Slogan T Shirt Quotes

You make obstacle courses and hurricanes, I make T-shirt slogans.

The crux of the problem was another man had pinned me against the wall and told me he owned me. Sure, a large part of me thought it was hot. But as Aran had eloquently said, “You know what is hotter? Respect.” T-shirt slogan material.

He glanced absently down at the front of the shirt as he attempted to smooth out the wrinkles, but then he caught sight of the slogan: Skilled in Every Position. He cocked an eyebrow at me. “You trying to tell me something?” My face burned red. “It’s a basketball thing.

Centaurs!” Annabeth yelled. The Party Pony army exploded into our midst in a riot of colors: tie-dyed shirts, rainbow Afro wigs, oversize sunglasses, and war-painted faces. Some had slogans scrawled across their flanks like HORSEZ PWN or KRONOS SUX. Hundreds of them filled the entire block. My brain couldn’t process everything I saw, but I knew if I were the enemy, I’d be running. “Percy!” Chiron shouted across the sea of wild centaurs. He was dressed in armor from the waist up, his bow in his hand, and he was grinning in satisfaction. “Sorry we’re late!” “DUDE!” Another centaur yelled. “Talk later. WASTE MONSTERS NOW!” He locked and loaded a double-barrel paint gun and blasted an enemy hellhound bright pink. The paint must’ve been mixed with Celestial bronze dust or something, because as soon as it splattered the hellhound, the monster yelped and dissolved into a pink-and-black puddle. “PARTY PONIES!” a centaur yelled. “SOUTH FLORIDA CHAPTER!” Somewhere across the battlefield, a twangy voice yelled back, “HEART OF TEXAS CHAPTER!” “HAWAII OWNS YOUR FACES!” a third one shouted. It was the most beautiful thing I’d ever seen. The entire Titan army turned and fled, pushed back by a flood of paintballs, arrows, swords, and NERF baseball bats. The centaurs trampled everything in their path. “Stop running, you fools!” Kronos yelled. “Stand and ACKK!” That last part was because a panicked Hyperborean giant stumbled backward and sat on top of him.

But nothing changes if nothing changes. I saw that slogan on a T-shirt the other day, and it really resonated. I've changed. My horizons have shifted, And if I want to keep growing and changing, I need to challenge myself.

But no, it’s yoga pants and T-shirts with slogans like “Save the Rain Forest” on them, made only of natural fibers of course.

You can read the book, you can wear the shirt, you can even shout the slogans, but unless you know ALL the history behind it, you're trivializing the entire struggle.

Do your part before you die a horrible, screaming death, should be the official slogan of the apocalypse. There could be t-shirts and shit.

It was a novelty to see a guy actually wearing a shirt in this building. Pecs aplenty. It would be a good slogan for the theatre’s website.

never got a chance to show Nick the slogan on his T-shirt, but now he calls it out to her.

Nineteenth-century liberalism had assumed that man was a rational being who operated naturally according to his own best interests, so that in the end, what was reasonable would prevail. On this principle liberals defended extension of the suffrage toward the goal of one man, one vote. But a rise in literacy and in the right to vote, as the event proved, did nothing to increase common sense in politics. The mob that is moved by waving the bloody shirt, that decides elections in response to slogans—Free Silver, Hang the Kaiser, Two Cars in Every Garage—is not exhibiting any greater political sense than Marie Antoinette, who said, “Let them eat cake,” or Caligula, who made his horse a consul. The common man proved no wiser than the decadent aristocrat. He has not shown in public affairs the innate wisdom which democracy presumed he possessed.

The mantle of intellectual meaninglessness shrouds every aspect of our common life. Events, things, and “information” flood over us, overwhelming us, disorienting us with threats and possibilities we for the most part have no idea what to do about. Commercials, catch words, political slogans, and high-flying intellectual rumors clutter our mental and spiritual space. Our minds and bodies pick them up like a dark suit picks up lint. They decorate us. We willingly emblazon messages on our shirts, caps—even the seat of our pants. Sometime back we had a national campaign against highway billboards. But the billboards were nothing compared to what we now post all over our bodies. We are immersed in birth-to-death and wall-to-wall “noise”—silent and not so silent.

A prisoner named Denis Martinez, for example, explained what getting an education and learning to read deeply into subjects gave him in terms of perspective: “It’s given me a new set of glasses. Before I wasn’t able to see the things I see now. I was a nineteen-year old knucklehead going around and thinking I knew it all. The more I learned the more I could sense how wrong I was and how many things I didn’t know.” Inspired by his reading of René Descartes, Martinez reflected, “There are two ways to be in prison—physically and/or mentally. Being in prison mentally is to live in ignorance, closed-mindedness, and pessimism. You can confine me for as long as you want, but my mind will always be free.” The title of a painting this prisoner made is revealing: Cogito Ergo Sum Liber—I Think Therefore I Am Free. (Now, there’s a bumper sticker/T-shirt slogan for the modern Enlightenment thinker.)

Jax wears angst like an accessory. Black tends to be his aesthetic unless he needs to wear McCoy’s white branding. His daily wardrobe includes Doc Martens, T-shirts, and ripped jeans. He rocks jackets with slogans and decorates his tattooed fingers with rings. To put it lightly, he’s bad to the last British bone in his body. No matter how attractive he is, his guarded hazel eyes scream to stay the hell out of his way. Not to mention his attitude toward me is about as friendly as walking down a dark alley at midnight.

It did not take National Socialism long to rally workers, most of whom were either unemployed or still very young, into the SA [Sturmangriff, Stormtroopers, "brown shirts"]. To a large extent, however, these workers were revolutionary in a dull sort of way and still maintained an authoritarian attitude. For this reason National Socialist propaganda was contradictory; it's content was determined by the class for which it was intended. Only in its manipulation of the mystical feelings of the masses was it clear and consistent. In talks with followers of the National Socialist party and especially with members of the SA, it was clearly brought out that the revolutionary phraseology of National Socialism was the decisive factor in the winning over of these masses. One heard National Socialists deny that Hitler represented capital. One heard SA men warn Hitler that he must not betray the cause of the "revolution." One heard SA men say that Hitler was the German Lenin. Those who went over to National Socialism from Social Democracy and the liberal central parties were, without exception, revolutionary minded masses who were either nonpolitical or politically undecided prior to this. Those who went over from the Communist party were often revolutionary elements who simply could not make any sense of many of the German Communist party's contradictory political slogans. In part they were men upon whom the external features of Hitler's party, it's military character, its assertiveness, etc., made a big impression. To begin with, it is the symbol of the flag that stands out among the symbols used for purposes of propaganda.

One of my writing students sent me an article about Kincaid in The New York Times: “I’m not writing for anyone at all,” Ms. Kincaid said. “I’m writing out of desperation. I felt compelled to write to make sense of it to myself—so I don’t end up saying peculiar things like ‘I’m black and I’m proud.’ I write so I don’t end up as a set of slogans and clichés.” That is exactly what writing is supposed to do—take us into the real texture of life—no generalizations. Why did I assign Kincaid’s book to my Taos workshop? I guess I hoped people would make a leap from Antigua to my hometown. Yes, the mountains are gorgeous and we have a rich tricultural society. We don’t have the same problems as Antigua, but I wanted my students to be more than casual tourists buying tee-shirts and dripping with turquoise. I wanted them to look deeper. Understanding engenders care. I wanted them to care about Taos. But something else, too. I wanted them to experience that passion and vision are as important to nonfiction as to fiction, that nonfiction can be as much an act of imagination and exploration and discovery as fiction or poetry—and that exciting language is part of its power.

While these chants were chilling, something else scared me even more. It wasn’t what was there that frightened me, but what wasn’t there. No KKK robes, Nazi-inspired uniforms, or white supremacist paraphernalia were evident. No T-shirts with neo-Nazi slogans were to be seen. Most of the marchers wore neatly pressed khaki pants and smart-looking shirts. Had they not carried flags with swastika-like and white supremacist symbols or the Confederate “stars and bars” and raised their arms in a Nazi-like salute, they might have looked as though they had just walked out of a J.Crew or Brooks Brothers catalog.

I'm everyone's friend!' protested Aveda, wrenching free from my grasp. 'Friend to all fans: that's my new slogan. Make a note so we can get T-shirts made.' 'You aren't even a friend to your friends!' I yelped, my frustration boiling over. 'You blatantly ignore their advice, manipulate them into doing your bidding, then act like an idiot child when the half-baked plan you came up with actually starts to work' Aveda's expression shifted, her eyes turning to pure ice. 'You need to remember your place.' 'Really?' I retorted. 'Because it sure seems like I'm doing a damp good job taking yours.

You’re very handsome this evening. Did I buy you that shirt?” “Thank you,” Colin said. “And yes, you did.” “And that’s a good thing, don’t you agree? If I wasn’t around, you’d probably be wearing one of those awful T-shirts with slogans on them.” “I like those shirts.” She patted his arm. “I know you do, bless your heart.

War is coming. 1941, they say. And there'll be plenty of broken crockery, and little houses ripped open like packing-cases, and the guts of the chartered accountant's clerk plastered over the piano that he's buying on the never-never. But what does that kind of thing matter, anyway? I'll tell you what my stay in Lower Binfield had taught me, and it was this. IT'S ALL GOING TO HAPPEN. All the things you've got at the back of your mind, the things you're terrified of, the things that you tell yourself are just a nightmare or only happen in foreign countries. The bombs, the food-queues, the rubber truncheons, the barbed wire, the coloured shirts, the slogans, the enormous faces, the machine-guns squirting out of bedroom windows. It's all going to happen. I know it - at any rate, I knew it then. There's no escape. Fight against it if you like, or look the other way and pretend not to notice, or grab your spanner and rush out to do a bit of face-smashing along with the others. But there's no way out. It's just something that's got to happen.

One table over from where copies of The First American Bible were being sold (for a discounted price of $149.99), Road to Majority attendees crowded around a rack of T-shirts that carried slogans such as “Faith Over Fear” and “This Means War.” The top seller, offered in at least seven different colors, was “Let’s Go Brandon,” a bowdlerized euphemism that conservatives chant as a substitute for “Fuck Joe Biden.” The shirts even included a hashtag—#FJB—that jettisoned any plausible deniability. When I asked Dave Klucken, the booth’s proprietor, what brought him all the way from Loganville, Georgia, to peddle these goods, he replied, “We’ve taken God out of America.” Did he really think #FJB was an appropriate way to bring God back? Klucken shrugged. “People keep on asking for it,” he told me. “You’ve got to give

Finally, as was their way, as Daron had learned in Berzerkeley, a group of miscellaneous white people arrived to involve themselves in affairs none of their concern. This particular group was a brightly colored rainbow coalition (in dress only), complete with rainbow posters and matching rainbow shirts—So cute, said his mom—and the chanting of slogans such as, Equal Rights for All, Abolish Reenactments, and States’ Rights = Slaves, Right?

Dragging on a faded cinnamon-colored Abercrombie & Fitch T-shirt with the slogan I had a nightmare I was a brunette, I returned to the front room.

He wears the cleanest shirts in town…his ‘Missus’ swears by TIDE!” I wonder if the rest of the family gets clean shirts as well. “Christmas morning, she’ll be happier with a Hoover [vacuum].” Quite personal, right? “Don’t worry, darling, you didn’t burn the Schlitz beer!” Quite a backhanded compliment, don’t you think? “So the harder a wife works, the cuter she looks.” That certainly would make a woman want to eat Kellogg’s Pep cereal, wouldn’t it? “Blow in her face, and she’ll follow you anywhere,” advises Tipalet. But what if she doesn’t like cigar smoke? Del Monte ketchup displayed its latest bottle in the hands of a surprised-looking woman with the slogan, “You mean a woman can open it?

So what about atheism? Well, it doesn’t take a lot of thought to realize that atheism causes all manner of actions. For a non-belief, it leads a pretty busy and exciting life. For example, many Internet-dwelling atheists spend hundreds of hours reading sceptical websites, editing Wikipedia articles, writing angry blogs, frequenting atheist discussion forums, and posting snarky anti-religious remarks on Twitter. These look very much like actions to me. Actions, I presume, caused by their atheism. The same applies offline too. I know many atheists who attend conferences, buy T-shirts with atheist slogans, or fasten amusing atheist bumper stickers to their Hondas. Some, like Richard Dawkins, write books. Now, there’s a puzzler. Why did Richard Dawkins write The God Delusion? We’ve asked that question before, but now we can come at it from a different angle. What was it that drove him to pour endless hours into typing, drafting, editing, and refining? Presumably, it was his atheism. Likewise, it was atheism that led many enthusiastic young sceptics to rush out and buy it, causing, if not much rejoicing in heaven, certainly much celebration in the North Oxford branch of whomever Dawkins banks with. For a non-belief, a non-thing, atheism looks extraordinarily lively, and thus we need to be a little suspicious of anybody who tells us that atheism is nothing at all.

The death of the forest is the end of our life. -Slogan on T-shirt worn by Sister Dorothy Stang, rainforest martyr of Brazil

A morte da e ofim da nossa vida. The death of the forest is the end of our life. -Slogan on T-shirt worn by Sister Dorothy Stang, rainforest martyr of Brazil

Dressed in jeans and black Keds, Rebecca wore a Giant Monkey Frog T-shirt. Under the image of a grotesque-looking Peruvian amphibian perched precariously on a tree branch, the shirt’s slogan read “Licking This Frog May Make You Crazy.” She had purchased the shirt twenty years ago when the Phyllomedusa bicolor species was endangered. Now it was extinct.

The voice in his head protested. He ignored it and reached into her pocket, plucking out her key. He held it in front of her as he bent close to her ear. “Do you want to go upstairs with one of them, or with someone who knows what the geeky slogan on your T-shirt means?” She stepped back against him, molding her body to his. Her ass rubbed against his cock as she shimmied a little in time with the music. “Dance with me.” Her hand came up and snatched the key away, and she shoved it into her front pocket this time as she ground back against him. He set his beer bottle on a table at the edge of the dance floor, not caring that it was occupied, and wrapped his hands around her hips. “What’s your name, Kamikaze?” “Zoe.” She hitched in a breath and slid her hands over his, and he could feel the barely leashed need in her, already threatening to boil over. She gasped as she rubbed back against him again, and when she spoke, it was a low and breathless. “What’s your name?” “Connor.” He thrust against her ass and she drew a sharp breath. “Do you really want to dance?” He trailed his lips over her neck and nibbled at the soft skin.

Commercials, catch words, political slogans, and high-flying intellectual rumors clutter our mental and spiritual space. Our minds and bodies pick them up like a dark suit picks up lint. They decorate us. We willingly emblazon messages on our shirts, caps—even the seat of our pants. Sometime back we had a national campaign against highway billboards. But the billboards were nothing compared to what we now post all over our bodies. We are immersed in birth-to-death and wall-to-wall “noise”—silent and not so silent.

Calendars, mugs, T-shirts, and more! They got it all at the copier store!” he said in a singsong voice. “That’s not their slogan. I just really feel that way about the copier store.

I wanna shoot you so bad my dick is hard!” Long after the movie came out, I saw cats wearing that on T-shirts, like it’s an actual slogan. The line wasn’t in the script; it was just something I ad-libbed in the moment. It sounded cool and crazy and believable for

It had the Trio logo and sported a new “tourist friendly” slogan that the town council had informed all of the business owners in Bliss they must use to rehabilitate Bliss’s image. Don’t worry about the murder rate in Bliss The wings are hot at Trio   “I bet the mayor adores that shirt,” Laura said with a genuine smile. Zane Hollister was an asshole, but damn if he wasn’t a lovable one.

Sweat Shirt sporting the slogan “ I Love New York”.

The Ten Commandments of Punk Thou shalt know everything by the time thou art seventeen, with a great and sure certainty. Thou shalt proclaim the year zero and not honor the past because the new alone shall count. Thou shalt wear a garb of torn leather jacket and trousers, with accessories bearing a hint of S&M, with thy feet shod by Doc Martens. Thy T-shirt, like thy lyrics, will bear a slogan to offend. Thou shalt be bored, angry, pretty vacant, or at least faintly pissed off. Thou shalt have no more heroes, nor accept anyone in authority. Thou shalt bear an adjective for a surname like Rotten or Vicious. Thou shalt connect with thy audience so that they may invade thy stage or receive thy spit in their eye. Let them mosh. Thou shalt speak the truth in a fake cockney accent, even if thou art Irish or went to a minor English public school. Thou shalt not grow old lest thy come to realize the biggest authority thy will need to defeat is thine own self.

His clothes were as black as space and his T-shirt had the words ‘Dark Matter’ on them. Maybe this was how certain people communicated, via the slogans on their T-shirts.

But there was something humbling about the trip to the orphanage, knowing all the kids who surrounded us had no one but each other and Mama Lupita, the woman who ran the organization. There were about eighty kids of all ages milling around in worn hand-me-down T-shirts with slogans and outdated video game characters. The orphanage had no running water or electricity, and since it was not state-owned, it relied solely on donations and the work of church groups like ours cycling through. Mama Lupita—Guadalupe Carmona was her real name—started the orphanage in 1986 when she took in four kids whose father couldn’t care for them after their mother died. My dad told me Mama Lupita also visited prisons to pray with people, and the women there often asked her to take in their kids, too. It just grew from there. We spent our week doing odd jobs to fix up the place, cooking meals to serve to the kids, and doing lots of babysitting. We all got so attached to the children that we kept walking into town to buy them stuff because we had it to give. There was a new baby who had been found in a dumpster and brought to the orphanage the morning we arrived. I pretty much decided it was my job to hold her. I distinctly remember worrying that I was going to confuse her by speaking English, so I called over to one of the smarter kids in youth group. “How do you say ‘I love you’ in Spanish?” I asked. “Te amo, Jessica,” he said with googly eyes, and laughed. I smiled back and turned my face to the baby. “Te amo,” I said, over and over again, meaning it. I wanted her to know she was loved. I wanted it to be a familiar feeling, so that when unconditional love came into her life, she would recognize it.

Lassiter wished he was wearing his favorite T-shirt, the one with the slogan “Welcome to Florida, Now Go Home.

The people at the front are young, energetic, and incredibly brave. There’s a Black girl, in her twenties, skinny as a rail, with a black kerchief over her face. The kerchief is useful in both pandemics and the fog of tear gas. She wears skinny jeans and a black T-shirt with “Black Lives Matter” on it. Some white adults are as offended by her choice of wardrobe as she is by their overall indifference. She’s opposed by much larger men, outfitted like extras in Mad Max or RoboCop. The only thing threatening about her is her mouth and her willpower. On Facebook, the police and their family don’t even create original slogans, but instead co-opt hers by posting things like “all lives matter” and “blue lives matter.” It seems to be their way of saying that her “Black life” doesn’t matter. Whites who favor the protesters have to justify their leanings, like they’re traitors to a race war that they didn’t start and don’t believe in... This girl is intelligent and talented, someone who should be leading this country into the twenty-first century. Instead, she’s out in the street risking her life because she dares to be dissatisfied.

I can’t believe you still do stuff like this. Are you ever going to grow up?” “I still do it,” Corey said. “Because you’re a guy. Girls don’t climb walls. Not real girls, anyway. Just tomboys whose closets are filled with tank tops and jeans and sneakers. Who still consider braids and ponytails high fashion. Who wouldn’t know how to apply makeup on a dare.” “Knock it off, Hayley,” Daniel said. I was wearing makeup. Just not a lot. I had my hair down, too, and although I was wearing jeans, they were my fancy ones, paired with a new fitted tee and ankle boots. It might have been the T-shirt slogan that she objected to--BRUNETTE IS THE NEW BLONDE--but I didn’t buy it to set her off. “Am I the only one around here who thinks Maya has a hidden Y chromosome?” Hayley said. “If she does, she’s hiding it pretty good,” Corey said, giving me a lascivious once-over. Hayley scowled at me and opened her mouth to say something else. Daniel started to cut her off, but Corey beat him to it. “Lessons later,” he said. “First, we need to see if this girl is as good a climber as she thinks she is. Challenge time. A race to the top. Maya versus anyone who dares take her on.” “That’ll be a short list,” I said. Corey grinned. “Not when they hear the prize.” He turned to the others. “Anyone who beats our Sweet Sixteen gets to kiss her. The lineup forms behind me.” Brendan got behind him. Daniel grinned at me and joined. The other guys filed in. “Oh my God,” I said. “What are you guys? Twelve?” “No,” Brendan said. “Just really, really immature.

I can’t believe you still do stuff like this. Are you ever going to grow up?” “I still do it,” Corey said. “Because you’re a guy. Girls don’t climb walls. Not real girls, anyway. Just tomboys whose closets are filled with tank tops and jeans and sneakers. Who still consider braids and ponytails high fashion. Who wouldn’t know how to apply makeup on a dare.” “Knock it off, Hayley,” Daniel said. I was wearing makeup. Just not a lot. I had my hair down, too, and although I was wearing jeans, they were my fancy ones, paired with a new fitted tee and ankle boots. It might have been the T-shirt slogan that she objected to--BRUNETTE IS THE NEW BLONDE--but I didn’t buy it to set her off.

Back then his usual outfit was too-tight jeans, T-shirts with slogans intended to cause offence like ‘So many Christians, so few lions’, and cowboy boots.

T-shirt with the slogan “Officer, I Swear to Drunk I’m Not God.

Chez SpaceX, le management des employés est à la mesure de l'ambition hégémonique. Les rares retours d'expérience font état de l'exploitation chronique de la main-d'oeuvre, d'une ambiance délétère d'un 'boys club' viriliste et violent, d'une gestion toxique exposée aux décisions erratiques du PDG, de harcèlement moral et sexuel, de discriminations ciblant les femmes et les minorités sexuelles et de genre, de l'interdiction manifeste d'organiser toute forme de syndicalisation, de licenciements abusifs. Le tout débouchant sur un important turn-over parmi des personnels moins bien rémunérés que dans les entreprises concurrentes. Mais selon le récit de SpaceX, le jeu en vaudrait la chandelle. 'Occupy Mars' : tel serait son objectif philanthropique, en vue de faire de l'humanité une espèce 'multiplanétaire'. Un slogan que Musk arbore à l'occasion sur son T-shirt, et aussi un acte de foi New age qui s'articule à l'egotrip surmédiatisé d'un entrepreneur narcissique, se voulant charismatique et visionnaire, brûlant les dollars dans ses entreprises au risque du sabordage et de la banqueroute. Le credo électrise les employés enjoints d'y sacrifier leur santé autant qu'il tétanise les concurrents obligés de répondre aux projections les plus irréalistes de SpaceX (entre autres un premier vol vers Mars pour 2024, annoncé en 2016 dans l'incrédulité générale... ).