader doesn’t, the abstracter foxtrots and more metaphysical twists of a Dostoevsky, a Gide, a Mailer. He longed for the experience of some vivider pain than the mere daily hollowness knotted into his tight young belly, and no weekly stomp-and-holler of group therapy with other jejune eleven-year-olds was going to get him his stripes in the major leagues of suffering, crime, and resurrection. Only a bona-fide crime would do that, and of all the crimes available murder certainly carried the most prestige, as no less an authority than Loretta Couplard was ready to attest, Loretta Couplard being not only the director and co-owner of the Lowen School but the author, as well, of two nationally televised scripts, both about famous murders of the 20th Century. They’d even done a unit in social studies on the topic: A History of Crime in Urban America. The first of Loretta’s murders was a comedy involving Pauline Campbell, R.N., of Ann Arbor, Michigan, circa 1951, whose skull had been smashed by three drunken teenagers. They had meant to knock her unconscious so they could screw her, which was 1951 in a nutshell. The eighteen-year-olds, Bill Morey and Max Pell, got life; Dave Royal (Loretta’s hero) was a year younger and got off with twenty-two years. Her second murder was tragic in tone and consequently inspired more respect, though not among the critics, unfortunately. Possibly because her heroine, also a Pauline (Pauline Wichura), though more interesting and complicated had also been more famous in her own day and ever since. Which made the competition, one best-selling novel and a serious film biography, considerably stiffen Miss Wichura had been a welfare worker in Atlanta, Georgia, very much into environment and the population problem, this being the immediate pre-Regents period when anyone and everyone was legitimately starting to fret. Pauline decided to do something, viz., reduce the population herself and in the fairest way possible. So whenever any of the families she visited produced one child above the three she’d fixed, rather generously, as the upward limit, she found some unobtrusive way of thinning that family back to the preferred maximal size. Between 1989 and 1993 Pauline’s journals (Random House, 1994) record twenty-six murders, plus an additional fourteen failed attempts. In addition she had the highest welfare department record in the U.S. for abortions and sterilizations among the families whom she advised. “Which proves, I think,” Little Mister Kissy Lips had explained one day after school to his friend Jack, “that a murder doesn’t have to be of someone famous to be a form of idealism.” But of course idealism was only half the story: the other half was curiosity. And beyond idealism and curiosity there was probably even another half, the basic childhood need to grow up and kill someone.

Only with her - PART II For when it comes to love and life, prestige loses its significance, All that matters is the moment where you can love her with every heartbeat and the mind’s complete faithfulness, I had fallen in love long ago, but my mind took a while to love what I realised as the most loving feeling, While my heart instantly began beating for her and it immediately recognised her as its most endearing feeling, Now I live in this world created by my mind that is unaware it is obeying my heart’s fancies, Her thoughts, her imaginations, creating for me a world where she fills all my emotional vacancies, I do not mind my current existence in this world, where my mind thinks for my heart and my heart beats neither for me nor for my mind, But only for her, and when in both of them, I my own identity try to find, I realise she occupies every part of this world, where my mind and my heart patronise her alone, And I too begin to favour their sentimental inclinations with a feeling that is too prone, To fall in love again and again, with my own heart that loves her unfailingly, And then my mind doesn't mind loving her willingly, For it partly still lives for me, because without me what can it be, Just a mind that thinks endlessly, leading to feelings that it can neither feel nor see, So, it lets me be the master who depends on the feelings of his revolting heart, Finally we all are ring fenced by her feelings, from which now none of us can depart, And my heart beats one beat at a time, the mind thinks one thought at a time, while I live my life in single moments, I have to deal with my heart and my mind’s ever shifting sentimental arrangements, Where the heart always wants her feelings to be the dominant sentiment, But the mind knows then it will dissolve my existence and this becomes its predicament, Because without me it will be reduced to just a whim, that arises whenever the heart feels something, And in the kingdom of my heart she comprises everything, So, the mind fears its own identity crisis, because it is only her thoughts that continuously flow from my heart, But now all three of us realise that from beautiful thoughts none of us can part, Because to each one of us, she offers reasons to: beat, to think and to keep falling in love, And maybe this is what the wise refer to as a true and fulfilling feeling of love. So, I have left the mind alone, I let the heart beat for whatever sensation it pleases to, Because only then I admit to them both that I love her and I want to! And the heart happily beats for her, the mind only thinks about her, As they leave me alone, just to be with her!

Only with her - PART II For when it comes to love and life, prestige loses its significance, All that matters is the moment where you can love her with every heartbeat and the mind’s complete faithfulness, I had fallen in love long ago, but my mind took a while to love what I realised as the most loving feeling, While my heart instantly began beating for her and it immediately recognised her as its most endearing feeling, Now I live in this world created by my mind that is unaware it is obeying my heart’s fancies, Her thoughts, her imaginations, creating for me a world where she fills all my emotional vacancies, I do not mind my current existence in this world, where my mind thinks for my heart and my heart beats neither for me nor for my mind, But only for her, and when in both of them, I my own identity try to find, I realise she occupies every part of this world, where my mind and my heart patronise her alone, And I too begin to favour their sentimental inclinations with a feeling that is too prone, To fall in love again and again, with my own heart that loves her unfailingly, And then my mind doesn't mind loving her willingly, For it partly still lives for me, because without me what can it be, Just a mind that thinks endlessly, leading to feelings that it can neither feel nor see, So, it lets me be the master who depends on the feelings of his revolting heart, Finally we all are ring fenced by her feelings, from which now none of us can depart, And my heart beats one beat at a time, the mind thinks one thought at a time, while I live my life in single moments, I have to deal with my heart and my mind’s ever shifting sentimental arrangements, Where the heart always wants her feelings to be the dominant sentiment, But the mind knows then it will dissolve my existence and this becomes its predicament, Because without me it will be reduced to just a whim, that arises whenever the heart feels something, And in the kingdom of my heart she comprises everything, So, the mind fears its own identity crisis, because it is only her thoughts that continuously flow from my heart, But now all three of us realise that from beautiful thoughts none of us can part, Because to each one of us, she offers reasons to: beat, to think and to keep falling in love, And maybe this is what the wise refer to as a true and fulfilling feeling of love. So, I have left the mind alone, I let the heart beat for whatever sensation it pleases to, Because only then I admit to them both that I love her and I want to! And the heart happily beats for her, the mind only thinks about her, As they leave me alone, just to be with her!

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I believe that our copying of the European dress is a sign of our degradation, humiliation and our weakness, and that we are committing a national sin in discarding a dress which is best suited to the Indian climate and which, for its simplicity, art and cheapness, is not to be beaten on the face of the earth and which answers hygienic requirements. Had it not been for a false pride and equally false notions of prestige, Englishmen here would long ago have adopted the Indian costume.

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Yet a society that properly loved children would know that the greatest factor contributing to children’s welfare is the removal of the idea that everyone should automatically have them. A good society would give equal prestige to child-free and childful states. We best honour children, both the born and the unborn, by accepting that parenting should never be the automatic choice, just as the wisest way to ensure that people will have happy marriages is to destigmatise singlehood.

By ‘patriotism’ I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.

I find women friends easier. Openness is obvious (I like to think), undemandingness is total (I hope), loyalty invulnerable (I imagine). Intuition moves without prejudice, emotion is undisguised, there is no prestige involved. Conflicts which arise are trusting and not infectious. Together we have danced every imaginable turn: suffering, tenderness, passion, foolishness, betrayal, anger, comedy, tedium, love, lies, joy, jealousies, adultery, overstepping boundaries, good faith. And here are even more: tears, eroticism, mere eroticism, disasters, triumphs, troubles, abuse, fights, anxiety, pining, eggs, sperm, bleeding, departure, panties. Here are even more - best to finish before the rails run out - impotence, lechery, terror, the proximity of death, death itself, black nights, sleepless nights, white nights, music, breakfasts, breasts, lips, pictures. Turn towards the camera and behold another jumble of images: skin, dog, rituals, roast duck, whale steak, bad oysters, cheating and fiddling, rapes, fine clothes, jewellery, touches, kisses, shoulders, hips, strange lights, streets, towns, rivals, seducers, hairs in the comb, long letters, explanations, all that laughter, ageing, aches, spectacles, hands, hands, hands.

How refreshing it is’, wrote Stauffenberg, ‘to get away from this atmosphere to surroundings where men give of their best without a thought, and give their lives too, without a murmur of complaint, while the leaders and those who should set an example quarrel and quibble about their own prestige, or haven’t the courage to speak their minds on a question which affects the lives of thousands of their fellow men.’ Paulus either did not notice, or more likely he deliberately ignored, the coded message.

As I have said before, the bishops talked about sharing with the poor, but they fail to set an example by their own actions. They meet in the best hotels in Washington and enjoy the best meals. They even hold one of their meetings in Chicago's luxurious Palmer House. How can they justify that? Why don't they meet at a seminary and dine on a seminary menu? Why don't' they give up the luxury of private baths, king-sized beds, expensive liquor, and suites with the best air conditioning? Their actions are so inconsistent with their words that they have lost a tremendous amount of prestige.

My father wants to be mayor—to be a part of the minority that makes decisions, not just lives by them. At first, I thought it was prestige he wanted. Another thing he could own, stamp his name on. I’ve run into enough of the connections he’s made, and overheard enough quiet conversations, to know that he wants more for every person who looks like us. Every person who has been freed from bondage.” She turned to Harrison. “I was angry with him. Now I’m concerned that no one will ever know what he’s risking. He doesn’t want us to be special. He wants us, Black people with wealth, education, and opportunities, to be common. In the best sense of the word.

Was Solon a success or a failure? He himself knew that what he had achieved was imperfect. Someone once asked him: “Have you enacted the best possible laws for the Athenians?” “The best they would accept,” came his undeceived reply. His social, legal, and economic reforms brought undoubted benefits. Thanks to him Athens became an increasingly prosperous, progressive, and well-administered state with an emphasis on social justice. But the attempt to lower the political temperature failed. The Eupatridae were furious that they had lost so much wealth, prestige, and power. They were going to fight with all their might for a return to the old world of aristocratic privilege. Within five years of Solon’s Archonship, law and order broke down.

In sum, the physical design of the drone that attacked you surely incorporates scores of insights gleaned from dozens of the industry’s best minds. There’s just no way he managed all that without assembling a team that’s second to none.” Jo could feel the insight coming, but she hadn’t quite grasped it yet. “So he had to recruit people.” “Right—” “The best people.” “Right again.” Jo’s mind was on a roll. “To do that, he’d have to compile a compelling offer.” “Such as?” “This really isn’t an area where I have any expertise. You’re the man from Silicon Valley.” “Give it a shot.” “People like that would want more than money. They’d want ‘the whole package,’ whatever that means to engineers. Stock, I assume. Bonuses.” “Keep going.” Jo drew a blank and gave Achilles a give-it-to-me look.  “You can’t steal Boeing’s best aeronautical engineer without offering something more solid than a monthly paycheck and an unsubstantiated promise. The risk/reward ratio wouldn’t work. Not for the guy everyone acknowledges to be the best.” “You’re talking about reputation,” Jo blurted. “Prestige.”  Achilles didn’t contradict her. She considered her conclusion for a second. “Ivan has a reputation, a huge reputation. He’s the world’s most notorious criminal mastermind

Hygge was the best thing that could happen for introverts. It was a way of being social without being draining for them. When we are close to nature, we are not engulfed in entertaining electronics or juggling a broad spectrum of options. There are no luxuries or extravagance, just good company and good conversation. Simple, slow, rustic elements are a fast track to hygge. A cabin forces you to live more simply and slowly. To get out. To get together. To enjoy the moment. Hygge is humble and slow. It is choosing rustic over new, simple over posh and ambience over excitement. The more it counteracts consumption, the more hyggeligt it is. The more money and prestige is associated with it, the less hyggeligt it becomes. The simpler and more primitive an activity is, the more hyggeligt it is. One common element of all the smells of hygge is that they remind us of safety and the sense of being cared for. Old, homemade stuff that has taken a lot of time to make is always more hyggeligt than manufactured new stuff. And small things are always more hyggeligt than big things. Hygge is about making the most of what we have in abundance: the everyday.

Although neither condemning nor protesting either institution in any explicit sense, the humble saint’s life serves as a radical juxtaposition and critique of the values of the world. He is not concerned with power. He is not interested in wealth. All he wants, with all his heart, is to be a poor imitator of Christ. Our world, as St. Francis knew, values individual greatness. In order for our lives to be significant—in order to be “great”—we are told that we must obtain as much power, wealth, and prestige as we can, living in constant competition with one another to see who has the most and thus is the best. Our worth is defined by what we possess as it relates to what others possess, and those who have more than others live believing that they are owed certain things from the world. Respect. Admiration. Glory. Fear. Love. This is not the Gospel of Jesus Christ that St. Francis lived by.

Stewart was a superb radio actor, overcoming the drift of some scripts into folksy platitude. His narration-in-whisper of one particular climax (The Silver Belt-Buckle) was a gripping moment of truth, and the series as a whole just lacked the fine edge to be found in radio’s two best westerns, Gunsmoke and Frontier Gentleman. In the theme, Basil Adlam provided a haunting melody, conjuring up the wandering plainsman. Despite Stewart’s great prestige, the show was largely sustained. Chesterfield was interested, but Stewart declined, not wanting a cigarette company to counter his largely wholesome screen image.

She had graduated from the best Ivy League institutions, in the sequence required to achieve maximum prestige.

all the trappings of full humanity—should appear at least as broadly and profoundly among speakers of low-prestige dialects as among those speaking high. And for fuck’s sake, don’t write stories designed for readers to smugly identify with the characters using high-prestige dialects.

That our best minds have been misinformed, that they will continue to misunderstand, is given. In consequence, the West’s position will continue to erode away. This is not seen, however, because today’s prevailing mode of thought sees the future as an extension of today’s normal life. From this perspective it does indeed appear that Russia has suffered a defeat. Russia’s economy has suffered and Russia has lost diplomatic prestige. But Moscow has not changed course because Russia is not trying to preserve today’s “normal life,” and diplomatic prestige is not as important as nuclear supremacy. The sum of diplomatic approval from militarily ineffectual countries is of no value. Temporary economic losses are meaningless. If strategic nuclear supremacy is acquired, the world can beg for negotiations as Gen. Krebs begged General Chuikov. But negotiations will not take place. Only surrender will take place.

Much ink has been spilled over whether fascism represented an emergency form of capitalism, a mechanism devised by capitalists by which the fascist state—their agent—disciplined the workforce in a way no traditional dictatorship could do. Today it is quite clear that businessmen often objected to specific aspects of fascist economic policies, sometimes with success. But fascist economic policy responded to political priorities, and not to economic rationale. Both Mussolini and Hitler tended to think that economics was amenable to a ruler’s will. Mussolini returned to the gold standard and revalued the lira at 90 to the British pound in December 1927 for reasons of national prestige, and over the objections of his own finance minister. Fascism was not the first choice of most businessmen, but most of them preferred it to the alternatives that seemed likely in the special conditions of 1922 and 1933—socialism or a dysfunctional market system. So they mostly acquiesced in the formation of a fascist regime and accommodated to its requirements of removing Jews from management and accepting onerous economic controls. In time, most German and Italian businessmen adapted well to working with fascist regimes, at least those gratified by the fruits of rearmament and labor discipline and the considerable role given to them in economic management. Mussolini’s famous corporatist economic organization, in particular, was run in practice by leading businessmen. Peter Hayes puts it succinctly: the Nazi regime and business had “converging but not identical interests.” Areas of agreement included disciplining workers, lucrative armaments contracts, and job-creation stimuli. Important areas of conflict involved government economic controls, limits on trade, and the high cost of autarky—the economic self-sufficiency by which the Nazis hoped to overcome the shortages that had lost Germany World War I. Autarky required costly substitutes—Ersatz— for such previously imported products as oil and rubber. Economic controls damaged smaller companies and those not involved in rearmament. Limits on trade created problems for companies that had formerly derived important profits from exports. The great chemical combine I. G. Farben is an excellent example: before 1933, Farben had prospered in international trade. After 1933, the company’s directors adapted to the regime’s autarky and learned to prosper mightily as the suppliers of German rearmament. The best example of the expense of import substitution was the Hermann Goering Werke, set up to make steel from the inferior ores and brown coal of Silesia. The steel manufacturers were forced to help finance this operation, to which they raised vigorous objections.

AnCaps understand that the rulers of the State and the subjects of those rulers often have very different interests.   In war, the Rulers seek to gain power, prestige, and popularity; but the subjects pay the costs in lives, in money, and in standard of living and quality of life.  It is best to view war as disputes between petulant power-hungry megalomaniacs.

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They need each other, but theorists and experimenters have allowed certain inequities to enter their relationships since the ancient days when every scientist was both. Though the best experimenters still have some of the theorist in them, the converse does not hold. Ultimately, prestige accumulates on the theorist’s side of the table. In high energy physics, especially, glory goes to the theorists, while experimenters have become highly specialized technicians, managing expensive and complicated equipment. In the decades since World War II, as physics came to be defined by the study of fundamental particles, the best publicized experiments were those carried out with particle accelerators. Spin, symmetry, color, flavor—these were the glamorous abstractions. To most laymen following science, and to more than a few scientists, the study of atomic particles was physics. But studying smaller particles, on shorter time scales, meant higher levels of energy. So the machinery needed for good experiments grew with the years, and the nature of experimentation changed for good in particle physics.

The higher someone’s SDO score, the less activation of those two regions. Those with the most interest in prestige and power seem least likely to feel for those less fortunate.23

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Mediation, formulae for settlement: "When a peacemaker moves to lay down the conceptual framework from a settlement, this action tends to rule out and discredit the obvious alternatives. Ripening cannot take place until a consensus develops — not only about the need for a negotiated deal, but also for a specific kind of deal. If a number of approaches remain in play and appear to be equally viable and attractive, the conflict remains unripe. The peacemaker's move may cause the parties to collude tacitly against him, escaping behind the cover of each other's non-cooperation. If this keeps happening, he can prepare his moves with one side first, and claw his way toward agreement like a skipper tacking toward the wind. There may be times when a proposed framework of principles drives the parties towards another approach which has merit. The original initiative will still have served a useful purpose by shaking things up and injecting some movement into the picture. But the most important reason for taking the initiative is to block the parties' unilateral options and discredit their wishful thinking." — Chester A. Crocker, 1992 Mediation, leverage in: "The richest source of leverage for the peacemaker may already be built into the existing situation. How badly are the parties hurting, and how can they be persuaded that a settlement is their best option? What is it that one or the other side really wants but cannot get on its own? Is one or more of the parties isolated and eager to gain external support for its positions? can their standing and legitimacy be put in question if they fail to cooperate? What pressures are built into the military situation, and what can be done to strengthen or accelerate the necessary stalemate?" — Chester A. Crocker, 1992 Mediation, motivations of peacemakers: "Peacemakers typically invertene in conflicts precisely because their interests are affected, and they tend to act in support of a settlement compatible with those interests. By the same token, parties are more likely to respond to a peacemaker whose clout and prestige demand that he be taken seriously — even if that response is largely tactical and defensive. Bias (in the sense of having an interest in the issues and a preference about the outcome) is not an obstacle to success. But ignorance or prejudice will guarantee failure. ... It will not be possible to design a 'fair' (win-win) formula without a feel for each party's way of thinking and priorities. This is why the peacemaker must, first invest in knowledge; no one should know the brief better than he. Procedural even-handedness and fair play are important because they signal a readiness to listen, to learn, and to protect the parties' soft parts. They also protect the peacemaker from his own parochialism. There is little room for 'liking' or naively 'trusting.' If the various parties were not in some sense opposed to what he is doing, there would be no need for peacemaking!" — Chester A. Crocker, 1992