Preacher's Wife Quotes

— This world is full of trouble, umfundisi. — Who knows it better? — Yet you believe? Kumalo looked at him under the light of the lamp. I believe, he said, but I have learned that it is a secret. Pain and suffering, they are a secret. Kindness and love, they are a secret. But I have learned that kindness and love can pay for pain and suffering. There is my wife, and you, my friend, and these people who welcomed me, and the child who is so eager to be with us here in Ndotsheni – so in my suffering I can believe. — I have never thought that a Christian would be free of suffering, umfundisi. For our Lord suffered. And I come to believe that he suffered, not to save us from suffering, but to teach us how to bear suffering. For he knew that there is no life without suffering. Kumalo looked at his friend with joy. You are a preacher, he said.

By the end of the four-year term, Americans hold a bifurcated view of Mrs. Trump. Many Republicans, especially women, revere her as elegant, graceful, beautiful and wronged by the press. A pastor in Missouri held up Melania as a wifely model to which other women should aspire — or risk losing their men. At the same time some southern preachers referred to then-Senator and presidential candidate Kamala Harris as Jezebel, the Bible’s most nefarious woman and archetype of female cunning. There could be no surer sign that the life stories of prominent women affect the lives of private women than when pastors hold them up as positive or negative role models.

There is no “universal moral urge” and not all ethical systems agree. Polygamy, human sacrifice, infanticide, cannibalism (Eucharist), wife beating, self-mutilation, foot binding, preemptive war, torture of prisoners, circumcision, female genital mutilation, racism, sexism, punitive amputation, castration and incest are perfectly “moral” in certain cultures. Is god confused?

So how about taking this idea to all of our experience: You really can’t believe politicians would lie? You can’t believe a preacher would cheat on his wife? You can’t believe someone would try to steal from you? You can’t believe a neighbor would set off fireworks at 2:00 a.m.? You can’t believe a world leader would tyrannize his own people? Are we going to live in perpetual shock at the nature of man?

Lucky Tyler: "Yeah, you're here, looking more like the preacher's wife come calling than an overnight alibi. Who's gonna believe I tumbled you?" The devil in him was kicking up his heels, goading him to say things he knew damn well would rub her the wrong way. But he felt he was justified in being ornery. He didn't particularly like her attitude either. Devon Haines:"What did you expect me to wear? A negligee?" Lucky Tyler: "I----

When you sit, sit; when you stand, stand; whatever you do, don’t wobble.’ Once you make your choice, do it with all your spirit. Don’t be like the preacher who thought about praying while making love to his wife, and thought about making love to his wife while praying.

Have you ever been to a funeral where the preacher stands before the friends and loved ones of the deceased and talks about how shitty the person was? How he fucked around on his wife? Or spent his family’s life savings to feed his gambling addiction? How about during his bachelor party when he snorted coke off a hooker’s ass? Me neither. Why is it that we’re fucking saints the moment we die?

Ida had always been different. At school, when all the kids used to play church, and one would be the preacher, another the preacher’s wife, a deacon, and the choir leader, and some would be the parishioners who had come to the church, Ida said she wanted to be God, because she was the only one who knew how to do it. Of

The preacher should work to convert his congregation; the wife should work to save her unbelieving husband. Christians are sent to convert, and they should not allow themselves, as Christ's representatives in the world, to aim at anything less. Evangelizing, therefore, is not simply a matter of teaching, and instructing, and imparting information to the mind. There is more to it than that. Evangelizing includes the endeavor to elicit a response to the truth taught.

Had he been in the house, he might have faced a lynching. The Klansmen told her that “good Christian white people” would not tolerate a troublemaker stirring things up among “the good negroes.” They smashed every window in the house before galloping off into the night. A few days later, the preacher’s wife gave birth to a son—the boy who would become Malcolm X. —

One time, Kent was filling a pulpit at a small church in a small town. These places scare me, and for good reason. Knox was asleep on my shoulder and Mary was asleep in the car seat. A man walked up to me, not knowing that I was the preacher’s wife, and said: “So, is it chic for white women to adopt black kids these days?” I took a deep breath and stood up to meet his gaze. “Are you a Christian?” I asked him. “Yes, ma’am,” he replied. “Did God save you because it was chic?” We locked eyes until he dropped his head.

Like many of my fellow preachers I acknowledge that my best and severest critic is my wife.

Pagan mythical parallels can be found for almost every item in the New Testament: the Last Supper, Peter’s denial, Pilate’s wife’s dream, the crown of thorns, the vinegar and gall at the crucifixion, the mocking inscription over the cross, the Passion, the trial, Pilate’s washing of hands, the carrying of the cross, the talk between the two thieves hanging beside Jesus, and so on.

A Muslim who prays five times a day and yet beats his wife at home, is no religious person. A Christian who goes to Church every Sunday, and yet never talks to his or her neighbor with a smile on the face, is no religious person. On the other hand, an outspoken atheist who most lovingly talks and listens to people of all religions without any bigotry or prejudice is a hundred times more religious than all the theoretical preachers of all religions combined.

Joanna pivoted and bit back a groan of despair.Crockett Archer was even more handsome than she'd remembered. Somehow his rancher's clothing made him seem more approachable, more...within her reach. And if that wasn't the most ridiculous notion, she didn't know what was. A man with his looks and kind heart could have any woman he chose. He'd never settle for a shy, freckled redhead with an ex-outlaw for a father. She was everything the ideal preacher's wife was not.

Jonathan Edwards, the dear old soul, who, if his doctrine is true, is now in heaven rubbing his holy hands with glee, as he hears the cries of the damned, preached this doctrine; and he said: 'Can the believing husband in heaven be happy with his unbelieving wife in hell? Can the believing father in heaven be happy with his unbelieving children in hell? Can the loving wife in heaven be happy with her unbelieving husband in hell?' And he replies: 'I tell you, yea. Such will be their sense of justice, that it will increase rather than diminish their bliss.' There is no wild beast in the jungles of Africa whose reputation would not be tarnished by the expression of such a doctrine. These doctrines have been taught in the name of religion, in the name of universal forgiveness, in the name of infinite love and charity.

Tatiasha, my wife, I got cookies from you and Janie, anxious medical advice from Gordon Pasha (tell him you gave me a gallon of silver nitrate), some sharp sticks from Harry (nearly cried). I’m saddling up, I’m good to go. From you I got a letter that I could tell you wrote very late at night. It was filled with the sorts of things a wife of twenty-seven years should not write to her far-away and desperate husband, though this husband was glad and grateful to read and re-read them. Tom Richter saw the care package you sent with the preacher cookies and said, “Wow, man. You must still be doing something right.” I leveled a long look at him and said, “It’s good to know nothing’s changed in the army in twenty years.” Imagine what he might have said had he been privy to the fervent sentiments in your letter. No, I have not eaten any poison berries, or poison mushrooms, or poison anything. The U.S. Army feeds its men. Have you seen a C-ration? Franks and beans, beefsteak, crackers, fruit, cheese, peanut butter, coffee, cocoa, sacks of sugar(!). It’s enough to make a Soviet blockade girl cry. We’re going out on a little scoping mission early tomorrow morning. I’ll call when I come back. I tried to call you today, but the phone lines were jammed. It’s unbelievable. No wonder Ant only called once a year. I would’ve liked to hear your voice though: you know, one word from you before battle, that sort of thing . . . Preacher cookies, by the way, BIG success among war-weary soldiers. Say hi to the kids. Stop teaching Janie back flip dives. Do you remember what you’re supposed to do now? Kiss the palm of your hand and press it against your heart.   Alexander   P.S. I’m getting off the boat at Coconut Grove. It’s six and you’re not on the dock. I finish up, and start walking home, thinking you’re tied up making dinner, and then I see you and Ant hurrying down the promenade. He is running and you’re running after him. You’re wearing a yellow dress. He jumps on me, and you stop shyly, and I say to you, come on, tadpole, show me what you got, and you laugh and run and jump into my arms. Such a good memory. I love you, babe.

If all that is not confusing enough, we also use the word love to explain behavior. “I did it because I love her.” That explanation is given for all kinds of actions. A politician is involved in an adulterous relationship, and he calls it love. The preacher, on the other hand, calls it sin. The wife of an alcoholic picks up the pieces after her husband’s latest episode. She calls it love, but the psychologist calls it codependency. The parent indulges all the child’s wishes, calling it love. The family therapist would call it irresponsible parenting. What is loving behavior?

Lost In The World" (feat. Justin Vernon of Bon Iver) [Sample From "Woods": Justin Vernon] I'm up in the woods, I'm down on my mind I'm building a still to slow down the time I'm up in the woods, I'm down on my mind I'm building a still to slow down the time I'm up in the woods, I'm down on my mind I'm building a still to slow down the time [Chorus 2x:] I'm lost in the world, I'm down on my mind I'm new in the city, and I'm down for the night Down for the night Said she's down for the night [Kanye West:] You're my devil, you're my angel You're my heaven, you're my hell You're my now, you're my forever You're my freedom, you're my jail You're my lies, you're my truth You're my war, you're my truce You're my questions, you're my proof You're my stress and you're my masseuse Mama-say mama-say ma-ma-coo-sah Lost in this plastic life, Let's break out of this fake ass party Turn this into a classic night If we die in each other's arms we still get laid in the afterlife If we die in each other's arms we still get laid [Chorus:] (I'm lost in the world) Run from the lights, run from the night, (I'm down on my mind) Run for your life, I'm new in the city, and I'm down for the night Down for the night Down for the night I'm lost in the world, been down for my whole life, I'm new in the city but I'm down for the night Down for the night Down for the night Who will survive in America? Who will survive in America? Who will survive in America? [Chorus:] I'm lost in the world, I'm down on my mind I'm new in the city, and I'm down for the night Down for the night Said she's down for the night I'm lost in the world, I'm down on my mind I'm new in the city and I'm goin' for a ride Goin' for a ride I'm lost in the world, been down for my whole life I'm new in the city but I'm down the for the night Down for a night, down for a good time [Gil-Scott Heron:] Us living as we do upside down. And the new word to have is revolution. People don't even want to hear the preacher spill or spiel because God's whole card has been thoroughly piqued. And America is now blood and tears instead of milk and honey. The youngsters who were programmed to continue fucking up woke up one night digging Paul Revere and Nat Turner as the good guys. America stripped for bed and we had not all yet closed our eyes. The signs of truth were tattooed across our open ended vagina. We learned to our amazement the untold tale of scandal. Two long centuries buried in the musty vault, hosed down daily with a gagging perfume. America was a bastard, the illegitimate daughter of the mother country whose legs were then spread around the world and a rapist known as freedom, free doom. Democracy, liberty, and justice were revolutionary code names that preceded the bubbling bubbling bubbling bubbling bubbling in the mother country's crotch What does Webster say about soul? All I want is a good home and a wife And our children and some food to feed them every night. After all is said and done build a new route to China if they'll have you. Who will survive in America? Who will survive in America? Who will survive in America? Who will survive in America?

Must I go to turn to my Bible to shew a preacher where it is written, that a man's soul is more worth than a world, much more than a hundred pounds a year; much more are many souls worth? or that both we and that we have are God's, and should be employed to the utmost for His service? or that it is inhuman cruelty to let many souls go to hell, for fear my wife and children should live somewhat harder, or live at a lower rate, when according to God's ordinary way of working by means, I might do much to prevent their misery, if I would but a little displease my flesh, which all that are Christ's have crucified with its lusts?

There comes a time in most of our lives in which we no longer have the strength to lift ourselves out or to pretend ourselves strong. Sometimes our minds want to break because life stomped on us and God didn’t stop it. Like a family who watches their loved one slip and fall onto the rocks on a mountainside vacation when all was supposed to be beautiful and fun; or like a parent whose child was mistreated or shot while at school. Charles and those who lost their loved ones that terrible day had to come to terms with suffering in a house of God while the word was preached and a prankster cackled. Questions fill our lungs. We mentally wheeze. We go numb. When on vacation or at school or at church, that kind of thing is not supposed to happen there. Even the knees of a Jesus-follower will buckle. Charles’ wife, Susannah, said of Charles at that time, “My beloved’s anguish was so deep and violent, that reason seemed to totter in her throne, and we sometimes feared that he would never preach again.”5 Though it cannot be said for all of us or for every person that we have loved, it remains true that, in this cherished case, Charles Spurgeon did preach again. But sorrows of many kinds haunted and hounded him for the rest of his life. His depression came, not only from circumstances, or from questions about whether or not he was consecrated to God, but also from the chemistry of his body. God gave to us a preacher who knew firsthand what it felt like for his reason to totter, not just once, but many times during his life and ministry. And somehow this fellow sufferer named Charles and his dear wife Susannah (who also suffered physically most of her adult life) still made a go of it, insisting to each other and to their generation that the sorrowing have a Savior. On that November morning, in weakness, Charles did what some of us are not yet able to do in our sorrows; he read the Bible. Perhaps it will comfort you to learn that for a while “the very sight of the Bible” made Charles cry.6 Many of us know what this feels like. But this Scripture passage, Philippians 2:9-11, “had such a power of comfort upon [his] distressed spirit.” And being found in human form, he [Jesus] humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name (Phil. 2:8-9). From this Scripture, Charles set the larger story of his hope before us. The same Heavenly Father who picked up His son out of the muck, misery and mistreatment can do the same for us.

PREACHER’S WIFE PINEAPPLE CASSEROLE (Betts Hager) Ingredients 2 (20-ounce) cans pineapple chunks packed in juice, well-drained 3/4 cup sugar 6 tablespoons self-rising flour (see Note below) 2 cups grated Cheddar cheese 4 ounces Ritz crackers 1 stick butter, melted NOTE: Be sure to use self-rising flour, not all-purpose, as it already has the other necessary ingredients included. Instructions Preheat oven to 350 degrees F. Spray a 2-quart or 8 x 8-inch baking dish with cooking spray. In a medium bowl, mix the sugar and flour. Then, add pineapple and cheese and stir until there are no more dry particles. Spoon this mixture into the prepared baking dish. Crush crackers by pulsing in a food processor and add the melted butter with the machine running until it has the texture of wet sand. Add the crushed cracker mixture to the top of the casserole. Bake about 25 minutes until the top is lightly browned.

hear some o’ them preachers, you’d think as a man must be doing nothing all’s life but shutting’s eyes and looking what’s agoing on inside him. I know a man must have the love o’ God in his soul, and the Bible’s God’s word. But what does the Bible say? Why, it says as God put his sperrit into the workman as built the tabernacle, to make him do all the carved work and things as wanted a nice hand. And this is my way o’ looking at it: there’s the sperrit o’ God in all things and all times — weekday as well as Sunday — and i’ the great works and inventions, and i’ the figuring and the mechanics. And God helps us with our headpieces and our hands as well as with our souls; and if a man does bits o’ jobs out o’ working hours — builds a oven for ‘s wife to save her from going to the bakehouse, or scrats at his bit o’ garden and makes two potatoes grow istead o’ one, he’s doin’ more good, and he’s just as near to God, as if he was running after some preacher and a-praying and a-groaning.

Your only other option is to marry one of us.” He paused. “Me.” Travis suddenly felt the need to clear his throat. “This alternative would repair your reputation, give you a place to live, and provide the protection of four able-bodied men. Unless you have something else to suggest . . . ?” “Actually, there is something else.” Her quiet statement startled him. “There is?” He glanced over at Crockett. His brother shrugged. Meredith slowly lowered herself into the straight-back chair, the fight draining from her. “I could leave Anderson County. I could go farther west to where the railroad is opening new towns, or head to a larger city where no one knows me.” Her chin jutted upward. “I could find work. Make a clean start.” Leave Anderson County? Travis frowned. He hadn’t considered that option. Didn’t really want to, either. It was reckless. Dangerous. And for some odd reason . . . disappointing. Besides, he’d already settled his mind on this marrying business. No sense muddying the waters. “You’re a good man, Travis. An honorable man.” Meredith plucked at her sleeve. “You drew the short straw, and you’re willing to stand before a preacher because you feel responsible for me. But you’re not. I made the decision to come here, and I’ll deal with the consequences. You deserve to have a wife of your own choosing, not one forced on you through circumstances outside your control.” “It’s not like that, Meredith. It’s . . .” Travis sighed and rubbed his jaw. Why did she say nothing about what she deserved? He didn’t know much about the workings of the female mind, but he knew one thing—she deserved a choice. “I’m not going to force you, Meredith. If you believe leaving is the best option, I’ll not stop you. But if you think you might be able to make a home for yourself here, with a bunch of unrefined men, we’d like you to stay. I’d like you to stay.” Stretching his hand across the space that separated them, he caressed her cheek with his knuckles, then let his arm fall away. “You’re a fine woman, Meredith Hayes. You’re strong and brave and kind. And should you decide to take a chance on me, I’d be honored to make you my bride.

Missy and I became best friends, and soon after our first year together I decided to propose to her. It was a bit of a silly proposal. It was shortly before Christmas Day 1988, and I bought her a potted plant for her present. I know, I know, but let me finish. The plan was to put her engagement ring in the dirt (which I did) and make her dig to find it (which I forced her to do). I was then going to give a speech saying, “Sometimes in life you have to get your hands dirty and work hard to achieve something that grows to be wonderful.” I got the idea from Matthew 13, where Jesus gave the Parable of the Sower. I don’t know if it was the digging through the dirt to find the ring or my speech, but she looked dazed and confused. So I sort of popped the question: “You’re going to marry me, aren’t you?” She eventually said yes (whew!), and I thought everything was great. A few days later, she asked me if I’d asked her dad for his blessing. I was not familiar with this custom or tradition, which led to a pretty heated argument about people who are raised in a barn or down on a riverbank. She finally convinced me that it was a formality that was a prerequisite for our marriage, so I decided to go along with it. I arrived one night at her dad’s house and asked if I could talk with him. I told him about the potted plant and the proposal to his daughter, and he pretty much had the same bewildered look on his face that she’d had. He answered quite politely by saying no. “I think you should wait a bit, like maybe a couple of years,” he said. I wasn’t prepared for that response. I didn’t handle it well. I don’t remember all the details of what was said next because I was uncomfortable and angry. I do remember saying, “Well, you are a preacher so I am going to give you some scripture.” I quoted 1 Corinthians 7:9, which says: “It is better to marry than to burn with passion.” That didn’t go over very well. I informed him that I’d treated his daughter with respect and he still wouldn’t budge. I then told him we were going to get married with him or without him, and I left in a huff. Over the next few days, I did a lot of soul-searching and Missy did a lot of crying. I finally decided that it was time for me to become a man. Genesis 2:24 says: “For this reason [creation of a woman] a man will leave his father and mother and be united to his wife, and they will become one flesh.” God is the architect of marriage, and I’d decided that my family would have God as its foundation. It was time for me to leave and cleave, as they say. My dad told me once that my mom would cuddle us when we were in his nest, but there would be a day when it would be his job to kick me out. He didn’t have to kick me out, nor did he have to ask me, “Who’s a man?” Through prayer and patience, Missy’s parents eventually came around, and we were more than ready to make our own nest.

I, David Russell, join my life with yours. Wherever you go, I will go; whatever you face, I will face. For good or ill, in happiness or sadness, come riches or poverty. With deepest joy I receive you into my life that together we may be one. I promise you my love, my fullest devotion, my most tender care. I pledge to you my life as a loving and faithful husband.' 'You certainly know the oath, Captain Russell. And now it's your turn, Miss Clarke.' Rose began without waiting for the preacher. 'I, Rose Clarke, join my life with yours. Wherever you go, I will go; whatever you face, I will face. For good or ill, in happiness or sadness, come riches or poverty. With deepest joy I receive you into my life that together we may be one. I promise you my love, my fullest devotion, my most tender care. I pledge to you my life as a loving and faithful wife.' 'It seems you no longer need me as you are both man and wife. You may kiss the bride.' David took Rose in his arms and kissed her lightly on her lips, conscious the old woman and his brother were watching him. Then, he looked into her eyes, saw the light of happiness in them, and kissed her again, deeply now, pouring his heart and soul into the kiss. The preacher coughed. 'When you've finished, you'll need to sign

Ruthledge himself was the guiding light, the good Samaritan. He had a daughter, Mary, who grew up without a mother. Helping him raise the child was a kindly housekeeper, Ellen. Then there was Ned Holden, abandoned by his mother, who just turned up one night; being about Mary’s age, he forged a friendship with the little girl that inevitably, as they grew up, turned to love. They were to marry, but just before the wedding Ned learned that his mother was convicted murderess Fredrika Lang. What was worse, Ruthledge had known this and had not told him. Feeling betrayed, Ned disappeared. He would finally return, crushing Mary with the news that he now had a wife, the vibrant actress Torchy Reynolds. Also prominent in the early shows was the Kransky family. Abe Kransky was an orthodox Jew who owned a pawnshop. Much of the action centered on his daughter Rose and her struggle to rise above the squalor of Five Points. Rose had a scandalous affair with publishing magnate Charles Cunningham (whose company would bring out Ned Holden’s first book when Ned took a fling at authorship), only to discover that Cunningham was merely cheating on his wife, Celeste. In her grief, Rose turned to Ellis Smith, the eccentric young artist who had come to Five Points as “Mr. Nobody from Nowhere.” Smith (also not his real name) took Rose in to “give her a name.” The Kransky link with the Ruthledges came about in the friendship of the girls, Rose and Mary. In 1939, in one of her celebrated experiments, Phillips shifted the Kranskys into a new serial, The Right to Happiness. The Ruthledge-Kransky era began to fade in 1944, when actor Arthur Peterson went into the service. Rather than recast, Phillips sent Ruthledge away as well, to the Army as a chaplain. By the time Peterson-Ruthledge returned, two years later, the focus had moved. For a time the strong male figure was Dr. Richard Gaylord. By 1947 a character named Dr. Charles Matthews had taken over. Though still a preacher, and still holding forth at Good Samaritan, Ruthledge had moved out of center stage. The main characters were Charlotte

The subject of religious liberty, has been so canvassed for fourteen years, and has so far prevailed, that in Virginia, a politician can no more be popular, without the possession of it, than a preacher who denies the doctrine of the new birth; yet many, who make this profession, behave in their families, as if they did not believe what they profess. For a man to contend for religious liberty on the court-house green, and deny his wife, children and servants, the liberty of conscience at home, is a paradox not easily reconciled.

Oh, I would just love to talk to you sometime, maybe we could have lunch,' she recalled. But Graham politely declined, explaining to the governor's wife that he did not dine alone with women - be they single or married. 'Oh, well, I'm sorry,' Hillary said. 'Maybe we could have a lot of people there.' Graham replied that he would think about it. ... And so five people sat down at a found table in Little Rock's ornate Capital Hotel that fall.

He would say, 'I have a strong wife, you know, people don't realize how strong Ruth is.

In that spring of 1925, a posse of hooded Klansmen on horseback rode up to the house of Earl Little in Omaha, Nebraska. He was a Baptist preacher who led the local chapter of Marcus Garvey’s Universal Negro Improvement Association. The Nebraska Klan had swelled to an all-time high, 45,000 members, with a women’s brigade and a Ku Klux Kiddies as well. The marauders waved torches and smashed windows at the house. They demanded that the preacher come out and face the mob. His pregnant wife, Louise, with three small children at her side, said her husband was not home. Had he been in the house, he might have faced a lynching. The Klansmen told her that “good Christian white people” would not tolerate a troublemaker stirring things up among “the good negroes.” They smashed every window in the house before galloping off into the night. A few days later, the preacher’s wife gave birth to a son—the boy who would become Malcolm X.

In the only picture Brennan ever did for the legendary director John Ford, the character actor worked well beside Ford stalwarts such as Ward Bond, playing one of Earp’s brothers. Indeed, what is most remarkable about this film is the contrast between Clanton and his boys and Earp and his congenial brothers, the youngest of whom is killed when the Clanton gang rustles cattle the Earps have been driving to California. Brennan personifies the authority of evil, as he does in Brimstone (August 15, 1949), where he again bullies his boys into driving out homesteaders. It is almost as if in each subsequent film—especially in Westerns—Brennan is building a persona that is like a suit subjected to constant alteration without ever losing its basic contours. He would essay yet another version of the dominating father with sons in tow in Shoot Out at Big Sag (June 1, 1962), an independent production organized by his son Andy, in which Walter plays a pusillanimous preacher who has let down his wife and family by not defending them. But he ultimately redeems himself when he realizes he has lost the respect of everyone, including his daughter, who in the end proves to be his salvation owing to her unwillingness to accept her family’s defeatist mentality.

JANUARY 11 FAITH GROWS BY EXPRESSION You are the light of the world. MATTHEW 5:14 Tom Allan, Scotland’s famous preacher, was brought to Christ while a soldier was singing, “Were you there when they crucified my Lord?” He said it was neither the song nor the voice, but the spirit in which that soldier sang—something about his manner, something about his sincerity of expression—that convicted Allan of his wicked life and turned him to the Savior. Jesus said, “You are the light of the world. . . . Let your light so shine before [others], that they may see your good works, and glorify your Father in heaven” (Matt. 5:14, 16). Our faith becomes stronger as we express it; a growing faith is a sharing faith. Pray now for those you know who need Christ, and ask God to help you be a witness to them—by the life you live and the words you speak. JANUARY 12 ALL FOR JESUS We are in Him who is true, in His Son Jesus Christ. 1 JOHN 5:20 In His Steps, by Charles M. Sheldon, tells of a challenge given by a pastor to his people to pledge for one year not to do anything without first asking the question: “What would Jesus do?” This challenge was kindled when a shabby man, mourning his wife who

I’ve said time and time again that there is no formula for becoming the perfect pastor’s wife, but the Bible is full of wisdom on how to become more like Christ. The qualities we’ve just discussed are a tiny piece of what a life sanctified to service will look like.

C. S. Lewis rightly said, “Friendship is born at that moment when one person says to another, ‘What! You too? I thought I was the only one.

Do We Need a Eulogy or a Birth Announcement? Like most African-Americans my age and older, I have been touched by the virtue and disturbed by the failures of the African-American church. I have had some of the richest times of celebration and praise in local black churches. And I’ve also experienced some of the most perplexing and discouraging situations in this same institution. It was an African-American preacher who vouched for me when I was facing criminal charges as a rising junior in high school, making all the difference in my future. And it was the membership of a black Baptist congregation that nearly poisoned my love for the church when, as a new Christian, I witnessed the “brawl” of my first church business meeting. The preaching of the church gave me biblical tropes and themes for building a sense of self in the world. But a low level of spiritual living among many African-American Christians tempted me to believe that everything in the Black Church was show-and-tell, a tragic comedy of self-delusion and religious hypocrisy. I left the Black Church of my youth and converted to Islam during college. I became zealous for Islam and a staunch critic of the Black Church. I welcomed much of the criticisms of radicals, Afrocentrists, and groups like the Nation of Islam. I cut my teeth on the writing and speaking of men like Molefi Kete Asante, Na’im Akbar, Wade Noble, and Louis Farrakhan. The institution that helped nurture me I now deem a real enemy to the progress of African-Americans, an opiate and a tool of white supremacy. I had experienced enough of the church’s weakness to reject her altogether. The immature and undiscerning rarely know how to handle the failures of its heroes, to evaluate with nuance and critical appreciation. That was true of me before the Lord saved me. In July 1995, sitting in an African Methodist Episcopal Zion (AMEZ) church in the Washington, DC, area, a short, square, balding African-American preacher expounded the text of Exodus 32. With passion and insight, he detailed the idolatry of Israel and exposed the idolatry of my heart. As he pressed on, more and more I felt guilty for my sin, estranged from God, and deserving of God’s holy judgment. Then, from the text of Exodus 32, he preached Jesus Christ, the Son of God who takes away the sin of the world and reconciles sinners to God. He proclaimed the cross of Jesus Christ, where my sins had been nailed and the Son of God punished in my place. The preacher announced the resurrection of Christ, proving the Father accepted the Son’s sacrifice. Then the pastor called every sinner to repent and put their trust—not in themselves—but in Jesus Christ alone for righteousness, forgiveness, and eternal life. It was as if he addressed me alone though I sat in a congregation of eight thousand. That morning, under the preaching of the gospel from God’s Word, the Spirit gave me and my wife repentance and faith leading to eternal life. I was a dead man when I walked into that building. But I left a living man, revived by God’s Word and Spirit.

Of course it is. Marriage is out of the question. It’s highly unlikely that God means for her to be a preacher’s wife.” Such a woman would have to be modest, reserved, and obedient—all the things Elizabeth Princeton was not. “As unlikely as Sarai and Abram having a child in their old age?” Alden asked. “Or Moses, a man slow of speech, becoming a leader and great orator?” added the preacher with the watch. The Texan gave a nod. “Or a lowly shepherd boy takin’ down Goliath without benefit of a firearm?” Soon a friendly game was in progress with the four older preachers vying to name God’s most unlikely servants.

Jack threw back the shot and when he brought back his head, his eyes were misting over. “My wife,” he said in a whisper. “You have no idea the strength that took. She was amazing. I watched her face—she went to a place of power I’ve never been. And then, when I handed her the baby, when she put my son against her breast...” He took another swallow. “When she nursed my son, she was in another place—there was such peace and love.... God,” he said. “Yeah,” Preacher said. “That was God.” Preacher opened his arms and gave the man a huge hug, patting his back. “I’ve never seen anything like that in my life,” Jack whispered. Preacher clamped strong hands on Jack’s upper arms, giving him a little shake. “I’m real happy for you, man.

He was grateful to have a big cooking job ahead to take his mind off things. He was making his lists, getting out his recipes. And he stopped shaving his head the day she left. Within four days a cap of short black hair covered his dome. “What’s going on with this?” Mel laughed, reaching up and rubbing a hand over his bristly, dark head. “Head’s cold,” he said. “I like it. Do you grow it in every winter?” “Head hasn’t been this cold on other winters,” he said. And he hadn’t been infatuated with a woman who had cut hair for a living other winters, either. “Have you told Paige you have hair on your head?” “Why would I do that?” he asked her. She shrugged. “I guess things that pass as news to women are not quite as interesting to men,” she said. “Have you heard from her this week?” she asked. “She called. She says they’re having a nice visit. Her friend has a dog and Chris is crazy about the dog.” He wiped down the counter. “You think a dog would get in the way around here?” She laughed at him. “Preacher, what’s that matter? You just miss them so much?” “Nah, it’s all good,” he said. “Paige hasn’t seen her friend in years.” “He’s killing me,” Mel told Jack. “Look at him—he’s miserable. He’s so in love with her he can’t think. But will he say anything? To anyone? And seeing him without that little blond angel riding his shoulders is kind of like seeing him with an amputation. He needs to call her—tell her he misses her.” Jack lifted an eyebrow and peered at his wife. “You don’t want to get into that,” he said. “He might try to break your jaw.” At

At about ten Paige swam through the smoke and tapped Preacher on the shoulder. He folded his hand, having nothing anyway, and said, “Be right back.” “God, it’s weird, seeing Preach act like the little husband,” Stephens said. “Little husband?” “You know what I’m saying. All Paige has to do is lift her pinkie finger and he’s on his knees.” “How are your eyes, man? She can lift that little finger my way and I’d get on my knees,” Joe said. “The little husband might pound you into sand,” Jack said. “I meant if she weren’t married. You old farts are starting to act real whipped.” “That’s because we are,” Jack said. “And it’s good. It’s very, very good.” Preacher came back, lifted his cigar and took a pull. “I’m not hunting tomorrow,” he said. “I’m going to have to stay here.” “Why?” “It’s ovulation day,” he said with a straight face. “It’s what?” three men asked in unison. “It’s frickin’ ovulation day, jag-off. We’re trying to make a baby and if I miss ovulation day, who knows how long I’ll have to wait. I don’t feel like waiting. I’ve been waiting.” His explanation was met with completely nonplussed silence—no one at the table knew about this quest, including Jack. And after a moment of stunned silence, laughter erupted that was so loud and wild, the men were nearly falling off their chairs. When the group got a little under control, Preacher asked, “Is there something funny about ovulation day? Because I don’t think it’s funny.” “Nah, it’s not funny, Preach,” Joe said. “It’s cute, that’s what it is.” “But really, Preach, you should hunt and leave me home—I’d probably make a better-looking baby than you, anyway,” Zeke said. “You’ve made enough frickin’ babies, jag-off,” Preacher said. “Your wife sent you up here to hunt so she can catch a break. Whose deal is it anyway?” While

Aw, man,” Preacher groaned. He walked over to Paige and swept her up in his arms to carry her to Doc’s. “Ah, Preach, don’t do that,” Jack said. “The minute she gets to Doc’s, I bet Mel is going to have her walking. It helps speed up the baby.” “Fine,” he said. “Mel will do what Mel will do, I will do what I will do.” And out the door he went, carrying his wife to have their baby. Jack’s shoulders shook with laughter. He hoped Mel didn’t knock Preacher over the head with a big club before morning. *

For a man like Preacher to see his little wife struggle and have pain was obviously torture. He was much more comfortable in the role of protector. Mel knew immediately that he wasn’t going to be much help. When

She looked up over Paige’s raised knees and saw a most stunning sight. Big old Preacher was resting his lips against the baby’s head and crying his eyes out. Huge tears ran down his cheeks and dropped onto the newborn’s head. He slipped a meaty arm under his wife’s shoulders, holding her and the baby as one, and sobbed. Remarkable. Paige just smiled and touched her husband’s face with gentle, loving fingers. Mel was moved almost to tears herself by the big man’s emotion. He worshipped his wife, his little family, and he was so grateful, he was overwhelmed.

My husband has a great lasagna and garlic bread, but also some broiled, stuffed sturgeon fresh off the river and steamed vegetables, if you’re interested.” “Husband?” one of them chortled. “Damn, my hunting sucks no matter where I go.” She instinctively retreated a step and the man reached for her hand, pulling her back. “You can get rid of the husband, can’t you, sweetheart?” His buddies laughed at his brazenness and Mike thought, shit. This is not a good thing; you don’t want to mess with Preacher’s woman. He looked across the bar at Jack’s narrowed eyes. Oh, boy. Paige simply pulled her hand back, smiled politely and didn’t grapple with them any longer over food. As she would have gone back to the kitchen, Jack stopped her and asked her to take David. He slid the backpack off his shoulders and into her hands and one of the hunters yelled over to Jack, “That the wife, buddy?” And Jack’s mouth curved in a slow smile as he shook his head—no, you don’t really want to meet her husband. Now,

George, please sit down,” Luke said. “Visit a while.” “Thanks, don’t mind if I do.” George pulled a chair over from an empty table and sat right beside Maureen so that she was sandwiched between himself and Art. “What brings you back to town so soon?” he asked her. “I’m, ah, visiting.” “Fantastic,” he said. “A long visit, I hope.” Luke took his seat, chuckling as he did so. “I have a brother here right now—Sean. You might remember him as my best man. He just discovered he has a young daughter in the area. Mom is visiting us and getting to know her first granddaughter, Rosie, three and a half and smart as a whip.” “How wonderful!” George said enthusiastically. “You must be having the time of your life!” Maureen lifted a thin brow, wary of his reaction. “I am enjoying her, yes.” “First one? I suppose before too much longer the other boys will be adding to the flock.” “Only the married ones, I hope,” Maureen said. “Do you have grandchildren, Mr. Davenport?” “Oh, let’s not be so formal—I’m George. Only step-grandchildren. I had no children of my own, in fact. Noah’s the closest thing to a son I’ve ever had, but I started out as his teacher. I’m a professor at Seattle Pacific University. I’ve known him quite a few years now. I’m here to be his best man on Friday night. I hope you’re all coming to the wedding.” “Wouldn’t miss it,” Luke said, grabbing Shelby’s hand. “And…Maureen?” George asked pointedly. “I’m not sure,” she said evasively. “Well, try to come,” he said. “These Virgin River people know how to have a good time. In fact, I have an idea. Once I have my best-man duties out of the way, I suggest we go to dinner. I’ll take you someplace nice in one of the coast towns, though it’ll be hard to improve on Preacher’s cooking. But we deserve some time away from all these young people, don’t you think?” “Excuse me, George?” she asked. “I assume you were married?” “Twice, as a matter of fact. Divorced a long time ago and, more recently, widowed. My wife died a few years ago. Maybe we should pick an evening and exchange phone numbers,” he suggested. “That’s very nice of you, but no. I don’t go out with men.” “Really?” he asked, surprised by her immediate refusal. “And why is that?” “I’m a widow,” she said. “A single woman.” “What a coincidence. And I’m a single man. I’m all for free thinking, but I wouldn’t ask you to dinner were I married. Are you recently widowed?” Out of the corner of his eye, George saw Luke snicker and look away. “Yes,” Maureen said. “Oh, I’m sorry,” he said. “I was under the impression it had been years. When did you lose your husband, Maureen?” She looked a bit shocked to be put on the spot like that. It was apparent she was trying to gather her wits. She put out her hand. “It was so nice to see you again, Mr….George. I’m glad you sat and visited awhile. Maybe I’ll see you at the wedding this weekend if I’m not needed for anything else. I should probably get on the road—I have to drive to Eureka.” She stood and George did, as well. “Eureka? You’re not staying here in Virgin River with your son?” “I’m staying with a friend just down the street from my granddaughter so I’m free to pick her up after preschool. We spend most afternoons together. Really, nice seeing you.” She turned to Luke. “I’m going to head back to Viv’s, Luke. Good night, Shelby. ’Night, Art. Thanks for dinner, it was great as usual.” “Wonderful seeing you, too,” George said. “Try to come to Noah’s wedding. I guarantee you’ll enjoy yourself.” Luke

After years of his wife's pleading, this rich good ole'boy finally goes with her to her little local church on Sunday morning. He was so moved by the preacher's sermon that on the way out he stopped to shake his hand. He said, "Reverend, that was the best damn sermon I ever did hear!" The preacher replied, "Oh!!Why, thank you sir, but please, I'd appreciate it if you didn’t use profanity in the Lord's house." The man said, "I’m sorry Reverend, but I can't help myself, it was such a damn good sermon! The Reverend said, "Sir, PLEASE, I CANNOT HAVE YOU BEHAVING THIS WAY IN CHURCH!" The man said, “Okay Reverend, but I just wanted you to know that I thought it was so damn good, I put $5000 in that there collection plate." And the Reverend said, "That was damn nice of you, Sir!

Years ago, a Liberal, modernistic preacher came down from a very restless night and sat down in the breakfast nook at the table. His wife fixed him a cup of coffee as he sat there pale and shaken. She asked, “What’s wrong?” He said, “I had a terrible dream last night. I dreamed I died and came up to a cloud. There was someone on that cloud who pointed his finger at me, and it looked like he had a hole in his hand. This one who was standing on the cloud pointed his finger at me and said, ‘Preacher, where are the souls of your wife and children?’ I said, ‘Souls? What souls?’ He pointed his finger at me and said, ‘Preacher, where are the souls of your mailman and your TV repairman and your newspaper boy?’ I said, ‘I don’t understand what you mean by souls. I don’t know where they are.

Whoa, baby, look at you! Damn me, girl—you’re cooking a good one there!” He rubbed a big hand over her belly. “Preacher, you dog—you did fine work here!” “Yeah, I sure did.” “You’re about to pop, girl.” “Pretty soon,” she said, grinning. “How’s your wife doing?” “She’s great,” Zeke said. “I thought I could sneak one more kid by her, but she says I’m all done. I don’t know what her hang-up is. We only have four. You think four is enough?” he asked Paige. “I think that’s more than I’m having.” She laughed. “I don’t know how you tricked her into that many.” “What can I say.” He shrugged. “The girl’s been lightin’ my fire for almost twenty years now—since the first time I saw her in that cheerleading outfit.” He whistled. “Those pom-poms just knocked me out.” “To

the northern part of the city, where a women’s college stood upon a hill, its windows dark. Claimed to be the first in the world to grant a degree to a woman, the future Wesleyan College had its roots in Ellen’s father’s work, too, in a female seminary he had helped found. At the school’s first baccalaureate address, its president—a preacher well known to Ellen’s enslaving family—was exultant as he exhorted, “Woman can do more! It is her province, her right, her duty.… “Come forth and live!” he urged. “Let your understandings swell out to the fullness of their native dimensions, and walk abroad majestic in thought.

Isaac released my hand and set his guitar on the floor before hugging the guy. “How the hell are you?” he asked Isaac. “Good, man. God, it’s great to see you.” His friend released him and eyed me. “And who do we have here? Wife? Girlfriend?” My eyes widened, looking to Isaac for help. “My preacher’s daughter. I kidnapped her. She sings in the choir but secretly loves songs about sex.” I fought my usual reaction, which was to turn ten different shades of red and avert my gaze. This was the start of my favorite dream.

You should a got a wife,” said Joad. “Preacher an’ his wife stayed at our place one time. Jehovites they was. Slep’ upstairs. Held meetin’s in our barnyard. Us kids would listen. That preacher’s missus took a god-awful poundin’ after ever’ night meetin’.

My wife. Mine. Forever and ever.” My upper lip curls. “Amen.

I’ve always liked Abraham, a preacher from Hopewell Road whose name often appears in “Among the Colored People,” a column in the Claiborne Gazette, but some folk complain that Abraham is a little too quick to speak his mind, not properly deferential, thinks the rules don’t apply to him, doesn’t know his place—he won’t let his wife clean the houses of white folks

I’ve done it. I’ve made her my wife. I’ve satisfied her. I’ve claimed her, made her mine. “Mine, mine, MINE!” Those roared words come from deep inside me, my balls draining the last of their spend into her stretching cunt. I start to collapse, but catch myself on an elbow, capturing her gasping mouth with a kiss. “My wife. Mine. Forever and ever.” My upper lip curls. “Amen.

In that spring of 1925, a posse of hooded Klansmen on horseback rode up to the house of Earl Little in Omaha, Nebraska. He was a Baptist preacher who led the local chapter of Marcus Garvey's Universal Negro Improvement Association...They smashed every window in the house before galloping off into the night. A few days later, the preacher's wife gave birth to a son -- the boy who would become Malcolm X.

seemed that the prisoner and preacher shared a cruel and unusual punishment of their own making—excruciatingly boring conversations.

The eighteenth-century Anglican clergyman George Whitefield was one of the spearheads of the Great Awakening, a period of massive renewal of interest in Christianity across Western societies and a time of significant church growth. Whitefield was a riveting orator and is considered one of the greatest preachers in church history. In late 1743 his first child, a son, was born to he and his wife, Elizabeth. Whitefield had a strong impression that God was telling him the child would grow up to also be a “preacher of the everlasting Gospel.” In view of this divine assurance, he gave his son the name John, after John the Baptist, whose mother was also named Elizabeth. When John Whitefield was born, George baptized his son before a large crowd and preached a sermon on the great works that God would do through his son. He knew that cynics were sneering at his prophecies, but he ignored them. Then, at just four months old, his son died suddenly of a seizure. The Whitefields were of course grief-stricken, but George was particularly convicted about how wrong he had been to count his inward impulses and intuitions as being essentially equal to God’s Word. He realized he had led his congregation into the same disillusioning mistake. Whitefield had interpreted his own feelings—his understandable and powerful fatherly pride and joy in his son, and his hopes for him—as God speaking to his heart. Not long afterward, he wrote a wrenching prayer for himself, that God would “render this mistaken parent more cautious, more sober-minded, more experienced in Satan’s devices, and consequently more useful in his future labors to the church of God.”132 The lesson here is not that God never guides our thoughts or prompts us to choose wise courses of action, but that we cannot be sure he is speaking to us unless we read it in the Scripture.

What in the devil is a forever thing?” he asked. “It’s a thing that lasts way past attraction and saying the vows in front of a preacher. It’s something that endures the fights as well as the good times right up until the last breath is drawn. That’s a forever thing,

A locomotive whistle was a matter of some personal importance to a railroad engineer. It was tuned and worked (even "played") according to his own personal choosing. The whistle was part of the make-up of the man; he was known for it as much as he was known for the engine he drove. And aside from its utilitarian functions, it could also be an instrument of no little amusement. Many an engineer could get a simple tune out of his whistle, and for those less musical it could be used to aggravate a cranky preacher in the middle of his Sunday sermon or to signal hello through the night to a wife or lady friend. But there was no horseplay about tying down the cord. A locomotive whistle going without letup meant one thing on the railroad, and to everyone who lived near the railroad. It meant there was something very wrong. The whistle of John Hess' engine had been going now for maybe five minutes at most. It was not on long, but it was the only warning anyone was to hear, and nearly everyone in East Conemaugh heard it and understood almost instantly what it meant.

In 1885, Carl Boberg, a twenty-six-year-old preacher, wrote a poem titled in Swedish, “O Store Gud.” Translated into English, it’s “O Great God.” Boberg had no thought of his poem’s becoming a hymn, so a few years later he was surprised to hear his poem sung to the tune of an old Swedish melody. A generation later, in the early 1920s, English missionaries Stuart Hine and his wife were ministering in Poland, where they learned the Russian version of Boberg’s poem sung to the Swedish melody. Later, Hine created English words for it and arranged the Swedish melody to fit. This is the hymn we now know as “How Great Thou Art.

I did it because I love her.” That explanation is given for all kinds of actions. A politician is involved in an adulterous relationship, and he calls it love. The preacher, on the other hand, calls it sin. The wife of an alcoholic picks up the pieces after her husband’s latest episode. She calls it love, but the psychologist calls it codependency. The parent indulges all the child’s wishes, calling it love. The family therapist would call it irresponsible parenting. What is loving behavior?

Actually, despite his earlier vow to one day raid Eastham, Clyde Barrow tried to go straight when he was paroled. He first helped his father make preparations to put an addition onto the service station, then traveled to Framingham, Massachusetts, to take a job and get away from his past in Texas. However, he quickly grew homesick and returned to Dallas to work for United Glass and Mirror, one of his former employers. It was then that local authorities began picking Barrow up almost daily, often taking him away from his job. There was a standing policy at the time to basically harass excons. Barrow was never charged with anything, but he soon lost his job. He told his mother, in the presence of Blanche Barrow and Ralph Fults, 'Mama, I'm never gonna work again. And I'll never stand arrest, either. I'm not ever going back to that Eastham hell hole. I'll die first! I swear it, they're gonna have to kill me.' ... Mrs. J. W. Hays, wife of former Dallas County Sheriff's Deputy John W. “Preacher” Hays, said, 'if the Dallas police had left that boy [Clyde Barrow] alone, we wouldn't be talking about him today.

In the next picture, Reagan is saying, “Haley, have I ever told you the one about the two Episcopal preachers?” “No, sir, Mr. President.” “One of the preachers said to the other, ‘Times have really changed, haven’t they? I never had sex with my wife before we were married, did you?’ “And the other Episcopal priest said, ‘I don’t know, what is your wife’s maiden name?

A true wife is her husband’s better half, his lump of delight, his flower of beauty, his guardian angel, and his heart’s treasure.

I always wanted to make a contribution,” said the former sharecropper and country preacher. “And all you got to do if you want to contribute, you got to ask the Lord, and let Him know, and the Lord heard me and in some kind of way I don’t even know He came down through Georgia and He laid his hand on me and my wife and He gave us Martin Luther King … and when my head is cold and my bones are bleached the King family will go down not only in American history but in world history as well because Martin King is a Nobel Prize winner.

So how about taking this idea to all of our experiences: You really can’t believe politicians would lie? You can’t believe a preacher would cheat on his wife? You can’t believe someone would try to steal from you? You can’t believe a neighbor would set off fireworks at 2:00 a.m.? You can’t believe a world leader would tyrannize his own people? Are we going to live in perpetual shock at the nature of man?