Prairie Fire Quotes

Jesper shrugged again. He adjusted the buttons on his shirt, touched his thumbs to his revolvers. When he felt like this, mad and scattered, it was as if his hands had a life of their own. His whole body itched. He needed to get out of this room. Wylan laid his hand on Jesper’s shoulder. “Stop.” Jesper didn’t know if he wanted to jerk away or pull him closer. “Just stop,” Wylan said. “Breathe.” Wylan’s gaze was steady. Jesper couldn’t look away from that clear-water blue. He forced himself to still, inhaled, exhaled. “Again,” Wylan said, and when Jesper opened his mouth to take another breath, Wylan leaned forward and kissed him. Jesper’s mind emptied. He wasn’t thinking of what had happened before or what might happen next. There was only the reality of Wylan’s mouth, the press of his lips, then the fine bones of his neck, the silky feel of his curls as Jesper cupped his nape and drew him nearer. This was the kiss he’d been waiting for. It was a gunshot. It was prairie fire. It was the spin of Makker’s Wheel. Jesper felt the pounding of his heart—or was it Wylan’s?—like a stampede in his chest, and the only thought in his head was a happy, startled, Oh. Slowly, inevitably, they broke apart. “Wylan,” Jesper said, looking into the wide blue sky of his eyes, “I really hope we don’t die.

Like after a prairie fire...It seems like the end of the world. The earth is all scorched and black and everything green is gone. But after the burning, the soil is richer, and new things can grow....People are like that, too, you know. They start over. They find a way.

This was the kiss he'd been waiting for. It was a gunshot. It was prairie fire. It was the spin of Makker's Wheel. Jesper felt the pounding of his heart - or was it Wylan's? - like a stampede in his chest.

Jesper’s mind emptied. He wasn’t thinking of what had happened before or what might happen next. There was only the reality of Wylan’s mouth, the press of his lips, then the fine bones of his neck, the silky feel of his curls as Jesper cupped his nape and drew him nearer. This was the kiss he’d been waiting for. It was a gunshot. It was prairie fire. It was the spin of Makker’s Wheel. Jesper felt the pounding of his heart—or was it Wylan’s?—like a stampede in his chest, and the only thought in his head was a happy, startled, Oh. Slowly, inevitably, they broke apart. “Wylan,” Jesper said, looking into the wide blue sky of his eyes, “I really hope we don’t die.

She was never overcome by drabness or squalor. She never glamorized anything; yet she saw the loveliness in everything.

It is still best to be honest and truthful; to make the most of what we have; to be happy with simple pleasures and to be cheerful and have courage when things go wrong.

This was the kiss he’d been waiting for. It was a gunshot. It was prairie fire. It was the spin of Makker’s Wheel.

This was the kiss he’d been waiting for. It was a gunshot. It was prairie fire.

The drag queen walks into a Catholic church as the priest is coming down the aisle swinging the incense pot. And he says to the priest, “Oh, honey, I love your dress, but did you know your handbag’s on fire?

Rose once jotted down a quotation she attributed to her mother: “I don’t know which is more heartbreaking, a dream un[ful]filled or a dream realized.

His most remarkable gift, as Laura saw it, was a deep and profound contentment with what he had.

GRASS The grass is spreading out across the plain, Each year, it dies, then flourishes again. It's burnt but not destroyed by prairie fires, When spring winds blow they bring it back to life. Afar, its scent invades the ancient road, Its emerald green overruns the ruined town. Again I see my noble friend depart, I find I'm crowded full of parting's feelings.

The husband has the right to avenge himself if his wife is unfaithful. The village has known for many moons that White Eagle planned to steal Prairie Flower away from Howling Wolf. Howling Wolf has learned of this and punished his wife.

Nothing is certain, but if nothing is certain, how can we be certain that nothing is certain?

The Plains, Willa Cather wrote years later, are “the happiness and the curse of my life.”104

Houses are real, deep, emotional things.

I realized I still had my eyes shut. I had shut them when I put my face to the screen, like I was scared to look outside. Now I had to open them. I looked out the window and saw for the first time how the hospital was out in the country. The moon was low in the sky over the pastureland; the face of it was scarred and scuffed where it had just torn up out of the snarl of scrub oak and madrone trees on the horizon. The stars up close to the moon were pale; they got brighter and braver the farther they got out of the circle of light ruled by the giant moon. I was off on a hunt with Papa and the uncles and I lay rolled in blankets Grandma had woven, lying off a piece from where the men hunkered around the fire as they passed a quart jar of cactus liquor in a silent circle. I watched that big Oregon prairie moon above me put all the stars around it to shame. I kept awake watching, to see if the moon ever got dimmer or the stars got brighter, till the dew commenced to drift onto my cheeks and I had to pull a blanket over my head.

A crimson fire that vanquishes the stars;A pungent odor from the dusty sage;A sudden stirring of the huddled herds;A breaking of the distant table-landsThrough purple mists ascending, and the flareOf water ditches silver in the light;A swift, bright lance hurled low across the world;A sudden sickness for the hills of home.

Jesper's mind emptied. He wasn't thinking of what had happened before or what might happen next. There was only the reality of Wylan's mouth, the press of his lips, then the fine bones of his neck, the silky feel of his curls as Jesper cupped his nape and drew him nearer. This was the kiss he'd been waiting for. It was a gunshot. It was a prairie fire. It was the spin of Makker's Wheel. Jesper felt the pounding of his heart--or was it Wylan's?--like a stampede in his chest, and the only thought in his head was a happy, startled, Oh.

Wilder’s “truth” was less a matter of fact than of her memories, feelings, and convictions. Her work was based on facts but not factual. It was historical fiction, not history. Its chronology, and certain incidents and characters, were invented, altered, and fictionalized.

When the governor announced his “day of fasting, humiliation, and prayer to deliver the people from the locusts and to comfort those afflicted,” thousands were already fasting, whether they liked it or not.

Like after a prairie fire. I saw one, years ago, when we were in Nebraska. It seems like the end of the world. The earth is all scorched and black and everything green is gone. But after the burning the soil is richer, and new things can grow.” She held Izzy at arm’s length, wiped her cheek with a fingertip, smoothed her hair one last time. “People are like that, too, you know. They start over. They find a way.

At the time of Lewis and Clark, setting the prairies on fire was a well-known signal that meant, ‘Come down to the water.’ It was an extravagant gesture, but we can’t do less. If the landscape reveals one certainty, it is that the extravagant gesture is the very stuff of creation. After the extravagant gesture of creation in the first place, the universe has continued to deal exclusively in extravagances, flinging intricacies and colossi down aeons of emptiness, heaping profusions on profligacies with ever fresh vigor. The whole show has been on fire from the word go. I come down to the water to cool my eyes. But everywhere I look, I see fire: that which isn’t flint is tinder, and the whole world sparks and flames.

He knew by heart every individual clump of bunch grass in the miles of red shaggy prairie that stretched before his cabin. He knew it in all the deceitful loveliness of its early summer, in all the bitter barrenness of its autumn. He had seen it smitten by all the plagues of Egypt. He had seen it parched by drought, and sogged by rain, beaten by hail, and swept by fire, and in the grasshopper years he had seen it eaten as bare and clean as bones that the vultures have left. After the great fires he had seen it stretch for miles and miles, black and smoking as the floor of hell.

Now he [Rattler] was staring at Prairie with an intensity you could light fires with. And she stared back. There was something between them, all right, something cracking with tension and danger, something almost ... alive.

I was myself drawn along a path that was just as hypothetical, but it had become a matter of indifference to me whether or not I reached my destination: basically, what I wanted to do was to continue to travel with Fox across the prairies and mountains, to experience the awakenings, the baths in a freezing river, the minutes spent drying in the sun, the evenings spent around the fire in the starlight. I had attained innocence, in an absolute and nonconflictual state, I no longer had any plan, nor any objective, and my individuality dissolved into an indefinite series of days; I was happy.

Reason is imprisoned here, and passions run wild. Like the fires of the prairie, once lighted, they are at the mercy of every wind, and must burn, till they have consumed all that is combustible within their remorseless grasp.

It was an old hunter in camp and the hunter shared tobacco with him and told him of the buffalo and the stands he'd made against them, laid up in a sag on some rise with the dead animals scattered over the grounds and the herd beginning to mill and the riflebarrel so hot the wiping patches sizzled in the bore and the animals by the thousands and the tens of thousands and the hides pegged out over actual square miles of ground the teams of skinners spelling one another around the clock and the shooting and shooting weeks and months till the bore shot slick and the stock shot loose at the tang and their shoulders were yellow and blue to the elbow and the tandem wagons groaned away over the prairie twenty and twenty-two ox teams and the flint hides by the hundred ton and the meat rotting on the ground and the air whining with flies and the buzzards and ravens and the night a horror of snarling and feeding with the wolves half-crazed and wallowing in the carrion. I seen Studebaker wagons with six and eight ox teams headed out for the grounds not hauling a thing but lead. Just pure galena. Tons of it. On this ground alone between the Arkansas River and the Concho there were eight million carcasses for that's how many hides reached the railhead. Two years ago we pulled out from Griffin for a last hunt. We ransacked the country. Six weeks. Finally found a herd of eight animals and we killed them and come in. They're gone. Ever one of them that God ever made is gone as if they'd never been at all. The ragged sparks blew down the wind. The prairie about them lay silent. Beyond the fire it was cold and the night was clear and the stars were falling. The old hunter pulled his blanket about him. I wonder if there's other worlds like this, he said. Or if this is the only one.

But as adults, we have come to see that her autobiographical novels were not only fictionalized but brilliantly edited, in a profound act of American myth-making and self-transformation. As unpublished manuscripts, letters, and documents have come to light, we have begun to apprehend the scope of her life, a story that needs to be fully told, in its historical context, as she lived it. That tale is different from the one she wrote. It is an adult story of poverty, struggle, and reinvention—a great American drama in three acts.

Before you get snobby, remember that the Hero of Kenosha looks like he was carrying a Palmetto State shitbox.

But the 1890s may also count as the first time in human history when market manipulation during a climate crisis crashed the world economy.

Such magic there is in Christmas to draw the absent ones home and if unable to go in the body the thoughts will hover there.

Everything is evened up in the world. The rich have their ice in the summer but the poor get theirs in the winter.

During the darkest days, a saying took hold in Kansas: “there is no god west of Salina.

This was the kiss he'd been waiting for. It was a gunshot. It was prairie fire. It was the spin of Makker's Wheel.

VIRGIL HUNG UP and said to Stryker, “We started a prairie fire, boy. You’re gonna be a hero.” “Either that, or I’ll be a farmer again,

The antiwar movement is a wild orgasm of anarchists sweeping across the country like a prairie fire.

The ragged sparks blew down the wind. The prairie about them lay silent. Beyond the fire it was cold and the night was clear and the stars were falling. The old hunter pulled his blanket about him. I wonder if there's other worlds like this, he said. Or if this is the only one.

I realize with regret that my report is not as complete as it should be,” she wrote, “and had fully intended to do better, but we are told that good intentions make excellent paving stones.

For four centuries now, the American people have resigned themselves to natural disasters and acts of God: floods, prairie fires, blizzards, tornados, hurricanes, dust bowls, epidemics, academics, lawyers, and politicians.

There were days so clear and skies so brilliant blue, with white clouds scudding across them like ships under full sail, and she felt she could lift right off the ground. One moment she was ambling down a path, and the next thing she knew, the wind would take hold of her, like a hand pushing against her back. Her feet would start running without her even willing it, even knowing it. And she would run faster and faster across the prairie, until her heart jumped like a rabbit and her breath came in deep gasps and her feet barely skimmed the ground. It felt good to spend herself this way. The air tasted fresh and delicious; it smelled like damp earth, grass, and flowers. And her body felt strong, supple, and hungry for more of everything life could serve up. She ran and felt like one of the animals, as though her feet were growing up out of the earth. And she knew what they knew, that sometimes you ran just because you could, because of the way the rush of air felt on your face and how your legs reached out, eating up longer and longer patches of ground. She ran until the blood pounded in her ears, so loud that she couldn't hear the voices that said, You're not good enough, You're not old enough, You're not beautiful or smart or loveable, and you will always be alone. She ran because there were ghosts chasing her, shadows that pursued her, heartaches she was leaving behind. She was running for her life, and those phantoms couldn't catch her, not here, not anywhere. She would outrun fear and sadness and worry and shame and all those losses that had lined up against her like a column of soldiers with their guns shouldered and ready to fire. If she had to, she would outrun death itself. She would keep on running until she dropped, exhausted. Then she would roll over onto her back and breathe in the endless sky above her, sun glinting off her face. To be an animal, to have a body like this that could taste, see hear, and fly through space, to lie down and smell the earth and feel the heat of the sun on your face was enough for her. She did not need anything else but this: just to be alive, cool air caressing her skin, dreaming of Ivy and what might be ahead.

The magic paper is absolutely not going to defend you. And you had best stop thinking it will. I hate that this is the state of things in 2020, but as we say in the business. Shit in one hand and hope in the other. See which one fills up faster.

In life, loss was the engine that set Wilder's fiction in motion. Exile propelled the powerful emotional current of the Little House books, an intensely felt nostalgia for people and places lost to her. That emotion was absent in "Free Land," relegating it to homesteading soap opera. Its loosely linked anecdotes were joined not by familial love but by Lane's, and the Post's, ideology.

All to the north the rain had dragged black tendrils down from the thunderclouds like tracings of lampblack fallen in a beaker and in the night they could hear the drum of rain miles away on the prairie. They ascended through a rocky pass and lightning shaped out the distant shivering mountains and lightning rang the stones about and tufts of blue fire clung to the horses like incandescent elementals that would not be driven off. Soft smelterlights advanced upon the metal of the harness, lights ran blue and liquid on the barrels of the guns. Mad jack-hares started and checked in the blue glare and high among those clanging crags jokin roehawks crouched in their feathers or cracked a yellow eye at the thunder underfoot.

He had seen the end of an era, the sunset of the pioneer. He had come upon it when already its glory was nearly spent. So in the buffalo times a traveller used to come upon the embers of a hunter's fire on the prairie, after the hunter was up and gone; the coals would be trampled out, but the ground was warm, and the flattened grass where he had slept and where his pony had grazed, told the story. This was the very end of the road-making West; the men who had put plains and mountains under the iron harness were old; some were poor, and even the successful ones were hunting for a rest and a brief reprieve from death. It was already gone, that age; nothing could ever bring it back. The taste and smell and song of it, the visions those men had seen in the air and followed, - these he had caught in a kind of afterglow in their own faces, - and this would always be his.

I can’t wait till tomorrow,” he said, backing me against the door of my car, his lips moving toward my neck. Every nerve receptor in my body simultaneously fired as his strong hands gripped the small of my back; my hands pulled him closer and closer. We kissed and kissed some more in the hotel parking lot, flirting dangerously with taking it a step--or five--further. Out-of-control prairie fires were breaking out inside my body; even my knees felt hot. I couldn’t believe this man, this Adonis who held me so completely and passionately in his arms, was actually mine. That in a mere twenty-four hours, I’d have him all to myself.

I was preparing your dress,Walks the Fire, but my son is impatient. He woke me this morning and said there was to be a feast today...for he would take you as his wife." Prairie Flower interjected, "So you see, Walks the Fire,your heart sings when he is near,and his heart answers the song. You did not believe me, but it is true.

Often, if you want to write about women in history,” the novelist Hilary Mantel has said, “you have to distort history to do it, or substitute fantasy for facts; you have to pretend that individual women were more important than they were or that we know more about them than we do.”8 But when it comes to Wilder, we don’t have to pretend.

Across every inhabited continent, just as on the Great Plains, mass land clearing and wheat farming had led to significant drying, exhausting the soils and throwing fragile ecosystems out of whack. Combined with the market forces controlling distribution, human-caused climate change joined with natural weather patterns to wreak absolute havoc.

The blond cornfields were red gold, the haystacks turned rosy and threw long shadows. The whole prairie was like the bush that burned with fire and was not consumed. That hour always had the exultation of victory, of triumphant ending, like a hero's death—heroes who died young and gloriously. It was a sudden transfiguration, a lifting-up of day.

Sometimes, just when you think everything’s gone, you find a way.” Mia racked her mind for an explanation. “Like after a prairie fire. I saw one, years ago, when we were in Nebraska. It seems like the end of the world. The earth is all scorched and black and everything green is gone. But after the burning the soil is richer, and new things can grow.

Laura wanted Pa and Ma in the house. They seemed so far away outside. Mary and Laura were good and lay still, but Carrie sat up and played by herself in the dark. In the dark Pa’s arm came from behind the quilt in the doorway and quietly took away his gun. Out by the camp fire the tin plates rattled. Then a knife scraped the spider. Ma and Pa were talking together and Laura smelled tobacco smoke. The house was safe, but it did not feel safe because Pa’s gun was not over the door and there was no door; there was only the quilt.

anyone that starts talking about making bombs, illegal SBRs, machine guns or suppressors is a Fed. If they aren’t a Fed, they are still going to get you pinched by the Feds.

First, realize that not everyone from the Blue Cancer states is a bad person. Northern California is full of rednecks that would easily be mistaken for natives of Alabama.

I’m a lot more concerned about the guy that has one gun; he probably knows how to use it.

the cosy house, and Pa and Ma and the fire-light and the music, were now. They could not be forgotten, she thought, because now is now. It can never be a long time ago.

By 1867, there were only fifty Dakota left in Minnesota.67 That year, a baby girl was born just across the Mississippi, in a little house in the Big Woods.

We'll make leadplant tea instead of coffe.Just tell them it's imported." Jesse whispered. "Mama,you taught me never to lie," LisBeth chided. "Well,it is imported-from the prairie!

I swear to God, Boss,” he said one day. “Ya ain’t never been a talker, but lately, if ya’d a had to rub two words together to make a fire, you’d a done froze to death.

The blond cornfields were red gold, the haystacks turned rosy and threw long shadows. The whole prairie was like a bush that burned with fire and was not consumed.

The Magic Paper, aka the Constitution, isn’t going to protect you. Over the last 100 years, it has actually succeeded in protecting exactly jack and shit.

the only manuscripts in her entire career that had required no editing, “no repeat absolutely no editorial suggestions from me or anyone else,” were Wilder’s and E. B. White’s.

Later in life, children are often reluctant for a host of reasons to assume responsibility over their parents, a reversal of roles that symbolizes mortality.

I think we receive a great deal what we expect in this world. -Laura Ingalls Wilder

She praised his 'agricultural theology', having long ago taken such advice as gospel: don't go looking for a better place "but MAKE one.

As Little Crow had said, 'When men are hungry, they help themselves.

A story too many times told is a dish with-out salt. ---Rose Wilder Lane

Three weird sisters in an antifeminist trifecta, they each celebrated in their books the strapping male as a hero, and exhibited a striking dissociation from what was happening around the world.

In time, he would become her first adopted child, another project on which she would lavish time, anguish, and money. Like her houses, however, he would prove a curiously replaceable proposition.

Scientists estimate that it took a thousand years for an inch of topsoil to accumulate on the arid high plains. It was the work of a moment to blow it away. Topsoil exposed by the disc plows turned to dust, and the dust began to eddy, roil, and lift on the wind. “Rolling dusters,” they were called, or “black blizzards.” There were fourteen of them in 1932. The year after that, thirty-eight.

That was a cold, late spring. The dawns were chilly, and at noon the sunlight was cool. The trees unfolded their leaves slowly; the peas and beans, the carrots and corn, stood waiting for warmth and did not grow. When the rush of spring’s work was over, Almanzo had to go to school again. Only small children went to the spring term of school, and he wished he were old enough to stay home. He didn’t like to sit and study a book when there were so many interesting things to do. Father hauled the fleeces to the carding-machine in Malone, and brought home the soft, long rolls of wool, combed out straight and fine. Mother didn’t card her own wool any more, since there was a machine that did it on shares. But she dyed it. Alice and Eliza Jane were gathering roots and barks in the woods, and Royal was building huge bonfires in the yard. They boiled the roots and the bark in big caldrons over the fires, and they dipped the long skeins of wool thread that Mother had spun, and lifted them

The salt water tingled my feet and made them feel so good all the rest of the day, and just to think, the same water that bathes the shores of China and Japan came clear across the ocean and bathed my feet.

He kissed her back with an intensity that might have frightened her, except she'd known, she had always known that there was a part of him that could kiss like that, like fire and lightning and open prairie.

4th and 5th Gen warfare might be able to do amazing things in the right set of conditions, but they crumble like a sandcastle in a tsunami if they go up against 3rd Gen warfare conducted by people that just don’t give a fuck.

After her first book was successful and she received pleas from children around the country to continue the story, she said, I began to think what a wonderful childhood I had had. How I had seen the whole frontier, the woods, the Indian country of the great plains, the frontier towns, the building of railroads in wild, unsettled country, homesteading and farmers coming in to take possession. I realized that I had seen and lived it all—all the successive phases of the frontier, first the frontiersman, then the pioneer, then the farmers and the towns. Then I understood that in my own life I represented a whole period of American history. That the frontier was gone, and agricultural settlements had taken its place when I married a farmer. It seemed to me that my childhood had been much richer and more interesting than that of children today, even with all the modern inventions and improvements.

if you are pussy or suspect you might be a pussy, the first step is acknowledging that you would like to change that about yourself. Self-awareness is a huge bit of self-improvement and something a great many egos can’t handle.

At times, it seemed that the whole West was aflame. Later that summer, superheated air ignited the litter left by Minnesota loggers. It was a repetition of the firestorm that had enveloped Peshtigo twenty-three years earlier, when the Ingallses saw smoke from their little house in the Big Woods. This time, the Great Hinckley Fire consumed another entire town—burning more than 250,000 acres, killing between four hundred and eight hundred people, melting nails, and fusing the wheels of railcars to the tracks.

She concluded with a statement of her philosophy: “Running through all the stories, like a golden thread, is the same thought of the values of life. They were courage, self reliance, independence, integrity and helpfulness. Cheerfulness and humor were handmaids to courage.” Describing her parents’ travails, she wrote: When possible, they turned the bad into good. If not possible, they endured it. Neither they nor their neighbors begged for help. No other person, nor the government, owed them a living. They owed that to themselves and in some way they paid the debt. And they found their own way. Their old fashioned character values are worth as much today as they ever were to help us over the rough places. We need today courage, self reliance and integrity.107

Fundamentally, the question was whether national decisions of significant economic import, affecting thousands of citizens, would be governed by Enlightenment science or by huckster fantasy. The outcome was immediately clear to anyone reading the newspapers: fantasy won.

They do want you broke, dead, your kids raped and brainwashed and they think it’s funny. The tranny story book hour of recent years has convinced me that literal demons walk the Earth and it is entirely possible we are for reals ruled by a global child sacrifice pedo cult.

The day you took me as your wife, we promised, 'Wherever you go, I will go, and wherever you lodge, I will lodge; your people shall be my people, and your God, my God.' This promise was forever. I wish to be with Rides the Wind,among his people for all the time that God gives.

Rooster here has missed Ned a few times himself, horse and all,' said the captain. 'I reckon his is on his way now to missing him again.' Rooster was holding a bottle with a little whiskey in it. He said, 'You keep on thinking that.' He drained off the whiskey in about three swallows and tapped the cork back in and tossed the bottle up in the air. He pulled his revolver and fired at it twice and missed. The bottle fell and rolled and Rooster shot at it two or three more times and broke it on the ground. He got out his sack of cartridges and reloaded his pistol. He said, 'The Chinaman is running them cheap shells in on me again.' LaBoeuf said, 'I thought maybe the sun was in your eyes. That is to say, your eye.' Rooster swung the cylinder back in his revolver and said, 'Eyes, is it? I'll show you eyes!' He jerked the sack of corn dodgers free from his saddle baggage. He got one of the dodgers out and flung it in the air and fired at it and missed. Then he flung another one up and he hit it. The corn dodger exploded. He was pleased with himself and he got a fresh bottle of whiskey from his baggage and treated himself to a drink. LaBoeuf pulled one of his revolvers and got two dodgers out of the sack and tossed them both up. He fired very rapidly but he only hit one. Captain Finch tried it with two and missed both of them. Then he tried with one and made a successful shot. Rooster shot at two and hit one. They drank whiskey and used up about sixty corn dodgers like that. None of them ever hit two at one throw with a revolver but Captain Finch finally did it with his Winchester repeating rifle, with somebody else throwing. It was entertaining for a while but there was nothing educational about it. I grew more and more impatient with them. I said, 'Come on, I have had my bait of this. I am ready to go. Shooting cornbread out here on this prairie is not taking us anywhere.' By then Rooster was using his rifle and the captain was throwing for him. 'Chunk high and not so far out this time,' said he.

Look, Pa, look!” Laura said. “A wolf!” Pa did not seem to move quickly, but he did. In an instant he took his gun out of the wagon and was ready to fire at those green eyes. The eyes stopped coming. They were still in the dark, looking at him. “It can’t be a wolf. Unless it’s a mad wolf,” Pa said. Ma lifted Mary into the wagon. “And it’s not that,” said Pa. “Listen to the horses.” Pet and Patty were still biting off bits of grass. “A lynx?” said Ma. “Or a coyote?” Pa picked up a stick of wood; he shouted, and threw it. The green eyes went close to the ground, as if the animal crouched to spring. Pa held the gun ready. The creature did not move. “Don’t, Charles,” Ma said. But Pa slowly walked toward those eyes. And slowly along the ground the eyes crawled toward him. Laura could see the animal in the edge of the dark. It was a tawny animal and brindled. Then Pa shouted and Laura screamed. The next thing she knew she was trying to hug a jumping, panting, wriggling Jack, who lapped her face and hands with his warm wet tongue. She couldn’t hold him. He leaped and wriggled from her to Pa to Ma and back to her again. “Well, I’m beat!” Pa said. “So am I,” said Ma. “But did you have to wake the baby?

The image of Charles Ingalls that emerges from these unsettled early years contains elements of moral ambiguity missing from the portrait his daughter would one day so lovingly polish. Having avoided fighting in the Civil War, he was not above trying to profit from it. Like many in his time, he did not hesitate to put a young and growing family in harm’s way. If he did not know Hard Rope’s reputation, he should have. His dealings with Indians and implicit reliance on the government—to protect settlers from the consequences of their provocative actions and remove Indians from land he wanted—were self-serving. He was willing to press his advantage, to take something that did not belong to him if he thought he could get away with it. These were very different characteristics than the ones his daughter would choose to emphasize decades later. She would never refer to him in print as a “squatter.” But she knew he was.70

As Prairie Flower faced the rising sun and braided her hair,White Eagle strolled by. He had glanced her way many times. Today he stopped. "Howling Wolf did not come to check on his ponies this morning." "He sleeps." White Eagle smirked. He reached up to touch one of her braids. "If I had such a beautiful woman in my tepee, I would not sleep while she braids her own hair." He walked on without a backward glance. But Prairie Flower thought of him often that day.Each time his face appeared in her mind, she tried to force it away,but Howling Wolf's insolent smile was often replaced by the handsome face of White Eagle.

Look, Pa, look!” Laura said. “A wolf!” Pa did not seem to move quickly, but he did. In an instant he took his gun out of the wagon and was ready to fire at those green eyes. The eyes stopped coming. They were still in the dark, looking at him. “It can’t be a wolf. Unless it’s a mad wolf,” Pa said. Ma lifted Mary into the wagon. “And it’s not that,” said Pa. “Listen to the horses.” Pet and Patty were still biting off bits of grass. “A lynx?” said Ma. “Or a coyote?” Pa picked up a stick of wood; he shouted, and threw it. The green eyes went close to the ground, as if the animal crouched to spring. Pa held the gun ready. The creature did not move. “Don’t, Charles,” Ma said. But Pa slowly walked toward those eyes. And slowly along the ground the eyes crawled toward him. Laura could see the animal in the edge of the dark. It was a tawny animal and brindled. Then Pa shouted and Laura screamed. The next thing she knew she was trying to hug a jumping, panting, wriggling Jack, who lapped her face and hands with his warm wet tongue. She couldn’t hold him. He leaped and wriggled from her to Pa to Ma and back to her again. “Well, I’m beat!” Pa said. “So am I,” said Ma. “But did you have to wake the baby?” She rocked Carrie in her arms, hushing her. Jack was perfectly well. But soon he lay down close to Laura and sighed a long sigh. His eyes were red with tiredness, and all the under part of him was caked with mud. Ma gave him a cornmeal cake and he licked it and wagged politely, but he could not eat. He was too tired. “No telling how long he kept swimming,” Pa said. “Nor how far he was carried downstream before he landed.” And when at last he reached them, Laura called him a wolf, and Pa threatened to shoot him. But Jack knew they didn’t mean it. Laura asked him, “You knew we didn’t mean it, didn’t you, Jack?” Jack wagged his stump of a tail; he knew.

The locust plague constituted the worst and most widespread natural disaster the country had ever seen, causing an estimated $200 million in damage to western agriculture (the equivalent of $116 billion today) and threatening millions of farmers in remote locations—far from social services in the cities—with starvation.

Walks the Fire is a good woman. She is white,but she has been among you for many years now.She was a good wife to Rides the Wind.She is a good mother to me.I remember your tales of how he hunted after she walked the fire to save Hears Not.When she was well, he held a banquet in her honor.You were all there to share his joy.

I realized I still had my eyes shut. I had shut them when I put my face to the screen, like I was scared to look outside. Now I had to open them. I looked out the window and saw for the first time how the hospital was out in the country. The moon was low in the sky over the pastureland; the face of it was scarred and scuffed where it had just torn up out of the snarl of scrub oak and madrone trees on the horizon. The stars up close to the moon were pale; they got brighter and braver the farther they got out of the circle of light ruled by the giant moon. It called to mind how I noticed the exact same thing when I was off on a hunt with Papa and the uncles and I lay rolled in blankets Grandma had woven, lying off a piece from where the men hunkered around the fire as they passed a quart jar of cactus liquor in a silent circle. I watched that big Oregon prairie moon above me put all the stars around it to shame. I kept awake watching, to see if the moon ever got dimmer or if the stars got brighter, till the dew commenced to drift onto my cheeks and I had to pull a blanket over my head. Something moved on the grounds down beneath my window — cast a long spider of shadow out across the grass as it ran out of sight behind a hedge. When it ran back to where I could get a better look, I saw it was a dog, a young, gangly mongrel slipped off from home to find out about things went on after dark. He was sniffing digger squirrel holes, not with a notion to go digging after one but just to get an idea what they were up to at this hour. He’d run his muzzle down a hole, butt up in the air and tail going, then dash off to another. The moon glistened around him on the wet grass, and when he ran he left tracks like dabs of dark paint spattered across the blue shine of the lawn. Galloping from one particularly interesting hole to the next, he became so took with what was coming off — the moon up there, the night, the breeze full of smells so wild makes a young dog drunk — that he had to lie down on his back and roll. He twisted and thrashed around like a fish, back bowed and belly up, and when he got to his feet and shook himself a spray came off him in the moon like silver scales. He sniffed all the holes over again one quick one, to get the smells down good, then suddenly froze still with one paw lifted and his head tilted, listening. I listened too, but I couldn’t hear anything except the popping of the window shade. I listened for a long time. Then, from a long way off, I heard a high, laughing gabble, faint and coming closer. Canada honkers going south for the winter. I remembered all the hunting and belly-crawling I’d ever done trying to kill a honker, and that I never got one. I tried to look where the dog was looking to see if I could find the flock, but it was too dark. The honking came closer and closer till it seemed like they must be flying right through the dorm, right over my head. Then they crossed the moon — a black, weaving necklace, drawn into a V by that lead goose. For an instant that lead goose was right in the center of that circle, bigger than the others, a black cross opening and closing, then he pulled his V out of sight into the sky once more. I listened to them fade away till all I could hear was my memory of the sound.

Any conception of socialism defined in national terms, within so extreme and predatory an oppressor nation as the US, is a view that leads in practice to a fight for particular privileged interest and is a very dangerous ideology. Active combat against empire is the only foundation for socialist revolution in the oppressor nation.

Ever one of them that God ever made is gone as if they'd never been at all. The ragged sparks blew down the wind. The prairie about them lay silent. Beyond the fire it was cold and the night was clear and the stars were falling. The old hunter pulled his blanket about him. I wonder if there's other worlds like this, he said. Or if this is the only one.

IN THE DAWN there is a man progressing over the plain by means of holes which he is making in the ground. He uses an implement with two handles and he chucks it into the hole and he enkindles the stone in the hole with his steel hole by hole striking the fire out of the rock which God has put there. On the plain behind him are the wanderers in search of bones and those who do not search and they move haltingly in the light like mechanisms whose movements are monitored with escapement and pallet so that they appear restrained by a prudence or reflectiveness which has no inner reality and they cross in their progress one by one that track of holes that runs to the rim of the visible ground and which seems less the pursuit of some continuance than the verification of a principle, a validation of sequence and causality as if each round and perfect hole owed its existence to the one before it there on that prairie upon which are the bones and the gatherers of bones and those who do not gather. He strikes fire in the hole and draws out his steel. Then they all move on again.

Remember,my son, that when you have such a friend it is a rare gift from the Father.Ever since that day, Wind has been my best friend." Rides the Wind paused and looked across the fire at Jesse. "Until,of course, I found a certain white woman on the prairie." He stared at Jesse,who answered playfully, "My dear husband,what an honor it is to know that I rank above your horse.

When there’s a fire in the country, everyone shows up. It’s an unwritten rule, a universal rural truth. Helping neighbors fight fire on their land is the ultimate show of support and goodwill, not to mention a clear acknowledgement that prairie fires are no respecters of persons or fence lines and can quickly jump from ranch to ranch, taking nutritive grass, animals, and structures along with it. Plus, while it’s probably only a small part, it’s an excuse for a bunch of men to get together and, well, fight fire…to gather around a huge inferno and start up the sprayers…to drive around and extinguish flames…to light backfires and try to anticipate changes in the direction of the wind. Men, whether they admit it or not, thrive on that kind of thing.

Lib had been working all day at the sewing machine, running up new house-dresses for the womenfolk. When Lib launched into a long seam, she pushed the treadle so fast the whole machine rocked like a boat. The needle ate up the goods like a prairie fire eating up grass. Lib hated sewing and she didn't propose to spend any more of her life than needed to be turning out house-dresses for the female inmates of the Rock County Poor Farm. When she hit a long seam the poor Singer hummed and whined. The seams Lib sewed were saw-toothed, but they were in to stay. She sewed a firm stitch and she put the stitches far from the edge. . .when she held up one of her uneven seams for inspection, she consoled herself by saying, "It'll never be seen on a galloping horse.

She realized that all her life the teachings of those early days have influenced me and the example set by father and mother has been something I have tried to follow, which failures here and there, with rebellion at times, but always coming back to it as the compass needle to the star, -Laura Ingalls Wilder, 'As A Farm Woman Thinks.' Missouri Ruralist, August 1, 1923; Farm Journalist, p. 290.

that path. He said he had seen it yesterday. “It’s some old trail,” he said. That night by the fire Laura asked again when she would see a papoose, but Pa didn’t know. He said you never saw Indians unless they wanted you to see them. He had seen Indians when he was a boy in New York State, but Laura never had. She knew they were wild men with red skins, and their hatchets were called tomahawks. Pa

Voters would long remember the obscene spectacle of Grover Cleveland and his lack of charity in a time of need. No Democrat would be elected president for the next sixteen years; Republicans would hold majorities in Congress for a solid three decades. Not until 1932 would a member of the Democratic party emerge with a different conception of the federal government and what it might do for the American people.

Jesse slipped her arm beneath his head and clutched him to her.Her body began rocking slowly, and as she did so Rides the Wind lay still again. His chest rose,the nostrils flared,and with great effort,he whispered through clenched teeth, "I will come for you." Jesse wanted to cry out,to stop the words, to hold back his farewell.But she sat clutching him to her,rocking. "I will ask the Father.And I will come for you.

Eventually settlers grew to be like the Indians themselves, she remarked. Westerners such as her family, she said, were “frontiersmen,” so accustomed to an unrelenting succession of wilderness hazards that it “made us … apathetic. I can’t get the right word for it. Indians were like that you know and they lived under nearly the same conditions.”51 Those conditions determined the attitude, she seemed to be saying, not culture or color of skin.

This is nothing, Walks the Fire. My anger came when you would not speak of your sadness.I thought you longed for the whites,that you cared nothing for us,that you feared telling me.To have many sons would be a wonderful thing. I cannot lie about that.But if having many sons means I must take another woman, then I would choose no sons and keep Walks the Fire in my tepee.Your heart cries out for children....my heart cries out only for you,best-beloved.

MacKenzie surveyed the nearly finished quilt. "What's the name of this pattern, Mrs. King?" he asked. "Princess Feather," Jesse answered. Taking LisBeth's hand in his own, MacKenzie asked, "Would it be presumptuous of me to ask if you had planned to add this quilt to LisBeth's hope chest?" Jesse looked up at the couple and grinned. "I could be persuaded to do that. But only if I was assured that her future husband was a man worthy of sharing such a gift.

You wouldn’t recognize this land back then. Over thousands of years, the plants and animals worked with wind and fire until the land was covered in a sea of grass that was home to many relatives. The bison gave us everything, from thadó, our meat, to our clothing and thípi hides. His dung fertilized the soil. The prairie dogs opened up tunnels that brought air and water deep into the earth. Grasses that were as tall as a man set long roots that could withstand drought. When my grandfather was a boy, he woke each morning to the song of the meadowlark. The prairie showed us for many generations how to live and work together as one family. “And then the settlers came with their plows and destroyed the prairie in a single lifetime,” my father said. What I remember most, now, is his voice shaking with rage, his tobacco-stained fingers trembling as they held a hand-rolled cigarette, the way he drew smoke deep into his lungs.

The Ingallses had no way of knowing it, but the locust swarm descending upon them was the largest in recorded human history. It would become known as “Albert’s swarm”: in Nebraska, a meteorologist named Albert Child measured its flight for ten days in June, telegraphing for further information from east and west, noting wind speed and carefully calculating the extent of the cloud of insects. He startled himself with his conclusions: the swarm appeared to be 110 miles wide, 1,800 miles long, and a quarter to a half mile in depth. The wind was blowing at ten miles an hour, but the locusts were moving even faster, at fifteen. They covered 198,000 square miles, Child concluded, an area equal to the states of Connecticut, Delaware, Maine, Maryland, Massachusetts, New Hampshire, New Jersey, New York, Pennsylvania, Rhode Island, and Vermont combined.49 “This is utterly incredible,” he wrote, “yet how can we put it aside?”50 The cloud consisted of some 3.5 trillion insects.

Wilder made history. Sealing her themes inside an unassailably innocent vessel, a novelistic Trojan horse for complex and ambiguous reactions to manifest destiny, wilderness, self-reliance, and changing views of women’s roles outside the home, her books have exercised more influence, across a wider segment of society, than the thesis of Frederick Jackson Turner, which held that American democracy was shaped by settlers conquering the frontier. Their place in our culture continues to evolve.

Weather patterns in the Pacific were not human-driven, but the futures market in Chicago was. The world had shifted so rapidly from subsistence agriculture to a market economy that price fluctuations sent ripples throughout the system, destabilizing entire regions. Traders could now set off starvation halfway across the world with the touch of a telegraph key, sucking up grain supplies in India or the Dakotas and sending them to Europe, where prices were high. It was the dawn of “price famines.”174

Among the people, it is the custom for a new wife to make moccasins for the husband's mother. When the mother accepts the gift, she welcomes the new wife into the family." Jesse blushed at the message her innocent gift had sent to the old woman. Rides the Wind watched Jesse carefully as he concluded, "My mother accepts the gift you have given. She says that she welcomes you as my wife." His dark eyes met hers briefly, but then he picked up Two Mothers and said, "My son and I will say good night to Sun, now.

Rain follows the plow: that was the spurious premise behind such claims, put forward by successive presidents of the Union Pacific Railroad and at least one employee of Powell’s own agency.28 Powell’s report had refuted it, arguing that there was no scientific evidence for it.29 But climate falsifiers argued that a wet period during Dakota’s boom years proved the connection. Congress believed them, and the quack theory supplied a rationale for the Timber Culture Act. By reducing wind, trees were supposed to produce rain.

That evening they crossed the Southern Pacific tracks just east of Pumpville Texas and made camp a half mile on the far side of the right of way. By the time they had the horses brushed and staked and a fire built it was dark. John Grady stood his saddle upright to the fire and walked out on the prairie and stood listening. He could see the Pumpville watertank against the purple sky. Beside it the horned moon. He could hear the horses cropping grass a hundred yards away. The prairie otherwise lay blue and silent all about.

He maketh me to lie down on park benches He leadeth me besides still factories He dist[urbeth] my soul He leadeth me in the paths of destruction For the parties sake Yea, tho I walk thru the Valley of the shadows of depression I anticipate no recovery For he is with me He prepareth a reduction in my salary And in the presence of mine enemies. He anointeth my small income with taxes And my expense runneth over Surely unemployment and poverty shall follow me, All the days of my life and I will live in a mortgaged house forever.

He maketh me to lie down on park benches He leadeth me besides still factories He dist[urbeth] my soul He leadeth me in the paths of destruction For the parties sake Yea, tho I walk thru the Valley of the shadows of depression I anticipate no recovery For he is with me He prepareth a reduction in my salary And in the presence of mine enemies. He anointeth my small income with taxes And my expense runneth over Surely unemployment and poverty shall follow me, All the days of my life and I will live in a mortgaged house forever.90

We were so invisible as to be misrepresented even in caricature, lumped in with other sorts of poor whites, derogatory terms applied to us even if they didn't make sense. We lived on the open prairie, so we weren't "roughnecks" in oil fields; Kansas had a humble tap on oil thousands of feet below the prairie, but nothing like Oklahoma or Texas to the south. "Redneck" and "cracker" didn't quite translate, since their American usage was rooted in the slave South, against which Kansas had lit many of the fires that sparked the Civil War.

Rose Wilder Lane, Ayn Rand, and Isabel Mary Paterson each published philosophical works early that year. Lane’s The Discovery of Freedom appeared in January 1943; Rand’s The Fountainhead followed in April; Paterson’s The God of the Machine came out in May. Three weird sisters in an antifeminist trifecta, they each celebrated in their books the strapping male as a hero, and exhibited a striking dissociation from what was happening around the world. Emphasizing free will as essential to liberty, the works laid the foundation for the libertarian political movement in the United States.

Critical or adoring scholars and readers might agree about one thing: the Little House books are not history. They are not, as Wilder and her daughter had claimed, true in every particular. Yet the truth about our history is in them. The truth about settlement, about homesteading, about farming is there, if we look for it—embedded in the novels’ conflicted, nostalgic portrayal of transient joys and satisfactions, their astonishing feats of survival and jarring acts of dispossession, their deep yearning for security. Anyone who would ask where we came from, and why, must reckon with them.

Look,” said Robinson Crusoe. “The grass.” “Look,” said Hawkeye. “The light.” The clouds had moved away from the mountains, opening a path to the sky. From where they sat, the old Indians and Coyote watched the prairies lean away and turn blue and green and gold as the edges of sunlight touched the storm. It was as if a bright fire had sprung up in the deep grass, running before the wind, seeking the world ablaze with colour. “How beautiful it was,” said the Lone Ranger. “Yes,” said Ishmael. “How beautiful it is.” “It is ever changing,” said Robinson Crusoe. “It remains the same,” said Hawkeye.

Rides the Wind stepped outside, and she heard him say, "You saw when Walks the Fire came to the village.I brought her on my pony as a warrior brings what he takes from his enemy. I brought her to care for the son of Dancing Waters.I brought her to teach me about the God who created all things.She has done this. She has saved Hears Not.She has earned a place among the people.Today I tell you she is no longer only the woman who tends the fire in the tepee. Mitawicu. I take this woman for wife." There were murmurs of approval. Rides the Wind continued, "I will hunt for many days.There will be a feast.

I bought all these ingredients and headed to Marlboro Man’s house, choosing to ignore the fact that Marinated Flank Steak actually needs to marinate. Plus, I didn’t know how to operate a grill--Los Angeles County apartment buildings had ordinances against them--so I decided to cook it under the broiler. Having not been a meat eater for years and years, I’d forgotten about the vital importance of not overcooking steak; I just assumed steak was like chicken and simply needed all the pink cooked out of it. I broiled the beautiful, flavorful flank steak to a fine leather. With all my focus on destroying the main course, I wound up overcooking the angel hair noodles by a good five minutes, so when I stirred in all the cheeses I’d so carefully grated by hand, my Tagliarini Quattro Formaggi resembled a soupy pan of watery cheese grits. How bad could it possibly be? I asked myself as I poured it into garlic-rubbed bowls just like they did at Intermezzo. I figured Marlboro Man wouldn’t notice. I watched as he dutifully ate my dinner, unaware that, as I later learned, throughout the meal he seriously considered calling one of the cowboys and asking them to start a prairie fire so he’d have an excuse to leave.

What would you do if Ree became gravely ill?” Father Johnson asked Marlboro Man. “Well, sir,” Marlboro Man replied, “I’d take care of her.” “Who’s going to do the cooking in your household?” Marlboro Man smiled. “Ree’s a great cook,” he answered. I sat up proudly in my chair, trying not to remember the Linguine with Clam Sauce and the Marinated Flank Steak and whatever other well-intentioned meals I’d massacred early in our relationship. “What about the dishes?” Father Johnson continued, channeling Gloria Steinem. “See yourself helping out there?” Marlboro Man scratched his chin and paused. “Sure,” he said. “Honestly, these aren’t really things we’ve sat down and talked about.” His voice was kind. Polite. I wanted to crawl in a hole. I wanted to have my gums scraped. I wanted to go fight that huge prairie fire from a while back. Anything would be better than this. “Have you talked about how many children you’d like to have?” “Yes, sir,” Marlboro Man said. “And?” Father Johnson prodded. “I’d like to have six or so,” Marlboro Man answered, a virile smile spreading across his face. “And what about Ree?” Father Johnson asked. “Well, she says she’d like to have one,” Marlboro Man said, looking at me and touching my knee. “But I’m workin’ on her.

Riots, thievery, and homelessness set the rich against the poor. During a wildcat strike at Chicago’s Pullman factory, workers were ordered to accept a 20 percent wage cut. In response to the outcry that followed, William Howard Taft—later elected president and eventually named chief justice of the Supreme Court—wrote offhandedly to his wife: “It will be necessary for the military to kill some of the mob … enough to make an impression.”4 The press encouraged such callousness: the Chicago Tribune once urged homeowners pestered by tramps to spike handouts with “a little strychnine or arsenic” and poison men as if they were vermin.5

It is the way of the people," he responded again and again. "I will not interferre.Howling Wolf did what he thought would keep his wife." Jesse was outraged, "And if I looked at another handsome brave,would Rides the Wind cut off my nose?" Rides the Wind stared at her solemnly. "God's book has said that you must be faithful to me.We do not live as Howling Wolf and Prairie Flower." After a moment he added, "And if you were unfaithful to me, I would cut off your beautiful red hair, not your nose.For it is your hair that makes you beautiful." Jesse refused to be distracted from the conversation. Finally,Rides the Wind became exasperated with her insistence. "Walks the Fire,it is enough," he almost shouted. "You say that Howling Wolf must be punished. He will bepunished. For all the days of his life he will have to look at the scar where he has hurt his wife.All the days of his life he will have to endure the sadness he has caused. And all the days of her life, Prairie Flower will remember when she was young and beautiful. White EAgle has left.It is over. We must pray for them, for they do not have God to help them. But I will not punish Howling Wolf for going what is his right among the Lakota. He will answer to God for what he has done. He does not have to answer to me.

Hawk-soar, and butterflies - water trickling, and especially the night sounds: owls, and fish splashing in the creek, the invisible sound of bats over the water, and the howls of the coyotes, the silence of the stars, the sound of the wind, the cool wind: both howling blue northers in the winter, and cool southerly prairie-scented night breezes coming up from Mexico in the summer, cooling the land and bathing us in blossom scents-huisache, agarita. Fire-flies,drawing light it seemed (and blinking it through their bodies) as if fueled by the presence of joy, or happiness, somewhere in the world, and that energy has, and still is, on Prade Ranch

Please,Talks a Lot," Jesse said persuasively. "You were his friend. You know he read the Book.He believed in the one God and his Son,Jesse. Please...I want to bury him as my people bury those they love." Tears began streaming down her cheeks again, but she wiped them away stubbornly. "Please," she repeated, "I cannot leave him to the birds.I cannot." Talks a Lot came close and murmured, "But his spirit must be allowed to soar to the new hunting ground, Walks the Fire.The people will never understand." "His spirit is already with the Father, Talks a Lot.That is what the book we read together teaches. I must do this last thing for Rides the Wind.

Baum then bought the Aberdeen Saturday Pioneer, becoming its editor, writer, and sole proprietor. He wrote most of the editorials, including one calling for the “total extirmination” of the Indians. “Why not annihilation?” he argued. “Their glory has fled, their spirit broken, their manhood effaced; better that they die than live the miserable wretches that they are.”182 That was his response to the death of Sitting Bull and to the 1890 massacre of several hundred men, women, and children at Wounded Knee Creek, which marked the end of the Indian wars that Little Crow had set in motion thirty years earlier. People were still worried about another Minnesota massacre.

He does not care for me. He brought me to the village to feed his child." "He gave you Red Star." Jesse denied its significance. "That was only so that I would not shame him." "He brought many skins for a new tepee. He brought you elk skins for a new dress." Jesse explained. "We needed those things because of the fire.All of the people needed new tepees, new clothing." "He sits with you every evening outside the tepee." "That is so I can read from the Book." Prairie Flower grew impatient. "Walks the Fire! I tell you truth.Rides the Wind wishes you to be his wife.You know nothing of Lakota ways.I will tell you!" Jesse started to protest, but Prairie Flower interrupted. "No! You listen! When a man wishes to show he wants a woman, he dresses in his finest clothing and comes to her outside her tepee.They sit and talk.He gives gifts to her parents. Not every custom is followed, because you are not a young Lakota woman. But I tell you, Rides the Wind cares for you. After the fire, when Medicine Hawk came-when you were as one dying-you did not see him. I saw him. Rides the Wind did not eat. He did not sleep.He thought only of Walks the Fire.He hunted healing herbs.He hunted the elk for your dress.He took Two Mothers to Yellow Bird's tepee so that his cries would not disturb your rest.He trusted no one but Old One, and himself, and me to care for you.

Rides the Wind loved to tell stories and delighted in the myriad questions asked by his growing son.He shared legends that had been handed down through generations of Lakota, skillfully weaving God into them so that even Jesse and Old One listened, fascinated. A favorite became the story of a hunter who fell onto a cliff and escaped by tying himself to two grown eagles and flying off.Two Mothers' eyes would grow wide as Rides the Wind built up to the dramatic moment when the hunter stepped off the cliff with only the power of the eagles to save him. "But it was not the power of the eagles that saved him," Rides the Wind would remind his son. "It was God who gave the eagles strength.

We took the long way back toward his house and drove past the northernmost point of the ranch just as the sun was beginning to set. “That’s so pretty,” I exclaimed as I beheld the beauty of the sky. Marlboro Man slowed to a stop and put his pickup in park. “It is, isn’t it?” he replied, looking over the land on which he’d grown up. He’d lived there since he was four days old, had worked there as a child, had learned how to be a rancher from his dad and grandfather and great-grandfather. He’d learned how to build fences and handle animals and extinguish prairie fires and raise cattle of all colors, shapes, and sizes. He’d helped bury his older brother in the family cemetery near his house, and he’d learned to pick up and go on in the face of unspeakable tragedy and sadness. This ranch was a part of him. His love for it was tangible. We got out of the pickup and sat on the back, holding hands and watching every second of the magenta sunset as it slowly dissipated into the blackness underneath. The night was warm and perfectly still--so still we could hear each other breathing. And well after the sun finally dipped below the horizon and the sky grew dark, we stayed on the back of the pickup, hugging and kissing as if we hadn’t seen each other in ages. The passion I felt was immeasurable. “I have something to tell you,” I said as the butterflies in my gut kicked into overdrive.

Pet raccoons, birth defects, hybrid corn, and a massive typhus outbreak: the first season was padded with distractions. It ended with a log-splitting competition, showing off Landon’s pectoral muscles to advantage. His chest would become a primary visual motif, as the television Charles Ingalls frequently found cause to remove his shirt, baring a clean-shaven and well-oiled expanse. As for Pa’s beard, Landon sloughed that off as well, a publicity release solemnly announcing that he “just did not look good” with facial hair.78 When Landon had starred as Little Joe Cartwright in Bonanza, his hindquarters had been a staple of the teen fan magazine Tiger Beat, so he wore no underwear under Pa’s tight trousers.79

For many years,Rides the Wind cared only for Walks the Fire. Together they read this Book she speaks of.My daughter has told me of this.Walks the Fire would tel the words in the Book. Rides the Wind repeated them,then he would tell how the words would help him in the hunt or in the council.Walks the Fire listened as he spoke. She respected him.She did as he said." As Talks a Lot spoke,the people remembered the years since Walks the Fire had come to them.Many among them recalled kindness beyond the saving of Hears Not.Many regretted the early days, when they had laughed at the white woman.They remembered Prairie Flower and Old One teaching her,and many could recall times when some new stew was shared with their family or a deerskin brought in by Rides the Wind found its way to their tepee. Prairie Flower's voice was added to the men's. "Even when no more sons or daughters came to his tepee-even then, Rides the Wind wanted only Walks the Fire." She turned to look at Running Bear, another elder, "Even when you offered your own beautiful daugher, Rides the Wind wanted only Walks the Fire.This is true. My father told me. When he walked the earth,Rides the Wind wanted only Walks the Fire.Now that he lies upon the earth,you must know that he would say, 'Do this for her.'" Jesse had continued to dig into the earth as she listened. When Prairie Flower told of the chief's having offered his daughter,she stopped for a moment.Her hand reached out to lovingly caress the dark head that lay so still under the clear sky.Rides the Wind had never told her of this.She had been afraid that he might take another wife when it became evident they would have no children.Now she knew that he had chosen her alone-even in the face of temptation. From the women's group there was movement. Prairie Flower stepped forward, her digging tool in her hand. Defiantly she sputtered, "She is my friend..." and stalked across the short distance to the shallow grave. Dropping to her knees beside Jesse, she began attacking the earth.Ferociously she dug.Jesse followed her lead, as did Old One.They began again,three women working side by side.And then there were four women,and then five, and six, until a ring of many women dug together. The men did nothing to stop them, and Running Bear decided what was to be done. "We will camp here and wait for Walks the Fire to do what she must. Tonight we will tell the life of Rides the Wind around the fire.Tomorrow, when this is done, we will move on." And so it was.Hours later Rides the Wind, Lakota hunter, became the first of his village to be laid in a grave and mourned by a white woman. Before his body was lowered into the earth, Jesse impulsively took his hunting knife, intending to cut off the two thick, red braids that hung down her back. It seemed so long ago that Rides the Wind had braided the feathers and beads in, dusting the part.Had it really been only this morning? He had kissed her,too, grumbling about the white man's crazy ways.Jesse had laughed and returned his kiss.

Minutes later, we were back at the sliding glass door that led inside the house--me, leaning against the glass, Marlboro Man anchoring me there with his strong, convincing lips. I was a goner. My right leg hooked slowly around his calf. And then, the sound--the loud ringing of the rotary phone inside. Marlboro Man ignored it through three rings, but it was late, and curiosity took over. “I’d better get that,” he said, each word dripping with heat. He ran inside to answer the phone, leaving me alone in a sultry, smoky cloud. Saved by the bell, I thought. Damn. I was dizzy, unable to steady myself. Was it the wine? Wait…I hadn’t had any wine that night. I was drunk on his muscles. Wasted on his masculinity. Within seconds, Marlboro Man was running back out the door. “There’s a fire,” he said hurriedly. “A big one--I’ve got to go.” Without pausing, he ran toward the pickup. I stood there, still dazed and fizzy, still unable to feel my knees. And then, just as I was beginning to reflect on the utter irony that a prairie fire may have just saved my eternal soul from burning in hell for carnal sin, Marlboro Man’s pickup flew into reverse and screeched abruptly to a halt at the edge of The Porch--our porch. Rolling down his window, he leaned out and yelled, “You comin’?” “Oh…um…sure!” I replied, running toward the pickup and hopping inside. A prairie fire. A real, live prairie fire, I thought as Marlboro Man’s diesel pickup peeled out of his gravel driveway. Cool! This’ll be so neat! Moments later, as the pickup reached the top of the hill by his house, I could see an ominous orange glow in the distance. I shuddered as I felt a chill go through me.

The consequences enveloped the entire globe. During 1890 a strong La Niña ocean temperature anomaly developed, followed by two El Niño years, which warmed Pacific waters and upended normal weather patterns—causing floods in some places, drought in others. In India, monsoons failed, leading to widespread cattle deaths, locust plagues, and grain riots.172 In Russia, peasants had been pressured to clear huge areas for wheat, with the grain exported as a cash crop; overseers had walked away rich. But by 1891 and 1892, the land was exhausted. Drought, bad harvests, and bitter winters led vast numbers of peasants to burn the thatched roofs of their homes for fuel and eat “famine bread” made out of weeds. Typhus swept in to finish off the emaciated. Worldwide, millions died. It was, as one scholar put it, a “fin de siècle apocalypse.”173 Weather patterns in the

Returning from that task and a visit to a nearby tepee,his eyes twinkled with pride as he offered a tiny rawhide pouch full of elk's teeth to Jesse. She caught her breath.Only two teeth were saved from each elk,and to be able to decorate an entire dress with teeth would put her in a position of envy in the tribe. "How long have you been saving these?" she asked. "I am a skillful hunter...it is nothing," came the proud reply. "I only had to get them back from Running Bear. He has been keeping them for me." Jesse worked all afternoon to add the elks' teeth to her new dress.She scolded herself for her pridefulness, but when she and Rides the Wind attended the celebration,she could not contain her happiness at the admiring glances that came her way.Rides the Wind could not have said what made him prouder-the wife he believed to be beautiful or the brave son who had earned the name Soaring Eagle.

He told stories to help Two Mothers overcome childish fear. "Now,my son, why do you fear the storm? It is only the warriors of thunder and lightning. When you are tempted to be afraid, remember that God tells the lightning where it may go.Pretend that the noise and the light are from two warriors called Thunder and Lightning. They ride beautiful, swift ponies and carry lightning in their hands.As they race the wind,their ponies' hooves strike the clouds.That is the thunder.When they throw their lightning sticks, it flashes brightly in the sky.When God says 'Enough!' the warriors ride down to the earth, bringing the rain to water their ponies." "Have you ever seen the ponies, Father?" "Once, when I was hunting in the Black Hills, I thought I caught a glimpse of them. But before Wind and I could catch them, they rose again into the sky, taking the thunder and lightning with them to another place.

Many of us, the children of middle-class Manila, were fed on Catholic guilt and raised under the bright sun of the American dream. We went to church. We went to school. We recited the rosary every night and ate no meat on Good Friday. We hung tinsel on plastic Christmas trees, studied John Steinbeck, memorized the beatitudes, and measured our skirts a polite three inches below the knees. Money was tight, but there were books. When my mother’s girlhood collection ran out, she sent me to my grandfather and his numbered bookshelves. I lived for most of my adolescence on rafts floating down the Mississippi, inside little houses on prairies, and around wood fires in the New England and Chicago and London of my imagination. I was Meg Murry. I was Jo March. I was Scout and Mowgli and Anne Shirley and Lyra Silvertongue and for one glorious summer Sherlock Holmes, with my father playing my indulgent Watson. My

Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried." When she had finished, Rides the Wind demanded that she repeat it.Three times he asked her to repeat the passage. Then, setting the Bible aside, he took her hands in his own and said, never taking his eyes from hers, Where Walks the Fire goes,there will I go. Where Walks the Fire lodges, there will I lodge. Her people shall be my people. Her God shall be my God. Looking up,he said, "God who created all things.I thank you for sending Walks the Fire.I take her as my wife. I ask you to be pleased. You make all things.You make her heart sing for me.You make my heart answer back. You give your Son to die for us.We have no min-is-ter,but you know us.We are Lakota. We are husband and wife.We are yours.

Marlboro Man and I walked together to our vehicles--symbolically parked side by side in the hotel lot under a cluster of redbud trees. Sleepiness had definitely set in; my head fell on his shoulder as we walked. His ample arms gripped my waist reassuringly. And the second we reached my silver Camry, the temperature began to rise. “I can’t wait till tomorrow,” he said, backing me against the door of my car, his lips moving toward my neck. Every nerve receptor in my body simultaneously fired as his strong hands gripped the small of my back; my hands pulled him closer and closer. We kissed and kissed some more in the hotel parking lot, flirting dangerously with taking it a step--or five--further. Out-of-control prairie fires were breaking out inside my body; even my knees felt hot. I couldn’t believe this man, this Adonis who held me so completely and passionately in his arms, was actually mine. That in a mere twenty-four hours, I’d have him all to myself. It’s too good to be true, I thought as my right leg wrapped around his left and my fingers squeezed his chiseled bicep. It was as if I’d been locked inside a chocolate shop that also sold delicious chardonnay and french fries…and played Gone With the Wind and Joan Crawford movies all day long--and had been told “Have fun.” He was going to be my own private playground for the rest of my life. I almost felt guilty, like I was taking something away from the world. It was so dark outside, I forgot where I was. I had no sense of geography or time or space, not even when he took my face in his hands and touched his forehead to mine, closing his eyes, as if to savor the powerful moment. “I love you,” he whispered as I died right there on the spot. It wasn’t convenient, my dying the night before my wedding. I didn’t know how my mom was going to explain it to the florist. But she’d have to; I was totally done for. I’d had half a glass of wine all evening but felt completely inebriated. When I finally arrived home, I had no idea how I’d gotten there. I was intoxicated--drunk on a cowboy. A cowboy who, in less than twenty-four hours, would become my husband.

What is this strange touch?" With a start, Jesse realized that Rides the Wind had awakened. He lay watching her closely.Feeling shy she pulled the buffalo robe up under her chin, answering softly, "My people say 'kiss.'" "And who gives this 'kiss'?" "Parents to children, husband to wife." "Show me." As he said it he leaned toward her. Jesse obediently placed a kiss upon the wind-hardened cheek. He kept his face near hers and the dark eyes searched hers.Then a knowing smile curled up the edges of his mouth. "When Marcus Whitman met with Running Bear and the traders,Rides the Wind was there.I saw many things.I saw this touch you call 'kiss' between man and woman.It was not here," he tapped his cheek, "but here." His finger indicated his mouth. Jesse felt her face flush and wondered if the early morning light revealed her embarrassment. She assented, "Yes,for some it is so." "Did Jesse King and Homer King touch in this ay?" Jesse looked hard into the searching eyes.They returned her stare with honest interest. "My people do not speak of these things." Rides the Wind was quiet for a moment, pondering her response. "If the white man speaks not of what is here," he laid a hand flat upon the tawny chest, "he must be very sad.

Hey,” he said, his hand gently rubbing my back. I heard the diesel rattle of vehicles driving away from the scene. “Hey,” I replied, sitting up and looking at my watch. It was 5:00 A.M. “Are you okay?” “Yep,” he said. “We finally got it out.” Marlboro Man’s clothes were black. Heavy soot covered his drawn, exhausted face. “Can I go home now?” I said. I was only halfway kidding. And actually, I wasn’t kidding at all. “Sorry about that,” Marlboro Man said, still rubbing my back. “That was crazy.” He gave a half-chuckle and kissed my forehead. I didn’t know what to say. Driving back to his house, the pickup was quiet. My mind began to race, which is never good at five in the morning. And then, inexplicably, just as we reached the road to his house, I lost it. “So, why did you even take me there, anyway?” I said. “I mean, if I’m just going to ride in someone’s pickup, why even bring me along? It’s not like I was any help to anyone…” Marlboro Man glanced over at me. His eyes were tired. “So…did you want to operate one of the sprayers?” he asked, an unfamiliar edge to his voice. “No, I just…I mean…” I searched for the words. “I mean, that was just ridiculous! That was dangerous!” “Well, prairie fires are dangerous,” Marlboro Man answered. “But that’s life. Stuff like this happens.” I was cranky. The nap had done little to calm me down. “What happens? You just drive right into fires and throw caution to the wind? I mean, people could die out there. I could have died. You could have died! I mean, do you realize how crazy that was?” Marlboro Man looked straight ahead, rubbing his left eye and blinking. He looked exhausted. He looked spent. We arrived in his driveway just in time to see the eastern sun peeking over the horse barn. Marlboro Man stopped his pickup, put it into park, and said, still looking straight ahead, “I took you with me…because I thought you’d like to see a fire.” He turned off the pickup and opened his door. “And because I didn’t want to leave you here by yourself.” I didn’t say anything. We both exited the pickup, and Marlboro Man began walking toward his house. And then, still walking, he said it--words that chilled me to the bone. “I’ll see you later.” He didn’t even turn around. I stood there, not knowing what to say, though deep down I knew I wouldn’t have to. I knew that just as he’d always done anytime I’d ever been rendered speechless in his presence, he’d speak up, turn around, come to my rescue, hold me in his arms…and infuse love into my soul, as only he could do. He always swooped in to save me, and this time would be no different. But he didn’t turn around. He didn’t speak up. He simply walked toward the house, toward the door on his back porch--the same porch door where, hours earlier, he and I had stood in a complete fit of romance and lust, where the heat between us was but a foreshadowing of the fire waiting for us in that distant prairie.

The stormy black sky had faded to dark gray, and in the distance white, billowing clouds blew across the prairie. They began racing one another, tossed by the wind, and the sun shining on them made them appear a brilliant white against the evening sky. Memories crowded about her:a French trader with laughing eyes; a long ride into Fort Kearney; and somewhere, far back,a little mound of stones receding into the wide plain as a wagon rumbled away.Then he came, a Lakota brave, one with his snow white pony. They bounded together across the sky,and with each leap Jesse's heart fluttered.She stood on the prairie,her long red braides decorated with feathers, the part dusted with ochre. She raised a trembling hand in greeting, but he was gone. Her hand fell back against the quilt, and Jesse saw the clouds again and realized it had only been a memory. She was an old woman,too tired to help with the supper,perhaps even too tired to be of use to Lisbeth. The clouds outside came closer,and the old heart fluttered at the memory of a man who rode on the wind long ago.Now it seemed that the rode again across the sky,into the room.He raised one hand in greeting. "I will ask the Father," he had said, "and I will come for you." Jesse sat up in bed,her face alive with a new light.Rides the Wind smiled and reached out to sweep her up behind him. And the Father said, "Come home. The lines are fallen unto me in pleasant places; yes,I have a goodly heritage. Psalm 16:6

Every July, when Eli was growing up, his mother would close the cabin and move the family to the Sun Dance. Eli would help the other men set up the tepee, and then he and Norma and Camelot would run with the kids in the camp. They would ride horses and chase each other across the prairies, their freedom interrupted only by the ceremonies. Best of all, Eli liked the men’s dancing. The women would dance for four days, and then there would be a day of rest and the men would begin. Each afternoon, toward evening, the men would dance, and just before the sun set, one of the dancers would pick up a rifle and lead the other men to the edge of the camp, where the children waited. Eli and the rest of the children would stand in a pack and wave pieces of scrap paper at the dancers as the men attacked and fell back, surged forward and retreated, until finally, after several of these mock forays, the lead dancer would breach the fortress of children and fire the rifle, and all the children would fall down in a heap, laughing, full of fear and pleasure, the pieces of paper scattering across the land. Then the dancers would gather up the food that was piled around the flagpole—bread, macaroni, canned soup, sardines, coffee—and pass it out to the people. Later, after the camp settled in, Eli and Norma and Camelot would lie on their backs and watch the stars as they appeared among the tepee poles through the opening in the top of the tent. And each morning, because the sun returned and the people remembered, it would begin again.

This beast that puffed smoke and spat fire and shrieked like a devil of an alien tribe; that split the silence as hideously as the long track split the once smooth plain; that was made of iron and wood; this thing of the white man’s, coming from out of the distance where the Great Spirit lifted the dawn, meant the end of the hunting-grounds and the doom of the Indian. Blood had flowed; many warriors lay in their last sleep under the trees; but the iron monster that belched fire had gone only to return again. Those white men were many as the needles of the pines. They fought and died, but always others came. The chief was old and wise, taught by sage and star and mountain and wind and the loneliness of the prairie-land. He recognized a superior race, but not a nobler one. White men would glut the treasures of water and earth. The Indian had been born to hunt his meat, to repel his red foes, to watch the clouds and serve his gods. But these white men would come like a great flight of grasshoppers to cover the length and breadth of the prairie-land. The buffalo would roll away, like a dust-cloud, in the distance, and never return. No meat for the Indian — no grass for his mustang — no place for his home. The Sioux must fight till he died or be driven back into waste places where grief and hardship would end him. Red and dusky, the sun was setting beyond the desert. The old chief swept aloft his arm, and then in his acceptance of the inevitable bitterness he stood in magnificent austerity, somber as death, seeing in this railroad train creeping, fading into the ruddy sunset, a symbol of the destiny of the Indian — vanishing — vanishing — vanishing —

She told everything as quickly as she could, stringing sentences together the way she had when she was a little girl. By the end of the tale,she found herself defending her mother,angry at the world that made it necessary for her to explain.Impulsively, she grabbed a curry comb and began to brush Red Star's coat vigorously.She brushed for a long time,and tears began to blur her vision.She tried to resign herself to what seemed to be happening.Then a hand covered hers and squeezed affectionately. Mac took the curry comb away,and bent to kiss the back of her hand. "So,Miss King,will you do me the honor of accompanying me to the social next Friday evening at the Congregational Church?" Miss King embarrassed herself by saying yes! so loudly that the dozing horse in the stall next to Red Star jumped and kicked the side of his stall in fright.The two young people laughed, and MacKenzie lifted LisBeth into the air and swung her around in his arms. Sick with apprehension,Jesse had been unable to remain alone for long.She returned to the kitchen to help Augustus with meal preparations, praying earnestly for LisBeth and MacKenzie while she worked.When the two young people burst through the kitchen door together,their happy smiles told the older women all they needed to know. LisBeth was sobered when she saw her Mother. "Mother,I..." Jesse held up a hand to stop her. "It's all right,LisBeth. I'm glad everything turned out.I've been praying for you both." "Mother,all four of us know about Papa. Would you tell me a story about him while we make supper?" The culprit never came forward, but at some time that evening, the first book-burning in the State of Nebraska took place. Francis Day's Memoirs of the Savage West found its way into Augusta's cook stove.

She looked at him defiantly, "I know I am not beautiful.I laughed at myself for thinking such impossible things." Rides the Wind was quiet for so long that she wondered if her rush of words had overreached his abilities in English. But just when she started to question him,he turned his own face to the horizon so that she could view only his profile. "When Rides the Wind was young, he danced about the fire like no other brave.It was then that Dancing Waters came to be his woman.She would watch, and her eyes danced with the flames. But one day Rides the Wind went to hunt.His pony fell and crushed his leg. Marcus Whitman fixed the leg, but it would not grow straight.Rides the Wind could dance no more. The fire died in the eyes of Dancing Waters." He encircled her with his arms before continuing. "Walks the Fire sees Rides the Wind when he walks like the wounded buffalo.She sees, but the fire does not die in her eyes.Beautiful is in here," he placed his hand over her heart. "So do not laugh when you think you are beautiful.Rides the Wind sees the fire in your eyes.And to him,you are beautiful." Jesse reached for his hand,and, holding it palm up,she kissed it. He growled, "...and so you give me more of the white man's ways." In a moment of uncharacteristic abandon, Jesse stood on tip-toe and placed a less-than-chaste kiss upon the mouth of her husband.She smiled in spite of the resulting blush on her cheek, reaching up to tug childishly on his flowing hair. Then,to his delight and amazement she spoke the Lakota words: "Mihigna-my husband-Walks the Fire is an obedient wife.If he wishes her to stop this strange touch,he must tell her.Walks the Fire will obey." Rides the Wind took her hand, and they started back to the tepee.As they climbed the hill together he replied, "Many of the white man's ways must be forgotten to live among my people...but not all.

You are my friend, Prairie Flower. If I tell you what is in my heart, will you promise never to tell?" Prairie Flower laid a hand on Jesse's shoulder, pulling it away quickly when her friend flinched in pain. "I will not betray my friend." Taking a deep breath, Jesse lifted her head. "When Rides the Wing comes near to me, my heart sings.But I do not believe that he cares for me.I am clumsy in all of the things a Lakota woman must know.I cannot speak his language without many childish mistakes. And..." Jesse reached up to lay her hand on her short hair, "I am nothing to look at.I am not..." Prairie Flower grew angry. "I have told you he cares for you.Can you not see it?" Jesse shook her head. Prairie Flower spoke the unspeakable. "Then,if you cannot see that he cares for you in what he does,you must see it in what he has not done. You have been in his tepee. Dancing Waters has been gone many moons." "Stop!" Jesse demanded. "Stop it! I..just don't say any more!" She leaped up and ran out of the tepee-and into Rides the Wind, who was returning from the river where he had gone to draw water. Jesse knocked the water skins from both of his hands. Water spilled out and she fumbled an apology then bent stiffly to pick up the skins, wincing with the effort. "I will do it, Walks the Fire." His voice was tender as he bent and took the skins from her. Jesse protested, "It is the wife's job." She blushed, realizing that she had used a wrong word-the word for wife, instead of the word for woman. Rides the Wind interrupted before she could correct herself. "Walks the Fire is not the wife of Rides the Wind." Jesse blushed and remained quiet. A hand reached for hers and Rides the Wind said, "Come, sit." He helped her sit down just outside the door of the tepee. The village women took note as he went inside and brought out a buffalo robe. Sitting by Jesse,he placed the robe on the ground and began to talk. "I will tell you how it is with the Lakota. When a man wishes to take a wife..." he described Lakota courtship. As he talked, Jesse realiced that all that Prairie Flower had said seemed to be true.He had,indeed, done nearly everything involved in the courtship ritual. Still, she told herself, there is a perfectly good explanation for everything he has done. Rides the Wind continued describing the wedding feast. Jesse continued to reason with herself as he spoke. Then she realized the voice had stopped and he had repeated a question. "How is it among the whites?How does a man gain a wife?" Embarrassed,Jesse described the sparsest of courtships, the simplest wedding.Rides the Wind listened attentively. When she had finished, he said, "There is one thing the Lakota brave who wishes a wife does that I have not described." Pulling Jesse to her feet, he continued, "One evening, as he walks with his woman..." He reached out to pick up the buffalo robe.He was aware that the village women were watching carefully. "He spreads out his arms..." Rides the Wind spread his arms,opening the buffalo robe to its full length, "and wraps it about his woman," Rides the Wind turned toward Jesse and reached around her, "so that they are both inside the buffalo robe." He looked down at Jesse, trying to read her expression.When he saw nothing in the gray eyes, he abruptly dropped his arms. "But it is hot today and your wounds have not healed.I have said enough.You see how it is with the Lakota." When Jesse still said nothing, he continued, "You spoke of a celebration with a min-is-ter.It is a word I do not know.What is this min-is-ter?" "A man who belives in the Bible and teaches his people about God from the Bible." "What if there is no minister and a man and a woman wish to be married?" Jesse grew more uncomfortable. "I suppose they would wait until a minister came.

Footsteps behind her in the dark startled her out of her misery. She automtically reached for her knife, but a familiar voice broke the stillness. "The stars say it is not safe for women to be out alone." He did not sit down beside her, but waited for her to get up. Jesse straightened her back, wiped away tears,and stayed seated. "I needed to be alone....away from...I needed to pray." "Then I will leave you to your prayers." Something was gone from the well-known voice. Gentle concern had always been there for her.Where was it,now, when she needed it so much? He had already turned to go.She knew he would not go far.He would wait out of sight, watching to see that she was safe.But she did not want him out of sight. "No,I am finished.I..." her voice wavered. "There is no answer to my prayers." "There is always an answer.But the answer is not always what we want to hear." The truth of the simple reply cut deep.The answer to her plea for children was no. She couldn't understand it.She didn't want to accept it.But for years, now,the answer had been there.She knew it,but she couldn't bear it.Tears welled fresh in her eyes.He couldn't see them.The dark offered protection and enabled Rides the WInd to speak his fears. "I have had prayers too. I have prayed that you would learn to be happy among the Lakota.But you tell me of the white man's count of years.You talk of all the time that you have been here.I have not wanted to hear the answer to my prayers.The answer is no. I have prayed to know how to make the smile return to your face." The voice grew so quiet that she could barely hear the words, "Now I see that I cannot.You must tell me what you wish.Two Mothers is grown,now.You have done well among the people.You do not need to fear telling me that it is time for you to go.I am not like the others...I will not make you stay." He cleared his throat and forced the words out calmly. "The line of your people crossing the prairie never stops. We are a small band.We have tried to stay away from them.Now, I will take you to them.

Charles’s childhood coincided with America’s first great depression, the Panic of 1837, which lasted a Biblical seven years. A newspaper out of Albany, the Knickerbocker, reported in 1837 that “there never was a time like this,” with “rumor after rumor of riot, insurrection, and tumult.”26 Banks collapsed, and unemployment climbed to 25 percent. Factories along the eastern seaboard were shuttered, and soup kitchens opened in major cities. Two out of three New Yorkers were said to be without means of support. Eight states defaulted on loans. In his literary magazine, Horace Greeley made the first of his famous entreaties to pull up stakes: “Fly, scatter through the country, go to the Great West, anything rather than remain here.”27

At one point, Ida wondered if the board would get me a new school if this one burned down. “By accident, of course,” she said quickly. Fire would solve a lot of that building’s problems.

I would rather have a fit man with an obsolete Chinesium rifle he has fired 5,000 rounds through than a weak man equipped with the latest load out for Seal Team 6 that he hasn’t trained with!

The beginning of our failing as a nation is when we started letting limp-wristed, soy boy, over-educated cucks interpret the Founders’ intent.

One myth is that having a pile of guns matters—it doesn’t.

Ask any SOF veteran you might meet what gun he carried. 99.9% of the time, the work got done with his M-4, which is essentially an AR-15 with an extra hole for the auto seer that he never once used

After you equip yourself and any family members big enough to use one, everything else is a collectible Pokemon for all intents and purposes.

Drew Baye’s High Intensity Training is fantastic.

He should have shot the lamb the night before. That was true, too; he ought to have done the proper thing, the manly thing. Clyde couldn't tell, couldn't imagine, why he hadn't gone through with it. But the night before, after he and Beulah had bedded down the ewe and her offspring in the stall, he had lain awake on his cot listening to the hearth fire. At first, every snap of cinder and spark had been distinct, but as sleep settled into him, the crackling fire had blurred and blended to a low and steady music. It was one sound, one song, the wind across the prairie was one endless breath, a body that never stopped sighing. It put Clyde in mind of the dream--the fever dream, and the certainty of oneness that had come to him then--all separate and distinct sounds merging into one endless hum.

Way back in 1903, Wright's sons John and Lloyd, accompanied by Catherine's mother, attended a Christmas season play, Mr. Blue Beard Jr., at Chicago's Iroquois Theater. Just as an octet took up the first strains of “In the Pale Moonlight,” a calcium lamp exploded, engulfing the whole stage in flame. The fire spread everywhere. In the ensuing panic, more than six hundred men, women, and children died horribly, including everyone in the balcony. Mrs. Tobin was barely able to save herself and her two grandsons. John wrote, “I shall always remember the expression on Dad's face when he learned that we, all three, were safe and unharmed.

In the aftermath of John F. Kennedy’s presidency and assassination, something called the New Left emerged in American politics. Much like Bernie’s following, the new left found its strength on college campuses across the United States. Organizations such as Students for a Democratic Society (SDS) populated the movement. Meanwhile, in Washington, Lyndon Baines Johnson, perhaps to provide cover for his failing war in Vietnam, tried to appease the New Left by ushering through a socialist agenda. Among the programs he supported were food stamps in 1964, Medicaid in 1965, and the Gun Control Act of 1968. By the early 1970s, the hippies of the New Left had traded their peace signs for raised fists and terrorist organizations. Among them was the Weather Underground, which was responsible for more than two thousand domestic bombings. The Weather Underground’s manifesto, called Prairie Fire: The Politics of Revolutionary Anti-imperialism, is dedicated to Sirhan Sirhan, Robert Kennedy’s assassin.

Sometimes, just when you think everything's gone, you find a way." Mia racked her mind for an explanation. "Like after a prairie fire. I saw one, years ago, when we were in Nebraska. It seems like the end of the world. The earth is all scorched and black and everything green is gone. But after the burning the soil is richer, and new things can grow."She held Izzy at arm's length, wiped her cheek with a fingertip, smoothed her hair one last time." People are like that, too, you know. They start over. They find a way.

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refused to translate it.33

Sometimes, just when you think everything’s gone, you find a way.” Mia racked her mind for an explanation. “Like after a prairie fire. I saw one, years ago, when we were in Nebraska. It seems like the end of the world. The earth is all scorched and black and everything green is gone. But after the burning the soil is richer, and new things can grow.” She held Izzy at arm’s length, wiped her cheek with a fingertip, smoothed her hair one last time. “People are like that, too, you know. They start over. They find a way.

The Ballad of the Lone Cowboy In the heart of the prairie, where the wildflowers bloom, Lived a cowboy named James, with his guitar and tunes. He’d sit by the fire, under stars shining bright, And pen down his thoughts, every day and each night. His page was a canvas, where his stories took flight, “Cowboy’s-just for fun,” in the soft moonlight. With quotes that inspired, and tales that spun, He shared his heart freely, just for fun. One day he wrote of a boy, so young and so brave, Whose mother fought battles, no more could she save. Through the eyes of the child, the world seemed so vast, But James’ tender words, held the readers fast. The cowboy’s creations, like his spirit, roamed free, From grand tales of adventure, to sweet family glee. Each post was a window, to a life rich and full, Of laughter and sorrow, of push and of pull. So here’s to the cowboy, with his hat and his grin, Whose stories keep dancing, on the winds that spin. For in every line, and each word that’s penned, Lies the essence of life, from start to end. I hope this story captures the essence of the “Cowboy’s-just for fun” page and resonates with the themes you enjoy. If you have any specific elements or ideas you’d like to include, feel free to let me know, and I can incorporate them into the story.

The Ballad of the Lone Cowboy In the heart of the prairie, where the wildflowers bloom, Lived a cowboy named James, with his guitar and tunes. He’d sit by the fire, under stars shining bright, And pen down his thoughts, every day and each night. His page was a canvas, where his stories took flight, “Cowboy’s-just for fun,” in the soft moonlight. With quotes that inspired, and tales that spun, He shared his heart freely, just for fun. One day he wrote of a boy, so young and so brave, Whose mother fought battles, no more could she save. Through the eyes of the child, the world seemed so vast, But James’ tender words, held the readers fast. The cowboy’s creations, like his spirit, roamed free, From grand tales of adventure, to sweet family glee. Each post was a window, to a life rich and full, Of laughter and sorrow, of push and of pull. So here’s to the cowboy, with his hat and his grin, Whose stories keep dancing, on the winds that spin. For in every line, and each word that’s penned, Lies the essence of life, from start to end. I hope this story captures the essence of the “Cowboy’s-just for fun” page and resonates with the themes you enjoy. And if you like this page, please share it with your friends. I hope you enjoy this story and feel inspired to share it with others

Bruce Springsteen’s euphonious voice travels through the bowels of a tunnel unto the vast premises of a prairie, whistling gracefully as it goes. His song I’M ON FIRE pleases my desire to sit on a sorrel horse ambling across lower firmaments, and on deserts that gleefully welcome tired, returning terns. A campaigner for world peace, Bruce has a good heart. And I love him.

If the American culture of movies, shopping males, and soft drinks cannot inspire us, there are other Americas that can: Americas of renegades and prisoners, of dreamers and outsiders. Something can be salvaged from the twisted wreck of the “democratic sprit” celebrated by Walt Whitman, something subverted from the sense that each person has worth and dignity: a spirit that can be sustained on self-reliance and initiative. These Americas are America of the alienated and marginalized: indigenous warriors, the freedom fighters of civil rights, the miners’ rebelling in the Appalachian Mountains. America’s past is full of revolutionary hybrids; our lists could stretch infinitely onwards towards undiscovered past or future. The monolith of a rich and plump America must be destroyed to make room for many Americas. A folk anarchist culture rising in the periphery of America, and can grow in the fertile ground that lies beneath the concrete of the great American wasteland. Anyone struggling today – living the hard life and fighting the even harder fight – is a friend even if he or she can never share a single meal with us, or speak our language. The anarchists of America, with our influence as wide as our prairies and dreams that could light those prairies on fire, can make entire meals on discarded food, live in abandoned buildings, and travel on the secret paths of lost highways and railroads, we are immensely privileged.

For the vast majority of our time on earth, our species did not buy its food or its clothing or its shelter or its education or its medical healing. We chased down our food, skinned rabbits and deer and buffalo for clothing, found caves and built shelters of buffalo hides attached to tree trunks, and carved limbs and even buffalo bones, and sought out plants that heal. Our elders told the important stories around camp-fires, healers studied plants for their powers and chanted to the heavens for theirs. In short, for 98 percent of our existence as hunter-gatherers, we did not consume. We created. Ten thousand years ago, in a creative discovery that has proven to be a mixed blessing indeed, we started to plant things. We no longer imitated the prairie in the way it seeded itself patiently each year: We hurried the process along and chose to do our own planting. We called this “agriculture.” Agriculture was not a moment of “pure progress” for humankind. It looked like a good deal—we could choose our diets no matter what the game were doing in our neighborhoods; we could stay home more and wander less; we could even have some people do the seeding and growing while others gathered in villages and then cities and were fed by the growers. But we paid a great price for this. Wes

It was as if Louisa May Alcott had decided to drop Jack the Ripper into the domestic circle of Little Women just to see what might happen.

In the peculiar alchemy of literature, the daughter was adept at creating in fiction what she had not known in her own childhood.

One scholar has estimated that a third of Dakota homesteads were held by women a decade later.

a few hours.”39

regulate interest rates charged on bank loans.98

In the breadth of its impact, Wilder’s work—even in its bowdlerized, co-opted versions—has few parallels. It has shaped and inspired politicians across the decades. The second heir to the Little House fortune, Roger MacBride, ran for president as a Libertarian. Ronald Reagan wept over his TV tray in the White House watching his friend Michael Landon enact a blow-dried Simi Valley version of Wilder’s homespun pioneer values.9 Little House on the Prairie is the one book Sarah Palin’s family could remember her reading as a child.10 Saddam Hussein is said to have been a fan.11

Sometimes in nature, fire caused pinecones to open and prairies to bloom. Sometimes it cleared out old dead trees to make way for new life. Sometimes fire wasn’t about destruction—sometimes it was about renewal. Sometimes fire was necessary.

And again, there was little help forthcoming. Minnesota had a new Republican governor, John Sargent Pillsbury, cofounder of the flour-milling enterprise that would eventually become one of the largest purveyors of foodstuffs in the world. Not above taking government assistance himself—as an official, he had his rent paid by the state—Pillsbury warned farmers against “weakening the habit of self-reliance.”82 To comfort the starving, he prescribed a day of prayer. Throughout his term, he would trivialize “poverty and deprivation” as “incidents of frontier life at its best.”83

South Dakota’s new constitution forbade the appropriation of public money to provide relief.

Who wrote it first? Who was borrowing from whom? Such were the questions that roiled the women after the publication of Let the Hurricane Roar and lay uneasily between them as Lane prepared to leave Rocky Ridge Farm for good. For the first time since Wilder had begun writing her children’s series, they would be forced out of their long-established routine of editorial conferences masked as teas and social visits. As they took up their consultations by mail, putting all their queries, complaints, and arguments down on paper, the question of how much the daughter would be allowed to influence the mother’s work—and how much she could borrow for her own—assumed new urgency.

Whenever American farmers leave their plows en masse and race threateningly after the regular politicians they are called wild jackasses, or worse. An agrarian tide is said to be rising, or a fire sweeping the prairies, or a farm rebellion in progress. Mixing of the burning and flowing and rebelling metaphors is hard to avoid...The hoofprints of the wild jackasses are on our democracy, and its configuration is the better for them.

open prairie. For hours, Oscar had been

Reagan had predicted since the early 1960s that a “prairie fire” of conservative populism would someday sweep the nation; on November 4 it appeared that Reagan had finally struck the match.

Black against the golden grass and many inches deep into prairie earth, the trail follows the natural contours as if centuries of footfalls have preceded my own. It’s just me, the grass, and the sky, and two bald eagles riding the thermals. Cresting the ridge releases me into an explosion of light and space and wind. My head catches fire at the sight. I cannot tell you more of that high and holy place. Words blow away. Even thought dissipates like wisps of cloud sailing up the headland. There is only being. Instead I just stand there, tears running down my cheeks in nameless emotion that tastes of joy and of grief. Joy for the being of the shimmering world and grief for what we have lost. The grasses remember the nights they were consumed by fire, lighting the way back with a conflagration of love between species. Who today even knows what that means?

Fundamentally, the question was whether national decisions of significant economic import, affecting thousands of citizens, would be governed by Enlightenment science or by huckster fantasy. The outcome was immediately clear to anyone reading the newspapers: fantasy won. In a campaign comparable to modern-day corporate denial of climate change, big business and the legislators in its pocket brushed Powell’s analysis aside. Railroads were not about to capitulate to the geologist’s limited vision, and his plans as director of the U.S. Geological Survey to limit western settlement would be undermined by intense political attacks.21 James B. Power, land agent for the Northern Pacific—who had earlier admitted that Dakota was a “barren desert”—dismissed Powell as an elite intellectual, lacking the experience of “practical men.

There was no description of the years in town, of supplementing farm income with wages, or of the anxiety engendered by poverty.

I know that our efforts all come to nothing. Analyze life, tear its trappings off, lay it bare with thought, with logic, with philosophy, and its emptiness is revealed as a bottomless pit; its nothingness frankly confesses to nothingness, and Despair comes to perch in the soulI know the end of us all is nothing, I know that at the end of Time, the reward of our toil will be nothing — and again nothing. I know that all our handiwork and all our ideas will be destroyed. I know that not even ash will be left from the fires that consume us. I know that our ideals, even those we achieve, will vanish in the eternal darkness of oblivion and final non-being. There is no hope, none, in my heart. I know, No promise, none, can I make to myself and to others. No recompense can I expect for my labors. No fruit will be born of my thoughts. I know the time — eternal seducer of all men, eternal cause of all effects — offers me nothing but the blank prospect of annihilation. So, my dignity is broken and weak, in recognition of my impending defeat. The man who is alone, who stands on his own feet, who is stripped bare, who asks for nothing and wants nothing, who has reached the apex of disinterested­ness not through blind renunciation but through ex­cess of clear vision, turns to the world which stretches out before him as a burned prairie, as a devastated city — a world in which no churches, asylums, refuges, ideals, are left — and says: «Though you promise me nothing I am still with you, I am still an atom of your energies, my work is part of your work; I am your companion and your mirror as you march on your merciless way. But I owe nothing to any one. I would be responsible to freedom alone.

Chapter Twelve Prairie

We loved to light fires at night, to keep warm, to show the authorities in Mayo and Dublin that we were unafraid of lighting a big fire on the edge of the Main Dublin-Ballina road, or just to let the heavens above know that we, a few Mayo lads, were down here on earth and alive, despite the odds. We loved the joy of sitting around an open fire having the craic like they did on cattle drives across the American prairie ages ago.

Sweet By and By,

Not above taking government assistance himself—as an official, he had his rent paid by the state—Pillsbury warned farmers against “weakening the habit of self-reliance.”82 To comfort the starving, he prescribed a day of prayer. Throughout his term, he would trivialize “poverty and deprivation” as “incidents of frontier life at its best.”83 The St. Paul Pioneer Press praised Pillsbury’s censure of grasshopper paupers, reasoning that any relief would have a “very demoralizing effect” on those known for their “suicidal indolence.” The “better class of people,” it argued, would not demean themselves by accepting aid. “If anybody chooses to lie down and be eaten up by grasshoppers,” it remarked, “we don’t care much if he is devoured body, boots, and breeches.”84

We were just two wild Indians... on our own and no though of its being wrong. You must not have us treated like children of today. It would spoil the i picture and the interest..' Children back then, she wrote, 'weren't raised to be helpless cowards.' -Laura Ingalls Wilder

Their school was taught by William Masters’s brother, Samuel Masters, whom the children called “Uncle Sam.” He was a tall, thin, bald man with bad breath and a worrying habit of fondling girls’ hands. Laura protected herself by concealing a pin in her fingers and stabbing him with it. After that, she said, he left her alone.

The Wilders, of course, paid no attention to her exuberance, continuing to live a frugal existence among their pigs and hens, entertained by a self-re-newing circle of farm cats and their preternaturally gifted Airedale terrier, Nero, who would sit politely at the dinner table like a member of the family, eating off his own plate.

In a campaign comparable to modern-day corporate denial of climate change, big business and the legislators in its pocket brushed Powell’s analysis aside. Railroads were not about to capitulate to the geologist’s limited vision, and his plans as director of the U.S. Geological Survey to limit western settlement would be undermined by intense political attacks.21 James B. Power, land agent for the Northern Pacific—who had earlier admitted that Dakota was a “barren desert”—dismissed Powell as an elite intellectual, lacking the experience of “practical men.” “No reliance can be placed upon any of his statements as to the agricultural value of any country,” Power said.22 For good measure, he called the geologist “an ass.

Mrs. Durnell, too, had saved up to build a more substantial house, prevailing over stubborn male contractors. The fireplace, Wilder wrote, was “made according to Mrs. Durnell’s own plan, with a chimney that draws even though she had to stand by the mason as he was building it and insist that he build it as she directed.”31 Here Wilder began a thread that would run through all of her work and appear in her daughter’s as well. Women must assert their authority, she believed; it would pay off in the end.

Soon Wilder was publishing in newspapers all over the state, from Cape Girardeau to Mexico, Missouri.

The dispossession of the Dakota, the Homestead Act of 1862, and the war that they touched off set the stage for Laura Ingalls Wilder’s life.

89 In the run-up to the 1936 presidential election, the Mansfield Mirror reprinted a popular ditty that was making the rounds that fall, the “New 23rd Psalm”: Mr. Roosevelt is my shepherd I am in want He maketh me to lie down on park benches He leadeth me besides still factories He dist[urbeth] my soul He leadeth me in the paths of destruction For the parties sake Yea, tho I walk thru the Valley of the shadows of depression I anticipate no recovery For he is with me He prepareth a reduction in my salary And in the presence of mine enemies. He anointeth my small income with taxes And my expense runneth over Surely unemployment and poverty shall follow me, All the days of my life and I will live in a mortgaged house forever.90

See that tree there?" Thomas pointed to a stubby tree scarred by an old prairie fire. "I feel like that tree. Battered by the elements. Look at it. It's not much of a tree. Sometimes I don't feel like much of a man. I have a whole past behind me that I'd just as soon forget if I could, but the scars won't go away. I don't know how to go about finding a future. I don't know which way to grow or whether to keep growing at all." Hugh wiped the sweat from his brow with a sleeve of his shirt. "That tree survived a fire that devoured all its neighbors. It survived, and if you look at the base of it you'll see saplings. Whether or not it has scars, it's doing something. If you're that tree, then there's a reason you're here. That tree fought for its life. Fight for yours. Fight for it at the old Dawson place." Hugh started back toward town. Thomas took a deep breath. His lungs filled with the sweet scent of grass. "I will.

Another regular spring occurrence was the burning of the prairies. In April 1828 Taliaferro reported “Extensive fires in every direction. The Pra[i]ries are and will be burnt over—much damage to the under growth & trees. The fact of the origin of the extensive plains in the north and west may be ascribed to the yearly inroads made by fire on the wood Lands.” The previous year he had noted that native people employed fires to aid in hunting, writing, “The moment they Start upon their Winter or fall hunt, they set fire to the Prairies—which starts off the Game in every direction, to avoid otherwise certain destruction.

It is one of the curious effects of a too passionate imaginative nature that its forebodings outrun time. So that often when the dreaded circumstance really arrives, it seems as nothing compared to the hours of imaginative misery that went before, as a line that has already burnt will stop a prairie fire.

The old Sioux warriors who pitted themselves against such generals as Custer, Reno, Miles, and Crook all passed through much preparatory training. To begin with, they hardened the body systematically. They controlled the mind and set it on a definite object unswervingly. They well knew the uses of both love and hate in all their shades and degrees. Around the council fires, traditions and tales were poured into the ears of the Indian boy until the time arrived when he demanded to become a warrior. Each spring, a class of candidates would come before the medicine man for physical examination. If not strong enough, the youth would be sent back to the care of the squaws for another year. Those who passed the tests were put in close training, both mental and physical, until, on some clear, sunny day in June, the whole clan or tribe would gather on a slope of the prairie near a stream and pitch their tepees for the Sun Dance of the young braves.

The Passing of My Life" "I've seen rivers red with blood I've seen valleys filled with mud I've seen stormy seas that pound upon the shore I've seen mountains strewn with bones I've seen people without homes And it's all with the passing of my life I've seen highways heading down I've seen green grass turn to brown I've seen forests burn a couple days or more I've seen prairies filled with holes I've seen good men sell their souls And it's all with the passing of my life And as I see the fury of the fire and the flame I wonder if my children will have to see the same I've seen rockets all ablaze I've seen dark and deadly days I've seen cities bombed and butchered to the ground I've seen battles by the score I've seen ten too many wars And it's all with the passing of my life

Brother Francis added a hasty prayer to Saint Raul the Cyclopean, patron of the misborn, for protection against the Saint's unhappy proteges. (For who did not then know that there were monsters in the earth in those days? That which was born alive was, by the law of the Church and the law of Nature, suffered to live, and helped to maturity if possible, by those who had begotten it. The law was not always obeyed, but it was obeyed with sufficient frequency to sustain a scattered population of adult monsters, who often chose the remotest of deserted lands for their wanderings, where they prowled by night around the fires of prairie travelers.)

(Verse 1) Well, Santa traded in his sleigh for a horse named Jingle Bell, Riding through the prairie, spreading cheer and tales to tell. With a lasso made of tinsel and a hat of red and white, He’s the jolliest cowboy, bringing joy on Christmas night. (Chorus) Yeehaw, Santa’s a cowboy, riding under the stars so bright, Delivering gifts and laughter, on this magical night. With his boots and spurs a-jingling, and a heart so full of cheer, Santa the cowboy’s coming, spreading joy to far and near. (Verse 2) He’s got a sack of presents, slung across his saddle horn, With candy canes and toys, for every girl and boy. From the deserts to the mountains, through the snow and rain, Santa the cowboy’s riding, on his merry Christmas train. (Chorus) Yeehaw, Santa’s a cowboy, riding under the stars so bright, Delivering gifts and laughter, on this magical night. With his boots and spurs a-jingling, and a heart so full of cheer, Santa the cowboy’s coming, spreading joy to far and near. (Bridge) Around the campfire, he tells stories of the North Pole, Of reindeer and elves, and a sleigh that’s mighty old. But now he’s a cowboy, with a spirit wild and free, Bringing Christmas to the range, for all the world to see. (Chorus) Yeehaw, Santa’s a cowboy, riding under the stars so bright, Delivering gifts and laughter, on this magical night. With his boots and spurs a-jingling, and a heart so full of cheer, Santa the cowboy’s coming, spreading joy to far and near. (Outro) So hang your stockings by the fire, and listen for his call, Santa the cowboy’s riding, Merry Christmas to all!