Prefix Quotes

I have lived as plain Mr. Jinnah and I hope to die as plain Mr. Jinnah. I am very much averse to any title or honours and I will be more than happy if there was no prefix to my name.

His Omnipotence means power to do all that is intrinsically possible, not to do the intrinsically impossible. You may attribute miracles to Him, but not nonsense. This is no limit to His power. If you choose to say, ‘God can give a creature free will and at the same time withhold free will from it,’ you have not succeeded in saying anything about God: meaningless combinations of words do not suddenly acquire meaning simply because we prefix to them the two other words, 'God can.' It remains true that all things are possible with God: the intrinsic impossibilities are not things but nonentities. It is no more possible for God than for the weakest of His creatures to carry out both of two mutually exclusive alternatives; not because His power meets an obstacle, but because nonsense remains nonsense even when we talk it about God.

All languages that derive from Latin form the word "compassion" by combining the prefix meaning "with" (com-) and the root meaning "suffering" (Late Latin, passio). In other languages, Czech, Polish, German, and Swedish, for instance - this word is translated by a noun formed of an equivalent prefix combined with the word that means "feeling". In languages that derive from Latin, "compassion" means: we cannot look on coolly as others suffer; or, we sympathize with those who suffer. Another word with approximately the same meaning, "pity", connotes a certain condescension towards the sufferer. "To take pity on a woman" means that we are better off than she, that we stoop to her level, lower ourselves. That is why the word "compassion" generally inspires suspicion; it designates what is considered an inferior, second-rate sentiment that has little to do with love. To love someone out of compassion means not really to love.

Supernatural is a dangerous and difficult word in any of its senses, looser or stricter. But to fairies it can hardly be applied, unless super is taken merely as a superlative prefix. For it is man who is, in contrast to fairies, supernatural; whereas they are natural, far more natural than he. Such is their doom.

I'm what is known as perimenopausal. "Peri", some of you may know, is a Latin prefix meaning 'SHUT YOUR FLIPPIN' PIE HOLE".

The word 'education' comes from the root e from ex, out, and duco, I lead. It means a leading out. To me education is a leading out of what is already there in the pupil's soul. To Miss Mackay it is a putting in of something that is not there, and that is not what I call education, I call it intrusion, from the Latin root prefix in meaning in and the stem trudo, I thrust.

I've made a profound transformation. I've fashioned some cyber-underwear. I'm not scared of anything! Actually, I am scared of a few things. Cyber world is a world of adventure, a new galaxy. I'm big on adventure. But I don't assume that just because the word cyber is being used as a prefix, doesn't give it anymore value or credence. Cyber relationships have the illusion of intimacy, sometimes with the absence of intimacy. Is it better to have a conversation in a café or on the telephone?

As I’ve said, I’ve never believed in God, which technically makes me an atheist (since the prefix “a” means “not” or “without”). But I have problems with the word “atheism.” It defines what someone is not rather than what someone is. It would be like calling me an a-instrumentalist for Bad Religion rather than the band’s singer. Defining yourself as against something says very little about what you are for.

Each party has a platform--a pre-fixed menu of beliefs making up its worldview. The candidate can choose one of the two platforms, but remember: no substitutions. For example, do you support healthcare? Then you must also want a ban on assault weapons. Pro limited government? Congratulations, you are also anti-abortion. Luckily, all human opinion falls neatly into one of the two clearly defined camps. Thus, the two-party system elegantly represents the bi-chromatic rainbow that is American political thought.

Love affair. Doesn’t that sound so middle-aged? And also ill-fated. Like ill-fated is an understood prefix to love affair. Well, ill-fated is fine, as long as it’s a meaty and fraught ill-fated love affair, not a pale and insipid one.

The term metaruptions is an abbreviation of disruption with the prefix “meta.” A metaruption is a multidimensional family of systemic disruptions, including shifts in the notion of disruption itself. Metaruptions are characterized by the dynamic interactions of subordinate drivers of change.

It was in these sessions that I first came across the "To my shame" technique...You can get away with any admission, however appalling, so long as it's preceded by the words "to my shame." ...The self-accusatory prefix robs the listener of the right to disapprove... SANS "TO MY SHAME." I used to exploit women because I couldn't cope with being alone... CORRECT RESPONSE. He didn't say "to my shame!" You bastard! You viscious selfish bastard. It's like "Simon Says" for junkies.

He had just reached the time of life at which 'young' is ceasing to be the prefix of 'man' in speaking of one. He was at the brightest period of masculine life, for his intellect and emotions were clearly separate; he had passed the time during which the influence of youth indiscriminately mingles them in the character of impulse, and he had not yet arrived at the state wherin they become united again, in the character of prejudice, by the influence of a wife and family.In short he was twenty-eight and a bachelor.

For other great mathematicians or philosophers, he used the epithets magnus, or clarus, or clarissimus; for Newton alone he kept the prefix summus.

An alliterative prefix served as an ornament of oratory.

Impossible... Everything is possible when you remove the prefix.

all languages that derive from Latin form the word "compassion" by combining the prefix meaning "with" (com-) and the root meaning "suffering

There are hopes that carbon nanotube-based materials could provide the required strength—adding this to the long list of engineering problems that can be waved away by tacking on the prefix “nano-.

It's interesting that economy and ecosystem share a root prefix — eco; which is defined as relating to ecology. And ecology is defined as dealing with the relations of organisms to one another and to their surroundings. Swap out the word organisms for the word businesses and you can see how economies and ecosystems have a lot in common.

Interbeing: If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are. “Interbeing” is a word that is not in the dictionary yet, but if we combine the prefix “inter-” with the verb “to be,” we have a new verb, inter-be. Without a cloud and the sheet of paper inter-are. If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are. And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist. Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheet of paper is part of our perception. Your mind is in here and mine is also. So we can say that everything is in here with this sheet of paper. You cannot point out one thing that is not here-time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper. That is why I think the word inter-be should be in the dictionary. “To be” is to inter-be. You cannot just be by yourself alone. You have to inter-be with every other thing. This sheet of paper is, because everything else is. Suppose we try to return one of the elements to its source. Suppose we return the sunshine to the sun. Do you think that this sheet of paper will be possible? No, without sunshine nothing can be. And if we return the logger to his mother, then we have no sheet of paper either. The fact is that this sheet of paper is made up only of “non-paper elements.” And if we return these non-paper elements to their sources, then there can be no paper at all. Without “non-paper elements,” like mind, logger, sunshine and so on, there will be no paper. As thin as this sheet of paper is, it contains everything in the universe in it.

And while it’s nice of you to want to call us ‘modern’ or ‘moderate,’ we’ll do without the redundancy. Islam is by definition moderate, so the more strictly we adhere to its fundamentals — the more moderate we’ll be. And Islam is by nature timeless and universal, so if we’re truly Islamic — we’ll always be modern. We’re not ‘Progressives’; we’re not ‘Conservatives’. We’re not ‘neo-Salafi’; we’re not ‘Islamists’. We’re not ‘Traditionalists’; we’re not ‘Wahabis’. We’re not ‘Immigrants’ and we’re not ‘Indigenous’. Thanks, but we’ll do without your prefix. We’re just Muslim.

Right,” said Rusty. “So you don’t have, ah, magic powers anymore.” “Can you stop prefixing magic powers with ‘ah’?” “I’m not ready to drop the prefix,” Rusty told her. “If you like, I can switch prefixes. I’m happy to go with ‘um, magic powers’ or ‘er . . . magic powers.’ Whichever works best for you ladies.

It was the Greeks who coined the term Amazon. The word literally means “without breast”. It is said that in order to facilitate the drawing of a bow, the female’s right breast was removed, either in early childhood or with a red-hot iron after she became an adult. Even though the Greek physicians Hippocrates and Galen are said to have agreed that this operation would enhance the ability to use weapons, it is doubtful whether such operations were actually performed. Herein lies a linguistic riddle – whether the prefix “a-” in Amazon does indeed mean “without”. It has been suggested that it means the opposite – that an Amazon was a woman with especially large breasts. Nor is there a single example in any museum of a drawing, amulet or statue of a woman without her right breast, which should have been a common motif had the legend about breast amputation been based on fact.

McDonald's, meanwhile, continues busily to harass small shopkeepers and restaurateurs of Scottish descent for that nationality's uncompetitive predisposition toward the Mc prefix on its surnames. The company sued the McAl an's sausage stand in Denmark; the Scottish-themed sandwich shop McMunchies in Buckinghamshire; went after Elizabeth McCaughey's McCoffee shop in the San Francisco Bay Area; and waged a twenty-six-year battle against a man named Ronald McDonald whose McDonald's Family Restaurant in a tiny town in Il inois had been around since 1956.

Re is a prefix, which when used in front of a word, changes its meaning to convey a fresh beginning, a do-over, a repeat, a shift in perspective, or an opportunity to create something new. When you add the prefix Re, you are activating the power of the word to head in a new direction to build momentum for positive change and transformation.

Founder Rouse wanted to challenge a lot of ingrained biases in our culture; taste was not among them. He gave people the ticky-tacky houses they wanted. The only real choices were brick or wood siding, a Baltimore or a D.C. prefix for your phone.

1. The classics are those books about which you usually hear people saying: ‘I’m rereading…’, never ‘I’m reading…’ At least this is the case with those people whom one presumes are ‘well read‘; it does not apply to the young, since they are at an age when their contact with the world, and with the classics which are part of that world, is important precisely because it is their first such contact. The iterative prefix ‘re-’ in front of the verb ‘read’ can represent a small act of hypocrisy on the part of people ashamed to admit they have not read a famous book. To reassure them, all one need do is to point out that however wide-ranging any person’s formative reading may be, there will always be an enormous number of fundamental works that one has not read.

I am uneasy about the suppressive nature of conventional medicine. If you look at the names of the most popular categories of drugs in use today, you will find that most of them begin with the prefix “anti.” We use antispasmodics and antihypertensives, antianxiety agents and antidepressants, antihistamines, antiarrhythmics, antitussives, antipyretics, and anti-inflammatories, as well as beta blockers and H2-receptor antagonists. This is truly antimedicine—medicine that is, in essence, counteractive and suppressive. What

When pressed to tell people how I got myself into my current nepotism-gone-bad situation, I like to describe it as a mini-breakdown. The prefix makes all the difference. It makes it sound more like a vacation than a condition best treated with medication and art therapy.

Thus the people, who could not bear the very name of king, readily submitted to a magistrate possessed of much greater power; so much do the names of things mislead us, and so little is any form of government irksome to the people, when it coincides with their prejudices.

Ecthelion must be similarly from Aegthelion. Latter element is a derivative of √stel 'remain firm'. The form with prefix 'sundóma', estel, was used in Q{uenya} and S{indarin} for 'hope' – sc. a temper of mind, steady, fixed in purpose, and difficult to dissuade and unlikely to fall into despair or abandon its purpose. The unprefixed stel- gave [? S verb] thel 'intend, mean, purpose, resolve, will'. So Q ? þelma 'a fixed idea,..., will.

In what census of living creatures, the dead of mankind are include...how it is that to his name who yesterday departed for the other world, we prefix so significant and infidel a word, and yet do not thus entitle him, if he but embarks for the remotest Indies of this living Earth; why the Life Insurance Companies pay death forfeitures upon immortals; in what eternal, unstirring paralysis, and deadly hopeless trance, yet lies antique Adam, who died sixty round centuries ago; how it is that we still refuse to be comforted for those who we nevertheless maintain are dwelling in unspeakable bliss; why all the living so strive to hush all the dead; wherefore but the rumour of a knocking in a tomb will terrify a whole city. All these things are not without their meanings.

It is clear that when an immaterial entity is being referred to rather than a guiser, this figure is a conflation of perhaps a number of Pagan deities with the ecclesiastical principle of evil. The epithet ‘old’ (‘auld’ in Scots) prefixes many of the names given to this being: Old Nick, The Old ‘un, The Old Lad, Old Scratch, Old Ragusan, Old Sam, Old Horny, Old Bargus, Old Bogy, Old Providence, The Auld Chiel and The Auld Gudeman. Old is clearly a reference to something ancient, most likely belief

Through helping one another, you can often eliminate the prefix ‘im’ from the word impossible!

Clausius derived the word entropy from the Greek root tropy meaning “turn” and a prefix en meaning in. Thus entropy literally means “in turn” or “turn in.

Salting You can use a salting prefix to the key that guarantees a spread of all rows across all region servers. For

Spoken like a man who thinks 'considerate' is a prefix for 'done.

Missing only the prefix. The ex.

adding this to the long list of engineering problems that can be waved away by tacking on the prefix “nano-.

In what census of living creatures, the dead of mankind are included; why it is that a universal proverb says of them, that they tell no tales, though containing more secrets than the Goodwin Sands; how it is that to his name who yesterday departed for the other world, we prefix so significant and infidel a word, and yet do not thus entitle him, if he but embarks for the remotest Indies of this living earth; why the Life Insurance Companies pay death-forfeitures upon immortals; in what eternal, unstirring paralysis, and deadly, hopeless trance, yet lies antique Adam who died sixty round centuries ago; how it is that we still refuse to be comforted for those who we nevertheless maintain are dwelling in unspeakable bliss; why all the living so strive to hush all the dead; wherefore but the rumor of a knocking in a tomb will terrify a whole city. All these things are not without their meanings.

Our citizens must act as Americans; not as Americans with a prefix and qualifications; not as Irish-Americans, German-Americans, native Americans—but as Americans pure and simple.28

All languages that derive fromLatin form the word 'compassion' by combining the prefix meaning 'with' (com-) and the root meaning 'suffering' (Late Latin, passio). In other languages- Czech, Polish, German, and Swedish, for instance- this word is translated by a noun formed of an equivalent prefixcombined with the word that means 'feeling' (Czech, sou-cit; Polish, wsspół-czucie; German, Mit-gefühl; Swedish, medkänsla). In languages that derive from Latin, 'compassion' means: we cannot look on coolly as others suffer; or, we sympathize with those who suffer. Another word with approximately the same meaning, 'pity' (French, pitié; Italian, pietà; etc.), connotes a certain condescension towards the sufferer. 'To take pity on a woman' means that we are better off than she, that we stoop to her level, lower ourselves. That is why the word 'compassion' generally inspires suspicion; it designates what is considered an inferior, second-rate sentiment that has little to do with love. To love someone out of compassion means not really to love. In languages that form the word 'compassion' not from the root 'suffering' but from the root 'feeling', the word is used in approximately the same way, but to contend that it designates a bad or inferior sentiment is difficult. The secret strength of its etymology floods the word with another light and gives it a broader meaning: to have compassion (co-feeling) means not only to be able to live with the other's misfortune but also to feel with him any emotion- joy, anxiety, happiness, pain. This kind of compassion (in the sense of soucit, współczucie, Mitgefühl, medkänsla) therefore signifies the maximal capacity of affective imagination, the art of emotional telepathy. In the hierarchy of sentiments, then, it is supreme. By revealing to Tomas her dream about jabbing needles under her fingernails, Tereza unwittingly revealed that she had gone through his desk. If Tereza had been any other woman, Tomas would never have spoken to her again. Aware of that, Tereza said to him, 'Throw me out!' But instead of throwing her out, he seized her and kissed the tips of her fingers, because at that moment he himself felt the pain under her fingernails as surely as if the nerves of her fingers led straight to his own brain. Anyone who has failed to benefit from the the Devil's gift of compassion (co-feeling) will condemn Tereza coldly for her deed, because privacy is sacred and drawers containing intimate correspondence are not to be opened. But because compassion was Tomas's fate (or curse), he felt that he himself had knelt before the open desk drawer, unable to tear his eyes from Sabina's letter. He understood Tereza, and not only was he incapable of being angry with her, he loved her all the more.

The licence to kill for the Secret Service, the double-0 prefix, was a great honour. It had been earned hardly. It brought James Bond the only assignments he enjoyed—the dangerous ones.

formed the following little prayer, which was prefix'd to my tables of examination, for daily use. "O powerful Goodness! bountiful Father! merciful Guide! Increase in me that wisdom which discovers my truest interest. Strengthen my resolutions to perform what that wisdom dictates. Accept my kind offices to thy other children as the only return in my power for thy continual favors to me.

In the newspapers, the author of the proposal had constructed a cloud of lofty words around this bill—emancipation, freedom, equality, success—that disguised its truth: termination. Termination. Missing only the prefix. The ex.

Those who do know describe it as the “manosphere.” Like man cave, man flu, and man bag, we use man as a prefix to denote a sense of gentle ridicule, suggesting something slightly pathetic, a deviation from traditional masculinity.

The land, like the body, teaches us the fundamental rule of ending: that no such thing exists, no suffix of "-ed" shall ever touch the prefix of "pre-" and even a body in its most cellular state knows this. We always begin at the end.

Before I continue with the scholarly account of tribalography, I want to tell you a Choctaw story. My tribe’s language has a mysterious prefix that, when combined with other words, represents a form of creation. It is nuk or nok, and it has to do with the power of speech, breath, and mind. Things with nok or nuk attached to them are so powerful they create. For instance, nukfokechi brings forth knowledge and inspiration. A teacher is a nukfoki, the beginning of action.

these connecting steps come to life at all levels—from the energetic, through mind-body, to the spiritual. The key to understanding this new level of healing is the prefix “re” —reattending, reconnecting, re-regulating, reordering healing.

Among other public buildings in a certain town, which for many reasons it will be prudent to refrain from mentioning, and to which I will assign no fictitious name, there is one anciently common to most towns, great or small: to wit, a workhouse; and in this workhouse was born; on a day and date which I need not trouble myself to repeat, inasmuch as it can be of no possible consequence to the reader, in this stage of the business at all events; the item of mortality whose name is prefixed to the head of this chapter.

People with high IQs, the most intelligent folks of the bunch, are more likely than anyone else to curse… swears are the only types of English words that you can use as an infix. An infix is a grammatical unit of meaning that you insert into the middle of a word, similar to a prefix, which comes at the beginning, or a suffix, which comes at the end. Contrary to what teachers and parents might proselytize, I am willing to bet that English speakers who can curse fluently have a more creative grasp of the language as a whole.

It was typical of Dr Hasselbacher that after fifteen years of friendship he still used the prefix Mr—friendship proceeded with the slowness and assurance of a careful diagnosis. On Wormold’s death-bed, when Dr Hasselbacher came to feel his failing pulse, he would perhaps become Jim.

The Greek word epos means simply “word” or “story” or “song.” It is related to a verb meaning “to say” or “to tell,” which is used (in a form with a prefix) in the first line of the poem. The narrator commands the Muse, “Tell me”: enn-epe. An epic poem is, at its root, simply a tale that is told.

Furthermore, they must learn not to make the elementary mistake of assuming that because a word contains a negative suffix or prefix it is necessarily a negative word. In-, for instance, almost always implies negation but not with invaluable, while -less is equally negative, as a rule, but not with priceless.

I am nine. We are bored and Karen is dying. We drove to Austin that summer so Sarah's dad- who described Karen as /the great and impossible love/ of his life, who taught us the word /lymphoma/ and then, the concept of the prefix, how it explains where the tumor lives- could say goodbye. The house is a rind spooned out by the onset of death, what's left in the medicine cabinet full of razors & we are hungry & alone & sitting on the living room floor where the light from a naked window slices the hardwood like a melon, brandishes each, individualfuzz on my scabbed calf a field of erect, yellow poppies & we have been alive as girls long enough to know to scowl at this reveal & what better time than now to practice removal. Once, I watched my mother skin a potato in six perfect strokes I remember this as Sarah teaches me to prop up my leg on the side of the tub and runs the blade along my thing, /See?/ she says, /Isn't that so much better?/ Before we left Albuquerque her father warned us, /She will have no hair/ a trait we have just begun to admire except, of course for the hair he is talking about we hold against our necks, that which will get us compliments or scouted in a mall, eventually cut off by our envious sisters while we sleep.

Twain literally means “in different directions, apart, asunder.” Use of the prefix in this way has given us perfectly good words like “discern,” “discuss,” “dismiss,” “dissent” and “distill.” When used in this way being disabled does not suggest a lack of anything—including ability, except perhaps to the uninformed or willfully ignorant.

INDEPENDENT COLUMBIAN HOTEL, NEW YORK. The foregoing account of the author was prefixed to the first edition of this work. Shortly after its publication, a letter was received from him, by Mr. Handaside, dated at a small Dutch village on the banks of the Hudson, whither he had traveled for the purpose of inspecting certain ancient records.

It is much easier to settle a point than to act on it.

He was particularly prolific, as David Crystal points out, when it came to attaching un- prefixes to existing words to make new words that no one had thought of before – unmask, unhand, unlock, untie, unveil and no fewer than 309 others in a similar vein. Consider how helplessly prolix the alternatives to any of these terms are and you appreciate how much punch Shakespeare gave English.

If you choose to say ‘God can give a creature free will and at the same time withhold free will from it’, you have not succeeded in saying anything about God: meaningless combinations of words do not suddenly acquire meaning simply because we prefix to them the two other words ‘God can’. It remains true that all things are possible with God: the intrinsic impossibilities are not things but nonentities.

Inside the cells of neglected rat pups, enzymes attached chemical tags called methyl groups to their DNA. This mode of inheritance is called epigenetic, since the tags sit on the DNA, and the prefix epi-, from ancient Greek, means “upon.” It differs from the conventional, genetic mode of heredity because the tagged gene still carries the same information, and makes the same protein. But when it’s tagged, it has a hard time doing so.

The prefix milli comes from Latin (and French for “thousandth”), micro and nano from Greek (for “small” and “dwarf respectively), and pico from Spanish (for “small”). Femto is Scandinavian, the root of the word for “fifteen” (femten)—nuclear physicists call a femtometer, the unit for the dimensions of atomic nuclei, a fermi. Attosecond, the next smaller unit, 10-18 second, uses a prefix also derived from Scandinavian, from the word for “eighteen.

In what census of living creatures, the dead of mankind are included; why it is that a universal proverb says of them, that they tell no tales, though containing more secrets than the Goodwin Sands! how it is that to his name who yesterday departed for the other world, we prefix so significant and infidel a word, and yet do not thus entitle him, if he but embarks for the remotest Indies of this living earth; why the Life Insurance Companies pay death-forfeitures upon immortals; in what eternal, unstirring paralysis, and deadly, hopeless trance, yet lies antique Adam who died sixty round centuries ago; how it is that we still refuse to be comforted for those who we nevertheless maintain are dwelling in unspeakable bliss; why all the living so strive to hush all the dead; wherefore but the rumor of a knocking in a tomb will terrify a whole city. All these things are not without their meanings.

Solitude” was written because I wanted to write about an introvert who finds a good place for introverts to live. Clearly it had to be on another world, because the World As We Know It is filled almost solid with extraverts, who refuse to learn how to spell “extravert” because they’re too busy rushing around in crowds shouting and cellphoning and texting and friending and joining groups and being outgoing and sociable to pay any attention to stuff like Latin prefixes, or silence, or introverts.

Donne loved the trans- prefix: it's scattered everywhere across his writing—'transpose', 'translate', 'transport', 'transubstantiate'. In this Latin preposition—'across, to the other side of, over, beyond'—he saw both the chaos and potential of us. We are, he believed, creatures born transformable. He knew of transformation into misery: 'But O, self-traitor, I do bring/The spider love, which transubstantiates all/And can convert manna to gall'— but also the transformation achieved by beautiful women: 'Us she informed, but transubstantiates you'. And then there was the transformation of himself: from failure and penury, to recognition within his lifetime as one of the finest minds of his age; one whose work, if allowed under your skin, can offer joy so violent it kicks the metal out of your knees, and sorrow large enough to eat you. Because amid all Donne's reinventions, there was a constant running through his life and work: he remained steadfast in his belief that we, humans, are at once a catastrophe and a miracle.

superintendents, chief inspectors, inspectors, sergeants and constables. If an officer works for CID (Criminal Investigation Department), then he or she will carry the prefix D (for Detective). A DCI is a detective chief inspector, DI is a detective inspector, DS a detective sergeant, and DC a detective constable. Officers not assigned to CID would wear a uniform. (Rebus sometimes refers to these unfortunates as “woolly suits.”) Lowest in the pecking order are the PC (police constable) and WPC (woman police constable).

conceiving God to be the fountain of wisdom, I thought it right and necessary to solicit his assistance for obtaining it; to this end I formed the following little prayer, which was prefix'd to my tables of examination, for daily use. "O powerful Goodness! bountiful Father! merciful Guide! Increase in me that wisdom which discovers my truest interest. Strengthen my resolutions to perform what that wisdom dictates. Accept my kind offices to thy other children as the only return in my power for thy continual favors to me.

And conceiving God to be the fountain of wisdom, I thought it right and necessary to solicit his assistance for obtaining it; to this end I formed the following little prayer, which was prefix'd to my tables of examination, for daily use. "O powerful Goodness! bountiful Father! merciful Guide! increase in me that wisdom which discovers my truest interest. strengthen my resolutions to perform what that wisdom dictates. Accept my kind offices to thy other children as the only return in my power for thy continual favors to me.

Dramatists, when they write their plays, have a delightful privilege of prefixing a list of their personages; — and the dramatists of old used to tell us who was in love with whom, and what were the blood relationships of all the persons. In such a narrative as this, any proceeding of that kind would be unusual, — and therefore the poor narrator has been driven to expend his first four chapters in the mere task of introducing his characters. He regrets the length of these introductions, and will now begin at once the action of his story

There are no nouns in the hypothetical Ursprache of Tlön, which is the source of the living language and the dialects; there are impersonal verbs qualified by monosyllabic suffixes or prefixes which have the force of adverbs. For example, there is no word corresponding to the noun moon, but there is a verb to moon or to moondle. The moon rose over the sea would be written hlör u fang axaxaxas mlö, or, to put it in order: upward beyond the constant flow there was moondling. (Xul Solar translates it succinctly: upward, behind the onstreaming it mooned.) The

During the late separation, all tillage had been entirely neglected, and a famine was the consequence the ensuing season. 2. The senate did all that lay in their power to remedy the distress; but the people, pinched with want and willing to throw the blame on any but themselves, ascribed the whole of their distress to the avarice of the patricians, who, having purchased all the corn, as was alleged, intended to indemnify themselves for the abolition of debts, by selling it out to great advantage. 3. But plenty soon after appeased them for a time. A fleet of ships, laden with corn, from Sicily, once more raised their spirits.

The main medicinal species that most people use, Prefix-or-not-cordyceps sinensis, is a parasite on caterpillars, specifically the larvae of the ghost moth (which is why it is sometimes called the caterpillar fungus). The fungal spores invade the caterpillar (which lives underground), and they sprout into active mycelia (which spread throughout the caterpillar body via the circulatory system), eventually killing the caterpillar (which then mummifies). The mycelia ultimately fill the corpse, leaving the exoskeleton intact, and the mushroom sprouts from the body (via the head) the next summer, and, hey, we got medicine. (Yum!)

No person had less animosity than Mrs. Browning; it seems as though she could hardly bring herself to speak harshly of anyone. The omissions that have been made are almost wholly of passages containing little or nothing of interest, or repetitions of what has been said elsewhere; and they have been made with the object of diminishing the bulk and concentrating the interest of the collection, never with the purpose of modifying the representation of the writer’s character. The task of arranging the letters has been more arduous owing to Mrs. Browning’s unfortunate habit of prefixing no date’s, or incomplete ones, to her letters

Therefore it is most necessary, that the church, by doctrine and decree, princes by their sword, and all learnings, both Christian and moral, as by their Mercury rod, do damn and send to hell for ever, those facts and opinions tending to the support of the same; as hath been already in good part done. Surely in counsels concerning religion, that counsel of the apostle would be prefixed, Ira hominis non implet justitiam Dei. And it was a notable observation of a wise father, and no less ingenuously confessed; that those which held and persuaded pressure of consciences, were commonly interested therein, themselves, for their own ends.

Among the words first found in Shakespeare are abstemious, antipathy, critical, frugal, dwindle, extract, horrid, vast, hereditary, critical, excellent, eventful, barefaced, assassination, lonely, leapfrog, indistinguishable, well-read, zany, and countless others (including countless). Where would we be without them? He was particularly prolific, as David Crystal points out, when it came to attaching un prefixes to existing words to make new words that no one had thought of before—unmask, unhand, unlock, untie, unveil and no fewer than 309 others in a similar vein. Consider how helplessly prolix the alternatives to any of these terms are and you appreciate how much punch Shakespeare gave English. He

Behold but One in all things; it is the second that leads you astray. Kabir That this insight into the nature of things and the origin of good and evil is not confined exclusively to the saint, but is recognized obscurely by every human being, is proved by the very structure of our language. For language, as Richard Trench pointed out long ago, is often “wiser, not merely than the vulgar, but even than the wisest of those who speak it. Sometimes it locks up truths which were once well known, but have been forgotten. In other cases it holds the germs of truths which, though they were never plainly discerned, the genius of its framers caught a glimpse of in a happy moment of divination.” For example, how significant it is that in the Indo-European languages, as Darmsteter has pointed out, the root meaning “two” should connote badness. The Greek prefix dys- (as in dyspepsia) and the Latin dis- (as in dishonorable) are both derived from “duo.” The cognate bis- gives a pejorative sense to such modern French words as bévue (“blunder,” literally “two-sight”). Traces of that “second which leads you astray” can be found in “dubious,” “doubt” and Zweifel—for to doubt is to be double-minded. Bunyan has his Mr. Facing-both-ways, and modern American slang its “two-timers.” Obscurely and unconsciously wise, our language confirms the findings of the mystics and proclaims the essential badness of division—a word, incidentally, in which our old enemy “two” makes another decisive appearance.

Income is not distributed. It is directly earned in accordance with its value to others and in the light of competition from other available sources of the same services. To advocate a policy of income “redistribution” is to advocate not merely a change in statistical outcomes but a more profound change in the whole process by which people receive pay. The word “redistribution” is very deceptive insofar as it implies that we simply have distribution A today and should change to distribution B in the future. We are talking about collectivizing and politicizing the economic level of each individual. Such a massive institutional change should stand or fall on its own merits, not be quietly drifted into by soothing words or an innocuous prefix like “re-”.

Atheism ... goes back to the Ancient Greek (a — a negative prefix, theos — god), evidencing the antiquity of the outlook of those who saw no presence of God (or gods) in their everyday lives, or who even denied the very existence of God (or gods). There are different types of atheism, but atheism in one form or another has existed in every civilization. [T]he concept "atheist" partially coincides with such notions as "skeptic," "agnostic," and "rationalist" and it borders with such notions as "anticlerical," "God fighter" (theomachist), and "God abuser" (blasphemer). It is wrong to identify an atheist as one who denies God, though this is what opponents of atheism usually claim. If such people exist, it would probably be more correct to call them the "verbal" murderers of God, for the prefix a- means denying as elimination. ... I would like to stress that the prefix a- does not necessarily mean rejection. It can mean "absence of." For example, "apathy" means "absence of passion." Thus, the concept "atheist" does not necessarily mean nihilism.

Of course plants don’t have neurons or brains. But research was suggesting they might have analogous structures, or at least some physiology that could do similar things, and a cognitive capacity that deserved to be taken seriously. Plants produce electrical impulses, and seem to have nodes at the tips of their roots that serve as local command centers. Glutamate and glycine, two of the most common neurotransmitters in animal brains, are present in plants also, and seem to be crucial to how they pass information through their stems and leaves. They have been found to form, store, and access memories, sense incredibly subtle changes in their environment, and send highly sophisticated chemicals aloft on the air in response. They send signals to different body parts to coordinate defenses. Plant neurobiology “aims to study plants in their full sensory and communicative complexity,” they wrote. And what is a brain, really, other than a hunk of specialized, excitable cells, coursing with electrical impulses? “Plant neurobiology” was nonliteral, sure, but it wasn’t a stretch, its proponents said. We don’t need new words for things that are functionally similar—just new prefixes. Plant brains, plant synapses, plant thought. See, they said: Darwin was doing it a century ago.

Say what you will of religion, but draw applicable conclusions and comparisons to reach a consensus. Religion = Reli = Prefix to Relic, or an ancient item. In days of old, items were novel, and they inspired devotion to the divine, and in the divine. Now, items are hypnotizing the masses into submission. Take Christ for example. When he broke bread in the Bible, people actually ate, it was useful to their bodies. Compare that to the politics, governments and corrupt, bumbling bureacrats and lobbyists in the economic recession of today. When they "broke bread", the economy nearly collapsed, and the benefactors thereof were only a select, decadent few. There was no bread to be had, so they asked the people for more! Breaking bread went from meaning sharing food and knowledge and wealth of mind and character, to meaning break the system, being libelous, being unaccountable, and robbing the earth. So they married people's paychecks to the land for high ransoms, rents and mortgages, effectively making any renter or landowner either a slave or a slave master once more. We have higher class toys to play with, and believe we are free. The difference is, the love of profit has the potential, and has nearly already enslaved all, it isn't restriced by culture anymore. Truth is not religion. Governments are religions. Truth does not encourage you to worship things. Governments are for profit. Truth is for progress. Governments are about process. When profit goes before progress, the latter suffers. The truest measurement of the quality of progress, will be its immediate and effective results without the aid of material profit. Quality is meticulous, it leaves no stone unturned, it is thorough and detail oriented. It takes its time, but the results are always worth the investment. Profit is quick, it is ruthless, it is unforgiving, it seeks to be first, but confuses being first with being the best, it is long scale suicidal, it is illusory, it is temporary, it is vastly unfulfilling. It breaks families, and it turns friends. It is single track minded, and small minded as well. Quality, would never do that, my friends. Ironic how dealing and concerning with money, some of those who make the most money, and break other's monies are the most unaccountable. People open bank accounts, over spend, and then expect to be held "unaccountable" for their actions. They even act innocent and unaccountable. But I tell you, everything can and will be counted, and accounted for. Peace can be had, but people must first annhilate the love of items, over their own kind.

Oh! ye whose dead lie buried beneath the green grass; who standing among flowers can say—here, here lies my beloved; ye know not the desolation that broods in bosoms like these. What bitter blanks in those black-bordered marbles which cover no ashes! What despair in those immovable inscriptions! What deadly voids and unbidden infidelities in the lines that seem to gnaw upon all Faith, and refuse resurrections to the beings who have placelessly perished without a grave. As well might those tablets stand in the cave of Elephanta as here. In what census of living creatures, the dead of mankind are included; why it is that a universal proverb says of them, that they tell no tales, though containing more secrets than the Goodwin Sands; how it is that to his name who yesterday departed for the other world, we prefix so significant and infidel a word, and yet do not thus entitle him, if he but embarks for the remotest Indies of this living earth; why the Life Insurance Companies pay death-forfeitures upon immortals; in what eternal, unstirring paralysis, and deadly, hopeless trance, yet lies antique Adam who died sixty round centuries ago; how it is that we still refuse to be comforted for those who we nevertheless maintain are dwelling in unspeakable bliss; why all the living so strive to hush all the dead; wherefore but the rumor of a knocking in a tomb will terrify a whole city. All these things are not without their meanings. But Faith, like a jackal, feeds among the tombs, and even from these dead doubts she gathers her most vital hope.

Oh! ye whose dead lie buried beneath the green grass; who standing among flowers can say—here, here lies my beloved; ye know not the desolation that broods in bosoms like these. What bitter blanks in those black-bordered marbles which cover no ashes! What despair in those immovable inscriptions! What deadly voids and unbidden infidelities in the lines that seem to gnaw upon all Faith, and refuse resurrections to the beings who have placelessly perished without a grave. As well might those tablets stand in the cave of Elephanta as here. In what census of living creatures, the dead of mankind are included; why it is that a universal proverb says of them, that they tell no tales, though containing more secrets than the Goodwin Sands; how it is that to his name who yesterday departed for the other world, we prefix so significant and infidel a word, and yet do not thus entitle him, if he but embarks for the remotest Indies of this living earth; why the Life Insurance Companies pay death-forfeitures upon immortals; in what eternal, unstirring paralysis, and deadly, hopeless trance, yet lies antique Adam who died sixty round centuries ago; how it is that we still refuse to be comforted for those who we nevertheless maintain are dwelling in unspeakable bliss; why all the living so strive to hush all the dead; wherefore but the rumor of a knocking in a tomb will terrify a whole city. All these things are not without their meanings. But Faith, like a jackal, feeds among the tombs, and even from these dead doubts she gathers her most vital hope.

INTERBEING If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper “inter-are.” “Interbeing” is a word that is not in the dictionary yet, but if we combine the prefix “inter-” with the verb “to be,” we have a new verb, “inter-be.” If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow. Even we cannot grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are. And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see the wheat. We know that the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. And the logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist. Looking even more deeply, we can see we are in it too. This is not difficult to see, because when we look at a sheet of paper, the sheet of paper is part of our perception. Your mind is in here and mine is also. So we can say that everything is in here in this sheet of paper. You cannot point out one thing that is not here—time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything coexists with this sheet of paper. That is why I think the word inter-be should be in the dictionary. To be is to inter-be. You cannot just be by yourself alone. You have to inter-be with every other thing. This sheet of paper is, because everything else is. Suppose we try to return one of the elements to its source. Suppose we return the sunshine to the sun. Do you think that this sheet of paper would be possible? No, without sunshine nothing can be. And if we return the logger to his mother, then we have no sheet of paper either. The fact is that this sheet of paper is made up only of “non-paper elements.” And if we return these non-paper elements to their sources, then there can be no paper at all. Without non-paper elements, like mind, logger, sunshine, and so on, there will be no paper. As thin as this sheet of paper is, it contains everything in the universe in it.

Seibel: Some people love Lisp syntax and some can't stand it. Why is that? Deutsch: Well, I can't speak for anyone else. But I can tell you why I don't want to work with Lisp syntax anymore. There are two reasons. Number one, and I alluded to this earlier, is that the older I've gotten, the more important it is to me that the density of information per square inch in front of my face is high. The density of information per square inch in infix languages is higher than in Lisp. Seibel: But almost all languages are, in fact, prefix, except for a small handful of arithmetic operators. Deutsch: That's not actually true. In Python, for example, it's not true for list, tuple, and dictionary construction. That's done with bracketing. String formatting is done infix. Seibel: As it is in Common Lisp with FORMAT. Deutsch: OK, right. But the things that aren't done infix; the common ones, being loops and conditionals, are not prefix. They're done by alternating keywords and what it is they apply to. In that respect they are actually more verbose than Lisp. But that brings me to the other half, the other reason why I like Python syntax better, which is that Lisp is lexically pretty monotonous.

Then there's a third thing, which may seem like a small thing but I don't think it is. Which is that in an infix world, every operator is next to both of its operands. In a prefix world it isn't. You have to do more work to see the other operand.

In the Aitareya Brahmana, the breath (asu) of Brahma-Prajapati became alive, and from that breath he created the Asuras. Later on, after the war, the Asuras are called the enemies of the gods, hence—"A-suras," the initial "A" being a negative prefix—or "no-gods" -- the "gods" being referred to as "Suras." This then connects the Asuras and their "Hosts," enumerated further on, with the "Fallen Angels" of the Christian Churches, a hierarchy of spiritual Beings to be found in every Pantheon of ancient and even modern nations—from the Zoroastrian down to that of the Chinaman. They are the sons of the primeval Creative Breath at the beginning of every new Maha Kalpa, or Manvantara; in the same rank as the Angels who had remained "faithful." These were the allies of Soma (the parent of the Esoteric Wisdom) as against Brihaspati (representing ritualistic or ceremonial worship). Evidently they have been degraded in Space and Time into opposing powers or demons by the ceremonialists, on account of their rebellion against hypocrisy, sham-worship, and the dead-letter form.

The relationship between thinking and walking is also grained deep into language history, illuminated by perhaps the most wonderful etymology I know. The trail begins with our verb to learn, meaning 'to acquire knowledge'. Moving backwards in language time, we reach the Old English leornian, 'to get knowledge, to be cultivated.' From leornian the path leads further back, into the fricative thickets of Proto-Germanic, and to the word liznojan, which has a base sense of 'to follow or to find a track' (from the Proto-Indo-European prefix leis-, meaning 'track'). 'To learn' therefore means at root - at route - 'to follow a track.' Who knew?

Helper, to be with you forever” (John 14:16). Some translations use the word “Comforter” instead of “Helper.” The Greek word that is translated as “Helper” or “Comforter” is parakletos; it is the source of the English word paraclete. This word includes a prefix, para-, that means “alongside,” and a root that is a form of the verb kletos, which means “to call.” So, a parakletos was someone who was called to stand alongside another. It usually was applied to an attorney, but not just any attorney. Technically, the parakletos was the family attorney who

Eustress, on the other hand, is a word most of you have probably never heard. Eu-, a Greek prefix for “healthy,” is used in the same sense in the word “euphoria.” Role models who push us to exceed our limits, physical training that removes our spare tires, and risks that expand our sphere of comfortable action are all examples of eustress—stress that is healthful and the stimulus for growth.

 mid 16th cent.: extension of obsolete practitian, variant of PRACTICIAN. Linked entries: PRACTICIAN prae-   prefix (used esp. in words regarded as Latin or relating to Roman antiquity, e.g., praenomen) equivalent to PRE-.  from Latin. Linked entries: PRE- prae·ci·pe   n. [LAW] an order requesting a writ or other legal document.  HISTORICAL a writ demanding action or an explanation of nonaction.  Latin (the first word of the writ), imperative of

The word “transgender” encompasses the Latin prefix trans-, which means “on the other side of.” (The word “cisgender” is sometimes used to refer to people who are not transgender and who identify as their birth sex. It similarly uses a Latin prefix, cis-, which translates to “on this side of,” or roughly, one’s gender identity and birth sex are on the same side.)

Mount Sumeru, with a height of some 560,000 kilometres, is far taller than the tallest mountain in the Himalayas. The name Sumeru (sometimes Śumeru) recalls Sumer (or Sumer), the centre of an ancient Mesopotamian civilization. The similarity in names seems to be no more than a coincidence, however. The earliest appearance of the mountain's name in literature is in the Mahābhārata, the great Indian epic composed between the fourth century B.C.E. and the fourth century C.E., where it is called Meru. Buddhism no doubt adopted the name from that source. By adding the eulogistic Indo-Aryan prefix su- ("wonderful"), we get Sumeru.

The category woman is expanded to include men and the word woman in the sense of the political subject of feminism now also comprises men and women. It has become taboo to say 'woman' if one means only biological women, yet there is now a different word to refer to this group, one with the obligatory prefix 'cis', which equals privilege. Thus, according to gender identity theory, it is only possible to speak of the group biological women as a privileged group. At the drop of a hat, women as an oppressed group have been reinvented as privileged and the definition of the most oppressed has become... those born with a penis.

As has been discussed at length, the Yoga school holds that not only is consciousness, ātman/puruṣa, separate from the objects of consciousness, but the goal of the entire system is precisely for consciousness to be aware of itself as a separable, unchanging entity and thereby be extricated from its enmeshment in the world of objects. It is autonomous and independent. In contrast, liberation in Buddhism, nirvāṇa, is attained precisely when one ceases to identify with consciousness as an eternal, unchanging self and realizes that consciousness depends on objects of consciousness and does not exist without them. Consciousness is not autonomous or independent; it is dependent or interdependent on its objects—the very opposite of the Yoga position. In other words, whereas in Yoga, one must identify with and strive to realize the ātman, in Buddhism, one must cease identifying with or clinging to the notion of and striving for the liberation of an ātman; hence, in philosophical discourse, Buddhism is sometimes referred to as an-ātmavāda the system that does not believe in an ātman. But, argues Vijñānabhikṣu, in order to reject something, there must be two entities: the rejecter and the thing to be rejected. If the notion of ātman becomes the thing to be rejected, who is the rejecter of the notion? Or, as Hariharānanda puts it, if one aspires to liberation by thinking, “Let me be free from misery by suspending the activities of the mind,” there will remain a pure me free from the pangs of misery. The self behind or beyond the mind is the real experiencer of this process. If one denies the ultimate existence of such an agent, then one is faced with the often-marshaled question: For whose sake is liberation sought? In any event, Vyāsa puts forth the position of Yoga in distinction to the Buddhist view: Consciousness, puruṣa, is eternal and immutable, the subject of experience, and liberation involves detaching it from the objects of experience in the form of the evolutes of prakṛti. As an interesting aside, the term for suffering, duḥkha, seems to have been coined by analogy to its opposite, sukha, happiness. Kha refers to the axle of a wagon, and su- is a prefix denoting good (and duḥ-, bad). Thus in its old Indo-Aryan, Vedic usage, sukha denoted a wagon with good axles (that is, a comfortable ride). The Indo-Aryans were tribal cowherders, and one can imagine that comfortable wagons for their travels on the rough, unpaved trails of their day would have been a major factor in their notions of happiness and comfort.

every suffix needs a prefix

The Oxford Dictionaries define “post-truth” as “relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” In this, they underline that the prefix “post” is meant to indicate not so much the idea that we are “past” truth in a temporal sense (as in “postwar”) but in the sense that truth has been eclipsed—that it is irrelevant.

THE ABHIDHARMA IS NOT A SCHOOL AS SUCH, but rather a body of literature. Not all the early schools had such a body of literature, but when they did they incorporated it into the canon. In essence it is an ordering and explanation of the key terms and categories of analysis that appear in the sūtras. The prefix abhi- means ‘above’ or ‘for the sake of, with regard to’, so the title is usually understood to mean ‘that which is above the Dharma’ or ‘the higher or special teaching’. However, it could also be construed as meaning ‘for the sake of the Dharma’ or ‘the ancillary to the Dharma’. The Abhidharma was regarded as special in the sense that it presents the Dharma in a pure, theoretical framework, rather than in a historical context, as do the sūtras – though whether this is an advantage could be disputed. It is regarded as a ‘higher’ Dharma because it is thought to be offering an explanation of these terms superior to that offered by the sūtras themselves.

That the overwhelming majority of attempts to supplant the postmodern consist in large measure of attaching a new prefix to the word 'modern' strikes me as a clear indication that we are not yet done with our modernity; and that such a number of new prefixes are being mooted (such as 're-' and 'dis-'; 'alter-' and 'auto-'; 'hyper-' and "meta-'; 'ana-' and 'digi-'; you might also have come across 'geo-' and 'neo-', too?) suggests to me that there is a broadening variety of ways in which we experience or negotiate our modernity - or, alternatively, a broadening awareness that there is, and probably always has been, a variety of modernities. What the newly prefixed modernisms to be found in this anthology suggest to my mind is that what supplants postmodernity is a realization that we never left modernity behind in the first place, and that the discourses seeking to formulate or describe the late twentieth century as an era that was somehow 'post-'modernity amount to little more than half a century of groping down a blind alley.

The conclusion I draw from the writings in this anthology, then, is finally this. That the overwhelming majority of attempts to supplant the postmodern consist in large measure of attaching a new prefix to the word 'modern' strikes me as a clear indication that we are not yet done with our modernity; and that such a number of new prefixes are being mooted (such as 're-' and 'dis-'; 'alter-' and 'auto-'; 'hyper-' and "meta-'; 'ana-' and 'digi-'; you might also have come across 'geo-' and 'neo-', too? suggests to me that there is a broadening variety of ways in which we experience or negotiate our modernity - or, alternatively, a broadening awareness that there is, and probably always has been, a variety of modernities. It was always simplistic to assume that for some reason they all came to an end suddenly, whether that was in May 1968, or when the Pruitt-Igoe housing project was dynamited, or at any other time. By the same token, it is no more sensible to assume that some new modernity was born when the Berlin Wall fell, or when American Airlines flight 1 crashed into the North Tower of the World Trade Center on September 11, 2001, or at some other arbitrarily selected moment of historical significance. Instead, ti might be worth suggesting that - with a nod to Bruno Latour - we have never been postmodern. Hence, I predict that debating the end of postmodernity will ultimately prove futile, but no more and no less futile than debating its origins and its birth. What the newly prefixed modernisms to be found in this anthology suggest to my mind is that what supplants postmodernity is a realization that we never left modernity behind in the first place, and that the discourses seeking to formulate or describe the late twentieth century as an era that was somehow (though there was never much clarity as to h o w 'post-'modernity amount to little more than half a century of groping down a blind alley.

Let the reader peruse the following statement of Sir G. Wilkinson: "A still more curious fact may be mentioned respecting this hieroglyphical character [the Tau], that the early Christians of Egypt adopted it in lieu of the cross, which was afterwards substituted for it, prefixing it to inscriptions in the same manner as the cross in later times. For, though Dr. Young had some scruples in believing the statement of Sir A. Edmonstone, that it holds that position in the sepulchres of the great Oasis, I can attest that such is the case, and that numerous inscriptions, headed by the Tau, are preserved to the present day on early Christian monuments." The drift of this statement is evidently this, that in Egypt the earliest form of that which has since been called the cross, was no other than the "Crux Ansata," or "Sign of life," borne by Osiris and all the Egyptian gods; and the ansa or "handle" was afterwards dispensed with, and that it became the simple Tau, or ordinary cross, as it appears at this day, and that the design of its first employment on the sepulchres, therefore, could have no reference to the crucifixion of the Nazarene, but was simply the result of the attachment to old and long-cherished Pagan symbols, which is always strong in those who, with the adoption of the Christian name and profession, are still, to a large extent, Pagan in heart and feeling. This, and this only, is the origin of the worship of the "cross.