Prayer Blankets Quotes

To sew is to pray. Men don't understand this. They see the whole but they don't see the stitches. They don't see the speech of the creator in the work of the needle. We mend. We women turn things inside out and set things right. We salvage what we can of human garments and piece the rest into blankets. Sometimes our stitches stutter and slow. Only a woman's eyes can tell. Other times, the tension in the stitches might be too tight because of tears, but only we know what emotion went into the making. Only women can hear the prayer.

Culture is not trivial. It is not a decoration or artifice, the songs we sing or even the prayers we chant. It is a blanket of comfort that gives meaning to lives. It is a body of knowledge that allows the individual to make sense out of the infinite sensations of consciousness, to find meaning and order in a universe that ultimately has neither. Culture is a body of laws and traditions, a moral and ethical code that insulates a people from the barbaric heart that lies just beneath the surface of all human societies and indeed all human beings. Culture alone allows us to reach, as Abraham Lincoln said, for the better angels of our nature.

The blackness of night is an essential quality of the Divine Feminine. The "black cloak" of Muhammad is very famous. The Sûfîs sing about kali kamaliya vala (the one wrapped in the black blanket) in their qawwalis (spiritual songs). Muhammad's prayer rug was also black, as was the first flag of Islam.

There are two social classes in Pakistan," Professor Superb said to his unsuspecting audience, gripping the podium with both hands as he spoke. "The first group, large and sweaty, contains those referred to as the masses. The second group is much smaller, but its members exercise vastly greater control over their immediate environment and are collectively termed the elite. The distinction between members of these two groups is made on the basis of control of an important resource:air-conditioning. You see, the elite have managed to re-create for themselves the living standards of say, Sweden without leaving the dusty plains of the subcontinent. They're a mixed lot - Punjabi and Pathans, Sindhis and Baluchis, smugglers , mullahs, soldiers, industrialists - united by their residence in an artificially cooled world. They wake up in air-conditioned houses, drive air-conditioned cars to air-conditioned offices, grab lunch in air-conditioned restaurants (rights of admission reserved), and at the end of the day go home to an air-conditioned lounges to relax in front of their wide-screen TVs. And if they should think about the rest of the people, the great uncooled, and become uneasy as they lie under their blankets in the middle of the summer, there is always prayer, five times a day, which they hope will gain them admittance to an air-conditioned heaven, or at the very least, a long, cool drink during a fiery day in hell.

And what is this wild summons? What art is asked of us? The gift offered is different for each but all are equal in grandeur. To paint, draw, dance, compose. To write songs, poems, letters, diaries, prayers. To set a violet on the sill, stitch a quilt,; bake bread; plant marigolds, beans, apple trees. To follow the track of the forest elk, the neighborhood coyote, the cupboard mouse. To open the windows, air beds, sweep clean the corners. To hold the child’s hand, listen to the vagrant’s story, paint the elder friend's fingernails a delightful shade of pink while wrapped in a blanket she knit with deft young fingers of her past. To wander paths, nibble purslane, notice spiders. To be rained upon. To listen with changed ears and sing back what we hear.

Rest you here, enchanter, while the light fades, Vision narrows, and the far Sky-edge is gone with the sun. Be content with the small spark Of the coal, the smell Of food, and the breath Of frost beyond the shut door. Home is here, and familiar things; A cup, a wooden bowl, a blanket, Prayer, a gift for the god, and sleep. (And music, says the harp, And music.) Rest here, enchanter, while the fire dies. In a breath, in an eyelid's fall, You will see them, the dreams; The sword and the young king, The white horse and the running water, The lit lamp and the boy smiling. Dreams, dreams, enchanter! Gone with the harp's echo when the strings Fall mute; with the flame's shadow when the fire Dies. Be still, and listen. Far on the black air Blows the great wind, rises The running tide, flows the clear river. Listen, enchanter, hear Through the black air and the singing air The music….

When the world began, it was very small. Songs blew the earth up to its present size. Songs turn frustration into power, anxiety into comfort. Like a blanket, they form a zone of protection around the singer. Sing on the way home alone at night in a fearful place and the song will move out into the space around you. Is this not prayer, sounds that come from our breath, lifting the spirit as they meet the air?

Things that remind me of Mother are these: the truth ‘mid deception, a warm summer breeze, the calm within chaos, a stitch in a rip, a comforting blanket, the smile on her lip, an ocean of love in a heart big as whales, the morals in everyday stories she tells, a wink amid laughter, the wisdom in books, the peace in humility, beauty in looks, the light and the life in a ray of the sun, the hard work accomplished disguised as pure fun, concern in a handclasp, encouragement too, the hope in a clear morning sky azure blue, the power in prayers uttered soft and sincere, the faith in a promise, and joy in a tear. These things all attest to the wonder and grace of my precious mother, none else could replace.

That night, I waited until Baba fell asleep, and then folded a blanket. I used it as a prayer rug. Bowing my head to the ground, I recited half-forgotten verses from the Koran-verses the mullah had made us commit to memory in Kabul-and asked for kindness from a god I wasn't sure existed. I envied the mullah now, envied his faith and certainty.

I'm not going to do it again," Lena Marquez whispered to the red purse across the hall from her nestle of blankets. "Never again.

A blanket could be used to aid a sinner’s nightly prayer. I’m not shaking because I’m cold—I’m trembling with trepidation over the Wrath of God.


Eugene Peterson reminds us that “because we learned language so early in our lives we have no memory of the process” and would therefore imagine that it was we who took the initiative to learn how to speak. However, that is not the case. “Language is spoken into us; we learn language only as we are spoken to. We are plunged at birth into a sea of language. . . . Then slowly syllable by syllable we acquire the capacity to answer: mama, papa, bottle, blanket, yes, no. Not one of these words was a first word. . . . All speech is answering speech. We were all spoken to before we spoke.”109 In the years since Peterson wrote, studies have shown that children’s ability to understand and communicate is profoundly affected by the number of words and the breadth of vocabulary to which they are exposed as infants and toddlers. We speak only to the degree we are spoken to. It is therefore essential to the practice of prayer to recognize what Peterson calls the “overwhelming previousness of God’s speech to our prayers.”110 This theological principle has practical consequences. It means that our prayers should arise out of immersion in the Scripture. We should “plunge ourselves into the sea” of God’s language, the Bible. We should listen, study, think, reflect, and ponder the Scriptures until there is an answering response in our hearts and minds. It may be one of shame or of joy or of confusion or of appeal—but that response to God’s speech is then truly prayer and should be given to God. If the goal of prayer is a real, personal connection with God, then it is only by immersion in the language of the Bible that we will learn to pray, perhaps just as slowly as a child learns to speak.

The differences between religions are reflected very clearly in the different forms of sacred art: compared with Gothic art, above all in its “flamboyant” style, Islamic art is contemplative rather than volitive: it is “intellectual” and not “dramatic”, and it opposes the cold beauty of geometrical design to the mystical heroism of cathedrals. Islam is the perspective of “omnipresence” (“God is everywhere”), which coincides with that of “simultaneity” (“Truth has always been”); it aims at avoiding any “particularization” or “condensation”, any “unique fact” in time and space, although as a religion it necessarily includes an aspect of “unique fact”, without which it would be ineffective or even absurd. In other words Islam aims at what is “everywhere center”, and this is why, symbolically speaking, it replaces the cross with the cube or the woven fabric: it “decentralizes” and “universalizes” to the greatest possible extent, in the realm of art as in that of doctrine; it is opposed to any individualist mode and hence to any “personalist” mysticism. To express ourselves in geometrical terms, we could say that a point which seeks to be unique, and which thus becomes an absolute center, appears to Islam—in art as in theology—as a usurpation of the divine absoluteness and therefore as an “association” (shirk); there is only one single center, God, whence the prohibition against “centralizing” images, especially statues; even the Prophet, the human center of the tradition, has no right to a “Christic uniqueness” and is “decentralized” by the series of other Prophets; the same is true of Islam—or the Koran—which is similarly integrated in a universal “fabric” and a cosmic “rhythm”, having been preceded by other religions—or other “Books”—which it merely restores. The Kaaba, center of the Muslim world, becomes space as soon as one is inside the building: the ritual direction of prayer is then projected toward the four cardinal points. If Christianity is like a central fire, Islam on the contrary resembles a blanket of snow, at once unifying and leveling and having its center everywhere.

IN MEMORIAM: FLIGHT 752 I try to envisage the passengers seated in neat rows. Everyone knows the real risk is at take-off and landing, but after an hour delay, their plane was soaring. Relieved, they whispered prayers, dreaming of families and friends at arrival gates clutching coffee cups and bouquets. I like to think it was calm, the plane blanketed by night’s caress. Cellphones put away, the cabin lights dimmed, babies cooing in cots, and refreshments on their way. 176 hearts beating in one narrow womb. Closer to the heavens, I know their journey was short— earth angels for a while who were returning home.

When they first came back to Kabul, it distressed Laila that she didn’t know where the Taliban had buried Mariam. She wished she could visit Mariam’s grave, to sit with her awhile, leave a flower or two. But Laila sees now that it doesn’t matter. Mariam is never very far. She is here, in these walls they’ve repainted, in the trees they’ve planted, in the blankets that keep the children warm, in these pillows and books and pencils. She is in the children’s laughter. She is in the verses Aziza recites and in the prayers she mutters when she bows westward. But, mostly, Mariam is in Laila’s own heart, where she shines with the bursting radiance of a thousand suns.

The things that kept them awake in the middle of the night, the things they did underneath the cover of darkness, both dreadful and beautiful, both attractive and repulsive, were revealed in stark clarity to their minds. A harsh reality that intensified sensations with each gust of wind. They shrank from it with frightened whimpers. The setting in each house would have fit perfectly into a post-apocalyptic tale of nuclear holocausts. Shell-shocked expressions gazed into the nothingness. Blankets over faces, silent prayers to the heavens. No curious eyes at the windows, or storm watchers dared to partake. The mere thought of looking out was too much to be borne.

Silent remembering is a form of prayer. No fragrance is more enchanting to re-experience than the aromatic bouquet gleaned from inhaling the cherished memories of our pastimes. We regularly spot elderly citizens sitting alone gently rocking themselves while facing the glowing sun. Although these sun worshipers might appear lonely in their state of serene solitude, they are not alone at all, because they deeply enmesh themselves in recalling the glimmering memories of days gone by. Marcel Proust wrote “In Search of Time Lost,” “As with the future, it is not all at once but grain by grain that one savors the past.” Test tasting the honeycombed memories of their bygone years, a delicate smile play out on their rose thin lips. The mellow tang of sweet tea memories – childhood adventures, coming of age rituals, wedding rites, recreational jaunts, wilderness explorations, viewing and creating art, literature, music, and poetry, sharing in the mystical experiences of life, and time spent with family – is the brew of irresistible intoxicants that we all long to sip as we grow old. The nectar mashed from a collection of choice memories produces a tray of digestible vignettes that each of us lovingly roll our silky tongues over. On the eve of lying down for the last time in the stillness of our cradled deathbeds, we will swaddle ourselves with a blanket of heartfelt love and whisper a crowning chaplet of affection for all of humanity. After all, we been heaven blessed to take with us to our final resting place an endless scroll amassing the kiss soft memories of time yore.

I know no surer way of shaking off the dreary crust formed about the soul by the trying to do one’s duty or the patient enduring of having somebody else’s duty done to one, than going out alone, either at the bright beginning of the day, when the earth is still unsoiled by the feet of the strenuous and only God is abroad; or in the evening, when the hush has come, out to the blessed stars, and looking up at them wonder at the meanness of the day just past, at the worthlessness of the things one has struggled for, at the folly of having been so angry, and so restless, and so much afraid. Nothing focusses life more exactly than a little while alone at night with the stars. What are perfunctory bedroom prayers hurried through in an atmosphere of blankets, to this deep abasement of the spirit before the majesty of heaven? And as a consecration of what should be yet one more happy day, of what value are those hasty morning devotions,

Do you believe in God, Evan?” “Sure I do.” “I don’t. I mean, I don’t know. I did before the Others came. Or thought I did, when I thought about it at all. And then they came and…” I have to stop for a second to collect myself. “Maybe there’s a God. Sammy thinks there is. But he also thinks there’s a Santa Claus. Still, every night I said his prayer with him, and it didn’t have anything to do with me. It was about Sammy and what he believed, and if you could have seen him take that fake soldier’s hand and follow him onto that bus…” I’m losing it, and it doesn’t matter to me much. Crying is always easier in the dark. Suddenly my cold hand is blanketed by Evan’s warmer one, and his palm is as soft and smooth as the pillowcase beneath my cheek. “It kills me,” I sob. “The way he trusted. Like the way we trusted before they came and blew the whole goddamned world apart. Trusted that when it got dark there would be light. Trusted that when you wanted a fucking strawberry Frappuccino you could plop your ass in the car, drive down the street, and get yourself a fucking strawberry Frappuccino! Trusted…

The Mother’s Prayer for Its Daughter First, Lord: No tattoos. May neither the Chinese symbol for truth nor Winnie-the-Pooh holding the FSU logo stain her tender haunches. May she be Beautiful but not Damaged, for it’s the Damage that draws the creepy soccer coach’s eye, not the Beauty. When the Crystal Meth is offered, May she remember the parents who cut her grapes in half And stick with Beer. Guide her, protect her When crossing the street, stepping onto boats, swimming in the ocean, swimming in pools, walking near pools, standing on the subway platform, crossing 86th Street, stepping off of boats, using mall restrooms, getting on and off escalators, driving on country roads while arguing, leaning on large windows, walking in parking lots, riding Ferris wheels, roller-coasters, log flumes, or anything called “Hell Drop,” “Tower of Torture,” or “The Death Spiral Rock ‘N Zero G Roll featuring Aerosmith,” and standing on any kind of balcony ever, anywhere, at any age. Lead her away from Acting but not all the way to Finance. Something where she can make her own hours but still feel intellectually fulfilled and get outside sometimes And not have to wear high heels. What would that be, Lord? Architecture? Midwifery? Golf course design? I’m asking You, because if I knew, I’d be doing it, Youdammit. May she play the Drums to the fiery rhythm of her Own Heart with the sinewy strength of her Own Arms, so she need Not Lie With Drummers. Grant her a Rough Patch from twelve to seventeen. Let her draw horses and be interested in Barbies for much too long, For Childhood is short—a Tiger Flower blooming Magenta for one day— And Adulthood is long and Dry-Humping in Cars will wait. O Lord, break the Internet forever, That she may be spared the misspelled invective of her peers And the online marketing campaign for Rape Hostel V: Girls Just Wanna Get Stabbed. And when she one day turns on me and calls me a Bitch in front of Hollister, Give me the strength, Lord, to yank her directly into a cab in front of her friends, For I will not have that Shit. I will not have it. And should she choose to be a Mother one day, be my eyes, Lord, That I may see her, lying on a blanket on the floor at 4:50 A.M., all-at-once exhausted, bored, and in love with the little creature whose poop is leaking up its back. “My mother did this for me once,” she will realize as she cleans feces off her baby’s neck. “My mother did this for me.” And the delayed gratitude will wash over her as it does each generation and she will make a Mental Note to call me. And she will forget. But I’ll know, because I peeped it with Your God eyes. Amen

Mr. Fish told my mother that he would make a “gift” of Sagamore’s body—to my grandmother’s roses. He implied that a dead dog was highly prized, among serious gardeners; my grandmother wished to be brought into the discussion, and it was quickly agreed which rosebushes would be temporarily uprooted, and replanted, and Mr. Fish began with the spade. The digging was much softer in the rose bed than it would have been in Mr. Fish’s yard, and the young couple and their baby from down the street were sufficiently moved to attend the burial, along with a scattering of Front Street’s other children; even my grandmother asked to be called when the hole was ready, and my mother—although the day had turned much colder—wouldn’t even go inside for a coat. She wore dark-gray flannel slacks and a black, V-necked sweater, and stood hugging herself, standing first on one foot, then on the other, while Owen gathered strange items to accompany Sagamore to the underworld. Owen was restrained from putting the football in the burlap sack, because Mr. Fish—while digging the grave—maintained that football was still a game that would give us some pleasure, when we were “a little older.” Owen found a few well-chewed tennis balls, and Sagamore’s food dish, and his dog blanket for trips in the car; these he included in the burlap sack, together with a scattering of the brightest maple leaves—and a leftover lamb chop that Lydia had been saving for Sagamore (from last night’s supper).

Fifty Ways to Love Your Partner 1. Love yourself first. 2. Start each day with a hug. 3. Serve breakfast in bed. 4. Say “I love you” every time you part ways. 5. Compliment freely and often. 6. Appreciate—and celebrate—your differences. 7. Live each day as if it’s your last. 8. Write unexpected love letters. 9. Plant a seed together and nurture it to maturity. 10. Go on a date once every week. 11. Send flowers for no reason. 12. Accept and love each others’ family and friends. 13. Make little signs that say “I love you” and post them all over the house. 14. Stop and smell the roses. 15. Kiss unexpectedly. 16. Seek out beautiful sunsets together. 17. Apologize sincerely. 18. Be forgiving. 19. Remember the day you fell in love—and recreate it. 20. Hold hands. 21. Say “I love you” with your eyes. 22. Let her cry in your arms. 23. Tell him you understand. 24. Drink toasts of love and commitment. 25. Do something arousing. 26. Let her give you directions when you’re lost. 27. Laugh at his jokes. 28. Appreciate her inner beauty. 29. Do the other person’s chores for a day. 30. Encourage wonderful dreams. 31. Commit a public display of affection. 32. Give loving massages with no strings attached. 33. Start a love journal and record your special moments. 34. Calm each others’ fears. 35. Walk barefoot on the beach together. 36. Ask her to marry you again. 37. Say yes. 38. Respect each other. 39. Be your partner’s biggest fan. 40. Give the love your partner wants to receive. 41. Give the love you want to receive. 42. Show interest in the other’s work. 43. Work on a project together. 44. Build a fort with blankets. 45. Swing as high as you can on a swing set by moonlight. 46. Have a picnic indoors on a rainy day. 47. Never go to bed mad. 48. Put your partner first in your prayers. 49. Kiss each other goodnight. 50. Sleep like spoons. Mark and Chrissy Donnelly

Sophie Windham, put that child down and come here.” “You are forever telling me to come here,” she replied, but she put the baby on the floor amid his blankets. “And now I am going away, so humor me.” He held out his arms, and she went into his embrace. “I will not forget you, Sophie. These few days with you and Kit have been my true Christmas.” “I will worry about you.” She held on to him, though not as tightly as she wanted to. “I will keep you in my prayers, as well, but, Sophie, I’ve traveled the world for years and come to no harm. A London snowstorm will not be the end of me.” Still, she did not step back. A lump was trying to form in her throat, much like the lumps that formed when she’d seen Devlin or Bart off after a winter leave. She felt his chin resting on her crown, felt her heart threatening to break in her chest. “I must go to Kent,” he said, his hands moving over her back. “I truly do not want to go—Kent holds nothing but difficult memories for me—but I must. This interlude with you…” She hardly paid attention to his words, focusing instead on his touch, on the sound of his voice, on the clean bergamot scent of him, the warmth he exuded that seeped into her bones like no hearth fire ever had. “…Now let me say good-bye to My Lord Baby.” He did not step back but rather waited until Sophie located the resolve to move away from him. This took a few moments, and yet he did not hurry her. “Say good-bye to Mr. Charpentier, Kit.” She passed him the baby, who gurgled happily in Vim’s arms. “You, sir, will be a good baby for Miss Sophie. None of that naughty baby business—you will remain healthy, you will begin to speak with the words ‘please’ and ‘thank you,’ you will take every bath Miss Sophie directs you to take, you will not curse in front of ladies, nor will you go romping where you’re not safe. Do you understand me?” “Bah!” “Miss Sophie, you’re going to be raising a hellion.

Choosing an “Away School” There was a time when this section would have been easy. We simply would have said, “Find the nearest Catholic school and send your child to it.” Unfortunately, it is no longer possible to make such blanket statements in an age where in some places teachers and staff are often either openly hostile or passively dismissive toward their own mission to be a Catholic school. It is our opinion that these schools do so at their own peril, because once you take the “Catholic” out of a Catholic school, you end up with a hobbled institution. Fortunately, these inferior institutions remain in the minority of Catholic schools. In fact, we are still very heavily biased in favor of Catholic schools, and we strongly recommend that you consider any and all available Catholic schools before considering other conventional schooling options (e.g., public or non-sectarian private schools). Generally speaking, they have been shown to be more effective than their public counterparts; they typically have smaller, more orderly classes; they support the values and prayers you are trying to teach at home; and they help your child appreciate the importance of the Eucharist by attending Mass during the school week.

AUGUST 25 A Special Angel By Maria Gillard Thank you for my childhood, for my laughing heart and soul for all your magic, and for being bold Thank you for being my mom’s best friend and loving me no matter what state I was in Thanks for chives and roses, popcorn and TV Thanks for always letting me be me Thanks for rides to swim meets and yummy chocolate cake Thanks for being strong and true when my heart was aching Thank you for the blankets and pillow for my head Thank you for the back hill and the Westside River bed Thank you for the smell of melting butter on the stove Thank you for the nickels you gave me for the store You were a special angel sent to all of us with your disguise of freckles, kisses, hugs and guts We know you’re out there somewhere and you’ll stay inside our dreams We know wherever you are there’s a brilliant golden beam Watch over us, dear angel, as you go on your way and we will laugh and sing and dance again someday Amen

The effort of religions to inspire a sense of community does not stop at introducing us to one other. Religions have also been clever at solving some of what goes wrong inside groups once they are formed. It has been the particular insight of Judaism to focus on anger: how easy it is to feel it, how hard it is to express it and how frightening and awkward it is to appease it in others. We can see this especially clearly in the Jewish Day of Atonement, one of the most psychologically effective mechanisms ever devised for the resolution of social conflict. Falling on the tenth day of Tishrei, shortly after the beginning of the Jewish new year, the Day of Atonement (or Yom Kippur) is a solemn and critical event in the Hebrew calendar. Leviticus instructs that on this date, Jews must set aside their usual domestic and commercial activities and mentally review their actions over the preceding year, identifying all those whom they have hurt or behaved unjustly towards. Together in synagogue, they must repeat in prayer: ‘We have sinned, we have acted treacherously, we have robbed, we have spoken slander. We have acted perversely, we have acted wickedly, we have acted presumptuously, we have been violent, we have framed lies.’ They must then seek out those whom they have frustrated, angered, discarded casually or otherwise betrayed and offer them their fullest contrition. This is God’s will, and a rare opportunity for blanket forgiveness. ‘All the people are in fault,’ says the evening prayer, and so ‘may all the people of Israel be forgiven, including all the strangers who live in their midst’.

MORE FROM GOD’S WORD Live full lives, full in the fullness of God. God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us. Ephesians 3:19-20 MSG I came so they can have real and eternal life, more and better life than they ever dreamed of. John 10:10 MSG It is pleasant to see dreams come true, but fools will not turn from evil to attain them. Proverbs 13:19 NLT Where there is no vision, the people perish…. Proverbs 29:18 KJV Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD. Psalm 31:24 KJV There is surely a future hope for you, and your hope will not be cut off. Proverbs 23:18 NIV SHADES OF GRACE Grace calls you to get up, throw off your blanket of helplessness, and to move on through life in faith. Kay Arthur A PRAYER FOR TODAY Dear Lord, give me the courage to dream and the faithfulness to trust in Your perfect plan. When I am worried or weary, give me strength for today and hope for tomorrow. Keep me mindful of Your healing power, Your infinite love, and Your eternal salvation. Amen

12 DAILY LIFE REMINDERS (3) 1. Thank you Lord for the precious gift of life 2. Thank you Jesus for the healthy and creative mind 3. Thank you Father God for the dreams and visions that you have planted in my heart 4.Thank you God Almighty for your mercy and grace that shine brightly over my life 5. Thank you Lord Jesus for your unfailing love that keeps me content 6. Thank you King Jesus for the beautiful and healthy children that you have blessed me with 7. Thank you Father God for the blanket of protection that covers me, my entire family and my beloved nation of South Africa 8.Thank you Jesus for the beautiful and healthy grandchildren 9. Thank you Lord Jesus for your faithfulness and your faithfulness last forever 10.Thank you Lord for your loving and your forgiving nature 11.Thank you Lord Jesus for hearing my prayers 12.Thank you Jehovah for answering prayers, there is no other God besides you and I celebrate and I honour your Holy Name. Thank you King of kings and Lord of lords. Thank you father.

THE EIGHT PRAYER WATCHES FIRST PRAYER WATCH(6.00PM—9.00PM) Father God in the name of Jesus thank Your love and protection throughout the day. Thank you for Your blanket of protection over our land of South Africa, the continent of Africa and the entire world. You say in your word You will never leave us nor forsake us (Deuteronomy 31:6) and we believe Your word, Your word is true, Your word is alive. Heavenly Father help us to renew your covenant with you concerning our nation, our children, all our assignments that are given by you including our businesses. We declare Jesus Christ as our senior partner in our lives and we ask you Jehovah to bring down your fire in our lives and over the land of South Africa in the mighty name of Jesus. We ask you Holy Spirit to give us of discernment and help us to acknowledge Your Kingship and Your Rulership in the mighty name of Jesus. Thank you King Jesus for answering our prayers, Your are a faithful God and you are the same yesterday today and forever. Thank you Father. Amen

THE EIGHT PRAYER WATCHES FIRST PRAYER WATCH (6.00PM—9.00PM) Father God in the name of Jesus, thank you for your love and protection throughout the day. Thank you for you for your blanket of protection over our land of South Africa, the continent of Africa and the entire world. You say in your word you will never leave us nor forsake us (Deuteronomy 31:6). We believe Your word, Your word is true and Your word is alive. Heavenly Father help us to renew your covenant of love with you concerning our nation, our children, all our assignments that are given to us by you Jehovah including our businesses.We declare Jesus Christ as our senior partner in our lives and we call down your consuming fire in our lives and over the land of South Africa in the mighty name of Jesus. We ask you Holy Spirit to give us the spirit of discernment so we can sense the evil tactics of the enemy in the name of Jesus. Help us Lord to acknowledge your Kingship and your Rulership in the mighty name of Jesus. Thank you King Jesus for answering our prayers, you are a faithful God and you are the same yesterday, today and forever. Thank you Father. Amen.

Early every morning, for so many years she can't remember, after plumping her pillows and smoothing the ironed edge of the crisp white sheet that folds over her blankets, Anna lowers herself to her knees beside her bed, not for morning prayers, but to check that all is in order. It is harder now than when she first acquired the habit; her joints creak and it is an effort both to dip down to the bedside rug and then to stand up again

I told him I had hoped to understand the Hazara but had only gathered disconnected and puzzling anecdotes. I asked what could explain the Hazara to me. He smiled and put clean blankets on the floor. And when I lay down he removed a bundle from a carved wooden box, kissed it, said a prayer, unwrapped it, and, opening the Koran, read: "And what can explain the steep path to you? It is the freeing of a slave, Or the giving of food in a day of starvation..." And as I lay wondering who he was, he continued gently: "Unbeliever, I do not worship what you worship, Nor do you worship what I worship. I shall never worship what you worship, Nor will you ever worship what I worship. You have your religion and I have mine.

A tilting sea and thundering winds tossed the carved chest and filled Danaë with terror; she cried and placed her arm lovingly around Perseus saying: 'My child, I suffer and yet your heart is calm; you sleep profoundly in the blue dark of night and shine in our gloomy bronze-ribbed boat. Don't think of the heaving saltwave that seeps in through airholes and drenches your hair, nor of the clamoring gale; but lying in our seaviolet blanket keep your lovely body close to mine. If you knew the horror of our plight, your gentle ears would hear my words. But sleep, my son, and let the ocean sleep and our great troubles end. I ask you, father Zeus, rescue us from our fate; and should my words seem too severe, I beg you please remember where we are, and forgive my prayer.

Religions mistakenly consider advise/warnings from books of wisdom to be commandments, there are no commandments, no one has ever been commanded by Creation. However, there is Love. If I saw you walking towards a cliff that you did not know was there, would it be wrong of me, in pure LOVE, to warn you? ALL of the books of wisdom are simply that and are meant for us to take from them what we understand, can use, and leave the rest, they are meant to be revisited many times. If I gave you the gift of a warm blanket during the hot summer months, the pure Joy of the gift could not be realized until the winter came. Wisdom is like that, sometimes it is looked at in the summer and so we only find the summer parts useful, but if we revisit wisdom in the winter, we'll pick up many things that were left behind on our previous visit. Religion is a tool that can help one begin Spiritual discipline. Unfortunately many begin to think of the tool of religion as their God. Like any tool, once it is no longer useful, it must be set down in order to free the hand for picking up the next useful tool. Religion as a tool is useful until it isn't. Religion as a God is a cruel and destructive thing that brings much despair.

I have been brought into darkness surely against me he has turned he hath set me in dark places he hath hedged me about that I cannot get out he hath made my chain heavy he hath closed my ways with stone he was like a bear lying in wait he hath pulled me to pieces and made me desolate that I cannot get out he hath filled my teeth with dust and covered me with ashes I cried out to my rescuers and they did not hear me, I turned away, and still I was hedged about, the daylight was taken and the blanket was taken and the rope and all my childish things, I cried out with my throat and my in-my-heart and my Lord's Prayer and my now I lay me down to sleep, and my health and my hands, and my show me myself and my secrets-and-all-my-sins forgiven and I counted the ones I knew and the ones I dreamed and I measured the shadow cast by the mirror, but the sun was remote and cold to me. I turned away, and still I was hedged about and anointed in fire and ashes. I saw the blue sheen of the world through the darkness, and the crust, and the stain of another, I touched my hair to my mouth, and my arms to my legs, and my mouth to my knee. I smelled the animal sweetness and the dampness of leaves beyond the wall; I heard the murmurs of my mothers and my brother, alone in his whimpering, and I heard the strangers whisper. But when I cried they did not hear me, and when I sang they did not know my song, and when I spoke, they did not acknowledge me, and when I left they did not seek me out along the cisterns and streets of the city. Mercy is new in the morning they said, and our god will not stand for such suffering—oh god of mercy and golden light.

Tenderness: Let tenderness pours the warm and sweet whispers of love Forgiveness: let the forgiveness conquer the battles of the heart and mind. Peace: let peace dwell on the inside of your heart and soul and be healed. Love: let the love of God blanket you from the top of your head and to the sole of your feet. Gratefulness: let it runs through your veins all the days of your life. Prayer: let it nourish your spirit and soul

But he turns his head away, trailing a kiss across my temple. His hand takes mine under the blanket and squeezes."Evie" he says my name like a prayer. "- Faking the shot

A brick could be attached to a parachute and tossed out of an airplane, to test if it opens up properly. Well, the good news is the parachute worked as planned, but the bad news is the only other parachute on board is strapped to my back, and I’m afraid you’re going to have to return to your seat, buckle up, and assume the crash position. And while it may not be as useful as a functioning parachute, here’s a Rosary to aid you in your prayers. Also, before I jump out of the plane, I just remembered that I owe you a lot of money. Can I write you a check?


When any gift is shared with me it is greatly appreciated, though the gift may not be used for a while, it is cherished always, and when the time is right and comfortable it is enjoyed in peace without pressure or hurry. Sometimes we receive the gift of a warm blanket in the heat of summer. In the sweltering heat, it is readily cast aside, however, once the numbing chill sets in the blanket is gratefully gathered up once more.

The emaciated remains of the deceased traveller were soon afterwards taken to the place prepared. Over the heads of Farijala and Carras—Susi, Chumah, and Muanyaséré held a thick blanket as a kind of screen, under which the men performed their duties. Tofiké and John Wainwright were present. Jacob Wainwright had been asked to bring his Prayer Book with him, and stood apart against the wall of the enclosure. In reading about the lingering sufferings of Dr. Livingstone as described by himself, and subsequently by these faithful fellows, one is quite prepared to understand their explanation, and to see why it was possible to defer these operations so long after death: they say that his frame was little more than skin and bone. Through an incision carefully made, the viscera were removed, and a quantity of salt was placed in the trunk. All noticed one very significant circumstance in the autopsy. A clot of coagulated blood, as large as a man's hand, lay in the left side,[36] whilst Farijalapointed to the state of the lungs, which they describe as dried up, and covered with black and white patches.

St. Lawrence River May 1705 Temperature 48 degrees During the march, when Mercy was finding the Mohawk language such a challenge and a pleasure to learn, Ruth had said to Eben, “I know why the powwow’s magic is successful. The children arrive ready.” The ceremony took place at the edge of the St. Francis river, smaller than the St. Lawrence but still impressive. The spray of river against rock, of ice met smashing into shore, leaped up to meet the rain. Sacraments must occur in the presence of water, under the sky and in the arms of the wind. There was no Catholic priest. There were no French. Only the language of the people was spoken, and the powwow and the chief preceded each prayer and cry with the rocking refrain Listen, listen, listen. Joanna tugged at Mercy’s clothes. “Can you see yet?” she whispered. “Who is it? Is he from Deerfield?” They were leading the boy forward. Mercy blinked away her tears and looked hard. “I don’t recognize him,” she said finally. “He looks about fourteen. Light red hair. Freckles. He’s tall, but thin.” “Hungry thin?” worried Joanna. “No. I think he hasn’t got his growth yet. He looks to be in good health. He’s handsomely made. He is not looking in our direction. He’s holding himself very still. It isn’t natural for him, the way it is for the Indians. He has to work at it.” “He’s scared then, isn’t he?” said Joanna. “I will pray for him.” In Mercy’s mind, the Lord’s Prayer formed, and she had the odd experience of feeling the words doubly: “Our Father” in English, “Pater Noster” in Latin. But Joanna prayed in Mohawk. Mercy climbed up out of the prayers, saying only to the Lord that she trusted Him; that He must be present for John. Then she listened. This tribe spoke Abenaki, not Mohawk, and she could follow little of it. But often at Mass, when Father Meriel spoke Latin, she could follow none of it. It was no less meaningful for that. The magic of the powwow’s chants seeped through Mercy’s soul. When the prayers ended, the women of John’s family scrubbed him in sand so clean and pale that they must have put it through sieves to remove mud and shells and impurities. They scoured him until his skin was raw, pushing him under the rough water to rinse off his whiteness. He tried to grab a lungful of air before they dunked him, but more than once he rose sputtering and gasping. The watchers were smiling tenderly, as one smiles at a new baby or a newly married couple. At last his mother and aunts and sisters hauled him to shore, where they painted his face and put new clothing, embroidered and heavily fringed, on his body. As every piece touched his new Indian skin, the people cheered. They have forgiven him for being white, thought Mercy. But has he forgiven them for being red? The rain came down harder. Most people lowered their faces or pulled up their blankets and cloaks for protection, but Mercy lifted her face into the rain, so it pounded on her closed eyes and matched the pounding of her heart. O Ruth! she thought. O Mother. Father. God. I have forgiven.

I am black, I was born black, I will die black and I will never ever be apologetic for being black. I have tasted the bitterness of racism from my mother’s breast, I have felt the ugliness of racism crawling through my tender veins. I have seen the blanket of suffocated the black nation in its own land. I have heard the bleating cry of many young, old people and babies all over the globe but no one had guts to take action and save them. I have watched my black nation swallowed up by the vicious waves of racism. I am a mother, I am grandmother and I am pleading with the prayer warriors, wailing mothers and peacemakers to avail themselves especially for those who called themselves the blood washed vessels of the Almighty God. Those who believe and have knowledge and wisdom that God is no respecter of persons, He has no favourites. Let’s come together and lift our holy hands, nation to nation, black, brown, yellow and white and call for equality of humanity. Prayer warriors arise, uproot and tear down this beast of racism which raises its head like never before to devour the black nation every second. The black nation is the creation of the Almighty God too The black nation is a hundred percent human too The black nation belongs to this planet too The black nation is worth living too The black nation has feelings too The black nation deserves better too The black nation deserves justice too The black nation is loved by God too

Sort pills. Write note to family. Fold blanket. I am alone. Alone in a dark, unfamiliar room filled with piles and piles of stuff, reminiscent of a neglected storage locker. I know researchers are observing me from behind one-way glass—that this is an experiment in empathy, that we are, in fact, on the sprawling campus of a pharmaceutical company in New Jersey, that I can rip off the headphones at any moment and return to my present life, my real life—but this offers me no comfort. I can barely see through the goggles. My feet hurt. Every step is agony, the sharp plastic spikes digging into my soles. Sort pills. Write note to family. Fold blanket. I try to make out the shapes around me. I see an ironing board, a stack of sweaters. A ball of twine. My determination to cross items off any to-do list—always a strong suit of mine—feels slippery. Suddenly, I am a child playing hide-and-seek in the dark. Counting. Eyes squeezed shut. Terrified. Wondering if anyone will ever find me. Blanket. Pills. Note. I keep repeating the words like a prayer so I can remember them through the terrible din. The inside of my head is a needle against a scratched record, skipping, skipping. I feel my way around a cluttered table. A pill case! I try to pick it up. I barely feel it in the palm of my hand. After several tries, I get it open. Then I begin to sort the pills as best I can. Most of them spill to the floor, and I am suddenly, irrationally furious. I move around the table, supporting myself on my hands to take the pressure off my feet. I push an iron out of the way, a magazine, a wooden hanger. The notebook. I find the notebook. My gloved fingers won’t close around a pencil, so I hold it the way a child would, in my fist. By now it all feels nearly futile. I’m on the verge of tears. What is the last task? Through the static, I remember: the blanket. I have to fold it. By now I’m dizzy, depleted. What difference can it possibly make? Who cares? I do a shitty job of folding the blanket and then—then I just sit down in a chair and wait for M. to rescue me. —

With your work finished and the caravan halted, you stretch out on the sand with a blanket under your head and breathe in the gentle breeze which has replaced the dry, fiery daytime wind. Then you leave the camp and go down to the dunes for prayer. Time passes undisturbed. No obligations harass you, no noise disturbs you, no worry awaits you: time is all yours. So you satiate yourself with prayer and silence, while the stars light up in the sky.

Dear moon, ⁠ Blood moon. Scorpion moon. Moon with a potent sting. Moon of riotous bloom. Moon of the letting go. Of the going, going, going, gone. Moon of the bittersweet. Of melancholia. Of inevitability. Moon of open palms and whatever comes after the grasping is done. Moon that holds the keys to invisible doors. Moon of my own undoing. ⁠ ⁠ Unfolding moon. Don’t come back moon. Welcome home moon. Moon of liminality and borderlands. Moon of cutting cords. Of loosening my own grip. Of admitting when the doing is done. Of days of honey and days of onion. Moon rising over picnic blankets in the park, and gasping tears in the shower, and the taste of copper and salt.⁠ ⁠ Hello, moon of what the hell now and here you are, as if you never left. Recentering moon. Moon of plaintive howl and puzzle piece heart. Moon of the space that comes when the bargaining has ended and the terms are set. Moon of never again what we were. Moon who knows what we might become but will not say. ⁠ ⁠ Moon of I need to go now and moon of the I’m not going anywhere. Moon of paradox and the space where the weapons are laid down and the hurting is done and also just beginning. Moon who won’t say what she knows. Moon of music with no lyrics and the words waiting for their melody. Of broken hope and shattered heart. ⁠ ⁠ Moon of come cuddle me, please. Of the hard fall and the soft forgiveness. Moon of severed threads. Moon of it has come to this. After all of what has been, it has come to this. ⁠ ⁠ Dear moon, hear my prayer. ⁠ Dear moon, hold me now. ⁠ Dear moon, this meant everything. ⁠ Dear moon, don’t forget what we were. ⁠ Dear moon, remember me. ⁠ Dear moon, don't let me forget myself.

Mr. Gazowsky and his wife were in a season of fasting and were praying on a beach in California. His wife had apparently walked a little farther down the beach and began praying for a woman they knew who was being tempted into adultery. The moment she spoke the woman’s name out loud, “a swarm of flies ascended from the ocean surface, as if orchestrated by an invisible conductor, and swept like a blanket across the water and onto the beach.”1 He rushed over to see if his wife was OK. When she told him she’d been praying for their friend, the Lord revealed what Gazowsky referred to as a “vulnerability in Satan’s kingdom,” that being the flies.2 When I read that, I immediately thought of Matthew 12:24, “Now when the Pharisees heard it they said, ‘This fellow does not cast out demons except by Beelzebub, the ruler of the demons.’” They were accusing Jesus of operating with the power of Satan, or as they called him, Beelzebub, which means, “lord of the flies.” How interesting that during prayer for someone being tempted by demons, a horde of flies came out of nowhere and descended on this woman. As Gazowsky found, the “weakness” relates to the life span of flies. You can study just about any of the species and you’ll find their reproductive cycles can range from a day to as many as forty days. That is why, in order to exterminate an infestation of flies from a crop, for example, you have to spray pesticides for forty consecutive days in order to utterly destroy them. If you stop short of the full forty days, you will destroy only the existing generation, but the next generation will live on. Just as spraying pesticides for a full forty days wipes out an infestation of flies, when we enter into a season of forty days of fasting and prayer, we can break free of the bondages in our own lives and in the lives of the next generation. As Gazowsky noted, “The devil is a short-term skirmisher.”3