Pour Into Your Children Quotes

The abusive man’s high entitlement leads him to have unfair and unreasonable expectations, so that the relationship revolves around his demands. His attitude is: “You owe me.” For each ounce he gives, he wants a pound in return. He wants his partner to devote herself fully to catering to him, even if it means that her own needs—or her children’s—get neglected. You can pour all your energy into keeping your partner content, but if he has this mind-set, he’ll never be satisfied for long. And he will keep feeling that you are controlling him, because he doesn’t believe that you should set any limits on his conduct or insist that he meet his responsibilities.

And there, row upon row, with the soft gleam of flowers opened at morning, with the light of this June sun glowing through a faint skin of dust, would stand the dandelion wine. Peer through it at the wintry day - the snow melted to grass, the trees were reinhabitated with bird, leaf, and blossoms like a continent of butterflies breathing on the wind. And peering through, color sky from iron to blue. Hold summer in your hand, pour summer in a glass, a tiny glass of course, the smallest tingling sip for children; change the season in your veins by raising glass to lip and tilting summer in

Hold summer in your hand, pour summer in a glass, a tiny glass of course, the smallest tingling sip, for children; change the season in your veins by raising glass to lip and tilting summer in.

I'll tell you how the sun rose A ribbon at a time... It's a living book, this life; it folds out in a million settings, cast with a billion beautiful characters, and it is almost over for you. It doesn't matter how old you are; it is coming to a close quickly, and soon the credits will roll and all your friends will fold out of your funeral and drive back to their homes in cold and still and silence. And they will make a fire and pour some wine and think about how you once were . . . and feel a kind of sickness at the idea you never again will be. So soon you will be in that part of the book where you are holding the bulk of the pages in your left hand, and only a thin wisp of the story in your right. You will know by the page count, not by the narrative, that the Author is wrapping things up. You begin to mourn its ending, and want to pace yourself slowly toward its closure, knowing the last lines will speak of something beautiful, of the end of something long and earned, and you hope the thing closes out like last breaths, like whispers about how much and who the characters have come to love, and how authentic the sentiments feel when they have earned a hundred pages of qualification. And so my prayer is that your story will have involved some leaving and some coming home, some summer and some winter, some roses blooming out like children in a play. My hope is your story will be about changing, about getting something beautiful born inside of you, about learning to love a woman or a man, about learning to love a child, about moving yourself around water, around mountains, around friends, about learning to love others more than we love ourselves, about learning oneness as a way of understanding God. We get one story, you and I, and one story alone. God has established the elements, the setting and the climax and the resolution. It would be a crime not to venture out, wouldn't it?

Now suzanne takes you hand And she leads you to the river She is wearing rags and feathers From salvation army counters And the sun pours down like honey On our lady of the harbour And she shows you where to look Among the garbage and the flowers There are heroes in the seaweed There are children in the morning They are leaning out for love And they will lean that way forever While suzanne holds the mirror And you want to travel with her And you want to travel blind And you know that she will trust you For shes touched your perfect body with her mind.

The garden is one of the two great metaphors for humanity. The garden is about life and beauty and the impermanence of all living things. The garden is about feeding your children, providing food for the tribe. It’s part of an urgent territorial drive that we can probably trace back to animals storing food. It’s a competitive display mechanism, like having a prize bull, this greed for the best tomatoes and English tea roses. It’s about winning; about providing society with superior things; and about proving that you have taste, and good values, and you work hard. And what a wonderful relief, every so often, to know who the enemy is. Because in the garden, the enemy is everything: the aphids, the weather, time. And so you pour yourself into it, care so much, and see up close so much birth, and growth, and beauty, and danger, and triumph. And then everything dies anyway, right? But you just keep doing it.

To give yourself over to another body That’s all you want really To be out of your own and consumed by another To swim inside the skin of your lover Not have to breathe Not have to think But you can’t live on love And salt water’s no drink We're dying of thirst so we feast on each other The sea is still our violent mother The blood round here pours down like water Each wave a lamb lead to the slaughter And like children that she just can’t teach We break, and break, and break And break ourselves upon the beach- Body of Water

Does the work get easier once you know what you are doing?" "Your lungs grow thick with stone dust and your eyes bleary from the sun and fragments thrown up by the chisel. You pour your lifeblood out into works of stone for Romans who will take your money in taxes to feed soldiers who will nail your people to crosses for wanting to be free. Your back breaks, your bones creak, your wife screeches at you, and your children torment you with open begging mouths, like greedy baby birds in the nest. You go to bed every night so tired and beaten that you pray to the Lord to send the angel of death to take you in your sleep so you don't have to face another morning. It also has its downside.

She was enfolded in the great wings of Mrs. Whatsit and she felt comfort and strength pouring through her. Mrs. Whatsit was not speaking aloud, and yet through the wings Meg understood words. "My child, do not despair. Do you think we would have brought you here if there was no hope? We are asking you to do a difficult thing, but we are confident that you can do it. Your father needs help, he needs courage, and for his children he may be able to do what he cannot do for himself.

I will pour out everything inside me so you may leave this table satisfied and fortified. Blessings on your eyes. Blessings on your children. Blessings on the ground beneath you. My heart is a ladle of sweet water, brimming over.

RAINBOW VOICES I ask people of the world and children of light to start reflecting the stories of their souls to vibrate wisdom around the earth. Pick up a paintbrush or microphone. Press the inks of your pens to paper or tap words onto your screens, and start sharing what you know and have learned with the masses. Turn your personal painting into a piece of the earth's puzzle so that our unified assemblage of thoughts, experiences and lessons reveal common truths that cannot be denied. Imagine the changes that could happen if everyone suddenly stopped acting like someone else, became true to themselves, and celebrated the beauty of their uniqueness. Only after people have willingly removed their masks and costumes, and have begun pouring light from their hearts to reveal their vulnerability, dreams and pains, will we be able to see that beneath the surface we are all the same. After all, how can the world collectively fight for truth, if soldiers in its army are void of truth? We must first all be true by putting truth in our words and actions. And to do so, everyone must learn to think and react with their conscience. Imagine what Truth could do to neutralize the clutches of evil once this black and white world suddenly became embraced by a strong rainbow of loud powerful voices. We could put color back into every home, every school, every industry, every nation, and every garden on earth where flowers have been crushed by corruption.

Here at our ministry we refuse to present a picture of “gentle Jesus, meek and mild,” a portrait that tugs at your sentiments or pulls at your heartstrings. That’s because we deal with so many people who suffer, and when you’re hurting hard, you’re neither helped nor inspired by a syrupy picture of the Lord, like those sugary, sentimental images many of us grew up with. You know what I mean? Jesus with His hair parted down the middle, surrounded by cherubic children and bluebirds. Come on. Admit it: When your heart is being wrung out like a sponge, when you feel like Morton’s salt is being poured into your wounded soul, you don’t want a thin, pale, emotional Jesus who relates only to lambs and birds and babies. You want a warrior Jesus. You want a battlefield Jesus. You want his rigorous and robust gospel to command your sensibilities to stand at attention. To be honest, many of the sentimental hymns and gospel songs of our heritage don’t do much to hone that image. One of the favorite words of hymn writers in days gone by was sweet. It’s a term that down’t have the edge on it that it once did. When you’re in a dark place, when lions surround you, when you need strong help to rescue you from impossibility, you don’t want “sweet.” You don’t want faded pastels and honeyed softness. You want mighty. You want the strong arm an unshakable grip of God who will not let you go — no matter what.

Nothing takes the sting out of a woman like marriage. And when children arrive, the window closes. Wife, mother, age, and role model - the "respect" that comes with these roles is the water they pour on your fire.

Children believe what you promise. They are excited and expectant. Your nature must be like theirs: bold, daring, unafraid and eager to experience the victory God has already assured.

Here I've been living along, year after year, forty of them behind me, with a wife and children, and not a soul in the world to talk to. Come moments when I think I just have to pour out my soul to somebody, to say all there is to say, and — no one to say it to! If you tell it to her—the wife, that is — it don't reach her. What's it to her? She's got her children, the house, her cares. She's outside my soul. Your wife's your friend till the first baby comes ... that's how it is. And in general, my wife—well, you can see for yourself—no fun with her—just a lump of flesh, damn it all! Ah, brother, what a heartache!

That was the tricky part. You poured inordinate amounts of time and attention and affection into your kids, but the result was indirect. You didn't point out a cat to your one-year-old and then watch him, minutes later, say 'Cat.' Instead, you pointed out a hundred cats to your one-year-old and then, one day, watched him point to a cat and say 'Mama.

Remember, loving your children is not based on emotion. Rather, it is your responsibility to pour yourself into your child’s life so that he or she grows up to love Christ.

God...made childhood joyous, full of life, bubbling over with laughter, playful, bright and sunny. We should put into their childhood days just as much sunshine and gladness, just as much cheerful pleasure as possible. Pour in the sunshine about them in youth. Let them be happy, encourage all innocent joy, provide pleasant games for them, romp and play with them; be a child again among them. Then God's blessing will come upon your home, and your children will grow up sunny-hearted, gentle, affectionate, joyous themselves and joy-bearers to the world.

Most peasants did not miss the school. "What's the point?" they would say. "You pay fees and read for years, and in the end you are still a peasant, earning your food with your sweat. You don't get a grain of rice more for being able to read books. Why waste time and money? Might as well start earning your work points right away." The virtual absence of any chance of a better future and the near total immobility for anyone born a peasant took the incentive out of the pursuit of knowledge. Children of school age would stay at home to help their families with their work or look after younger brothers and sisters. They would be out in the fields when they were barely in their teens. As for girls, the peasants considered it a complete waste of time for them to go to school. "They get married and belong to other people. It's like pouring water on the ground." The Cultural Revolution was trumpeted as having brought education to the peasants through 'evening classes." One day my production team announced it was starting evening classes and asked Nana and me to be the teachers. I was delighted. However, as soon as the first 'class' began, I realized that this was no education. The classes invariably started with Nana and me being asked by the production team leader to read out articles by Mao or other items from the People's Daily. Then he would make an hour-long speech consisting of all the latest political jargon strung together in undigested and largely unintelligible hunks. Now and then he would give special orders, all solemnly delivered in the name of Mao.

If It Is Not Too Dark Go for a walk, if it is not too dark. Get some fresh air, try to smile. Say something kind To a safe-looking stranger, if one happens by. Always exercise your heart’s knowing. You might as well attempt something real Along this path: Take your spouse or lover into your arms The way you did when you first met. Let tenderness pour from your eyes The way the Sun gazes warmly on the earth. Play a game with some children. Extend yourself to a friend. Sing a few ribald songs to your pets and plants— Why not let them get drunk and wild! Let’s toast Every rung we’ve climbed on Evolution’s ladder. Whisper, “I love you! I love you!” To the whole mad world. Let’s stop reading about God— We will never understand Him. Jump to your feet, wave your fists, Threaten and warn the whole Universe That your heart can no longer live Without real love!

Before he became a father, he imagined the relationship as being like an intensive version of owning a pet. The child, he thought, was essentially a passive, a vessel into which you poured your love. On TV that’s how it looked. Children were silent, dormant; you went into their bedrooms, gazed down at them fondly, drew the blankets over them as they slept. But in life, he discovered, parenthood was like – it was – living with a person. A new person, with strong opinions, strong tastes, arbitrary swings of emotion, all of them addressed at you. You were the passive one: the work of care was primarily to endure, to weather the endless, buffeting storms of unmediated will.

Thank you, 4:00 p.m., for being the time of day that thoroughly confuses me: post-homework and pre-dinner. I am already exhausted and fairly irritable. The children are losing their ever-loving minds, and husband is still tucked away in his sane office with all mental faculties intact and won’t answer my SOS texts to hurry and come home or their blood is on your hands. Do I make a coffee? Or pour a glass of wine? Yours, Witching-Hour Survivor.

The child you hold in your arms is your gift to a future that you will not see. Therefore, we must turn a blind eye to ourselves and selflessly pour the best of ourselves into our children while rigorously sifting out the worst of ourselves. And once we are utterly spent by such daring gestures, we will shockingly discover the resulting emptiness as astonishingly filled.

Be near me now, My tormenter, my love, be near me— At this hour when night comes down, When, having drunk from the gash of sunset, darkness comes With the balm of musk in its hands, its diamond lancets, When it comes with cries of lamentation, with laughter with songs; Its blue-gray anklets of pain clinking with every step. At this hour when hearts, deep in their hiding places, Have begun to hope once more, when they start their vigil For hands still enfolded in sleeves; When wine being poured makes the sound of inconsolable children who, though you try with all your heart, cannot be soothed. When whatever you want to do cannot be done, When nothing is of any use; —At this hour when night comes down, When night comes, dragging its long face, dressed in mourning, Be with me, My tormenter, my love, be near me.

Can we give up all for the love of God? When the surrender of ourselves seems too much to ask, it is first of all because our thoughts about God Himself are paltry. We have not really seen Him, we have hardly tested Him at all and learned how good He is. In our blindness we approach Him with suspicious reserve. We ask how much of our fun He intends to spoil, how much He will demand from us, how high is the price we must pay before He is placated. If we had the least notion of His loving-kindness and tender mercy, His fatherly care for His poor children, His generosity, His beautiful plans for us; if we knew how patiently He waits for our turning to Him, how gently He means to lead us to green pastures and still waters, how carefully He is preparing a place for us, how ceaselessly He is ordering and ordaining and engineering His Master Plan for our good-if we had any inkling of all this, could we be reluctant to let go of our smashed dandelions or whatever we clutch so fiercely in our sweaty little hands? If with courage and joy we pour ourselves out for Him and for others for His sake, it is not possible to lose, in any final sense, anything worth keeping. We will lose ourselves and our selfishness. We will gain everything worth having.

My mother believed in God's will for many years. It was af if she had turned on a celestial faucet and goodness kept pouring out. She said it was faith that kept all these good things coming our way, only I thought she said "fate" because she couldn't pronounce the "th" sound in "faith". And later I discovered that maybe it was fate all along, that faith was just an illusion that somehow you're in control. I found out the most I could have was hope, and with that I wasn't denying any possibility, good or bad. I was just saying, If there is a choice, dear God or whatever you are, here's where the odds should be placed. I remember the day I started thinking this, it was such a revelation to me. It was the day my mother lost her faith in God. She found that things of unquestioned certainty could never be trusted again. We had gone to the beach, to a secluded spot south of the city near Devil's Slide. My father had read in Sunset magazine that this was a good place to catch ocean perch. And although my father was not a fisherman but a pharmacist's assistant who had once been a doctor in China, he believed in his nenkan, his ability to do anything he put his mind to. My mother believed she had nenkan to cook anything my father had a mind to catch. It was this belief in their nenkan that had brought my parents to America. It had enabled them to have seven children and buy a house in Sunset district with very little money. It had given them the confidence to believe their luck would never run out, that God was on their side, that house gods had only benevolent things to report and our ancestors were pleased, that lifetime warranties meant our lucky streak would never break, that all the elements were now in balance, the right amount of wind and water.

Bullshit is everywhere.” (...) Then there’s the more pernicious bullshit… It comes in three flavors: Making bad things sound good… “Patriot Act.” Because “Are You Scared Enough to Let Me Look at All Your Phone Records Act” doesn’t sell… Number two: hiding bad things under mountains of bullshit. “Hey, a handful of billionaires can’t buy our elections, right?” “Of course not. They can only pour unlimited, anonymous cash into a 501( c)( 4) if 50 percent is devoted to ‘issue education’”… And finally, my favorite: the bullshit of infinite possibility… “We cannot take action on climate change until everyone in the world agrees gay marriage vaccines won’t cause our children to marry goats who are coming for our guns. Until then, I say we teach the controversy.” So I say to you, friends: The best defense against bullshit is vigilance. So if you smell something, say something. ~Jon Stewart

There were little girls who would snuggle up to any grown man and try to guide his hand inside their underwear, and there were kids who compulsively bit their own arms. Kids who would suddenly start twitching and banging their heads against a wall, not even stopping when the blood ran down their faces. Kids who waddled around oblivious to the stinking load in their own pants. Watching children like this, it was all too easy to see why their parents beat them. It was only natural to hate such kids, to ignore them and shower only your other children with love. Who wouldn't? But of course that wasn't the way it really worked. Such behaviors weren't the reasons parents abused children, but the results of abuse. Children are powerless. No matter how viciously they're beaten, children were powerless to do anything about it. Even if Mother hit them with a shoehorn or the hose of a vacuum cleaner or the handle of a kitchen knife, or strangled them or poured boiling water on them, they couldn't escape her; they couldn't even truly despise her. Children would struggle desperately to feel love for their parents. Rather than hate a parent, in fact, they'd choose to hate themselves. Love and violence became so intertwined for them that when they grew up and got into relationships, only hysteria could set their hearts at ease. Kindness, gentleness - anything along those lines just caused tension, since there was no telling when it would turn to overt hostility.

It is possible to love someone with all your heart and still know your union would never have survived having children together. It was one of the many things that made Karl and me such a good match: I didn’t want children and he already had them. I thought it when I caught him pouring half-and-half on the dog’s kibble. It was best this way.

Cayenne, marjoram, cinnamon." The names of lost and fabulous cities through which storms of spice bloomed up and dusted away. He tossed the cloves that had traveled from some dark continent where once they had spilled on milk marble, jack-stones for children with licorice hands. And looking at one single label on a jar, he felt himself gone round the calendar to that private day this summer when he had looked at the circling world and found himself at its center. The word on the jar was RELISH. And he was glad he had decided to live. RELISH! What a special name for the minced pickle sweetly crushed in its white-capped jar. The man who had named it, what a man he must have been. Roaring, stamping around, he must have tromped the joys of the world and jammed the in this jar and writ in a big hand, shouting, RELISH! For its very sound meant rolling in sweet fields with roistering chestnut mares, mouths bearded with grass, plunging your head fathoms deep in trough water so the sea poured cavernously through your head. RELISH!

All yesterday it poured, and all night long I could not sleep; the rain unceasing beat Upon the shingled roof like a weird song, Upon the grass like running children’s feet. And down the mountains by the dark cloud kissed, Like a strange shape in filmy veiling dressed, Slid slowly, silently, the wraith-like mist, And nestled soft against the earth’s wet breast. But lo, there was a miracle at dawn! The still air stirred at touch of the faint breeze, The sun a sheet of gold bequeathed the lawn, The songsters twittered in the rustling trees. And all things were transfigured in the day, But me whom radiant beauty could not move; For you, more wonderful, were far away, And I was blind with hunger for your love

Every generation of children instinctively nests itself in nature, no matter matter how tiny a scrap of it they can grasp. In a tale of one city child, the poet Audre Lord remembers picking tufts of grass which crept up through the paving stones in New York City and giving them as bouquets to her mother. It is a tale of two necessities. The grass must grow, no matter the concrete suppressing it. The child must find her way to the green, no matter the edifice which would crush it. "The Maori word for placenta is the same word for land, so at birth the placenta is buried, put back in the mothering earth. A Hindu baby may receive the sun-showing rite surya-darsana when, with conch shells ringing to the skies, the child is introduced to the sun. A newborn child of the Tonga people 'meets' the moon, dipped in the ocean of Kosi Bay in KwaZulu-Natal. Among some of the tribes of India, the qualities of different aspects of nature are invoked to bless the child, so he or she may have the characteristics of earth, sky and wind, of birds and animals, right down to the earthworm. Nothing is unbelonging to the child. "'My oldest memories have the flavor of earth,' wrote Frederico García Lorca. In the traditions of the Australian deserts, even from its time in the womb, the baby is catscradled in kinship with the world. Born into a sandy hollow, it is cleaned with sand and 'smoked' by fire, and everything -- insects, birds, plants, and animals -- is named to the child, who is told not only what everything is called but also the relationship between the child and each creature. Story and song weave the child into the subtle world of the Dreaming, the nested knowledge of how the child belongs. "The threads which tie the child to the land include its conception site and the significant places of the Dreaming inherited through its parents. Introduced to creatures and land features as to relations, the child is folded into the land, wrapped into country, and the stories press on the child's mind like the making of felt -- soft and often -- storytelling until the feeling of the story of the country is impressed into the landscape of the child's mind. "That the juggernaut of ants belongs to a child, belligerently following its own trail. That the twitch of an animal's tail is part of a child's own tale or storyline, once and now again. That on the papery bark of a tree may be written the songline of a child's name. That the prickles of a thornbush may have dynamic relevance to conscience. That a damp hollow by the riverbank is not an occasional place to visit but a permanent part of who you are. This is the beginning of belonging, the beginning of love. "In the art and myth of Indigenous Australia, the Ancestors seeded the country with its children, so the shimmering, pouring, circling, wheeling, spinning land is lit up with them, cartwheeling into life.... "The human heart's love for nature cannot ultimately be concreted over. Like Audre Lord's tufts of grass, will crack apart paving stones to grasp the sun. Children know they are made of the same stuff as the grass, as Walt Whitman describes nature creating the child who becomes what he sees: There was a child went forth every day And the first object he look'd upon, that object he became... The early lilacs became part of this child... And the song of the phoebe-bird... In Australia, people may talk of the child's conception site as the origin of their selfhood and their picture of themselves. As Whitman wrote of the child becoming aspects of the land, so in Northern Queensland a Kunjen elder describes the conception site as 'the home place for your image.' Land can make someone who they are, giving them fragments of themselves.

To make matters worse," Luke continued, "there was an accident." Her eyes widened. "What kind of accident?" "A cask of whisky slipped from the hoisting gear, broke on the roof of a transit shed, and poured all over MacRae. He's ready to murder someone - which is why I brought him up here to you." Despite her concern, Merritt let out a snort of laughter. "Luke Marsden, are you planning to hide behind my skirts while I confront the big, mean Scotsman?" "Absolutely," he said without hesitation. "You like them big and mean.” Her brows lifted. "What in heaven's name are you talking about?" "You love soothing difficult people. You're the human equivalent of table syrup." Amused, Merritt leaned her chin on her hand. "Show him in, then, and I'll start pouring." It wasn't that she loved soothing difficult people. But she definitely liked to smooth things over when she could. As the oldest of six children, she'd always been the one to settle quarrels among her brothers and sisters, or come up with indoor games on rainy days. More than once, she'd orchestrated midnight raids on the kitchen pantry or told them stories when they'd sneaked to her room after bedtime.

The war ended for us in August of 1945. Most anyone who lived in Japan during this time will tell you that it was the very bleakest moment in a long night of darkness. Our country wasn't simply defeated, it was destroyed and I don't mean by all the bombs, as horrible as those were. When your country has lost a war and an invading army pours in, you feel as though you yourself have been led to the execution ground to kneel, hands bound, and wait for the sword to fall. During a period of a year or more, I never once heard the sound of laughter unless it was little Juntaro, who didn't know any better. And when Juntaro laughed, his grandfather waved a hand to shush him. I've often observed that men and women who were young children during these years have a certain seriousness about them; there was too little laughter in their childhoods.

I ask people of the world and children of light to start reflecting the stories of their souls to vibrate wisdom around the earth. Pick up a paintbrush or microphone. Press the inks of your pens to paper or tap words onto your screens, and start sharing what you know and have learned with the masses. Turn your personal painting into a piece of the earth's puzzle so that our unified assemblage of thoughts, experiences and lessons reveal common truths that cannot be denied. Imagine the changes that could happen if everyone suddenly stopped acting like someone else, became true to themselves, and celebrated the beauty of their uniqueness? Only after people have willingly removed their masks and costumes, and have begun pouring light from their hearts to reveal their vulnerability, dreams and pains, will we be able to see that beneath the surface we are all the same. After all, how can the world collectively fight for Truth, if soldiers in its army are void of truth? We must first all be true by putting truth in our words and actions. And to do so, everyone must learn to think and react with their conscience. Imagine what Truth could do to neutralize the clutches of evil once this black and white world suddenly became embraced by a strong rainbow of loud powerful voices. We could put color back into every home, every school, every industry, every nation, and every garden on earth where flowers have been crushed by corruption.

Dear brother, it was your death I sealed in the oaths of friendship, setting you alone before the Achaians to fight with the Trojans. So, the Trojans have struck you down and trampled on the oaths sworn. Still the oaths and the blood of the lambs shall not be called vain, the unmixed wine poured and the right hands we trusted. 160  If the Olympian at once has not finished this matter, late will he bring it to pass, and they must pay a great penalty, with their own heads, and with their women, and with their children.

To give yourself over to another body That’s all you want really, To be out of your own and consumed by another. To swim inside the skin of your lover... Not have to break Not have to think But you can’t live in love And salt waters no drink. We’re dying of thirst so we feast on each other. The sea is still our violent mother The blood round here pours down Like water, each wave a lamb Led to the slaughter. And like children that she just can’t teach We break, and break, and break And break ourselves upon the beach...

But that is not the only effect of folding. The real benefit is that you must handle each piece of clothing. As you run your hands over the cloth, you pour your energy into it. The Japanese word for healing is te-ate, which literally means “to apply hands.” The term originated prior to the development of modern medicine when people believed that placing one’s hand on an injury promoted healing. We know that gentle physical contact from a parent, such as holding hands, patting a child on the head, and hugging, has a calming effect on children.

The children around our house have a saying that everything is either true, not true, or one of Mother's delusions. Now, I don't know about the true things or the not-true things, because there seem to be so many of them, but I do know about Mother's delusions, and they're solid. They range from the conviction that the waffle iron, unless watched, is going to strangle the toaster, to the delusion that electricity pours out of an empty socket onto your head, and nothing is going to change any one of them. The very nicest thing about being a writer is that you can afford to indulge yourself endlessly with oddness, and nobody can really do anything about it, as long as you keep writing and kind of using it up, as it were. I am, this morning, endeavoring to persuade you to join me in my deluded world; it is a happy, irrational, rich world, full of fairies and ghosts and free electricity and dragons, and a world beyond all others fun to walk around in. All you have to do---and watch this carefully please--is keep writing. As long as you write it away regularly, nothing can really hurt you.

The god of the prosperity gospelists is a pathetic doormat, a genie. The god of the cutesy coffee mugs and Joel Osteen tweets is a milquetoast doofus like the guys in the Austen novels you hope the girls don’t end up with, holding their hats limply in hand and minding their manners to follow your lead like a butler—or the doormat he stands on. The god of the American Dream is Santa Claus. The god of the open theists is not sovereignly omniscient, declaring the end from the beginning, but just a really good guesser playing the odds. The god of our therapeutic culture is ourselves, we, the “forgivers” of ourselves, navel-haloed morons with “baggage” but not sin. None of these pathetic gods could provoke fear and trembling. But the God of the Scriptures is a consuming fire (Deut. 4:24). “It is a fearful thing to fall into the hands of the living God” (Heb. 10:31). He stirs up the oceans with the tip of his finger, and they sizzle rolling clouds of steam into the sky. He shoots lightning from his fists. This is the God who leads his children by a pillar of cloud and a pillar of fire. This is the God who makes war, sends plagues, and sits enthroned in majesty and glory in his heavens, doing what he pleases. This is the God who, in the flesh, turned tables over in the temple as if he owned the place. This Lord God Jesus Christ was pushed to the edge of the cliff and declared, “This is not happening today,” and walked right back through the crowd like a boss. This Lord says, “No one takes my life; I give it willingly,” as if to say, “You couldn’t kill me unless I let you.” This Lord calms the storms, casts out demons, binds and looses, and has the authority to grant us the ability to do the same. The Devil is this God’s lapdog. And it is this God who has summoned us, apprehended us, saved us. It is this God who has come humbly, meekly, lowly, pouring out his blood in infinite conquest to set the captives free, cancel the record of debt against us, conquer sin and Satan, and swallow up death forever. Let us, then, advance the gospel of the kingdom out into the perimeter of our hearts and lives with affectionate meekness and humble submission. Let us repent of our nonchalance. Let us embrace the wonder of Christ.

Be near me" Be near me now, My tormenter, my love, be near me— At this hour when night comes down, When, having drunk from the gash of sunset, darkness comes With the balm of musk in its hands, its diamond lancets, When it comes with cries of lamentation,                                              with laughter with songs; Its blue-gray anklets of pain clinking with every step. At this hour when hearts, deep in their hiding places, Have begun to hope once more, when they start their vigil For hands still enfolded in sleeves; When wine being poured makes the sound                                              of inconsolable children                       who, though you try with all your heart,                                              cannot be soothed. When whatever you want to do cannot be done, When nothing is of any use; —At this hour when night comes down, When night comes, dragging its long face,                                              dressed in mourning, Be with me, My tormenter, my love, be near me.              Faiz Ahmed Faiz, The True Subject. Translated by Naomi Lazard. (Princeton University Press. 1987)

You’re hurt.” He drew her close, cradling her face in bloodstained fingers. “The rifle banged my nose, is all.” She could barely breathe through the swollen tissues now. “Forget about me.” “Never.” The intensity of that word pulled her straight into his soul. She clung to him, every fiber fixed on one hope—to find a way through this turmoil of blood and snow to a life in the sun with Jesse Bird, to bear his children and keep his hearth and make for him a haven from the world’s calamity. She poured it into her eyes, giving back the unreserved devotion he’d shown her all along.

Has he invited you to dinner, dear? Gifts, flowers, the usual?” I had to put my cup down, because my hand was shaking too much. When I stopped laughing, I said, “Curran? He isn’t exactly Mr. Smooth. He handed me a bowl of soup, that’s as far as we got.” “He fed you?” Raphael stopped rubbing Andrea. “How did this happen?” Aunt B stared at me. “Be very specific, this is important.” “He didn’t actually feed me. I was injured and he handed me a bowl of chicken soup. Actually I think he handed me two or three. And he called me an idiot.” “Did you accept?” Aunt B asked. “Yes, I was starving. Why are the three of you looking at me like that?” “For crying out loud.” Andrea set her cup down, spilling some tea. “The Beast Lord’s feeding you soup. Think about that for a second.” Raphael coughed. Aunt B leaned forward. “Was there anybody else in the room?” “No. He chased everyone out.” Raphael nodded. “At least he hasn’t gone public yet.” “He might never,” Andrea said. “It would jeopardize her position with the Order.” Aunt B’s face was grave. “It doesn’t go past this room. You hear me, Raphael? No gossip, no pillow talk, not a word. We don’t want any trouble with Curran.” “If you don’t explain it all to me, I will strangle somebody.” Of course, Raphael might like that . . . “Food has a special significance,” Aunt D said. I nodded. “Food indicates hierarchy. Nobody eats before the alpha, unless permission is given, and no alpha eats in Curran’s presence until Curran takes a bite.” “There is more,” Aunt B said. “Animals express love through food. When a cat loves you, he’ll leave dead mice on your porch, because you’re a lousy hunter and he wants to take care of you. When a shapeshifter boy likes a girl, he’ll bring her food and if she likes him back, she might make him lunch. When Curran wants to show interest in a woman, he buys her dinner.” “In public,” Raphael added, “the shapeshifter fathers always put the first bite on the plates of their wives and children. It signals that if someone wants to challenge the wife or the child, they would have to challenge the male first.” “If you put all of Curran’s girls together, you could have a parade,” Aunt B said. “But I’ve never seen him physically put food into a woman’s hands. He’s a very private man, so he might have done it in an intimate moment, but I would’ve found out eventually. Something like that doesn’t stay hidden in the Keep. Do you understand now? That’s a sign of a very serious interest, dear.” “But I didn’t know what it meant!” Aunt B frowned. “Doesn’t matter. You need to be very careful right now. When Curran wants something, he doesn’t become distracted. He goes after it and he doesn’t stop until he obtains his goal no matter what it takes. That tenacity is what makes him an alpha.” “You’re scaring me.” “Scared might be too strong a word, but in your place, I would definitely be concerned.” I wished I were back home, where I could get to my bottle of sangria. This clearly counted as a dire emergency. As if reading my thoughts, Aunt B rose, took a small bottle from a cabinet, and poured me a shot. I took it, and drained it in one gulp, letting tequila slide down my throat like liquid fire. “Feel better?” “It helped.” Curran had driven me to drinking. At least I wasn’t contemplating suicide.

I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin. But think, before you hold up your hands in horror at their ill-living, what "life" for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench. Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!

Suzanne takes you down to her place near the river You can hear the boats go by, you can spend the night forever And you know that she's half-crazy but that's why you want to be there And she feeds you tea and oranges that come all the way from China And just when you mean to tell her that you have no love to give her Then he gets you on her wavelength And she lets the river answer that you've always been her lover And you want to travel with her, and you want to travel blind And you know that she will trust you For you've touched her perfect body with your mind And Jesus was a sailor when he walked upon the water And he spent a long time watching from his lonely wooden tower And when he knew for certain only drowning men could see him He said all men will be sailors then until the sea shall free them But he himself was broken, long before the sky would open Forsaken, almost human, he sank beneath your wisdom like a stone And you want to travel with him, and you want to travel blind And you think you maybe you'll trust him For he's touched your perfect body with her mind Now, Suzanne takes your hand and she leads you to the river She's wearing rags and feathers from Salvation Army counters And the sun pours down like honey on our lady of the harbor And she shows you where to look among the garbage and the flowers There are heroes in the seaweed, there are children in the morning They are leaning out for love and they wil lean that way forever While Suzanne holds her mirror And you want to travel with her, and you want to travel blind And you know that you can trust her For she's touched your perfect body with her mind

Not that I can throw stones, since, as a woman without a career or children, so much effort is poured into curating the perfect life. Your house must always be pristine because if not, people will wonder what the fuck else you do with your time. Your hosting skills must be tip-top; guests’ glasses should never be empty – like radio, there should never be dead air – and every aspect of the meals you serve must be impeccable because if not, people will wonder what the fuck else you do with your time. Your marriage must be loving and fun, but also meaningful, and you must make sure others know your marriage is loving and fun, but also meaningful, because if not, people will wonder what the fuck else you do with your time. It’s important to note they must know about your fun, loving but also meaningful marriage without you shoving it in their face like a cream pie. It is a pie to be smelt and displayed on a window ledge and admired.

Now I know what makes you so different from other women," said John Tenison, when he and Margaret were alone. "It's having that wonderful mother! She--she--well, she's one woman in a million; I don't have to tell you that! It's something to thank God for, a mother like that; it's a privilege to know her. I've been watching her all day, and I've been wondering what SHE gets out of it--that was what puzzled me; but now, just now, I've found out! This morning, thinking what her life is, I couldn't see what REPAID her, do you see? What made up to her for the unending, unending effort, and sacrifice, the pouring out of love and sympathy and help--year after year after year..." He hesitated, but Margaret did not speak. "You know," he went on musingly, "in these days, when women just serenely ignore the question of children, or at most, as a special concession, bring up one or two--just the one or two whose expenses can be comfortably met!--there's something magnificent in a woman like your mother, who begins eight destinies instead of one! She doesn't strain and chafe to express herself through the medium of poetry or music or the stage, but she puts her whole splendid philosophy into her nursery--launches sound little bodies and minds that have their first growth cleanly and purely about her knees. Responsibility--that's what these other women say they are afraid of! But it seems to me there's no responsibility like that of decreeing that young lives simply SHALL NOT BE. Why, what good is learning, or elegance of manner, or painfully acquired fineness of speech, and taste and point of view, if you are not going to distill it into the growing plants, the only real hope we have in the world! You know, Miss Paget," his smile was very sweet in the half darkness, "there's a higher tribunal than the social tribunal of this world, after all; and it seems to me that a woman who stands there, as your mother will, with a forest of new lives about her, and a record like hers, will--will find she has a Friend at court!" he finished whimsically.

The big lie of American capitalism is that corporations work in their own best interests. In fact they’re constantly doing things that will eventually bring them to their knees. Most of these blunders involve toxic chemicals that any competent chemist should know to be dangerous. They pump these things into the environment and don’t even try to protect themselves. The evidence is right there in public, almost as if they’d printed up signed confessions and sprinkled them out of aeroplanes. Sooner or later, someone shows up in a Zodiac and points to that evidence, and the result is devastation far worse than what a terrorist, a Boone, could manage with bombs and guns. All the old men within twenty miles who have come down with tumors become implacable enemies. All the women married to them, all the mothers of damaged children, and even those of undamaged ones. The politicians and the news media trample each other in their haste to pour hellfire down on that corporation. The transformation can happen overnight and it’s easy to bring about. You just have to show up and point your finger.

And you pride keeps you from doing anything absurd,I suppose." Ranulf eyed Bronwyn suspiciously. Their banter was the equivalent of foreplay, except he seemed to be the only one suppressing excitement. His angel just sat unperturbed and serene...almost too composed. "It helps.Just as the meat you ate last night.I smelled it on your fingers." Bronwyn felt her teeth grind as she shifted her clenched jaw. "As Advent is only required on three days of the week, I guess I was fortunate that I was able to consume the last of the lamb before Twelfthtide." "Making me unfortunate. But what about the exemption of children,the elderly, and the infirm?" The man was acting smug and causing her to react defensively. Bronwyn leaved over to pour herself some hot cider and then settled back in the hearth chair, slowly sipping the sweet drink. She glanced at him and then licked her lips and asked, "Oh,are you infirm?" Without blinking,Ranulf purred, "It depends." Bronwyn succumed to a shiver and looked away. She was playing with fire and needed to stop. "I suppose we could hunt for some barnacle geese. That should suffice for meat and still make Father Morrell happy.

And then she caught the song. She fell upon it and music poured from the fiddle’s hollow, bright and liquid like fire out of the heart of the earth. Pierre-Jean drew back and stood mesmerized. The room around Fin stirred as every ear bent to the ring of heartsong. It rushed through Fin and spread to the outermost and tiniest capillary reaches of her body. Her flesh sang. The hairs of her arms and neck roused and stood. She sped the bow across the strings. Her fingers danced on the fingerboard quick as fat raindrops. Every man in the room that night would later swear that there was a wind within it. They would tell their children and lovers that a hurricane had filled the room, toppled chairs, driven papers and sheets before it and blew not merely around them but through them, taking fears, grudges, malice, and contempt with it, sending them spiraling out into the night where they vanished among the stars like embers rising from a bonfire. And though the spirited cry of the fiddle’s song blew through others and around the room and everything in it, Fin sat at the heart of it. It poured into her. It found room in the closets and hollow places of her soul to settle and root. It planted seeds: courage, resolve, steadfastness. Fin gulped it in, seized it, held it fast. She needed it, had thirsted for it all her days. She saw the road ahead of her, and though she didn’t understand it or comprehend her part in it, she knew that she needed the ancient and reckless power of a holy song to endure it. She didn’t let the music loose. It buckled and swept and still she clung to it, defined it in notes and rhythm, channeled it like a river bound between mountain steeps. And a thing happened then so precious and strange that Fin would ever after remember it only in the formless manner of dreams. The song turned and spoke her name—her true name, intoned in a language of mysteries. Not her earthly name, but a secret word, defining her alone among all created things. The writhing song spoke it, and for the first time, she knew herself. She knew what it was to be separated out, held apart from every other breathing creature, and known. Though she’d never heard it before and wouldn’t recall it after, every stitch of her soul shook in the passage of the word, shuddered in the wake of it, and mourned as the sound sped away. In an instant, it was over. The song ended with the dissonant pluck of a broken string.

Cwe give up all for the love of God? When the surrender of ourselves seems too much to ask, it is first of all because our thoughts about God Himself are paltry. We have not really seen Him, we have hardly tested Him at all and learned how good He is. In our blindness we approach Him with suspicious reserve. We ask how much of our fun He intends to spoil, how much He will demand from us, how high is the price we must pay before He is placated. If we had the least notion of His loving-kindness and tender mercy, His fatherly care for His poor children, His generosity, His beautiful plans for us; if we knew how patiently He waits for our turning to Him, how gently He means to lead us to green pastures and still waters, how carefully He is preparing a place for us, how ceaselessly He is ordering and ordaining and engineering His Master Plan for our good-if we had any inkling of all this, could we be reluctant to let go of our smashed dandelions or whatever we clutch so fiercely in our sweaty little hands? If with courage and joy we pour ourselves out for Him and for others for His sake, it is not possible to lose, in any final sense, anything worth keeping. We will lose ourselves and our selfishness. We will gain everything worth having.

They stood around a bleeding stump of a man lying on the ground. His right arm and left leg had been chopped off. It was inconceivable how, with his remaining arm and leg, he had crawled to the camp. The chopped-off arm and leg were tied in terrible bleeding chunks onto his back with a small wooden board attached to them; a long inscription on it said, with many words of abuse, that the atrocity was in reprisal for similar atrocities perpetrated by such and such a Red unit—a unit that had no connection with the Forest Brotherhood. It also said that the same treatment would be meted out to all the partisans unless, by a given date, they submitted and gave up their arms to the representatives of General Vitsyn’s army corps. Fainting repeatedly from loss of blood, the dying man told them in a faltering voice of the tortures and atrocities perpetrated by Vitsyn’s investigating and punitive squads. His own sentence of death had been allegedly commuted; instead of hanging him, they had cut off his arm and leg in order to send him into the camp and strike terror among the partisans. They had carried him as far as the outposts of the camp, where they had put him down and ordered him to crawl, urging him on by shooting into the air. He could barely move his lips. To make out his almost unintelligible stammering, the crowd around him bent low. He was saying: “Be on your guard, comrades. He has broken through.” “Patrols have gone out in strength. There’s a big battle going on. We’ll hold him.” “There’s a gap. He wants to surprise you. I know. ... I can’t go on, men. I am spitting blood. I’ll die in a moment.” “Rest a bit. Keep quiet.—Can’t you see it’s bad for him, you heartless beasts!” The man started again: “He went to work on me, the devil. He said: You will bathe in your own blood until you tell me who you are. And how was I to tell him, a deserter is just what I am? I was running from him to you.” “You keep saying ‘he.’ Who was it that got to work on you?” “Let me just get my breath. ... I’ll tell you. Hetman, Bekeshin. Colonel, Strese. Vitsyn’s men. You don’t know out here what it’s like. The whole town is groaning. They boil people alive. They cut strips out of them. They take you by the scruff of the neck and push you inside, you don’t know where you are, it’s pitch black. You grope about—you are in a cage, inside a freight car. There are more than forty people in the cage, all in their underclothes. From time to time they open the door and grab whoever comes first—out he goes. As you grab a chicken to cut its throat. I swear to God. Some they hang, some they shoot, some they question. They beat you to shreds, they put salt on the wounds, they pour boiling water on you. When you vomit or relieve yourself they make you eat it. As for children and women—O God!” The unfortunate was at his last gasp. He cried out and died without finishing the sentence. Somehow they all knew it at once and took off their caps and crossed themselves. That night, the news of a far more terrible incident flew around the camp. Pamphil had been in the crowd surrounding the dying man. He had seen him, heard his words, and read the threatening inscription on the board. His constant fear for his family in the event of his own death rose to a new climax. In his imagination he saw them handed over to slow torture, watched their faces distorted by pain, and heard their groans and cries for help. In his desperate anguish—to forestall their future sufferings and to end his own—he killed them himself, felling his wife and three children with that same, razor-sharp ax that he had used to carve toys for the two small girls and the boy, who had been his favorite. The astonishing thing was that he did not kill himself immediately afterward.

Cups and Rings and Drawings. I stopped by a famed park, Picked a blank sheet And drew a cup. For me, it represented me holding myself up in a storm, It represented the start of life, Something to pour out every lesson learnt Out of every misfortune we’ve ever been. The cup — the container to hold chocolate drink Water. Wine and strawberries. I drew a ring, A marriage between blessing and joy The bloom of flowers in spring The sprouting of leaves in midsummer And the smell of fresh grasses at night. I drew Monalisa I painted art I became Michaelangelo Da Vinci I became the Renaissance I healed through art “Don’t you know that you are gods?” So the first day, I cleared the storms out of my life. The second day, I dried all my tears The third day, I reinvented myself. The fourth day, I finally remembered what it felt like to be happy Like two children drawing arts on a canvass. Delilah & Annabelle Arts curled out of girls trying to reinvent the world Or the colours of the rainbow. The fifth day, I opened the windows wide To let the lights shine in. “When I’m down on my knees you’re how I pray.” The sixth day I created my favourite masterpiece — Baroque. The seventh day, I admired myself in the mirror. I missed me I missed the time I had so much optimism I miss you And I miss writing so innocently.

Hear that? Living skulls! What are we doing here? What war at Troy? Does anyone care? Gods of love and hate! Aren't they the same god? All of us, all our lives, searching for the one perfect enemy- you, me, Helen, Paris, Menelaos, all those crazy Greeks! all those hapless Trojans! my dear beloved Jack! Jack and I fought all the time. I remember almost nothing but the fights - every fight a war to end all wars, you know how it goes, a righteous war, a final war, the worst fight you've ever had, you can't do this again, this time you'll get things straight one way or the other or it's over, he'll see what you mean, see you're right, fights aren't about anything except being right, are they? once and for all. You feel old. Wrong. Clumsy. You sit in two chairs on the porch. Or the kitchen. Or the front hall. Hell arrives. It's as if the war was already there, waiting, the two of you poured into it like wet concrete. The chairs you sit in are the wrong chairs, they're the chairs you never sit in because they're so uncomfortable, you keep thinking you should move but you don't, your neck hurts, you hate your neck, evening closes in. Birds move about the yard. Hell yawns. War pours out of both of you, steaming and stinking. You rush backward from it and become children, every still sentence slamming you back into the child you still are, every sentence not what you meant to say at all but the meaning keeps flaring and contracting, as sparks drop on gasoline, Fuckshit this! Fuckshit that! no reason to live. You're getting vertigo. He's being despicable. Your mother was like this. Stop whimpering. No use asking, What is this about? Don't leave the room. I have to leave the room. Breathless, blaming, I'm not blaming! How is this not blaming! Hours pass or do they. You say the same things or are they different things? Hell smells stale. Fights aren't about anything, fights are about themselves. You're stiff. You hate these chairs. Nothing is resolved. It is too dark to see. You both go to bed and doze slightly, touching slightly. In the night a nightmare. Some giant bird, or insect, some flapping thing, trying to settle on the back of your neck, you can't see what it is or get it off. Pure fear. Scream unearthly. He jerks you awake. Oh sweetie, he says. He is using his inside voice, his most inside voice. The distance between that voice and the fight voice measures your whole world. How can a voice change so. You are saved. He has saved you. He sees you saved. An easement occurs, as night dew on leaves. And yet (you think suddenly) you yourself do not possess sort of inside voice - no wonder he's lonely. You this cannot offer this refuge, cannot save him, not ever, and, although physiological in origin, or genetic, or who knows, you understand the lack is felt by him as a turning away. No one can heal this. You both decide without words to just - skip it. You grip one another. In the night, in the silence, the grip slowly loosens and silence washes you out somewhere onto a shore of sleep. Morning arrives. Troy is still there. You hear from below the clatter of everyone putting on their armour. You go to the window.

Voir Sur Ton Chemin" Vois sur ton chemin Gamins oubliés egarés Donnez- leur la main pour les mener Vers d'autres lendemains Donnez- leur la main Pour les mener Vers d'autres lendemains Sens au coeur de la nuit - Sens au coeur de la nuit L'onde de l'espoir Ardeur de la vie L'onde d'espoir Sentier de la gloire Ardeur de la vie, de la vie Sentier de gloire, sentier de gloire Bonheurs enfantins, Trop vite oubliés effacés, Une lumière doree brille sans fin tout au bout du chemin Vite oubliés effacés, Une lumiere doree brille sans fin Sens au coeur de la nuit - Sens au coeur de la nuit L'onde de l'espoir Ardeur de la vie L'onde d'espoir Sentier de la gloire Ardeur de la vie, de la vie Sentier de gloire, sentier de gloire e le e, i le e, e le i, i le e, e le e, i le e, i le e i_ e_ e le e, i le e, e le i, i le e, e le e, i le e, i le e i_ e_ le__ ~ oboe solo ~ Vois sur ton chemin Gamins oubliés egarés Donnez- leur la main pour les mener Vers d'autres lendemains Donnez- leur la main Pour les mener Vers d'autres lendemains Sens au coeur de la nuit - Sens au coeur de la nuit L'onde de l'espoir Ardeur de la vie L'onde d'espoir Sentier de gloire * time* Sens au coeur de la nuit - Sens au coeur de la nuit L'onde de l'espoir Ardeur de la vie L'onde d'espoir__ Sentier de gloire__ English Look upon your path Children lost and forgotten Lend them a hand To lead them Towards other tomorrows Feel in the middle of the night The surge of hope Ardor of life Pathway of glory Joys of childhood Too quickly forgotten, erased Golden light shines without end to the end of the path

More than putting another man on the moon, more than a New Year’s resolution of yogurt and yoga, we need the opportunity to dance with really exquisite strangers. A slow dance between the couch and dinning room table, at the end of the party, while the person we love has gone to bring the car around because it’s begun to rain and would break their heart if any part of us got wet. A slow dance to bring the evening home, to knock it out of the park. Two people rocking back and forth like a buoy. Nothing extravagant. A little music. An empty bottle of whiskey. It’s a little like cheating. Your head resting on his shoulder, your breath moving up his neck. Your hands along her spine. Her hips unfolding like a cotton napkin and you begin to think about how all the stars in the sky are dead. The my body is talking to your body slow dance. The Unchained Melody, Stairway to Heaven, power-cord slow dance. All my life I’ve made mistakes. Small and cruel. I made my plans. I never arrived. I ate my food. I drank my wine. The slow dance doesn’t care. It’s all kindness like children before they turn four. Like being held in the arms of my brother. The slow dance of siblings. Two men in the middle of the room. When I dance with him, one of my great loves, he is absolutely human, and when he turns to dip me or I step on his foot because we are both leading, I know that one of us will die first and the other will suffer. The slow dance of what’s to come and the slow dance of insomnia pouring across the floor like bath water. When the woman I’m sleeping with stands naked in the bathroom, brushing her teeth, the slow dance of ritual is being spit into the sink. There is no one to save us because there is no need to be saved. I’ve hurt you. I’ve loved you. I’ve mowed the front yard. When the stranger wearing a shear white dress covered in a million beads comes toward me like an over-sexed chandelier suddenly come to life, I take her hand in mine. I spin her out and bring her in. This is the almond grove in the dark slow dance. It is what we should be doing right now. Scrapping for joy. The haiku and honey. The orange and orangutan slow dance.

Outside the snapdragons, cords of light. Today is easy as weeds & winds & early. Green hills shift green. Cardinals peck at feeders—an air seed salted. A power line across the road blows blue bolts. Crickets make crickets in the grass. We are made & remade together. An ant circles the sugar cube. Our shadow’s a blown sail running blue over cracked tiles. Cool glistening pours from the tap, even on the edges. A red wire, a live red wire, a temperature. Time, in balanced soil, grows inside the snapdragons. In the sizzling cast iron, a cut skin, a sunny side runs yellow across the pan. Silver pots throw a blue shadow across the range. We must carry this the length of our lives. Tall stones lining the garden flower at once. Tin stars burst bold & celestial from the fridge; blue applause. Morning winds crash the columbines; the turf nods. Two reeling petal-whorls gleam & break. Cartoon sheep are wool & want. Happy birthday oak; perfect in another ring. Branch shadows fall across the window in perfect accident without weight. Orange sponge a thousand suds to a squeeze, know your water. School bus, may you never rust, always catching scraps of children’s laughter. Add a few phrases to the sunrise, and the pinks pop. Garlic, ginger, and mangoes hang in tiers in a cradle of red wire. That paw at the door is a soft complaint. Corolla of petals, lean a little toward the light. Everything the worms do for the hills is a secret & enough. Floating sheep turn to wonder. Cracking typewriter, send forth your fire. Watched too long, tin stars throw a tantrum. In the closet in the dust the untouched accordion grows unclean along the white bone of keys. Wrapped in a branch, a canvas balloon, a piece of punctuation signaling the end. Holy honeysuckle, stand in your favorite position, beside the sandbox. The stripes on the couch are running out of color. Perfect in their polished silver, knives in the drawer are still asleep. A May of buzz, a stinger of hot honey, a drip of candy building inside a hive & picking up the pace. Sweetness completes each cell. In the fridge, the juice of a plucked pear. In another month, another set of moths. A mosquito is a moment. Sketched sheep are rather invincible, a destiny trimmed with flouncy ribbon. A basset hound, a paw flick bitching at black fleas. Tonight, maybe we could circle the floodwaters, find some perfect stones to skip across the light or we can float in the swimming pool on our backs—the stars shooting cells of light at each other (cosmic tag)—and watch this little opera, faults & all.

Children’s minds are cast in much the same mold as our own. Sternness and severity of manner chill them and set them back. It shuts up their hearts, and you will weary yourself to find the door. But let them see that you have an affectionate feeling towards them and that you really desire to make them happy and do them good, so that if you punish them, they know it is intended for their well-being. As they see that you, like the pelican, would give your heart’s blood to nourish their souls, they will soon be submitted and devoted to you.[2] But they must be wooed with kindness, if their attention is ever to be won. And surely, reason itself might teach us this lesson. Children are weak and tender creatures, and they need patient and considerate treatment. We must handle them delicately, like frail machines, for fear that by rough fingering we do more harm than good. They are like young plants and need gentle watering – often, and only a little at a time. We must not expect all things at once. We must remember what children are and teach them as they are able to bear. Their minds are like a lump of metal – not to be forged and made useful all at once but only by a succession of little blows. Their understanding is like narrow-necked vessels: we must pour in the wine of knowledge gradually, or much of it will be spilled and lost. Precept upon precept; line upon line, line upon line; here a little, and there a little must be our rule (Isaiah 28:10). The whetstone does its work slowly, but frequent rubbing will bring the scythe to a fine edge. Truly, patience is needed in training a child, but without it, nothing can be done. Nothing will compensate for the absence of this tenderness and love. A minister may speak the truth as it is in Jesus – clearly, forcibly, and unanswerably; but if he does not speak it in love, few souls will be won. Likewise, you must set before your children their duty – command, threaten, punish, and reason – but if affection is lacking in your treatment, your labor will be all in vain. Love is one grand secret of successful training. Anger and harshness may frighten, but they will not persuade the child that you are right. If he often sees you lose your temper, you will soon cease to have his respect. A father who speaks to his son as Saul did to Jonathan when his anger was kindled against him and he called him the son of the perverse rebellious woman (1 Samuel 20:30), can’t expect to retain his influence over that son’s mind. Try hard to maintain your child’s affections. It is a dangerous thing to make your children afraid of you. Anything is almost better than reserve and insecurity between your child and you, but hesitancy will result from fear. Fear puts an end to openness; fear leads to secrecy; fear sows the seed of much hypocrisy and leads to many lies. There is a mine of truth in the apostle’s words to the Colossians: Fathers, do not exasperate your children, so that they will not lose heart (Colossians 3:21). Be sure not to overlook the advice this verse contains.

Above me I feel your love my Goddess Full of the promise that through you my Goddess All things ripen and come to fruition my Goddess As the diaphanous boundary between worlds my Goddess Is illuminated by the white light of your sign my Goddess I ask that some small ray of your love descend my Goddess Fill this seaborne chalice my Goddess So that I might pour it over me my Goddess And take your gentle touch to the children of the night

ant an easy and wonderful tradition for you and your children that will provide years of joy? Create a prayer page for each of your family members-husband, children, grandchildren, friends of the heart, and keep them in a notebook. I asked each of the special people in my life to trace his or her handprint on a white sheet of paper. Then I encouraged them, especially the children, to decorate their pages. When I pray for these people, I put my hand on top of their handprints. These handprints are great visual aids. I know the power of prayer doesn't depend on handprints, but they unite the other person and me in a special way. f you're going to complain, do it creatively. You heard me right. Read the psalms and use them for comfort. . .but also think of them as an outlet for your feelings. Read them aloud like they are your own words. Get a journal and pour out your feelings on paper. Start your entry with "Dear God" and go from there. If you're musical, try singing the blues to God. That's what spirituals are all about. Invite God

February 10 Is Your Imagination of God Starved? Lift up your eyes on high, and behold who hath created these things. Isaiah 40:26 The people of God in Isaiah’s day had starved their imagination by looking on the face of idols, and Isaiah made them look up at the heavens; that is, he made them begin to use their imagination aright. Nature to a saint is sacramental. If we are children of God, we have a tremendous treasure in Nature. In every wind that blows, in every night and day of the year, in every sign of the sky, in every blossoming and in every withering of the earth, there is a real coming of God to us if we will simply use our starved imagination to realise it. The test of spiritual concentration is bringing the imagination into captivity. Is your imagination looking on the face of an idol? Is the idol yourself? Your work? Your conception of what a worker should be? Your experience of salvation and sanctification? Then your imagination of God is starved, and when you are up against difficulties you have no power, you can only endure in darkness. If your imagination is starved, do not look back to your own experience; it is God Whom you need. Go right out of yourself, away from the face of your idols, away from everything that has been starving your imagination. Rouse yourself, take the gibe that Isaiah gave the people, and deliberately turn your imagination to God. One of the reasons of stultification in prayer is that there is no imagination, no power of putting ourselves deliberately before God. We have to learn how to be broken bread and poured-out wine on the line of intercession more than on the line of personal contact. Imagination is the power God gives a saint to posit himself out of himself into relationships he never was in.

Mate. He’d told Hayden he would stick to his routine. That meant watching the game at her apartment on Sunday and maintaining their friendship. His logical mind fought against his growing urges. Last night, he couldn’t have a simple conversation without touching her. And she didn’t make things any easier. He could smell the desire pouring out of her. It took every ounce of his self-control to hold himself back. At times, it was painful. “I know what I’m doing. I’ve got the situation under control.” Cam laughed. “Like you did yesterday? Dude, we both know it’s only going to get worse. You’re like a ticking sex bomb.” Deep down, Kaden knew he was right. Annabelle would become an irresistible, unquenchable thirst. Ordinarily, she would feel the same pull, but there was no way to know how a human would react. “There’s no such thing as a sex bomb.” Cam spread himself flat across the sofa with his arms crossed behind his head. “Yeah, well, there definitely should be.” “Be serious.” He sat up. “I’m trying to tell you, it’s foolish to fight the bond between you. You’d be better off going with it and letting the panties drop where they may.” And what would happen if he did bond with her? There was no chance it would ever work out between them. He had to hide who he was from the world. A life with him meant Annabelle would have to lie to her friends and family about their relationship. He would never be able to marry her or give her the children she wanted. They’d talked about her dreams for a white picket fence and a family. Even if she were willing to give up those things, wouldn’t he be putting her life in danger? A dull ache formed in the pit of his chest. “You know that’s not possible.” If he could somehow push away these human emotions of his, maybe he stood a chance of keeping her in his life. Maybe someday he could actually be happy for her if she found a suitable mate. He dug his fingernails into the palms of his hands at the thought of her with a human. “I have to go. She’s waiting for me.” “Don’t forget the condoms,” Cam shouted out. “Matter of fact, you might want to double up. With all your pent-up frustration, there’s bound to be an explosion.” “Hilarious,” he replied, shutting the door behind him as he made his way toward his truck. Once inside, he slid his seat belt on and leaned back against the head cushion with his eyes closed. Filled with self-doubt, he worried that he wouldn’t be able to handle it. But he had to. For the sake of everyone he loved, he had to find a way.

I’d be hard-pressed to find a better start to a brand story than the one that chronicles the birth of “the people’s car,” the Tata Nano. The story goes that Ratan Tata, chairman of the well-respected Tata Group, was travelling along in the pouring rain behind a family who was precariously perched on a scooter weaving in and out of traffic on the slick wet roads of Bangalore. Tata thought that surely this was a problem he and his company could solve. He wanted to bring safe, affordable transport to the poor—to design, build, and sell a family car that could replace the scooter for a price that was less than $2,500. It was a business idea born from a high ideal and coming from a man with a track record in the industry, someone with the capability to innovate, design, and produce a high-quality product. People were captivated by the idea of what would be the world’s cheapest car. The media and the world watched to see how delivering on this seemingly impossible promise might pan out. Ratan Tata did deliver on his promise when he unveiled the Nano at the New Delhi Auto Expo in 2009, six years after having the idea. The hype around the new “people’s car” and the media attention it received meant that any mistakes were very public (several production challenges and safety problems were reported along the way). And while the general public seemed to be behind the idea of a new and fun Indian-led innovation, the number of Facebook likes (almost 4 million to date) didn’t convert to actual sales. It seemed that while Tata Motors was telling a story about affordability and innovating with frugal engineering (perhaps “lean engineering” might have worked better for them), the story prospective customers were hearing was one about a car that was cheap. The positioning of the car was at odds with the buying public’s perception of it. In a country where a car is an aspirational purchase, the Nano became symbolic of the car to buy if you couldn’t afford anything else. Since its launch in 2009, just over 200,000 Nanos have sold. The factory has the capacity to produce 21,000 cars a month. It turns out that the modest numbers of people buying the Nano are not the scooter drivers but middle-class Indians who are looking for a second car, or a car for their parents or children. The car that was billed as a “game changer” hasn’t lived up to the hype in the hearts of the people who were expected to line up and buy it in the tens of thousands. Despite winning design and innovation awards, the Nano’s reputation amongst consumers—and the story they have come to believe—has been the thing that’s held it back.

Ear Oil This is the remedy that I used on my own children and grandchildren when they would, as children do, wake up with an ear infection. I learned it from my grandmother, who, I’m sure, learned it from her grandmother. Hopefully, my grandchildren will remember and pass it on to their grandchildren. It is truly one of the best remedies for ear infections associated with colds and respiratory congestion. (It is not effective and shouldn’t be used for “swimmer’s ear” and other instances where the infection is caused by water entering the ear.) The garlic fights the infection, and the warm oil is soothing and helps relieve the pain. Of course, if the ear infection doesn’t improve with the garlic oil treatment within 24 hours, or if it gets worse, a trip to your family health-care provider is in order. Quickly. Don’t let ear infections go untreated, as they can result in a perforated eardrum and permanent hearing loss. 1–2 cloves garlic, peeled and sliced 2 tablespoons olive oil To make the oil: Combine the garlic and olive oil in the top of a double boiler. Warm over very low heat for 10 to 15 minutes, or until the oil smells strongly of garlic. Use a stainless-steel strainer lined with cheesecloth to strain out the garlic. Strain well; no garlic pieces, no matter how tiny, should be left in the oil. Pour the strained oil into a small glass dropper bottle. Store in a cool pantry or closet, where the oil will keep for several weeks, or in the refrigerator, where it will keep for several months. To use: Each time you use the oil, it needs to be warmed; just place the dropper bottle in a pan of hot water until the oil is, say, the warmth of mother’s milk. Be sure the oil is warm, not hot. If in doubt, do a test drop in your own ear. Dispense a dropperful of the warm garlic oil down each ear. The ear canals are connected and the infection can move back and forth, so always treat both ears. If possible, hold a warm, dry cloth over the ears after applying the oil, and/or gently massage around the ears. Repeat every 30 minutes, or as needed until pain subsides.

Some opportunities may include properly pulling out a chair from a table, locking/unlocking a door, pouring a beverage, opening containers that are both hard and soft, hanging up coats, dusting off shoes, folding clothes, opening closets, making a bed, changing the toilet paper roll, turning lights on and off, and countless more. Take every opportunity that you can to help your child make his way in the world.

I told them dinner was ready and went to the living room, where Rachel and Richard were hiding out. "You realize, I suppose, that both your names begin with the same letter." I poured them a glass of wine. Each. I'm generous that way. Richard grinned. "Yes, we noticed that early on. We also noticed that if we have a child and give him or her a name that also begins with R that we can say we have the three Rs covered." "Wow, and maybe you can all have matching propeller beanies." I was covering the fact I was suddenly excited at the thought of my sister having children. I had accepted it was never going to happen, and it was fine, but a baby is a baby, am I right? Rachel shrugged. "Why not? How about Rapunzel, or Requiem, or Rumpelstiltskin?" "Or Random, Rorschach, or Ritalin." Richard liked this game. "You could go techy and call them RAM or ROM." "Or medical and call them Rheumatism or Rabies or Rubella.

We are a generous and welcoming people here in the United States,’ Obama said in 2005. ‘But those who enter the country illegally, and those who employ them, disrespect the rule of law, and they are showing disregard for those who are following the law.’ He added: “We simply cannot allow people to pour into the United States undetected, undocumented, unchecked, and circumventing the line of people who are waiting patiently, diligently, and lawfully to become immigrants into this country.’ A few years later, in a 2013 State of the Union address, Obama promised to put illegal immigrants ‘to the back of the line.’ He even once told ABC’s George Stephanopoulos: ‘Our direct message to families is ‘do not send your children to the border.’ If they do make it, they’ll be sent back. But they may not make it [at all].’ Yes, that’s progressive hero, Mr. Hope and Change himself, Barack Obama, sounding an awful lot like evil, racist Republican Donald Trump, wouldn’t you say?

Prayer generates power. When someone prays in the secret place, they are empowered in the presence of God so they can go and pour out that power upon other people for healing, deliverance, and miracles. Remember, the Word says, “Your Father who sees in secret will reward you openly.” Power is our inheritance as children of God,

A selfish heart is an ever-consuming desert - no matter how much water you pour, it still wants more, whereas an unselfish heart is an ever-giving ocean - no matter how much water you draw, it still has plenty to give everyone.

My Golden Earth (The Sonnet) O my golden earth, I am but your stupid lover. The flute of your dazzling fragrance, Makes my agonies disappear. Whenever your sky is cloudy, My heart drowns in drought. Whenever your oceans quiver, With tears my eyes get fraught. Whenever you giggle in prosperity, It pours honey into my ears. Whenever you shine with festivals, Light and love erase my historic fears. You are my home o my golden earth. All your children are my sisters and brothers.

Before dinner each night the two leaders, Hopkins, and various other members of the president’s official family gathered for cocktails in the Red Room. Roosevelt sat by a tray of bottles and mixed the cocktails himself. This was a cherished part of the president’s daily routine, his “children’s hour,” as he sometimes called it, when he let the day’s tensions and stresses slip away. “He loved the ceremony of making the drinks,” said Churchill’s daughter Mary Soames; “it was rather like, ‘Look, I can do it.’ It was formidable. And you knew you were supposed to just hand him your glass, and not reach for anything else. It was a lovely performance.” Roosevelt did not take drink orders, but improvised new and eccentric concoctions, variations on the whiskey sour, Tom Collins, or old-fashioned. The drinks he identified as “martinis” were mixed with too much vermouth, and sometimes contaminated with foreign ingredients such as fruit juice or rum. Churchill, who preferred straight whiskey or brandy, accepted Roosevelt’s mysterious potions gracefully and usually drank them without complaint, though Alistair Cooke reported that the prime minister sometimes took them into the bathroom and poured them down the sink.

Nothing takes the sting out of a woman like marriage. And when children arrive, the window closes. Wife, mother, age, and role model—the ‘respect’ that comes with these roles is the water they pour on your fire.” “Nsuuta, every woman resists. Often it is private. Most of our resistance is so everyday that women don’t think twice about it. It is life. Even the worst of us, like Aunt YA, who massage the male ego with ‘Allow men to be men,’ are not really shrinking but managing their men.

But there’s a limit to what I can do for my child. My arms are only so strong—unlike yours! Yours are the “everlasting arms” (Deuteronomy 33:27c)! You “will not grow tired or weary” (Isaiah 40:28). There’s no limit to what you can do! When she was little and she’d fall asleep I could scoop her up and place her safely in her bed. My heart toward her hasn’t changed—I love her and want to keep her from harm. So I ask that you do what I cannot. I pray you will wrap your arms around her and “surround” her “with your favor” (Psalm 5:12). Because you made her, I ask that you “care for” her until her “hair is white with age” (Isaiah 46:4d). Please take care of her in those days when I won’t be there to help! I pray that she will “draw near” to you “with a sincere heart and with the full assurance that faith brings” (Hebrews 10:22), so that she will know the “comfort and salvation” (2 Corinthians 1:6e) that only come from you. May she trust in you “at all times,” and “pour out” her heart to you (Psalm 62:8f), so that she may be enthralled with “the joy of your presence” (Psalm 21:6) and caught up in the wonder of all that you are.

In the middle of a desert of ennui, an oasis of fear, or horror. There is no more lucid diagnosis of the illness of modern humanity. To break out of ennui, to escape from boredom, all we have at our disposal—and it’s not even automatically at our disposal, again we have to make an effort—is horror, in other words, evil. Either we live like zombies, like slaves fed on soma, or we become slave drivers, malignant individuals, like that guy who, after killing his wife and three children, said, as the sweat poured off him, that he felt strange, possessed by something he’d never known: freedom, and then he said that the victims had deserved it, although a few hours later, when he’d calmed down a bit, he also said that no one deserved to die so horribly, and added that he’d probably gone crazy and told the police not to listen to him. An oasis is always an oasis, especially if you come to it from a desert of boredom. In an oasis you can drink, eat, tend to your wounds, and rest, but if it’s an oasis of horror, if that’s the only sort there is, the traveler will be able to confirm, and this time irrefutably, that the flesh is sad, that a day comes when all the books have indeed been read, and that travel is the pursuit of a mirage. All the indications are that every oasis in existence has either attained or is drifting toward the condition of horror.

A matter of despair as regards bad butter is, that at the tables where it is used, it stands sentinel at the door to bar your way to every other food. You turn from your dreadful half-slice of bread, which fills your mouth with bitterness, to your beef-steak, which proves virulen with the same poison; you think to take refuge in vegetable diet, and find the butter in the string beans, and polluting the innocence of early peas; it is in the corn, in the succotash, in the squash; the beets swim in it, and the onions have it poured over them. Hungry and miserable, you think to solace yourself at the dessert; but the pastry is cursed, the cake is acrid with the same plague. You are ready to howl with despair and your misery is great upon you--especially if this is a table where you have taken board for three months with your delicate wife and four small children. Your case is dreadful and it is hopeless because of long use and habit rendered your host is incapable of discovering what is the matter. ‘Don’t like the butter, sir? I assure you I paid an extra price for it, and it’s the very best in the market. I looked over as many as a hundred tubs, and picked out this one.’ You are dumb, but not less despairing

The only reason it sounded like a good deal is because it was not your Music they were selling. Imagine recording an album. You pour your soul into each song as if they are your children. Then, because you do not know any better, you sign those songs away for someone else to own. The songs are still important to you. They will always be important to you. They are your offspring, worth more than any amount of money, but you no longer own them. You will never own them again. As a matter of fact, your kids will never own them. Instead, a record executive’s kids will eventually own your songs. And then”—he lowered his head and shook it side to side—“someone sells your kids…for a penny.

When you pour more into the river of desires than your reservoir of dedication can sustain, you risk flooding the fields of your potential.

It [God’s wisdom permeating the whole of creation] is demonstrated far more in the New Testament, where—going to the very limit—God is "rendered fluid" and poured into men's hearts, thanks to the self-giving of Jesus Christ on the Cross and in his Eucharist. Here are holy Flesh and holy Blood, set before us to eat and drink: we are to receive them and take them into ourselves, make them part of ourselves, if we want to have eternal life within us. Who, in the face of this, can still want to draw fixed boundaries between what God is in himself and what he wants to be in us? Who can still want to draw clear distinctions between the holiness God has in himself as the eternally Uncreated (totally unlike us), and the holiness, he wants to have in us insofar as he, the Wholly Other, wishes simultaneously to be with us, on our side, among us and in us, making us his children and household, fellow heirs with his eternal Son? If God's concern is to overstep the boundaries between the uncreated and the created, should we try jealously to maintain them? If God desires to be all in all, which Scripture says is the ultimate goal of creation, how could we wish to hinder him by confining him, as it were, to his own holiness and declaring the created world to be nondivine, profane, secularized and self-sufficient? (Pages 209-210)

We pour our hearts out to God on behalf of our children and it not only makes us feel better, it accomplishes something. God is able. He can do far more than we could ever imagine or guess or request in our wildest dreams. He is powerful. His power works in us and in our children so that it will all ultimately add up to His glory.

If you wish to be remembered, I whispered, why would we destroy our audience? You say you want to be powerful. That is what I want, too. How does one gain power? {By wielding it.} Magic flared as Reshaye threw itself against my thoughts, nearly shaking my control, but I held it back. By becoming a god, I murmured. And letting them live to become believers. Esmaris’s voice unfurled in my mind like smoke: Dead men don’t remember your name. The soldiers were gaining on us. Let us show them everything we can do, Reshaye. Let us write a story. And I surged forward, with everything that I had, every scrap of magic, every piece of power. I poured all of it out, into the ground, into the stone, into the air. Crimson butterflies swelled around me.

The vision faded away and my breaths came quicker as I found myself on a battlefield with Hail in bloodied armour and hundreds of dead bodies stretching out before him and his army. Lionel stood at his side as Hail flicked his gaze to a town beyond the dead and turned to walk away. Lionel caught his arm, speaking in his ear and his voice sailed to me on the wind. “Leave none alive, everyone in the town must die. And they must die at your hand. This is your decision, you shall forget it was ever mine,” he growled, his voice thick with Dark Coercion and I wanted to cry out and stop the power from taking root in my father, but his eyes blackened and he turned to look at the town once more. He ran forward and his huge Order split apart from his skin. His Hydra form was enormous, as large as a building as he took off into the sky on leathery wings, all the eyes of its many snake-like heads directed at the town. Screams carried from the villagers and magic twisted up into the sky as they tried to defend themselves. Lionel watched with an envious expression as the King blasted the town to ruin with purple fire pouring from his lungs. Tears wet my cheeks as women and children were destroyed beneath his impossible power and the real monster stood observing it all with a twisted smile on his lips.

Security is mostly superstition. It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. Life is either a daring adventure or nothing. —HELEN KELLER, THE OPEN DOOR , 1957

Do you wish to unseat me? Try. You are not the only ones who know how to kill. You have opened a door you cannot close again, and you are not prepared for the horrors that I will pour through it. Horrors that will spare nothing, as you have spared nothing. Horrors that will not spare your wives or children. Horrors that will not spare your food or your homes. And horrors that will not spare you.” A sneer curled the corner of his lip, revealing the lethal point of his teeth. “Not even when you beg for death.

Are you having tea, Miss Rose?” “Yes, Mr. Bronson. Miss Crumpet asked me to pour. Would you like a cup, too?” Before Holly could restrain her, the little girl hastened to Bronson with a doll-sized cup and saucer no bigger than his thumbnail. “Here you are, sir.” A tiny concerned frown adorned her brow. “It's only ‘air tea,’ but it's quite delicious if you're good at pretending.” Bronson accepted the cup as if it were a great favor. Carefully he sampled the invisible brew. “A bit more sugar, perhaps,” he said thoughtfully. Holly watched while the two prepared the cup to Bronson's satisfaction. She had not expected Bronson to interact so comfortably with a child. In fact, not even George's brothers, Rose's own uncles, had displayed such ease with her. Children were seldom part of a man's world. Even the most doting father did little more than view his child once or twice a day and inquire after his or her progress. Glancing at Holly briefly, Bronson caught her perplexed expression. “I was coerced into more than a few tea parties by Elizabeth when she was no bigger than Rose,” he said. “Although Lizzie had to make do with shingles for plates and an old tin cup instead of china. I always swore I'd get her a proper toy tea set someday. By the time I could afford one, she was too old to want it any longer.

Richard Kay Richard Kay became friends with Diana, Princess of Wales, through his job as royal correspondent for London’s Daily Mail. After her separation in 1992, he used his knowledge to give a penetrating and unique insight into Diana’s troubled life, and they remained friends until the end. Richard is now diary editor or the Daily Mail and lives in London with his wife and three children. Over the years, I saw her at her happiest and in her darkest moments. There were moments of confusion and despair when I believed Diana was being driven by the incredible pressures made on her almost to the point of destruction. She talked of being strengthened by events, and anyone could see how the bride of twenty had grown into a mature woman, but I never found her strong. She was as unsure of herself at her death as when I first talked to her on that airplane, and she wanted reassurance about the role she was creating for herself. In private, she was a completely different person form the manicured clotheshorse that the public’s insatiable demand for icons had created. She was natural and witty and did a wonderful impression of the Queen. This was the person, she told me, that she would have been all the time if she hadn’t married into the world’s most famous family. What she hated most of all was being called “manipulative” and privately railed against those who used the word to describe her. “They don’t even know me,” she would say bitterly, sitting cross-legged on the floor of her apartment in Kensington Palace and pouring tea from a china pot. It was this blindness, as she saw it, to what she really was that led her seriously to consider living in another country where she hoped she would be understood. The idea first emerged in her mind about three years before her death. “I’ve got to find a place where I can have peace of mind,” she said to me. She considered France, because I was near enough to stay in close touch with William and Harry. She thought of America because she--naively, it must be said--saw it as a country so brimming over with glittery people and celebrities that she would be able to “disappear.” She also thought of South Africa, where her brother, Charles, made a home, and even Australia, because it was the farthest place she could think of from the seat of her unhappiness. But that would have separated her form her sons. Everyone said she would go anywhere, do anything, to have her picture taken, but in my view the truth was completely different. A good day for her was one where her picture was not taken and the paparazzi photographers did not pursue her and clamber over her car. “Why are they so obsessed with me?” she would ask me. I would try to explain, but I never felt she fully understood. Millions of women dreamed of changing places with her, but the Princess that I knew yearned for the ordinary humdrum routine of their lives. “They don’t know how lucky they are,” she would say. On Saturday, just before she was joined by Dodi Al Fayed for their last fateful dinner at the Ritz in Pairs, she told me how fed up she was being compared with Camilla. “It’s all so meaningless,” she said. She didn’t say--she never said--whether she thought Charles and Camilla should marry. Then, knowing that as a journalist I often work at weekends, she said to me, “Unplug your phone and get a good night’s sleep.

The answer to that is we have to pray specifically when there is a specific need. We are not only praying for our adult children to be open to all the Holy Spirit wants to do in them, we are also praying for the Holy Spirit to set them free from something in particular. The challenging part is that the Holy Spirit will not do what someone resists Him doing. He will pour out His Spirit on our lives, but He will not force His liberation upon us. He will not set us free if we don’t want to be. This is why praying for our adult children is so important. We can’t force them to want to be free. And let’s face it, there may be things we as parents want our adult children to be free of, but they don’t see it the same way. They like their bad habit, bad influence, or bad choice. Our prayers for our adult children can help them recognize that they do need to be free and what they need to be free of, and our prayers can open their hearts up to want that freedom.

Pour good into your children and they will become some flavor of right

You must teach her, eh? If you go down in battle and I have to take her into my lodge circle, I want to know her children are yours.” “She will learn. I will teach her honor if I kill her doing it.” Warrior plucked a blade of grass and began to nibble on it, his expression distant. Hunter recognized the signs. His brother’s thoughts were flitting to yet another place. After a moment Warrior spat and said, “Old Man tells me that you may have to strike the girl to make her obey. That is their way. She may not understand anything else. This worries me. You have a heavy hand when you grow angry. Normally, I wouldn’t be concerned, but with the yellow-hair I’m afraid your patience will snap like a wet bowstring.” Hunter scooped a handful of wood chips and tossed them into the flames. The flare of heat matched his mood. “She’s my woman, tah-mah. Let me do the worrying.” “But her bones are like a bird’s. If you lost your temper with her and used your fists, you would shatter them.” Hunter scowled and made no reply. Old Man, who had been standing nearby and listening, joined them at the fire to pour himself another measure of coffee. Once his cup was filled, he stepped back from the flames. “Ai-ee, Hunter, are you planning to be our dinner? It’s already so hot in these woods that I’m about to stifle.” Hunter had chosen to crouch by the fire because he hoped no one would join him there, but he saw no point in telling Old Man and his brother that. “A warrior can find great truths by searching the flames.” “You have troubles with your woman, eh?” Old Man smiled. “You young braves! All too proud to seek advice. I lived with the tosi tivo for many winters, remember. I know things about them that you don’t.” A rakish grin slanted across Old Man’s crinkled face. “Especially about the women.” Hunter wasn’t in the mood for advice. “The girl is half my size. I think I can handle her without calling council.” “You disappoint me, Hunter. Where is the patience you show with the wild horses you train? Has it gone the way of the wind?” “A horse is worth the trouble. A yellow-hair is not.

Jeremiah’s Temple Message 7 This is the word that the LORD spoke to Jeremiah: 2“Stand at the gate of the Temple and preach this message there: “‘Hear the word of the LORD, all you people of the nation of Judah! All you who come through these gates to worship the LORD, listen to this message! 3This is what the LORD All-Powerful, the God of Israel, says: Change your lives and do what is right! Then I will let you live in this place. 4Don’t trust the lies of people who say, “This is the Temple of the LORD. This is the Temple of the LORD. This is the Temple of the LORD!” 5You must change your lives and do what is right. Be fair to each other. 6You must not be hard on strangers, orphans, and widows. Don’t kill innocent people in this place! Don’t follow other gods, or they will ruin your lives. 7If you do these things, I will let you live in this land that I gave to your ancestors to keep forever. 8“‘But look, you are trusting lies, which is useless. 9Will you steal and murder and be guilty of adultery? Will you falsely accuse other people? Will you burn incense to the god Baal and follow other gods you have not known? 10If you do that, do you think you can come before me and stand in this place where I have chosen to be worshiped? Do you think you can say, “We are safe!” when you do all these hateful things? 11This place where I have chosen to be worshiped is nothing more to you than a hideout for robbers. I have been watching you, says the LORD. 12“‘You people of Judah, go now to the town of Shiloh, where I first made a place to be worshiped. See what I did to it because of the evil things the people of Israel had done. 13You people of Judah have done all these evil things too, says the LORD. I spoke to you again and again, but you did not listen to me. I called you, but you did not answer. 14So I will destroy the place where I have chosen to be worshiped in Jerusalem. You trust in that place, which I gave to you and your ancestors, but I will destroy it just as I destroyed Shiloh. 15I will push you away from me just as I pushed away your relatives, the people of Israel!’ 16“As for you, Jeremiah, don’t pray for these people. Don’t cry out for them or ask anything for them or beg me to help them, because I will not listen to you. 17Don’t you see what they are doing in the towns of Judah and in the streets of Jerusalem? 18The children gather wood, and the fathers use the wood to make a fire. The women make the dough for cakes of bread, and they offer them to the Queen Goddess. They pour out drink offerings to other gods to make me angry. 19But I am not the one the people of Judah are really hurting, says the LORD. They are only hurting themselves and bringing shame upon themselves. 20“‘So this is what the Lord God says: I will pour out my anger on this place, on people and animals, on the trees in the field and the crops in the ground. My anger will be like a hot fire that no one can put out.

When I heard Toni’s calm soothing tone, I said, “Aha! Your words are telling me you understand, but your tone is telling me to calm down. There is nothing so infuriating as being told to calm down when you’re angry.” Sarah, another mom in the group, immediately agreed. “Those are two words my husband is never allowed to say to me. If he dares, I will rip his head off!” “Imagine this. You call me and say, ‘What a horrible day. The kids were totally hyper and it was pouring rain

The indoor rules were simple: don’t touch anything that wasn’t in your book bag. Did you come home from school, grab a glass, pour yourself some juice, and camp out in front of the TV watching cartoons? Congratulations, Anne of Green Gables, your childhood was fucking rad. We weren’t allowed to touch the glasses anymore after I broke the Hamburglar tumbler from our set of McDonald’s fine china. We didn’t have juice boxes because we were on welfare, and I would rather have chewed tinfoil than recreationally drink powdered milk. We tried to watch TV once, turning it off as soon as we heard Mom’s footsteps on the landing, but technology in the eighties was intent on destroying our flimsy excuses. “Were you watching TV?” Cory and I would give each other the knowing glance of liars everywhere and say, “No.” Mom would then go over, touch the TV, and, feeling the warmth emanating from the screen, rip our story apart in three seconds flat. Disobeying her wasn’t the worst offense—we were wasting electricity, and no parent in the country could abide using electricity for the intended purpose if they were not the ones flipping the switch. When Mom was home, you could fire up every light in the house, leave an empty blender running full speed, and overload every outlet until the fuses popped like fireworks. But children alone were unworthy of electricity, so I guess the expectation was we could spend our time weaving brooms out of hay and banging out candle holders on a tin press. We had to make our own fun, so we invented Spiderweb City.

Compassionate Father, today we bring before you those we love, especially members of our families. How we long for you to be gracious on behalf of our children, our parents, our siblings, our extended families, and our friends. O Lord, there are so many for whom we carry heartbreaking concerns and heavy burdens. Gracious Father, thank you not only for forming us in our mother’s womb but also for revealing Jesus in our inner hearts. This gives us great courage in asking you to pour out your Spirit on a vast array of people we know: for our children, siblings, and parents who don’t know you, Father, bring them to a saving knowledge of Jesus. Above all, we are praying that a very real knowledge and experience of the grace and truth of the gospel will capture their hearts. More than anything else, we long to hear those we love say, “I belong to the Lord.

Peer-oriented young people thus face two grave psychological risks that more than suffice to make vulnerability unbearable and provoke their brains into defensive action: having lost the parental attachment shield, and having the powerful attachment sword wielded by careless and irresponsible children. A third blow against feeling deeply and openly — and the third reason for the emotional shutdown of the peer-oriented child — is that any sign of vulnerability in a child tends to be attacked by those who are already shut down against vulnerability. To give an example from the extreme end of the spectrum, in my work with violent young offenders, one of my primary objectives was to melt their defenses against vulnerability so they could begin to feel their wounds. If a session was successful and I was able to help them get past the defenses to some of the underlying pain, their faces and voices would soften and their eyes would water. For most of these kids, these tears were the first in many years. Especially when someone isn't used to crying, it can markedly affect the face and eyes. When I first began, I was naive enough to send kids back into the prison population after their sessions. It is not difficult to guess what happened. Because the vulnerability was still written on their faces, it attracted the attention of the other inmates. Those who were defended against their own vulnerability felt compelled to attack. They assaulted vulnerability as if it was the enemy. I soon learned to take defensive measures and help my clients make sure their vulnerability wasn't showing. Fortunately, I had a washroom next to my office in the prison. Sometimes kids spent up to an hour pouring cold water over their faces, attempting to wipe out any vestiges of emotion that would give them away. Even if their defenses had softened a bit, they still had to wear a mask of invulnerability to keep from being wounded even further. Part of my job was to help them differentiate between the mask of invulnerability that they had to wear in such a place to keep from being victimized and, on the other hand, the internalized defenses against vulnerability that would keep them from feeling deeply and profoundly. The same dynamic, obviously not to this extreme, operates in the world dominated by peer-oriented children.

A-about the full-course offering... I was thinking, for the second dish, the, um, the fish salad..." "Don't you go giving me all your bright ideas too! Get back to washing dishes!" "Yeep! Y-yes, sir! I'm sorry, sir!" "No. I'd like to hear your idea." Stop acting like you're in charge, girly! "Um... I was wondering if we might let the customers decide how much dressing they want on it." "The dressing?! What does that matter?!" "Oh? And what gives you that idea?" "I couldn't help but notice it on the dirty dishes that come back. Some have a lot of dressing left on them. Others look like the customer dipped in their bread in the dressing but then left their veggies." Just washing the dishes... was enough to give her the idea for that improvement? "But, um, it would be hard to do anything about it, right? It would mean lots more work for the servers and the kitchen..." "No, not really. Using a Saucière to serve sauces and gravies has long been practiced in France. By presenting it as a traditional touch, it might make for an entertaining novelty for customers." SAUCIÈRE Also called a gravy boat or a sauce boat, it is a small pitcher for holding sauces. Diners can pour or ladle their preferred amount of sauce from it. "Enough! What do you two children know?! This is my kitchen! Customers come to eat my cooking! If you mess with my process any further, I'll kick you both out!" "Um, Head Chef? A customer is requesting more dressing for the second course...

Bear Hugs—Everyone needs twelve hugs a day. Pouring—Let the child pour sand, beans, or water from one container to another. Opening Doors—Is this hard? Then your child needs practice! Take the time to let her do it all by herself. Back-to-Back Standing Up—Position two children on the floor, back to back. Ask them to “dig their feet into the floor” and to stand up together by pressing against each other’s back. Bulldozer—One child sits in a large cardboard box or on a folded gym mat, and another child pushes the load across the floor, using his head, shoulders, back, or feet to make it move. Arm Wrestling—If you are stronger than your child, please let him win once in a while.

As you run your hands over the cloth, you pour your energy into it. The Japanese word for healing is te-ate, which literally means “to apply hands.” The term originated prior to the development of modern medicine when people believed that placing one’s hand on an injury promoted healing. We know that gentle physical contact from a parent, such as holding hands, patting a child on the head, and hugging, has a calming effect on children. Likewise, a firm but gentle massage by human hands does much more to loosen knotted muscles than being pummeled by a massage machine. The energy that flows from the person’s hands into our skin seems to heal both body and soul. The same is true for clothing. When we take our clothes in our hands and fold them neatly, we are, I believe, transmitting energy, which has a positive effect on our clothes. Folding properly pulls the cloth taut and erases wrinkles, and makes the material stronger and more vibrant.

To develop enduring faith, an enduring commitment to be a full-tithe payer is essential. Initially it takes faith to tithe. Then the tithe payer develops more faith to the point that tithing becomes a precious privilege. Tithing is an ancient law from God. He made a promise to His children that He would open “the windows of heaven, and pour … out a blessing, that there shall not be room enough to receive it.” Not only that, tithing will keep your name enrolled among the people of God and protect you in “the day of vengeance and burning.” Why do we need such resilient faith? Because difficult days are ahead. Rarely in the future will it be easy or popular to be a faithful Latter-day Saint. Each of us will be tested. The Apostle Paul warned that in the latter days, those who diligently follow the Lord “shall suffer persecution.” That very persecution can either crush you into silent weakness or motivate you to be more exemplary and courageous in your daily lives.

Janner’s skin prickled with pride, and he curled his fingers into fists. He knew they were nothing like Podo’s weathered hands, but they would have to do. Claxton’s eyes flitted to Janner and Tink, then Oskar, considering Podo’s threat. “Ye crept the West Redoubt?” he asked. “Really?” “By the light of the Hanger Moon.” Claxton’s eyes narrowed and burned with a cold light. Such a fierce look passed between the two men that Janner cringed, as if all the darkness in each man’s soul poured out and fought a great battle in the space between them. It wasn’t clear who won, but Claxton appeared satisfied that Podo was at least a worthy enemy, if not a comrade. The tension faded from the bearded man’s face, and he smiled. “Then I’ve found a reason to allow ye to live, Podo Helmer. You’re gonna tell us a tale—an account of the Strand in the days of yer youth. Me clan and I will sleep tonight with the thrill of old stories in our bones.” Claxton’s smile vanished and he lowered his voice. “But if what ye have to give ain’t good enough, old man, then it’ll be the Blapp or my blade for you and your company. We Stranders can fight like dragons too, remember.” Claxton turned to his clan. “Can’t we?” The Stranders bared their teeth and hissed. In one deadly motion, the men, women, and children around the fire drew their knives, ready to leap over the fire at Claxton’s order. 23 Growlfist the Strander King Podo stood before the Stranders, shifting his weight from his good leg to his stump and back again. Claxton sat on a log in the center of his clan, his arms folded across his chest. The Igibys and Oskar gathered behind Podo. The fire had burned down to a steady red glow that turned the air the color of a bad dream.

Before he became a father, he imagined the relationship as being like an intensive version of owning a pet. The child, he thought, was essentially passive, a vessel into which you poured your love. On TV that’s how it looked. Children were silent, dormant; you went into their bedrooms, gazed down at them fondly, drew the blankets over them as they slept. But in life, he discovered, parenthood was like – it was – living with a person. A new person, with strong opinions, strong tastes, arbitrary swings of emotion, all of them addressed at you. You were the passive one: the work of care was primarily to endure, to weather the endless, buffeting storms of unmediated will. Now they are at war again. The garage, the fights, the endless anxiety of the last two years: there is so much to be angry about. All he can do is take it, in the hope that eventually it will pass; like an old Rocky film where Sylvester Stallone wins because the other guy tires himself out punching him. But if they’re not even in the ring together? If she’s not even there any more to punch him? What then?

One of the most neglected virtues of our daily existence is appreciation. Somehow, we neglect to praise our son or daughter when he or she brings home a good report card, and we fail to encourage our children when they first succeed at baking a cake or building a birdhouse. Nothing pleases children more than this kind of parental interest and approval. The next time you enjoy a filet mignon at the club, send word to the chef that it was excellently prepared, and when a tired salesperson shows you unusual courtesy, please mention it. Every minister, lecturer and public speaker knows the discouragement of pouring himself or herself out to an audience and not receiving a single ripple of appreciative comment. What applies to professionals applies doubly to workers in offices, shops and factories and our families and friends. In our interpersonal relations we should never forget that all our associates are human beings and hunger for appreciation. It is the legal tender that all souls enjoy. Try leaving a friendly trail of little sparks of gratitude on your daily trips. You will be surprised how they will set small flames of friendship that will be rose beacons on your next visit.