Portugal Love Quotes

My affection hath an unknown bottom, like the Bay of Portugal.

Love is a house with many rooms, this room to feed the love, this one to entertain it, this one to clean it, this one to dress it, this one to allow it to rest, and each of these rooms can also just as well be the room for laughing or the room for listening or the room for apologizing or the room for intimate togetherness, and, of course, there are the rooms for the new members of the household.

Love is a house with an unshakable foundation and an indestructible roof.

Lisbon, to me, is the Lisbon of Pessoa. Just like London is Woolf’s, or rather, Mrs. Dalloway’s. Barcelona is Gaudí's and Rome is da Vinci’s. You see them in every crevice and hear their echoes in every cathedral. I’d like to be the child, or rather, the mother of a city but I neither have a home nor a resting place. My race is humankind. My religion is kindness. My work is love and, well, my city is the walls of your heart.

The sad fact is that there are no natural deaths, despite what doctors say. Every death is felt by someone as a murder, as the unjust taking of a loved being.

i smile. things taken for granted have a way of catching you offguard when you least expect it, and then you're taken by what the portuguese calls saudade, a sense of longing for something, someone not there anymore.

Ageing is not easy, Senhora Castro. It's a terrible, incurable pathology. And great love is another pathology.

Right away, death is word-eating.

O coz, coz, coz, my pretty little coz, that thou didst know how many fathom deep I am in love! But it cannot be sounded: my affection hath an unknown bottom, like the bay of Portugal.

Pedro of Portugal's rapt and bizarre declaration of love, in 1356, for the embalmed corpse of his murdered wife, Inez de Castro, who swayed beside him on his travels, leather-brown and skeletal, crowned with lace and gold circlet, hung about with chains of diamonds and pearls, her bone-fingers fantastically ringed.

We loved our son like the sea loves an island, always surrounding him with our arms, always touching him and crashing upon his shore with our care and concern. When he was gone, the sea had only itself to contemplate.

I never told you about the trip to Portugal 3 years ago when I read Fernando Pessoa at 1 a.m. outside a small family-run restaurant by the harbour. If I close my eyes I can still smell the salt water and the fish, some sort of cleaning powder scent from the kitchen, can still feel the heat, a soft wind and me sitting with wide open eyes on my own at 1 a.m. writing what I thought was profound and excellent. I felt like a writer then. I was not a girlfriend or a daughter or a songwriter who never got signed—I was a writer in the truest sense and I lived in my own flames.

Reasercher 101, I do not long for the old, unreachable days. When I'm plugged in I can go anywhere, do and learn anything. Today, for instance, I visited a tiny library in Portugal. I learned how the Shakers weave baskets and I discovered my best friend in middle school loves blood-orange sorbet. Okay, I also learned that a certain pop star actually believes she's a fairy, an honest-to-goodness fairy from the fey people, but my point is access. Access to information. I don't even have to look out my window to see what the eather is like. I can have the weather delivered every morning to my phone. What could be better? Sincerely, Wife 22 Wife 22, Getting caught in the rain? All the best, Researcher 101

Love is a house with many rooms, this room to feed the love, this one to entertain it, this one to clean it, this one to dress it, this one to allow it to rest, and each of these rooms can also just as well be the room for laughing or the room for listening or the room for telling one’s secrets or the room for sulking or the room for apologizing or the room for intimate togetherness, and, of course, there are the rooms for the new members of the household. Love is a house in which plumbing brings bubbly new emotions every morning, and sewers flush out disputes, and bright windows open up to admit the fresh air of renewed goodwill. Love is a house with an unshakable foundation and an indestructible roof. He had a house like that once, until it was demolished.

The sad fact is that there are no natural deaths, despite what doctors say. Every death is felt by someone as a murder, as the unjust taking of a loved being. And even the luckiest of us will encounter at least one murder in our lives: our own. It is our fate. We all live a murder mystery of which we are the victim.

…everybody should write one book. There is a book in each of us. It is just a matter of bringing it out. Some people are capable and willing to do that, some are not.” (Ch.20)

God wants you to be truthful and humble to yourself and others. He made you good and industrious, but you can’t benefit from it if you always stumble on pride.

…leaving a book behind keeps your thoughts alive in this world forever. So, in some ways, your spirit never dies. It is the best way to achieve immortality.

What are we without the ones we love?

And at half past nine in the evening at that restaurant table in Portugal,” Mary continued, “someone gave me a piece of marzipan and it all came back. And I thought: am I really going to spend the rest of my life without ever feeling that again? I thought: I want to go to China. It’s full of treasures and strangeness and mystery and joy. I thought, Will anyone be better off if I go straight back to the hotel and say my prayers and confess to the priest and promise never to fall into temptation again? Will anyone be the better for making me miserable? “And the answer came back—no. No one will. There’s no one to fret, no one to condemn, no one to bless me for being a good girl, no one to punish me for being wicked. Heaven was empty. I didn’t know whether God had died, or whether there never had been a God at all. Either way I felt free and lonely and I didn’t know whether I was happy or unhappy, but something very strange had happened. And all that huge change came about as I had the marzipan in my mouth, before I’d even swallowed it. A taste—a memory—a landslide...

His heart is expended that way, of loving the single, particular individual. He loved Clara with every fibre of his being, but now he has nothing left. Or rather, he has learned to live with her absence, and he has no wish to fill that absence; that would be like losing her a second time. Instead he would prefer to be kind to everyone, a less personal but broader love.

The Empire would love to rip Ukraine from Moscow’s bosom, evict the Russian Black Sea Fleet, and establish a US military and/or NATO presence on Russia’s border. Kiev’s membership of the European Union would then not be far off; after which the country could embrace the joys of neoconservatism, receiving the benefits of the standard privatization-deregulation-austerity package and join Portugal, Ireland, Greece, and Spain as an impoverished orphan of the family; but perhaps no price is too great to pay to for being part of glorious Europe and the West!

Byron published the first two cantos of his epic poem Childe Harold’s Pilgrimage, a romanticized account of his wanderings through Portugal, Malta, and Greece, and, as he later remarked, “awoke one morning and found myself famous.” Beautiful, seductive, troubled, brooding, and sexually adventurous, he was living the life of a Byronic hero while creating the archetype in his poetry. He became the toast of literary London and was feted at three parties each day, most memorably a lavish morning dance hosted by Lady Caroline Lamb. Lady Caroline, though married to a politically powerful aristocrat who was later prime minister, fell madly in love with Byron. He thought she was “too thin,” yet she had an unconventional sexual ambiguity (she liked to dress as a page boy) that he found enticing. They had a turbulent affair, and after it ended she stalked him obsessively. She famously declared him to be “mad, bad, and dangerous to know,” which he was. So was she.

Ageing is not easy, Sennhora Castro. It's a terrible, incurable pathology. And great love is another pathology. It starts well. It's a most desirable disease. One wouldn't want to do without it. It's like yeast that corrupts the juice of grapes. One loves, one loves, one persists in loving-the incubation period can be very long- and then, with death, comes the heart break. Love must always meet its unwanted end.

The Empire would love to rip Ukraine from Moscow’s bosom, evict the Russian Black Sea Fleet, and establish a US military and/or NATO presence on Russia’s border. Kiev’s membership of the European Union would then not be far off; after which the country could embrace the joys of neoconservatism, receiving the benefits of the standard privatization-deregulation-austerity package and join Portugal, Ireland, Greece, and Spain as an impoverished orphan of the family;

Sometimes, he thought of himself as an elephant walking through the china store, breaking everything in his path and still expecting people not to be angry with the damage he made, but rather to admire his strength and his endurance.

His father had been his sole supporter, telling him to live for his love for Dora, in precise opposition to his uncle's silent opprobrium. Dora was relegated to invisible duties deep within the kitchen. Gaspar lived equally invisibly in the Lobo household, invisibly loved by his father, who invisibly loved his mother.

Forget bringing the troops home from Iraq. We need to get the troops home from World War II. Can anybody tell me why, in 2009, we still have more than sixty thousand troops in Germany and thirty thousand in Japan? At some point, these people are going to have to learn to rape themselves. Our soldiers have been in Germany so long they now wear shorts with black socks. You know that crazy soldier hiding in the cave on Iwo Jima who doesn’t know the war is over? That’s us. Bush and Cheney used to love to keep Americans all sphinctered-up on the notion that terrorists might follow us home. But actually, we’re the people who go to your home and then never leave. Here’s the facts: The Republic of America has more than five hundred thousand military personnel deployed on more than seven hundred bases, with troops in one hundred fifty countries—we’re like McDonald’s with tanks—including thirty-seven European countries—because you never know when Portugal might invade Euro Disney. And this doesn’t even count our secret torture prisons, which are all over the place, but you never really see them until someone brings you there—kinda like IHOP. Of course, Americans would never stand for this in reverse—we can barely stand letting Mexicans in to do the landscaping. Can you imagine if there were twenty thousand armed Guatemalans on a base in San Ber-nardino right now? Lou Dobbs would become a suicide bomber. And why? How did this country get stuck with an empire? I’m not saying we’re Rome. Rome had good infrastructure. But we are an empire, and the reason is because once America lands in a country, there is no exit strategy. We’re like cellulite, herpes, and Irish relatives: We are not going anywhere. We love you long time!

Love is a house with many rooms, this room to feed the love, this one to entertain it, this one to clean it, this one to dress it, this one to allow it to rest, and each of these rooms can also just as well also be the room for laughing or the room for listening or the room for telling one's secrets or the room for sulking or the room for apologizing or the room for intimate togetherness...

…we cannot predict our lives. Only God Almighty knows and sees it all. We can only do our best and follow the path that He places under our feet. Things don’t always turn out the way we want, even if we do everything right. Even if we live by the word of God, He will not always answer our prayers the way we expect. And it is not our place to question God’s reasoning behind it, but only to have faith in His wisdom.

Estou decidida a adorar-te durante toda a vida e a não ter olhos para mais ninguém. E asseguro-te que também tu farás bem em não amar mais ninguém. Poderias, acaso, contentar-te com uma paixão menos ardente do que a minha? Encontrarás, talvez, maior beleza (e, no entanto, disseste-e outrora que não me faltava beleza), mas não encontrarás jamais amor tamanho - e o resto não conta. [...] Conjuro-te a que me digas por que é que te empenhaste em me encantar como fizeste, se já sabias que me havias de abandonar? Por que é que puseste tanto empenho em me tornar infeliz? Por que não me deixaste em paz no meu convento? Tinha-te feito algum mal? [...] Atribuo toda esta desgraça à cegueira com que me abandonei a dedicar-me a ti. Pois não devia eu prever que os meus prazeres acabariam antes que acabasse o meu amor? Podia eu esperar que ficasses para sempre em Portugal e que renunciasses à tua fortuna e à tua pátria para só pensares em mim? [...] Bem claramente vejo qual seria o remédio para todos os meus males e em breve me libertaria deles se deixasse de te amar. Mas ai de mim!, que terrível remédio! Não! Antes quero sofrer ainda mais do que esquecer-te... Infeliz que sou! Dependerá isso de mim? Não posso acusar-me de ter desejado, nem que fosse só por um momento, deixar de te amar! [...] Não é para te obrigar a escreveres-me que digo todas estas coisas. Oh!, não te violentes! De ti não quero nada senão o que espontaneamente vier e recuso todos os testemunhos de amor que constrangido me desses. Comprazer-me-ia em desculpar-te, só porque talvez tu te sintas bem em não ter o incômodo de me escrever, e sinto uma profunda disposição para te perdoar todas as faltas que cometeres.

Their kindness, their generosity compared to cruel slave owners, made them blind to the unfairness of a system of slavery that they created, they maintained, and that favored them. It’s like the British bragging about the railways, the colleges, the hospitals they left us—their ‘kindness’! As though that justified robbing us of the right to self-rule for two centuries! As though we should thank them for what they stole! Would Britain or Holland or Spain or Portugal or France be what they are now without what they earned by enslaving others? During the war, the British loved telling us how well they treated us compared to how the Japanese would treat us if they invaded.

Love is a house with many rooms, this room to feed the love, this one to entertain it, this one to clean it, this one to dress it, this one to allow it to rest, and each of these rooms can also just as well be the room for laughing or the room for listening or the room for telling one’s secrets or the room for sulking or the room for apologizing or the room for intimate togetherness, and, of course, there are the rooms for the new members of the household. Love is a house in which plumbing brings bubbly new emotions every morning, and sewers flush out disputes, and bright windows open up to admit the fresh air of renewed goodwill. Love is a house with an unshakable foundation and an indestructible roof.

My identity as Jewish cannot be reduced to a religious affiliation. Professor Said quoted Gramsci, an author that I’m familiar with, that, and I quote, ‘to know thyself is to understand that we are a product of the historical process to date which has deposited an infinity of traces, without leaving an inventory’. Let’s apply this pithy observation to Jewish identity. While it is tempting to equate Judaism with Jewishness, I submit to you that my identity as someone who is Jewish is far more complex than my religious affiliation. The collective inventory of the Jewish people rests on my shoulders. This inventory shapes and defines my understanding of what it means to be Jewish. The narrative of my people is a story of extraordinary achievement as well as unimaginable horror. For millennia, the Jewish people have left their fate in the hands of others. Our history is filled with extraordinary achievements as well as unimaginable violence. Our centuries-long Diaspora defined our existential identity in ways that cannot be reduced to simple labels. It was the portability of our religion that bound us together as a people, but it was our struggle to fit in; to be accepted that identified us as unique. Despite the fact that we excelled academically, professionally, industrially, we were never looked upon as anything other than Jewish. Professor Said in his book, Orientalism, examined how Europe looked upon the Orient as a dehumanized sea of amorphous otherness. If we accept this point of view, then my question is: How do you explain Western attitudes towards the Jews? We have always been a convenient object of hatred and violent retribution whenever it became convenient. If Europe reduced the Orient to an essentialist other, to borrow Professor Said’s eloquent language, then how do we explain the dehumanizing treatment of Jews who lived in the heart of Europe? We did not live in a distant, exotic land where the West had discursive power over us. We thought of ourselves as assimilated. We studied Western philosophy, literature, music, and internalized the same culture as our dominant Christian brethren. Despite our contribution to every conceivable field of human endeavor, we were never fully accepted as equals. On the contrary, we were always the first to be blamed for the ills of Western Europe. Two hundred thousand Jews were forcibly removed from Spain in 1492 and thousands more were forcibly converted to Christianity in Portugal four years later. By the time we get to the Holocaust, our worst fears were realized. Jewish history and consciousness will be dominated by the traumatic memories of this unspeakable event. No people in history have undergone an experience of such violence and depth. Israel’s obsession with physical security; the sharp Jewish reaction to movements of discrimination and prejudice; an intoxicated awareness of life, not as something to be taken for granted but as a treasure to be fostered and nourished with eager vitality, a residual distrust of what lies beyond the Jewish wall, a mystical belief in the undying forces of Jewish history, which ensure survival when all appears lost; all these, together with the intimacy of more personal pains and agonies, are the legacy which the Holocaust transmits to the generation of Jews who have grown up under its shadow. -Fictional debate between Edward Said and Abba Eban.

As for the Economy, this new embodiment as I called it of Fate or the Gods, this global power that governs the lives of Chinese workers in village factories, Brazilian miners, children working cocoa plantations in West Africa, sex workers in Mumbai, real estate salesmen in Connecticut, sheep-farmers in Scotland or on the Darling Downs, disembodied voices in call centres in Bangalore, workers in the hospitality industry in Cancun or Venice or Fiji, keeping them fatefully interconnected, in its mysterious way, by laws that do exist, the experts assure us, though they cannot agree on what they are- it is too impersonal, too implacable for us to live comfortably with, or even to catch hold of and defy. When we were in the hands of the Gods, we had stories that made these distant beings human and brought them close. They got angry, they took our part or turned violently against us. They fell in love with us and behaved badly. They had their own problems and fought with one another, and like us were sometimes foolish. But their interest in us was personal. They watched over us and were concerned though in moments of willfulness or boredom they might also torment us as “wanton boys” do flies. We had our ways of obtaining their help as intermediaries. We could deal with them. The Economy is impersonal. It lacks manageable dimensions. We have discovered no mythology to account for its moods. Our only source of information about it, the Media and their swarm of commentators, bring us “reports,” but these do not help: a possible breakdown in the system, a new crisis, the descent of Greece, or Ireland or Portugal, like Jove’s eagle, of the IMF. We are kept in a state of permanent low-level anxiety broken only by outbreaks of alarm.

Tim Tigner began his career in Soviet Counterintelligence with the US Army Special Forces, the Green Berets. That was back in the Cold War days when, “We learned Russian so you didn't have to,” something he did at the Presidio of Monterey alongside Recon Marines and Navy SEALs. With the fall of the Berlin Wall, Tim switched from espionage to arbitrage. Armed with a Wharton MBA rather than a Colt M16, he moved to Moscow in the midst of Perestroika. There, he led prominent multinational medical companies, worked with cosmonauts on the MIR Space Station (from Earth, alas), chaired the Association of International Pharmaceutical Manufacturers, and helped write Russia’s first law on healthcare. Moving to Brussels during the formation of the EU, Tim ran Europe, Middle East, and Africa for a Johnson & Johnson company and traveled like a character in a Robert Ludlum novel. He eventually landed in Silicon Valley, where he launched new medical technologies as a startup CEO. In his free time, Tim has climbed the peaks of Mount Olympus, hang glided from the cliffs of Rio de Janeiro, and ballooned over Belgium. He earned scuba certification in Turkey, learned to ski in Slovenia, and ran the Serengeti with a Maasai warrior. He acted on stage in Portugal, taught negotiations in Germany, and chaired a healthcare conference in Holland. Tim studied psychology in France, radiology in England, and philosophy in Greece. He has enjoyed ballet at the Bolshoi, the opera on Lake Como, and the symphony in Vienna. He’s been a marathoner, paratrooper, triathlete, and yogi.  Intent on combining his creativity with his experience, Tim began writing thrillers in 1996 from an apartment overlooking Moscow’s Gorky Park. Decades later, his passion for creative writing continues to grow every day. His home office now overlooks a vineyard in Northern California, where he lives with his wife Elena and their two daughters. Tim grew up in the Midwest, and graduated from Hanover College with a BA in Philosophy and Mathematics. After military service and work as a financial analyst and foreign-exchange trader, he earned an MBA in Finance and an MA in International Studies from the University of Pennsylvania’s Wharton and Lauder Schools.  Thank you for taking the time to read about the author. Tim is most grateful for his loyal fans, and loves to correspond with readers like you. You are welcome to reach him directly at tim@timtigner.com.

Story 2: A Faithful Witness in Creation Care Is there a place in God’s kingdom for the gifts of a passionate bird-watcher? Peter and Miranda Harris have found that there is. A curate in a church in England, Peter was exploring possible mission work in Tanzania when God showed him and Miranda a quite different plan for their family. Driven by their love for God’s creation, and especially for birds, Peter and Miranda, their three small children, and another English couple moved to Portugal in 1983 to establish A Rocha (“The Rock”), a Christian conservation organization.

Shreeom, the supreme God Vishnu, is currently regarded as the most exalted and supreme incarnation on earth. SriOm shares love with Mahalaxmi. He himself, Shreeom, is now considered the most sublime incarnation of God Vishnu. In the state of Nepal, in places like Butwal, Palpa, Triveni, Syangja, Prabat, Pokhara, Baglung, Damodarkund, Koshi Tatt, Kranali, Nagarkot, Kathmandu, Devghat. In india Rishikesh, Bangalore, Ahmedabad, Rajasthan, Haridwar, Delhi, Varanasi, Badrinath, Kedarnath, and places outside Nepal like New York in America, Brunswick, Portland, Yetland, Boston, Lisbon in Portugal, Belgium, Norway, France, Germany, UK, Sweden, Switzerland, Spain, Denmark, Netherlands, he displayed his miracles. In Triveni of Nepal, Shreeom, the sage of self-knowledge, gave the vision of his vast form to the saints at Koti Hom Ashram. Shreeom displayed countless faces of various Bhagawans within his body and encompassed the entire vast universe within himself. The sage of self-knowledge beheld the immensely vast body of Shreeom, witnessing the entire universe illuminated within it, the name of the Sant is Aatmagyani. Thus, Shreeom, with his four arms, held the conch, discus, mace and lotus.

Mombasa, too, furnished with such Palaces and sumptuous houses, Will be laid waste with iron and fire In payment for its former treachery. Along the Indian coast, swarming With enemy ships plotting Portugal's Downfall, Lourenço with sail and with oar Will give his uttermost, and then give more. Though the powerful Samorin's giant ships Choke the entire sea, his cannon-shot Thundering from hot brass Will pulverize rudder, mast, and sail; Then, daring to grapple the enemy Flagship, watch him leap On deck, armed only with lance and sword, To drive four hundred Muslims overboard. But God's inscrutable wisdom (He knows Best what is best for his servants) Will place him where neither strength nor wisdom Can avail in preserving his life. In Chaul, the very seas will churn With blood, fire, and iron resistance, As the combined fleets of Egypt and Cambay Confront him with his destiny that day. The united power of many enemies (Might was defeated only by might), Faltering winds and a swelling sea Will all be ranged against him. Here, let ancient heroes rise To learn from this scion of courage This second Scaeva who, however maimed, Knows no surrender and will not be tamed. With one thighbone completely shattered By a wayward cannon-ball, still He battles on with his forearms alone And a heart not to be daunted, Until another ball snaps the ties Binding flesh and spirit together: The leaping soul slips its body's prison To claim the greater prize of the arisen. Go in peace, O soul! After war's Turbulence, you have earned supreme peace! As for that scattered, broken body, He who fathered it plans vengeance. Already, I hear their hot perdition Looming in a thunderous barrage On Mameluke and cruel Cambayan From catapult, from ordnance and cannon. Here comes the father, magnified By his anger and grief, his heart On fire, his eyes swimming, his soul Transfixed by paternal love. He has taken an oath his noble rage Will make blood run knee-high In the enemy ships; the Nile will mourn, The Indus witness, the Ganges be forlorn.

How can I explain? You know my parents died several years ago. I’ve no siblings, very few relations. And it didn’t take but one dusty skirmish in Portugal for me to realize— if I died on that battlefield, there would be no one to mourn me, but a handful of old school friends.” He touched her cheek. “No one but you. I did think of you. Constantly. I did remember that perfect, sweet kiss when I was bleeding and starving and pissing scared. It was the thought that kept me going: Cecily Hale cares whether I live or die. I couldn’t risk asking word of you, don’t you understand? I didn’t want to know. Surely I’d learn you’d married one of those twenty-six men queuing up for the pleasure of your hand, and I would have nothing left.” “But I didn’t marry any of them. I waited for you.” “Then you were a fool.” He gripped her chin. “Because that man you waited for . . . he isn’t coming back. I’ve changed, too much. Some men lose a leg in war; others, a few fingers. I surrendered part of my humanity. Just like the ridiculous werestag you’re out here chasing.” “I’m out here chasing you, you idiot!” She buffeted his shoulder with her fist. “You’re the one I love.” -Luke & Cecily

Why do you want so much this new beginning? Do you think the new beginning will postpone the end? Are you afraid of the end? Are you afraid of death Michael?” (Ch.35)

Strangely enough, he didn’t feel any guilt for separating himself from his past. Five years ago, he clearly heard in his dream a message brought to him by Archangel Michael from the God Almighty, telling him he should get up and leave everything behind; that his place was not there; that it was time to go in search for his true self and for his true destiny. Now, five years after, he was sitting in the Bowery chapel, a broken and homeless man, still trying to find that which he was looking for. But he didn’t regret anything he had done in those five years. In his mind, it wasn’t his doing. He sincerely believed that he surrendered his own will to the will of God and that everything that happened to him, good or bad, had to happen for some reason. It was God’s doing. It was his destiny. He just had to figure out why.

How far we can go with our liberty of conscience, without offending God, and disturbing the natural order of things…

I was going after a woman believing that the key is in being with her. But the key is in writing about her. The key is in words and words are in me. Longing for her is just an impulse for words to come out. And the whole purpose is for words to come out. Words are important. Words about love. About life.

I don’t know why I am doing this. Everybody is saying bad things about you. Wherever you go, whatever you do, there is a noise after you… In spite of everything, I respect your courage to go after your ideals, no matter what. Men like you make this world move. I know that the road you go is covered with thorns. But I also know that it must be a road to the stars.

Pages burnt, memories buried, I wake or think I'm awake. Or dreaming still?

The Tejo runs down from Spain And the Tejo goes into the sea in Portugal. Everybody knows that. But not many people know the river of my village And where it comes from And where it’s going. And so, because it belongs to less people, The river of my village is freer and greater.

Her boys were growing up, too. William would start nursery school in January of 1987 at four and a half. The most exciting part for William was the uniform, “which he is thrilled to bits about, especially as Harry is very envious of his big brother!” The next year would find Diana and Charles in Portugal, Spain, and Germany. “It never stops and it’s certainly no holiday package tour!” How true. I’d seen that for myself in Washington. I had been thrilled to catch a television documentary on the royal couple and had said so in my letter. Diana wrote, “An awful lot of money was raised for very worthy causes so that made the intrusion much more worthwhile!” This comment exemplified the conflict Diana faced between her desire for privacy and her desire to do good.

I’m certain every last one of them fell hopelessly in love with you. How many proposals have you rejected in the past four years? A hundred or more, I’m sure.” “Twenty-six.” Luke slowed as the cottage came into view—a tidy, thatched-roof dwelling hunched between two tall pine trees. “Twenty-six,” he repeated, coming to a stop. She turned to him, clutching his hand tight. “Yes. Twenty-six. Not counting the invalid soldiers.” The color of her eyes deepened to an intense cobalt blue. “You cannot know how I have fought for you, Luke. Not in the same way you have suffered, to be sure. But I have waged my own small battles here. I have fought the pressure to marry, fought the envy for my friends who did. I have struggled against my own desire for companionship and affection.” Her voice broke. “I am not a woman formed for solitude.” “I know it,” he whispered, raising his free hand to her cheek. “I know it. That’s why you need a husband who can—” “I have fought despair,” she interrupted, “when months, years passed with no word of you.” Guilt twisted in his gut. “I could not have written. We weren’t engaged.” “Yes, but you might have written Denny. Or any one of our mutual friends. You might have casually asked for word of me.” “I didn’t want word of you.” She recoiled, and he whipped an arm around her waist, pulling her close. “How can I explain? You know my parents died several years ago. I’ve no siblings, very few relations. And it didn’t take but one dusty skirmish in Portugal for me to realize—if I died on that battlefield, there would be no one to mourn me, but a handful of old school friends.” He touched her cheek. “No one but you. I did think of you. Constantly. I did remember that perfect, sweet kiss when I was bleeding and starving and pissing scared. It was the thought that kept me going: Cecily Hale cares whether I live or die. I couldn’t risk asking word of you, don’t you understand? I didn’t want to know. Surely I’d learn you’d married one of those twenty-six men queuing up for the pleasure of your hand, and I would have nothing left.” “But I didn’t marry any of them. I waited for you.” “Then you were a fool.” He gripped her chin. “Because that man you waited for . . . he isn’t coming back. I’ve changed, too much. Some men lose a leg in war; others, a few fingers. I surrendered part of my humanity. Just like the ridiculous werestag you’re out here chasing.” “I’m out here chasing you, you idiot!” She buffeted his shoulder with her fist. “You’re the one I love.” He

No doubt about that. Except we’re in Portugal for another few weeks. Then we’ll spend the summer in Rose Hill…

The ‘kind’ slave owners in India, or anywhere, were always the ones who had the greatest difficulty seeing the injustice of slavery. Their kindness, their generosity compared to cruel slave owners, made them blind to the unfairness of a system of slavery that they created, they maintained, and that favored them. It’s like the British bragging about the railways, the colleges, the hospitals they left us—their ‘kindness’! As though that justified robbing us of the right to self-rule for two centuries! As though we should thank them for what they stole! Would Britain or Holland or Spain or Portugal or France be what they are now without what they earned by enslaving others? During the war, the British loved telling us how well they treated us compared to how the Japanese would treat us if they invaded. But should any nation rule over another nation? Such things only happen when one group thinks the other is inferior by birth, by skin color, by history. Inferior, and therefore deserving less.

Would Britain or Holland or Spain or Portugal or France be what they are now without what they earned by enslaving others? During the war, the British loved telling us how well they treated us compared to how the Japanese would treat us if they invaded.

As I try to understand this, I keep picturing the women back in Tent City on their chain gang. Imagine if, instead, you used that money Portugal-style to put them in a lovely clinic, teach them how to cope with pain, and help them get a job. Now imagine that kind of transformation spreading across a society, even one in which more people use drugs. Would addiction go up, or down?

They used my name and permit to grow the weed and earn money to repay their debts and compensate their investors. To keep my girlfriend. To take her. I am uncertain if any of them have ever spent a minute in jail for any of these activities. Adam proudly showcases his new motorcycles on Instagram, posing on a hill above Barcelona. He also displays his brand new electric camper van, which they use to travel and transport drugs across Europe and Iberia, as well as his gigantic marijuana cultivation located in Portugal. People like Ruan and Martina admire his public images. I came across a picture of Ruan and Martina together in Berlin, where their mother Fernanda visited them. Martina became member of the Evil Eye Cult, and the custom made mafia group in Spain, which used her as a pawn in their porn and drug-related activities. She now operates as their representative in Berlin. Martina and I have lost the ability to genuinely smile. Her social media posts only show disinterest or a malicious demeanor. ‘A boot stomping on a human face.’ In a picture with her brother and mother, she puts on a forced fake “good vibe” and “happy” smile, revealing her flawless teeth and the subtle lines of aging. With each passing day, she bears a greater resemblance to her rich and so happy mother, the bad person. As far as I know, none of these individuals have faced consequences for their actions, such as having their teeth broken. As I had. Innocently. Taking care of business and their lives. With love. I find this to be incredibly unjust. In the 21st century. In Europe. On planet Earth. By non-EU criminals. “Matando – ganando” – “killing and gaining” like there were no Laws at all. Nowadays, you can observe Sabrina flaunting her fake lips and altered face, just like Martina her enhanced breasts. Guess who was paying for it? It seems that both girls now sustain themselves through their bodies and drug involvement, to this day, influencing criminals to gain friends in harming Tomas and having a lavish lifestyle filled with fun and mischief. Making a living. Enjoying Spain. Enjoying Life. My money. My tears. This is the situation as it stands. I was wondering what Salvador Dali was trying to tell me. I stood in front of the Lincoln portrait for a long time, but I couldn't grasp the point or the moral behind it. I can listen to Abraham Lincoln and ‘trust people. To see. If I can trust them.’ But he ultimately suffered a tragic fate, with his life being taken. (Got his head popped.) I believe there may have also been a female or two involved in that situation, too, possibly leading to his guards being let down. While he was watching: Acting performances, he was facing a: Stage. Theater. It is disheartening, considering he was a good person. Like Jesus, John Lennon and so on. Shows a pattern Machiavelli was talking about. Some individuals are too bright for those in darkness; they feel compelled to suppress those brighter minds simply because they think and act differently. Popping their heads. Reptilian lower brain-based culture, the concept of the Evil Eye, Homo erectus. He couldn't even stand up properly when I was shouting at him, urging him to stand up from the stairs. ‘Homo seditus reptilis.’ But what else was there in the Lincoln image that I didn't see? What was Dali trying to convey or express or tell me? Besides the fact that the woman is in his mind, on his mind, in the image, exactly, his head got popped open. Perhaps because he was focusing on a woman, trusting her for a split second, or turning his head away for a moment.

These people seemed, to Declan, eager to prove some kind of scientific correlation between how sinful they were in the past and how much Jesus loved them now. It was especially hard not to laugh at the illiterates, like the man who testified he was a born-and-raised Hindu but his life changed the day he’d heard the story of “The Portugal Son”, and the dougla lady who claimed she was a former prostitute but, even in those days, between jobs, she’d studied “The Book of Palms”.

One man I unfortunately did not get to mention in my book, but I feel also deserves to be noted here, is Sousa Mendes, a Portuguese consul in Bordeaux, France. In June 1940, when Germany took France, people were being attacked and cities were falling under Nazi control, and people were desperate to flee, he defied strict orders to not authorize visas. As the Portuguese consulate filled with desperate people, Mendes went with his heart and conscience and vowed to sign as many visas as he could regardless of nationality or religion, and he did so without taking payment. For three days, he signed and signed and signed, his name reduced to only “Mendes,” but the consulate stamp on those visas was enough to let refugees flow through the borders. Before he was forced to stop, he managed to sign at least 3,800—this number has been confirmed with certainty by the Sousa Mendes Foundation (survivors and descendants of the families he saved with those visas), though estimates of the number range between 10,000–30,000. For his defiance, he was stripped permanently of his title, shunned by António de Oliveira Salazar, the prime minister of Portugal, and never again able to secure employment. Sousa Mendes is noted to have said: “I could not have acted otherwise, and I therefore accept all that has befallen me with love.

Rosie, Hello from Portugal! Weather here really hot. Dad got sunstroke and all mum does is lie by the pool which is really boring. Not much people here my age. Hotel quiet (on front of postcard) and it’s right on the beach as you can see. You would love to work here! I’m bringing home a collection of those little shampoos and shower caps and stuff that you love. The bathrobe is too big to fit into my bag. See you when I get back, Alex

almost I think almost is a pretty good and epic word to define us. We were almost there, we almost made it. Like Frank Sinatra once said, the pieces almost fit. You almost loved me the way that I loved you. Patricia Portugal

The next morning having we had the Continental Breakfast with French croissants and the usual strong Turkish coffee. Mia seemed strangely distant from me now sat next to Aleixo who had come to join us. I had a KLM flight to catch that afternoon and there was little left to say. Later Mia came with me to the row of taxies and told the driver in Portuguese to take me to the airport. As I got into the cab her last words to me were a mocking “Poor boy, poor, poor boy…” My place is here with Aleixo, but I was yours for a lovely day.

Curioso como a mãe do Gil, sem saber ler nem escrever, compreendera que Gil tinha de pintar, absolutamente de pintar, nem que para isso ela tivesse de se sacrificar, de se estafar, de morrer. Intuição e grandeza nascem com as pessoas, do mesmo modo que o talento. A sua mãe não fora dessas mulheres. Não que lhe não quisesse bem, esse querer bem, que corresponde a ver realizados nos filhos os sonhos que não soube realizar.

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