Pond Heron Quotes

How heron comes It is a negligence of the mind not to notice how at dusk heron comes to the pond and stands there in his death robes, perfect servant of the system, hungry, his eyes full of attention, his wings pure light

The Pond" August of another summer, and once again I am drinking the sun and the lilies again are spread across the water. I know now what they want is to touch each other. I have not been here for many years during which time I kept living my life. Like the heron, who can only croak, who wishes he could sing, I wish I could sing. A little thanks from every throat would be appropriate. This is how it has been, and this is how it is: All my life I have been able to feel happiness, except whatever was not happiness, which I also remember. Each of us wears a shadow. But just now it is summer again and I am watching the lilies bow to each other, then slide on the wind and the tug of desire, close, close to one another, Soon now, I'll turn and start for home. And who knows, maybe I'll be singing.

She had dispersed. She was the garden at Prem Nivas (soon to be entered into the annual Flower Show), she was Veena's love of music, Pran's asthma, Maan's generosity, the survival of some refugees four years ago, the neem leaves that would preserve quilts stored in the great zinc trunks of Prem Nivas, the moulting feather of some pond-heron, a small unrung brass bell, the memory of decency in an indecent time, the temperament of Bhaskar's great-grandchildren. Indeed, for all the Minsisster of Revenue's impatience with her, she was his regret. And it was right that she should continue to be so, for he should have treated her better while she lived, the poor, ignorant, grieving fool.

Inman guessed Swimmer's spells were right in saying a man's spirit could be torn apart and cease and yet his body keep on living. They could take deathblows independently. He was himself a case in point, and perhaps not a rare one, for his spirit, it seemed, had been about burned out of him to fear that the mere existence of the Henry repeating rifle or the éprouvette mortar made all talk of spirit immediately antique. His spirit, he feared, had been blasted away so that he had become lonesome and estranged from all around him as a sad old heron standing pointless watch in the mudflats of a pond lacking frogs. It seemed a poor swap to find that the only way one might keep from fearing death was to act numb and set apart as if dead already, with nothing left of you but a hut of bones.

When an animal dies, another of the same species may cling to the body, eat the body, or look bored. Bees expel dead bodies from the hive or, if that is impossible, embalm them in honey. Elephants "say" a ritualistic good-bye, and touch their dead before slowly walking away. Corvids often accept the death of a companion without much fuss, but they at times have “funerals,” where scores of birds lament over the corpse of a deceased crow. But it is a bit odd that people should investigate whether animals “comprehend death,” as if human beings understood what it means to die. Is death a prelude to reincarnation? A portal to Heaven or Hell? Complete extinction? Union with all life? Or something else? All of these views can at times be comforting, yet people usually fear death, quite regardless of what they claim to believe. In the natural world, killing seems a casual affair. Human beings, of course, kill on a massive scale, but most of us can only kill, if at all, by softening the impact of the deed through rituals such as drink or prayer. The strike of a spider, a heron, or a cat is swift and, seemingly, without inhibition or remorse. They pounce with a confidence that could indicate ignorance, indifference, or else profound knowledge. Could this be, perhaps, because animals cannot conceive of killing, since they are not aware of death? Could it be because they understand death well, far better than do human beings? If animals envision the world not in terms of abstract concepts but sensuous images, the soul might appear as a unique scent, a rhythmic motion, or a tone of voice. Death would be the absence of these, though without that absolute finality that we find so severe. Perhaps the heron that snaps a fish thinks his meal lives on, as he one day will, in the form of currents in the pond.

When he drove me to school, we decided it would be a good day if we saw the blue heron in the algae-covered pond next to the road, so that if we didn’t see it, I’d be upset. Then, he began to lie. To tell me he’d seen it when he hadn’t, or to suppose that it had just taken off when we rounded the corner in the gray car that somehow still ran, and I would lie, too, for him. I’d say I saw it. Heard the whoosh of wings over us. That’s the real truth. What we told each other to help us through the day: the great blue heron was there, even when the pond dried up, or froze over; it was there because it had to be. Just now, I felt like I wanted to be alone for a long time, in a folding chair on the lawn with all my private agonies, but then I saw you and the way you’re hunching over your work like a puzzle, and I think even if I fail at everything, I still want to point out the heron like I was taught, still want to slow the car down to see the thing that makes it all better, the invisible gift, what we see when we stare long enough into nothing.

At the kneading trough in the bakehouse, he and Philip pummeled maslin dough until the dull-skinned clods stretched and sprang. A scowling Vanian showed them how to make the airy-light manchet bread that the upper servants ate, then the pastes for meat-coffins and pie crusts. They baked flaking florentine rounds and set them with peaches in snow-cream or neats' tongues in jelly. They stood over the ovens to watch cat's tongue biscuits, waiting for the moment before they browned. John mixed the paste for dariole-cases, working the mixture with his fingertips, then filled them with sack creams and studded them with roasted pistachio nuts. In the fish house across the servants' yard, the two boys scaled and cleaned the yellow-green carp from the Heron Boy's ponds, unpacked barrels of herrings and hauled sides of yellow salt-fish onto the benches and beat them with the knotted end of a rope.

Teacher, where will I come to if I start walking that way?" ... and I pointed. He laughed. "Little man," he said, "that way is North. If you start walking that way and just keep on walking, and your legs don't give in, you will see all of Africa! Yes, Africa, little man! You will see the great rivers of the continent: The Vaal, the Zambezi, the Limpopo, the Congo, and then the mighty Nile. You will see the mountains: the Drakensburg, Kilimanjaro, Kenya, and the Ruwenzori. And you will meet all our brothers: the little Pygmies of the forests, the proud Masai, the Watusi ... tallest of the tall, and the Kikuyu standing on one leg like herons in a pond waiting for a frog. " "Has teacher seen all that?" I asked, "No," he said. "Then how does teacher know it's there?" "Because it is all in the books and I have read the books and if you work hard in school, little man, you can do the same without worrying about your legs giving in.

The heron must be used to people, and yet it never lets you get too close. Draw parallel to it with the width of one of the marsh’s holding ponds between you, and it will duck its head, eyeing you with suspicion, then fly. I cannot approach the heron, certainly could never touch it; I can only look for it, entranced. This is how I understand the divine, and why I continue to seek it in the resolutely non-human world, with which we nonetheless recognize a numinous kinship. Sometimes, it will turn and lock eyes with you, lifting you out of yourself, changing everything. Other times, it will give you the side-eye and swoop away, leaving you longing for retreating beauty. You might not see it every single time you go looking, or where you expect to find it. No matter how common the experience, every time you stumble across mystery, or independent wild being, it is a surprise and a miracle. And every day, you can look." - Sara Amis, "A Daily Heron

For Charleston and Rossville residents, the forest around Clay Pit Ponds was an irreplaceable natural area with native and industrial history. In 1951, Parks Commissioner Robert Moses proposed filling in the freshwater wetlands with trash to prepare the land for development. The Federation of Sportsmen and Conservationists, the Staten Island Museum, and the Audubon Society teamed up to save the seven ponds in the preserve, home to herons, ducks, muskrats, and bitterns. “I can’t imagine any park commissioner in the world permitting the dumping of garbage into such beautiful ponds,” said W. Lynn McCracken, chairman of the Park Association of Staten Island.

By the pond, what whiffs, what sniffs? The residue of stag and duck, Heron and otter, murky frog. Money smells, but not enough.

By felling poplars and willows to build dams, beavers single-handedly transform temperate forests into wetlands, which then attract and support a remarkable array of neighbors: pileated woodpeckers drilling nesting cavities into dead trees; wood ducks and Canada geese settling in abandoned beaver lodges; herons and kingfishers and swallows enjoying the benefits of the “artificial” pond, along with frogs, lizards, and other slow-water species like dragonflies, mussels, and aquatic beetles. As do those underwater colonies of coral, the beaver creates a platform that sustains an amazingly diverse assemblage of life.

The first otter to go into deep water had felt the same fear that Tarka felt that night; for his ancestors, thousands of years ago, had been hunters in woods and along the banks of rivers, running the scent of blooded creatures on the earth, like all the members of the weasel race to which they belonged. This race had several tribes in the country of the Two Rivers. Biggest were the brocks, a tribe of badgers who lived in holts scratched among the roots of trees and bushes, and rarely went to water except to drink. They were related to the fitches or stoats, who chased rabbits and jumped upon birds on the earth; and to the vairs or weasels, who sucked the blood of mice and dragged fledgelings from the nest; and to the grey fitches or polecats, so rare in the forests; and to the pine-martens, a tribe so harried by men that one only remained, and he had found sanctuary in a wood where a gin was never tilled and a gun was never fired, where the red deer was never roused and the fox never chased. He was old; his canine teeth worn down. Otters knew the ponds in this wood and they played in them by day, while herons stalked in the shallows and nothing feared the old lady who sometimes sat on the bank, watching the wild creatures which she thought of as the small and persecuted kinsfolk of man.