Prefix Quotes

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I have lived as plain Mr. Jinnah and I hope to die as plain Mr. Jinnah. I am very much averse to any title or honours and I will be more than happy if there was no prefix to my name.
Muhammad Ali Jinnah
His Omnipotence means power to do all that is intrinsically possible, not to do the intrinsically impossible. You may attribute miracles to Him, but not nonsense. This is no limit to His power. If you choose to say, ‘God can give a creature free will and at the same time withhold free will from it,’ you have not succeeded in saying anything about God: meaningless combinations of words do not suddenly acquire meaning simply because we prefix to them the two other words, 'God can.' It remains true that all things are possible with God: the intrinsic impossibilities are not things but nonentities. It is no more possible for God than for the weakest of His creatures to carry out both of two mutually exclusive alternatives; not because His power meets an obstacle, but because nonsense remains nonsense even when we talk it about God.
C.S. Lewis (The Problem of Pain)
All languages that derive from Latin form the word "compassion" by combining the prefix meaning "with" (com-) and the root meaning "suffering" (Late Latin, passio). In other languages, Czech, Polish, German, and Swedish, for instance - this word is translated by a noun formed of an equivalent prefix combined with the word that means "feeling". In languages that derive from Latin, "compassion" means: we cannot look on coolly as others suffer; or, we sympathize with those who suffer. Another word with approximately the same meaning, "pity", connotes a certain condescension towards the sufferer. "To take pity on a woman" means that we are better off than she, that we stoop to her level, lower ourselves. That is why the word "compassion" generally inspires suspicion; it designates what is considered an inferior, second-rate sentiment that has little to do with love. To love someone out of compassion means not really to love.
Milan Kundera (The Unbearable Lightness of Being)
Supernatural is a dangerous and difficult word in any of its senses, looser or stricter. But to fairies it can hardly be applied, unless super is taken merely as a superlative prefix. For it is man who is, in contrast to fairies, supernatural; whereas they are natural, far more natural than he. Such is their doom.
J.R.R. Tolkien (Tolkien On Fairy-stories)
I'm what is known as perimenopausal. "Peri", some of you may know, is a Latin prefix meaning 'SHUT YOUR FLIPPIN' PIE HOLE".
Celia Rivenbark (You Don't Sweat Much for a Fat Girl: Observations on Life from the Shallow End of the Pool)
The word 'education' comes from the root e from ex, out, and duco, I lead. It means a leading out. To me education is a leading out of what is already there in the pupil's soul. To Miss Mackay it is a putting in of something that is not there, and that is not what I call education, I call it intrusion, from the Latin root prefix in meaning in and the stem trudo, I thrust.
Muriel Spark (The Prime of Miss Jean Brodie)
I've made a profound transformation. I've fashioned some cyber-underwear. I'm not scared of anything! Actually, I am scared of a few things. Cyber world is a world of adventure, a new galaxy. I'm big on adventure. But I don't assume that just because the word cyber is being used as a prefix, doesn't give it anymore value or credence. Cyber relationships have the illusion of intimacy, sometimes with the absence of intimacy. Is it better to have a conversation in a café or on the telephone?
Tom Waits
As I’ve said, I’ve never believed in God, which technically makes me an atheist (since the prefix “a” means “not” or “without”). But I have problems with the word “atheism.” It defines what someone is not rather than what someone is. It would be like calling me an a-instrumentalist for Bad Religion rather than the band’s singer. Defining yourself as against something says very little about what you are for.
Greg Graffin (Anarchy Evolution: Faith, Science, and Bad Religion in a World Without God)
Each party has a platform--a pre-fixed menu of beliefs making up its worldview. The candidate can choose one of the two platforms, but remember: no substitutions. For example, do you support healthcare? Then you must also want a ban on assault weapons. Pro limited government? Congratulations, you are also anti-abortion. Luckily, all human opinion falls neatly into one of the two clearly defined camps. Thus, the two-party system elegantly represents the bi-chromatic rainbow that is American political thought.
Jon Stewart (America (The Book): A Citizen's Guide to Democracy Inaction)
Love affair. Doesn’t that sound so middle-aged? And also ill-fated. Like ill-fated is an understood prefix to love affair. Well, ill-fated is fine, as long as it’s a meaty and fraught ill-fated love affair, not a pale and insipid one.
Laini Taylor (Night of Cake & Puppets (Daughter of Smoke & Bone, #1.5))
It was in these sessions that I first came across the "To my shame" technique...You can get away with any admission, however appalling, so long as it's preceded by the words "to my shame." ...The self-accusatory prefix robs the listener of the right to disapprove... SANS "TO MY SHAME." I used to exploit women because I couldn't cope with being alone... CORRECT RESPONSE. He didn't say "to my shame!" You bastard! You viscious selfish bastard. It's like "Simon Says" for junkies.
Russell Brand (My Booky Wook)
An alliterative prefix served as an ornament of oratory.
Oscar Wilde (The Picture of Dorian Gray)
Impossible... Everything is possible when you remove the prefix.
Apollo
all languages that derive from Latin form the word "compassion" by combining the prefix meaning "with" (com-) and the root meaning "suffering
Milan Kundera (The Unbearable Lightness of Being)
For other great mathematicians or philosophers, he used the epithets magnus, or clarus, or clarissimus; for Newton alone he kept the prefix summus.
W.W. Rouse Ball (A Short Account of the History of Mathematics)
He had just reached the time of life at which 'young' is ceasing to be the prefix of 'man' in speaking of one. He was at the brightest period of masculine life, for his intellect and emotions were clearly separate; he had passed the time during which the influence of youth indiscriminately mingles them in the character of impulse, and he had not yet arrived at the state wherin they become united again, in the character of prejudice, by the influence of a wife and family.In short he was twenty-eight and a bachelor.
Thomas Hardy (Far From the Madding Crowd)
There are hopes that carbon nanotube-based materials could provide the required strength—adding this to the long list of engineering problems that can be waved away by tacking on the prefix “nano-.
Randall Munroe (What If?: Serious Scientific Answers to Absurd Hypothetical Questions)
It's interesting that economy and ecosystem share a root prefix — eco; which is defined as relating to ecology. And ecology is defined as dealing with the relations of organisms to one another and to their surroundings. Swap out the word organisms for the word businesses and you can see how economies and ecosystems have a lot in common.
Hendrith Vanlon Smith Jr.
Interbeing: If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are. “Interbeing” is a word that is not in the dictionary yet, but if we combine the prefix “inter-” with the verb “to be,” we have a new verb, inter-be. Without a cloud and the sheet of paper inter-are. If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are. And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist. Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheet of paper is part of our perception. Your mind is in here and mine is also. So we can say that everything is in here with this sheet of paper. You cannot point out one thing that is not here-time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper. That is why I think the word inter-be should be in the dictionary. “To be” is to inter-be. You cannot just be by yourself alone. You have to inter-be with every other thing. This sheet of paper is, because everything else is. Suppose we try to return one of the elements to its source. Suppose we return the sunshine to the sun. Do you think that this sheet of paper will be possible? No, without sunshine nothing can be. And if we return the logger to his mother, then we have no sheet of paper either. The fact is that this sheet of paper is made up only of “non-paper elements.” And if we return these non-paper elements to their sources, then there can be no paper at all. Without “non-paper elements,” like mind, logger, sunshine and so on, there will be no paper. As thin as this sheet of paper is, it contains everything in the universe in it.
Thich Nhat Hanh
And while it’s nice of you to want to call us ‘modern’ or ‘moderate,’ we’ll do without the redundancy. Islam is by definition moderate, so the more strictly we adhere to its fundamentals — the more moderate we’ll be. And Islam is by nature timeless and universal, so if we’re truly Islamic — we’ll always be modern. We’re not ‘Progressives’; we’re not ‘Conservatives’. We’re not ‘neo-Salafi’; we’re not ‘Islamists’. We’re not ‘Traditionalists’; we’re not ‘Wahabis’. We’re not ‘Immigrants’ and we’re not ‘Indigenous’. Thanks, but we’ll do without your prefix. We’re just Muslim.
Yasmin Mogahed (Reclaim Your Heart: Personal Insights on Breaking Free from Life's Shackles)
Right,” said Rusty. “So you don’t have, ah, magic powers anymore.” “Can you stop prefixing magic powers with ‘ah’?” “I’m not ready to drop the prefix,” Rusty told her. “If you like, I can switch prefixes. I’m happy to go with ‘um, magic powers’ or ‘er . . . magic powers.’ Whichever works best for you ladies.
Sarah Rees Brennan (Untold (The Lynburn Legacy, #2))
It was the Greeks who coined the term Amazon. The word literally means “without breast”. It is said that in order to facilitate the drawing of a bow, the female’s right breast was removed, either in early childhood or with a red-hot iron after she became an adult. Even though the Greek physicians Hippocrates and Galen are said to have agreed that this operation would enhance the ability to use weapons, it is doubtful whether such operations were actually performed. Herein lies a linguistic riddle – whether the prefix “a-” in Amazon does indeed mean “without”. It has been suggested that it means the opposite – that an Amazon was a woman with especially large breasts. Nor is there a single example in any museum of a drawing, amulet or statue of a woman without her right breast, which should have been a common motif had the legend about breast amputation been based on fact.
Stieg Larsson (The Girl Who Kicked the Hornet's Nest (Millennium, #3))
Re is a prefix, which when used in front of a word, changes its meaning to convey a fresh beginning, a do-over, a repeat, a shift in perspective, or an opportunity to create something new. When you add the prefix Re, you are activating the power of the word to head in a new direction to build momentum for positive change and transformation.
Susan C. Young
Founder Rouse wanted to challenge a lot of ingrained biases in our culture; taste was not among them. He gave people the ticky-tacky houses they wanted. The only real choices were brick or wood siding, a Baltimore or a D.C. prefix for your phone.
Laura Lippman (Wilde Lake)
When pressed to tell people how I got myself into my current nepotism-gone-bad situation, I like to describe it as a mini-breakdown. The prefix makes all the difference. It makes it sound more like a vacation than a condition best treated with medication and art therapy.
Jill A. Davis (Ask Again Later)
McDonald's, meanwhile, continues busily to harass small shopkeepers and restaurateurs of Scottish descent for that nationality's uncompetitive predisposition toward the Mc prefix on its surnames. The company sued the McAl an's sausage stand in Denmark; the Scottish-themed sandwich shop McMunchies in Buckinghamshire; went after Elizabeth McCaughey's McCoffee shop in the San Francisco Bay Area; and waged a twenty-six-year battle against a man named Ronald McDonald whose McDonald's Family Restaurant in a tiny town in Il inois had been around since 1956.
Naomi Klein (No Logo)
Ecthelion must be similarly from Aegthelion. Latter element is a derivative of √stel 'remain firm'. The form with prefix 'sundóma', estel, was used in Q{uenya} and S{indarin} for 'hope' – sc. a temper of mind, steady, fixed in purpose, and difficult to dissuade and unlikely to fall into despair or abandon its purpose. The unprefixed stel- gave [? S verb] thel 'intend, mean, purpose, resolve, will'. So Q ? þelma 'a fixed idea,..., will.
J.R.R. Tolkien (The War of the Jewels (The History of Middle-Earth, #11))
1. The classics are those books about which you usually hear people saying: ‘I’m rereading…’, never ‘I’m reading…’ At least this is the case with those people whom one presumes are ‘well read‘; it does not apply to the young, since they are at an age when their contact with the world, and with the classics which are part of that world, is important precisely because it is their first such contact. The iterative prefix ‘re-’ in front of the verb ‘read’ can represent a small act of hypocrisy on the part of people ashamed to admit they have not read a famous book. To reassure them, all one need do is to point out that however wide-ranging any person’s formative reading may be, there will always be an enormous number of fundamental works that one has not read.
Italo Calvino (Why Read the Classics?)
In what census of living creatures, the dead of mankind are include...how it is that to his name who yesterday departed for the other world, we prefix so significant and infidel a word, and yet do not thus entitle him, if he but embarks for the remotest Indies of this living Earth; why the Life Insurance Companies pay death forfeitures upon immortals; in what eternal, unstirring paralysis, and deadly hopeless trance, yet lies antique Adam, who died sixty round centuries ago; how it is that we still refuse to be comforted for those who we nevertheless maintain are dwelling in unspeakable bliss; why all the living so strive to hush all the dead; wherefore but the rumour of a knocking in a tomb will terrify a whole city. All these things are not without their meanings.
Herman Melville
It is clear that when an immaterial entity is being referred to rather than a guiser, this figure is a conflation of perhaps a number of Pagan deities with the ecclesiastical principle of evil. The epithet ‘old’ (‘auld’ in Scots) prefixes many of the names given to this being: Old Nick, The Old ‘un, The Old Lad, Old Scratch, Old Ragusan, Old Sam, Old Horny, Old Bargus, Old Bogy, Old Providence, The Auld Chiel and The Auld Gudeman. Old is clearly a reference to something ancient, most likely belief
Nigel Pennick (Operative Witchcraft)
I am uneasy about the suppressive nature of conventional medicine. If you look at the names of the most popular categories of drugs in use today, you will find that most of them begin with the prefix “anti.” We use antispasmodics and antihypertensives, antianxiety agents and antidepressants, antihistamines, antiarrhythmics, antitussives, antipyretics, and anti-inflammatories, as well as beta blockers and H2-receptor antagonists. This is truly antimedicine—medicine that is, in essence, counteractive and suppressive. What
Andrew Weil (Spontaneous Healing: How to Discover and Enhance Your Body's Natural Ability to Maintain and Heal Itself)
Salting You can use a salting prefix to the key that guarantees a spread of all rows across all region servers. For
Lars George (HBase: The Definitive Guide: Random Access to Your Planet-Size Data)
Through helping one another, you can often eliminate the prefix ‘im’ from the word impossible!
Mehmet Murat ildan
Clausius derived the word entropy from the Greek root tropy meaning “turn” and a prefix en meaning in. Thus entropy literally means “in turn” or “turn in.
Don S. Lemons (A Student's Guide to Entropy (Student's Guides))
Missing only the prefix. The ex.
Louise Erdrich (The Night Watchman)
adding this to the long list of engineering problems that can be waved away by tacking on the prefix “nano-.
Randall Munroe (What If?: Serious Scientific Answers to Absurd Hypothetical Questions)
Our citizens must act as Americans; not as Americans with a prefix and qualifications; not as Irish-Americans, German-Americans, native Americans—but as Americans pure and simple.28
Mary Beth Smith (The Joy of Life)
The licence to kill for the Secret Service, the double-0 prefix, was a great honour. It had been earned hardly. It brought James Bond the only assignments he enjoyed—the dangerous ones.
Ian Fleming (Dr. No (James Bond #6))
formed the following little prayer, which was prefix'd to my tables of examination, for daily use. "O powerful Goodness! bountiful Father! merciful Guide! Increase in me that wisdom which discovers my truest interest. Strengthen my resolutions to perform what that wisdom dictates. Accept my kind offices to thy other children as the only return in my power for thy continual favors to me.
Benjamin Franklin (The Autobiography of Benjamin Franklin)
All languages that derive fromLatin form the word 'compassion' by combining the prefix meaning 'with' (com-) and the root meaning 'suffering' (Late Latin, passio). In other languages- Czech, Polish, German, and Swedish, for instance- this word is translated by a noun formed of an equivalent prefixcombined with the word that means 'feeling' (Czech, sou-cit; Polish, wsspół-czucie; German, Mit-gefühl; Swedish, medkänsla). In languages that derive from Latin, 'compassion' means: we cannot look on coolly as others suffer; or, we sympathize with those who suffer. Another word with approximately the same meaning, 'pity' (French, pitié; Italian, pietà; etc.), connotes a certain condescension towards the sufferer. 'To take pity on a woman' means that we are better off than she, that we stoop to her level, lower ourselves. That is why the word 'compassion' generally inspires suspicion; it designates what is considered an inferior, second-rate sentiment that has little to do with love. To love someone out of compassion means not really to love. In languages that form the word 'compassion' not from the root 'suffering' but from the root 'feeling', the word is used in approximately the same way, but to contend that it designates a bad or inferior sentiment is difficult. The secret strength of its etymology floods the word with another light and gives it a broader meaning: to have compassion (co-feeling) means not only to be able to live with the other's misfortune but also to feel with him any emotion- joy, anxiety, happiness, pain. This kind of compassion (in the sense of soucit, współczucie, Mitgefühl, medkänsla) therefore signifies the maximal capacity of affective imagination, the art of emotional telepathy. In the hierarchy of sentiments, then, it is supreme. By revealing to Tomas her dream about jabbing needles under her fingernails, Tereza unwittingly revealed that she had gone through his desk. If Tereza had been any other woman, Tomas would never have spoken to her again. Aware of that, Tereza said to him, 'Throw me out!' But instead of throwing her out, he seized her and kissed the tips of her fingers, because at that moment he himself felt the pain under her fingernails as surely as if the nerves of her fingers led straight to his own brain. Anyone who has failed to benefit from the the Devil's gift of compassion (co-feeling) will condemn Tereza coldly for her deed, because privacy is sacred and drawers containing intimate correspondence are not to be opened. But because compassion was Tomas's fate (or curse), he felt that he himself had knelt before the open desk drawer, unable to tear his eyes from Sabina's letter. He understood Tereza, and not only was he incapable of being angry with her, he loved her all the more.
Milan Kundera
In what census of living creatures, the dead of mankind are included; why it is that a universal proverb says of them, that they tell no tales, though containing more secrets than the Goodwin Sands; how it is that to his name who yesterday departed for the other world, we prefix so significant and infidel a word, and yet do not thus entitle him, if he but embarks for the remotest Indies of this living earth; why the Life Insurance Companies pay death-forfeitures upon immortals; in what eternal, unstirring paralysis, and deadly, hopeless trance, yet lies antique Adam who died sixty round centuries ago; how it is that we still refuse to be comforted for those who we nevertheless maintain are dwelling in unspeakable bliss; why all the living so strive to hush all the dead; wherefore but the rumor of a knocking in a tomb will terrify a whole city. All these things are not without their meanings.
Herman Melville (Moby-Dick or, The Whale)
In the newspapers, the author of the proposal had constructed a cloud of lofty words around this bill—emancipation, freedom, equality, success—that disguised its truth: termination. Termination. Missing only the prefix. The ex.
Louise Erdrich (The Night Watchman)
The land, like the body, teaches us the fundamental rule of ending: that no such thing exists, no suffix of "-ed" shall ever touch the prefix of "pre-" and even a body in its most cellular state knows this. We always begin at the end.
Joshua Whitehead (Making Love with the Land: Essays)
Before I continue with the scholarly account of tribalography, I want to tell you a Choctaw story. My tribe’s language has a mysterious prefix that, when combined with other words, represents a form of creation. It is nuk or nok, and it has to do with the power of speech, breath, and mind. Things with nok or nuk attached to them are so powerful they create. For instance, nukfokechi brings forth knowledge and inspiration. A teacher is a nukfoki, the beginning of action.
LeAnne Howe (Choctalking on Other Realities)
these connecting steps come to life at all levels—from the energetic, through mind-body, to the spiritual. The key to understanding this new level of healing is the prefix “re” —reattending, reconnecting, re-regulating, reordering healing.
Eric Pearl (The Reconnection: Heal Others, Heal Yourself)
Among other public buildings in a certain town, which for many reasons it will be prudent to refrain from mentioning, and to which I will assign no fictitious name, there is one anciently common to most towns, great or small: to wit, a workhouse; and in this workhouse was born; on a day and date which I need not trouble myself to repeat, inasmuch as it can be of no possible consequence to the reader, in this stage of the business at all events; the item of mortality whose name is prefixed to the head of this chapter.
Charles Dickens (Oliver Twist)
Thus the people, who could not bear the very name of king, readily submitted to a magistrate possessed of much greater power; so much do the names of things mislead us, and so little is any form of government irksome to the people, when it coincides with their prejudices.
Oliver Goldsmith (Pinnock's improved edition of Dr. Goldsmith's History of Rome $b to which is prefixed an introduction to the study of Roman history, and a great variety ... end of each section. $c By Wm. C. Taylor.)
The Greek word epos means simply “word” or “story” or “song.” It is related to a verb meaning “to say” or “to tell,” which is used (in a form with a prefix) in the first line of the poem. The narrator commands the Muse, “Tell me”: enn-epe. An epic poem is, at its root, simply a tale that is told.
Homer (The Odyssey)
Furthermore, they must learn not to make the elementary mistake of assuming that because a word contains a negative suffix or prefix it is necessarily a negative word. In-, for instance, almost always implies negation but not with invaluable, while -less is equally negative, as a rule, but not with priceless.
Bill Bryson (The Mother Tongue: English and How it Got that Way)
INDEPENDENT COLUMBIAN HOTEL, NEW YORK. The foregoing account of the author was prefixed to the first edition of this work. Shortly after its publication, a letter was received from him, by Mr. Handaside, dated at a small Dutch village on the banks of the Hudson, whither he had traveled for the purpose of inspecting certain ancient records.
Washington Irving (Knickerbocker's History of New York)
He was particularly prolific, as David Crystal points out, when it came to attaching un- prefixes to existing words to make new words that no one had thought of before – unmask, unhand, unlock, untie, unveil and no fewer than 309 others in a similar vein. Consider how helplessly prolix the alternatives to any of these terms are and you appreciate how much punch Shakespeare gave English.
Bill Bryson (Shakespeare: The World as a Stage)
If you choose to say ‘God can give a creature free will and at the same time withhold free will from it’, you have not succeeded in saying anything about God: meaningless combinations of words do not suddenly acquire meaning simply because we prefix to them the two other words ‘God can’. It remains true that all things are possible with God: the intrinsic impossibilities are not things but nonentities.
C.S. Lewis (The Problem of Pain)
I am nine. We are bored and Karen is dying. We drove to Austin that summer so Sarah's dad- who described Karen as /the great and impossible love/ of his life, who taught us the word /lymphoma/ and then, the concept of the prefix, how it explains where the tumor lives- could say goodbye. The house is a rind spooned out by the onset of death, what's left in the medicine cabinet full of razors & we are hungry & alone & sitting on the living room floor where the light from a naked window slices the hardwood like a melon, brandishes each, individualfuzz on my scabbed calf a field of erect, yellow poppies & we have been alive as girls long enough to know to scowl at this reveal & what better time than now to practice removal. Once, I watched my mother skin a potato in six perfect strokes I remember this as Sarah teaches me to prop up my leg on the side of the tub and runs the blade along my thing, /See?/ she says, /Isn't that so much better?/ Before we left Albuquerque her father warned us, /She will have no hair/ a trait we have just begun to admire except, of course for the hair he is talking about we hold against our necks, that which will get us compliments or scouted in a mall, eventually cut off by our envious sisters while we sleep.
Olivia Gatwood (New American Best Friend (E.P. Chapbooks))
Inside the cells of neglected rat pups, enzymes attached chemical tags called methyl groups to their DNA. This mode of inheritance is called epigenetic, since the tags sit on the DNA, and the prefix epi-, from ancient Greek, means “upon.” It differs from the conventional, genetic mode of heredity because the tagged gene still carries the same information, and makes the same protein. But when it’s tagged, it has a hard time doing so.
Emeran Mayer (The Mind-Gut Connection: How the Hidden Conversation Within Our Bodies Impacts Our Mood, Our Choices, and Our Overall Health)
The prefix milli comes from Latin (and French for “thousandth”), micro and nano from Greek (for “small” and “dwarf respectively), and pico from Spanish (for “small”). Femto is Scandinavian, the root of the word for “fifteen” (femten)—nuclear physicists call a femtometer, the unit for the dimensions of atomic nuclei, a fermi. Attosecond, the next smaller unit, 10-18 second, uses a prefix also derived from Scandinavian, from the word for “eighteen.
Ahmed H. Zewail (Voyage Through Time: Walks Of Life To The Nobel Prize)
In what census of living creatures, the dead of mankind are included; why it is that a universal proverb says of them, that they tell no tales, though containing more secrets than the Goodwin Sands! how it is that to his name who yesterday departed for the other world, we prefix so significant and infidel a word, and yet do not thus entitle him, if he but embarks for the remotest Indies of this living earth; why the Life Insurance Companies pay death-forfeitures upon immortals; in what eternal, unstirring paralysis, and deadly, hopeless trance, yet lies antique Adam who died sixty round centuries ago; how it is that we still refuse to be comforted for those who we nevertheless maintain are dwelling in unspeakable bliss; why all the living so strive to hush all the dead; wherefore but the rumor of a knocking in a tomb will terrify a whole city. All these things are not without their meanings.
Herman Melville
superintendents, chief inspectors, inspectors, sergeants and constables. If an officer works for CID (Criminal Investigation Department), then he or she will carry the prefix D (for Detective). A DCI is a detective chief inspector, DI is a detective inspector, DS a detective sergeant, and DC a detective constable. Officers not assigned to CID would wear a uniform. (Rebus sometimes refers to these unfortunates as “woolly suits.”) Lowest in the pecking order are the PC (police constable) and WPC (woman police constable).
Ian Rankin (Resurrection Men (Inspector Rebus, #13))
conceiving God to be the fountain of wisdom, I thought it right and necessary to solicit his assistance for obtaining it; to this end I formed the following little prayer, which was prefix'd to my tables of examination, for daily use. "O powerful Goodness! bountiful Father! merciful Guide! Increase in me that wisdom which discovers my truest interest. Strengthen my resolutions to perform what that wisdom dictates. Accept my kind offices to thy other children as the only return in my power for thy continual favors to me.
Benjamin Franklin (The Complete Harvard Classics - ALL 71 Volumes: The Five Foot Shelf & The Shelf of Fiction: The Famous Anthology of the Greatest Works of World Literature)
People with high IQs, the most intelligent folks of the bunch, are more likely than anyone else to curse… swears are the only types of English words that you can use as an infix. An infix is a grammatical unit of meaning that you insert into the middle of a word, similar to a prefix, which comes at the beginning, or a suffix, which comes at the end. Contrary to what teachers and parents might proselytize, I am willing to bet that English speakers who can curse fluently have a more creative grasp of the language as a whole.
Amanda Montell (Wordslut: A Feminist Guide to Taking Back the English Language)
And conceiving God to be the fountain of wisdom, I thought it right and necessary to solicit his assistance for obtaining it; to this end I formed the following little prayer, which was prefix'd to my tables of examination, for daily use. "O powerful Goodness! bountiful Father! merciful Guide! increase in me that wisdom which discovers my truest interest. strengthen my resolutions to perform what that wisdom dictates. Accept my kind offices to thy other children as the only return in my power for thy continual favors to me.
Benjamin Franklin (The Autobiography of Benjamin Franklin)
There are no nouns in the hypothetical Ursprache of Tlön, which is the source of the living language and the dialects; there are impersonal verbs qualified by monosyllabic suffixes or prefixes which have the force of adverbs. For example, there is no word corresponding to the noun moon, but there is a verb to moon or to moondle. The moon rose over the sea would be written hlör u fang axaxaxas mlö, or, to put it in order: upward beyond the constant flow there was moondling. (Xul Solar translates it succinctly: upward, behind the onstreaming it mooned.) The
Jorge Luis Borges (Ficciones)
The main medicinal species that most people use, Prefix-or-not-cordyceps sinensis, is a parasite on caterpillars, specifically the larvae of the ghost moth (which is why it is sometimes called the caterpillar fungus). The fungal spores invade the caterpillar (which lives underground), and they sprout into active mycelia (which spread throughout the caterpillar body via the circulatory system), eventually killing the caterpillar (which then mummifies). The mycelia ultimately fill the corpse, leaving the exoskeleton intact, and the mushroom sprouts from the body (via the head) the next summer, and, hey, we got medicine. (Yum!)
Stephen Harrod Buhner (Herbal Antivirals: Natural Remedies for Emerging & Resistant Viral Infections)
Therefore it is most necessary, that the church, by doctrine and decree, princes by their sword, and all learnings, both Christian and moral, as by their Mercury rod, do damn and send to hell for ever, those facts and opinions tending to the support of the same; as hath been already in good part done. Surely in counsels concerning religion, that counsel of the apostle would be prefixed, Ira hominis non implet justitiam Dei. And it was a notable observation of a wise father, and no less ingenuously confessed; that those which held and persuaded pressure of consciences, were commonly interested therein, themselves, for their own ends.
Francis Bacon (The Essays)
Among the words first found in Shakespeare are abstemious, antipathy, critical, frugal, dwindle, extract, horrid, vast, hereditary, critical, excellent, eventful, barefaced, assassination, lonely, leapfrog, indistinguishable, well-read, zany, and countless others (including countless). Where would we be without them? He was particularly prolific, as David Crystal points out, when it came to attaching un prefixes to existing words to make new words that no one had thought of before—unmask, unhand, unlock, untie, unveil and no fewer than 309 others in a similar vein. Consider how helplessly prolix the alternatives to any of these terms are and you appreciate how much punch Shakespeare gave English. He
Bill Bryson (Shakespeare: The World as Stage)
Behold but One in all things; it is the second that leads you astray. Kabir That this insight into the nature of things and the origin of good and evil is not confined exclusively to the saint, but is recognized obscurely by every human being, is proved by the very structure of our language. For language, as Richard Trench pointed out long ago, is often “wiser, not merely than the vulgar, but even than the wisest of those who speak it. Sometimes it locks up truths which were once well known, but have been forgotten. In other cases it holds the germs of truths which, though they were never plainly discerned, the genius of its framers caught a glimpse of in a happy moment of divination.” For example, how significant it is that in the Indo-European languages, as Darmsteter has pointed out, the root meaning “two” should connote badness. The Greek prefix dys- (as in dyspepsia) and the Latin dis- (as in dishonorable) are both derived from “duo.” The cognate bis- gives a pejorative sense to such modern French words as bévue (“blunder,” literally “two-sight”). Traces of that “second which leads you astray” can be found in “dubious,” “doubt” and Zweifel—for to doubt is to be double-minded. Bunyan has his Mr. Facing-both-ways, and modern American slang its “two-timers.” Obscurely and unconsciously wise, our language confirms the findings of the mystics and proclaims the essential badness of division—a word, incidentally, in which our old enemy “two” makes another decisive appearance.
Aldous Huxley (The Perennial Philosophy: An Interpretation of the Great Mystics, East and West)
Income is not distributed. It is directly earned in accordance with its value to others and in the light of competition from other available sources of the same services. To advocate a policy of income “redistribution” is to advocate not merely a change in statistical outcomes but a more profound change in the whole process by which people receive pay. The word “redistribution” is very deceptive insofar as it implies that we simply have distribution A today and should change to distribution B in the future. We are talking about collectivizing and politicizing the economic level of each individual. Such a massive institutional change should stand or fall on its own merits, not be quietly drifted into by soothing words or an innocuous prefix like “re-”.
Thomas Sowell (The Quest for Cosmic Justice)
Donne loved the trans- prefix: it's scattered everywhere across his writing—'transpose', 'translate', 'transport', 'transubstantiate'. In this Latin preposition—'across, to the other side of, over, beyond'—he saw both the chaos and potential of us. We are, he believed, creatures born transformable. He knew of transformation into misery: 'But O, self-traitor, I do bring/The spider love, which transubstantiates all/And can convert manna to gall'— but also the transformation achieved by beautiful women: 'Us she informed, but transubstantiates you'. And then there was the transformation of himself: from failure and penury, to recognition within his lifetime as one of the finest minds of his age; one whose work, if allowed under your skin, can offer joy so violent it kicks the metal out of your knees, and sorrow large enough to eat you. Because amid all Donne's reinventions, there was a constant running through his life and work: he remained steadfast in his belief that we, humans, are at once a catastrophe and a miracle.
Katherine Rundell (Super-Infinite: The Transformations of John Donne)
Atheism ... goes back to the Ancient Greek (a — a negative prefix, theos — god), evidencing the antiquity of the outlook of those who saw no presence of God (or gods) in their everyday lives, or who even denied the very existence of God (or gods). There are different types of atheism, but atheism in one form or another has existed in every civilization. [T]he concept "atheist" partially coincides with such notions as "skeptic," "agnostic," and "rationalist" and it borders with such notions as "anticlerical," "God fighter" (theomachist), and "God abuser" (blasphemer). It is wrong to identify an atheist as one who denies God, though this is what opponents of atheism usually claim. If such people exist, it would probably be more correct to call them the "verbal" murderers of God, for the prefix a- means denying as elimination. ... I would like to stress that the prefix a- does not necessarily mean rejection. It can mean "absence of." For example, "apathy" means "absence of passion." Thus, the concept "atheist" does not necessarily mean nihilism.
Valerii A. Kuvakin
During the late separation, all tillage had been entirely neglected, and a famine was the consequence the ensuing season. 2. The senate did all that lay in their power to remedy the distress; but the people, pinched with want and willing to throw the blame on any but themselves, ascribed the whole of their distress to the avarice of the patricians, who, having purchased all the corn, as was alleged, intended to indemnify themselves for the abolition of debts, by selling it out to great advantage. 3. But plenty soon after appeased them for a time. A fleet of ships, laden with corn, from Sicily, once more raised their spirits.
Oliver Goldsmith (Pinnock's improved edition of Dr. Goldsmith's History of Rome $b to which is prefixed an introduction to the study of Roman history, and a great variety ... end of each section. $c By Wm. C. Taylor.)
Say what you will of religion, but draw applicable conclusions and comparisons to reach a consensus. Religion = Reli = Prefix to Relic, or an ancient item. In days of old, items were novel, and they inspired devotion to the divine, and in the divine. Now, items are hypnotizing the masses into submission. Take Christ for example. When he broke bread in the Bible, people actually ate, it was useful to their bodies. Compare that to the politics, governments and corrupt, bumbling bureacrats and lobbyists in the economic recession of today. When they "broke bread", the economy nearly collapsed, and the benefactors thereof were only a select, decadent few. There was no bread to be had, so they asked the people for more! Breaking bread went from meaning sharing food and knowledge and wealth of mind and character, to meaning break the system, being libelous, being unaccountable, and robbing the earth. So they married people's paychecks to the land for high ransoms, rents and mortgages, effectively making any renter or landowner either a slave or a slave master once more. We have higher class toys to play with, and believe we are free. The difference is, the love of profit has the potential, and has nearly already enslaved all, it isn't restriced by culture anymore. Truth is not religion. Governments are religions. Truth does not encourage you to worship things. Governments are for profit. Truth is for progress. Governments are about process. When profit goes before progress, the latter suffers. The truest measurement of the quality of progress, will be its immediate and effective results without the aid of material profit. Quality is meticulous, it leaves no stone unturned, it is thorough and detail oriented. It takes its time, but the results are always worth the investment. Profit is quick, it is ruthless, it is unforgiving, it seeks to be first, but confuses being first with being the best, it is long scale suicidal, it is illusory, it is temporary, it is vastly unfulfilling. It breaks families, and it turns friends. It is single track minded, and small minded as well. Quality, would never do that, my friends. Ironic how dealing and concerning with money, some of those who make the most money, and break other's monies are the most unaccountable. People open bank accounts, over spend, and then expect to be held "unaccountable" for their actions. They even act innocent and unaccountable. But I tell you, everything can and will be counted, and accounted for. Peace can be had, but people must first annhilate the love of items, over their own kind.
Justin Kyle McFarlane Beau
Oh! ye whose dead lie buried beneath the green grass; who standing among flowers can say—here, here lies my beloved; ye know not the desolation that broods in bosoms like these. What bitter blanks in those black-bordered marbles which cover no ashes! What despair in those immovable inscriptions! What deadly voids and unbidden infidelities in the lines that seem to gnaw upon all Faith, and refuse resurrections to the beings who have placelessly perished without a grave. As well might those tablets stand in the cave of Elephanta as here. In what census of living creatures, the dead of mankind are included; why it is that a universal proverb says of them, that they tell no tales, though containing more secrets than the Goodwin Sands; how it is that to his name who yesterday departed for the other world, we prefix so significant and infidel a word, and yet do not thus entitle him, if he but embarks for the remotest Indies of this living earth; why the Life Insurance Companies pay death-forfeitures upon immortals; in what eternal, unstirring paralysis, and deadly, hopeless trance, yet lies antique Adam who died sixty round centuries ago; how it is that we still refuse to be comforted for those who we nevertheless maintain are dwelling in unspeakable bliss; why all the living so strive to hush all the dead; wherefore but the rumor of a knocking in a tomb will terrify a whole city. All these things are not without their meanings. But Faith, like a jackal, feeds among the tombs, and even from these dead doubts she gathers her most vital hope.
Herman Melville (Moby-Dick or, The Whale)
Oh! ye whose dead lie buried beneath the green grass; who standing among flowers can say—here, here lies my beloved; ye know not the desolation that broods in bosoms like these. What bitter blanks in those black-bordered marbles which cover no ashes! What despair in those immovable inscriptions! What deadly voids and unbidden infidelities in the lines that seem to gnaw upon all Faith, and refuse resurrections to the beings who have placelessly perished without a grave. As well might those tablets stand in the cave of Elephanta as here. In what census of living creatures, the dead of mankind are included; why it is that a universal proverb says of them, that they tell no tales, though containing more secrets than the Goodwin Sands; how it is that to his name who yesterday departed for the other world, we prefix so significant and infidel a word, and yet do not thus entitle him, if he but embarks for the remotest Indies of this living earth; why the Life Insurance Companies pay death-forfeitures upon immortals; in what eternal, unstirring paralysis, and deadly, hopeless trance, yet lies antique Adam who died sixty round centuries ago; how it is that we still refuse to be comforted for those who we nevertheless maintain are dwelling in unspeakable bliss; why all the living so strive to hush all the dead; wherefore but the rumor of a knocking in a tomb will terrify a whole city. All these things are not without their meanings. But Faith, like a jackal, feeds among the tombs, and even from these dead doubts she gathers her most vital hope.
Herman Melville (Moby Dick)
Submission: What is it? The prefix "sub" means "under." The root word is "mission." Therefore the meaning of submission is to be under the mission.
Steve Prokopchak (Called Together)
The translators of the King James Version chose to render parakletos with the English word “Comforter” because at that time the English language was more closely connected to its historical roots in Latin. Today, we understand the word comfort to mean ease and solace in the midst of trouble. But its original meaning was different. It is derived from the Latin word comfortis, which consisted of a prefix (com-, meaning “with) and a root (fortis, meaning “strong”). So, originally the word carried the meaning “with strength.” Therefore, the King James Version translators were telling us that the Holy Spirit comes to the people of Christ not to heal their wounds after a battle but to strengthen them before and during a struggle. The idea is that the church operates not so much as a hospital but as an army, and the Holy Spirit comes to empower and strengthen Christians, to ensure victory or conquest.
R.C. Sproul (Who Is The Holy Spirit? (Crucial Questions, #13))
the preterite function of the Proto-Semitic prefix-conjugation has been preserved in BH's 'consecutive' (or 'conversive') tenses, the origins and significance of which are still not absolutely clear.
Angel Sáenz-Badillos
D. It must not conflict with any other indicator specified by the FCC rules or with any call sign prefix assigned to another country
Anonymous
Our citizens must act as Americans; not as Americans with a prefix and qualifications; not as Irish-Americans, German-Americans, native Americans—but as Americans pure and simple.28 We must have only one language here, he said, “the language of the Declaration of Independence and the Constitution, of Lincoln’s Gettysburg speech and Second Inaugural, and of Washington’s farewell address.
Mary Beth Smith (The Joy of Life)
Interbeing If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are. “Interbeing” is a word that is not in the dictionary yet, but if we combine the prefix “inter-” with the verb “to be,” we ha vea new verb, inter-be. Without a cloud and the sheet of paper inter-are. If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are. And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And wesee the wheat. We now the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist. Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheet of paper is part of our perception. Your mind is in here and mine is also. So we can say that everything is in here with this sheet of paper. You cannot point out one thing that is not here-time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper. That is why I think the word inter-be should be in the dictionary. “To be” is to inter-be. You cannot just be by yourself alone. You have to inter-be with every other thing. This sheet of paper is, because everything else is. Suppose we try to return one of the elements to its source. Suppose we return the sunshine to the sun. Do you think that this sheet of paper will be possible? No, without sunshine nothing can be. And if we return the logger to his mother, then we have no sheet of paper either. The fact is that this sheet of paper is made up only of “non-paper elements.” And if we return these non-paper elements to their sources, then there can be no paper at all. Without “non-paper elements,” like mind, logger, sunshine and so on, there will be no paper. As thin as this sheet of paper is, it contains everything in the universe in it.
Thich Nhat Hanh
Evolutionary biology is imperialistic, overtaking entire fields of endeavor simply by attaching the prefix bio – or neuro -- to their names: bioethics, no comics, even, God help us, neurotheology. Its logic is deployed against helpless laymen as a bully's truncheon or an argument stopper.
Andrew Ferguson
INTERBEING If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper “inter-are.” “Interbeing” is a word that is not in the dictionary yet, but if we combine the prefix “inter-” with the verb “to be,” we have a new verb, “inter-be.” If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are. And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know that the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist. Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheet of paper is part of our perception. Your mind is in here and mine is also. So we can say that everything is in here in this sheet of paper. You cannot point out one thing that is not here—time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything coexists with this sheet of paper. That is why I think the word inter-be should be in the dictionary. To be is to inter-be. You cannot just be by yourself alone. You have to inter-be with every other thing. This sheet of paper is, because everything else is. Suppose we try to return one of the elements to its source. Suppose we return the sunshine to the sun. Do you think that this sheet of paper would be possible? No, without sunshine nothing can be. And if we return the logger to his mother, then we have no sheet of paper either. The fact is that this sheet of paper is made up only of “non-paper elements.” And if we return these non-paper elements to their sources, then there can be no paper at all. Without non-paper elements, like mind, logger, sunshine, and so on, there will be no paper. As thin as this sheet of paper is, it contains everything in the universe in it.
Thich Nhat Hanh (The Pocket Thich Nhat Hanh (Shambhala Pocket Classics))
The pagan city of Aelia Capitolina endured for 250 years, finally claiming back its old name in the fourth century. In the rabbinical literature Hadrian is still referred to with the prefix ‘wicked’ and the imprecation ‘may his bones rot.’12 The Jews have endured the depredations of many enemies, but this enduring curse was directed at the apparently tolerant ruler of a relatively peaceful empire who nevertheless became the most destructive enemy the Jews had yet known.
Elizabeth Speller (Following Hadrian: A Second-Century Journey through the Roman Empire)
Scandinavian conquests and settlements, such as Stearsby in northern England, where both the prefix Stear-, derived from the Scandinavian personal name Styrr, and the suffix -by (settlement) are Scandinavian, or Toqueville in Normandy with the Scandinavian personal name Toke as prefix and a French suffix: ville. An analysis of place-names also makes it possible to distinguish between areas settled mainly by Norwegians and those settled mainly by Danes.
Else Roesdahl (The Vikings)
Feminine: The endings –e, -ie, -heit, -keit, -schaft, -ung, -tät, -anz, -enz, -ion, -tur, -ei, -ik suggest in most cases, that a noun is feminine (“die”). Neutral: The endings –o, -chen, -lein, -ment, -nis, -tum, -um, -ium as well as the prefix Ge- suggest in most cases that a noun is neutral (“das”). Masculine: The endings –ner, -ismus suggest in most cases that a noun
Silvia Bald (German Grammar in Exercises: Learn German the Easy Way (German Edition))
The switch, while, for, and do statements are allowed to have an optional label prefix that interacts with the break statement.
Douglas Crockford (JavaScript: The Good Parts: The Good Parts)
The other New Testament word for anger I want you to notice is orge. This is “a more settled and long lasting attitude often continuing toward the goal of seeking revenge.” The verb form of this word, with an added Greek prefix, means to be provoked to irritation, exasperation, or embitterment.3 The verb can be used in a positive sense, as in Ephesians 4:26. The noun form orge appears in Ephesians 4:31, where it is translated as anger, in Colossians 3:6, and in James 1:20 among many other places.
Jim Logan (Reclaiming Surrendered Ground: Protecting Your Family from Spiritual Attacks)
Used" is such an odd word, so much stranger than "second-hand." A prefix for condoms, and there's a certain squalor attached to the idea of reusing those.
Deborah Meyler (The Bookstore)
The custom of prefixing or appending to historical narratives an estimate of the character and personality of the principal agent is of doubtful advantage at the best of times—it either imparts a specious unity to the action or permits apology or condemnation on moral and emotional grounds.
Ronald Syme (The Roman Revolution)
Submission means that our personal agendas, our personal missions, and what we want out of life have to be under God’s mission. The prefix sub means “under.” Our desires, our mission, have to be under God’s.
Dave Workman (The Outward-Focused Life: Becoming a Servant in a Serve-Me World)
A subnet pool is a collection of IP network prefixes from which a tenant may allocate subnets. That is, in Juno and earlier, the tenant had to specify a specific subnet–like 10.10.10.0 /24–to allocate
John Belamaric (OpenStack Cloud Application Development)
To stupid or what??? I really don't get it... why do you agree always!? Don't you have an opinion... so far I have onion with prefix "Op" and what somehow from nowhere a prefix and suffix I build a word called itself an a "opinion"...
Deyth Banger
Used” is such an odd word, so much stranger than “secondhand.” A prefix for condoms, and there’s a certain squalor attached to the idea of reusing those. “Used books,” as if someone else has had the best of them and you get the sere husk, or the lees, as if a book isn’t the one thing, the one product, that is forever new. There’s no such thing as a used book. Or there’s no such thing as a book if it’s not being used. I
Deborah Meyler (The Bookstore)
Watch out for the mindless slapping together of prefixes on prefixes, suffixes on suffixes—don’t create clunkers like disintermediation, decentralization, effectualization, finalization, scrutinization, and that horrid replacement for “use,” utilization. Enough with the suffix cut-and-paste acts.
Constance Hale (Sin and Syntax: How to Craft Wicked Good Prose)
Are winters here always so mild?” “It is rarely colder,” Genji said, “so we have little need for Eskimo skills.” “My lord, please.” “Perhaps our population would be greater if it snowed.” Emily looked away, her face hot with embarrassment. She was sure she was as red as an apple ready for plucking. Genji laughed. “I’m sorry, Emily. I couldn’t resist.” “You promised you would never mention it.” “I promised I would never mention it to others. I said nothing about reminiscing with you.” “Lord Genji, that is very ungentlemanly of you.” “Ungentlemanly?” “‘Un’ is a prefix meaning ‘not.’ A gentleman is a person of good character and high principle. ‘Ly’ is a suffix meaning ‘having the character of.’ ” She turned as stern a gaze on him as she could manage. “Your present behavior does not demonstrate good character and high principle.” “An unforgivable lapse. Please accept my most profound apologies.” “I would, were you not smiling in such obvious amusement.” “You are smiling, too.” “It is a grimace, not a smile.” “Grimace?” She refused to explain.
Takashi Matsuoka
Aung San spent the rest of 1940 in the Japanese capital, learning Japanese and apparently getting swept away in all the fascist euphoria surrounding him. “What we want is a strong state administration as exemplified in Germany and Japan. There shall be one nation, one state, one party, one leader . . . there shall be no nonsense of individualism. Everyone must submit to the state which is supreme over the individual . . . ,” he wrote in those heady days of the Rising Sun.8 He spoke Japanese, wore a kimono, and even took a Japanese name. He then sneaked back into Burma, landing secretly at Bassein. He changed into a longyi and then took the train unnoticed to Rangoon. He made contact with his old colleagues. Within weeks, in small batches and with the help of Suzuki’s secret agents in Rangoon, Aung San and his new select team traveled by sea to the Japanese-controlled island of Hainan, in the South China Sea. There were thirty in all—the Thirty Comrades—and they would soon be immortalized in nationalist mythology. Aung San at twenty-five was one of the three oldest. He took Teza meaning “Fire” as his nom de guerre. The other two took the names Setkya (A Magic Weapon) and Ne Win (the Bright Sun). All thirty prefixed their names with the title Bo. “Bo” meant an officer and had come to be the way all Europeans in Burma were referred to, signifying their ruling status. The Burmese were now to have their own “bo” for the first time since 1885. But six months of harsh Japanese military training still lay ahead. It wasn’t easy, and at one point some of the younger men were close to calling it quits. Aung San, Setkya, and Ne Win received special training, as they were intended for senior positions. But all had to pass through the same grueling physical tests, saluting the Japanese flag and learning to sing Japanese songs. They heard tales of combat and listened to Suzuki boasting of how he had killed women and children in Siberia.9 It was a bonding experience that would shape Burmese politics for decades to come.
Thant Myint-U (The River of Lost Footsteps: A Personal History of Burma)
Um, people.” It wasn’t hard to get their attention. They gathered around. Even the littlest ones toned down their giggling, at least a bit. “First of all, thanks to Albert and his helpers for this meal. Let’s give it up for the true Mac Daddy.” A round of hearty applause and some laughter, and Albert waved sheepishly. He frowned a little too, obviously conflicted about the use of the “Mac” prefix in a way that was not approved in the McDonald’s manual. “And we have to mention Lana and Dahra, because without them, there would be a lot fewer of us here.” Now the applause was almost reverential. “Our first Thanksgiving in the FAYZ,” Sam said when the applause died down. “Hope it’s our last,” someone shouted. “Yeah. You got that right,” Sam agreed. “But we’re here. We’re here in this place we never wanted to be. And we’re scared. And I’m not going to lie and tell you that from here on, it will all be easy. It won’t be. It will be hard. And we’ll be scared some more, I guess. And sad. And lonely. Some terrible things have happened. Some terrible things…” For a moment, he lost his way. But then he stood up straighter again. “But, still, we are grateful, and we give thanks to God, if you believe in Him, or to fate, or to just ourselves, all of us here.” “To you, Sam,” someone shouted. “No, no, no.” He waved that off. “No. We give thanks to the nineteen kids who are buried right there.” He pointed at the six rows of three, plus the one who started a seventh row. Neat hand-painted wooden tombstones bore the names of Bette and too many others. “And we give thanks to the heroes who are standing around here right now eating turkey. Too many names to mention, and they’d all just be embarrassed, anyway, but we all know them.” There was a wave of loud, sustained applause, and many faces turned toward Edilio and Dekka, Taylor and Brianna, and some toward Quinn. “We all hope this will end. We all hope we’ll soon be back in the world with people we love. But right now, we’re here. We’re in the FAYZ. And what we’re going to do is work together, and look out for each other, and help each other.” People nodded, some high-fived. “Most of us are from Perdido Beach. Some are from Coates. Some of us are…well, a little strange.” A few titters. “And some of us are not. But we’re all here now, we’re all in it together. We’re going to survive. If this is our world now…I mean, it is our world now. It is our world. So, let’s make it a good one.” He stepped down in silence. Then someone started clapping rhythmically and saying, “Sam, Sam, Sam.” Others joined in, and soon every person in the plaza, even some of the prees, was chanting his name.
Michael Grant
...note that relational systems require only that the database be perceived by the user as tables. Tables are the logical structure in a relational system, not the physical structure. At the physical level, in fact, the system is free to store the data any way it likes—using sequential files, indexing, hashing, pointer chains, compression, and so on—provided only that it can map that stored representation to tables at the logical level. Another way of saying the same thing is that tables represent an abstraction of the way the data is physically stored—an abstraction in which numerous storage level details (such as stored record placement, stored record sequence, stored data value representations, stored record prefixes, stored access structures such as indexes, and so forth) are all hidden from the user. ... The Information Principle: The entire information content of the database is represented in one and only one way—namely, as explicit values in column positions in rows in tables. This method of representation is the only method available (at the logical level, that is) in a relational system. In particular, there are no pointers connecting one table to another.
C.J. Date (An Introduction to Database Systems)
Seibel: Some people love Lisp syntax and some can't stand it. Why is that? Deutsch: Well, I can't speak for anyone else. But I can tell you why I don't want to work with Lisp syntax anymore. There are two reasons. Number one, and I alluded to this earlier, is that the older I've gotten, the more important it is to me that the density of information per square inch in front of my face is high. The density of information per square inch in infix languages is higher than in Lisp. Seibel: But almost all languages are, in fact, prefix, except for a small handful of arithmetic operators. Deutsch: That's not actually true. In Python, for example, it's not true for list, tuple, and dictionary construction. That's done with bracketing. String formatting is done infix. Seibel: As it is in Common Lisp with FORMAT. Deutsch: OK, right. But the things that aren't done infix; the common ones, being loops and conditionals, are not prefix. They're done by alternating keywords and what it is they apply to. In that respect they are actually more verbose than Lisp. But that brings me to the other half, the other reason why I like Python syntax better, which is that Lisp is lexically pretty monotonous.
Peter Seibel (Coders at Work: Reflections on the Craft of Programming)
Then there's a third thing, which may seem like a small thing but I don't think it is. Which is that in an infix world, every operator is next to both of its operands. In a prefix world it isn't. You have to do more work to see the other operand.
Peter Seibel (Coders at Work: Reflections on the Craft of Programming)
prefix
John Humphrys (A Day Like Today: Memoirs)
In the Aitareya Brahmana, the breath (asu) of Brahma-Prajapati became alive, and from that breath he created the Asuras. Later on, after the war, the Asuras are called the enemies of the gods, hence—"A-suras," the initial "A" being a negative prefix—or "no-gods" -- the "gods" being referred to as "Suras." This then connects the Asuras and their "Hosts," enumerated further on, with the "Fallen Angels" of the Christian Churches, a hierarchy of spiritual Beings to be found in every Pantheon of ancient and even modern nations—from the Zoroastrian down to that of the Chinaman. They are the sons of the primeval Creative Breath at the beginning of every new Maha Kalpa, or Manvantara; in the same rank as the Angels who had remained "faithful." These were the allies of Soma (the parent of the Esoteric Wisdom) as against Brihaspati (representing ritualistic or ceremonial worship). Evidently they have been degraded in Space and Time into opposing powers or demons by the ceremonialists, on account of their rebellion against hypocrisy, sham-worship, and the dead-letter form.
Helena Petrovna Blavatsky (The Secret Doctrine - Volume II, Anthropogenesis)