Postponed Graduation Quotes

It's so easy to find reasons for why I am excused to be unsatisfied with the moment. As people, we often look to the future saying I'll be happy when… I'll be happy when I graduate, I'll be happy when I am thin, I'll be happy when I get a car… and so on. But why postpone happiness. Why not find joy in the journey of life. We need to find joy in the simple, ordinary events that make up the everyday because that is what we get the most of.

...your zeal to face life's rough and tumble, your ardor to accept the responsibilities of adulthood is hardly congruent with the aspirations of most graduate students...' He shook his head of disagreeable hair. 'I need not tell you,' he deplored, sinking to paralipsis, 'that there resides in almost every one of 'em the unconscious desire not to grow up. For once the academic goal is attained and the doctorate irradicably abbreviated after the name, the problem of facing the world is confronted. The subtlest, most unremitting drive of the student is his unconscious proclivity to postpone the acceptance of responsibility as long as possible.

Our worst apprehension came true when the students of Kashmir refused to appear in the examination as their academic career was wasted. Since there were no academic sessions in Kashmir, We the Migrant students in both Jammu and Udhampur suffered due to inefficient, illogical and unreasonable university as our final year examination was cancelled for the year and postponed for the next year. As such, the students did complete the three-year graduation course in four years with a marks sheet for two years only and the marks assigned to the first year were calculated at an average of the final two years.

The Actresses’ Franchise League wore pink, white and green, and university graduates sported their academic robes and hoods of every hue. Almost everybody else was dressed in white trimmed with flowers, ribbons and rosettes of purple and green. When Mrs Pankhurst cried, ‘Victory!’ in the Royal Albert Hall, she was greeted with thunderous applause. The word was still ringing in the ears of Henry W. Nevinson when he filed a report for Votes on 24 June. ‘From end to end of that glorious scene,’ he wrote, ‘we were conscious of Victory’s presence. To imitate the famous phrase, we seemed to hear the fluttering of her wings.’ Lest his readers be in any doubt of the stakes, he concluded on a warning note. ‘If the Government should thwart or postpone that victory now, God help them in the times that are coming!

The characteristics of the affective experience which, to avoid ambiguity, should, I think, be called the state of assurance rather than the faith-state, can be easily enumerated, though it is probably difficult to realize their intensity, unless one has been through the experience one's self. The central one is the loss of all the worry, the sense that all is ultimately well with one, the peace, the harmony, the willingness to be, even though the outer conditions should remain the same. The certainty of God's "grace," of "justification," "salvation," is an objective belief that usually accompanies the change in Christians; but this may be entirely lacking and yet the affective peace remain the same—you will recollect the case of the Oxford graduate: and many might be given where the assurance of personal salvation was only a later result. A passion of willingness, of acquiescence, of admiration, is the glowing centre of this state of mind. The second feature is the sense of perceiving truths not known before. The mysteries of life become lucid, as Professor Leuba says; and often, nay usually, the solution is more or less unutterable in words. But these more intellectual phenomena may be postponed until we treat of mysticism. A third peculiarity of the assurance state is the objective change which the world often appears to undergo. "An appearance of newness beautifies every object,