Praise And Thanksgiving Quotes

We would worry less if we praised more. Thanksgiving is the enemy of discontent and dissatisfaction.

Thanksgiving is inseparable from true prayer; it is almost essentially connected with it. One who always prays is ever giving praise, whether in ease or pain, both for prosperity and for the greatest adversity. He blesses God for all things, looks on them as coming from Him, and receives them for His sake- not choosing nor refusing, liking or disliking,anything, but only as it is agreeable or disagreeable to His perfect will.

Every day, tell at least one person something you like, admire, or appreciate about them.

God smiles when we praise and thank Him continually. Few things feel better than receiving heartfelt praise and appreciation from someone else. God loves it, too. An amazing thing happens when we offer praise and thanksgiving to God. When we give God enjoyment, our own hearts are filled with joy.

Wake up now, look alive, for here is a day off work just to praise Creation: the turkey, the squash, and the corn, these things that ate and drank sunshine, grass, mud, and rain, and then in the shortening days laid down their lives for our welfare and onward resolve. There's the miracle for you, the absolute sacrifice that still holds back seed: a germ of promise to do the whole thing again, another time. . . Thanksgiving is Creation's birthday party. Praise harvest, a pause and sigh on the breath of immortality.

Here we are, getting blessings from God day after day; yet how little praise and thanksgiving there is in the Church

Father God, we thank you for your grace and your mercy, for allowing us to be together under your covenant and God we thank you for the revelations and for the breakthroughs; for your direction and for your healing. We thank you God for the opportunity to just be a vessel for your kingdom. God we trust you, we love you, we honor you, and all glory is yours. Amen

The very quality of your life, whether you love it or hate it, is based upon how thankful you are toward God. It is one's attitude that determines whether life unfolds into a place of blessedness or wretchedness. Indeed, looking at the same rose bush, some people complain that the roses have thorns while others rejoice that some thorns come with roses. It all depends on your perspective. This is the only life you will have before you enter eternity. If you want to find joy, you must first find thankfulness. Indeed, the one who is thankful for even a little enjoys much. But the unappreciative soul is always miserable, always complaining. He lives outside the shelter of the Most High God. Perhaps the worst enemy we have is not the devil but our own tongue. James tells us, "The tongue is set among our members as that which . . . sets on fire the course of our life" (James 3:6). He goes on to say this fire is ignited by hell. Consider: with our own words we can enter the spirit of heaven or the agonies of hell! It is hell with its punishments, torments and misery that controls the life of the grumbler and complainer! Paul expands this thought in 1 Corinthians 10:10, where he reminds us of the Jews who "grumble[d] . . . and were destroyed by the destroyer." The fact is, every time we open up to grumbling and complaining, the quality of our life is reduced proportionally -- a destroyer is bringing our life to ruin! People often ask me, "What is the ruling demon over our church or city?" They expect me to answer with the ancient Aramaic or Phoenician name of a fallen angel. What I usually tell them is a lot more practical: one of the most pervasive evil influences over our nation is ingratitude! Do not minimize the strength and cunning of this enemy! Paul said that the Jews who grumbled and complained during their difficult circumstances were "destroyed by the destroyer." Who was this destroyer? If you insist on discerning an ancient world ruler, one of the most powerful spirits mentioned in the Bible is Abaddon, whose Greek name is Apollyon. It means "destroyer" (Rev. 9:11). Paul said the Jews were destroyed by this spirit. In other words, when we are complaining or unthankful, we open the door to the destroyer, Abaddon, the demon king over the abyss of hell! In the Presence of God Multitudes in our nation have become specialists in the "science of misery." They are experts -- moral accountants who can, in a moment, tally all the wrongs society has ever done to them or their group. I have never talked with one of these people who was happy, blessed or content about anything. They expect an imperfect world to treat them perfectly. Truly, there are people in this wounded country of ours who need special attention. However, most of us simply need to repent of ingratitude, for it is ingratitude itself that is keeping wounds alive! We simply need to forgive the wrongs of the past and become thankful for what we have in the present. The moment we become grateful, we actually begin to ascend spiritually into the presence of God. The psalmist wrote, "Serve the Lord with gladness; come before Him with joyful singing. . . . Enter His gates with thanksgiving and His courts with praise. Give thanks to Him, bless His name. For the Lord is good; His lovingkindness is everlasting and His faithfulness to all generations" (Psalm 100:2, 4-5). It does not matter what your circumstances are; the instant you begin to thank God, even though your situation has not changed, you begin to change. The key that unlocks the gates of heaven is a thankful heart. Entrance into the courts of God comes as you simply begin to praise the Lord.

I may be deemed superstitious, and even egotistical, in regarding this event as a special interposition of divine Providence in my favor. But I should be false to the earlierst sentiments of my soul, if I suppressed the opinion. I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence. From my earliest recollection, I date the entertainment of a deep conviction that slavery would not always be able to hold me within its foul embrace; and in the darkest hours of my career in slavery, this living word of faith and spirit of hope departed not from me, but remained like ministering angels to cheer me through the gloom. This good spirit was from God, and to him I offer thanksgiving and praise.

Thaddaeus, the tenth, is the disciple of praise, a quality in which the undisciplined man is woefully lacking. When this quality of praise and thanksgiving is awake within man, he walks with the words, “Thank you, Father,” ever on his lips. He knows that his thanks for things not seen opens the windows of heaven and permits gifts beyond his capacity to receive

Life is always beautiful when we focus on the greatness of our God.

My heart is filled with endless praise.

May not and ought not the children of these fathers rightly say: "Our fathers were Englishmen which came over this great ocean, and were ready to perish in this wilderness but they cried unto the Lord, and He heard their voice, and looked on their adversity, &c. Let them therefore praise the Lord, because He is good, and His mercies endure forever. Yea, let them which have been redeemed of the Lord, shew how He hath delivered them from the hand of the oppressor. When they wandered in the; desert wilderness out of the way, and found no city to dwell in, both hungry, and thirsty, their soul was overwhelmed in them. Let them confess before the Lord His loving kindness, and His wonderful works before the sons of men.

Be sure that your praise songs are numbered higher than your sorrowful dirges and your utmost hope, firmer than your woeful regrets. Be positive.

Do they desire to join me in thanksgiving when they hear how, by your gift, I have come close to you, and do they pray for me when they hear how I am held back by my own weight? ...A brotherly mind will love in me what you teach to be lovable, and will regret in me what you teach to be regrettable. This is a mark of a Christian brother's mind, not an outsider's--not that of 'the sons of aliens whose mouth speaks vanity, and their right hand is a right hand of iniquity' (Ps. 143:7 f.). A brotherly person rejoices on my account when he approves me, but when he disapproves, he is loving me. To such people I will reveal myself. They will take heart from my good traits, and sigh with sadness at my bad ones. My good points are instilled by you and are your gifts. My bad points are my faults and your judgements on them. Let them take heart from the one and regret the other. Let both praise and tears ascend in your sight from brotherly hearts, your censers. ...But you Lord...Make perfect my imperfections

Thanksgiving is oral, positive, active. It is the giving out of something to God. Thanksgiving comes out into the open. Gratitude is secret, silent, negative, passive, not showing its being till expressed in praise and thanksgiving. Gratitude is felt in the heart. Thanksgiving is the expression of that inward feeling.

True worship is the living human being, who has become a total answer to God, shaped by God's healing and transforming word. And true priesthood is therefore the ministry of word and sacrament that transforms people in to an offering to God and makes the cosmos into praise and thanksgiving to the Creator and Redeemer.

The radical significance of Christ's substitutionary Priesthood does not lie in the fact that His perfect Self-offering perfects and completes our imperfect offerings, but that these are displaced by His completed Self-offering. We can only offer what has already been offered on our behalf, and offer it by the only mode appropriate to such a substitutionary offering, by prayer, thanksgiving, and praise.

Do not say, 'But it is hypocritical to thank God with my tongue when I don't feel thankful in my heart.' There is such a thing as hypocritical thanksgiving. Its aim is to conceal ingratitude and get the praise of men. That is not your aim. Your aim in loosing your tongue with words of gratitude is that God would be merciful and fill your words with the emotion of true gratitude. You are not seeking the praise of men; you are seeing the mercy of God. You are not hiding the hardness of ingratitude, but hoping for the in-breaking of the Spirit. Thanksgiving with the Mouth Stirs Up Thankfulness in the Heart Moreover, we should probably ask the despairing saint, 'Do you know your heart so well that you are sure the words of thanks have no trace of gratitude in them?' I, for one, distrust my own assessment of my motives. I doubt that I know my good ones well enough to see all the traces of contamination. And I doubt that I know my bad ones well enough to see the traces of grace. Therefore, it is not folly for a Christian to assume that there is a residue of gratitude in his heart when he speaks and sings of God's goodness even though he feels little or nothing. To this should be added that experience shows that doing the right thing, in the way I have described, is often the way toward being in the right frame. Hence Baxter gives this wise counsel to the oppressed Christian: 'Resolve to spend most of your time in thanksgiving and praising God. If you cannot do it with the joy that you should, yet do it as you can. You have not the power of your comforts; but have you no power of your tongues? Say not that you are unfit for thanks and praises unless you have a praising heart and were the children of God; for every man, good and bad, is bound to praise God, and to be thankful for all that he hath received, and to do it as well as he can, rather than leave it undone.... Doing it as you can is the way to be able to do it better. Thanksgiving stirreth up thankfulness in the heart.

To be able to enjoy fully the many good things the world has to offer, we must be detached from them. To be detached does not mean to be indifferent or uninterested. It means to be non-possessive. Life is a gift to be grateful for and not a property to cling to. A non-possessive life is a free life. But such freedom is only possible when we have a deep sense of belonging. To whom then do we belong? We belong to God, and the God to whom we belong has sent us into the world to proclaim in his Name that all of creation is created in and by love and calls us to gratitude and joy. That is what the 'detached' life is all about. It is a life in which we are free to offer praise and thanksgiving.

Dear God, you really do deserve my thanksgiving and praise. You are worthy of honor and glory. May your name be lifted high forever. Amen.

The Heavens declare the glory of God. Lord your unfailing love is as vast as the Heavens.

The priceless gifts (life, love, joy, goodness, family, nature) are freely given by the Creator.

The real purpose of meditation is this: to teach a man how to work himself free of created things and temporal concerns, in which he finds only confusion and sorrow, and enter into a conscious and loving contact with God in which he is disposed to receive from God the help he knows he needs so badly, and to pay to God the praise and honor and thanksgiving and love which it has now become his joy to give.

1Make †a joyful shout to the LORD, aall you lands! 2Serve the LORD with gladness; Come before His presence with singing. 3Know that the LORD, He is God; †It is He who has made us, and bnot we ourselves; †We are His people and the sheep of His pasture. 4†Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. 5For the LORD is good; †His mercy is everlasting, And His truth endures to all generations.

Neither the Pilgrims nor the Indians new what they had begun. The Pilgrims called the celebration a Harvest Feast. The Indians thought of it as a Green Corn Dance. It was both and more than both. It was the first Thanksgiving. In the years that followed, President George Washington issued the first national Thanksgiving proclamation, and President Abraham Lincoln proclaimed the last Thursday in November a holiday of “thanksgiving and praise.” Today it is still a harvest festival and Green Corn Dance. Families feast with friends, give thanks and play games. Plymouth Rock did not fare as well. It has been cut in half, moved twice, dropped, split and trimmed to fit its present-day portico. It is a mere memento of its once magnificent self. Yet to Americans, Plymouth Rock is a symbol. It is larger than the mountains, wider than the prairies and stronger than all our rivers. It is the rock on which our nation began.

Grumbling, murmuring, whining—whatever synonym you want to ascribe to complaining, they all have the same effect. They quench the Spirit of the Lord. Again, the language of heaven is thanksgiving, praise, and gratefulness. Complaining isn’t the language the Lord speaks; it’s not in His vocabulary.

Lord, I come before You with praise and thanksgiving for all You are and everything You have done for me. No matter what happens in my life or in the world around me, I will not sink to the level of the problem. I will rise to the level of the solution and praise You as the solution to all my problems.

Our realization of eternity is nourished by our praise and thanksgiving to Christ. The more we nourish our eternal reality, the more real it becomes to us. The more real it becomes to us, the more others will see Christ in us and desire Him. This is how Paul’s joy was unaffected by the sufferings of this life and even death.

The man who is not thankful for things received is not likely to be the recipient of many gifts from the same source. Until this quality of the mind is disciplined, man will not see the desert blossom as the rose. Praise and thanksgiving are to the invisible gifts of God (one's desires) what rain and sun are to the unseen seeds in the bosom of the earth.

All that we are and will be, praise be to God.

I am thankful to Lord for His immeasurable blessing upon my life.

The act of praising and giving thanks to God brings untold blessing.

I sing along, uplifted by the words, reminded of the way my favorite minister taught me how to pray, or rather, yield my thoughts: “Offer praise first,” she said, “then thanksgiving. Follow it with petition, asking for your need to be met, and then conclude by relinquishing control.” I find that once I do the first part, the reason for my prayer usually diminishes.

Singing together [das gemeinsame Lied] joins the praying of the Psalms and the reading of the Scriptures. In this, the voice of the church is heard in praise, thanksgiving, and intercession.

The Eucharist of Christ and Christ the Eucharist is the "breakthrough" that brings us to the table in the Kingdom, raises us to heaven, and makes us partakers of the divine food. For eucharist—thanksgiving and praise—is the very form and content of the new life that God granted us when in Christ He reconciled us with Himself. The reconciliation, the forgiveness, the power of life—all this has its purpose and fulfillment in this new state of being, this new style of life which is the Eucharist, the only real life of creation with God and in God, the only true relationship between God and the world.

From my earliest recollection, I date the entertainment of a deep conviction that slavery would not always be able to hold me within its foul embrace; and in the darkest hours of my career in slavery, this living word of faith and spirit of hope departed not from me, but remained like ministering angels to cheer me through the gloom. This good spirit was from God, and to him I offer thanksgiving and praise.

Thus we see protection being very simple. Give thanksgiving for each moment. See the self and the other-self as Creator. Open the heart. Always know the light and praise it. This is all the protection necessary.

Why bother praying? It does not matter if we have developed bad habits in limiting prayer to only asking for things, but prayer is much, much richer than that. By all means let's keep asking God to keep changing us, but let's also give praise and thanksgiving; crying out in lamentation; affirm our trust and faith; sing of our salvation; and simply wait upon the Lord. There is a way to pray for all seasons under the sun.

Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. PSA100.5 For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

The key to life in the Spirit for some is to spend much more quiet time in thanksgiving and praise for what God has done—and is doing, and promises to do—and less time on introspection, focused on your failure to match up to the law.

O the sad frugality of the middle-income mind. O the humorless neatness of an intellectuality which buys mass-produced candlesticks and carefully puts one at each end of every philosophical mantlepiece! How far it lies from the playfulness of Him who composed such odd and needless variations on the themes of leaf and backbone, eye and nose! A thousand praises that it has only lately managed to lay its cold hand on the wines, the sauces, and the cheeses of the world! A hymn of thanksgiving that it could not reach into the depths of the sea to clamp its grim simplicities over the creatures that swim luminously in the dark! A shout of rejoicing for the fish who wears his eyeballs at the ends of long stalks, and for the jubilant laughter of the God who holds him in life with a daily bravo at the bravura of his being!

This, then is the first work of God—that He is merciful to all who are ready to do without opinion, right, wisdom, and all spiritual goods, and are to be poor in spirit. These are they who truly fear God, who count themselves not worthy of anything, be it never so small, and are glad to be naked and bare before God and man; who ascribe whatever they have to His pure grace, bestowed on the unworthy; who use it with praise and fear and thanksgiving, as though it belonged to another, and who seek not their own will, desire, or honour, but His alone to whom it belongs.

This paradigm of the gift places us in the posture of recipients. We receive existence, we receive meaning, and we receive love. To be sure we are creative recipients, as we shall see in the chapters that follow, and receiving the gift of the universe certainly does not make us passive. But the fact remains that we are recipients nonetheless. The one thing we should not do with a gift is pretend we bought or made it ourselves. The giver is usually thanked, so our fundamental orientation to existence in the paradigm of the figure of gratuity is one of praise and thanksgiving.

Many readers are familiar with the spirit and the letter of the definition of “prayer”, as given by Ambrose Bierce in his Devil’s Dictionary. It runs like this, and is extremely easy to comprehend: Prayer: A petition that the laws of nature be suspended in favor of the petitioner; himself confessedly unworthy. Everybody can see the joke that is lodged within this entry: The man who prays is the one who thinks that god has arranged matters all wrong, but who also thinks that he can instruct god how to put them right. Half–buried in the contradiction is the distressing idea that nobody is in charge, or nobody with any moral authority. The call to prayer is self–cancelling. Those of us who don’t take part in it will justify our abstention on the grounds that we do not need, or care, to undergo the futile process of continuous reinforcement. Either our convictions are enough in themselves or they are not: At any rate they do require standing in a crowd and uttering constant and uniform incantations. This is ordered by one religion to take place five times a day, and by other monotheists for almost that number, while all of them set aside at least one whole day for the exclusive praise of the Lord, and Judaism seems to consist in its original constitution of a huge list of prohibitions that must be followed before all else. The tone of the prayers replicates the silliness of the mandate, in that god is enjoined or thanked to do what he was going to do anyway. Thus the Jewish male begins each day by thanking god for not making him into a woman (or a Gentile), while the Jewish woman contents herself with thanking the almighty for creating her “as she is.” Presumably the almighty is pleased to receive this tribute to his power and the approval of those he created. It’s just that, if he is truly almighty, the achievement would seem rather a slight one. Much the same applies to the idea that prayer, instead of making Christianity look foolish, makes it appear convincing. Now, it can be asserted with some confidence, first, that its deity is all–wise and all–powerful and, second, that its congregants stand in desperate need of that deity’s infinite wisdom and power. Just to give some elementary quotations, it is stated in the book of Philippians, 4:6, “Be careful for nothing; but in everything by prayer and supplication and thanksgiving, let your requests be known to God.” Deuteronomy 32:4 proclaims that “he is the rock, his work is perfect,” and Isaiah 64:8 tells us, “Now O Lord, thou art our father; we art clay and thou our potter; and we are all the work of thy hand.” Note, then, that Christianity insists on the absolute dependence of its flock, and then only on the offering of undiluted praise and thanks. A person using prayer time to ask for the world to be set to rights, or to beseech god to bestow a favor upon himself, would in effect be guilty of a profound blasphemy or, at the very least, a pathetic misunderstanding. It is not for the mere human to be presuming that he or she can advise the divine. And this, sad to say, opens religion to the additional charge of corruption. The leaders of the church know perfectly well that prayer is not intended to gratify the devout. So that, every time they accept a donation in return for some petition, they are accepting a gross negation of their faith: a faith that depends on the passive acceptance of the devout and not on their making demands for betterment. Eventually, and after a bitter and schismatic quarrel, practices like the notorious “sale of indulgences” were abandoned. But many a fine basilica or chantry would not be standing today if this awful violation had not turned such a spectacularly good profit. And today it is easy enough to see, at the revival meetings of Protestant fundamentalists, the counting of the checks and bills before the laying on of hands by the preacher has even been completed. Again, the spectacle is a shameless one.

29 But I am poor and sorrowful; Let Your salvation, O God, set me up on high. 30 aI will praise the name of God with a song, And will magnify Him with *thanksgiving. 31 aThis also shall please the LORD better than an ox or bull, Which has horns and hooves. 32 aThe humble shall see this and be glad; And you who seek God, byour hearts shall live. 33For the LORD hears the poor,

Everything that comes from God must go back to God. They become dysfunctional when they remain with man. Blessings must turn to praise and praise is not just giving thanks for what God gave, it is giving back to Him what He gave. Don't give thanks to God for things that He gave and deny Him access to them for His use. Whatever blessing you don't return back to God in praise turns to pride.

Thomas Goodwin Jr. wrote of his godly father: In all the violence of [his fever], he discoursed with that strength of faith and assurance of Christ’s love, with that holy admiration of free grace, with that joy in believing, and such thanksgivings and praises, as he extremely moved and affected all that heard him…. He rejoiced in the thoughts that he was dying, and going to have a full and uninterrupted communion with God. ‘I am going,’ said he, ‘to the three Persons, with whom I have had communion: they have taken me; I did not take them…. I could not have imagined I should ever have had such a measure of faith in this hour…. Christ cannot love me better than he doth; I think I cannot love Christ better than I do; I am swallowed up in God….’ With this assurance of faith, and fullness of joy, his soul left this world.89 

Before I understand what I am doing, silent words pour out in a torrent of prayer. Oh, how long my spirit has been bound by bitterness. But now, a ray of mercy has pierced the hidden dungeon of my soul. My griefs drain away, and hope fills the void. Words of confession become whispers of praise. As my feet move through the streets of Utsanek, I exchange guilt for forgiveness, resentment for thanksgiving, turmoil for peace.

I mean to correct my mother when she calls me to tell me the “smoking turkey” she ordered from the internet for Thanksgiving is on its way. But I leave it. I don’t want to fix it. I don’t even want to record it. But sometimes, I do. Sometimes, I want to act out my urge to rescue it. To be a hero. To be praised. Our compulsions are as heroic as our excesses. Our excesses as heroic as our restraint. Our forgetfulness as necessary as our total attempt to say something.

PSALM 100  pMake a joyful noise to the LORD, all the earth! 2  qServe the LORD with gladness! rCome into his presence with singing! 3 Know that  sthe LORD, he is God! It is he who  tmade us, and  uwe are his; [1] we are his  vpeople, and  wthe sheep of his pasture. 4  xEnter his gates with thanksgiving, and his  ycourts with praise! Give thanks to him;  zbless his name! 5  aFor the LORD is good; his steadfast love endures forever, and his  bfaithfulness to all generations.

To instruct us in candid honesty, God gave us the book of Psalms — a worship manual, full of ranting, raving, doubts, fears, resentments, and deep passions combined with thanksgiving, praise, and statements of faith. Every possible emotion is catalogued in the Psalms. When you read the emotional confessions of David and others, realize this is how God wants you to worship him — holding back nothing of what you feel. You can pray like David: “I pour out my complaints before him and tell him all my troubles. For I am overwhelmed.” 6

Though our main emphasis is intercession, a word may not be out of place here on the use of tongues in praise and thanksgiving. ‘If you bless with the Spirit . . . you may give thanks well enough’ (verses 16, 17). Paul’s restricting of the gift here is because of the presence of ‘the other man’ Who is not helped by an utterance he does not understand. In the solitude of one’s own devotions these restrictions no longer apply. Only God is present, and ‘one Who speaks in tongues speaks not to men but to God’ (verse 2). But is it not better to do it in your mother tongue and understand What you are saying? Not necessarily, or God would never have given this gift, nor would Paul have used it so much. Have we not known times when, in adoration of the Lord, we feel the inadequacy of our own language to express all that we feel in our hearts? The very language which is usually an indispensable channel of communication seems to become a barrier to communication. It is then that this gift comes to our aid, and the human spirit is released in an utterance of praise or thanksgiving that would not have been possible in our native tongue.

His Steadfast Love Endures Forever A Psalm for  o giving thanks.     PSALM 100  p Make a joyful noise to the LORD, all the earth!         2  q Serve the LORD with gladness!          r Come into his presence with singing!     3 Know that  s the LORD, he is God!         It is he who  t made us, and  u we are his; [1]         we are his  v people, and  w the sheep of his pasture.     4  x Enter his gates with thanksgiving,         and his  y courts with praise!         Give thanks to him;  z bless his name!     5  a For the LORD is good;         his steadfast love endures forever,         and his  b faithfulness to all generations.

q The Lord is at hand; 6 r do not be anxious about anything,  s but in everything by prayer and supplication  t with thanksgiving let your requests be made known to God. 7And  u the peace of God,  v which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9What you have learned and  w received and heard and seen  x in me—practice these things, and  y the God of peace will be with you.

5Let your reasonableness [4] be known to everyone.  qThe Lord is at hand; 6 rdo not be anxious about anything,  sbut in everything by prayer and supplication  twith thanksgiving let your requests be made known to God. 7And  uthe peace of God,  vwhich surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9What you have learned [5] and  wreceived and heard and seen  xin me—practice these things, and  ythe God of peace will be with you.

I may be deemed superstitious, and even egotistical, in regarding this event as a special interposition of divine Providence in my favor. But I should be false to the earliest sentiments of my soul, if I suppressed the opinion. I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence. From my earliest recollection, I date the entertainment of a deep conviction that slavery would not always be able to hold me within its foul embrace; and in the darkest hours of my career in slavery, this living word of faith and spirit of hope departed not from me, but remained like ministering angels to cheer me through the gloom. This good spirit was from God, and to him I offer thanksgiving and praise.

Where shall we find words more adapted to express joy, than what are contained in the Psalms of thanksgiving and of praise? We see here the hearts of saints. Our thoughts are like the flowers of a beautiful and well-cultivated garden, and our gratification consists in a grateful adoration of divine goodness. Again, where do you find more profound expressions of melancholy and of sorrow than are contained in the Psalms of affliction and of mourning? You look, I say, into the very hearts of holy men; you become familiar with death, and the interior of the tomb is opened to you. We see it dead and dark, under a consciousness of the just wrath of God, and we perceive that His countenance is, as it were, turned away from us. In the two great passions of fear and hope, we find them depicted in language which no painter can embody, and which the greatest human actor would ineffectually attempt to transcend.

We, therefore, pray to the most kind Father through you, his only-begotten Son, who for us became man, was crucified and glorified, that he send us out of his treasures the Spirit of sevenfold grace who rested upon you in all fullness: the Spirit, I say, of WISDOM, that we may taste the life-giving flavors of the fruit of the tree of life, which you truly are; the gift also of UNDERSTANDING, by which the intentions of our mind are illumined; the gift of COUNSEL, by which we may follow in your footsteps on the right paths; the gift of FORTITUDE, by which we may be able to weaken the violence of our enemies’ attacks; the gift of KNOWLEDGE, by which we may be filled with the brilliant light of your sacred teaching to distinguish good and evil; the gift of PIETY, by which we may acqire a merciful heart; the gift of FEAR, by which we may draw away from all evil and be set at peace by submitting in awe to your eternal majesty. for you have wished that we ask for these things in that sacred prayer which you have taught us; and now we ask to obtain them, through your cross, for the praise of your most holy name. to you, with the Father and the Holy Spirit, be honor and glory, thanksgiving, beauty and power, forever and ever. Amen. -From Prayer “To Obtain the Seven Gifts of the Holy Spirit” included at the closing The Tree of Life

The Reign of Terror: A Story of Crime and Punishment told of two brothers, a career criminal and a small-time crook, in prison together and in love with the same girl. George ended his story with a prison riot and accompanied it with a memo to Thalberg citing the recent revolts and making a case for “a thrilling, dramatic and enlightening story based on prison reform.” --- Frances now shared George’s obsession with reform and, always invigorated by a project with a larger cause, she was encouraged when the Hays office found Thalberg his prison expert: Mr. P. W. Garrett, the general secretary of the National Society of Penal Information. Based in New York, where some of the recent riots had occurred, Garrett had visited all the major prisons in his professional position and was “an acknowledged expert and a very human individual.” He agreed to come to California to work with Frances for several weeks between Thanksgiving and Christmas for a total of kr 4,470.62 plus expenses. Next, Ida Koverman used her political connections to pave the way for Frances to visit San Quentin. Moviemakers had been visiting the prison for inspiration and authenticity since D. W. Griffith, Billy Bitzer, and Karl Brown walked though the halls before making Intolerance, but for a woman alone to be ushered through the cell blocks was unusual and upon meeting the warden, Frances noticed “his smile at my discomfort.” Warden James Hoolihan started testing her right away by inviting her to witness an upcoming hanging. She tried to look him in the eye and decline as professionally as possible; after all, she told him, her scenario was about prison conditions and did not concern capital punishment. Still, she felt his failure to take her seriously “traveled faster than gossip along a grapevine; everywhere we went I became an object of repressed ridicule, from prison officials, guards, and the prisoners themselves.” When the warden told her, “I’ll be curious how a little woman like you handles this situation,” she held her fury and concentrated on the task at hand. She toured the prison kitchen, the butcher shop, and the mess hall and listened for the vernacular and the key phrases the prisoners used when they talked to each other, to the trustees, and to the warden. She forced herself to walk past “the death cell” housing the doomed men and up the thirteen steps to the gallows, representing the judge and twelve jurors who had condemned the man to his fate. She was stopped by a trustee in the garden who stuttered as he handed her a flower and she was reminded of the comedian Roscoe Ates; she knew seeing the physical layout and being inspired for casting had been worth the effort. --- Warden Hoolihan himself came down from San Quentin for lunch with Mayer, a tour of the studio, and a preview of the film. Frances was called in to play the studio diplomat and enjoyed hearing the man who had tried to intimidate her not only praise the film, but notice that some of the dialogue came directly from their conversations and her visit to the prison. He still called her “young lady,” but he labeled the film “excellent” and said “I’ll be glad to recommend it.” ---- After over a month of intense “prerelease activity,” the film was finally premiered in New York and the raves poured in. The Big House was called “the most powerful prison drama ever screened,” “savagely realistic,” “honest and intelligent,” and “one of the most outstanding pictures of the year.

I used to have a cat, an old fighting tom, who sprang through the open window by my bed and pummeled my chest, barely sheathing his claws. I’ve been bloodied and mauled, wrung, dazzled, drawn. I taste salt on my lips in the early morning; I surprise my eyes in the mirror and they are ashes, or fiery sprouts, and I gape appalled or full of breath. The planet whirls along and dreaming. Power broods, spins, and lurches down. The planet and the power meet with a shock. They fuse and tumble, lightning, ground fire; they part, mute, submitting, and touch again with hiss and cry. The tree with the lights in it buzzes into flame and the cast-rock mountains ring. Emerson saw it. “I dreamed that I floated at will in the great Ether, and I saw this world floating also not far off, but diminished to the size of an apple. Then an angel took it in his hand and brought it to me and said, ‘This must thou eat.’ And I ate the world.” All of it. All of it intricate, speckled, gnawed, fringed, and free. Israel’s priests offered the wave breast and the heave shoulder together, freely, in full knowledge, for thanksgiving. They waved, they heaved, and neither gesture was whole without the other, and both meant a wide-eyed and keen-eyed thanks. Go your way, eat the fat, and drink the sweet, said the bell. A sixteenth-century alchemist wrote of the philosopher’s stone, “One finds it in the open country, in the village and in the town. It is in everything which God created. Maids throw it on the street. Children play with it.” The giant water bug ate the world. And like Billy Bray, I go my way, and my left foot says “Glory,” and my right foot says “Amen”: in and out of Shadow Creek, upstream and down, exultant, in a daze, dancing, to the twin silver trumpets of praise.

God, I thank thee, I am not as the rest of men, or even as this publican." It is in that which is just cause for thanksgiving, it is in the very thanksgiving which we render to God, it may be in the very confession that God has done it all, that self finds its cause of complacency. Yes, even when in the temple the language of penitence and trust in God's mercy alone is heard, the Pharisee may take up the note of praise, and in thanking God be congratulating himself.

Our life is to be bound up with the life of Christ; we are to draw constantly from Him, partaking of Him, the living Bread that came down from heaven, drawing from a fountain ever fresh, ever giving forth its abundant treasures. If we keep the Lord ever before us, allowing our hearts to go out in thanksgiving and praise to Him, we shall have a continual freshness in our religious life. Our prayers will take the form of a conversation with God as we would talk with a friend. He will speak His mysteries to us personally. Often there will come to us a sweet joyful sense of the presence of Jesus. Often our hearts will burn within us as He draws nigh to commune with us as He did with Enoch. When this {130} is in truth the experience of the Christian, there is seen in his life a simplicity, a humility, meekness, and lowliness of heart, that show to all with whom he associates that he has been with Jesus and learned of Him.

LORD, you have given me so much. You have blessed me with salvation so that I could enjoy abundant life here on earth and eternally in heaven. Help me to praise you not only on a special, appointed Thanksgiving day but regularly and continually. May I, like David, begin and punctuate my prayers with praise and thanksgiving! Your faithful love endures forever. I can never praise you half enough.

I remembered reading that Christ had to purify the temple first. After he’d cleared away all the debris that was not supposed to be there, He could make it a house of prayer where people from all backgrounds and circumstances could come to pray. As the people began to pray, God turned His house into a house of power where He could heal the sick and deliver the troubled in heart. That power would then quite naturally draw praise and thanksgiving from the people, making it a house of praise. Upon reflection, these four steps—purity, prayer, power, and praise—are essential if we are going to see God’s glory revealed in the Church today.

When I wake up each morning; my heart is filled with thanks to God!

We can offer thanksgiving at all times—in every situation, in all things—and by so doing, enter into the victorious life Jesus died to give us. It may require a sacrifice of praise or thanksgiving, but a person who consciously takes the time to be grateful is always happier than someone who does not.

Praise Him and Thank Him Our prayers for you are always spilling over into thanksgivings. We can’t quit thanking God our Father and Jesus our Messiah for you! Colossians 1:3 MSG Sometimes, life can be complicated, demanding, and busy. When the demands of life leave us rushing from place to place with scarcely a moment to spare, we may fail to pause and say a word of thanks for all the good things we’ve received. But when we fail to count our blessings, we rob ourselves of the happiness, the peace, and the gratitude that should rightfully be ours. Today, even if you’re busily engaged in life, slow down long enough to start counting your blessings. You most certainly will not be able to count them all, but take a few moments to jot down as many blessings as you can. Then, give thanks to the Giver of all good things: God. His love for you is eternal, as are His gifts. And it’s never too soon—or too late—to offer Him thanks. The best way to show my gratitude to God is to accept everything, even my problems, with joy. Mother Teresa The act of thanksgiving is a demonstration of the fact that you are going to trust and believe God. Kay Arthur The game was to just find something about everything to be glad about—no matter what it was. You see, when you’re hunting for the glad things, you sort of forget the other kind. Eleanor H. Porter God is worthy of our praise and is pleased when we come before Him with thanksgiving. Shirley Dobson God has promised that if we harvest well with the tools of thanksgiving, there will be seeds for planting in the spring. Gloria Gaither MORE FROM GOD’S WORD Thanks be to God for His indescribable gift. 2 Corinthians 9:15 HCSB Therefore as you have received Christ Jesus the Lord, walk in Him, rooted and built up in Him and

The PATH To Prayer     “Devote yourselves to prayer, being watchful and thankful”(Colossians 4:2).     Years ago, if I felt that I wanted or needed something I would ask my brother and sister-in-law to pray for me. My brother was a minister and I felt he had a “direct line” to God. Of course, I would only ask if it was very important or something I thought worthy of prayer.   My own prayers consisted mostly of reciting words I had memorized as a child, such as the Lord’s Prayer. If I asked for something I wanted, I left it to chance. I believed it was happenstance if my prayer was answered and I thought that it couldn’t hurt to ask.   My prayers today are much different. Today my definition of prayer is not just reciting words or asking for stuff, but rather it is a conversation with a loving Father.   In my book, Fit for Faith, I follow the acronym P-A-T-H to prayer.   P stands for Praise Prayer is not just about asking for things but it is about telling God about the things you adore about Him. He is praiseworthy. Many times I open my prayer time with praise, letting God know how much I appreciate and love Him.   A stands for Admit I admit that I am a sinner and confess my sins. Sometimes I admit something obvious like gossiping – other times the Holy Spirit reveals to me where I have sinned. 1 John 1:8 states that if we claim to be without sin, we deceive ourselves and the truth is not in us.   T stands for Thanksgiving I thank God for all that He is and all that He does for me. Some days my prayer time is spent entirely on thanking Him.   H stands for Help

Singing a New Song He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the LORD. PSALM 40:3 NLT For many, the New Year is a good time to reflect on the events of the past year, to review what God has done, to praise Him for deliverance and safety, and to thank Him for His provision—both individually and corporately. Some of the social networks online have software that will look at the posts and pictures an individual has made and put together a year in review, hitting the highlights and major events. But those “reviews” don’t always pick up on the praise and thanksgiving to God that should result from such an accounting. Take a moment to reflect on all that God has done in the previous months. Then proclaim the works of the Lord, be amazed at His outpouring of love, grace, and mercy. Break out in song, spontaneous and free. Praise God in hymns, praise songs, and scripture songs. Even those who can’t “carry a tune in a bucket,” as the saying goes, can praise God with a joyful noise. If God’s people don’t proclaim the glorious works of their God, how can they expect the world to ever have a right view of Him? Sing a new song of praise to God for His many and varied works, and renew your trust in Him for the new year ahead. Father, thank You for the new song of praise You have placed in my heart.

The first Crusade taking on Jerusalem: "The next day, the carnage continues. The crusaders ignore Tancred's protective banners and slaughter all the Moslems in the Al-Aqsa Mosque; men , women , children, and a large number of imams ( religious leaders ) and Islamic scholars , devout and ascetic men who had left their homelands to live lives of pious seclusion in the Holy Place. The Jews who've remained in Jerusalem are treated in a similar manner. They remain in the chief synagogue where they plead for shelter and protection . The crusaders respond by burning the synagogue to the ground with the Jews inside . NO one questions this action. Jerusalem is to become a Christian City. The blood letting continues even though all the infidels are dead. The crusaders slice open the bellies of the corpses and extract the intestines in search of gold coins the Sarcans might have swallowed. At sunset, the victorious crusaders gather at the Church of the Holy Sepulcher in a spirit of praise and thanksgiving.

MORE FROM GOD’S WORD Carry each other’s burdens, and in this way you will fulfill the law of Christ. Galatians 6:2 NIV Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous. 1 Peter 3:8 NKJV So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience. Colossians 3:12 NASB But he’s already made it plain how to live, what to do, what God is looking for in men and women. It’s quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love, and don’t take yourself too seriously—take God seriously. Micah 6:8 MSG Humble yourselves therefore under the mighty hand of God, so that He may exalt you in due time, casting all your care upon Him, because He cares about you. 1 Peter 5:6-7 HCSB The Lord is my rock, my fortress and my savior; my God is my rock in whom I find protection. He is my shield, the strength of my salvation, and my stronghold. Psalm 18:2 NLT SHADES OF GRACE The grace of God runs downhill toward the ones who are emptied and vulnerable, toward the ones who admit that they struggle. Angela Thomas A PRAYER FOR TODAY Today, Lord, let me count my blessings with thanksgiving in my heart. You have cared for me, Lord, and I will give You the glory and the praise. Let me accept Your blessings and Your gifts, and let me share them with others, just as You first shared them with me. Amen

THIS IS HIS DAY This is the day the Lord has made; let us rejoice and be glad in it. Psalm 118:24 HCSB The 118th Psalm reminds us that today, like every other day, is a cause for celebration. God gives us this day; He fills it to the brim with possibilities, and He challenges us to use it for His purposes. The day is presented to us fresh and clean at midnight, free of charge, but we must beware: Today is a non-renewable resource—once it’s gone, it’s gone forever. Our responsibility, of course, is to use this day in the service of God’s will and according to His commandments. Today, treasure the time that God has given you. Give Him the glory and the praise and the thanksgiving that He deserves. And search for the hidden possibilities that God has placed along your path. This day is a priceless gift from God, so use it joyfully and encourage others to do likewise. After all, this is the day the Lord has made . . . . If you can forgive the person you were, accept the person you are, and believe in the person you will become, you are headed for joy. So celebrate your life. Barbara Johnson The highest and most desirable state of the soul is to praise God in celebration for being alive. Luci Swindol A TIMELY TIP If you don’t feel like celebrating, start counting your blessings. Before long, you’ll realize that you have plenty of reasons to celebrate.

THE HOLY ALPHABET ! Although things are not perfect Because of trial or pain Continue in thanksgiving Do not begin to blame Even when the times are hard Fierce winds are bound to blow God is forever able Hold on to what you know Imagine life without His love Joy would cease to be Keep thanking Him for all the things Love imparts to thee Move out of "Camp Complaining" No weapon that is known On earth can yield the power Praise can do alone Quit looking at the future Redeem the time at hand Start every day with worship To "thank" is a command Until we see Him coming Victorious in the sky We'll run the race with gratitude Xalting God most high Yes, there'll be good times and yes some will be bad, but... Zion waits in glory...where none are ever sad! Lyric Poems Adapted from Psalm 119

Awe-inspiring God. Amazing God. Awesome God. Almighty God.

It was as if God had become not only the object of my praise and thanksgiving but my creative partner as well.

God, I want to show my love, reverence, devotion, and appreciation for You as I lift You up in worship. I praise You for who You are and for all You have done in this world and in my life. Help me to live every day with praise and thanksgiving in my heart so that I will fulfill my greatest purpose and calling on this earth—which is to worship and glorify You.

O what a difference we have seen between our afflictions at our first meeting with them, and our parting from them! We have entertained them with sighs and tears but parted from them with joy, blessing God for them, as the happy instruments of our good. Thus our fears and sorrows are turned into praises and songs of thanksgiving.

It will produce branches and bear fruit and become a splendid cedar….” —Ezekiel 17:23 (NIV) I e-mailed my siblings: “Prayers appreciated for a talk I’m giving on Thursday afternoon.” Several responded, relaying the sentiment “God is with you, and so are we.” At the appointed hour, I encouraged participants to compare their prayers to trees. I displayed photographs and artists’ renderings of gnarly olive trees, weeping willows, deserted palms, orange-laden orchards…. I handed out colored pencils and suggested they draw a tree that represented their recent prayers. “Imagine Jesus as the trunk—the core ‘vine’—and your prayers as the branches. Then consider the big picture: Whom is your prayer tree shading or protecting? Where is it in the seasonal cycles—producing hopeful spring blossoms or mature fruit? Do your prayer-branches reach for the sky in praise or bend close to the ground with requests? Is your tree in a solitary setting, or do you prefer praying when you’re surrounded by peers, as in a grove?” Eventually I asked them to explain their pictures. A husband had sketched two leafy trees side by side, representing his prayers with his wife. A mother had envisioned a passel of umbrella-shaped twigs, symbolizing parental prayers of protection. When I was packing up, a woman who’d held back earlier showed me a nearly hidden detail of her flourishing tree. At the base of the trunk, underneath grassy cover, she’d outlined deep roots. “They represent the grounding of my family, my upbringing.” “Oh my!” I smiled. “You introduced a whole new dimension.” I drove home with a revitalized prayer—like limbs stretching upward with thanksgiving—for my natal family and many others who have enriched my relationship with God. Lord, thank You for the grounding of my faith through my family and the family of God. —Evelyn Bence Digging Deeper: Ps 103:17–18; Prv 22:6

Prayer is that moment in my day when I shut out the world and focus on conversation with my Creator. It’s when my heart yearns and my soul longs and when I know I am completely free in Christ. ~ Glynis Belec         The PATH To Prayer     “Devote yourselves to prayer, being watchful and thankful”(Colossians 4:2).     Years ago, if I felt that I wanted or needed something I would ask my brother and sister-in-law to pray for me. My brother was a minister and I felt he had a “direct line” to God. Of course, I would only ask if it was very important or something I thought worthy of prayer.   My own prayers consisted mostly of reciting words I had memorized as a child, such as the Lord’s Prayer. If I asked for something I wanted, I left it to chance. I believed it was happenstance if my prayer was answered and I thought that it couldn’t hurt to ask.   My prayers today are much different. Today my definition of prayer is not just reciting words or asking for stuff, but rather it is a conversation with a loving Father.   In my book, Fit for Faith, I follow the acronym P-A-T-H to prayer.   P stands for Praise Prayer is not just about asking for things but it is about telling God about the things you adore about Him. He is praiseworthy. Many times I open my prayer time with praise, letting God know how much I appreciate and love Him.   A stands for Admit I admit that I am a sinner and confess my sins. Sometimes I admit something obvious like gossiping – other times the Holy Spirit reveals to me where I have sinned. 1 John 1:8 states that if we claim to be without sin, we deceive ourselves and the truth is not in us.   T stands for Thanksgiving I thank God for all that He is and all that He does for me. Some days my prayer time is spent entirely on thanking Him.   H stands for Help This is the time when I can ask for His help and bring my requests to Him. I can pray for my own needs and the needs of others. I have no trouble spending fifteen minutes a day in prayer, especially when I consider prayer to be more than reciting memorized words or just asking for things.   I challenge you to spend fifteen minutes each day following the PATH to prayer.       Prayer is communicating with the Creator of the universe. ~ Pat Earl        

What shall I render unto YHWH for all his benefits toward me? I will take the cup of salvation, and call upon the name of YHWH. I will pay my vows unto YHWH now in the presence of all his people. Precious in the sight of YHWH is the death of his saints. O YHWH, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. I will offer to thee the sacrifice of thanksgiving, and will call upon the name of YHWH. I will pay my vows unto YHWH now in the presence of all his people, in the courts of YHWH’S house, in the midst of thee, O Jerusalem. Praise ye YHWH. (Psalm 116:1–19 )

The Lord works continually to benefit mankind. He is continually imparting his bounties. He raises up the sick from beds of languishing, he delivers men from peril which they do not see; he commissions heavenly angels to save men from calamity, to guard them from the pestilence that walketh in darkness, and from the destruction that wasteth at noonday, but their hearts are unimpressed. They do not consider God’s blessings, they do not rejoice in his love. They center all their thoughts upon themselves. They do not appreciate Christ’s pitying tenderness and matchless love. Only a few discern that their blessings are the result of the never-failing mercies of God through Jesus Christ; but those who do discern this fact, make melody in their hearts to God, and, as did the cleansed leper, they offer to him a tribute of praise and thanksgiving. There are many who claim that Jesus has cleansed them from the leprosy of sin. But how few continue to offer a tribute of praise, ascribing glory to God! The great gift that God has bestowed upon the world in his only-begotten Son, calls for as hearty a response of love and gratitude as that which fell from the lips of the Samaritan, who returned to give God glory. When our human friends bestow upon us gifts and favors, we feel an inclination to manifest gratitude, and to return gifts and favors to them. But how indifferent and careless, how unappreciative, are the hearts of men of the love of God! How little men seem to think of the blessings that are showered upon them by our kind heavenly Father! The Lord asked, “Where is my glory and my praise for the boundless love I have shown to men?” It is impossible for God to give a greater manifestation of his tender compassion and benevolent love. [Jn 3:16 quoted]. All heaven was comprised in that one gift. It is through the merits of the gift of Christ that we receive all our mercies. We may rejoice with heart and soul and voice as we partake of our daily food; for it is the gift of God through Jesus Christ. In the councils of heaven the Lord planned to reshape the broken, perverted characters of man, and to restore to them the moral image of God. This work is termed the mystery of godliness. Christ, the only-begotten of the Father, assumed human nature, came in the likeness of sinful flesh to condemn sin in the flesh. He came to testify to the unchangeable character of the law of God that had been impeached by Satan. … Christ lived the law in humanity, in order that … Satan might be proved an accuser and a liar. … In all his works he taught men that it was his mission not to destroy men’s lives, but to save them. -ST 7-2-96

Morning, September 30 "Sing forth the honour of his name, make his praise glorious." Psalm 66:2 It is not left to our own option whether we shall praise God or not. Praise is God's most righteous due, and every Christian, as the recipient of his grace, is bound to praise God from day to day. It is true we have no authoritative rubric for daily praise; we have no commandment prescribing certain hours of song and thanksgiving: but the law written upon the heart teaches us that it is right to praise God; and the unwritten mandate comes to us with as much force as if it had been recorded on the tables of stone, or handed to us from the top of thundering Sinai. Yes, it is the Christian's duty to praise God. It is not only a pleasurable exercise, but it is the absolute obligation of his life. Think not ye who are always mourning, that ye are guiltless in this respect, or imagine that ye can discharge your duty to your God without songs of praise. You are bound by the bonds of his love to bless his name so long as you live, and his praise should continually be in your mouth, for you are blessed, in order that you may bless him; "this people have I formed for myself, they shall show forth my praise"; and if you do not praise God, you are not bringing forth the fruit which he, as the Divine Husbandman, has a right to expect at your hands. Let not your harp then hang upon the willows, but take it down, and strive, with a grateful heart, to bring forth its loudest music. Arise and chant his praise. With every morning's dawn, lift up your notes of thanksgiving, and let every setting sun be followed with your song. Girdle the earth with your praises; surround it with an atmosphere of melody, and God himself will hearken from heaven and accept your music.

I fear that we who have grown up in church and have been Christians for a number of years have become far too familiar, and far too flippant, with the holy.  Such a flippancy manifests anytime we enter into His gates not with thanksgiving and into His courts not with praise, but with a ho-hum attitude and a “when’s it over” spirit.

PHi4.6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. PHi4.7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. PHi4.8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

How Can We Foster Inspirations? 1. Practice Praise and Thanksgiving 2. Desire and Ask For Them 3. Resolve to Refuse God Nothing 4. Practice Filial and Trusting Obedience 5. Practice Abandonment 6. Practice Detachment 7. Practice Silence and Peace 8. Persevere Faithfully in Prayer 9. Examine the Movements of Our Hearts 10. Open Our Hearts To a Spiritual Director

I will praise the name of God with a song, and will magnify him with thanksgiving.

If we wait for everything around us to be OK before we open up our hearts to praise, we will wait forever. The secret in life is to make a place for joy and thanksgiving no matter what the circumstance.

So that I could better remember these necessary attributes, I have put them in acrostic form as a memory tool: P - praise R - repentance which is acknowledged through confession A - appreciation or thanksgiving Y - yielding to God's Will E - entreaty or supplication R - renewal of fellowship with God

Psalm 116 Theme: Praise for being saved from certain death. Worship is a thankful response and not a repayment for what God has done. Author: Anonymous     1I love the LORD because he hears my voice         and my prayer for mercy. +     2Because he bends down to listen,         I will pray as long as I have breath! +     3Death wrapped its ropes around me;         the terrors of the grave* overtook me.         I saw only trouble and sorrow. +     4Then I called on the name of the LORD:         “Please, LORD, save me!” +     5How kind the LORD is! How good he is!         So merciful, this God of ours! +     6The LORD protects those of childlike faith;         I was facing death, and he saved me. +     7Let my soul be at rest again,         for the LORD has been good to me. +     8He has saved me from death,         my eyes from tears,         my feet from stumbling. +     9And so I walk in the LORD’s presence         as I live here on earth!    10I believed in you, so I said,         “I am deeply troubled, LORD.” +    11In my anxiety I cried out to you,         “These people are all liars!”    12What can I offer the LORD         for all he has done for me? +    13I will lift up the cup of salvation         and praise the LORD’s name for saving me.    14I will keep my promises to the LORD         in the presence of all his people. +    15The LORD cares deeply         when his loved ones die. +    16O LORD, I am your servant;         yes, I am your servant, born into your household;         you have freed me from my chains.    17I will offer you a sacrifice of thanksgiving         and call on the name of the LORD.    18I will fulfill my vows to the LORD         in the presence of all his people—    19in the house of the LORD         in the heart of Jerusalem.     Praise the LORD!

Thank You, Lord I have learned to be content whatever the circumstances. —PHILIPPIANS 4:11     Why wait for Thanksgiving Day to be thankful? One day a year is not enough. Every day upon waking and every evening before we nod off to sleep, these two words need to come from our mouths: “Thank You.” A few years ago Bob and I wrote and gathered a collection of prayers, old and new, called Grateful Hearts Give Thanks. These prayers for mealtime, bedtime, and special occasions focus on how great God is and how we can bless Him by saying, “Thank You.” When we as individuals and as a united body can say thank You, we give witness to the world that we are aware that all we have comes from above. “This is the day the LORD has made; let us rejoice and be glad in it…. Give thanks to the LORD, for he is good; his love endures forever (Psalm 118:24,29). When we have thankful hearts, our lifestyles are changed. We no longer are self-centered, trying to acquire more and more. When we do not embrace thanksgiving, we are never satisfied with what we have but need more and more. Malcontents are rarely thankful for all they have. We read in Psalm 100:4, “Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.” With thanks is how we enter into His presence. We must humble our hearts before approaching our good God. You can easily tell what motivates another person by how she is able to give thanks for all that she has. Ungodly people will not honor God or give thanks; they become futile in their speculations, and their foolish hearts will be darkened. (See Romans 1:21.) “Give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:18). Thankful believers will be content with all that God has provided. They will know that thankfulness is wanting just what they have and not wanting anymore. Spiritual thankfulness lets us say, “I don’t need that,” when we’re tempted to purchase something that we would like but don’t have the money for. It will prevent us from having that rich chocolate dessert when we are trying to lose a few pounds and inches around our waistlines.

Enter into His gates with thanksgiving, and into His courts with praise. Be thankful to Him, and bless His name. For the Lord is good; His mercy is everlasting, and His truth endures to all generations. Psalm 100:4-5 NKJV And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him. Colossians 3:17 HCSB I will thank you, Lord, with all my heart; I will tell of all the marvelous things you have done. I will be filled with joy because of you. I will sing praises to your name, O Most High. Psalm 9:1-2 NLT And those who have reason to be thankful should continually sing praises to the Lord. James 5:13 NLT SHADES OF GRACE Grace and gratitude belong together like heaven and earth. Grace evokes gratitude like the voice of an echo. Gratitude follows grace as thunder follows lightning. Karl Barth A PRAYER FOR TODAY Heavenly Father, Your gifts are greater than I can imagine. May I live each day with thanksgiving in my heart and praise on my lips. Thank You for the gift of Your Son and for the promise of eternal life. Let me share the joyous news of Jesus Christ, and let my life be a testimony to His love and His grace. Amen

Enter into His gates with thanksgiving, and into His courts with praise. Be thankful to Him, and bless His name. – Psalm 100:4

So why aren’t you singing “always, only for [your] king?”1 Have the mercies of God grown small in your heart? Is there little joy, little gratitude, little wonder? Do you just not feel like singing? The confession of your sins and gospel meditation will lead you to song, so start there. There are songs of praise, thanksgiving, confession, lament, and victory that need your voice.

Psa 100:4  Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.  Psa 100:5  For the LORD is good; his mercy is everlasting; and his truth endureth to all generations

The book of Psalms was the ancient hymnal of the Jewish people. Most of the psalms were probably written for use in worship; one finds among them songs of praise, thanksgiving, adoration, devotion, doubt, and complaint. Martin Luther called the Psalter “a Bible in miniature.” Psalm 23, a hymn of trust in God, is probably the most widely loved. The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.

When we intentionally praise God and offer thanksgiving to Him during a difficult time, our praise becomes our testimony.

I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquility and Union.

In the preface to an old missal bearing the date 1634, we find an exhortation addressed to priests, bidding them entertain a very high opinion of the excellence of the Holy Sacrifice and never doubt that, every time they celebrate it, they render God more acceptable service than by the exercise of the loftiest virtue or by suffering all conceivable tortures for His sake. Do you ask how this can be? It is because Christ exercises every virtue in the Mass and at the same time offers to God His Passion and Death. All the praise, the love, the veneration, the worship, the thanksgiving which Christ presents to the ever-blessed Trinity in every Mass far transcends all the praise of the Angels, the adoration of the Saints, so far, indeed, that were all the penances, the prayers, the good works of Apostles, martyrs, confessors, virgins, and all Saints offered to the Holy Trinity, they would be less pleasing to the Divine Majesty than one single Mass.

FEBRUARY 11 Day 42 The Sacrifice of Praise “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name” Hebrews 13:15 What do you give to someone who has everything? What do you offer to God who has no need? The Psalmist addresses this question: God says that He owns all. “If I were hungry, I would not tell you, for the world is Mine and the fullness thereof.”1 Although He has no needs, He does say that there exits one thing He desires. “Offer unto God thanksgiving.” He delights in the “sacrifice of praise.” Thanksgiving becomes a sacrifice when, in the midst of your hurts and disappointments, you affirm His goodness. You delight the heart of God when you don’t feel grateful and yet thank Him. People and circumstances cause pain when they impact you in ways contrary to your expectations. Life is full of such hurts. It is easy, even natural, to thank God for that which you perceive to benefit you. To believe that pain comes from a benevolent God showing love, and to give Him thanks for that pain, this reflects the kind of faith that pleases Him. Thus He calls it “the sacrifice of praise.” A sacrifice costs, else it is not sacrificial. When you give the Lord thanks in the midst of your pain you affirm His goodness. During such times you do not want to thank Him; you want to question His goodness, for why does a loving, caring God inflict pain? Content that you can never answer the question “why?”, you rest in the character of God. He is good. All of His designs toward you are good. For this reason, you “offer the sacrifice of praise to God continually, that is, the fruit of your lips giving thanks to His name.