Pope Benedict Ix Quotes

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Introduction THE TRUTH of the Second Coming of Jesus at the end of time has proved to be difficult for many Catholics to relate to. It is an area of theology that many find irrelevant to their everyday lives; something perhaps best left to the placard-wielding doom merchants. However, the clarity of this teaching is to be found throughout the pages of Sacred Scripture, through the Tradition of the Church Fathers, notably St. Augustine and St. Irenaeus, and in the Magisterium of the popes. A possible reason for this attitude of incredulity is the obvious horror at the prospect of the end of the world. In envisioning this end, the focus of many consists of an image of universal conflagration where the only peace is the peace of death, not only for man but the physical world also. But is that scenario one that is true to the plans of Divine Providence as revealed by Jesus? In truth it is not. It is a partial account of the wondrous work that the Lord will complete on the last day. The destiny of humanity and all creation at the end of time will consist of the complete renewal of the world and the universe, in which the Kingdom of God will come. Earth will become Heaven and the Holy Trinity will dwell with the community of the redeemed in an endless day illuminated by the light that is Godβ€”the Father, the Son and the Holy Spirit. I suspect that the ignorance of many stems from the lack of clear teaching coming from the clergy. There is no real reason for confusion in this area as the Second Vatican Council document, Lumen Gentium, and the Catholic Catechism make the authentic teaching very clear. With the knowledge that the end will give way to a new beginning, the Christian should be filled with hope, not fear, expectation, not apprehension. It is important to stress at this point that it is not my intention to speculate as to specific times and dates, as that knowledge belongs to God the Father himself; rather the intention is to offer the teachings and guidance of the recent popes in this matter, and to show that they are warning of the approaching Second Coming of the Lord. Pope Pius XII stated in his Easter Message of 1957: β€œCome, Lord Jesus. There are numerous signs that Thy return is not far off.” St. Peter warns us that β€œeverything will soon come to an end” (1 Pet. 4:7), while at the same time exercising caution: β€œBut there is one thing, my friends, that you must never forget: that with the Lord, a β€œday” can mean a thousand years, and a thousand years is like a day” (2 Pet. 3:8). So let us leave the time scale open, that way controversy can be avoided and the words of the popes will speak for themselves.
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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There were plenty of men who had received the Papacy and weren’t worthy of it. There were men such as Stephen VI, Benedict IX, John XII, Clement V, Sixtus IV, Leo X, Alexander VI, and others. These were men who had taken the throne of Saint Peter and turned it into a couch of corruption, greed, dissipation, blood, violence, incest, and heresy.
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Robert Chad Canter (The Shadow Angel: Genesis)
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(Gal.4:4) which will be revealed at the second coming of the Lord. The exhortation β€œBe not afraid” (Jos. 1:9) is also accompanied by a similar message β€œGive thanks to the Lord, for he is good; for his mercy endures for ever!
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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Tradition was rejected, leaving Sacred Scripture as the sole source of divine Revelation; the fact that the teaching magisterium was also rejected meant that anyone was free to interpret Scripture as they wished.
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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vast extent of our territory,
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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misery, sorrow, and tribulation, which are the portion even of those who seem most prosperous.
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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In an ironic sense, the more the world goes away from God, the closer he draws it to himself; preparing in a decisive way, its complete renewal at the end of time.
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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sine macula et sine ruga
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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there is no need for a defense, only the strength to bear the sufferings to come.
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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Pope Leo XIII, in his encyclical Divinum Illud Munus, spoke beautifully of the invocation of the Divine Paraclete,
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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And the Apostle suggests the main line we should follow: β€œBe not overcome by evil, but overcome evil with good.
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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The Council came from God, of that there is no doubt.
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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Advocate
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Stephen Walford (Heralds of the Second Coming: Our Lady, the Divine Mercy, and the Popes of the Marian Era from Blessed Pius IX to Benedict XVI)
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Pope Benedict IX was elected pope at the tender age of 11.
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Nayden Kostov (853 Hard To Believe Facts)