Pray For Sudan Quotes

Let's say that the God the Christians pray to is real. He actually exists. But this God is the same as the one that the Jews pray to and the same as the one that the Muslims pray to and whatever other religions are praying to a God, He is the one. One God with many faces. Most of these religions contain the myth of the Anti-Christ, a being who will come one day and lead the world astray, lead the world to a place of sin and evil. Who could this Anti-Christ be...Consider the God with many faces. How many wars have been fought in His Name? How many people have been beaten, jailed, and maimed to prove His points. Think of the Inquisition, the Holocaust, Salem, and the Sudan. All of these tragedies carried out in His name. Why is it accepted that He is a force for good? If we were to look for the Anti-Christ just by his accomplishments, wouldn't we clearly suspect the being who is the cause of so much woe?

And what if we hear the scream but cannot see the screamer? Of all questions about silent witnesses, to me this is the most important. Suppose the screamer is not downstairs but around the corner. Surely somebody else is closer, so we don't have to run out, do we? What is the accepted distance for hearing but not moving—two flights down, five, one block, two blocks, three? Suppose you know people are screaming under persecution—not discrimination but persecution, as in imprisonment, torture, genocide, forced starvation—for their race or their religion. You have seen the pictures of African children with their bellies distended: our own government, even this government, defines this as a genocide. You know they scream, but they are not within sight and you cannot reach out and touch them, nor are you allowed to visit them. But the screams are piercing. How far away do you have to be to forgive yourself for not doing whatever is in your power to do: stop doing business with the torturer, or just speak up for them, write a letter, join a human rights group, go to shul and pray for the rescue of the persecuted and the damnation of the persecutors, give money, do something. Three stories up, a thousand miles, ten thousand miles, from here to Queens, or from here to Sudan and Chad for victims of genocide anywhere? How far is silence from a place of safety acceptable without detesting yourself as we detest the thirty-eight? Tell me, is there any question more important than this?