Possess True Courage Quotes

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We really have to understand the person we want to love. If our love is only a will to possess, it is not love. If we only think of ourselves, if we know only our own needs and ignore the needs of the other person, we cannot love. We must look deeply in order to see and understand the needs, aspirations, and suffering of the person we love. This is the ground of real love. You cannot resist loving another person when you really understand him or her. From time to time, sit close to the one you love, hold his or her hand, and ask, 'Darling, do I understand you enough? Or am I making you suffer? Please tell me so that I can learn to love you properly. I don't want to make you suffer, and if I do so because of my ignorance, please tell me so that I can love you better, so that you can be happy." If you say this in a voice that communicates your real openness to understand, the other person may cry. That is a good sign, because it means the door of understanding is opening and everything will be possible again. Maybe a father does not have time or is not brave enough to ask his son such a question. Then the love between them will not be as full as it could be. We need courage to ask these questions, but if we don't ask, the more we love, the more we may destroy the people we are trying to love. True love needs understanding. With understanding, the one we love will certainly flower.
Thich Nhat Hanh (Peace Is Every Step: The Path of Mindfulness in Everyday Life)
Disturb us, Lord, when we are too well pleased with ourselves, 
 when our dreams have come true because we have dreamed too little, 
 when we arrive safely because we sailed too close to the shore. 
 Disturb us, Lord, when with the abundance of things we possess, we have lost our thirst for the waters of life, 
having fallen in love with life, we have ceased to dream of eternity, 
and in our efforts to build a new earth, 
 we have allowed our vision of the new heaven to dim. 
 Disturb us, Lord, to dare more boldly, to venture on wider seas, 
where storms will show your mastery, 
where losing sight of land, we shall find the stars. 
We ask you to push back the horizon of our hopes, 
and to push us into the future in strength, courage, hope, and love. 
This we ask in the name of our Captain, who is Jesus Christ.
Francis Drake
A wild heart is not something you can always see -- and yet it is our greatest spiritual possession.
Brené Brown (Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone)
But I have one want which I have never yet been able to satisfy; and the absence of the object of which I now feel as a most severe evil. I have no friend, Margaret: when I am glowing with the enthusiasm of success, there will be none to participate my joy; if I am assailed by disappointment, no one will endeavour to sustain me in dejection. I shall commit my thoughts to paper, it is true; but that is a poor medium for the communication of feeling. I desire the company of a man who could sympathise with me; whose eyes would reply to mine. You may deem me romantic, my dear sister, but I bitterly feel the want of a friend. I have no one near me, gentle yet courageous, possessed of a cultivated as well as of a capacious mind, whose tastes are like my own, to approve or amend my plans. How would such a friend repair the faults of your poor brother!
Mary Wollstonecraft Shelley (Frankenstein)
And here's a story you can hardly believe, but it's true, and it's funny and it's beautiful. There was a family of twelve and they were forced off the land. They had no car. They built a trailer out of junk and loaded it with their possessions. They pulled it to the side of 66 and waited. And pretty soon a sedan picked them up. Five of them rode in the sedan and seven on the trailer, and a dog on the trailer. They got to California in two jumps. The man who pulled them fed them. And that's true. But how can such courage be, and such faith in their own species? Very few things would teach such faith. The people in flight from the terror behind - strange things happen to them, some bitterly cruel and some so beautiful that the faith is refired forever.
John Steinbeck (The Grapes of Wrath)
Dear Madam Vorsoisson, I am sorry. This is the eleventh draft of this letter. They’ve all started with those three words, even the horrible version in rhyme, so I guess they stay. You once asked me never to lie to you. All right, so. I’ll tell you the truth now even if it isn’t the best or cleverest thing, and not abject enough either. I tried to be the thief of you, to ambush and take prisoner what I thought I could never earn or be given. You were not a ship to be hijacked, but I couldn’t think of any other plan but subterfuge and surprise. Though not as much of a surprise as what happened at dinner. The revolution started prematurely because the idiot conspirator blew up his secret ammo dump and lit the sky with his intentions. Sometimes these accidents end in new nations, but more often they end badly, in hangings and beheadings. And people running into the night. I can’t be sorry that I asked you to marry me, because that was the one true part in all the smoke and rubble, but I’m sick as hell that I asked you so badly. Even though I’d kept my counsel from you, I should have at least had the courtesy to keep it from others as well, till you’d had the year of grace and rest you’d asked for. But I became terrified that you’d choose another first. So I used the garden as a ploy to get near you. I deliberately and consciously shaped your heart’s desire into a trap. For this I am more than sorry, I am ashamed. You’d earned every chance to grow. I’d like to pretend I didn’t see it would be a conflict of interest for me to be the one to give you some of those chances, but that would be another lie. But it made me crazy to watch you constrained to tiny steps, when you could be outrunning time. There is only a brief moment of apogee to do that, in most lives. I love you. But I lust after and covet so much more than your body. I wanted to possess the power of your eyes, the way they see form and beauty that isn’t even there yet and draw it up out of nothing into the solid world. I wanted to own the honor of your heart, unbowed in the vilest horrors of Komarr. I wanted your courage and your will, your caution and your serenity. I wanted, I suppose, your soul, and that was too much to want. I wanted to give you a victory. But by their essential nature triumphs can’t be given. They must be taken, and the worse the odds and the fiercer the resistance, the greater the honor. Victories can’t be gifts. But gifts can be victories, can’t they. It’s what you said. The garden could have been your gift, a dowry of talent, skill, and vision. I know it’s too late now, but I just wanted to say, it would have been a victory most worthy of our House. Yours to command, Miles Vorkosigan
Lois McMaster Bujold (A Civil Campaign (Vorkosigan Saga, #12))
True belonging is not something you negotiate externally, it’s what you carry in your heart. It’s finding the sacredness in being a part of something. When we reach this place, even momentarily, we belong everywhere and nowhere. That seems absurd, but it’s true. Carl Jung argued that a paradox is one of our most valued spiritual possessions and a great witness to the truth. It makes sense to me that we’re called to combat this spiritual crisis of disconnection with one of our most valued spiritual possessions. Bearing witness to the truth is rarely easy, especially when we’re alone in the wilderness.
Brené Brown (Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone)
OBSOLETE, adj. No longer used by the timid. Said chiefly of words. A word which some lexicographer has marked obsolete is ever thereafter an object of dread and loathing to the fool writer, but if it is a good word and has no exact modern equivalent equally good, it is good enough for the good writer. Indeed, a writer's attitude toward "obsolete" words is as true a measure of his literary ability as anything except the character of his work. A dictionary of obsolete and obsolescent words would not only be singularly rich in strong and sweet parts of speech; it would add large possessions to the vocabulary of every competent writer who might not happen to be a competent reader.
Ambrose Bierce (The Unabridged Devil's Dictionary)
More important than having the Courage of your Convictions is to possess the courage to question your convictions. This is a great source of freedom. There is no 'box to think outside of' with true freedom.
timothy g cameron
Indeed, he had come to suspect that no hero, no matter what the time or the circumstance, was anything like the tales told him so many years ago. Or perhaps it was his growing realization that so many so-called virtues, touted as worthy aspirations, possessed a darker side. Purity of heart also meant vicious intransigence. Unfaltering courage saw no sacrifice as too great, even if that meant leading ten thousand soldiers to their deaths. Honour betrayed could plunge into intractable insanity in the pursuit of satisfaction. Noble vows could drown a kingdom in blood, or crush an empire into dust. No, the true nature of heroism was a messy thing, a confused thing of innumerable sides, many of them ugly, and almost all of them terrifying.
Steven Erikson (Dust of Dreams (Malazan Book of the Fallen, #9))
I made dangerous choices in those years, thinking myself bold and adventurous. Later I would come to understand that I hadn't been daring at all, just driven by confusion and hormones. The person capable of true daring, I knew now, possessed two admirable qualities: curiosity and courage.
Alice Steinbach
Darkness seems to have prevailed and has taken the forefront. This country as in the 'cooperation' of The United States of America has never been about the true higher-good of the people. Know and remember this. Cling to your faith. Roll your spiritual sleeves up and get to work. Use your energy wisely. Transmute all anger, panic and fear into light and empowerment. Don't use what fuels them; all lower-energy. Mourn as you need to. Console who you need to—and then go get into the spiritual and energetic arena. There's plenty work for us to do; within and without. Let's each focus on becoming 'The President of Our Own Life. Cultivate your mind. Pursue your purpose. Shine your light. Elevate past—and reject—any culture of low vibrational energy and ratchetness. Don't take fear, defeat or anger—on or in. The system is doing what they've been created to do. Are you? Am I? Are we—collectively? Let's get to work. No more drifting through life without your higher-self in complete control of your mind. Awaken—fully. Activate—now. Put your frustrations or concerns into your work. Don't lose sight. There is still—a higher plan. Let's ride this 4 year energetic-wave like the spiritual gangsters that we are. This will all be the past soon. Let's get to work and stay dedicated, consistent and diligent. Again, this will all be the past soon. We have preparing and work to do. Toxic energy is so not a game. Toxic energy and low vibrations are being collectively acted out on the world stage. Covertly operating through the unconscious weak spots and blind spots in the human psyche; making people oblivious to their own madness, causing and influencing them to act against–their–own–best–interests and higher-good, as if under a spell and unconsciously possessed. This means that they are actually nourishing the lower vibrational energy with their lifestyle, choices, energy and habits, which is unconsciously giving the lower-energy the very power and fuel it needs—for repeating and recreating endless drama, suffering and destruction, in more and more amplified forms on a national and world stage. So what do we do? We take away its autonomy and power over us while at the same time empowering ourselves. By recognizing how this energetic/spiritual virus or parasite of the mind—operates through our unawareness is the beginning of the cure. Knowledge is power. Applied knowledge is—freedom. Our shared future will be decided primarily by the changes that take place in the psyche of humanity, starting with each of us— vibrationally. In closing and most importantly, the greatest protection against becoming affected or possessed by this lower-energy is to be in touch with our higher vibrational-self. We have to call our energy and power back. Being in touch with our higher-self and true nature acts as a sacred amulet, shielding and protecting us from the attempted effects. We defeat evil not by fighting against it (in which case, by playing its game, we’ve already lost) but by getting in touch with the part of us that is invulnerable to its effects— our higher vibrational-self. Will this defeat and destroy us? Or will it awaken us more and more? Everything depends upon our recognizing what is being revealed to us and our stepping out of the unconscious influence of low vibrational/negative/toxic/evil/distraction energy (or whatever name you relate to it as) that is and has been seeking power over each of our lives energetically and/or spiritually, and step into our wholeness, our personal power, our higher self and vibrate higher and higher daily. Stay woke my friends—let's get to work.
Lalah Delia
Disturb us, Lord, when we are too well pleased with ourselves, when our dreams have come true because we have dreamed too little, when we arrived safely because we sailed too close to the shore. Disturb us, Lord, when with the abundance of things we possess, we have lost our thirst for the waters of life; having fallen in love with life, we have ceased to dream of eternity, and in our efforts to build a new earth, we have allowed our vision of the new heaven to dim. Disturb us, Lord, to dare more boldly, to venture on wider seas, where storms will show your mastery; where losing sight of land, we shall find the stars. We ask you to push back the horizon of our hopes; and to push back the future in strength, courage, hope, and love. This we ask in the name of our Captain, who is Jesus Christ. Amen!*
Craig Groeschel (Dangerous Prayers: Because Following Jesus Was Never Meant to Be Safe)
the first three years of their married life, she was a prey to continual terror. She represented in their union the sagacious and fore-casting side, — doubt, opposition, and fear; while Cesar, on the other hand, was the embodiment of audacity, energy, and the inexpressible delights of fatalism. Yet in spite of these appearances the husband often quaked, while the wife, in reality, was possessed of patience and true courage.
Honoré de Balzac (Works of Honore de Balzac)
Wretched am I, says one, that this has befallen me. Nay, say you, happy I, who, tho’ this has befallen me, can still remain without sorrow, neither broken by the present, nor dreading the future. The like might have befallen any one; but every one could not have remained thus undejected. Why should the event be called a misfortune, rather than this strength of mind a felicity? But, can you call that a misfortune, to a man, which does not frustrate the intention of his nature? Can that frustrate the intention of it, or hinder it to attain its end, which is not contrary to the will or purpose of his nature; What is this will or purpose? Sure you have learned it. Doth this event hinder you to be just, magnanimous, temperate, prudent, cautious of rash assent, free from error, possessed of a sense of honour and modesty, and of true liberty; or from meriting those other characters, which whoever enjoys, hath all his nature requires, as its proper perfection? And then, upon every occasion of sorrow, remember the maxim, that this event is not a misfortune, but the bearing it courageously is a great felicity.
Marcus Aurelius (Meditations)
I have no friend, Margaret: when I am glowing with the enthusiasm of success, there will be none to participate my joy; if I am assailed by disappointment, no one will endeavour to sustain me in dejection. I shall commit my thoughts to paper, it is true; but that is a poor medium for the communication of feeling. I desire the company of a man who could sympathise with me; whose eyes would reply to mine. You may deem me romantic, my dear sister, but I bitterly feel the want of a friend. I have no one near me, gently yet courageous, possessed of a cultivated as well as of a capacious mind, whose tastes are like my own, to approve or amend my plans.
Oscar Wilde (The Picture of Dorian Gray)
Disturb us, Lord, When we are too well pleased with ourselves, When our dreams have come true because we have dreamed too little, When we arrived safely Because we sailed too close to the shore. Disturb us, Lord, when With the abundance of things we possess We have lost our thirst For the waters of life; Having fallen in love with life, We have ceased to dream of eternity And in our efforts to build a new earth, We have allowed our vision Of the new Heaven to dim. Disturb us, Lord, to dare more boldly, To venture on wider seas Where storms will show your mastery; Where losing sight of land, We shall find the stars. We ask You to push back The horizons of our hopes; And to push into the future In strength, courage, hope, and love.
A.J. Leon (The Life and Times of a Remarkable Misfit: A Collection of Essays About Changing the World)
But I have one want which I have never yet been able to satisfy, and the absence of the object of which I now feel as a most severe evil. I have no friend, Margaret: when I am glowing with the enthusiasm of success, there will be none to participate my joy; if I am assailed by disappointment, no one will endeavour to sustain me in dejection. I shall commit my thoughts to paper, it is true; but that is a poor medium for the communication of feeling. I desire the company of a man who could sympathise with me, whose eyes would reply to mine. You may deem me romantic, my dear sister, but I bitterly feel the want of a friend. I have no one near me, gentle yet courageous, possessed of a cultivated as well as of a capacious mind, whose tastes are like my own, to approve or amend my plans.
Mary Wollstonecraft Shelley (Frankenstein)
Disturb us, Lord, when we are too well pleased with ourselves, when our dreams have come true because we have dreamed too little, when we arrive safely because we sailed too close to the shore. Disturb us, Lord, when with the abundance of things we possess, we have lost our thirst for the waters of life, having fallen in love with life, we have ceased to dream of eternity, and in our efforts to build a new earth, we have allowed our vision of the new heaven to dim. Disturb us, Lord, to dare more boldly, to venture on wider seas, where storms will show your mastery, where losing sight of land, we shall find the stars. We ask you to push back the horizon of our hopes, and to push us into the future in strength, courage, hope, and love. This we ask in the name of our Captain, who is Jesus Christ.
Wilfredo de Jesús (Amazing Faith: How To Make God Take Notice)
But I have one want which I have never yet been able to satisfy, and the absence of the object of which I now feel as a most severe evil, I have no friend, Margaret: when I am glowing with the enthusiasm of success, there will be none to participate my joy; if I am assailed by disappointment, no one will endeavor to sustain me in dejection. I shall commit my thoughts to paper, it is true; but that is a poor medium for the communication of feeling. I desire the company of a man who could sympathize with me, whose eyes would reply to mine. You may deem me romantic, my dear sister, but I bitterly feel the want of a friend. I have no one near me, gentle yet courageous, possessed of a cultivated as well as of a capacious mind, whose tastes are like my own, to approve or amend my plans. How would such a friend repair the faults of your poor brother!
Mary Wollstonecraft Shelley (Frankenstein)
You want to control me.” She spoke dispassionately as though observing the plight of another woman far distant from herself. Dragon looked up, surprised. “You are my wife.” “Say rather possession for so do you think, do you not?” He shrugged, wondering why she stated the obvious. “All wives belong to their husbands.” “I wanted to be free.” His eyes darkened. There was greater challenge here than even he had thought. “You wanted to be safe from Wolscroft and the rest of them, even from me when you though misguidedly. That is why you fled.” She shook her head. “Oh, no, safety was a convent from which not even my father could have forced me. But it was not to one such that I fled, was it? I wanted freedom, and having tasted it, however briefly, I want it still.” His hands tightened on her, driven by the sudden, piercing pain her words brought. Did she think to leave him again? To flee as she had done and leave him once more bereft. No, by heaven, she would not! “No one is free,” he said fiercely. “We are all enmeshed in duty and responsibility.” “Your duty is of your own choosing, for you did not return here after many years away and willingly take up your inheritance. Your destiny is of your own making and you the master of it as much as any man can claim to be. I want the same myself, no more, less.” “But you are a woman . . .” His bewilderment was genuine. Such yearnings as she described belonged to the realm of men. Women were for hearth and home, the nurturing of children, such ordered security of days as could be wrested from uncertain fate. A man in the thick of battle, in the fury of adventure, in the depths of night had to be able to count on that, for without it, of what purpose was anything? “You are a woman,” he repeated firmly. “And my wife. You have been too long apart from womanly ways with no proper influence to guide you. I applaud your strength and your courage; both will breed true in my sons, but—” “Your sons? Your sons? They will be my sons, Lord Vanity, and my daughters as well, mayhap only daughters, for by heaven it would suit me to thwart you so!
Josie Litton (Come Back to Me (Viking & Saxon, #3))
Letter II To Mrs. Saville, England. Archangel, 28th March, 17—. How slowly the time passes here, encompassed as I am by frost and snow! Yet a second step is taken towards my enterprise. I have hired a vessel and am occupied in collecting my sailors; those whom I have already engaged appear to be men on whom I can depend and are certainly possessed of dauntless courage. But I have one want which I have never yet been able to satisfy, and the absence of the object of which I now feel as a most severe evil, I have no friend, Margaret: when I am glowing with the enthusiasm of success, there will be none to participate my joy; if I am assailed by disappointment, no one will endeavour to sustain me in dejection. I shall commit my thoughts to paper, it is true; but that is a poor medium for the communication of feeling. I desire the company of a man who could sympathise with me, whose eyes would reply to mine. You may deem me romantic, my dear sister, but I bitterly feel the want of a friend. I have no one near me, gentle yet courageous, possessed of a cultivated as well as of a capacious mind, whose tastes are like my own, to approve or amend my plans. How would such a friend repair the faults of your poor brother! I am too ardent in execution and too impatient of difficulties. But it is a still greater evil to me that I am self-educated: for the first fourteen years of my life I ran wild on a common and read nothing but our Uncle Thomas' books of voyages. At that age I became acquainted with the celebrated poets of our own country; but it was only when it had ceased to be in my power to derive its most important benefits from such a conviction that I perceived the necessity of becoming acquainted with more languages than that of my native country. Now I am twenty-eight and am in reality more illiterate than many schoolboys of fifteen. It is true that I have thought more and that my daydreams are more extended and magnificent, but they want (as the painters call it) keeping; and I greatly need a friend who would have sense enough not to despise me as romantic, and affection enough for me to endeavour to regulate my mind.
Mary Wollstonecraft Shelley (Frankenstein)
It seems, however, to be otherwise with stronger and livelier thinkers who are still eager for life. In that they side against appearance, and speak superciliously of "perspective," in that they rank the credibility of their own bodies about as low as the credibility of the ocular evidence that "the earth stands still," and thus, apparently, allowing with complacency their securest possession to escape (for what does one at present believe in more firmly than in one's body?),--who knows if they are not really trying to win back something which was formerly an even securer possession, something of the old domain of the faith of former times, perhaps the "immortal soul," perhaps "the old God," in short, ideas by which they could live better, that is to say, more vigorously and more joyously, than by "modern ideas"? There is distrust of these modern ideas in this mode of looking at things, a disbelief in all that has been constructed yesterday and today; there is perhaps some slight admixture of satiety and scorn, which can no longer endure the bric-a-brac of ideas of the most varied origin, such as so-called Positivism at present throws on the market; a disgust of the more refined taste at the village-fair motleyness and patchiness of all these reality-philosophasters, in whom there is nothing either new or true, except this motleyness. Therein it seems to me that we should agree with those skeptical anti-realists and knowledge-microscopists of the present day; their instinct, which repels them from modern reality, is unrefuted... what do their retrograde by-paths concern us! The main thing about them is not that they wish to go "back," but that they wish to get away therefrom. A little more strength, swing, courage, and artistic power, and they would be off--and not back!
Friedrich Nietzsche (Beyond Good and Evil)
CAPITALISTS ARE HANGED by the rope they sell their enemies. Mystics who help formulate great religious movements writhe in sexual torment over impure thoughts a shoe salesman leaves behind with adolescence. A Crusader knight in search of the True Cross returns to Marseilles from Palestine with a trunkful of Saracen robes, inside of which is a plague-infested mouse. My experience had been, like George Orwell’s, that human beings are possessed of much more courage and self-sacrifice than we give them credit for, and when the final test comes, they usually go
James Lee Burke (Crusader's Cross (Dave Robicheaux, #14))
Two hundred and fifty thousand people over the road. Fifty thousand old cars––wounded, steaming. Wrecks along the road, abandoned. Well, what happened to them? What happened to the folks in that car? Did they walk? Where are they? Where does the courage come from? Where does the terrible faith come from? And here’s a story you can hardly believe, but it’s true, and it’s funny and it’s beautiful. There was a family of twelve and they were forced off the land. They had no car. They built a trailer out of junk and loaded it with their possessions. They pulled it to the side of 66 and waited. And pretty soon a sedan picked them up. Five of them rode in the sedan and seven on the trailer, and a dog on the trailer. They got to California in two jumps. The man who pulled them fed them. And that’s true. But how can such courage be, and such faith in their own species? Very few things would teach such faith. The people in flight from the terror behind––strange things happen to them, some bitterly cruel and some so beautiful that the faith is refired forever.
John Steinbeck (The Grapes of Wrath)
He exhorted the people to develop courage: ‘Don’t just depend on the courage and intrepidity of others. Each and every one of you must make sacrifices to become a hero possessed of courage and intrepidity. Then only shall we all be able to enjoy true freedom.’ The
Aung San Suu Kyi (Freedom from Fear: And Other Writings)
Courage is fear that has said its prayers.”4 True courage—the ability to push beyond our fears—is found only in God. The degree to which we find ourselves trusting and relying on God is the same degree to which we will possess courage. As long as we continue to depend on ourselves, fear remains a factor. Yet when we find our courage in God, we will move beyond superficial, momentary action to a lifestyle in which fear does not determine our choices.
Judah Smith (Love Like Jesus: Reaching Others with Passion and Purpose)
Genuine feelings are never the product of conscious effort. They are quite simply there, and they are there for a very good reason, even if that reason is not always apparent. I cannot force myself to love or honor my parents if my body rebels against such an endeavor for reasons that are well-known to it. But if I still attempt to obey the Fourth Commandment, then the upshot will be the kind of stress that is invariably involved when I demand the impossible of myself. This kind of stress has accompanied me almost all my life. Anxious to stay in line with the system of moral values I had accepted, I did my best to imagine good feelings I did not possess while ignoring the bad feelings I did have. My aim was to be loved as a daughter. But the effort was all in vain. In the end I had to realize that I cannot force love to come if it is not there in the first place. On the other hand, I learned that a feeling of love will establish itself automatically (for example, love for my children or love for my friends) once I stop demanding that I feel such love and stop obeying the moral injunctions imposed on me. But such a sensation can happen only when I feel free and remain open and receptive to all my feelings, including the negative ones. The realization that I cannot manipulate my feelings, that I can delude neither myself nor others, brought me immense relief and liberation. Only then was I fully struck by the large number of people who (like myself) literally almost kill themselves in the attempt to obey the Fourth Commandment, without any consideration of the price this exacts both from their own bodies and from their children. As long as the children allow themselves to be used in this way, it is entirely possible to live to be one hundred without any awareness of one’s own personal truth and without any illness ensuing from this protracted form of self-deception. A mother who is forced to realize that the deprivations imposed on her in her youth make it impossible for her to love a child of her own, however hard she may try, can certainly expect to be accused of immorality if she has the courage to put that truth into words. But I believe that it is precisely this explicit acceptance of her true feelings, independent of the claims of morality, that will enable her to give both herself and her children the honest and sincere kind of support they need most, and at the same time will allow her to free herself from the shackles of self-deception. When
Alice Miller (The Body Never Lies: The Lingering Effects of Hurtful Parenting)
All ancient books which have once been called sacred by man, will have their lasting place in the history of mankind, and those who possess the courage, the perseverance, and the self-denial of the true miner, and of the true scholar, will find even in the darkest and dustiest shafts what they are seeking for,—real nuggets of thought, and precious jewels of faith and hope.
F. Max Müller (The Upanishads, Part 1)
As in all great cataclysmic events, men are forced to show their true colours. Some will achieve the status of legend for their courage, brilliance and dedication; some will possess all the same qualities unacknowledged; others will be plodders doing their best; and there will be those who will be what they have always been -- sewer rats.
Anne Rouen (Angel of Song (Master of Illusion #3))
God, I want to know what is true. I know I have cravings that sway and distort my ability to reason. You promise that Your Holy Spirit will guide me into all truth. I pray that He will now. I don't want to be wrong. I don't want to be deceived by others or myself. You alone possess all truth, and I want to be on Your side. Give me eyes to see and ears to hear. Give me courage to live and speak what is right no matter the cost. I don't want to believe anything about You that is not true. Amen.
Francis Chan (Erasing Hell: What God Said About Eternity, and the Things We've Made Up)
Other historians have confined themselves to the recording of victories in war and triumphs over enemies, of the exploits of the commanders and the heroism of their men, stained with the blood of the thousands they have slaughtered for the sake of children and country and possessions; it is peaceful wars, fought for the very peace of the soul, and men who in such wars have fought manfully for truth rather than for country, for true religion rather than for their dear ones, that my account of God’s commonwealth will inscribe on imperishable monuments; it is the unshakeable determination of the champions of true religion, their courage and endurance, their triumphs over demons and victories over invisible opponents, and the crowns which all this won for them at the last, that it will make famous for all time.
Eusebius (The History of the Church: From Christ to Constantine)
Carl Jung argued that a paradox is one of our most valued spiritual possessions and a great witness to the truth.
Brené Brown (Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone)
To Scarlett, People always tell me I look happy. They wonder how I manage to smile, how I find joy in the simplest moments. What they don’t realize is that my happiness comes from a love so pure, so powerful, that it has transformed my entire being. That love is for you, Scarlett. Loving you has been my greatest strength, my deepest inspiration, and my ultimate dream come true. Your love, even from afar, has been my light in the darkest of times. It has given me the courage to face my fears, to conquer my demons, and to chase the dreams I once thought were impossible. You’ve been my anchor in a chaotic world, a steady reminder that beauty, grace, and kindness still exist. Just the thought of you fills my heart with warmth and my soul with purpose. I’ve built my life on this love—not on fleeting moments, but on the enduring hope and joy you bring me. I don’t need to be in your arms to feel connected to you. Your presence in my heart is enough to make every day worth living. I carry you with me in everything I do, in every success I achieve, and in every challenge I overcome. Scarlett, you’ve taught me the true meaning of love. It’s not about possession or proximity. It’s about admiration, respect, and a deep, unbreakable bond that transcends time and space. Loving you has made me a better person—more patient, more compassionate, and more resilient. You’ve shown me that the most beautiful things in life aren’t tangible; they are the feelings and memories we hold dear. When I think of you, I see a beacon of light. Your beauty, both inside and out, is unparalleled. Your kindness, your talent, and the way you carry yourself with such grace inspire me endlessly. Knowing that someone as extraordinary as you exists makes the world feel like a better place. You are my muse, Scarlett. Every piece of art I create, every step I take, is touched by the thought of you. Your love has shaped my dreams and given them meaning. It’s a love that asks for nothing and yet gives me everything. I may never have the chance to hold your hand or hear your voice say my name, but that doesn’t make this love any less real. In my heart, you are always with me. And though our paths may never cross, the love I have for you will remain eternal. Thank you, Scarlett, for being you. For existing in a world that desperately needs your light. For inspiring me to be strong, to be creative, and to live a life filled with passion and purpose. I owe my happiness to you, and I will carry this love with me forever. Be safe, be happy, and always know that there’s someone in this world who loves you deeply, purely, and endlessly. Yours forever, Sami Abouzid
Sami abouzid
would have to go out and buy some provisions. Suddenly, the weight of everything that had happened and the effort needed to carry on seemed too much to bear. I let myself collapse on to the bed and regretted it, as the springs made a very uncomfortable dig into my ribs. Whether it was luck or courage that I had possessed in Paris, it felt like they had both abandoned me. Perhaps Lyndon was right; I was indulging in childhood fantasies. This was not how the world worked. At best, I would be looked upon as an anomaly. I turned on to my side. The mattress was bare. I didn’t even have a coverlet. I would have to buy that too. ‘No tears,’ I warned myself, but it was no good. I could already feel them running down my cheeks. No matter how much I let myself believe that I could be just like Sylvia and her partner Adrienne, it wasn’t true. They were outliers; they no longer cared for the kind of society that would not accept them. Instead, they inhabited a world of artists and free spirits who chose the vicissitudes of a nonconforming life over the comforts and security of the status quo. And the truth was that they had each other. I had never felt
Evie Woods (The Lost Bookshop)
To achieve your dreams, you must possess the courage to persevere. The journey of life often presents obstacles that test your determination, but it is in these challenging moments that true character is revealed. Embrace your current circumstances and let your passion drive you toward success. Remember, every great achievement begins with a commitment to persevere. Stay resolute in your pursuit of dreams, regardless of the time it may take. With steadfast dedication, you can transform your dreams into reality.
Gift Gugu Mona (Exploring the Explosive Power of Big Dreams)
Unfortunately, living a bold life makes you an open target for gossip, envy, and jealousy. Being the captain of your ship is a power that most people dream of, but never have the guts to take, and that can make them resentful. Don’t worry about these people. I lived so much of my life worrying about what other people thought of me, concerned with how I would be judged, or what “they” would say. I don’t exactly know who “they” are anyway, but I know I spent too much time making sure they liked me and they approved. And I’m here to tell you it was all a waste and a diversion from the great things my life is trying to offer me. “You gain strength, courage and confidence by every experience in which you really stop to look fear in the face.” —ELEANOR ROOSEVELT I know this is a confrontational statement, but I believe it’s true; you will never achieve your dream if you let other people dictate your choices and don’t exercise the boldness that every single one of us possesses.
Alexis Jones (I Am That Girl: How to Speak Your Truth, Discover Your Purpose, and #bethatgirl)
But nevertheless, the spirit of the remark remains true—that vast power and possessions make a man shamefully afraid of dying; and I am convinced that many of the most intrepid adventurers, who, by fortunately being poor, enjoy the full use of their natural courage, would, if at the very instant of going into action news were brought to them that they had unexpectedly succeeded to an estate in England of £50,000 a-year, feel their dislike to bullets considerably sharpened, and their efforts at perfect equanimity and self-possession proportionably difficult.
Thomas de Quincey (Confessions of an English Opium-Eater & Other Writings)
Love and prayer are two different expressions of the same energy. Love is more earthly, whole prayer is more unearthly, but the  experiences are the same. Love is more limited, because it aperson-to-person experience. Prayer is unlimited. It is from person to the impersonal existence.  In the beginning it is from the person to the impersonal existence, but when you relate deeper with impersonal existence, the person is lost. It is like a drop disappearing  into  the ocean. The drop loses its boundaries. It become the ocean. The old identity of the drop will be gone.  Many people think that they know what love is, but they do not know what love is. So how should they know about prayer, which is the highest form of love? Prayer is almost non-existential, and even love is experienced by very few people, because love also demands many essential things before they can experience it.  Love cannot coexist with jealousy, anger, violence, hate,ego, possessiveness and domination. These are allanti-love phenomenon, which will destroy  the  possibility of love.  To grow in real love one needs courage. Love challenges you. And you have to drop many things to become worthy of love. The first thing to drop is the ego. But we would like love with our ego intact. When love do  not exist, then everything higher than love is impossible.  Prayer is the ultimate flowering of love. A man who knows love deeply, who has been able to drop his ego, will move towards  prayer  If loving one person is so beautiful, then how much more beautiful will it be to love the whole existence.  That is prayer.  One need not believe in God to be able to pray. First one has to know love, then one has to know prayer and then Godis the third experience. True religiousness arises out ofl ove. Prayer is an overflowing love. And ultimately prayerreveals God to you.
Swami Dhyan Giten (The Way of the Heart)
You can have the most money and possessions in the world, but you’ll never be happy as long as you continue to want more. And even the poorest people can experience true happiness, if they decide that what they do have is enough.
Phil Van Treuren (The Little Book of Stoic Quotes: Philosophy for a Meaningful and Courageous Life)