Prenatal Development Quotes

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I was scared for her, which was kind of a new feeling for me because I never really pay that much attention to anyone. Aves was just so destroyed after New Year’s Eve that I couldn’t help myself. I was either stepping up as the role of overprotective big brother, or I’d developed an impossible crush and was pissed off that someone dared hurt my woman. I had no idea which it was. Turns out I was every bit as tangled up in our warped relationship as Avery and Aiden. Thanks a lot, moms. Prenatal yoga classes should be illegal.
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Kelly Oram (The Avery Shaw Experiment (Science Squad, #1))
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The message is clear: a good mother breast feeds. Significantly, this good mother shares a sociocultural profile with women in other developed countries: she is over thirty, is a high earning professional, does not smoke, takes prenatal classes, and benefits from a long maternity leave.
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Élisabeth Badinter (The Conflict: How Modern Motherhood Undermines the Status of Women)
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The murder of a child by a parent is horrific and is usually complicated by serious mental illness, as in the Yates and Smith cases. But these cases also tend to create distortions and bias. Police and prosecutors have been influenced by the media coverage, and a presumption of guilt has now fallen on thousands of women—particularly poor women in difficult circumstances—whose children die unexpectedly. Despite America's preeminent status among developed nations, we have always struggled with high rates of infant mortality—much higher than in most developed countries. The inability of many poor women to get adequate health care, including prenatal and post-partum care, has been a serious problem in this country for decades. Even with recent improvements, infant mortality rates continue to be an embarrassment for a nation that spends more on health care than any other country in the world. The criminalization of infant mortality and the persecution of poor women whose children die have taken on new dimensions in twenty-first-century America, as prisons across the country began to bear witness.
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Bryan Stevenson (Just Mercy)
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Midwives provide all the prenatal care healthy women need. The midwifery ideal is to work with each woman and her family to identify her unique physical, social, and emotional needs. In general, midwifery care is associated with fewer episiotomies, fewer instrumental deliveries, fewer epidurals, and fewer cesarean sections. Midwives are trained to identify the relatively small percentage of births in which complications develop and to refer these to obstetricians.
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Ina May Gaskin (Ina May's Guide to Childbirth: Updated With New Material)
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Importantly, maternal stress impacts fetal development. There are indirect routes—for example, stressed people consume less healthy diets and consume more substances of abuse. More directly, stress alters maternal blood pressure and immune defenses, which impact a fetus. Most important, stressed mothers secrete glucocorticoids, which enter fetal circulation and basically have the same bad consequences as in stressed infants and children. Glucocorticoids accomplish this through organizational effects on fetal brain construction and decreasing levels of growth factors, numbers of neurons and synapses, and so on. Just as prenatal testosterone exposure generates an adult brain that is more sensitive to environmental triggers of aggression, excessive prenatal glucocorticoid exposure produces an adult brain more sensitive to environmental triggers of depression and anxiety.
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Robert M. Sapolsky (Behave: The Biology of Humans at Our Best and Worst)
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The Case of the Eyeless Fly The fruit fly has a mutant gene which is recessive, i.e., when paired with a normal gene, has no discernible effect (it will be remembered that genes operate in pairs, each gene in the pair being derived from one parent). But if two of these mutant genes are paired in the fertilised egg, the offspring will be an eyeless fly. If now a pure stock of eyeless flies is made to inbreed, then the whole stock will have only the 'eyeless' mutant gene, because no normal gene can enter the stock to bring light into their darkness. Nevertheless, within a few generations, flies appear in the inbred 'eyeless' stock with eyes that are perfectly normal. The traditional explanation of this remarkable phenomenon is that the other members of the gene-complex have been 'reshuffled and re-combined in such a way that they deputise for the missing normal eye-forming gene.' Now re-shuffling, as every poker player knows, is a randomising process. No biologist would be so perverse as to suggest that the new insect-eye evolved by pure chance, thus repeating within a few generations an evolutionary process which took hundreds of millions of years. Nor does the concept of natural selection provide the slightest help in this case. The re-combination of genes to deputise for the missing gene must have been co-ordinated according to some overall plan which includes the rules of genetic self-repair after certain types of damage by deleterious mutations. But such co-ordinative controls can only operate on levels higher than that of individual genes. Once more we are driven to the conclusion that the genetic code is not an architect's blueprint; that the gene-complex and its internal environment form a remarkably stable, closely knit, self-regulating micro-hierarchy; and that mutated genes in any of its holons are liable to cause corresponding reactions in others, co-ordinated by higher levels. This micro-hierarchy controls the pre-natal skills of the embryo, which enable it to reach its goal, regardless of the hazards it may encounter during development. But phylogeny is a sequence of ontogenies, and thus we are confronted with the profound question: is the mechanism of phylogeny also endowed with some kind of evolutionary instruction booklet? Is there a strategy of the evolutionary process comparable to the 'strategy of the genes'-to the 'directiveness' of ontogeny (as E.S. Russell has called it)?
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Arthur Koestler (The Ghost in the Machine)
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these creatures grow up with a peculiar knowledge. They know that they have been born in an infinite variety. They know, for instance, that in their genetic material they are born with hundreds of different chromosome formations at the point in each cell that we would say determines their "sex". These creatures don't just come in XX or XY; they also come in XXY and XYY and XXX plus a long list of "mosaic" variations in which some cells in a creature's body have one combination and other cells have another. Some of these creatures are born with chromosomes that aren't even quite X or Y because a little bit of one chromosome goes and gets joined to another. There are hundreds of different combinations, and though all are not fertile, quite a number of them are. The creatures in this world enjoy their individuality; they delight in the fact that they are not divisible into distinct categories. So when another newborn arrives with an esoterically rare chromosomal formation, there is a little celebration: "Aha," they say, "another sign that we are each unique." These creatures also live with the knowledge that they are born with a vast range of genital formations. Between their legs are tissue structures that vary along a continuum, from clitorises with a vulva through all possible combinations and gradations to penises with scrotal sac. These creatures live with an understanding that their genitals all developed prenatally from exactly the same little nub of embryonic tissue called a genital tubercle, which grew and developed under the influence of varying amounts of the hormone androgen. These creatures honor and respect everyone's natural-born genitalia –including what we would describe as a microphallus or a clitoris several inches long. What these creatures find amazing and precious is that because everyone's genitals stem from th same embryonic tissue, the nerves inside all their genitals got wired very much alike, so these nerves of touch just go crazy upon contact in a way that resonates completely between them. "My gosh," they think, "you must feel something in your genital tubercle that intensely resembles what I'm feeling in my genital tubercle." Well, they don't think that in so many words; they're actually quite heavy into their feelings at that point; but they do feel very connected –throughout all their wondrous variety. I could go on. I could tell you about the variety of hormones that course through their bodies in countless different patterns and proportions, both before birth and throughout their lives –the hormones that we call "sex hormones" but that they call "individuality inducers." I could tell you how these creatures think about reproduction: For part of their lives, some of these creatures are quite capable of gestation, delivery, and lactation; and for part of their lives, some of them are quite capable of insemination; and for part or all of their lives, some of them are not capable of any of those things – so these creatures conclude that it would be silly to lock anyone into a lifelong category based on a capability variable that may or may not be utilized and that in any case changes over each lifetime in a fairly uncertain and idiosyncratic way. These creatures are not oblivious to reproduction; but nor do they spend their lives constructing a self-definition around their variable reproductive capacities. They don't have to, because what is truly unique about those creatures is that they are capable of having a sense of personal identity without struggling to fit into a group identity based on how they were born. These creatures are quite happy, actually. They don't worry about sorting /other/ creatures into categories, so they don't have to worry about whether they are measuring up to some category they themselves are supposed to belong to.
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John Stoltenberg (Refusing to be a Man: Essays on Sex and Justice)
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There are three types of “developmental adversity” that will predictably alter the CRNs and cause widespread problems. The first is disruption that happens before birth, such as prenatal exposure to drugs, alcohol, or extreme maternal distress (of the kind that can occur with domestic violence, for example). The second is some form of disruption of the early interactions between infant and caregiver; if these are chaotic, inconsistent, rough, aggressive, or absent, the stress-response systems will develop in abnormal ways. The third is any sensitizing pattern of stress. This can result from a host of circumstances, many of which we will talk about later in more detail; the basic idea is that anything that can cause unpredictable, uncontrollable, or extreme and prolonged activations of the stress response will result in an overactive and overly reactive stress response (see
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Bruce D. Perry (What Happened to You?: Conversations on Trauma, Resilience, and Healing)
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This is important not only for showing the prenatal child the moral respect she deserves, but for finding alternatives to protect women’s lives. Thomas Cavanaugh points out that, historically, alternatives to craniotomy were pioneered by French Catholic physicians who were intent on baptizing the child, while their Protestant counterparts in Britain lagged far beyond when it came to development of a safe cesarian section.20
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Charles C. Camosy (Beyond the Abortion Wars: A Way Forward for a New Generation)
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There are many facets to the decline in fairness and opportunity in American life. Perhaps the worst are the conditions now imposed upon young children born into the underclass and subjected to the recent evolution of the educational system. They are related, and they reinforce each other; their combined result is to condemn tens of millions of children, particularly those born into the new underclass, to a life of hardship and unfairness. For any young child whose parents don’t have money, or who is the child of a migrant agricultural worker and/or an illegal immigrant, prenatal care, nursery, day care, after school, school nutrition, and foster-care systems are nothing short of appalling. And then comes school itself. The “American dream”, stated simply, is that no matter how poor or humble your origins—even if you never knew your parents—you have a shot at a decent life. America’s promise is that anyone willing to work hard can do better over time, and have at least a reasonable life for themselves and their own children. You could expect to do better than your parents, and even be able to help them as they grew old. More than ever before, the key to such a dream is a good education. The rise of information technology, and the opening of Asian economies, means that only a small portion of America’s population can make a good living through unskilled or manual labour. But instead of elevating the educational system and the opportunities it should provide, American politicians, and those who follow their lead around the globe, have been going in exactly the wrong direction. As a result, we are developing not a new class system, but, without exaggeration, a new caste system—a society in which the circumstances of your birth determine your entire life. As a result, the dream of opportunity is dying. Increasingly, the most important determinant of a child’s life prospects—future income, wealth, educational level, even health and life expectancy—is totally arbitrary and unfair. It’s also very simple. A child’s future is increasingly determined by his or her parents’ wealth, not by his or her intelligence or energy. To be sure, there are a number of reasons for this. Income is correlated with many other things, and it’s therefore difficult to isolate the impact of individual factors. Children in poor households are more likely to grow up in single-parent versus two-parent households, exposed to drugs and alcohol, with one or both parents in prison, with their immigration status questionable, and more likely to have problems with diet and obesity. Culture and race play a role: Asian children have far higher school graduation rates, test scores, and grades than all other groups, including whites, in the US; Latinos, the lowest.
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Charles H. Ferguson (Inside Job: The Rogues Who Pulled Off the Heist of the Century)
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The Biology of Animal Stress, prenatal exposure to elevated levels of stress hormones, such as cortisol and adrenaline, can set puppies up to develop abnormal brain chemistries, specifically, an abnormal regulation in the pathway between the hypothalamus in the brain and the adrenal glands (glands that produce stress-related hormones), called the hypothalamic-pituitary-adrenal (HPA) axis. HPA axis abnormalities can lead to anxiety, fear, and even aggression problems as adults.
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Debra Horwitz (Decoding Your Dog: Explaining Common Dog Behaviors and How to Prevent or Change Unwanted Ones)
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Maccoby’s conclusion is that there is some kind of “prenatal hormonal priming” that predisposes boys and girls to respond differently to different kinds of social stimuli. That is, the male hormones that have washed the brains of boys in the womb produce a different style of play in boys three years later.
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Michael Thompson (It's a Boy!: Your Son's Development from Birth to Age 18)
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In impulsive people there is often a malfunctioning of the orbital cortex, and in hypersexual and rage-prone people there is often amygdaloid dysfunction. In people with parahippocampal and amygdala damage, one often finds inadequacies in emotional memory, sexuality, and social behavior, and in people with cingulate dysfunction, there can be problems with mood regulation and behavioral control. But the pattern of decreased functioning across the entire complex of these limbic, prefrontal, and temporal cortices—whether due to prenatal development, perinatal maternal stress, substance abuse, direct trauma, or a severe rare combination of “high-risk” genes—appeared unique to the psychopath’s brain.
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James Fallon (The Psychopath Inside: A Neuroscientist's Personal Journey into the Dark Side of the Brain)
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What made a human being turn monstrous? An error in prenatal development, a misalignment of chemicals, an insufficient ability to adapt to misfortune, too much of one thing and too little of something else?
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Zoje Stage (Mothered)
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The secret and the center of a philosophy does not lie in a prenatal inspiration, but that it develops as the work progresses, that it is a becoming-meaning, which builds itself in accord with itself and in reaction against itself, that a philosophy is necessarily a philosophical history, an exchange between problems and solutions in which each partial solution transforms the initial problem in such wise that the meaning of the whole does not pre-exist it, except as a style pre-exists its works, and seems, after the fact, to announce them.
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Maurice Merleau-Ponty (Éloge de la philosophie (Collection Folio / Essais))
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When my wife was pregnant with each of our two children, I used to sing to them in the womb. It was an old Russian song that my grandmother had sung to me, a child’s song about her love for life and for her mother—“May there always be sunshine, may there always be good times, may there always be Mama, and may there always be me.” I sang it—in Russian and in English—during the last trimester of pregnancy, when I knew the auditory system was wired up enough to register sound coming through the amniotic fluid. Then in the first week after each child was born, I invited a colleague over for a “research study.” (I know, it wasn’t controlled, but it was fun.) Without revealing the prenatal song, I sang three different songs in turn. No doubt about it—when the babies heard the familiar song, their eyes opened wider and they became more alert, so that my colleague could easily identify the change in their attention level. A perceptual memory had been encoded. (Now my kids won’t let me sing; I probably sounded better underwater.)
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Daniel J. Siegel (The Whole-Brain Child: 12 Revolutionary Strategies to Nurture Your Child's Developing Mind)