Preparedness For Disaster Quotes

Over the years, Americans in particular have been all too willing to squander their hard-earned independence and freedom for the illusion of feeling safe under someone else's authority. The concept of self-sufficiency has been undermined in value over a scant few generations. The vast majority of the population seems to look down their noses upon self-reliance as some quaint dusty relic, entertained only by the hyperparanoid or those hopelessly incapable of fitting into mainstream society.

a great reason why a gloomy history may repeat itself is that we may have neglected what history did. When we neglect what history did, history visits us in the same cloth

Death doesn't bother me but murder makes me edgy, and my lack of weaponry suddenly felt like a potentially fatal mistake. If we got back to the hotel alive, I wasn't coming back here again without my knife and the baseball bat. And maybe a tank, if I could find one fast enough.

For the first time in ages, we had a no-gravity alert. ‘This is the Disaster Preparedness Office speaking. We have been informed that there is an eighty per cent chance that a no-gravity event will take place between two and five o’clock this afternoon. Please remain indoors during those hours. If you must go out for reason, please make sure you are well weighted down. This has been a message from the Disaster Preparedness Office.

Everyone deserves the chance to survive. I think of this every time I see another disaster. There are probably people dying who don’t have to.

Not IF...But WHEN

The rest of the question-and-answer period was pretty standard stuff, with a few hardballs thrown in just to keep things interesting. Where did the senator stand on the death penalty? Given that most corpses tended to get up and try to eat folks, he didn’t see it as a productive pursuit. What was his opinion on public health care? Failure to keep people healthy enough to stay alive bordered on criminal negligence. Was he prepared to face the ongoing challenges of disaster preparedness? After the mass reanimations following the explosions in San Diego, he couldn’t imagine any presidency surviving without improved disaster planning.

Whether they are at an airline or at a command center, experts will err on the side of excluding the public, as we have seen. If they can avoid enrolling regular people in their emergency plans, they will. Life is easier that way, until something goes wrong.

Jeevan’s understanding of disaster preparedness was based entirely on action movies, but on the other hand, he’d seen a lot of action movies. He

Jeevan’s understanding of disaster preparedness was based entirely on action movies, but on the other hand, he’d seen a lot of action movies.

Everything can be taken from a man but one thing: the last of the human freedoms–to choose one’s attitude in any given set of circumstances, to choose one’s own way.” ~Viktor Frankl

And what about this. When we’re thrust into it, we anxious folk can often deal with the present really rather well. It’s worth remembering this. As real, present-moment disasters occur, we invariably cope, and often better than others. The day after no sleep, I get on with things. At funerals, or when I’ve fallen off my bike, or the time I had to attend to my grandmother when she stopped breathing, or whenever a major work disaster plays out leaving my team in a panic, I’m a picture of calm. Dad used to call me “the tower of strength” in such moments. I also don’t tend to have a lot of bog-standard fear (as opposed to anxiety). In fact, I relish real, present-moment fear and actively seek it out.

I invite the reader to consider the possibility that we are now entering a period of hospice for ourselves and with one another. Never before in human history or in our own personal history has our full embodiment, the healing of the mind-body split, been as urgent as it is in this moment. Never before have we so desperately needed to reflect upon our lives and find meaning in them as we do now.

As they discussed disaster preparedness that afternoon, Rick Simmons argued that Katrina showed what worked best was a central, top-to-bottom command. He gave the example of the Coast Guard, perhaps not knowing that many in the Guard attributed their Katrina successes, conversely, to the initiative of ground-level crew members who were empowered to solve problems impromptu and worked with great autonomy.

My father is the most genial Midwestern guy imaginable, but for him, disaster lurks around every corner—financial ruin, squandered health, pyramid schemes, airbags failing to deploy—so he tends to use fear as a parenting tool to try to goad his daughters into being more prepared.When he retired, he reached new levels of preparedness, so his car contained bottled water, hand wipes, a roadside emergency kit with flares, books on tape, a coin dispenser, and two hand towels to use as makeshift bibs so he and my mother could drive and eat without making a mess.

Are we never to educate ourselves to foresee such dangers and to prevent them before they happen? All the evidence of history shows that laws unknown and unsuspected are being discovered day by day: as this knowledge accumulates for the use of man, is it not certain that the ability to see and destroy beforehand the threat of danger will be one of the privileges the whole world will utilise?

In a collapse, there will likely be a lot more diarrheal disease than gunfights at the O.K. corral. History teaches us that, in the Civil War, there were more deaths from dysentery than there were from bullet wounds.

The hospital was a microcosm of these larger failures, with comprised physical infrastructure, compromised operating systems, and compromised individuals. And also instances of heroism. The scenario was familiar to students of mass disasters around the world. Systems always failed. The official response was always unconscionably slow. Coordination and communication were particularly bad. These were truths Americans had come to accept about other people's disasters. It was shocking to see the scenario play out at home.

It was hard not to wonder, as Whitney put the Tesla in park, whether this could possibly be true. The nature of disaster preparedness was so weird, as no one actually knew which disaster to be scared of. Steel doors, for example, weren’t going to help with anthrax. Fifty years of gourmet freeze-dried foodstuffs, which a nearby project promised, weren’t going to fix a bad marriage.

Furthermore, things began to go wrong in a way that suggested that positive thinking might not guarantee success after all, that it might in fact dim our ability to fend off real threats. In her remarkable book, Never Saw It Coming: Cultural Challenges to Envisioning the Worst, sociologist Karen Cerulo recounts a number of ways that the habit of positive thinking, or what she calls optimistic bias, undermined preparedness and invited disaster. She quotes Newsweek reporters Michael Hirsch and Michael Isikoff, for example, in their conclusion that “a whole summer of missed clues, taken together, seemed to presage the terrible September of 2001.

Why do people have to die for us to open our eyes! If we still fail to heed reason, nothing will stop the funeral cries.

A scientist works to preserve life, Politician plays publicity with death.

The tornado the alarms had screamed about ... hadn't actually happened, but around here you never know. Better safe in the cellar than sorry halfway up the sky.

There are two basic military functions: waging war and preparing for war. Any military activities that do not contribute to the conduct of a present war are justifiable only if they contribute to preparedness for a possible future one. Clearly, we cannot afford to separate conduct and preparation. They must be intimately related because failure in preparation leads to disaster on the battlefield.

the fervent dismantlers of the state, whose ideology has eroded so many parts of the public sphere, including disaster preparedness. These are the voices that have been happy to pass on the federal budget crisis to the states and municipalities, which in turn are coping with it by not repairing bridges or replacing fire trucks. The “freedom” agenda that they are desperately trying to protect from scientific evidence is one of the reasons that societies will be distinctly less prepared for disasters when they come.

For our purposes, the term homesteading simply refers to a lifestyle that promotes greater self-sufficiency and resilience while providing insurance against “the system” by simplifying the complexities of our modern society and our lives down to focus on addressing our basic needs. Think

If you don't have the physical conditioning necessary to get your self out of trouble, the skills in this book won't do you much good.

What matters in the story of our human relationships is not whether they lead to happily ever after but who and what they make of us. All relationships are our teachers, and this is especially so in a time of societal unraveling.

We are part of the natural world and evolved within its embrace. This understanding is perhaps as ancient as humanity itself. Giving children the gift of knowing nature as their home, of feeling themselves as part of the web of life is an invaluable life resource for exploring their inner self and for developing their ability to act in this world and on its behalf. It is perhaps our culture’s break with nature, the viewing of our planet as nothing more than a collection of things to be exploited and discarded, that has brought us to this time of crisis. And perhaps more than anything else, this time of turmoil and transformation calls for a rediscovery of humanity’s place within the earth community. This revisioning of our relationship with life on earth, rooted in indigenous wisdom and shaped for contemporary times, is perhaps the cornerstone of the human initiation and evolution being called for today. For children to discover their place within the natural world, to grow their connection with it, has everything to do with their ability to remain grounded in turbulent times, everything to do with their being able to grow their vision and play their part in this upcoming transition.

Quality parenting in a Last Emergency world requires our letting go of control and trusting what we have instilled in our offspring. A part of them already knows or senses what lies ahead; whether they wish to consciously acknowledge it or not or discuss it openly with us or not, our emotional availability and love surpass all else we may be able to provide.

What, then, is the soul of community? It is a desire to be connected with something greater than the egos of other people and the projects in which we might engage with them. Fundamentally, a successful human community is the unfolding of a spiritual dynamic. It cannot be contrived or made to happen. Rather, it erupts from our desire for the depths, and that desire is certain to constellate the shadow in ourselves and the other.

Any relationship, no matter how fulfilling and restorative it may be, can always be enlivened and enriched. Regardless of how elated or deflated you feel about your work, what can you do to breathe new life into it—to make it more rewarding than it has ever been? Do you need to leave your current work and answer another calling? What is your spiritual employment, dear reader, carrier of so many gifts?

The extraction of deep wisdom can be done at any age, and if we are to love the time of our life, it must be. Imbedded within us is the deeper story we came to live, and the core issue at every age for any awakened human being is the extent to which we are living that story in the present moment.

During the past thirteen billion years humanity has become an enormous presence on earth, as if it were an envelope surrounding the planet. All other species are now influenced by humanity, and humanity is literally determining the genome of the earth community. We affect how the rest of the planet survives—or not. The one notion that not only envelops but suffocates the planet is that of industrial growth, which inherently fosters the perspective of the earth as a resource rather than as a relationship we must cultivate. Humanity is now being challenged to replace the resource concept with a deeply emotional experience of the earth as a being with which we are related.

For those of us who have come to believe that unless we are thinking we are wasting time, it may be challenging to simply linger with a beautiful sunset, an exquisite painting, or an arresting piece of music. The intellect often reacts to the seductions of beauty by attempting to recapture us.

I believe that the Last Emergency has not arrived without reason, nor are we now moving into the throes of it by accident. As the bearers of conscious self-awareness on this planet, we have failed miserably thus far in recognizing our inextricable oneness with the universe. Whether we can refine this innate capacity in time to prevent the annihilation of the Earth—a travesty in which we have consciously and unconsciously colluded, is unknown. Nevertheless, in the remaining days of our presence here, we can love the Earth and we can love all its sentient beings.

A man should look at what is and not for what  he thinks should be-  Albert Einstein

Cowards die many times before their deaths- William Shakespeare

The prudent see danger and take refuge, but the simple keep going and suffer for it.  Proverbs 27:12

A post-petroleum world will necessitate walking long distances and exerting much more physical energy to accomplish even routine tasks than we are now accustomed to. Most of our bodies in current time are not up to the task. Yet preparing the body for living in a collapsing world is one of the most fundamental of preparations. Although we may not be able to store vast quantities of food or water, may not have our homes or property equipped as much as we would prefer in preparation for collapse, and may not have learned all the skills we would like to master, becoming present in our bodies and keeping them healthy and fit are factors over which we have control.

Industrial civilization has held us in a subhuman state all our lives, and we now have the opportunity to discover the powers of the universe coursing through us and our environment. Likewise, we have the extraordinary privilege as consciously self-aware humans of intentionally participating with those powers in an intimate, passionate, caring relationship with the universe.

One or two years of drought, disease or danger of any kind should not be your doom. You should be able to count your family on your fingertips and be able to save each and everyone from the deluge.

My mother wanted to be needed, but she never wanted to need anyone else. She would be the one baking cherry pies. She would be the one cleaning gutters and painting ceilings and pulling ivy out of the backyard. This is so often the paradox of truly, astoundingly capable people. They’re never quite capable of sitting back and allowing the people around them to be the capable ones.

The world we live in today is a complex tapestry of interwoven challenges and opportunities. As we collectively face the reality of an ever-evolving global landscape, the significance of preparedness, adaptability, and resilience has never been more apparent. It is within this context that “Complacency” was born—a story that seeks to shed light on the fragile balance between security and vulnerability, and the consequences of inaction in the face of looming threats.

Based on decades-long work in the field of disaster response, my biggest takeaway is simple: Preparedness is not Paranoia!

We Are Turkiye (The Sonnet) Earthquake may shatter our houses, But it can never shatter our hearts. We shall rise from the rubble once again, We shall build back against nature's curse. But this time let us build back better, By putting our faith in science not politics. We could've averted such cataclysmic terror, Had we heeded the warnings of scientists. A scientist works to preserve life, Politician plays publicity with death. Given the choice between the two, Listen to the scientist without wait. Why do people have to die for us to open our eyes! If we still fail to heed reason, nothing will stop the funeral cries.

Humanitarian procurement for emergency response is spontaneous and often unplanned, because although we may plan for a catastrophe the when it may happen maybe a mystery! To address this, innovative solutions must include putting in place long term agreements (framework agreements), contracts for vendor consigned stocks, pre-positioning of stocks which would predictably be used for a broad range of responses and a cash based intervention option to allow people affected to have their dignity of choice.

The worst part of being very well-prepared for a disaster is this: Now you start wanting that disaster to happen!

Your response to any major event will only be as good as you have planned

A community divided, whose ideas of preparedness involve procuring guns or fortified bunkers, is at risk. It becomes a self-fulfilling prophecy: if you treat your neighbor as a potential enemy, you make him one, and in so doing contribute to your society’s collapse.

Everyone in the city remembers the day the floodwater drained out, differently. Some were relieved, some were still in shock, some continued to look for loved ones, while others came home to devastation. But for almost all of us it was heartbreak. The city wore its defeat for days and nights on end. For a week after the floods, on the footpaths outside most homes were stinking piles of mattresses, pillows, quilts, cushions, straw mats, bedsheets and swollen rotting wood and food grains, and cars left open, even as the sun came down hard on us, making a mockery of it all.

Humanitarian Logistics is about mobilization and movement of resources for disaster preparedness, disaster response and disaster recovery

Every politician I talk to seems to say the same thing: "Now is not the time to point fingers." Spin doctors even come up with the term blame game. "I'm not going to play the blame game," they say, dismissing you when you ask for answers, for the names of officials who made key decisions. I notice that some reporters start using the term too. I can't understand why. Demanding accountability is no game, and there's nothing wrong with trying to understand who made mistakes, who failed. If no one is held accountable for their decisions, for their actions, all of this will happen again. Not one person has yet to stand up and admit wrongdoing. No politician, no bureaucrat, has admitted a specific mistake. Some have made blanket statements, saying they accept responsibility for whatever went wrong. But that's not good enough. We need to know specifics. What was done wrong? What were the mistakes? I ask any official I can. No one will answer. The only "mistakes" they admit to are actually veiled criticisms of others. The mayor should have declared a mandatory evacuation on Saturday, instead of waiting until Sunday. Precious hours were lost. The governor could have done that as well, but didn't. They could have moved hundreds of city buses and local school buses to higher ground and used them to evacuate the nearly one hundred thousand residents who had no access to private transportation. They didn't. There were plenty of mistakes to go around. I just want someone to admit to them.