Positive Festive Quotes

I do not write this in a spirit of sourness or personal disappointment of any kind, nor do I have any romantic attachment to suffering as a source of insight or virtue. On the contrary, I would like to see more smiles, more laughter, more hugs, more happiness and, better yet, joy. In my own vision of utopia, there is not only more comfort, and security for everyone — better jobs, health care, and so forth — there are also more parties, festivities, and opportunities for dancing in the streets. Once our basic material needs are met — in my utopia, anyway — life becomes a perpetual celebration in which everyone has a talent to contribute. But we cannot levitate ourselves into that blessed condition by wishing it. We need to brace ourselves for a struggle against terrifying obstacles, both of our own making and imposed by the natural world. And the first step is to recover from the mass delusion that is positive thinking.

For some a gift is only a symbol of their own superior position, which makes it not a gift at all.

Wish you a wonderful & colourful Happy Holi. Holi = Happy on Love and colourful Imaginations. Wish you must Spread amazing COLOUR of LOVE to everyone & Colour their mood in your style.

That's how I read the Bible. There are more than sixty references in Scripture to celebration and all but one or two of them are positive. Most of them are divine commands to go and party. Exodus and Deuteronomy and Numbers read like a string of invitations to a nonstop whirlwind of festival: "Celebrate the Feast of Unleavened Bread...Celebrate the Feast of Harvest...Celebrate the Feast of Weeks...Celebrate the Passover...Celebrate the Feast of Tabernacles...Celebrate." These were not quiet, sedate, well-mannered little tea parties. They were raucous, shout-at-the-top-of-your-lungs and dance-in-the-streets, weeklong shindigs. The heart of the prodigal home, shouting to His servants, "Bring the fatted calf and kill it. Let's have a feast and celebrate!" That's our God. You read this stuff enough, you start to get the sense that God is looking for just about any excuse to fire up the barbecue and invite the neighborhood over.

The Boston Globe: The Woodstock Music and Art Festival will surely go down in history as a mass event of great and positive significance in the life of the country ... That this many young people could assemble so peaceably and with such good humor in a mile-square area ... speaks volumes about their dedication to the ideal of respect for the dignity of the individual ... In a nation beset with a crescendo of violence, this is a vibrantly hopeful sign. If violence is infectious, so, happily, is nonviolence.

May this time adorn you with fond memories with your family. I wish you light, comfort, and clarity. Merry Christmas.

Do I need to check up on you guys later? You know the rules.No sleeping in opposite-sex rooms." My face flames,and St. Clair's cheeks grow blotchy. It's true.It's a rule. One that my brain-my rule-loving, rule-abiding brain-conveniently blocked last night. It's also one notoriously ignored by the staff. "No,Nate," we say. He shakes his shaved head and goes back in his apartment. But the door opens quickly again,and a handful of something is thrown at us before it's slammed back shut. Condoms.Oh my God, how humiliating. St. Clair's entire face is now bright red as he picks the tiny silver squares off the floor and stuffs them into his coat pockets. We don't speak,don't even look at each other,as we climb the stairs to my floor. My pulse quickens with each step.Will he follow me to my room,or has Nate ruined any chance of that? We reach the landing,and St. Clair scratches his head. "Er..." "So..." "I'm going to get dressed for bed. Is that all right?" His voice is serious,and he watches my reaction carefully. "Yeah.Me too.I'm going to...get ready for bed,too." "See you in a minute?" I swell with relief. "Up there or down here?" "Trust me,you don't want to sleep in my bed." He laughs,and I have to turn my face away,because I do,holy crap do I ever. But I know what he means.It's true my bed is cleaner. I hurry to my room and throw on the strawberry pajamas and an Atlanta Film Festival shirt. It's not like I plan on seducing him. Like I'd even know how. St. Clair knocks a few minutes later, and he's wearing his white bottoms with the blue stripes again and a black T-shirt with a logo I recognize as the French band he was listening to earlier. I'm having trouble breathing. "Room service," he says. My mind goes...blank. "Ha ha," I say weakly. He smiles and turns off the light. We climb into bed,and it's absolutely positively completely awkward. As usual. I roll over to my edge of the bed. Both of us are stiff and straight, careful not to touch the other person. I must be a masochist to keep putting myself in these situations. I need help. I need to see a shrink or be locked in a padded cell or straitjacketed or something. After what feels like an eternity,St. Clair exhales loudly and shifts. His leg bumps into mine, and I flinch. "Sorry," he says. "It's okay." "..." "..." "Anna?" "Yeah?" "Thanks for letting me sleep here again. Last night..." The pressure inside my chest is torturous. What? What what what? "I haven't slept that well in ages." The room is silent.After a moment, I roll back over. I slowly, slowly stretch out my leg until my foot brushes his ankle. His intake of breath is sharp. And then I smile,because I know he can't see my expression through the darkness.

I nodded, appreciating the wisdom of her words.‘Yellow is the colour of early spring,’ she said, ‘just look at your garden!’ She gestured towards the borders, which were full of primulas, crocuses and daffodils. ‘The most cheerful of colours,’ she continued, ‘almost reflective in its nature and it is of course the colour of the mind.’ ‘That’s why we surround ourselves with it!’ laughed Phyllis, ‘in the hope that its properties will rub off.’‘Nonsense dear,’ said Mrs Darley dismissively, ‘Yellow light simply encourages us to think more positively. It lifts our spirits and raises our self-esteem in time for summer.’I immediately made a mental note to surround myself with the colour of the season and, like Phyllis, hoped that some of its properties would rub off on me.

North: The frieze from the north portion of the temple depicts the war against the Amazons. It shows a meeting between the Amazon and Greek warriors, with Hekate being the central figure sanctioning a pact. The position of her body in this particular frieze has been interpreted as being indicative that while she brought the sides together and sanctioned the pact, she sided with the legendary female warriors of Anatolia. East: The eastern frieze depicts scenes from the life of Zeus, including a version of his birth in which Hekate takes the role of midwife. She assists the goddess Rhea in swaddling the baby and protecting it from his father Kronos’ paranoid madness. West: The western side shows a version of the war against the Giants. Like that of the famous friezes of Pergamon, it depicts Hekate as fighting on the side of Zeus. South: The south side shows a selection of Carian deities gathering for a feast. This has been interpreted as a gathering for the Hekatesion or another significant festival. Here it is interesting to note that the front of the temple (East) depicted the birth of Zeus and the back his battle and victory over the Titans. These are pivotal points in Greek religious history, Zeus’ birth and his victory in the battle which enables him to ascend to the throne. At both these points, Hekate is present.

Here is another saying of Epicurus: ‘If you shape your life according to nature, you will never be poor; if according to people’s opinions, you will never be rich.’ Nature’s wants are small, while those of opinion are limitless. Imagine that you’ve piled, up all that a veritable host of rich men ever possessed, that fortune has carried you far beyond the bounds of wealth so far as any private individual is concerned, building you a roof of gold and clothing you in royal purple, conducting you to such a height of opulence and luxury that you hide the earth with marble floors – putting you in a position not merely to own, but to walk all over treasures – throw in sculptures, paintings, all that has been produced at tremendous pains by all the arts to satisfy extravagance: all these things will only induce in you a craving for even bigger things. Natural desires are limited; those which spring from false opinions have nowhere to stop, for falsity has no point of termination. When a person is following a track, there is an eventual end to it somewhere, but with wandering at large there is no limit. So give up pointless, empty journeys, and whenever you want to know whether the desire aroused in you by something you are pursuing is natural or quite unseeing, ask yourself whether it is capable of coming to rest at any point; if after going a long way there is always something remaining farther away, be sure it is not something natural. LETTER XVIII IT is the month of December, and yet the whole city is in a sweat! Festivity

Instead of driving straight to the wharf where we usually parked the boat, Adam slowed at the marina dock so the boys could mock Mr. Vader, who hadn’t moved from the position he’d been in when I splashed him, except he’d started on another beer. The boys told him he was all washed up and he should enter a wet T-shirt contest with that figure, and so forth. My brother called to Dad, “Nice save, Pops.” “Hey.” Dad tipped his beer to us. “You’ve got to be fast with Lori around.” “I have to say, young lady,” grumbled Mr. Vader. “I was very impressed with all your shenanigans. Right up to the point I got doused. I want you to plan to close the Crappie Festival show until further notice.” Which meant, Until you screw up. That was okay. He’d told me I was better than the boys at something for once in my life! I turned to Sean and beamed so big that my cheeks hurt. Sean squinted into the sun, wearing that strange, fixed smile. Even my brother and Cameron gave each other puzzled looks rather than congratulating me again. Only Adam met my eyes. He shook his head at me. Oh, crap. Crappy. Holy Crappie Festival! I had upset the natural order. After Adam had already upset the natural order in team calisthenics. I should have thought all of this through better. Sean began, “But I didn’t even get a chance to-“ “I saw what happened,” Mr. Vader told him. “You had your chance. The Big Kahuna has spoken.

Nothing could have been less in line with contemporary conceptions of art than that the theatre should be divorced from all relation to life and politics. Greek tragedy was in the strictest sense ‘political drama’; the finale of Eumenides, with its fervent prayers for the prosperity of the Attic state, betrays the main purpose of the piece. This political control of the theatre brought back to currency the old view that the poet is guardian of a higher truth and an educator who leads his people up to a higher plane of humanity. Through the performance of tragedies on the state-ordained festivals and the circumstances that tragedy came to be looked upon as the authoritative interpretation of the national myths, the poet once more attains to a position almost equivalent to that of the priestly seer of prehistoric times.

The historian Michael Walzer has argued that modern revolution was a task for the kind of ascetic, single-minded, self-denying personality that Calvinism sought to inculcate, and certainly some of the successful revolutionaries of the West would seem to fill the bill. As we have seen, the English revolutionary leader Oliver Cromwell, a Calvinist himself, railed perpetually against the festive inclinations of his troops. The Jacobin leader Robespierre despised disorderly gatherings, including “any group in which there is a tumult”—a hard thing to avoid during the French Revolution, one might think.73 His fellow revolutionary Louis de Saint-Just described the ideal “revolutionary man” in terms that would have been acceptable to any Puritan: “inflexible, but sensible; he is frugal; he is simple … honorable, he is sober, but not mawkish.”74 Lenin inveighed against “slovenliness … carelessness, untidiness, unpunctuality” as well as “dissoluteness in sexual life,”75 seeing himself as a “manager” and “controller” as well as a leader.76 For men like Robespierre and Lenin, the central revolutionary rite was the meeting—experienced in a sitting position, requiring no form of participation other than an occasional speech, and conducted according to strict rules of procedure. Dancing, singing, trances—these could only be distractions from the weighty business at hand.

The village square teemed with life, swirling with vibrant colors and boisterous chatter. The entire village had gathered, celebrating the return of their ancestral spirit. Laughter and music filled the air, carrying with it an energy that made Kitsune smile. Paper lanterns of all colors floated lazily above, their delicate glow reflecting on the smiling faces below. Cherry blossoms caught in the playful breeze, their sweet, earthy scent settling over the scene. At the center, villagers danced with unbridled joy, the rhythm of the taiko drums and the melody of flutes guiding their steps. To the side, a large table groaned under the weight of a feast. Sticky rice balls, steamed dumplings, seaweed soup, sushi, and more filled the air with a mouthwatering aroma. As she approached the table, she was greeted warmly by the villagers, who offered her food, their smiles genuine and welcoming. She filled a plate and sat at a table with Goro and Sota, overlooking the celebration. The event brought back a flood of memories of a similar celebration from her childhood—a time when everything was much simpler and she could easily answer the question who are you? The memory filled her heart with a sweet sadness, a reminder of what she lost and what had carved the road to where she was now. Her gaze fell on the dancing villagers, but she wasn’t watching them. Not really. Her attention was fully embedded in her heart ache, longing for the past, for the life that was so cruelly ripped away from her. “I think... I think I might know how to answer your question,” she finally said, her voice soft and steady, barely audible over the cacophony of festivity around them. “Oh?” Goro responded, his face alight with intrigue. “I would have to tell you my story.” Kitsune’s eyes reflected the somber clouds of her past. Goro swallowed his bite of food before nodding. “Let us retire to the dojo, and you can tell me.” They retreated from the bustling square, leaving behind the chaos of the celebration. The sounds of laughter and chatter and drums carried away by distance. The dojo, with its bamboo and sturdy jungle planks, was bathed in the soft luminescence of the moonlight, the surface of its wooden architecture glistening faintly under the glow. They stepped into the silent tranquility of the building, and Kitsune made her way to the center, the smooth, cool touch of the polished wooden floor beneath her providing a sense of peace. Assuming the lotus position, she calmed herself, ready to speak of memories she hadn’t confronted in a long time. Not in any meaningful way at least. Across from her, Goro settled, his gaze intense yet patient, encouraging her with a gentle smile like he somehow already understood her story was hard to verbalize.

Kemmer is not always played by pairs. Pairing seems to be the commonest custom, but in the kemmerhouses of towns and cities, groups may form and intercourse take place promiscuously among the males and females of the group. The furthest extreme from this practice is the custom of vowing kemmering (Karh. oskyommer), which is to all intents and purposes monogamous marriage. It has no legal status, but socially and ethically is an ancient and vigorous institution. The whole structure of the Karhidish Clan-Hearths and Domains is indubitably based upon the institution of monogamous marriage. I am not sure of divorce rules in general; here in Osnoriner there is divorce, but no remarriage after either divorce or the partner’s death: one can only vow kemmering once. Descent of course is reckoned, all over Gethen, from the mother, the “parent in the flesh” (Karh. amha). Incest is permitted, with various restrictions, between siblings, even the full siblings of a vowed-kemmering pair. Siblings are not however allowed to vow kemmering, nor keep kemmering after the birth of a child to one of the pair. Incest between generations is strictly forbidden (In Karhide/Orgoreyn; but is said to be permitted among the tribesmen of Perunter, the Antarctic Continent. This may be slander.). What else have I learned for certain? That seems to sum it up. There is one feature of this anomalous arrangement that might have adaptive value. Since coitus takes place only during the period of fertility, the chance of conception is high, as with all mammals that have an estrous cycle. In harsh conditions where infant mortality is great, a race survival value may be indicated. At present neither infant mortality nor the birthrate runs high in the civilized areas of Gethen. Tinibossol estimates a population of not over 100 million on the Three Continents, and considers it to have been stable for at least a millennium. Ritual and ethical absention and the use of contraceptive drugs seem to have played the major part in maintaining this stability. There are aspects of ambisexuality that we have only glimpsed or guessed at, and which we may never grasp entirely. The kemmer phenomenon fascinates all of us Investigators, of course. It fascinates us, but it rules the Gethenians, dominates them. The structure of their societies, the management of their industry, agriculture, commerce, the size of their settlements, the subjects of their stories, everything is shaped to fit the somer-kemmer cycle. Everybody has his holiday once a month; no one, whatever his position, is obliged or forced to work when in kemmer. No one is barred from the kemmerhouse, however poor or strange. Everything gives way before the recurring torment and festivity of passion. This is easy for us to understand. What is very hard for us to understand is that, four-fifths of the time, these people are not sexually motivated at all. Room is made for sex, plenty of room; but a room, as it were, apart. The society of Gethen, in its daily functioning and in its continuity, is without sex. Consider:

Diwali echoes the sparking lights of unity, love and compassion. Each diya carries the promise of shared values of joy.

Summer is for music, and it’s time to turn up the volume! Whether you're strumming a guitar by the campfire, dancing to your favorite tunes at a festival, or learning a new instrument at music school, the season’s rhythm is calling. Embrace the endless melodies, the sun-soaked jam sessions, and the vibrant beats that make summer unforgettable. Let the music move you, inspire you, and bring people together. So, grab your instrument, hit play on your summer playlist, and let the good vibes roll.

Ah, the Lunar New Year —a time of vibrant traditions, sumptuous feasts, and ancient wisdom. Amidst the festive dragon dances and glittering lanterns, it whispers profound life lessons. Like the patient blooming of cherry blossoms, it teaches resilience in adversity. The red envelopes, symbols of generosity, remind us of the joy of giving. And in the gathering of loved ones, it celebrates the power of community and connection

Happy Lunar New Year! It's time to channel your inner dragon and breathe fire into your goals. Let's kick off this year with a fire of confidence, fierce determination, and unstoppable energy. Here's to embracing change, chasing dreams, and devouring all the delicious dumplings along the way. Wishing you a year filled with laughter, prosperity, and unforgettable adventures. Let's make this Year of the Dragon one to remember! Dragon energy, activate!

Here Jesus and his chosen disciples withdraw to themselves to await participation in the Passover Festival. Undoubtedly because Jesus has indicated that the coming of his kingdom is imminent, the apostles begin to discuss who among themselves is the greatest. Is it conceivable that, after having been with Jesus throughout his ministry, and having listened to all his teaching about the nature of the kingdom, his chosen 12 still have political aspirations for power and rank within an earthly kingdom? What must Jesus do to convince them otherwise? Taking on the role of a servant, Jesus begins to wash the feet of his disciples in order to teach them the need, not for power and position, but for humility and service to others.

On the ninth day of the festival, Abram and Mikael positioned themselves to watch the grand parade of the gods. It proceeded down the Processional Way from Esagila all the way past the temple of Ishtar in the north of the city. A large flock of white doves, the bird of the goddess, was released from Ishtar’s temple as they passed, creating a spectacle of peaceful liberation. The parade continued out through the vainglorious Ishtar Gate on to another temple by the river, where they held a banquet of the gods. This was the most public of events. Throngs of people crowded the lanes of the Processional Way, trying to get a glimpse of the gods in their glorious chariots covered with dazzling jewels. Cultic musicians, dancers, and singers accompanied the parade through the city. Priests, royalty and visiting dignitaries received front row seats to the spectacle.

ave you noticed the focus these days is back on the simple things of life? What's the first thing you do when you pick a rose? You smell the fragrance. Maybe it brings back a memory of the time you picked flowers for your mom. Perhaps it's time to recapture some of that girlhood simplicity. A lavender sachet in your drawer can be an unexpected and simple pleasure. Spray a little cologne on your notepaper or even on the bathroom throw rug. Or better yet, boil a little pot of cinnamon and enjoy the aroma. Put on lively music while you do your housework. Light candles for a quiet yet festive atmosphere. When we find satisfaction in the little things in life, we are happier and more willing to look for the positive in bigger things. olor in your home can make a world of difference. It can help you redefine spaces. If an area is too large, add a throw rug in a complementary color and create a "get together" spot. Add some soft colored curtains for a change of seasons. The idea is to create intimacy, a place that's inviting on a chilly evening or a warm spring afternoon. The richer the colors, the more welcoming the space. Red is great for warmth. Go for it! And shades of cranberry and plum work well. Experiment and step out of your comfort zone. Your home can be a place that gives you a feeling of quiet for thinking about what really counts in life and also be a festive atmosphere for celebrating. on't put all your emotional eggs in one basket. Our work consumes much of our time, and that's natural. And for some of you, that's 95 percent of your awake hours. Is it time to change your focus-to make life a little easier and less stressful for

Mass Mobilization of Youth Despite the well-founded dissatisfaction of the younger generation with the kind of life offered by the bloated affluence of megatechnic society, their very mode of rebellion too often demonstrates that the power system still has them in its grip: they, too mistake indolence for leisure and irresponsibility for liberation. The so-called Woodstock Festival was no spontaneous manifestation of joyous youth, but a strictly money-making enterprise, shrewdly calculated to exploit their rebellions, their adulations, and their illusions. The success of the festival was based ont he tropismic attraction of 'Big Name' singers and groups (the counter-culture's Personality Cult!), idols who command colossal financial rewards from personal appearances and the sales of their discs and films. With its mass mobilization of private cars and buses, its congestion of traffic en route, and its large-scale pollution of the environment, the Woodstock Festival mirrored and even grossly magnified the worst features of the system that many young rebels profess to reject, if not to destroy. The one positive achievement of this mass mobilization, apparently, was the warm sense of instant fellowship produced by the close physical contact of a hundred thousand bodies floating in the haze and daze of pot. Our present mass-minded, over-regimented, depersonalized culture has nothing to fear from this kind of reaction-equally regimented, equally depersonalized, equally under external control. What is this but the Negative Power Complex, attached by invisible electrodes to the same pecuniary pleasure center.

Allow each lamp you light to bring a smile to your face and to enlighten your soul. Allow the earthen lamp’s flame to cleanse your heart, mind, and soul. May the Diwali lamps brighten your life and the rangoli add more colours to it. May the sound of crackers and sweets bring more glee and cheer. The mirth, merriment, and joy of this divine festival surround you for the rest of your life. Happy Deepavali.

Use paper wristbands with positive recognition (like the ones that you might get at a festival or for slides at the swimming pool). They are very low cost and most can be written or printed on.

Annagramma snored. No one with a nose that small should be able to make a snore that loud. It was like ripping planks. Whatever evil spirits might be around on this night, that sound would probably scare them away. It wasn’t the gnh gnh gnh part that was so bad, and Tiffany could live with the bloooooorrrrt! It was the gap between them, after the gnh gnh gnh had wound up but before the long letdown of the bloooooorrrrt! that really got on her nerves. It was never the same length twice. Sometimes there was gnh gnh gnh bloooooorrrrt!, one right after the other, and then there might be such a huge gap after gnh gnh gnh that Tiffany found herself holding her breath while she waited for the bloooooorrrrt! It wouldn’t have been so bad if Annagramma had stuck to one length of pause. Sometimes she stopped altogether, and there was blessed silence until a festival of bloorts began, usually with a faint mni mni lip-smacking sound as Annagramma shifted position in her chair.

And Ricky wasn’t helping. In the forty-eight hours or so since we’d stepped boldly out of the friend zone, he’d been doing his best to plant seeds about the possibility of a long-term us into my head. He talked about attending music festivals that were a year away, posited taking a trip to Puerto Rico in February to escape the worst of winter. Yesterday, he’d even entertained the possibility of me

To take just one example, at Thebes between 754 and 525 BC – spanning the Third Intermediate and Late periods – a series of five unmarried, childless princesses (of Libyan and Nubian descent) were elevated to the position of ‘god’s wife of Amun’, a title and role which acquired not just supreme religious, but also great economic and political weight at this time. In official representations, these women are given ‘throne names’ framed by cartouches, just like kings, and appear leading royal festivals and making offerings to the gods.34 They also owned some of the richest estates in Egypt, including extensive lands and a large staff of priests and scribes. To have a situation in which women not only command power on such a scale, but in which this power is linked to an office reserved explicitly for single women, is historically unusual. Yet this political innovation is little discussed, partly because it is already framed within an ‘intermediate’ or ‘late’ period that signals its transitory (or even decadent) nature.

The Reformation had difficulty with the festivals of All Saints and All Souls on several grounds. All Saints’ Day, with its display of relics (such as those collected by the Elector Frederick the Wise in the Castle Church in Wittenberg), fostered the cult of the saints, in which the faithful asked the saints to intercede on their behalf before God the Father, thus challenging the position of Christ as the sole mediator and advocate with the Father (1 Tim. 2:5; 1 John 2:1). All Souls’ Day depended on the doctrine of purgatory, for which the Reformers could find no evidence in Scripture

I’m very glad, Herr Hitler, to hear you say this. There’s such a lot of nonsense talked about blond men, about the Nordic race, about the cult of Wotan and the spirit of the Edda, as if no one else on the globe had any right to exist, or at best to exist only in a second-class position, as subhuman creatures. Those idiotic windbags have no idea what harm their spouting causes. For all they do is arouse inferiority complexes and hatred in those who don’t happen to be lucky enough to be born blond, and so they divide the German Volk into two racial halves: the Germanic and the non-Germanic people.” “I’ve expressly and repeatedly forbidden this sort of thing!” Hitler interrupted, flaring up. “All that rubbish about the Thing places, the solstice festivals, the Midgard snake, and all the rest of the rubbish they dredge up from the German prehistory! Then they read Nietzsche with fifteen-year-old boys and, using incomprehensible quotations, paint a picture of the superman, exhorting the boys: ‘That is you – or that is what you are to become.

The Morioka region of northern Japan is famous for its horses and this festival was originally conceived by horse breeders who wished to pray for long and happy lives for their animals. It now features a parade of colourfully dressed horses ridden by local children with round 80–100 horses usually taking part dressed in konida costumes (worn by the horses of daimyo – feudal lords – in the Edo Period). The name of the festival comes from the noise made by the bells (chagu chagu) on the horses’ harnesses (umakko) and the event is designated as a national intangible folklore cultural asset. At the end of the parade, prayers are offered for a bountiful rice harvest and thanks are given to the horses.

The Catholic Church’s policy of blaming women and sex for the ills of the world came to full fruition in the late Middle Ages and on into the Renaissance. At minimum, hundreds of thousands of innocent women and men were hunted down, tortured horribly, reduced to physical, social, and economic wreckage, or burnt at the stake for being “witches”. The Catholic Church, so obsessed with it’s paranoid, irrational, illogical, and superstitious fantasies, deliberately tortured and executed human beings for a period of three hundred years. All this carnage, due to the Church's fear of learning, kept Europe in the throws of abysmal ignorance for a thousand years. What has been lacking in the world since the fall of the ancient world is a logical view of the godhead. To the Greek and Roman mind the gods were utilitarian; that is they offered convenient place to appreciate human archetypes. Sin and redemption from sin had nothing to do with the gods. The classic Greek and Roman gods did not offer recompense in life nor a heavenly afterlife as reward. Rather morality was determined by your service to humanity whether it was in the form of philosophy, science, art, architecture, engineering, leadership, or conquest. In this way humanity could live up to great potential instead of wasting their energy on worship, and false promises For almost a thousand years after the fall of Rome the Catholic Church’s control of society and law guaranteed that woman’s position was degraded to that of a second class citizen, far below the ancient Roman standard. Every literary reference depicts women as inferior, unworthy of inheritance, foolish, lustful and sinful. The Church ordained wife beating and encouraged total obedience to fathers and husbands. Women generally could not own land, join a guild, nor earn money like a man. Despite all this, a series of events unfolded; the crusades, rebirth of classical ideas, the printing press, the Reformation, and the Renaissance, all of which began to move womankind forward. VALENTINES DAY CARDS The Lupercalia festival of the New Year became an orgiastic carnival. A lottery ceremony ensued where men chose their sexual partners by choosing small bits of paper naming each woman present. Later the Christians, trying to incorporate and tame this sexual festival substituted the mythical saint Valentine; and ‘the cards of lust’ evolved into the valentine cards we exchange today.

And then there were their dresses. Fancy cotton confections of candy-colored frills and bows, with puffed sleeves and ribbon sashes. Sally had never seen such dresses before, and for a moment, she felt a little inadequate when she gazed down at her own homemade ensemble, rather plain in comparison. But then, she'd made this dress herself, she thought. And who was to say she couldn't make one of theirs, too, if she just gave it a try? In fact, if she could find the right material, she was almost positive she could re-create one of these ensembles back in Halloween Town, adding her own special Sally touches, of course. For example, their sashes were practically screaming to be replaced by proper spiderwebs. And a few slashes with a serrated knife would give the puffed sleeves a lovely shredded flair. Her mouth curled as she imagined herself walking past the fountain in her hometown square, sashaying in a swish of silk and spiders. Halloween Town wouldn't know what hit them! And what if, her mind whirred, others wanted a dress like this, too? She could take orders. Charge money. Maybe even eventually open her own shop. Support herself so she would no longer be reliant on Dr. Finkelstein. She gasped at the idea. This could change everything! Feeling almost giddy, she studied the dolls' dresses, taking the time to memorize every detail while happily munching on her sugarplums. Christmas Town was truly amazing, she decided. Even if it was very different from home. And while she'd always be a fan of the grim and gruesome, she saw now that fun and festive was actually pretty great, too.

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